Andy Stanley - Your Integrity, Our World (Part 3)

February 21, 2026 | 28:29

Your Move with Andy Stanley — to help people make better decisions and live with fewer regrets.

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Your Move with Andy Stanley | Andy Stanley - Your Integrity, Our World (Part 3) | February 21, 2026
  • ...
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  • Andy stanley: hi, everybody.
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  • Welcome to "your move," where we help you make better decisions
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  • And live with fewer regrets.
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  • I'm andy stanley, and i'll be your guide.
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  • And today, we're talking about appetites.
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  • Appetites, you rule them or they rule you.
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  • You rule them or they may ruin you
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  • And perhaps people close to you.
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  • So, this is a big deal.
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  • Stick around and we'll talk about it,
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  • Right here on "your move."
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  • ♪♪♪
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  • Andy stanley: so today, we're in part three of our series
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  • "your integrity, our world," "your integrity, our world."
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  • And we basically loosely defined integrity and i'm gonna give you
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  • Specific definition in just a minute.
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  • Loosely defined integrity as the resolve or the courage to do the
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  • Right and virtuous noble thing just because it's the right and
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  • Virtuous a noble thing to do even when it costs us, even when
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  • There's a price tag attached.
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  • So we're just gonna do the right thing because it's the right
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  • Thing regardless of the consequences.
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  • As we've said all along, integrity is something we
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  • Celebrate in others.
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  • In fact, we actually expect it in others.
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  • The fact that we expect it in others points to this big ought
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  • To that kinda hangs over all of us, an ought to that we didn't
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  • Create, an ought to we can't seem to shake, an ought to that
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  • We hold other people accountable to, "this is what they ought to
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  • Do, this is what you ought to do, this is what i expected you
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  • To do because this is what you ought to do."
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  • But then, when it comes to our personal lives, sometimes we
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  • Don't always do what we ought to do.
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  • And integrity or a lack of integrity, it is personal.
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  • It's my personal integrity but, as we've said throughout this
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  • Series, it may be personal but it is not private because the
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  • Load or the consequence of a lack of integrity, the load or
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  • The consequence of a breach in integrity is transferred to the
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  • People around us.
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  • It may be your personal decision but it's going to impact some
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  • Other persons, it may be your personal decision but it impacts
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  • The people or the persons around you and the people around me.
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  • It's personal but it's never ever private.
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  • Thus our title, "your integrity, our world," "my integrity, our
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  • World," "my integrity, my family," "your integrity, your
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  • Family, your world."
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  • And here's the anchor verse, we talked about this last time,
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  • Here's what it said, "the integrity of the upright."
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  • The integrity of the upright, there is a connection between
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  • Integrity and the posture of our lives, because people who are
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  • Standing upright and sitting upright, they're taking the long
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  • Look not the short view.
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  • "the integrity of the upright will guide them," which is, we
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  • Said last time, means that people of integrity, the reason
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  • They maintain their integrity is because it is a decision-making
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  • Filter for them.
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  • They've decided, "you know what?
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  • I'm gonna do what i ought to do regardless of what it costs me.
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  • This is how i make decisions: what's the right thing to do?
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  • What's the virtuous thing to do?
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  • What's the noble thing to do?"
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  • If you're a christian, "what is it that god wants me to do?
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  • I'm gonna do what i ought to do regardless of the consequences."
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  • And people of integrity to take the long look, "but the
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  • Crookedness," or the bent-ness as we talked about last time,
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  • "of the treacherous will," eventually catch up with them,
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  • "will eventually destroy them."
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  • The people who maintain their integrity are guided by it, it
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  • Is their primary decision-making filter.
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  • So, in an effort to make this memorable and a little bit more
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  • Portable, i want to give you my personal definition for
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  • Integrity because it's short and it's memorable and it's
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  • Portable, and here's what it is, and it's maybe even simplistic,
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  • But i like it.
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  • But integrity is just doing what you ought to do even if it costs
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  • You, that's it.
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  • It's doing what you ought to do even if it costs you.
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  • Just, look, you know what to do, just do what you ought to do.
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  • Why is this so hard?
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  • Well it's difficult in part because of your appetites,
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  • Our appetites.
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  • Our appetites actually pose a constant, every day before this
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  • Day is out, our appetites pose a constant threat to
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  • Our integrity.
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  • Just about every day, just about every day we have to say no to
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  • One to protect or satisfy the other.
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  • In other words, we have to say no to an appetite sometimes to
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  • Protect our integrity or we say no to our integrity in order to
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  • Satisfy an appetite.
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  • This is a constant tension, we live with it every single day at
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  • Multiple levels.
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  • Now, when you think about the term appetite, generally one or
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  • Two things come to mind, the first one is food and the second
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  • One is, you wanna say it, sex.
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  • That's right, food, sex, alright, but we have
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  • Many-many-many appetites.
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  • Here's just a general list to kinda get us in the discussion.
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  • We have an appetite for: acceptance, intimacy, inclusion,
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  • Respect, recognition, fame, progress, that's a big deal to
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  • Me, to be envied.
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  • Some of you, you'd never admit it but you know what?
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  • Your appetite is you just want to be envied, you want to live
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  • An enviable lifestyle.
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  • You know, how do i get there?
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  • How do i get there quick?
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  • Stuff, more stuff and new stuff, right?
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  • We all have an appetite for stuff, more stuff, new stuff,
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  • Responsibility, achievement, winning, right?
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  • And most of these appetites, and are more, these are all
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  • Reasonable, these are all acceptable, every single one of
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  • These at some level poses a threat to our integrity.
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  • Now, before we talk more about that, i want to make three quick
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  • Comments about appetites in general and this is going to
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  • Help us understand a broader context of where we're going in
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  • The next few minutes.
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  • Real quick, theists, or people who believe in god, we believe
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  • That when it comes to appetites that god created them and sin
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  • Distorted them; that's what theists believes.
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  • Everybody believes number two, everybody believes, number two,
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  • That appetites are never fully and finally satisfied, right?
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  • In fact, appetites just have a one-word vocabulary.
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  • Does anybody know what the one-word vocabulary of an
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  • Appetite is?
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  • More, that's right, thank you, it's more, which obviously fuels
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  • Our discontentment.
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  • We see people who live better, drive better, marry better,
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  • Better educated, have better opportunities and we think to
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  • Ourselves, "well gosh, if i had that or if i accomplish that or
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  • If i accumulated that or if i had gone to that school or if i
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  • Dated that or if i, you know, i would be content."
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  • But of course, we all know there are people in different parts of
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  • The world that would look at any one of our lifestyles and go,
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  • "wow, if i could just be them, i'd be content."
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  • In fact, if they could just be you 10 years ago, 20 years ago,
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  • Because it's never, it's just a rat race, we know that.
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  • Our appetites really are what bait the comparison trap, and we
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  • Know there's no win in comparison, it's just a rabbit
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  • Hole that you'd go down and then there's just no bottom to it.
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  • And the last thing, the third thing about appetites is this,
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  • Appetites always whisper, "now," they never whisper, "later."
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  • Right?
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  • An appetite never says, "let's just wait till tomorrow."
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  • That's not your appetite talking, right?
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  • That's something else.
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  • Appetites are not a fan of delayed gratification, they're
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  • Not a fan of delayed gratification, they tempt us to
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  • Opt for immediate over ultimate, they tempt us to opt for now
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  • Over later.
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  • Again, our appetites, this isn't a christian thing or a religious
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  • Thing, this is just a human being thing.
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  • Right?
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  • Our appetites pose a constant threat to our integrity.
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  • Just one quick illustration: do you, and many of us do, have an
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  • Appetite for achievement and advancement?
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  • I mean, i know i do, i want to achieve things and i want to
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  • Advance, i love progress.
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  • Right?
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  • But your integrity or our integrity, my integrity, your
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  • Integrity could become an obstacle, maintaining your
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  • Integrity could become an obstacle to achieving things as
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  • Fast as you want to achieve them.
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  • Your integrity could become an obstacle to advancing as quickly
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  • As you want to advance, doing the right thing may actually
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  • Slow things down.
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  • Because, as many of us have learned the hard way, oftentimes
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  • The most direct route, the most direct route isn't always the
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  • Most ethical route.
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  • The quickest route to what we want, to what our appetites get
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  • Stirred up within us, the quickest route oftentimes isn't
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  • The route that allows us to maintain our integrity.
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  • And when you face that tension and experienced that tension,
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  • Which we all do sometimes, every single day at some level, in
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  • That moment we have a decision to make: will my integrity guide
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  • Me or will my appetite guide me?
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  • Now, c'mon, the reason that you lie sometimes, and i know you
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  • Do, sometimes you don't tell the whole truth and you cover and
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  • You kind of get tell half the story, and you know, sometimes
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  • The reason that you fudge, you know, the reason that you do
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  • That, it's not because you think those things are good or
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  • Honorable or noble, the reason that we tell half-truths or
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  • Don't disclose everything is because, well, it's a means to
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  • An end, it's a way to satisfy an appetite.
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  • To tell the whole truth means i don't get what i want, to fully
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  • Disclose what's going on means that this is gonna take a lot
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  • Longer or it may never happen at all.
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  • I mean, if i told you my whole story you may not call me again,
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  • If you knew everything, if i hadn't sort of, you know, carved
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  • Off some of the rough edges then i don't know that we would even
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  • Have a relationship.
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  • So, from time to time, maintaining our to integrity is
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  • Gonna mean we have to say no to an appetite.
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  • Now, there's a familiar, pretty familiar old testament story
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  • That i want to walk you through today because i think, better
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  • Than any other story i've known, old testament, new testament,
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  • Any testament, i mean, i just think this is the most fabulous
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  • Story that not only illustrates this tension, but more important
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  • Than illustrating the tension, it gives us a word picture.
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  • And when, years and years ago, i connected the dots between this
  • 00:09:05.630 --> 00:09:08.466
  • Tension that we all live with and this story, it just gives me
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  • A word picture that my mind just goes to immediately.
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  • And i hope as a result of our few minutes today it'll be a
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  • Word picture that sits front and center in your life, maybe for
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  • The rest of your life, and maybe it's the word picture that keeps
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  • You from making a decision based on now that you pay for later.
  • 00:09:23.781 --> 00:09:28.953
  • Happens about 1800 b.c., it's a story of two brothers, an older
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  • Brother and a younger brother.
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  • The older brother was a hunter and a warrior and a doer, the
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  • Younger brother was a thinker and a schemer and a really
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  • Good cook.
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  • Does anyone know who i'm talking about, anyone?
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  • Yes, esau and jacob.
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  • Now, when you hear this you generally hear it, if you grew
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  • Up in church, as jacob and esau, but normally you say the older
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  • Before the younger, but because of this story, forever and ever
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  • They would be known as jacob and esau, rather than esau
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  • And jacob.
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  • These two guys were abraham's grandsons and, as the older
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  • Brother, esau would automatically inherit something
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  • That's very strange to us that they referred to as
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  • A birthright.
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  • In other words, he had certain rights that came to him because
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  • Of his birth order.
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  • There's no modern equivalent to this in our modern society and
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  • We would push back on it if there were because here's how
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  • It works.
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  • If you were the firstborn son you had special privileges, not
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  • Because you were talented, not because you were disciplined,
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  • Just because you were born first.
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  • For example, you got a double inheritance which, if there's
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  • Only two kids, that's one thing, but back then, everybody had
  • 00:10:40.391 --> 00:10:42.960
  • About eight or nine wives and 100 children so if you got a
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  • Double inheritance that was a really big deal.
  • 00:10:45.796 --> 00:10:48.733
  • Maybe the best thing of all, if you were the firstborn son, you
  • 00:10:48.733 --> 00:10:52.870
  • Got what was referred to as judicial authority, which meant
  • 00:10:52.870 --> 00:10:57.274
  • If there was a dispute among family members you got
  • 00:10:57.274 --> 00:11:01.278
  • To decide.
  • 00:11:01.278 --> 00:11:02.613
  • Now, that might be worth bringing back, just
  • 00:11:02.613 --> 00:11:05.249
  • Saying, okay?
  • 00:11:05.249 --> 00:11:06.617
  • In other words, if there was a family squabble, and back then,
  • 00:11:06.617 --> 00:11:08.219
  • I mean, when there was a family squabble, basically blood was
  • 00:11:08.219 --> 00:11:10.254
  • Shed, it was like a really big deal.
  • 00:11:10.254 --> 00:11:11.756
  • But if you're the firstborn son, you could sit down with the
  • 00:11:11.756 --> 00:11:14.091
  • Extended family and say, "i've heard all the evidence, here's
  • 00:11:14.091 --> 00:11:16.360
  • What we're gonna do," and your word was law.
  • 00:11:16.360 --> 00:11:18.462
  • So that was a big deal, and also you got a father's special
  • 00:11:18.462 --> 00:11:21.999
  • Blessing which in that culture was the equivalent of
  • 00:11:21.999 --> 00:11:25.436
  • God's blessing.
  • 00:11:25.436 --> 00:11:27.138
  • So that's kind of the context for what happened, so here's
  • 00:11:27.138 --> 00:11:30.741
  • The story.
  • 00:11:30.741 --> 00:11:32.109
  • "the boys," the two boys, "grew up, and esau became a skillful
  • 00:11:32.109 --> 00:11:35.813
  • Hunter, a man of the open country, while jacob was content
  • 00:11:35.813 --> 00:11:39.450
  • To stay at home among the tents."
  • 00:11:39.450 --> 00:11:42.119
  • Now, if your mind goes in a direction, the next verse
  • 00:11:42.119 --> 00:11:44.989
  • Confirms what you were thinking.
  • 00:11:44.989 --> 00:11:46.757
  • "their father isaac, who had a taste for wild game, loved esau,
  • 00:11:46.757 --> 00:11:51.228
  • But rebekah," their mother, "loved jacob."
  • 00:11:51.228 --> 00:11:54.265
  • This was part of the problem.
  • 00:11:54.265 --> 00:11:56.534
  • The story continues,
  • 00:11:56.534 --> 00:11:58.169
  • "once when jacob was cooking some stew,"
  • 00:11:58.169 --> 00:12:00.738
  • Because he hung around at the tent and cooked, he was
  • 00:12:00.738 --> 00:12:03.407
  • Cooking some stew, "esau came in from the open country,"
  • 00:12:03.407 --> 00:12:05.709
  • And he was, "famished."
  • 00:12:05.709 --> 00:12:07.945
  • Literally, this little hebrew word means he was weary,
  • 00:12:07.945 --> 00:12:10.648
  • He was faint, we would say, "he was hangry."
  • 00:12:10.648 --> 00:12:14.351
  • Hangry, you ever been hangry, like you don't know
  • 00:12:14.351 --> 00:12:16.220
  • If you're more angry or hungry?
  • 00:12:16.220 --> 00:12:17.555
  • Okay, so he comes in and he's completely famished, his
  • 00:12:17.555 --> 00:12:20.424
  • Appetite is engaged.
  • 00:12:20.424 --> 00:12:22.026
  • I mean, this is pretty much a set up, his appetite's engage,
  • 00:12:22.026 --> 00:12:25.763
  • His defenses are down and his senses are heightened by
  • 00:12:25.763 --> 00:12:30.267
  • The smell of this stew.
  • 00:12:30.267 --> 00:12:32.536
  • Esau is basically at this point a sitting duck.
  • 00:12:32.536 --> 00:12:35.339
  • "and he said to jacob," his younger brother, "quick."
  • 00:12:35.339 --> 00:12:39.577
  • "quick, quick," that is an appetite talking, isn't it?
  • 00:12:39.577 --> 00:12:46.684
  • Quick, i gotta have it now.
  • 00:12:46.684 --> 00:12:48.719
  • Quick-quick, right now, quick-quick.
  • 00:12:48.719 --> 00:12:51.121
  • Whenever you're in quick mode tap the breaks.
  • 00:12:51.121 --> 00:12:55.292
  • "quick," he says, "let me have some of that red stew!
  • 00:12:55.292 --> 00:12:58.896
  • I'm famished!"
  • 00:12:58.896 --> 00:13:01.265
  • Now, this situation, this dynamic rarely happens in the
  • 00:13:01.265 --> 00:13:05.769
  • Real world, and by dynamic i mean this, rarely does it happen
  • 00:13:05.769 --> 00:13:10.274
  • That the younger, weaker brother has leverage over the older,
  • 00:13:10.274 --> 00:13:15.045
  • Stronger brother.
  • 00:13:15.045 --> 00:13:16.680
  • If you are a younger brother you remember those days, it almost
  • 00:13:16.680 --> 00:13:20.751
  • Never ever happened, but when, every once in a while, the
  • 00:13:20.751 --> 00:13:24.788
  • Younger, weaker brother has leverage over the older,
  • 00:13:24.788 --> 00:13:27.558
  • Stronger brother, shrewd, thoughtful younger brothers just
  • 00:13:27.558 --> 00:13:32.062
  • Bask in the opportunity.
  • 00:13:32.062 --> 00:13:34.131
  • Oh, my goodness, he needs something from me, he needs me.
  • 00:13:34.131 --> 00:13:39.270
  • This is such a big deal.
  • 00:13:39.270 --> 00:13:40.638
  • And so shrewd younger brothers, you know what they do?
  • 00:13:40.638 --> 00:13:42.640
  • They look for a way to leverage this very rare opportunity that
  • 00:13:42.640 --> 00:13:46.277
  • Rarely comes along.
  • 00:13:46.277 --> 00:13:47.745
  • Right?
  • 00:13:47.745 --> 00:13:49.079
  • I mean, you know in our world it sounds like this, "so, you don't
  • 00:13:49.079 --> 00:13:51.615
  • Want mom to know what time you came in last night?
  • 00:13:51.615 --> 00:13:54.251
  • You don't want her to know?
  • 00:13:54.251 --> 00:13:56.120
  • You don't?
  • 00:13:56.120 --> 00:13:57.621
  • So what's that worth?
  • 00:13:57.621 --> 00:13:59.223
  • What's it worth to you that mom never finds out what time you
  • 00:13:59.223 --> 00:14:03.360
  • Came in?"
  • 00:14:03.360 --> 00:14:04.728
  • Right?
  • 00:14:04.728 --> 00:14:06.063
  • And then the shrewd younger brother, if they're shrewd they
  • 00:14:06.063 --> 00:14:07.398
  • Do this, they start at the top, "what is the most i could
  • 00:14:07.398 --> 00:14:10.134
  • Possibly get out of this?"
  • 00:14:10.134 --> 00:14:11.735
  • And then you kinda work your way down and you find something, you
  • 00:14:11.735 --> 00:14:14.104
  • Know, to trade.
  • 00:14:14.104 --> 00:14:15.472
  • Now, in our family it went like this, garrett is our shrewd
  • 00:14:15.472 --> 00:14:17.808
  • Younger brother, andrew is the older brother in our family,
  • 00:14:17.808 --> 00:14:20.411
  • They're 20 months apart.
  • 00:14:20.411 --> 00:14:21.745
  • And when garrett rarely had the power, had the leverage over
  • 00:14:21.745 --> 00:14:25.849
  • Andrew, he would totally play this game and it always started
  • 00:14:25.849 --> 00:14:28.619
  • Here, "so, can i drive your car?"
  • 00:14:28.619 --> 00:14:30.521
  • It always started there, "can i drive your car?"
  • 00:14:30.521 --> 00:14:32.456
  • And andrew's like, "you're 14.
  • 00:14:32.456 --> 00:14:33.891
  • No, you can't drive my car."
  • 00:14:33.891 --> 00:14:35.359
  • But then, again, you worked your way down til you finally find
  • 00:14:35.359 --> 00:14:37.728
  • Something that you can trade.
  • 00:14:37.728 --> 00:14:39.463
  • So jacob is a thinker, he's shrewd and he sees this
  • 00:14:39.463 --> 00:14:43.033
  • Opportunity and he seizes on this opportunity, and jacob is
  • 00:14:43.033 --> 00:14:47.371
  • Like, "you know, go big or go home."
  • 00:14:47.371 --> 00:14:51.675
  • So "jacob replied, 'first,'" "first sell me your birthright."
  • 00:14:51.675 --> 00:14:59.049
  • Yeah, exactly, that's exactly how, that is the
  • 00:14:59.049 --> 00:15:01.251
  • Correct response.
  • 00:15:01.251 --> 00:15:02.586
  • Oh yeah, i'm sure, right, yeah, what else you got?
  • 00:15:02.586 --> 00:15:04.421
  • So wait-wait, you want me to trade my birthright for a bowl
  • 00:15:04.421 --> 00:15:08.192
  • Of stew?
  • 00:15:08.192 --> 00:15:09.560
  • I mean, the birthright's his whole future, who in their right
  • 00:15:09.560 --> 00:15:12.062
  • Mind would trade their future for a bowl of stew?
  • 00:15:12.062 --> 00:15:18.836
  • Not even for a lifetime of stew, a lifetime supply of stew you
  • 00:15:18.836 --> 00:15:23.607
  • Wouldn't trade your future, your birthright.
  • 00:15:23.607 --> 00:15:27.044
  • Who in their right mind would trade their future for a bowl
  • 00:15:27.044 --> 00:15:30.547
  • Of stew?
  • 00:15:30.547 --> 00:15:32.883
  • Who would trade their integrity for a bowl of stew?
  • 00:15:32.883 --> 00:15:37.621
  • Who would trade their self-respect for a bowl of stew?
  • 00:15:37.621 --> 00:15:41.392
  • Who would trade their relationship with their kids or
  • 00:15:41.392 --> 00:15:43.360
  • Their future kids for a bowl of stew?
  • 00:15:43.360 --> 00:15:46.296
  • Who would trade a valuable-valuable relationship
  • 00:15:46.296 --> 00:15:49.133
  • That you hope to go the distance with for a bowl of stew?
  • 00:15:49.133 --> 00:15:53.837
  • Who would trade their reputation, their profession,
  • 00:15:53.837 --> 00:15:59.009
  • Their opportunity, the future for a bowl of stew?
  • 00:15:59.009 --> 00:16:03.147
  • The answer is nobody, the answer is potentially everybody.
  • 00:16:03.147 --> 00:16:08.919
  • Now, when you hear it within the context of this story you just
  • 00:16:08.919 --> 00:16:11.889
  • Laugh like, "i'm so sure i'm going to trade the birthright
  • 00:16:11.889 --> 00:16:15.292
  • For a bowl of stew," but when it's you and it's right there in
  • 00:16:15.292 --> 00:16:20.497
  • Front of you it's amazing the bad trades were willing to make.
  • 00:16:20.497 --> 00:16:26.270
  • It's amazing some of the bad trade some of us have
  • 00:16:26.270 --> 00:16:30.007
  • Made, right?
  • 00:16:30.007 --> 00:16:31.341
  • We've seen it, we've done it.
  • 00:16:31.341 --> 00:16:33.710
  • The story is so helpful because it almost gets into the
  • 00:16:33.710 --> 00:16:36.847
  • Psychology behind how this works and how it works in us.
  • 00:16:36.847 --> 00:16:40.050
  • Listen what happens next.
  • 00:16:40.050 --> 00:16:41.385
  • "look," esau says, "look, i'm about to die."
  • 00:16:41.385 --> 00:16:45.255
  • Okay, hey, he just walked in, huh?
  • 00:16:45.255 --> 00:16:47.925
  • You just walked into camp, you just walked into the tent,
  • 00:16:47.925 --> 00:16:49.860
  • You're not about to.
  • 00:16:49.860 --> 00:16:51.195
  • "i'm about to die."
  • 00:16:51.195 --> 00:16:52.629
  • What's he doing?
  • 00:16:52.629 --> 00:16:53.964
  • He's doing what we all do, he's building his case.
  • 00:16:53.964 --> 00:16:55.299
  • This is a big deal, this isn't just a bowl of stew, this is
  • 00:16:55.299 --> 00:16:57.434
  • Life or death.
  • 00:16:57.434 --> 00:16:58.802
  • Jacob's like, "really?
  • 00:16:58.802 --> 00:17:02.106
  • So what are you willing to trade?"
  • 00:17:02.106 --> 00:17:03.440
  • Right?
  • 00:17:03.440 --> 00:17:04.775
  • Building his case, creating a narrative.
  • 00:17:04.775 --> 00:17:06.610
  • You know what he's doing?
  • 00:17:06.610 --> 00:17:07.978
  • He's doing what we do, he's justifying, justifying, he's
  • 00:17:07.978 --> 00:17:10.747
  • Just-a-lying, he's just-a-lying to himself.
  • 00:17:10.747 --> 00:17:14.251
  • And listen to what he says next, this is so reflected in things
  • 00:17:14.251 --> 00:17:16.954
  • We think and say.
  • 00:17:16.954 --> 00:17:18.322
  • "what good," "what good is the birthright to me?"
  • 00:17:18.322 --> 00:17:22.626
  • Well, it's not that big a deal, and you know, i've heard
  • 00:17:22.626 --> 00:17:25.629
  • About it but what good is a birthright to me?
  • 00:17:25.629 --> 00:17:26.964
  • And i'm going to add two words to the text because
  • 00:17:26.964 --> 00:17:29.500
  • This helps us focus on what's really going on.
  • 00:17:29.500 --> 00:17:31.401
  • "what good is the birthright to me right now?"
  • 00:17:31.401 --> 00:17:35.506
  • The answer is, jacob's like, "it's not worth anything
  • 00:17:35.506 --> 00:17:38.909
  • To you right now, it's not worth anything to you
  • 00:17:38.909 --> 00:17:41.645
  • 'til our father dies, that's later, that's later."
  • 00:17:41.645 --> 00:17:46.817
  • The integrity of the upright, the integrity of the people
  • 00:17:46.817 --> 00:17:52.189
  • Who take the long look, the long view, the integrity of
  • 00:17:52.189 --> 00:17:54.791
  • The upright will guide them, later is longer.
  • 00:17:54.791 --> 00:18:01.632
  • The upright see right, those that are bent and focused on
  • 00:18:01.632 --> 00:18:06.470
  • Now, they just don't see well.
  • 00:18:06.470 --> 00:18:09.873
  • The upright are focused on later and they remember, "later is
  • 00:18:09.873 --> 00:18:12.576
  • Longer, later is longer, later is longer."
  • 00:18:12.576 --> 00:18:15.445
  • Esau is looking at right now.
  • 00:18:15.445 --> 00:18:18.982
  • Let me tell you something about now, okay?
  • 00:18:18.982 --> 00:18:21.051
  • Now is now, and now, now is gone.
  • 00:18:21.051 --> 00:18:26.523
  • Lemme go over that again because this might be the deepest part
  • 00:18:26.523 --> 00:18:28.358
  • Of the sermon, okay?
  • 00:18:28.358 --> 00:18:29.893
  • Now is now, and now, that now, it's gone.
  • 00:18:29.893 --> 00:18:36.633
  • Jacob knows that esau has the power so he's careful, he says,
  • 00:18:36.633 --> 00:18:39.636
  • "okay first-first, first you gotta swear to me first,"
  • 00:18:39.636 --> 00:18:42.673
  • "swear to me first."
  • 00:18:42.673 --> 00:18:44.007
  • So esau swears an oath, an oath was a big deal in those
  • 00:18:44.007 --> 00:18:48.178
  • Days, "he swore an oath," and he sold or traded,
  • 00:18:48.178 --> 00:18:52.249
  • "his birthright to jacob."
  • 00:18:52.249 --> 00:18:56.520
  • And you're standing on the outside of this going, "this is
  • 00:18:56.520 --> 00:18:58.622
  • Ridiculous, this is insane."
  • 00:18:58.622 --> 00:19:02.626
  • I bet once upon a time in probably all of our lives, a
  • 00:19:02.626 --> 00:19:07.097
  • Mom, a dad, a grandparent, a best friend stood over us while
  • 00:19:07.097 --> 00:19:10.834
  • We made a decision and thought to themselves or maybe even said
  • 00:19:10.834 --> 00:19:13.170
  • This, "are you kidding?
  • 00:19:13.170 --> 00:19:14.504
  • Wait-wait-wait, have you thought this through?"
  • 00:19:14.504 --> 00:19:15.872
  • Oh yeah, i don't care.
  • 00:19:15.872 --> 00:19:17.774
  • "then jacob gave esau some bread," not just stew, he's
  • 00:19:17.774 --> 00:19:21.378
  • Like, "okay, we'll pile it on, it's a big-big deal."
  • 00:19:21.378 --> 00:19:23.981
  • "some bread and some lentil stew."
  • 00:19:23.981 --> 00:19:25.882
  • And esau, "ate and drank, he got up and left."
  • 00:19:25.882 --> 00:19:29.686
  • And the stew was gone and so is his birthright,
  • 00:19:29.686 --> 00:19:34.491
  • So was his future.
  • 00:19:34.491 --> 00:19:36.627
  • He traded his future for a bowl of stew, who would do that?
  • 00:19:36.627 --> 00:19:46.403
  • What would cause someone to do that?
  • 00:19:46.403 --> 00:19:50.707
  • An appetite, an appetite that's so engaged and so inflamed and
  • 00:19:50.707 --> 00:19:55.012
  • So enraged it's all we can see.
  • 00:19:55.012 --> 00:19:58.181
  • And here's how the narrative ends.
  • 00:19:58.181 --> 00:19:59.549
  • Again, it's so instructive to all of us, here's how it ends.
  • 00:19:59.549 --> 00:20:02.786
  • "so esau despised his birthright."
  • 00:20:02.786 --> 00:20:06.523
  • This is so important, okay?
  • 00:20:06.523 --> 00:20:08.158
  • Here's what this means, esau decided it's not that big of
  • 00:20:08.158 --> 00:20:13.230
  • A deal, esau decided, "i don't care."
  • 00:20:13.230 --> 00:20:17.134
  • If you'd have walked up to esau after he set the bowl back down,
  • 00:20:17.134 --> 00:20:19.536
  • He's walking off, he's like, "ah, it's not a big deal,
  • 00:20:19.536 --> 00:20:21.905
  • I don't care."
  • 00:20:21.905 --> 00:20:23.240
  • This is exactly what we do, we decide we don't care when
  • 00:20:23.240 --> 00:20:27.444
  • It's too late to care.
  • 00:20:27.444 --> 00:20:30.047
  • We decide it really wasn't all that valuable after the fact
  • 00:20:30.047 --> 00:20:34.184
  • When we've discounted the value through what we've done and now
  • 00:20:34.184 --> 00:20:37.120
  • There's nothing we can do.
  • 00:20:37.120 --> 00:20:38.455
  • And so we decide, just to defend ourselves and to justify what
  • 00:20:38.455 --> 00:20:40.791
  • We've done, we've decide it wasn't that big a deal.
  • 00:20:40.791 --> 00:20:42.626
  • I know what my mom told me, i know my dad told me, i know what
  • 00:20:42.626 --> 00:20:44.761
  • My employer told me, i know what i've always heard.
  • 00:20:44.761 --> 00:20:46.096
  • I went to church, i've heard all that, but you know, it's just
  • 00:20:46.096 --> 00:20:48.231
  • Not that big of deal.
  • 00:20:48.231 --> 00:20:51.702
  • And so we create a narrative, the narrative is it wasn't that
  • 00:20:51.702 --> 00:20:54.271
  • Big a deal, wasn't that great of a loss, and that we believe
  • 00:20:54.271 --> 00:20:56.406
  • Our own narrative.
  • 00:20:56.406 --> 00:20:58.342
  • I mean, what else could i have done?
  • 00:20:58.342 --> 00:21:01.111
  • I was dying.
  • 00:21:01.111 --> 00:21:03.413
  • Well, what else could i have done?
  • 00:21:03.413 --> 00:21:04.748
  • I would've lost my job.
  • 00:21:04.748 --> 00:21:06.116
  • What else could i have done?
  • 00:21:06.116 --> 00:21:07.451
  • She would have never gone out with me again.
  • 00:21:07.451 --> 00:21:08.852
  • What else could i have done?
  • 00:21:08.852 --> 00:21:10.187
  • If i had told him my whole story that would be the end of
  • 00:21:10.187 --> 00:21:12.055
  • The relationship.
  • 00:21:12.055 --> 00:21:13.390
  • Are you kidding? what else could i have done?
  • 00:21:13.390 --> 00:21:15.759
  • He would have moved out and that would've been the end.
  • 00:21:15.759 --> 00:21:17.227
  • What else could i have done?
  • 00:21:17.227 --> 00:21:18.562
  • What else could i have done? i didn't have any choice.
  • 00:21:18.562 --> 00:21:21.164
  • And then we believe the story that we manufacture to justify
  • 00:21:21.164 --> 00:21:23.367
  • What we've done because we've decided it's not that big a deal
  • 00:21:23.367 --> 00:21:25.102
  • And i don't really care, i didn't really have any choice.
  • 00:21:25.102 --> 00:21:29.606
  • And then we hang onto our excuses and we hang on to our
  • 00:21:29.606 --> 00:21:33.110
  • Justification and then very few people ever face up to any of
  • 00:21:33.110 --> 00:21:38.482
  • That stuff.
  • 00:21:38.482 --> 00:21:40.584
  • And this is the hard part, and then we are never truly
  • 00:21:40.584 --> 00:21:45.622
  • Ourselves and we kind of live with a limp.
  • 00:21:45.622 --> 00:21:49.693
  • And the healthy people around us know something's up and every
  • 00:21:49.693 --> 00:21:54.030
  • Once in a while somebody tries to bring it up and you shut
  • 00:21:54.030 --> 00:21:57.033
  • Them down.
  • 00:21:57.033 --> 00:21:58.535
  • And if they ever got to kinda the root or the incident or the
  • 00:21:58.535 --> 00:22:00.837
  • Event, it's like, "that wasn't a big deal, i don't care, it
  • 00:22:00.837 --> 00:22:02.606
  • Doesn't matter," and you live life with an unnecessary limp.
  • 00:22:02.606 --> 00:22:09.513
  • And we're never ever truly ourselves because-because you
  • 00:22:09.513 --> 00:22:15.085
  • Can't be yourself as long as you are lying to yourself.
  • 00:22:15.085 --> 00:22:19.523
  • Maybe worse, no one can know yourself as long as you're
  • 00:22:19.523 --> 00:22:23.260
  • Fooling, as long as you're lying to yourself.
  • 00:22:23.260 --> 00:22:24.895
  • And maybe worst of all, long term, you can't give your entire
  • 00:22:24.895 --> 00:22:30.667
  • Self to anyone as long as you're lying to yourself.
  • 00:22:30.667 --> 00:22:36.973
  • And if you know how this story plays out, jacob's, you know,
  • 00:22:36.973 --> 00:22:41.711
  • Bargaining powers and his deceit and esau's short-sightedness set
  • 00:22:41.711 --> 00:22:47.217
  • In motion a series of events that would rip this family apart
  • 00:22:47.217 --> 00:22:51.288
  • For decades.
  • 00:22:51.288 --> 00:22:52.656
  • It wasn't just about the two brothers anymore, it was about
  • 00:22:52.656 --> 00:22:55.225
  • Everyone related to them for a couple of generations.
  • 00:22:55.225 --> 00:23:02.265
  • So, before this day's out probably, your appetite, my
  • 00:23:02.265 --> 00:23:05.535
  • Appetite, our appetites they will compete with our integrity,
  • 00:23:05.535 --> 00:23:12.275
  • We will be forced to say no to one either to satisfy the other
  • 00:23:12.275 --> 00:23:15.812
  • Or to maintain the other.
  • 00:23:15.812 --> 00:23:18.348
  • As concerning, our appetites compete for our future, we
  • 00:23:18.348 --> 00:23:24.187
  • Either rule them or they rule us, we rule them or they
  • 00:23:24.187 --> 00:23:26.590
  • Ruin us.
  • 00:23:26.590 --> 00:23:28.592
  • And at some level we will all be tempted to trade our future for
  • 00:23:28.592 --> 00:23:34.731
  • What amounts to a bowl of stew.
  • 00:23:34.731 --> 00:23:37.968
  • In the moment, it doesn't look like a bowl of stew, but a year
  • 00:23:37.968 --> 00:23:41.805
  • Later, three years later, five years later, you look back and
  • 00:23:41.805 --> 00:23:45.375
  • You're like, "you know what?
  • 00:23:45.375 --> 00:23:46.843
  • It's gone.
  • 00:23:46.843 --> 00:23:48.178
  • What i got in the trade is gone."
  • 00:23:48.178 --> 00:23:50.780
  • The relationship i thought was worth sacrificing my integrity
  • 00:23:50.780 --> 00:23:53.583
  • For, they're not even in my life anymore.
  • 00:23:53.583 --> 00:23:58.121
  • So here's where i wanna land today: what is your bowl
  • 00:23:58.121 --> 00:24:05.695
  • Of stew?
  • 00:24:05.695 --> 00:24:08.932
  • Not in the past, right now, what is competing right now with
  • 00:24:08.932 --> 00:24:13.303
  • Your integrity?
  • 00:24:13.303 --> 00:24:16.273
  • What's competing for your preferred future?
  • 00:24:16.273 --> 00:24:20.443
  • You know what i mean by a preferred future?
  • 00:24:20.443 --> 00:24:21.945
  • Preferred future is if i were to say to you, hey, what do you
  • 00:24:21.945 --> 00:24:23.813
  • See, where do you see yourself in five years, 10 years?
  • 00:24:23.813 --> 00:24:25.882
  • Where do you see yourself relationally,
  • 00:24:25.882 --> 00:24:27.250
  • Financially, spiritually?
  • 00:24:27.250 --> 00:24:28.919
  • Tell me about how you want the future to look like?
  • 00:24:28.919 --> 00:24:31.488
  • What's competing for that picture?
  • 00:24:31.488 --> 00:24:33.823
  • You may have written it down, you may be a goals person or you
  • 00:24:33.823 --> 00:24:35.692
  • May have a general idea of where you're going, what do you want
  • 00:24:35.692 --> 00:24:37.827
  • It to look like.
  • 00:24:37.827 --> 00:24:39.195
  • What's competing right now for your future?
  • 00:24:39.195 --> 00:24:43.633
  • Lemme ask a different way, what or who is difficult to say no to
  • 00:24:43.633 --> 00:24:49.839
  • That you know you ought to say no to?
  • 00:24:49.839 --> 00:24:54.311
  • What are you talking yourself into that the people who love
  • 00:24:54.311 --> 00:24:57.914
  • You the most would try to talk you out of if they knew you were
  • 00:24:57.914 --> 00:25:01.818
  • Trying to talk yourself into it?
  • 00:25:01.818 --> 00:25:03.853
  • Or maybe it's more overt than that, maybe they know what
  • 00:25:03.853 --> 00:25:06.923
  • You're talking yourself into and they are currently trying to
  • 00:25:06.923 --> 00:25:09.726
  • Talk you out of it.
  • 00:25:09.726 --> 00:25:12.262
  • And here's the whisper of the appetite, it's not that big a
  • 00:25:12.262 --> 00:25:16.032
  • Deal, it doesn't matter, it's not that big a deal, it doesn't
  • 00:25:16.032 --> 00:25:18.802
  • Matter, it's not that big a deal, it doesn't matter.
  • 00:25:18.802 --> 00:25:23.873
  • What are you doing that's not exactly illegal, not exactly
  • 00:25:23.873 --> 00:25:26.843
  • Immoral but you don't want anybody to know about it?
  • 00:25:26.843 --> 00:25:29.479
  • What are you doing that's not exactly illegal, it's
  • 00:25:29.479 --> 00:25:31.781
  • Immoral-ish, you know, it's kind of on the line but you certainly
  • 00:25:31.781 --> 00:25:35.619
  • Wouldn't want to have to explain it to anybody?
  • 00:25:35.619 --> 00:25:39.923
  • Here's what we all have in common with esau, we have no
  • 00:25:39.923 --> 00:25:45.395
  • Idea, we have no idea what or who hangs in the balance of our
  • 00:25:45.395 --> 00:25:51.635
  • Decision of whether or not we choose to trade our future for
  • 00:25:51.635 --> 00:25:55.705
  • Something that's here and now and now and now and now, and now
  • 00:25:55.705 --> 00:25:58.675
  • It's gone.
  • 00:25:58.675 --> 00:26:00.143
  • We have no idea, you have no idea.
  • 00:26:00.143 --> 00:26:02.012
  • See, you think you do, i think i do, but the reason esau wasn't
  • 00:26:02.012 --> 00:26:05.382
  • Concerned is because when he thought about what he was giving
  • 00:26:05.382 --> 00:26:07.651
  • Up everything was just right there in front of him.
  • 00:26:07.651 --> 00:26:11.221
  • Jacob knew better, everybody who hears this story knows better.
  • 00:26:11.221 --> 00:26:15.125
  • When people tell the story, we just laugh, "who would do that?"
  • 00:26:15.125 --> 00:26:18.428
  • I could do that, you could do that.
  • 00:26:18.428 --> 00:26:21.965
  • And perhaps you're listening to this message going, "i wish i'd
  • 00:26:21.965 --> 00:26:24.934
  • Heard this three months ago, three years ago, 10 years ago,
  • 00:26:24.934 --> 00:26:29.205
  • Because i've done that."
  • 00:26:29.205 --> 00:26:30.740
  • So here's the challenge, would you be willing to stand up
  • 00:26:30.740 --> 00:26:34.644
  • Straight, sit up straight and decide once and for all now that
  • 00:26:34.644 --> 00:26:40.684
  • You know what's at stake, i will not, i will not trade what i
  • 00:26:40.684 --> 00:26:44.621
  • Value most for something i have an appetite for now?
  • 00:26:44.621 --> 00:26:48.058
  • I am not gonna trade what i value most, my preferred future,
  • 00:26:48.058 --> 00:26:51.528
  • I'm not gonna trade what i value most, what i know god has for me
  • 00:26:51.528 --> 00:26:56.266
  • In the future, i'm not gonna trade what i value most for
  • 00:26:56.266 --> 00:26:57.901
  • Something that's just an appetite that i have right now.
  • 00:26:57.901 --> 00:27:04.307
  • And then would you just do what you ought to do even if it
  • 00:27:04.307 --> 00:27:08.278
  • Costs you?
  • 00:27:08.278 --> 00:27:09.946
  • You'll be glad you did.
  • 00:27:09.946 --> 00:27:11.781
  • The people who love you most will be glad you did, the people
  • 00:27:11.781 --> 00:27:14.384
  • Who depend on you will be glad you did, and the people you love
  • 00:27:14.384 --> 00:27:17.520
  • Most will be glad you did as well.
  • 00:27:17.520 --> 00:27:21.057
  • So, what's your bowl of stew?
  • 00:27:21.057 --> 00:27:25.061
  • Don't trade your future, don't trade your story, don't trade
  • 00:27:25.061 --> 00:27:31.067
  • Your legacy, don't trade your future relationships for a bowl
  • 00:27:31.067 --> 00:27:36.806
  • Of stew, just do what you know you gotta do.
  • 00:27:36.806 --> 00:27:42.679
  • Andy: hey everybody, thank you so much for tuning in.
  • 00:27:43.880 --> 00:27:45.915
  • If you'd like to watch this episode again or share it with a
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  • Friend, head on over to the website at the bottom of
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  • Life better and make the world a better place,
  • 00:28:03.867 --> 00:28:06.703
  • And now it's your move.
  • 00:28:06.703 --> 00:28:08.738
  • ♪♪♪
  • 00:28:09.139 --> 00:28:21.651
  • ...
  • 00:28:24.888 --> 00:28:24.888