Andrew Wommack - True Nature of God

August 1, 2025 | S25 E157 | 29:0

Andrew teaches about God’s true nature through what we see in both the Old and New Testaments.

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Andrew Wommack: Gospel Truth | Andrew Wommack - True Nature of God | August 1, 2025
  • Music
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  • >> welcome to gospel truth with
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  • Andrew wommack. celebrating
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  • 25 years of sharing god's
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  • Unconditional love and
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  • Grace on television.
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  • >> oh, andrew wommack has been--
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  • Been such as inspiration for me.
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  • And i've been awesome, and i've
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  • Grown so much and wouldn't
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  • Be where i am today
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  • Without the teaching.
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  • >> and now, here's andrew.
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  • >> welcome to our friday's
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  • Broadcast of the gospel truth.
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  • I've been teaching on a subject
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  • That i've entitled the true
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  • Nature of god, and that today is
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  • The end of my second week, and
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  • I'm going to continue to teach
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  • This on my television programs
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  • Even into next week. there is
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  • Just so much that i've said that
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  • I can't go back and summarize it
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  • I can't go back and summarize it all. i would love to because i
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  • All. i would love to because i know that not everybody watches
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  • Know that not everybody watches every day and... and what i'm
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  • Every day and... and what i'm going to be teaching now and
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  • Going to be teaching now and into next week, it's built upon
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  • Into next week, it's built upon everything that i've already
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  • Everything that i've already said. and just a really brief
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  • Said. and just a really brief summary is that there's a
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  • Summary is that there's a difference between the new
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  • Difference between the new covenant and the old covenant.
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  • Covenant and the old covenant. that's the reason that they have
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  • That's the reason that they have different names, new versus old.
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  • Different names, new versus old. you know, in hebrews, chapter 8,
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  • You know, in hebrews, chapter 8, let me turn over and read this
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  • Let me turn over and read this passage, and this will come as
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  • Passage, and this will come as a shock to a lot of people.
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  • They don't think this way,
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  • But hebrews, chapter 8, and
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  • But hebrews, chapter 8, and verse 6, says, but now he hath
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  • Verse 6, says, but now he hath obtained, talking about jesus,
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  • Obtained, talking about jesus, hath obtained a more excellent
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  • Hath obtained a more excellent ministry, by how much also
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  • Ministry, by how much also he is the mediator of a better
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  • He is the mediator of a better covenant, which was established
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  • Covenant, which was established upon better promises.
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  • Now this is not saying that the
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  • Now this is not saying that the old covenant was wrong. it just
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  • Old covenant was wrong. it just was not complete. it only used
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  • Was not complete. it only used animal sacrifices that were
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  • Animal sacrifices that were pictures and shadows of
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  • Pictures and shadows of things that were to come,
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  • Things that were to come, but it couldn't actually
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  • But it couldn't actually do anything. for instance,
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  • If you go into the 9th
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  • If you go into the 9th chapter, it says in verse 8,
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  • Chapter, it says in verse 8, it says, the holy ghost this
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  • It says, the holy ghost this signifying, that the way into
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  • Signifying, that the way into the holiest,... talking about
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  • The holiest,... talking about the holy of holies in the
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  • The holy of holies in the tabernacle or in the temple, it
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  • Tabernacle or in the temple, it was not yet made manifest, while
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  • Was not yet made manifest, while as yet the first tabernacle was
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  • As yet the first tabernacle was yet standing: which was a figure
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  • Yet standing: which was a figure for the time then present, in
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  • For the time then present, in which were offered both gifts
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  • Which were offered both gifts and sacrifices, that could not
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  • And sacrifices, that could not make him that did the service
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  • Make him that did the service perfect, as pertaining to the
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  • Perfect, as pertaining to the conscience; which stood only
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  • Conscience; which stood only in meats and drinks, and divers
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  • In meats and drinks, and divers washings, and carnal ordinances,
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  • Washings, and carnal ordinances, imposed upon them until
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  • Imposed upon them until the time of reformation.
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  • Boy, this word reformation,
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  • Boy, this word reformation, if you study it out, this
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  • If you study it out, this is a powerful word, and
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  • Is a powerful word, and it's basically saying that all
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  • It's basically saying that all of the old covenant stuff
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  • Of the old covenant stuff was only temporary, and
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  • Was only temporary, and it pictured and shadowed
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  • It pictured and shadowed the reality of what was
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  • The reality of what was to come in jesus.
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  • But then it goes on to say,
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  • But then it goes on to say, but christ being come an
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  • But christ being come an high priest of good things to
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  • High priest of good things to come, by a greater and more
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  • Come, by a greater and more perfect tabernacle, not made
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  • Perfect tabernacle, not made with hands, that is to say,
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  • With hands, that is to say, not with... of this building;
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  • Not with... of this building; neither by the blood of goats
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  • Neither by the blood of goats and calves, but by his own blood
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  • And calves, but by his own blood he entered in once into the holy
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  • He entered in once into the holy place, having obtained eternal
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  • Place, having obtained eternal redemption for us. for if the
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  • Redemption for us. for if the blood of bulls and goats,
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  • Blood of bulls and goats, and the ashes of an heifer
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  • And the ashes of an heifer sprinkling the unclean,
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  • Sprinkling the unclean, sanctifieth to the purifying of
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  • Sanctifieth to the purifying of the flesh: how much more shall
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  • The flesh: how much more shall the blood of christ, who through
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  • The blood of christ, who through the eternal spirit offered
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  • The eternal spirit offered himself without spot to god,
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  • Himself without spot to god, purge your conscience from dead
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  • Purge your conscience from dead works to serve the living god?
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  • Man, there is a lot in that. i'm
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  • Man, there is a lot in that. i'm going to have to come back
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  • Going to have to come back to this later in this series
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  • To this later in this series because there are some things
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  • Because there are some things here that it would literally
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  • Here that it would literally take me days to explain. but
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  • Take me days to explain. but what this is doing is showing
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  • What this is doing is showing you that the first covenant, the
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  • You that the first covenant, the old covenant, was not in error.
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  • Old covenant, was not in error. there was a reason for it, and
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  • I've been saying what that
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  • Reason was during these two
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  • Weeks. i hadn't got time to go
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  • Back through that. but it wasn't
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  • For the purpose of bringing us
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  • For the purpose of bringing us into the relationship with god.
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  • Into the relationship with god. it was incapable of producing
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  • It was incapable of producing justification. here's another
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  • Justification. here's another verse that says this same thing
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  • Verse that says this same thing nearly in those exact words.
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  • In romans, chapter 3, it says,
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  • In romans, chapter 3, it says, now we know that what things
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  • Now we know that what things soever the law saith, it saith
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  • Soever the law saith, it saith to them who are under the
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  • To them who are under the law: that every mouth may be
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  • Law: that every mouth may be stopped, and all the world may
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  • Stopped, and all the world may become guilty before god.
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  • That was the purpose of
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  • That was the purpose of the law, was to make you
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  • The law, was to make you guilty. it wasn't to make you
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  • Guilty. it wasn't to make you righteous. it wasn't to make you
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  • Righteous. it wasn't to make you free. the law was given to bind
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  • Free. the law was given to bind you. the law was given to make
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  • You. the law was given to make sin come alive. i'm going to
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  • Sin come alive. i'm going to share this... these other
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  • Share this... these other verses with you out of
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  • Verses with you out of romans, chapter 7,
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  • And in 1 corinthians 15:56,
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  • And in 1 corinthians 15:56, the strength of sin is the law.
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  • The law was given to make sin
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  • The law was given to make sin come alive on the inside of
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  • Come alive on the inside of you and show you your guilt. it
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  • You and show you your guilt. it couldn't show you your freedom.
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  • Couldn't show you your freedom. it was given to drive you to the
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  • It was given to drive you to the end of yourself so that you
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  • End of yourself so that you would quit going that way.
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  • You know over in the book of
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  • You know over in the book of galatians, chapter 3, it says,
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  • Galatians, chapter 3, it says, we were shut up under the law,
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  • We were shut up under the law, unto the faith that should
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  • Unto the faith that should afterwards be revealed.
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  • And to me, that's just a word
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  • And to me, that's just a word picture that say for instance
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  • Picture that say for instance you had been doing something
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  • You had been doing something wrong, that you had had a
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  • Wrong, that you had had a alcohol problem, and so
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  • Alcohol problem, and so you put a, you know, you
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  • You put a, you know, you say, all right, i'm never going
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  • Say, all right, i'm never going to do this again. i am free. i'm
  • 00:05:09.132 --> 00:05:10.933
  • To do this again. i am free. i'm overcoming alcoholism. well, the
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  • Overcoming alcoholism. well, the law just was there to show you
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  • Law just was there to show you that, man, you might overcome
  • 00:05:15.705 --> 00:05:16.939
  • That, man, you might overcome that, but there's something
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  • That, but there's something else. it would put a wall there.
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  • Else. it would put a wall there. so you go in a different
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  • So you go in a different direction. all right, i'm going
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  • Direction. all right, i'm going to overcome this. and well
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  • To overcome this. and well here's another command that just
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  • Here's another command that just shuts you in. and after a while,
  • 00:05:24.514 --> 00:05:25.948
  • Shuts you in. and after a while, it's like you're just totally
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  • It's like you're just totally walled in. you are shut up, so
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  • Walled in. you are shut up, so the only way you can look
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  • The only way you can look is up and say, oh, god, i can't
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  • Is up and say, oh, god, i can't overcome anything on my own. god
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  • Overcome anything on my own. god have mercy on me. that was the
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  • Have mercy on me. that was the purpose of the law. that's what
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  • Purpose of the law. that's what it was for. you know, i've used
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  • It was for. you know, i've used this little joke before, but i
  • 00:05:41.464 --> 00:05:43.633
  • This little joke before, but i heard a story about a guy that
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  • Heard a story about a guy that went to heaven, and at the gates
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  • Went to heaven, and at the gates of heaven peter met him and
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  • Of heaven peter met him and said, you've got to take a test
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  • Said, you've got to take a test to see if you're qualified to
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  • To see if you're qualified to come into heaven. and this guy
  • 00:05:53.543 --> 00:05:55.111
  • Come into heaven. and this guy says, no problem, man, i've been
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  • Says, no problem, man, i've been serving god my whole life. and
  • 00:05:56.512 --> 00:05:58.748
  • Serving god my whole life. and so the angel starts giving this
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  • So the angel starts giving this test and says, did you go to
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  • Test and says, did you go to church? he says, you've got to
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  • Church? he says, you've got to have 100 points to get into
  • 00:06:04.053 --> 00:06:05.488
  • Have 100 points to get into heaven. so, the first question
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  • Heaven. so, the first question is, did you go to church? and
  • 00:06:07.089 --> 00:06:08.191
  • Is, did you go to church? and he shows him his... all of his
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  • He shows him his... all of his church attendance pins, you
  • 00:06:09.959 --> 00:06:11.427
  • Church attendance pins, you know, that he had and that he
  • 00:06:11.494 --> 00:06:12.995
  • Know, that he had and that he had gotten, and he says, man, i
  • 00:06:13.062 --> 00:06:14.230
  • Had gotten, and he says, man, i never missed a service. and the
  • 00:06:14.297 --> 00:06:15.498
  • Never missed a service. and the angel says, that's worth half
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  • Angel says, that's worth half a point. and he goes, half a
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  • A point. and he goes, half a point? and then he says, did you
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  • Point? and then he says, did you tithe? oh yeah, i tithed. and
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  • Tithe? oh yeah, i tithed. and here's my giving record. well,
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  • Here's my giving record. well, that's worth half a point. and
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  • That's worth half a point. and did you... were you faithful to
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  • Did you... were you faithful to your wife? oh yeah, i've never
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  • Your wife? oh yeah, i've never cheated on my wife. i loved my
  • 00:06:28.811 --> 00:06:30.313
  • Cheated on my wife. i loved my wife with all my heart. well,
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  • Wife with all my heart. well, that's worth one point. and
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  • That's worth one point. and anyway, after a dozen questions,
  • 00:06:33.316 --> 00:06:34.851
  • Anyway, after a dozen questions, he had five points. and... and
  • 00:06:34.917 --> 00:06:37.386
  • He had five points. and... and he just panicked, and he says,
  • 00:06:37.453 --> 00:06:38.988
  • He just panicked, and he says, my god, if this is the way
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  • My god, if this is the way you're grading me, have mercy
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  • You're grading me, have mercy on me. and the angel says, come
  • 00:06:42.692 --> 00:06:44.093
  • On me. and the angel says, come right on in. amen. see, that was
  • 00:06:44.160 --> 00:06:46.829
  • Right on in. amen. see, that was the purpose of the law. for
  • 00:06:46.896 --> 00:06:48.164
  • The purpose of the law. for those of you that thought you
  • 00:06:48.231 --> 00:06:49.398
  • Those of you that thought you were doing something good, and i
  • 00:06:49.465 --> 00:06:51.400
  • Were doing something good, and i can pass this test, the law just
  • 00:06:51.467 --> 00:06:54.103
  • Can pass this test, the law just raised the standard so high that
  • 00:06:54.170 --> 00:06:56.839
  • Raised the standard so high that the purpose of the law was
  • 00:06:56.906 --> 00:06:58.207
  • The purpose of the law was to make you say, man, if this is
  • 00:06:58.274 --> 00:06:59.909
  • To make you say, man, if this is what god demands, have mercy on
  • 00:06:59.976 --> 00:07:02.178
  • What god demands, have mercy on me. and he says, that's it, come
  • 00:07:02.245 --> 00:07:04.247
  • Me. and he says, that's it, come right on in. the law wasn't to
  • 00:07:04.313 --> 00:07:06.716
  • Right on in. the law wasn't to give you freedom. it was to
  • 00:07:06.782 --> 00:07:08.551
  • Give you freedom. it was to show you how incapable of ever
  • 00:07:08.618 --> 00:07:11.120
  • Show you how incapable of ever obtaining relationship with
  • 00:07:11.187 --> 00:07:13.356
  • Obtaining relationship with god based on your own good
  • 00:07:13.422 --> 00:07:14.824
  • God based on your own good works was, so that you'd
  • 00:07:14.891 --> 00:07:16.626
  • Works was, so that you'd quit trusting in yourself
  • 00:07:16.692 --> 00:07:18.227
  • Quit trusting in yourself and you'd trust in a savior.
  • 00:07:18.294 --> 00:07:20.029
  • And so, it goes on to say
  • 00:07:20.096 --> 00:07:21.464
  • And so, it goes on to say here in romans, chapter 3,
  • 00:07:21.531 --> 00:07:22.798
  • Here in romans, chapter 3, in verse 20, it says, therefore
  • 00:07:22.865 --> 00:07:24.300
  • In verse 20, it says, therefore by the deeds of the law there
  • 00:07:24.367 --> 00:07:26.369
  • By the deeds of the law there shall no flesh be justified in
  • 00:07:26.435 --> 00:07:29.171
  • Shall no flesh be justified in his sight: for by the law is
  • 00:07:29.238 --> 00:07:30.907
  • His sight: for by the law is the knowledge of sin. this
  • 00:07:30.973 --> 00:07:33.209
  • Is the purpose of the law. it
  • 00:07:33.276 --> 00:07:34.510
  • Is the purpose of the law. it was to give you knowledge
  • 00:07:34.577 --> 00:07:35.945
  • Was to give you knowledge of your sin. it was not to
  • 00:07:36.012 --> 00:07:37.914
  • Of your sin. it was not to justify you. now there was
  • 00:07:37.980 --> 00:07:40.049
  • Justify you. now there was a purpose to the law. and
  • 00:07:40.116 --> 00:07:42.451
  • A purpose to the law. and i've used that verse already
  • 00:07:42.518 --> 00:07:43.619
  • Out of 1 timothy, chapter 1,
  • 00:07:43.686 --> 00:07:45.888
  • Out of 1 timothy, chapter 1, where it says that the law is
  • 00:07:45.955 --> 00:07:47.123
  • Where it says that the law is good if a man use it lawfully;
  • 00:07:47.189 --> 00:07:49.392
  • Good if a man use it lawfully; knowing this, that the law is
  • 00:07:49.458 --> 00:07:50.526
  • Knowing this, that the law is not made for a righteous man.
  • 00:07:50.593 --> 00:07:52.461
  • Once you get born again and
  • 00:07:52.528 --> 00:07:53.829
  • Once you get born again and become the righteousness of god
  • 00:07:53.896 --> 00:07:55.398
  • Become the righteousness of god through what jesus has done in
  • 00:07:55.464 --> 00:07:56.866
  • Through what jesus has done in your life, you are not supposed
  • 00:07:56.933 --> 00:07:58.501
  • Your life, you are not supposed to be relating to the lord based
  • 00:07:58.568 --> 00:08:01.137
  • To be relating to the lord based on the law because the law gives
  • 00:08:01.203 --> 00:08:03.039
  • On the law because the law gives you a knowledge of sin. it makes
  • 00:08:03.105 --> 00:08:05.374
  • You a knowledge of sin. it makes you guilty before god. it brings
  • 00:08:05.441 --> 00:08:08.411
  • You guilty before god. it brings condemnation. you aren't going
  • 00:08:08.477 --> 00:08:10.613
  • Condemnation. you aren't going to have the freedom and the
  • 00:08:10.680 --> 00:08:11.981
  • To have the freedom and the liberty that jesus came to
  • 00:08:12.048 --> 00:08:14.884
  • Liberty that jesus came to give you if you are still living
  • 00:08:14.951 --> 00:08:17.119
  • Give you if you are still living under the law. that is not the
  • 00:08:17.186 --> 00:08:20.156
  • Under the law. that is not the purpose of the law. the law
  • 00:08:20.222 --> 00:08:22.358
  • Purpose of the law. the law wasn't given to set you free.
  • 00:08:22.425 --> 00:08:24.961
  • Wasn't given to set you free. it was given to show you your
  • 00:08:25.027 --> 00:08:26.329
  • It was given to show you your need for god. you know, i held
  • 00:08:26.395 --> 00:08:28.898
  • Need for god. you know, i held a meeting one time in houston,
  • 00:08:28.965 --> 00:08:30.399
  • A meeting one time in houston, texas, and this is back in the
  • 00:08:30.466 --> 00:08:31.934
  • Texas, and this is back in the beginning of our ministry, and
  • 00:08:32.001 --> 00:08:33.235
  • Beginning of our ministry, and i was in a holiday inn, and we
  • 00:08:33.302 --> 00:08:35.271
  • I was in a holiday inn, and we only had 2 or 300 people in this
  • 00:08:35.338 --> 00:08:37.773
  • Only had 2 or 300 people in this meeting, so we were using the
  • 00:08:37.840 --> 00:08:39.342
  • Meeting, so we were using the holiday inn. and anyway, the
  • 00:08:39.408 --> 00:08:41.110
  • Holiday inn. and anyway, the doors at the back were open,
  • 00:08:41.177 --> 00:08:43.112
  • Doors at the back were open, and as i was ministering, i saw
  • 00:08:43.179 --> 00:08:44.981
  • And as i was ministering, i saw a guy walk by, and then he came
  • 00:08:45.047 --> 00:08:47.149
  • A guy walk by, and then he came back, and he stood there and
  • 00:08:47.216 --> 00:08:48.217
  • Back, and he stood there and listened for a while. he finally
  • 00:08:48.284 --> 00:08:49.719
  • Listened for a while. he finally walked inside, and he actually
  • 00:08:49.785 --> 00:08:51.921
  • Walked inside, and he actually interrupted me, and i... as i
  • 00:08:51.988 --> 00:08:54.123
  • Interrupted me, and i... as i was preaching, and he started
  • 00:08:54.190 --> 00:08:55.992
  • Was preaching, and he started yelling some things at me, and
  • 00:08:56.058 --> 00:08:57.593
  • Yelling some things at me, and the guy obviously was drunk or
  • 00:08:57.660 --> 00:08:59.562
  • The guy obviously was drunk or high on something. and anyway,
  • 00:08:59.629 --> 00:09:02.231
  • High on something. and anyway, i tried to answer his questions,
  • 00:09:02.298 --> 00:09:03.933
  • I tried to answer his questions, and he was incoherent, and he
  • 00:09:04.000 --> 00:09:05.301
  • And he was incoherent, and he wasn't listening to me, and he
  • 00:09:05.368 --> 00:09:06.669
  • Wasn't listening to me, and he was disturbing the meeting, and
  • 00:09:06.736 --> 00:09:08.404
  • Was disturbing the meeting, and so i just said, i command you to
  • 00:09:08.471 --> 00:09:10.072
  • So i just said, i command you to sit down and shut up in jesus'
  • 00:09:10.139 --> 00:09:12.274
  • Sit down and shut up in jesus' name. and this guy just sat
  • 00:09:12.341 --> 00:09:13.876
  • Name. and this guy just sat right down, and i went ahead
  • 00:09:13.943 --> 00:09:15.645
  • Right down, and i went ahead and finished the service. and at
  • 00:09:15.711 --> 00:09:16.946
  • And finished the service. and at the end of the service, this guy
  • 00:09:17.013 --> 00:09:18.914
  • The end of the service, this guy came down front. and you know
  • 00:09:18.981 --> 00:09:20.883
  • Came down front. and you know what? i started telling him
  • 00:09:20.950 --> 00:09:22.251
  • What? i started telling him about the goodness of god and
  • 00:09:22.318 --> 00:09:23.519
  • About the goodness of god and i said, look, god loves you. i
  • 00:09:23.586 --> 00:09:25.488
  • I said, look, god loves you. i don't know what your problem...
  • 00:09:25.554 --> 00:09:26.522
  • Don't know what your problem... i don't know what you're dealing
  • 00:09:26.589 --> 00:09:27.556
  • I don't know what you're dealing with, but god loves you. god can
  • 00:09:27.623 --> 00:09:29.825
  • With, but god loves you. god can set you free. god wants to move
  • 00:09:29.892 --> 00:09:32.528
  • Set you free. god wants to move in your life. and this guy, he
  • 00:09:32.595 --> 00:09:34.964
  • In your life. and this guy, he just looked at me and he says,
  • 00:09:35.031 --> 00:09:36.399
  • Just looked at me and he says, i don't need god. he says, i am
  • 00:09:36.465 --> 00:09:39.201
  • I don't need god. he says, i am god. he says, i am god. and
  • 00:09:39.268 --> 00:09:43.239
  • God. he says, i am god. and he's... and anyway, he went
  • 00:09:43.305 --> 00:09:44.874
  • He's... and anyway, he went off on this tangent. and see, i
  • 00:09:44.940 --> 00:09:47.243
  • Off on this tangent. and see, i started telling him about the
  • 00:09:47.309 --> 00:09:48.711
  • Started telling him about the goodness and the grace of god.
  • 00:09:48.778 --> 00:09:50.846
  • Goodness and the grace of god. but when he... he was under some
  • 00:09:50.913 --> 00:09:52.915
  • But when he... he was under some demonic deception that somehow
  • 00:09:52.982 --> 00:09:54.750
  • Demonic deception that somehow or another he was god and that
  • 00:09:54.817 --> 00:09:56.852
  • Or another he was god and that he didn't need god. you know
  • 00:09:56.919 --> 00:09:59.355
  • He didn't need god. you know what i did? i used the law on
  • 00:09:59.422 --> 00:10:01.824
  • What i did? i used the law on him. i turned from telling him
  • 00:10:01.891 --> 00:10:04.260
  • Him. i turned from telling him about the goodness of god and
  • 00:10:04.326 --> 00:10:05.594
  • About the goodness of god and i said, you sorry thing, you're
  • 00:10:05.661 --> 00:10:07.363
  • I said, you sorry thing, you're a stink in the nostrils of god.
  • 00:10:07.430 --> 00:10:09.932
  • A stink in the nostrils of god. and i used the law to just show
  • 00:10:09.999 --> 00:10:12.201
  • And i used the law to just show him that he hadn't overcome
  • 00:10:12.268 --> 00:10:14.303
  • Him that he hadn't overcome anything. he was high on
  • 00:10:14.370 --> 00:10:15.805
  • Anything. he was high on something, and i was... i just
  • 00:10:15.871 --> 00:10:18.174
  • Something, and i was... i just used the law to whittle this guy
  • 00:10:18.240 --> 00:10:20.776
  • Used the law to whittle this guy down and to show him his need
  • 00:10:20.843 --> 00:10:23.179
  • Down and to show him his need for god. and in just a couple
  • 00:10:23.245 --> 00:10:24.947
  • For god. and in just a couple of minutes, this guy who was
  • 00:10:25.014 --> 00:10:26.282
  • Of minutes, this guy who was proclaiming that he was god and
  • 00:10:26.348 --> 00:10:28.084
  • Proclaiming that he was god and that he was sinless, he was just
  • 00:10:28.150 --> 00:10:30.219
  • That he was sinless, he was just crying like a baby, o god, have
  • 00:10:30.286 --> 00:10:32.288
  • Crying like a baby, o god, have mercy on me. did you know that's
  • 00:10:32.354 --> 00:10:34.123
  • Mercy on me. did you know that's the purpose of the law. now that
  • 00:10:34.190 --> 00:10:36.492
  • The purpose of the law. now that can't bring you to salvation. it
  • 00:10:36.559 --> 00:10:38.594
  • Can't bring you to salvation. it can show you your need for
  • 00:10:38.661 --> 00:10:40.296
  • Can show you your need for salvation, but it can't fulfill
  • 00:10:40.362 --> 00:10:43.032
  • Salvation, but it can't fulfill that need, and this is the
  • 00:10:43.099 --> 00:10:45.367
  • That need, and this is the relationship between the old
  • 00:10:45.434 --> 00:10:47.136
  • Relationship between the old testament law. god originally
  • 00:10:47.203 --> 00:10:50.206
  • Testament law. god originally started dealing with mankind in
  • 00:10:50.272 --> 00:10:52.341
  • Started dealing with mankind in mercy for the first 2000 years,
  • 00:10:52.408 --> 00:10:55.244
  • Mercy for the first 2000 years, not imputing their sins unto
  • 00:10:55.311 --> 00:10:57.880
  • Not imputing their sins unto them, romans, chapter 5, verse
  • 00:10:57.947 --> 00:10:59.615
  • Them, romans, chapter 5, verse 13. but when they began to
  • 00:10:59.682 --> 00:11:01.751
  • 13. but when they began to take his lack of punishment as
  • 00:11:01.817 --> 00:11:03.786
  • Take his lack of punishment as approval, or either indifference
  • 00:11:03.853 --> 00:11:06.288
  • Approval, or either indifference towards sin, and they just
  • 00:11:06.355 --> 00:11:08.190
  • Towards sin, and they just started going out and living
  • 00:11:08.257 --> 00:11:09.625
  • Started going out and living in sin, it gave satan an inroad
  • 00:11:09.692 --> 00:11:11.727
  • In sin, it gave satan an inroad into their life. it was not only
  • 00:11:11.794 --> 00:11:13.696
  • Into their life. it was not only destroying individuals. it was
  • 00:11:13.763 --> 00:11:15.631
  • Destroying individuals. it was destroying the human race. and
  • 00:11:15.698 --> 00:11:17.700
  • Destroying the human race. and god had to do something to limit
  • 00:11:17.767 --> 00:11:20.402
  • God had to do something to limit the proliferation of sin on the
  • 00:11:20.469 --> 00:11:22.805
  • The proliferation of sin on the earth, or there couldn't have
  • 00:11:22.872 --> 00:11:24.740
  • Earth, or there couldn't have been a virgin left for jesus to
  • 00:11:24.807 --> 00:11:26.442
  • Been a virgin left for jesus to be born through. so that's why
  • 00:11:26.509 --> 00:11:28.310
  • Be born through. so that's why he gave the law, and the law
  • 00:11:28.377 --> 00:11:29.979
  • He gave the law, and the law was a revelation of his perfect
  • 00:11:30.045 --> 00:11:32.648
  • Was a revelation of his perfect standard. and it did a couple
  • 00:11:32.715 --> 00:11:34.283
  • Standard. and it did a couple of things. it put fear in them
  • 00:11:34.350 --> 00:11:36.552
  • Of things. it put fear in them because they realized that they
  • 00:11:36.619 --> 00:11:38.020
  • Because they realized that they were not going to be held to
  • 00:11:38.087 --> 00:11:39.221
  • Were not going to be held to just their own standard and
  • 00:11:39.288 --> 00:11:41.023
  • Just their own standard and maybe living as good as somebody
  • 00:11:41.090 --> 00:11:42.658
  • Maybe living as good as somebody else. they were going to be held
  • 00:11:42.725 --> 00:11:43.726
  • Else. they were going to be held to this standard of perfection,
  • 00:11:43.793 --> 00:11:45.761
  • To this standard of perfection, and nobody could measure
  • 00:11:45.828 --> 00:11:47.329
  • And nobody could measure up to it. and so it made
  • 00:11:47.396 --> 00:11:49.365
  • Up to it. and so it made fear come upon them.
  • 00:11:49.431 --> 00:11:50.900
  • And through the fear
  • 00:11:50.966 --> 00:11:52.368
  • And through the fear of the lord, men depart from
  • 00:11:52.434 --> 00:11:54.203
  • Of the lord, men depart from evil, proverbs 16:6. and
  • 00:11:54.270 --> 00:11:56.839
  • So they... it... it limited
  • 00:11:56.906 --> 00:12:00.342
  • So they... it... it limited satan's access to them
  • 00:12:00.409 --> 00:12:01.777
  • Satan's access to them because they quit living
  • 00:12:01.844 --> 00:12:02.845
  • Because they quit living in sin because they were
  • 00:12:02.912 --> 00:12:03.813
  • In sin because they were afraid of punishment for it. a
  • 00:12:03.879 --> 00:12:06.248
  • Afraid of punishment for it. a second benefit of that was, for
  • 00:12:06.315 --> 00:12:08.050
  • Second benefit of that was, for those who were trusting in their
  • 00:12:08.117 --> 00:12:09.585
  • Those who were trusting in their goodness and thinking that they
  • 00:12:09.652 --> 00:12:11.320
  • Goodness and thinking that they were better than other people,
  • 00:12:11.387 --> 00:12:13.022
  • Were better than other people, it showed them that you might be
  • 00:12:13.088 --> 00:12:14.523
  • It showed them that you might be better than somebody else, but
  • 00:12:14.590 --> 00:12:15.825
  • Better than somebody else, but who wants to be the best sinner
  • 00:12:15.891 --> 00:12:17.493
  • Who wants to be the best sinner that ever went to hell? they
  • 00:12:17.560 --> 00:12:18.594
  • That ever went to hell? they needed a savior. and it took
  • 00:12:18.661 --> 00:12:20.629
  • Needed a savior. and it took those self-righteous people, and
  • 00:12:20.696 --> 00:12:22.832
  • Those self-righteous people, and it cut them down to where they
  • 00:12:22.898 --> 00:12:25.167
  • It cut them down to where they had to just put faith in jesus.
  • 00:12:25.234 --> 00:12:27.536
  • Had to just put faith in jesus. i've heard somebody express it
  • 00:12:27.603 --> 00:12:28.771
  • I've heard somebody express it this way, that all the ground is
  • 00:12:28.838 --> 00:12:30.272
  • This way, that all the ground is level at the foot of the cross.
  • 00:12:30.339 --> 00:12:32.842
  • Level at the foot of the cross. it's not like some people are
  • 00:12:32.908 --> 00:12:34.109
  • It's not like some people are closer to god and have a
  • 00:12:34.176 --> 00:12:35.477
  • Closer to god and have a step up on other people.
  • 00:12:35.544 --> 00:12:37.112
  • Step up on other people. when it comes to jesus,
  • 00:12:37.179 --> 00:12:38.647
  • All of us have sinned,
  • 00:12:38.714 --> 00:12:40.249
  • All of us have sinned, and come short of the
  • 00:12:40.316 --> 00:12:41.083
  • And come short of the glory of god, and we
  • 00:12:41.150 --> 00:12:42.251
  • All need a savior. and that
  • 00:12:42.318 --> 00:12:44.420
  • All need a savior. and that was the purpose of the law
  • 00:12:44.486 --> 00:12:46.689
  • Was the purpose of the law was to bring us to the end of
  • 00:12:46.755 --> 00:12:48.824
  • Was to bring us to the end of ourself. and if you use the law
  • 00:12:48.891 --> 00:12:52.628
  • Ourself. and if you use the law for that purpose, well then
  • 00:12:52.695 --> 00:12:54.296
  • For that purpose, well then it's fine. that's good. and see,
  • 00:12:54.363 --> 00:12:57.032
  • It's fine. that's good. and see, if you understand all of this,
  • 00:12:57.099 --> 00:12:59.568
  • If you understand all of this, here's... i'm going to get into
  • 00:12:59.635 --> 00:13:00.936
  • Here's... i'm going to get into more detail on this next week
  • 00:13:01.003 --> 00:13:02.605
  • More detail on this next week when... on my programs, but if
  • 00:13:02.671 --> 00:13:04.173
  • When... on my programs, but if you understand what i've said
  • 00:13:04.240 --> 00:13:05.407
  • You understand what i've said up to this point, it gives you a
  • 00:13:05.474 --> 00:13:07.676
  • Up to this point, it gives you a revelation of why there was such
  • 00:13:07.743 --> 00:13:10.779
  • Revelation of why there was such anger and wrath and punishment
  • 00:13:10.846 --> 00:13:13.649
  • Anger and wrath and punishment under the old testament. it
  • 00:13:13.716 --> 00:13:15.484
  • Under the old testament. it wasn't god's first reaction. for
  • 00:13:15.551 --> 00:13:17.987
  • Wasn't god's first reaction. for 2000 years, he did not impute
  • 00:13:18.053 --> 00:13:20.589
  • 2000 years, he did not impute people's sins unto them. he took
  • 00:13:20.656 --> 00:13:22.324
  • People's sins unto them. he took abraham, he took jacob, he took
  • 00:13:22.391 --> 00:13:25.294
  • Abraham, he took jacob, he took a number of people that if they
  • 00:13:25.361 --> 00:13:26.795
  • A number of people that if they would've lived under the law,
  • 00:13:26.862 --> 00:13:28.330
  • Would've lived under the law, they would've been stoned to
  • 00:13:28.397 --> 00:13:29.498
  • They would've been stoned to death for breaking leviticus,
  • 00:13:29.565 --> 00:13:31.267
  • Death for breaking leviticus, chapter 18. but prior to the
  • 00:13:31.333 --> 00:13:33.702
  • Chapter 18. but prior to the law, he was dealing in mercy
  • 00:13:33.769 --> 00:13:35.404
  • Law, he was dealing in mercy with people, not giving them
  • 00:13:35.471 --> 00:13:37.139
  • With people, not giving them what they deserved. but the
  • 00:13:37.206 --> 00:13:38.807
  • What they deserved. but the people were misunderstanding and
  • 00:13:38.874 --> 00:13:40.976
  • People were misunderstanding and taking advantage of his grace
  • 00:13:41.043 --> 00:13:42.678
  • Taking advantage of his grace and mercy, and so finally, god
  • 00:13:42.745 --> 00:13:45.180
  • And mercy, and so finally, god brought the law, and it did stop
  • 00:13:45.247 --> 00:13:48.517
  • Brought the law, and it did stop this misconception about sin
  • 00:13:48.584 --> 00:13:51.787
  • This misconception about sin isn't so bad. everybody seems
  • 00:13:51.854 --> 00:13:53.622
  • Isn't so bad. everybody seems to sin, and yet we're all doing
  • 00:13:53.689 --> 00:13:55.057
  • To sin, and yet we're all doing good. no, the law showed you
  • 00:13:55.124 --> 00:13:57.359
  • Good. no, the law showed you the wrath of god. if you didn't
  • 00:13:57.426 --> 00:13:58.861
  • The wrath of god. if you didn't experience it in this life,
  • 00:13:58.928 --> 00:14:00.095
  • Experience it in this life, someday you were going to stand
  • 00:14:00.162 --> 00:14:01.230
  • Someday you were going to stand before god and be judged for
  • 00:14:01.297 --> 00:14:02.598
  • Before god and be judged for those sins. and it also took
  • 00:14:02.665 --> 00:14:04.500
  • Those sins. and it also took away self-righteousness. so
  • 00:14:04.566 --> 00:14:06.268
  • Away self-righteousness. so the law did a good thing, but
  • 00:14:06.335 --> 00:14:08.837
  • The law did a good thing, but it also had some negative side
  • 00:14:08.904 --> 00:14:11.273
  • It also had some negative side effects. and those negative side
  • 00:14:11.340 --> 00:14:13.208
  • Effects. and those negative side effects were condemnation and
  • 00:14:13.275 --> 00:14:15.411
  • Effects were condemnation and feeling unworthy. god, how could
  • 00:14:15.477 --> 00:14:17.446
  • Feeling unworthy. god, how could you ever love me? and people
  • 00:14:17.513 --> 00:14:19.315
  • You ever love me? and people might come to god and offer the
  • 00:14:19.381 --> 00:14:20.950
  • Might come to god and offer the sacrifices that were required,
  • 00:14:21.016 --> 00:14:22.618
  • Sacrifices that were required, but they couldn't have boldness
  • 00:14:22.685 --> 00:14:24.687
  • But they couldn't have boldness and access into the holiest. you
  • 00:14:24.753 --> 00:14:26.989
  • And access into the holiest. you know i read some of these verses
  • 00:14:27.056 --> 00:14:28.390
  • Know i read some of these verses in hebrews, chapter 8, and i'm
  • 00:14:28.457 --> 00:14:29.992
  • In hebrews, chapter 8, and i'm going to get into more detail
  • 00:14:30.059 --> 00:14:31.961
  • Going to get into more detail on this. but the old testament
  • 00:14:32.027 --> 00:14:35.464
  • On this. but the old testament tabernacle was a symbolism of
  • 00:14:35.531 --> 00:14:39.068
  • Tabernacle was a symbolism of how we approach god. you first
  • 00:14:39.134 --> 00:14:40.803
  • How we approach god. you first of all had to have an altar
  • 00:14:40.869 --> 00:14:42.237
  • Of all had to have an altar where the blood was spilt.
  • 00:14:42.304 --> 00:14:43.973
  • Where the blood was spilt. that's where your sins are
  • 00:14:44.039 --> 00:14:45.040
  • That's where your sins are forgiven. and then you entered
  • 00:14:45.107 --> 00:14:46.976
  • Forgiven. and then you entered into the inner court, the holy
  • 00:14:47.042 --> 00:14:49.845
  • Into the inner court, the holy place, and that's where there
  • 00:14:49.912 --> 00:14:51.313
  • Place, and that's where there were so many things, the
  • 00:14:51.380 --> 00:14:52.314
  • Were so many things, the showbread, the candlestick, and
  • 00:14:52.381 --> 00:14:54.516
  • Showbread, the candlestick, and things like this, things that
  • 00:14:54.583 --> 00:14:55.918
  • Things like this, things that related to god. but to enter
  • 00:14:55.985 --> 00:14:57.653
  • Related to god. but to enter into the very presence of
  • 00:14:57.720 --> 00:14:59.054
  • Into the very presence of god, the holiest of holies, you
  • 00:14:59.121 --> 00:15:02.324
  • God, the holiest of holies, you couldn't do it. there was a veil
  • 00:15:02.391 --> 00:15:04.159
  • Couldn't do it. there was a veil that separated between the two,
  • 00:15:04.226 --> 00:15:06.228
  • That separated between the two, and the high priest was the only
  • 00:15:06.295 --> 00:15:08.063
  • And the high priest was the only one who was allowed to go into
  • 00:15:08.130 --> 00:15:09.665
  • One who was allowed to go into that holy of holies once a year.
  • 00:15:09.732 --> 00:15:12.668
  • That holy of holies once a year. and he had to go through an
  • 00:15:12.735 --> 00:15:13.936
  • And he had to go through an extreme cleansing before he
  • 00:15:14.003 --> 00:15:16.605
  • Extreme cleansing before he could do that, and so that
  • 00:15:16.672 --> 00:15:18.173
  • Could do that, and so that showed that you just couldn't
  • 00:15:18.240 --> 00:15:19.641
  • Showed that you just couldn't enter into the presence of god
  • 00:15:19.708 --> 00:15:21.410
  • Enter into the presence of god under the old covenant. it
  • 00:15:21.477 --> 00:15:23.345
  • Under the old covenant. it was... it had symbolism. it
  • 00:15:23.412 --> 00:15:25.147
  • Was... it had symbolism. it had steps towards god. you
  • 00:15:25.214 --> 00:15:26.949
  • Had steps towards god. you could have some degree of
  • 00:15:27.016 --> 00:15:28.384
  • Could have some degree of relationship, but you could
  • 00:15:28.450 --> 00:15:30.085
  • Relationship, but you could never enter into just the holy
  • 00:15:30.152 --> 00:15:32.187
  • Never enter into just the holy of holies with god. and yet
  • 00:15:32.254 --> 00:15:34.757
  • Of holies with god. and yet hebrews, chapter 8, and chapter
  • 00:15:34.823 --> 00:15:36.191
  • Hebrews, chapter 8, and chapter 9, and chapter 10, show you that
  • 00:15:36.258 --> 00:15:38.360
  • 9, and chapter 10, show you that now through jesus, we have
  • 00:15:38.427 --> 00:15:40.596
  • Now through jesus, we have boldness to enter into the very
  • 00:15:40.662 --> 00:15:42.998
  • Boldness to enter into the very holy of holies through the veil,
  • 00:15:43.065 --> 00:15:45.134
  • Holy of holies through the veil, that is jesus' flesh that was
  • 00:15:45.200 --> 00:15:47.770
  • That is jesus' flesh that was separated for us, and we now
  • 00:15:47.836 --> 00:15:50.072
  • Separated for us, and we now have access to god that no old
  • 00:15:50.139 --> 00:15:52.541
  • Have access to god that no old testament person ever had. you
  • 00:15:52.608 --> 00:15:54.910
  • Testament person ever had. you can look at moses, who was a
  • 00:15:54.977 --> 00:15:57.046
  • Can look at moses, who was a powerful man of god, and spent
  • 00:15:57.112 --> 00:15:58.781
  • Powerful man of god, and spent 80 days up on mount sinai and
  • 00:15:58.847 --> 00:16:01.450
  • 80 days up on mount sinai and was in the presence of god so
  • 00:16:01.517 --> 00:16:02.951
  • Was in the presence of god so much so that his face shone, and
  • 00:16:03.018 --> 00:16:05.187
  • Much so that his face shone, and he heard the audible voice of
  • 00:16:05.254 --> 00:16:06.588
  • He heard the audible voice of god, and he did all of these
  • 00:16:06.655 --> 00:16:07.823
  • God, and he did all of these great things. and yet it says in
  • 00:16:07.890 --> 00:16:10.192
  • Great things. and yet it says in matthew, chapter 11, that john
  • 00:16:10.259 --> 00:16:12.428
  • Matthew, chapter 11, that john the baptist was greater than
  • 00:16:12.494 --> 00:16:13.896
  • The baptist was greater than moses or any old testament
  • 00:16:13.962 --> 00:16:15.898
  • Moses or any old testament prophet. and if you are the
  • 00:16:15.964 --> 00:16:17.800
  • Prophet. and if you are the least in the kingdom of heaven,
  • 00:16:17.866 --> 00:16:20.669
  • Least in the kingdom of heaven, you're greater than john the
  • 00:16:20.736 --> 00:16:21.804
  • You're greater than john the baptist, therefore greater than
  • 00:16:21.870 --> 00:16:23.405
  • Baptist, therefore greater than moses, greater than elijah,
  • 00:16:23.472 --> 00:16:25.107
  • Moses, greater than elijah, greater than david. what you
  • 00:16:25.174 --> 00:16:27.943
  • Greater than david. what you have is infinitely greater than
  • 00:16:28.010 --> 00:16:30.946
  • Have is infinitely greater than what any person had under
  • 00:16:31.013 --> 00:16:32.448
  • What any person had under the old testament and again
  • 00:16:32.514 --> 00:16:33.849
  • The old testament and again symbolized in the tabernacle.
  • 00:16:33.916 --> 00:16:36.251
  • Symbolized in the tabernacle. they could come and offer a
  • 00:16:36.318 --> 00:16:38.053
  • They could come and offer a sacrifice they could have a
  • 00:16:38.120 --> 00:16:39.521
  • Sacrifice they could have a priest enter in to the holy
  • 00:16:39.588 --> 00:16:41.557
  • Priest enter in to the holy place. but to go into the very
  • 00:16:41.623 --> 00:16:42.958
  • Place. but to go into the very presence of god, you couldn't do
  • 00:16:43.025 --> 00:16:44.460
  • Presence of god, you couldn't do that. now we have direct access
  • 00:16:44.526 --> 00:16:47.229
  • That. now we have direct access to god. you don't have to have
  • 00:16:47.296 --> 00:16:49.098
  • To god. you don't have to have somebody with their collar
  • 00:16:49.164 --> 00:16:50.165
  • Somebody with their collar turned around backwards to
  • 00:16:50.232 --> 00:16:51.533
  • Turned around backwards to stand between you and god and
  • 00:16:51.600 --> 00:16:53.335
  • Stand between you and god and intercede and pray for you. you
  • 00:16:53.402 --> 00:16:55.671
  • Intercede and pray for you. you are a king and a priest unto
  • 00:16:55.737 --> 00:16:57.739
  • Are a king and a priest unto god, if you've been born again,
  • 00:16:57.806 --> 00:16:59.942
  • God, if you've been born again, if you've made jesus your lord.
  • 00:17:00.008 --> 00:17:02.044
  • If you've made jesus your lord. and the new testament has just
  • 00:17:02.111 --> 00:17:04.646
  • And the new testament has just opened up relationship with
  • 00:17:04.713 --> 00:17:07.182
  • Opened up relationship with god that people under the
  • 00:17:07.249 --> 00:17:08.584
  • God that people under the old testament couldn't
  • 00:17:08.650 --> 00:17:09.785
  • Old testament couldn't have even dreamed of.
  • 00:17:09.852 --> 00:17:10.986
  • It says that the people, they
  • 00:17:11.053 --> 00:17:13.422
  • It says that the people, they longed, they searched
  • 00:17:13.489 --> 00:17:15.324
  • Longed, they searched earnestly what kind of day
  • 00:17:15.390 --> 00:17:17.826
  • Earnestly what kind of day they were prophesying about.
  • 00:17:17.893 --> 00:17:19.628
  • They had god reveal to them that
  • 00:17:19.695 --> 00:17:21.497
  • They had god reveal to them that there was something better
  • 00:17:21.563 --> 00:17:22.598
  • There was something better coming, and they prophesied
  • 00:17:22.664 --> 00:17:24.399
  • Coming, and they prophesied about it. david prophesied a lot
  • 00:17:24.466 --> 00:17:26.768
  • About it. david prophesied a lot of great things about jesus and
  • 00:17:26.835 --> 00:17:28.570
  • Of great things about jesus and how that he would not only take
  • 00:17:28.637 --> 00:17:31.540
  • How that he would not only take away the sins we had committed,
  • 00:17:31.607 --> 00:17:33.041
  • Away the sins we had committed, but he would never impute sin to
  • 00:17:33.108 --> 00:17:34.877
  • But he would never impute sin to us in the future. he prophesied
  • 00:17:34.943 --> 00:17:36.745
  • Us in the future. he prophesied that, but he didn't experience
  • 00:17:36.812 --> 00:17:38.213
  • That, but he didn't experience it himself. they talked about
  • 00:17:38.280 --> 00:17:40.516
  • It himself. they talked about it, and it says that they longed
  • 00:17:40.582 --> 00:17:42.384
  • It, and it says that they longed for what you and i have. what we
  • 00:17:42.451 --> 00:17:45.053
  • For what you and i have. what we have is far greater than them,
  • 00:17:45.120 --> 00:17:46.722
  • Have is far greater than them, and yet sad to say, the average
  • 00:17:46.788 --> 00:17:48.657
  • And yet sad to say, the average christian today isn't receiving
  • 00:17:48.724 --> 00:17:51.693
  • Christian today isn't receiving the full benefit of what
  • 00:17:51.760 --> 00:17:53.595
  • The full benefit of what jesus did for us. the average
  • 00:17:53.662 --> 00:17:55.697
  • Jesus did for us. the average christian today is still living
  • 00:17:55.764 --> 00:17:57.166
  • Christian today is still living with an old testament mindset.
  • 00:17:57.232 --> 00:17:59.501
  • With an old testament mindset. that every time you sin, you got
  • 00:17:59.568 --> 00:18:02.004
  • That every time you sin, you got to go offer a sacrifice for that
  • 00:18:02.070 --> 00:18:04.006
  • To go offer a sacrifice for that sin. that's the way it was
  • 00:18:04.072 --> 00:18:05.073
  • Sin. that's the way it was under the old covenant.
  • 00:18:05.140 --> 00:18:06.408
  • Under the old covenant. but in the new covenant,
  • 00:18:06.475 --> 00:18:07.442
  • It says in hebrews, chapter 10,
  • 00:18:07.509 --> 00:18:09.678
  • It says in hebrews, chapter 10, verse 12, that jesus offered
  • 00:18:09.745 --> 00:18:11.847
  • Verse 12, that jesus offered one sacrifice for sins for ever.
  • 00:18:11.914 --> 00:18:16.451
  • One sacrifice. you don't... you
  • 00:18:16.518 --> 00:18:18.487
  • One sacrifice. you don't... you don't lose your right standing
  • 00:18:18.554 --> 00:18:20.122
  • Don't lose your right standing with god when you fail and come
  • 00:18:20.189 --> 00:18:22.824
  • With god when you fail and come short. now, i know some of the
  • 00:18:22.891 --> 00:18:24.860
  • Short. now, i know some of the things i'm saying right here are
  • 00:18:24.927 --> 00:18:26.295
  • Things i'm saying right here are just so contrary to religious
  • 00:18:26.361 --> 00:18:29.264
  • Just so contrary to religious teaching today that people are
  • 00:18:29.331 --> 00:18:30.732
  • Teaching today that people are choking on this. you know this
  • 00:18:30.799 --> 00:18:32.534
  • Choking on this. you know this is what makes this hard what i'm
  • 00:18:32.601 --> 00:18:34.303
  • Is what makes this hard what i'm sharing. it's really not hard.
  • 00:18:34.369 --> 00:18:36.305
  • Sharing. it's really not hard. it's really simple if you
  • 00:18:36.371 --> 00:18:37.506
  • It's really simple if you understand these truths, but it
  • 00:18:37.573 --> 00:18:39.675
  • Understand these truths, but it is so contrary to the way we've
  • 00:18:39.741 --> 00:18:42.044
  • Is so contrary to the way we've been programmed through
  • 00:18:42.110 --> 00:18:43.612
  • Been programmed through religion. people have not
  • 00:18:43.679 --> 00:18:45.547
  • Religion. people have not understood the clear distinction
  • 00:18:45.614 --> 00:18:47.249
  • Understood the clear distinction of why there was the old
  • 00:18:47.316 --> 00:18:48.517
  • Of why there was the old testament law, why he waited
  • 00:18:48.584 --> 00:18:50.185
  • Testament law, why he waited 2000 years, and now how it is
  • 00:18:50.252 --> 00:18:53.055
  • 2000 years, and now how it is complete for those who have
  • 00:18:53.121 --> 00:18:54.456
  • Complete for those who have accepted jesus, and we aren't
  • 00:18:54.523 --> 00:18:56.124
  • Accepted jesus, and we aren't under the law. the average
  • 00:18:56.191 --> 00:18:58.460
  • Under the law. the average christian today is still trying
  • 00:18:58.527 --> 00:19:00.162
  • Christian today is still trying to please god by keeping the old
  • 00:19:00.229 --> 00:19:02.097
  • To please god by keeping the old testament law and they haven't
  • 00:19:02.164 --> 00:19:03.498
  • Testament law and they haven't entered into this fullness of
  • 00:19:03.565 --> 00:19:05.234
  • Entered into this fullness of the new covenant. and that's
  • 00:19:05.300 --> 00:19:06.535
  • The new covenant. and that's what makes this hard. it's not
  • 00:19:06.602 --> 00:19:09.104
  • What makes this hard. it's not hard unless you've had religious
  • 00:19:09.171 --> 00:19:11.473
  • Hard unless you've had religious traditions and doctrines of men
  • 00:19:11.540 --> 00:19:13.208
  • Traditions and doctrines of men that make the word of god of
  • 00:19:13.275 --> 00:19:14.376
  • That make the word of god of none effect. but because we've
  • 00:19:14.443 --> 00:19:16.745
  • None effect. but because we've had so little teaching on the
  • 00:19:16.812 --> 00:19:19.014
  • Had so little teaching on the new covenant and the difference
  • 00:19:19.081 --> 00:19:21.149
  • New covenant and the difference between the new covenant and the
  • 00:19:21.216 --> 00:19:22.451
  • Between the new covenant and the old covenant, most people just
  • 00:19:22.517 --> 00:19:24.453
  • Old covenant, most people just struggle with this. but i'm
  • 00:19:24.519 --> 00:19:26.021
  • Struggle with this. but i'm asking you to stay with
  • 00:19:26.088 --> 00:19:27.222
  • Asking you to stay with me. i'm asking... if you
  • 00:19:27.289 --> 00:19:28.991
  • Me. i'm asking... if you will stay with me,
  • 00:19:29.057 --> 00:19:29.491
  • If you will get these materials
  • 00:19:30.158 --> 00:19:32.327
  • And study this, if you can
  • 00:19:32.327 --> 00:19:33.695
  • Ever understand the points
  • 00:19:33.695 --> 00:19:35.030
  • That i'm making in here,
  • 00:19:35.030 --> 00:19:36.064
  • I guarantee you this
  • 00:19:36.064 --> 00:19:36.965
  • Will revolutionize your
  • 00:19:36.965 --> 00:19:38.900
  • Relationship with god. it'll
  • 00:19:38.900 --> 00:19:40.902
  • Bring you into a freedom
  • 00:19:40.902 --> 00:19:42.904
  • And into a liberty with god
  • 00:19:42.904 --> 00:19:44.973
  • To where sin will not have
  • 00:19:45.040 --> 00:19:46.908
  • To where sin will not have dominion over you: for you are
  • 00:19:46.975 --> 00:19:48.644
  • Dominion over you: for you are not under the law, but you are
  • 00:19:48.710 --> 00:19:51.213
  • Not under the law, but you are under grace. that's a scripture
  • 00:19:51.280 --> 00:19:53.682
  • Under grace. that's a scripture from romans, chapter 6, and in
  • 00:19:53.749 --> 00:19:56.451
  • From romans, chapter 6, and in verse 14, for sin shall not have
  • 00:19:56.518 --> 00:19:59.221
  • Verse 14, for sin shall not have dominion over you: for you
  • 00:19:59.288 --> 00:20:01.123
  • Dominion over you: for you are not under the law,
  • 00:20:01.189 --> 00:20:02.424
  • Are not under the law, but under grace.
  • 00:20:02.491 --> 00:20:03.892
  • You can turn it around
  • 00:20:03.959 --> 00:20:04.826
  • You can turn it around and say it this way. that if sin
  • 00:20:04.893 --> 00:20:06.862
  • And say it this way. that if sin is having dominion over you, you
  • 00:20:06.928 --> 00:20:09.264
  • Is having dominion over you, you are under the law and not under
  • 00:20:09.331 --> 00:20:11.633
  • Are under the law and not under grace. you aren't relating to
  • 00:20:11.700 --> 00:20:13.669
  • Grace. you aren't relating to god based on what jesus did
  • 00:20:13.735 --> 00:20:15.604
  • God based on what jesus did and your faith in him. you are
  • 00:20:15.671 --> 00:20:17.105
  • And your faith in him. you are trying to relate to god based on
  • 00:20:17.172 --> 00:20:18.907
  • Trying to relate to god based on your own performance. but when
  • 00:20:18.974 --> 00:20:20.976
  • Your own performance. but when you get out from under the law
  • 00:20:21.043 --> 00:20:22.778
  • You get out from under the law and you quit trying to perform
  • 00:20:22.844 --> 00:20:24.713
  • And you quit trying to perform and earn the blessing of god,
  • 00:20:24.780 --> 00:20:26.882
  • And earn the blessing of god, then the grace of god will
  • 00:20:26.948 --> 00:20:29.651
  • Then the grace of god will abound towards you, and you'll
  • 00:20:29.718 --> 00:20:30.986
  • Abound towards you, and you'll be able to overcome any sin.
  • 00:20:31.053 --> 00:20:33.622
  • Be able to overcome any sin. you'll be able to overcome
  • 00:20:33.689 --> 00:20:34.890
  • You'll be able to overcome anything that is coming
  • 00:20:34.956 --> 00:20:36.825
  • Anything that is coming against you. and if you aren't
  • 00:20:36.892 --> 00:20:39.227
  • Against you. and if you aren't victorious, it's because
  • 00:20:39.294 --> 00:20:40.629
  • Victorious, it's because you don't understand
  • 00:20:40.696 --> 00:20:42.197
  • You don't understand the grace of god.
  • 00:20:42.264 --> 00:20:43.365
  • Romans, chapter 1, says
  • 00:20:43.432 --> 00:20:45.734
  • Romans, chapter 1, says that he is not ashamed of the
  • 00:20:45.801 --> 00:20:47.602
  • That he is not ashamed of the gospel, for it, the gospel, is
  • 00:20:47.669 --> 00:20:49.971
  • Gospel, for it, the gospel, is the power of god unto salvation.
  • 00:20:50.038 --> 00:20:52.741
  • The power of god unto salvation. and gospel right there is
  • 00:20:52.808 --> 00:20:53.909
  • And gospel right there is talking about the grace of god,
  • 00:20:53.975 --> 00:20:56.111
  • The nearly-too-good-to-be-true
  • 00:20:56.178 --> 00:20:57.879
  • The nearly-too-good-to-be-true news. if you don't have power
  • 00:20:57.946 --> 00:21:00.982
  • News. if you don't have power in your life to be able to
  • 00:21:01.049 --> 00:21:02.117
  • In your life to be able to overcome, it's because you
  • 00:21:02.184 --> 00:21:03.118
  • Overcome, it's because you aren't truly understanding the
  • 00:21:03.185 --> 00:21:05.120
  • Aren't truly understanding the gospel of the new testament.
  • 00:21:05.187 --> 00:21:07.022
  • Gospel of the new testament. you are mixing it with the old
  • 00:21:07.089 --> 00:21:08.990
  • You are mixing it with the old testament law. and paul made it
  • 00:21:09.057 --> 00:21:11.426
  • Testament law. and paul made it very clear in galatians, chapter
  • 00:21:11.493 --> 00:21:13.028
  • Very clear in galatians, chapter 1, that if you try and mix law
  • 00:21:13.095 --> 00:21:15.797
  • 1, that if you try and mix law and grace, that that is an
  • 00:21:15.864 --> 00:21:17.999
  • And grace, that that is an abomination to god. they
  • 00:21:18.066 --> 00:21:19.735
  • Abomination to god. they don't mix. the law brought you
  • 00:21:19.801 --> 00:21:22.204
  • Don't mix. the law brought you to grace, it introduced you
  • 00:21:22.270 --> 00:21:23.872
  • To grace, it introduced you to grace, but once you're
  • 00:21:23.939 --> 00:21:25.173
  • To grace, but once you're introduced to grace, you can't
  • 00:21:25.240 --> 00:21:26.608
  • Introduced to grace, you can't live by the law. that's like
  • 00:21:26.675 --> 00:21:28.310
  • Live by the law. that's like having a friend bring you to
  • 00:21:28.377 --> 00:21:29.811
  • Having a friend bring you to your husband. but when you marry
  • 00:21:29.878 --> 00:21:32.180
  • Your husband. but when you marry that husband, you... you don't
  • 00:21:32.247 --> 00:21:33.582
  • That husband, you... you don't cling to that friend. you cling
  • 00:21:33.648 --> 00:21:35.150
  • Cling to that friend. you cling to that husband now. you can't
  • 00:21:35.217 --> 00:21:37.185
  • To that husband now. you can't have both of them. that's
  • 00:21:37.252 --> 00:21:38.787
  • Have both of them. that's bigamy. you can't live under the
  • 00:21:38.854 --> 00:21:40.989
  • Bigamy. you can't live under the law and under grace at the
  • 00:21:41.056 --> 00:21:43.158
  • Law and under grace at the same time. they don't mix.
  • 00:21:43.225 --> 00:21:44.493
  • I'm going to continue
  • 00:21:44.993 --> 00:21:46.128
  • This on my programs next
  • 00:21:46.128 --> 00:21:47.329
  • Week. i've got this book
  • 00:21:47.329 --> 00:21:48.463
  • Entitled the true nature
  • 00:21:48.463 --> 00:21:50.098
  • Of god. and it would be
  • 00:21:50.098 --> 00:21:52.601
  • A blessing to you.
  • 00:21:52.601 --> 00:21:54.603
  • >> andrew is offering his
  • 00:21:54.669 --> 00:21:56.037
  • Booklet introduction to the true
  • 00:21:56.037 --> 00:21:58.340
  • Nature of god as his free gift
  • 00:21:58.340 --> 00:22:00.375
  • To you today. this offer is
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  • Limited to one free booklet per
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  • Household and is available
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  • In the us, uk, canada and
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  • Australia. contact us today
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  • To receive your free booklet.
  • 00:22:11.286 --> 00:22:13.321
  • Andrew's complete series, the
  • 00:22:13.321 --> 00:22:15.390
  • True nature of god is available
  • 00:22:15.390 --> 00:22:17.659
  • As a book, as a newly updated cd
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  • And dvd album, or as a usb made
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  • From our daily television
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  • Broadcast. each of these
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  • Valuable resources are available
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  • For a gift of any amount when
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  • You contact us. go to awmi.net
  • 00:22:31.339 --> 00:22:35.110
  • To see all the ways you can get
  • 00:22:35.110 --> 00:22:37.045
  • These products. you can also
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  • Order resources or receive
  • 00:22:39.047 --> 00:22:41.149
  • Prayer by calling our
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  • Helpline at 719-635-1111. our
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  • Helpline is open 24 hours
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  • A day, seven days a week.
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  • To write us, use the
  • 00:22:51.793 --> 00:22:53.061
  • Address on your screen.
  • 00:22:53.061 --> 00:22:56.097
  • >> you were created with a
  • 00:22:56.164 --> 00:22:57.566
  • Purpose. written in the heart of
  • 00:22:57.566 --> 00:23:01.970
  • God long before you were born.
  • 00:23:01.970 --> 00:23:09.144
  • He is calling you to find it.
  • 00:23:09.211 --> 00:23:14.282
  • We want to help you experience
  • 00:23:14.349 --> 00:23:17.285
  • His unconditional love, to be
  • 00:23:17.285 --> 00:23:19.688
  • Equipped, and empowered
  • 00:23:19.688 --> 00:23:21.456
  • To become a world changer.
  • 00:23:21.456 --> 00:23:26.094
  • >> we now have two of our
  • 00:23:26.161 --> 00:23:27.662
  • Student dorms finished, one for
  • 00:23:27.662 --> 00:23:29.631
  • Men, and one for women. and i
  • 00:23:29.631 --> 00:23:31.299
  • Would like to encourage you, if
  • 00:23:31.299 --> 00:23:32.934
  • You want to come and be a
  • 00:23:32.934 --> 00:23:34.102
  • Part of charis bible college
  • 00:23:34.102 --> 00:23:35.704
  • And live on campus, this is a
  • 00:23:35.704 --> 00:23:37.639
  • Great way to do it. so we've got
  • 00:23:37.639 --> 00:23:39.174
  • Information there on the screen.
  • 00:23:39.174 --> 00:23:40.642
  • Please check it out and come
  • 00:23:40.642 --> 00:23:42.744
  • Join us in one of our student
  • 00:23:42.744 --> 00:23:44.513
  • Dorms for charis bible college.
  • 00:23:44.513 --> 00:23:48.116
  • >> do you want to dive
  • 00:23:48.183 --> 00:23:49.150
  • Deeper into god's word?
  • 00:23:49.150 --> 00:23:50.986
  • Now you can with andrew
  • 00:23:50.986 --> 00:23:52.521
  • Wommack living commentary.
  • 00:23:52.521 --> 00:23:54.022
  • >> i'd like to encourage you to
  • 00:23:54.022 --> 00:23:55.490
  • Get this living commentary.
  • 00:23:55.490 --> 00:23:57.292
  • We call it a living commentary
  • 00:23:57.292 --> 00:23:58.827
  • Because i'm still writing it,
  • 00:23:58.827 --> 00:24:00.695
  • And i've written footnotes on
  • 00:24:00.695 --> 00:24:02.130
  • Over 27,000 verses in the bible.
  • 00:24:02.130 --> 00:24:05.500
  • And i promise you, this is
  • 00:24:05.500 --> 00:24:06.601
  • Powerful. it's not only got my
  • 00:24:06.601 --> 00:24:07.936
  • Commentary and experiences and
  • 00:24:07.936 --> 00:24:09.771
  • Revelations that god has given
  • 00:24:09.771 --> 00:24:11.373
  • Me, but it's got greek and
  • 00:24:11.373 --> 00:24:12.841
  • Hebrew words defined. it's
  • 00:24:12.841 --> 00:24:14.509
  • Got references and just all
  • 00:24:14.509 --> 00:24:16.578
  • Kinds of things here. it would
  • 00:24:16.578 --> 00:24:17.812
  • Be a tremendous blessing
  • 00:24:17.812 --> 00:24:19.247
  • To you. so check it out.
  • 00:24:19.247 --> 00:24:20.849
  • Our living commentary.
  • 00:24:20.849 --> 00:24:22.617
  • >> the living commentary
  • 00:24:22.684 --> 00:24:23.818
  • Includes two dictionaries, four
  • 00:24:23.818 --> 00:24:25.854
  • Commentaries, and 12 versions
  • 00:24:25.854 --> 00:24:27.689
  • Of the bible, plus atlases and
  • 00:24:27.689 --> 00:24:29.991
  • Biblical maps. grow in the word
  • 00:24:29.991 --> 00:24:32.327
  • With andrews living commentary
  • 00:24:32.327 --> 00:24:34.162
  • Software. you can enjoy the word
  • 00:24:34.162 --> 00:24:36.298
  • Of god wherever you are on your
  • 00:24:36.298 --> 00:24:38.233
  • Phone, computer or tablet.
  • 00:24:38.233 --> 00:24:40.135
  • Download the living commentary
  • 00:24:40.135 --> 00:24:41.803
  • Today at awmi.net/lc.
  • 00:24:41.803 --> 00:24:47.275
  • >> as a nurse and nutritionist,
  • 00:24:47.342 --> 00:24:49.377
  • Vonya's faith was in the medical
  • 00:24:49.377 --> 00:24:51.246
  • Community. like the gospels
  • 00:24:51.246 --> 00:24:53.515
  • Account of the woman with the
  • 00:24:53.515 --> 00:24:55.016
  • Issue of blood, vonya would
  • 00:24:55.016 --> 00:24:57.085
  • Suffer many things from
  • 00:24:57.085 --> 00:24:58.353
  • Many physicians until she
  • 00:24:58.353 --> 00:25:00.555
  • Had the faith to reach out
  • 00:25:00.555 --> 00:25:01.856
  • To jesus for her healing.
  • 00:25:01.856 --> 00:25:06.261
  • >> we went through that
  • 00:25:06.328 --> 00:25:07.295
  • Procedure and i just went
  • 00:25:07.295 --> 00:25:09.664
  • To the follow-up alone, and
  • 00:25:09.664 --> 00:25:11.366
  • He sat next to me because
  • 00:25:11.366 --> 00:25:14.970
  • These are my friends. and he
  • 00:25:14.970 --> 00:25:18.873
  • Said, you have cancer. and
  • 00:25:18.873 --> 00:25:21.843
  • He goes, i'm so sorry.
  • 00:25:21.843 --> 00:25:25.947
  • On the way home, i just
  • 00:25:26.014 --> 00:25:27.449
  • Said, out loud in my car, you
  • 00:25:27.449 --> 00:25:34.022
  • Made me smart, god. i'm gonna
  • 00:25:34.022 --> 00:25:36.992
  • Get out of this on my own.
  • 00:25:36.992 --> 00:25:40.095
  • >> months passed, and vonya's
  • 00:25:40.161 --> 00:25:41.796
  • Condition was only getting
  • 00:25:41.796 --> 00:25:43.264
  • Worse. knowing her days were
  • 00:25:43.264 --> 00:25:46.101
  • Numbered, she was desperate to
  • 00:25:46.101 --> 00:25:47.602
  • Try anything. and in the middle
  • 00:25:47.602 --> 00:25:49.704
  • Of a detox session, researched
  • 00:25:49.704 --> 00:25:51.806
  • Bentonite clay at the suggestion
  • 00:25:51.806 --> 00:25:54.142
  • Of a doctor. it was in this
  • 00:25:54.142 --> 00:25:56.611
  • Search that she would find the
  • 00:25:56.611 --> 00:25:58.346
  • Key to her healing. just not in
  • 00:25:58.346 --> 00:26:00.915
  • The way she had ever imagined.
  • 00:26:00.915 --> 00:26:03.952
  • >> i'm laying on the floor, so
  • 00:26:04.019 --> 00:26:05.320
  • I, sideways, i hit the wrong
  • 00:26:05.320 --> 00:26:07.022
  • Button and nikki osinski pops up
  • 00:26:07.022 --> 00:26:09.924
  • On my screen. she's, you know,
  • 00:26:09.924 --> 00:26:11.493
  • Oh, she's so happy and she's
  • 00:26:11.493 --> 00:26:13.395
  • So perky. and i'm thinking,
  • 00:26:13.395 --> 00:26:15.096
  • When is she going to
  • 00:26:15.096 --> 00:26:15.697
  • Start talking about clay?
  • 00:26:15.697 --> 00:26:17.599
  • >> vonya looked up andrew
  • 00:26:17.666 --> 00:26:19.167
  • Wommack and discovered a
  • 00:26:19.167 --> 00:26:20.769
  • Ministry full of resources and
  • 00:26:20.769 --> 00:26:23.071
  • Dozens of healing testimonies.
  • 00:26:23.071 --> 00:26:25.140
  • As she renewed her mind with
  • 00:26:25.140 --> 00:26:27.208
  • Scripture, vonya saw radical
  • 00:26:27.208 --> 00:26:29.177
  • Improvements. she took her
  • 00:26:29.177 --> 00:26:31.212
  • Family to colorado, where
  • 00:26:31.212 --> 00:26:32.914
  • She met andrew.
  • 00:26:32.914 --> 00:26:34.282
  • >> andrew point blanked her
  • 00:26:34.349 --> 00:26:35.750
  • And said, are you healed?
  • 00:26:35.750 --> 00:26:37.752
  • >> i just go, yes, i am.
  • 00:26:37.752 --> 00:26:40.288
  • And, man, if i could have, like,
  • 00:26:40.288 --> 00:26:42.590
  • Pulled those words back or
  • 00:26:42.590 --> 00:26:44.859
  • Slapped myself, i would have.
  • 00:26:44.859 --> 00:26:46.995
  • But i knew it was true.
  • 00:26:46.995 --> 00:26:49.097
  • >> today, vonya is walking in
  • 00:26:49.164 --> 00:26:51.266
  • Her complete healing and is
  • 00:26:51.266 --> 00:26:53.234
  • Continuing in the word. her
  • 00:26:53.234 --> 00:26:55.103
  • Entire family is experiencing
  • 00:26:55.103 --> 00:26:56.971
  • God's love like never before.
  • 00:26:56.971 --> 00:27:01.276
  • >> i want to let all of you who
  • 00:27:01.342 --> 00:27:02.677
  • Are watching tbn inspire know
  • 00:27:02.677 --> 00:27:04.946
  • That we've been broadcasting our
  • 00:27:04.946 --> 00:27:07.348
  • Program, the gospel truth, there
  • 00:27:07.348 --> 00:27:08.983
  • On our weekday programs for a
  • 00:27:08.983 --> 00:27:11.453
  • Long time. but now you can hear
  • 00:27:11.453 --> 00:27:12.854
  • Us on the weekend. we have the
  • 00:27:12.854 --> 00:27:14.856
  • Information there on the screen.
  • 00:27:14.856 --> 00:27:16.191
  • And these weekend programs are
  • 00:27:16.191 --> 00:27:18.326
  • Going to be great. so now you
  • 00:27:18.326 --> 00:27:19.594
  • Can hear us not only on
  • 00:27:19.594 --> 00:27:20.962
  • Weekdays, but also on weekends
  • 00:27:20.962 --> 00:27:22.831
  • On tbn inspire.
  • 00:27:22.831 --> 00:27:22.831