Tony Evans - Digging Your Ditches

January 4, 2026 | 27:29

Dr. Tony Evans is known as a relevant expositor and is a pastor of pastors and a father in the faith.

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Dr. Tony Evans | Tony Evans - Digging Your Ditches | January 4, 2026
  • ...
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  • Tony evans: anything you bring to god is living.
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  • He said this is a small thing.
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  • You got a marriage that looks like it's gonna end in divorce.
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  • It's a small thing.
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  • Your career is on the downside. it's a small thing.
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  • I don't know how big it feels,
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  • But when it gets placed in the hands of god,
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  • He says this ain't nothing but a small thing.
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  • It ain't that hard for the lord.
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  • ♪♪♪
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  • Tony: sometimes things go from bad to worse.
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  • Sometimes when you think things are on the upswing,
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  • They go south.
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  • When that happens, you become disappointed,
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  • You become...
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  • Just, irritated because hope is dashed
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  • When things go from bad to worse.
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  • In 2 kings chapter 3, we have a story.
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  • And i have a simple challenge to you from this chapter--
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  • That is, to keep digging your ditches.
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  • My challenge to you today for the new year
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  • And all of its idiosyncratic confusion
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  • Is to keep digging your ditches.
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  • The situation is explained to us
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  • In the first eight verses of the chapter.
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  • I'll summarize it for you.
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  • Feel free to read the whole thing.
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  • But three kings have come together
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  • In a conflict with moab.
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  • Moab was paying a tax, if you will, to israel.
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  • They decided to no longer pay the tax.
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  • This created a conflict with israel and moab.
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  • Israel went to judah and edom
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  • About the problem that moab was no longer fulfilling
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  • Its obligation,
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  • And a war is about to break out.
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  • So that's the scenario.
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  • There is a conflict between these groups of people,
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  • The three nations-- israel, judah, and edom--
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  • Against moab.
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  • There's going to be a clash.
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  • So the kings gather together to now deal with this problem
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  • That has confronted them.
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  • That's the situation.
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  • But we have a problem in verse 9.
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  • So the king of israel went with the king of judah
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  • And the king of edom,
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  • And they made a circuit of seven days' journey,
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  • And there was no water for the army
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  • Or for the cattle that followed them.
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  • They were on their way to battle,
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  • But there was no water.
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  • Now, they're already in one fight
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  • Because they're getting ready to go fight moab.
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  • They got one battle.
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  • But on their way to fight this one battle,
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  • A new problem shows up.
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  • There has been a drought, a dry spell,
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  • And there's no water for the soldiers,
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  • There's no water for the cattle.
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  • So one problem, moab, has become two problems.
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  • There is no water, and you know water is essential to life.
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  • There was no water.
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  • What do you do when your life is in a drought,
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  • When there is no water?
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  • Water is regularly used in scripture to talk about life.
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  • The holy spirit is referred to as the life-giving fountain,
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  • Or water, for the soul.
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  • And of course, physically, you are without water long enough,
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  • You die.
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  • There was no water.
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  • How can we fight and we can't be refreshed?
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  • The king of israel, jehoram, said, verse 10, "alas!
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  • For the lord has caused these three kings
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  • To give them into the hand of moab."
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  • So the king of israel, jehoram,
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  • Says, "god has put us in a hot mess.
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  • God done hooked us up together to be beaten by the enemy."
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  • You ever felt like god set you up?
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  • He kind of sets you up for defeat.
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  • Here i'm out here trying to fight.
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  • We know god controls rain and he controls the water.
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  • There is no water.
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  • "where is god when i'm in a drought?"
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  • King of israel said, "god has set us up to fail."
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  • The truth be told, even if you're too scared to say it,
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  • Sometimes it feels like god has set you up for defeat.
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  • Because you're in a battle, and then things go
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  • From bad to worse.
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  • There is no water. and you blame god.
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  • You feel it, you think it even though you don't say it,
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  • Because he's the one who can make sure
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  • That there was water.
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  • Jehoshaphat is the king of judah.
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  • Israel is the northern kingdom. judah is the southern kingdom.
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  • But jehoshaphat said-- now, jehoram is israel--
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  • He said, "god has set us up to fail."
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  • But jehoshaphat in verse 11 speaks and says, "'is there not
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  • A prophet of the lord here that we may inquire of the lord
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  • By him?'
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  • And one of the kings of israel's servants answered
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  • And said, 'elisha the son of shaphat is here,
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  • Who used to pour water on the hands of elijah.'"
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  • Stay with me now.
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  • Jehoshaphat says, "i know you want to blame god, jehoram,
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  • But i ain't gonna listen to you.
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  • I want to talk to somebody who knows god."
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  • When i'm in a drought and my world is falling apart
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  • And it looks like i'm going to be defeated
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  • And there is nothing to sustain me,
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  • Is there not somebody who can hear from god
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  • To tell us what to do,
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  • Who can inquire of the lord,
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  • Who can get some information from heaven
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  • For our situation on earth.
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  • Now, we've got to put a parenthesis here,
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  • And make sure you understand what the job of a prophet was.
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  • Prophecy is more than preaching.
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  • It involves preaching, it involves proclaiming,
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  • It involves declaring the word of god.
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  • But when prophets show up in scripture,
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  • It's not generic.
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  • They show up at specific times, to specific people,
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  • In specific situations to bring clarity
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  • To that person or that circumstance
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  • About what they were currently going through.
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  • A preached word is for everybody.
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  • A prophetic word is for your situation.
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  • I am giving a generic sermon.
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  • I am preaching to all who are listening.
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  • But only some will get a prophetic word.
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  • It's the difference between saying,
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  • "i heard the sermon, i enjoyed the sermon,
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  • I learned from the sermon"-- that's good--
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  • From a person who said, "you talked to me today."
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  • The prophetic word is designed to be a personalized word
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  • To your reality, where you are and what you are dealing with.
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  • He said, "i need somebody in this particular situation
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  • Who can bring clarity to what we're going through.
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  • Because, jehoram, what you're talking about blaming god
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  • Is getting us nowhere.
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  • I need to find out what god is up to
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  • In allowing the situation to transpire as it has.
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  • Is there a prophet?"
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  • Well, the servant said, "well, there is a prophet here
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  • Named elisha, who used to pour water on the hands of elijah."
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  • To pour that water on the hands of--
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  • He was elijah's servant.
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  • So elisha was the servant of the previous prophet, elijah.
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  • He says elisha is-- yes, he is nearby.
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  • "so jehoshaphat"-- stay with me here--
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  • "said, 'the word of the lord is with him.'
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  • So the king of israel," jehoram,
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  • "and jehoshaphat and the king of edom went down to him,"
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  • Because they needed spiritual clarity--
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  • Watch this--
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  • "for a physical situation," two physical situations.
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  • One, they're in a war;
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  • And, number two, there is no water.
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  • Now, that's a physical reality,
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  • But they need a spiritual clarification
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  • About the spiritual reality.
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  • If you're in a drought right now
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  • Or if you're in a battle right now in your life,
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  • In your world, with your career,
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  • With your finances, with your family,
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  • With your future,
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  • You're in this battle and there is no water--
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  • In other words, every place you look is dry.
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  • Every place you look is empty.
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  • Every place you look, there is nothing
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  • That's giving you life-sustaining clarity
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  • And help.
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  • Then that means you need a prophetic word.
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  • You need something that will zero in
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  • Where you are and what you are dealing with.
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  • You need a prophetic word.
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  • So they go down to get spiritual clarity.
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  • Now, "elisha said to the king of israel"--
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  • Watch this, a little funny but it's serious, in verse 13--
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  • 'what do i have to do with you?'"
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  • Now, there are three kings who went--
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  • Jehoshaphat, king of edom, and jehoram.
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  • But he only turns to jehoram, the king of israel, and said,
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  • "why are you here? get out of my face.
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  • I don't want to see you. move on.
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  • I don't mind talking to these other two guys.
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  • I don't want to talk to you."
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  • But he only says it to the one king.
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  • He doesn't say it to the other two,
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  • Although there were three there.
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  • All right, go back to verse 1.
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  • "now jehoram the son of ahab became king over israel
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  • In samaria."
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  • The beginning of verse 2,
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  • "and he did evil in the sight of the lord."
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  • Verse 3, "nevertheless he clung to the sins
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  • Of jeroboam the son of nebat,
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  • Which he had made israel sin; he did not depart from them."
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  • So let me tell you about jehoram.
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  • Jehoram's daddy was ahab. jehoram's mother was jezebel.
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  • You starting to track with me?
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  • Ahab and jeze...
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  • Led a whole herd of false prophets.
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  • They went about killing the prophets of god
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  • And bolstering up the prophets of baal.
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  • They had elijah, who was the spiritual father of elisha,
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  • Running for his life.
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  • They were so oppressive.
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  • Like father, like son.
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  • Elisha says, "i know about your daddy,
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  • I know about your mama, and you as bad as them.
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  • You're a chip off the old block."
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  • In fact, he says, in verse 13,
  • 00:14:23.913 --> 00:14:27.249
  • "'go to the prophets of your father
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  • And to the prophets of your mother.'
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  • And the king of israel said to him,
  • 00:14:33.956 --> 00:14:37.159
  • 'no, for the lord has called these three kings together
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  • To give them into the hands of moab.'"
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  • Okay, he says, "why are you coming to me?
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  • Why don't you go back to your people,
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  • To the folks that your mom and dad believed in--
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  • Baal and ashteroth.
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  • Why don't you go back to your false gods?"
  • 00:14:59.682 --> 00:15:04.186
  • But now he's with the king of judah
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  • And he's with the king of edom.
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  • He's like a lot of folk. he was an emergency worshiper.
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  • Because, see, he in a crisis, he in a drought,
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  • He in a situation he can't fix,
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  • He's in a problem that he can't resolve,
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  • So now he want to go to church.
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  • Now he want to hear what the bible has to say.
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  • Now he wants to hear what the word of god has to say
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  • Because he's in a crisis.
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  • You know, that's what folk do. they want god in an emergency.
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  • So he says, "go back to your people.
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  • You don't believe in god.
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  • You don't--you haven't called on god before.
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  • You haven't been looking at god all the time then.
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  • Now you want to just show up and get spiritual.
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  • What are you doing here?
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  • You don't believe in the true god.
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  • You're just using him right now."
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  • So they've got this emergency.
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  • Elisha says, verse 14, "as the lord of hosts lives,
  • 00:16:08.250 --> 00:16:11.954
  • Before whom i stand."
  • 00:16:11.954 --> 00:16:14.590
  • In other words, "i don't just visit him; i stand before him."
  • 00:16:14.590 --> 00:16:18.293
  • In other words, "he's my lifestyle,
  • 00:16:18.293 --> 00:16:20.562
  • Not just my sunday morning experience.
  • 00:16:20.562 --> 00:16:23.766
  • Before whom i stand."
  • 00:16:23.766 --> 00:16:25.100
  • In other words, "this is how i roll.
  • 00:16:25.100 --> 00:16:27.336
  • This is how i operate."
  • 00:16:27.336 --> 00:16:29.838
  • "before whom i stand,
  • 00:16:29.838 --> 00:16:32.474
  • Were it not that i regard the presence of jehoshaphat
  • 00:16:32.474 --> 00:16:36.845
  • The king of judah,
  • 00:16:36.845 --> 00:16:38.180
  • I would not look at you nor see you."
  • 00:16:38.180 --> 00:16:45.454
  • "the only reason i'm talking to you
  • 00:16:45.454 --> 00:16:47.689
  • Is because jehoshaphat is here, the godly king of judah.
  • 00:16:47.689 --> 00:16:53.495
  • So you're gonna get the benefit of a saint in your midst.
  • 00:16:53.495 --> 00:16:59.334
  • You're gonna get the benefit even though you need to go home
  • 00:16:59.334 --> 00:17:02.204
  • To mama and daddy, and they dead.
  • 00:17:02.204 --> 00:17:05.574
  • You're gonna get the benefit
  • 00:17:05.574 --> 00:17:07.709
  • Of jehoshaphat being in the mix."
  • 00:17:07.709 --> 00:17:11.880
  • That's why the bible says, "the presence of the righteous
  • 00:17:11.880 --> 00:17:17.619
  • Affects the condition of the wicked."
  • 00:17:17.619 --> 00:17:22.024
  • Because the righteous in a vicinity
  • 00:17:22.024 --> 00:17:27.996
  • Can give credit to the evil in the environment.
  • 00:17:27.996 --> 00:17:33.001
  • "because jehoshaphat is here,
  • 00:17:33.001 --> 00:17:35.838
  • I'm gonna answer his question that's gonna bless you."
  • 00:17:35.838 --> 00:17:38.974
  • Verse 15.
  • 00:17:38.974 --> 00:17:40.342
  • They want to know is there a word from god
  • 00:17:40.342 --> 00:17:42.811
  • About this crisis of no water?
  • 00:17:42.811 --> 00:17:47.149
  • He says, verse 15, elisha, "'but now bring me a minstrel.'
  • 00:17:47.149 --> 00:17:54.156
  • And it came about, when the minstrel played,
  • 00:17:54.156 --> 00:17:56.725
  • That the hand of the lord came upon him."
  • 00:17:56.725 --> 00:17:58.894
  • Oh no you didn't.
  • 00:17:58.894 --> 00:18:03.332
  • He said, "is there anybody here with a keyboard?
  • 00:18:03.332 --> 00:18:08.837
  • Is there anybody here with a piano?
  • 00:18:08.837 --> 00:18:11.173
  • Is there anybody here with an organ?
  • 00:18:11.173 --> 00:18:13.208
  • Is there anybody here with a violin?
  • 00:18:13.208 --> 00:18:15.544
  • Is there a minstrel that is a musician
  • 00:18:15.544 --> 00:18:19.014
  • In the vicinity?"
  • 00:18:19.014 --> 00:18:23.152
  • The prophet asked for a musician.
  • 00:18:23.152 --> 00:18:26.421
  • You can show up here for the sermon
  • 00:18:26.421 --> 00:18:29.458
  • And you'll only get the sermon.
  • 00:18:29.458 --> 00:18:30.993
  • Their situation didn't need a sermon.
  • 00:18:30.993 --> 00:18:33.729
  • They needed a prophetic word.
  • 00:18:33.729 --> 00:18:37.099
  • And a prophetic word is god speaking personally
  • 00:18:37.099 --> 00:18:40.669
  • Into your situation.
  • 00:18:40.669 --> 00:18:43.372
  • So in order for them to get a prophetic word,
  • 00:18:43.372 --> 00:18:47.142
  • They were going to have to worship,
  • 00:18:47.142 --> 00:18:49.611
  • Not just sit down and listen to a sermon.
  • 00:18:49.611 --> 00:18:52.347
  • [congregation applauding]
  • 00:18:52.347 --> 00:18:56.418
  • Tony: the purpose of music in worship, the minstrel,
  • 00:18:56.418 --> 00:19:02.124
  • Is not to simply be a prelude to a sermon.
  • 00:19:02.124 --> 00:19:06.428
  • It is to set the atmosphere for god to speak.
  • 00:19:06.428 --> 00:19:13.001
  • God did not speak to the prophet elisha
  • 00:19:13.001 --> 00:19:16.638
  • To give him a prophetic word
  • 00:19:16.638 --> 00:19:18.674
  • Until the atmosphere had been affected.
  • 00:19:18.674 --> 00:19:22.744
  • So if you want a prophetic word,
  • 00:19:22.744 --> 00:19:24.580
  • Don't you just show up for the sermon--
  • 00:19:24.580 --> 00:19:27.516
  • Because you'll only get a sermon.
  • 00:19:27.516 --> 00:19:29.918
  • You need to be part of an atmosphere
  • 00:19:29.918 --> 00:19:32.421
  • Where god is free to express himself on a personal level
  • 00:19:32.421 --> 00:19:37.659
  • Because you are a worshiper
  • 00:19:37.659 --> 00:19:41.697
  • And not just an attender looking for a sermon.
  • 00:19:41.697 --> 00:19:47.169
  • The prophet said, "give me a musician
  • 00:19:47.169 --> 00:19:50.939
  • Because i need the atmosphere for god to speak into."
  • 00:19:50.939 --> 00:19:56.578
  • So, no, music isn't just because a song
  • 00:19:56.578 --> 00:19:59.681
  • Is supposed to be in church.
  • 00:19:59.681 --> 00:20:01.783
  • It's supposed to be an atmosphere
  • 00:20:01.783 --> 00:20:03.352
  • Where god feels comfortable.
  • 00:20:03.352 --> 00:20:07.222
  • And so before he ever heard a specific word, a rhema word--
  • 00:20:07.222 --> 00:20:13.562
  • A rhema word is a specific utterance,
  • 00:20:13.562 --> 00:20:15.664
  • Not a general, preached truth.
  • 00:20:15.664 --> 00:20:20.969
  • Before he got clarity,
  • 00:20:20.969 --> 00:20:23.071
  • He had to have an atmospheric change.
  • 00:20:23.071 --> 00:20:27.676
  • So when you get alone with god during the fast,
  • 00:20:27.676 --> 00:20:29.911
  • When you get with him, as a general rule,
  • 00:20:29.911 --> 00:20:34.549
  • Create some atmosphere
  • 00:20:34.549 --> 00:20:37.286
  • So that you can hear a prophetic word.
  • 00:20:37.286 --> 00:20:43.759
  • So the lord came on him, elisha.
  • 00:20:43.759 --> 00:20:50.465
  • Verse 16, "and said, 'thus saith the lord,
  • 00:20:50.465 --> 00:20:56.471
  • "make this valley full of trenches."'"
  • 00:20:56.471 --> 00:21:01.043
  • "i want you dig ditches, trenches, ditches."
  • 00:21:01.043 --> 00:21:07.949
  • "make this valley full--" fill it up with holes,
  • 00:21:07.949 --> 00:21:12.821
  • With trenches.
  • 00:21:12.821 --> 00:21:14.222
  • "for thus saith the lord."
  • 00:21:14.222 --> 00:21:16.958
  • Now, he only heard this after he heard the minstrel,
  • 00:21:16.958 --> 00:21:20.796
  • After the atmosphere was changed.
  • 00:21:20.796 --> 00:21:23.765
  • Because, i mean, there are a million options out there
  • 00:21:23.765 --> 00:21:28.603
  • Related to our decision making.
  • 00:21:28.603 --> 00:21:31.306
  • There are a million options out there.
  • 00:21:31.306 --> 00:21:34.009
  • And, i mean, tv is hitting us with it--
  • 00:21:34.009 --> 00:21:36.545
  • "you should do this; you should do this."
  • 00:21:36.545 --> 00:21:38.146
  • You don't know what to take for this;
  • 00:21:38.146 --> 00:21:40.449
  • You don't know what to take for that.
  • 00:21:40.449 --> 00:21:41.783
  • You don't know.
  • 00:21:41.783 --> 00:21:43.118
  • You know, i mean there's a million options out there,
  • 00:21:43.118 --> 00:21:44.453
  • And new stuff is coming every day,
  • 00:21:44.453 --> 00:21:45.987
  • And you don't know which one you should take.
  • 00:21:45.987 --> 00:21:48.890
  • A prophetic word gives you a specific word for you.
  • 00:21:48.890 --> 00:21:54.162
  • "this is the strategy right now
  • 00:21:54.162 --> 00:21:56.598
  • For this thing you are dealing with."
  • 00:21:56.598 --> 00:22:01.269
  • He says..."what god told me to tell you was to dig
  • 00:22:01.269 --> 00:22:05.907
  • Plenty of ditches in a valley."
  • 00:22:05.907 --> 00:22:08.877
  • Now, a valley is a low place. a valley, you know, you low...
  • 00:22:08.877 --> 00:22:13.882
  • So they're in a war, there's no water, and they low.
  • 00:22:13.882 --> 00:22:19.521
  • Down, depressed, low. you're in a valley.
  • 00:22:19.521 --> 00:22:24.092
  • "i want you to dig ditches,
  • 00:22:24.092 --> 00:22:27.763
  • And i want you to fill up the valley with them."
  • 00:22:27.763 --> 00:22:33.168
  • So he worships. he gets a specific word:
  • 00:22:33.168 --> 00:22:35.771
  • "fill the low place, the valley, with ditches,
  • 00:22:35.771 --> 00:22:40.308
  • With trenches."
  • 00:22:40.308 --> 00:22:43.011
  • "well, what's going to happen when i do this?
  • 00:22:43.011 --> 00:22:45.747
  • Because that seems weird."
  • 00:22:45.747 --> 00:22:49.117
  • Verse 17, "for thus saith the lord,
  • 00:22:49.117 --> 00:22:52.654
  • 'you shall not see wind, nor shall you see rain;
  • 00:22:52.654 --> 00:22:57.159
  • Yet the valley shall be filled with water
  • 00:22:57.159 --> 00:22:59.828
  • So that you shall drink, both you and your cattle
  • 00:22:59.828 --> 00:23:04.699
  • And your beast.'"
  • 00:23:04.699 --> 00:23:07.002
  • Okay, listen to this now.
  • 00:23:07.002 --> 00:23:11.406
  • When god gives you a prophetic word,
  • 00:23:11.406 --> 00:23:13.575
  • It may not make sense.
  • 00:23:13.575 --> 00:23:18.180
  • There's gonna be no wind, no rain,
  • 00:23:18.180 --> 00:23:22.517
  • And there's gonna be water everywhere.
  • 00:23:22.517 --> 00:23:26.254
  • That does not fit the natural scheme of things.
  • 00:23:26.254 --> 00:23:29.858
  • That's not normal.
  • 00:23:29.858 --> 00:23:31.927
  • It's dry. there is no water here.
  • 00:23:31.927 --> 00:23:34.529
  • And there's gonna be no rain, and it's gonna be filled?
  • 00:23:34.529 --> 00:23:37.833
  • Do you know why he told them, "build ditches"?
  • 00:23:37.833 --> 00:23:40.368
  • He told them, "dig ditches,"
  • 00:23:40.368 --> 00:23:42.437
  • So that they could make room for god.
  • 00:23:42.437 --> 00:23:44.573
  • He says, "this ain't hard.
  • 00:23:44.573 --> 00:23:47.909
  • This is but a slight thing with the lord.
  • 00:23:47.909 --> 00:23:52.447
  • It ain't all that."
  • 00:23:52.447 --> 00:23:55.550
  • "you mean to tell me we're gonna dig ditches,
  • 00:23:55.550 --> 00:23:58.220
  • The place is gonna be full of water,
  • 00:23:58.220 --> 00:23:59.855
  • The people gonna drink, the animals gonna drink,
  • 00:23:59.855 --> 00:24:02.457
  • And we're gonna defeat moab?
  • 00:24:02.457 --> 00:24:04.359
  • You mean to tell me that?"
  • 00:24:04.359 --> 00:24:06.027
  • "i'm not only telling you that."
  • 00:24:06.027 --> 00:24:07.362
  • It ain't-- it ain't nuthin' but a thing.
  • 00:24:07.362 --> 00:24:09.431
  • [congregation laughing, applauding]
  • 00:24:09.431 --> 00:24:11.533
  • Tony: it ain't that hard for the lord.
  • 00:24:11.533 --> 00:24:16.438
  • But notice he said
  • 00:24:16.438 --> 00:24:18.406
  • You're gonna have to dig the ditches.
  • 00:24:18.406 --> 00:24:19.875
  • God's not gonna dig the ditches.
  • 00:24:19.875 --> 00:24:23.645
  • You dig the ditches.
  • 00:24:23.645 --> 00:24:27.282
  • Because god wants to see your faith at work,
  • 00:24:27.282 --> 00:24:32.020
  • And he will only fill
  • 00:24:32.020 --> 00:24:33.421
  • The amount of ditches that you dig.
  • 00:24:33.421 --> 00:24:36.458
  • He said, "make the valley full of them."
  • 00:24:36.458 --> 00:24:39.060
  • And if you are struggling digging your ditch,
  • 00:24:39.060 --> 00:24:42.364
  • Find a jehoshaphat who will encourage you
  • 00:24:42.364 --> 00:24:46.334
  • To dig ditches,
  • 00:24:46.334 --> 00:24:48.236
  • Who will not let you just hang out talking a good game,
  • 00:24:48.236 --> 00:24:52.641
  • Listening to sermons, praying prayers
  • 00:24:52.641 --> 00:24:55.443
  • Without any ditches for god to work with.
  • 00:24:55.443 --> 00:24:58.847
  • "it happened in the morning,"
  • 00:24:58.847 --> 00:25:01.249
  • Verse 20, "about the time of the offering of the sacrifice,
  • 00:25:01.249 --> 00:25:05.153
  • That, behold, water came by the way of edom,
  • 00:25:05.153 --> 00:25:09.024
  • And the country was filled with water."
  • 00:25:09.024 --> 00:25:12.060
  • Let me explain something. do me a favor: don't box god in.
  • 00:25:12.060 --> 00:25:14.963
  • Don't say how he's going to do something.
  • 00:25:14.963 --> 00:25:18.567
  • He can come in so many different ways.
  • 00:25:18.567 --> 00:25:21.002
  • He can come around in so many different avenues.
  • 00:25:21.002 --> 00:25:24.039
  • That's why don't get discouraged.
  • 00:25:24.039 --> 00:25:25.507
  • Don't quit. dig ditches.
  • 00:25:25.507 --> 00:25:27.809
  • I have, as many of you do-- a--power strips.
  • 00:25:27.809 --> 00:25:31.046
  • And these power strips, like yours,
  • 00:25:31.046 --> 00:25:33.949
  • Have five or six connections.
  • 00:25:33.949 --> 00:25:37.252
  • Now, on the wall, i just have two.
  • 00:25:37.252 --> 00:25:39.454
  • On the wall, i could plug something here
  • 00:25:39.454 --> 00:25:41.623
  • And plug something there.
  • 00:25:41.623 --> 00:25:42.958
  • But when i plug the power strip into the wall,
  • 00:25:42.958 --> 00:25:45.760
  • I have expanded my capacity for power.
  • 00:25:45.760 --> 00:25:52.067
  • I have taken something that will allow me to get more done
  • 00:25:52.067 --> 00:25:56.071
  • Than what i just naturally have that came with the house.
  • 00:25:56.071 --> 00:26:00.442
  • See, when you accepted jesus christ,
  • 00:26:00.442 --> 00:26:02.310
  • Certain things came with the house.
  • 00:26:02.310 --> 00:26:04.846
  • It's just, you know, your eternal destiny was secure.
  • 00:26:04.846 --> 00:26:07.349
  • That's on the house.
  • 00:26:07.349 --> 00:26:08.850
  • When you accepted jesus christ, your god's presence.
  • 00:26:08.850 --> 00:26:12.520
  • Certain things are on the house,
  • 00:26:12.520 --> 00:26:14.356
  • But other things require expanded capacity.
  • 00:26:14.356 --> 00:26:19.494
  • That's why i love--i love ephesians chapter 3, verse 20.
  • 00:26:19.494 --> 00:26:24.799
  • "now unto him who is able to do exceedingly abundantly
  • 00:26:24.799 --> 00:26:28.870
  • Above all you can ask or think,
  • 00:26:28.870 --> 00:26:32.507
  • Be glory, honor, and dominion through the church."
  • 00:26:32.507 --> 00:26:36.277
  • So now unto him who can meet you in your dry spot,
  • 00:26:36.277 --> 00:26:40.482
  • In your spiritual battle, in your trial,
  • 00:26:40.482 --> 00:26:43.785
  • In your tribulation, in your singlehood,
  • 00:26:43.785 --> 00:26:46.688
  • In your marriage, in your career, on your job,
  • 00:26:46.688 --> 00:26:50.158
  • With your parents, with your children,
  • 00:26:50.158 --> 00:26:52.494
  • Now unto him who can meet you in your discouragement,
  • 00:26:52.494 --> 00:26:57.032
  • In your depression, in your frustration,
  • 00:26:57.032 --> 00:26:59.801
  • In your irritation,
  • 00:26:59.801 --> 00:27:01.403
  • Now unto him who knows your hurt,
  • 00:27:01.403 --> 00:27:04.339
  • Who knows your mistrust, who knows your mistreatment,
  • 00:27:04.339 --> 00:27:08.309
  • Now unto him be glory, honor, and dominion, now and forever.
  • 00:27:08.309 --> 00:27:14.883
  • Somebody better give him some praise up in here,
  • 00:27:14.883 --> 00:27:18.420
  • Up in here.
  • 00:27:18.420 --> 00:27:20.855
  • He is worthy to be praised while you dig your ditches.
  • 00:27:20.855 --> 00:27:20.855