Tony Evans - Releasing God's Healing

July 5, 2026 | 27:29

Dr. Tony Evans is known as a relevant expositor and is a pastor of pastors and a father in the faith.

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Dr. Tony Evans | Tony Evans - Releasing God's Healing | July 5, 2026
  • ...
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  • Tony evans: a lot of people want divine healing
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  • Who don't want relationships.
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  • They want to show up for their blessing,
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  • But no relationship.
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  • They want god to fix it, heal it, straighten it,
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  • Reverse it, clear it up.
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  • What he was telling israel is, "if you want my healing,
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  • I want your relationship.
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  • And the closer we are in relationship,
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  • The more you can expect your healing."
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  • ♪♪♪
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  • Tony: there has been or will be a time
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  • In all of our lives when we will need to be healed.
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  • Many of us have already experienced
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  • Sickness or sorrow from which we need relief,
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  • Where the pain of life, in whatever form it has taken,
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  • Has caused us to hurt.
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  • The concept of healing assumes there's something painful
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  • Going on in your body,
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  • In your mind, in your soul, in your circumstances.
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  • Where do you find the way out of the hurt
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  • That you can't shake through your normal,
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  • Natural processes?
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  • And this brings up the question of healing.
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  • There are two extremes that you will regularly hear
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  • When it comes to the doctrine of divine healing.
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  • One extreme makes it almost something
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  • That you can't take seriously.
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  • They will talk about, "god doesn't heal anymore,"
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  • Or that is not to be a vivid expectation.
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  • And so if you buy into that emphasis,
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  • You don't even look to god seriously for healing.
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  • The other extreme over here says,
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  • "god guarantees healing," that god promises,
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  • In every circumstance, you will be healed,
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  • And it is out of god's will for you to ever be sick,
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  • In life, in health, or in circumstances,
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  • And therefore healing is a guarantee for your life.
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  • The problem with that extreme is it leads
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  • To spiritual disappointment, 'cause if you believe in god
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  • For healing and he doesn't heal,
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  • Then the question is, can you trust him?
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  • Because you believed, because you were told,
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  • Or perhaps something you read,
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  • That that is a promise that you can expect
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  • Every single time.
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  • And so, many christians find themselves bewildered
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  • When they believed god, trusted god,
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  • And things didn't change.
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  • Now there are many passages that refer to god
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  • Being a healer.
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  • We're introduced to the lead passage here
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  • In exodus chapter 15.
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  • Israel has just come through the red sea.
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  • They have seen what he can do with water,
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  • Because he's opened up the red sea
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  • And he performed two miracles.
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  • One miracle is when he opened up the red sea.
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  • The other miracle is when they crossed on dry land,
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  • 'cause how can the land be dry
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  • If it's been underwater all this time?
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  • So there were two miracles.
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  • He opened it up, he dried it out
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  • So that two million people could cross it.
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  • So israel had seen what he could do with water.
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  • Three days later, we're told in this passage,
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  • They had gone without water in the wilderness.
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  • So three days after they saw what he could do with water,
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  • They had no water.
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  • In other words, their circumstance
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  • Had now changed.
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  • After three days, they come upon water,
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  • But they can't drink it because it says,
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  • "the water was bitter."
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  • In other words, it was contaminated water.
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  • So it was undrinkable water.
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  • So we now have the two opposite situations.
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  • We got a deliverance through water,
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  • And now we got the bitterness of water.
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  • And between the deliverance of water
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  • And the bitter water is a slice of ground
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  • Called the wilderness.
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  • A wilderness is a dry place.
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  • The wilderness is a place that doesn't offer you
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  • The refreshing that you're looking for.
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  • And so they find themselves complaining.
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  • They find themselves not happy with god or moses,
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  • Because things are not going as well as they did
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  • Three days earlier.
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  • Why did they run into bitter water?
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  • Well, we're told.
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  • Because the end of verse 25 says, "and there
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  • He tested them."
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  • Oh, he tested them there.
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  • It says, "he tested them."
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  • What did he test them with?
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  • The same problem he brought them through.
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  • And god came out of nowhere and opened up the red sea
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  • And dried the land so that they could come through.
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  • They got their praise on.
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  • Three days later, they got another water problem.
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  • Now the water is bitter.
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  • But instead of learning the lesson of the red sea,
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  • They forgot it.
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  • So when they faced a new water problem,
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  • They didn't get their praise on, they got their complain on,
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  • Because they didn't learn the lesson of the test.
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  • So, one of the reasons god will allow bitter situations
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  • In our lives is to test us.
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  • He wants to know, do you really believe it
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  • When the waters are bitter?
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  • Do you really believe it when the times are rough,
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  • When the body is hurting, when the mind is disturbed,
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  • When the circumstances are overwhelming?
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  • He wants to know, now that you are
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  • In the test of marah,
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  • The bitterness of the polluted situation,
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  • Different situation, but do you believe
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  • He's the same god that you saw at the red sea?
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  • The bible is full of illustrations of god
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  • Using negative, hurting, painful situations
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  • In order to test or develop his people.
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  • In john chapter 9, verses 1 to 3,
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  • There's a blind man.
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  • The disciple says, "what did this blind man do
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  • To cause his blindness?"
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  • And jesus said, "this man did nothing wrong.
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  • This blindness is for the glory of god."
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  • Paul, in 2 corinthians chapter 12,
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  • Paul has a thorn in the flesh.
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  • The greek word "thorn" means to be needled.
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  • So something was sticking him, something was hurting him.
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  • It was a thorn that was affecting his wellbeing,
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  • And it was hurting him.
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  • And he says, "i prayed and asked god
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  • To deliver me," and god says, "no,
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  • My grace is sufficient," and he says, "i learned
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  • At that time more about god's power,
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  • In my affliction."
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  • So there are numbers of times in scripture
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  • Where god uses infirmity of various kinds
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  • For the purpose of development.
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  • So one reason that you can be hurting
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  • Is you're in a test.
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  • You are now being asked, "do you believe
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  • What you've been taught, what you've heard,
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  • And what god has said?"
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  • That's one reason.
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  • Another reason that we can hurt physically,
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  • We have a malady of health or circumstance,
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  • Is because of rebellion,
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  • That we have rebelled against god
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  • And we're getting
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  • The repercussions of our rebellion.
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  • Notice what he says.
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  • He says in verse 26, "if you will give earnest heed
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  • To the voice of the lord your god,
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  • And do what's right in his sight,
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  • And give ear to his commandments
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  • And keep his statues, i will put none of the diseases on you
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  • Which i have put on the egyptians,
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  • For i, the lord, am your healer."
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  • He says, "disease can come to you, god's people,
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  • 'cause you're acting like the egyptians."
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  • Why did the egyptians have all these diseases?
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  • You remember the plagues,
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  • When moses was confronting pharaoh
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  • And all the things that took place,
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  • Illness and death and all of that,
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  • Because they rebelled against god,
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  • They adopted idolatry as their lifestyle,
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  • And disease was the result of their rebellion.
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  • So one of the reasons you can get sick is
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  • Because you are a rebel to god and his value system.
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  • Now there's another reason that we get sick,
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  • And that is because you live in this world.
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  • So, whether it's testing, whether it's rebellion,
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  • Or whether it is the natural result
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  • Of a contaminated world that's been infested
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  • And infected by evil, romans 8 talks about
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  • The groaning of the world,
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  • Which will be removed when jesus comes.
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  • It says, "in the millennial kingdom,
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  • A child will be a hundred years old,
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  • And still a child."
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  • So it's a--it will be a whole different ecosystem
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  • At work at that time.
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  • So any one of those reasons can bring about physical,
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  • Emotional, circumstantial illnesses, maladies,
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  • But the one thing that is common to them all
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  • Is that you are hurting, you're in pain.
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  • Over and over in scripture, god proclaims himself
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  • To be a healer.
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  • When john prayed in 3 john chapter 1, verse 2,
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  • He says, "i pray that you will be in good health."
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  • Over and over again, the bible talks
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  • About god being a healer.
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  • Jeremiah 30 verse 17, "god will heal your wounds."
  • 00:11:47.322 --> 00:11:50.892
  • Psalm 103 verse 3, "who heals our diseases."
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  • Over and over again, deuteronomy 32, verse 39,
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  • "it is i who heals."
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  • So, over and over and over again,
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  • The bible affirms the healing work of god,
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  • So that we are to look to god for healing.
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  • So illnesses come, illnesses are allowed by god,
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  • But god is the healer.
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  • Now that we've established that, let's discuss what it means
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  • When god says,
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  • "i am your healer," because that's what he says
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  • To the children of israel.
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  • He says in verse 20, "for i, the lord, am your healer."
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  • I want you to catch this now.
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  • "i, the lord, am your healer," okay.
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  • Well, if he's your healer, that means
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  • You have something you need to be healed from.
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  • That means something is causing you an infirmity,
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  • Something is causing you pain, because that happens in life.
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  • But he says, "i don't want you to miss the fact that i,
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  • The lord, am your healer."
  • 00:13:14.642 --> 00:13:18.880
  • So that means there's something to be healed from.
  • 00:13:18.880 --> 00:13:21.282
  • Right now, the water is bitter, and i am complaining.
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  • I don't wanna hurt like this.
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  • I don't wanna feel like this.
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  • I don't wanna go through this.
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  • I don't wanna deal with this.
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  • I'm hurting.
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  • God says, "i, the lord, am your healer."
  • 00:13:38.766 --> 00:13:46.774
  • In 2 chronicles, chapter 16, verses 12 and 13,
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  • There's a king named asa.
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  • And asa has developed an infection in his foot
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  • That is spreading throughout his body.
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  • He's developed this infection in his foot,
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  • And then we're told, "he sought the physicians
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  • But he did not seek the lord."
  • 00:14:17.605 --> 00:14:21.809
  • The next verse says, "and asa died."
  • 00:14:21.809 --> 00:14:26.814
  • But his death is said to have happened
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  • Because he left god out of the healing equation.
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  • God says, "i, the lord, am your healer."
  • 00:14:36.691 --> 00:14:39.994
  • God is not against doctors.
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  • The book of luke was written by a medical doctor.
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  • The book of acts was written by a medical doctor.
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  • God is not against doctors.
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  • He just doesn't want you to think they are
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  • The final decision-maker about the thing
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  • Causing the pain or the hurt or the need for healing.
  • 00:14:53.608 --> 00:14:59.380
  • So let's talk about this, "i, the lord, am your healer."
  • 00:14:59.380 --> 00:15:03.251
  • This is made up of two greek words,
  • 00:15:03.251 --> 00:15:05.153
  • That phrase.
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  • You know the word well.
  • 00:15:06.788 --> 00:15:09.524
  • Jehovah-rapha, the lord that healeth thee.
  • 00:15:09.524 --> 00:15:15.229
  • So the name jehovah-rapha, the lord that healeth thee,
  • 00:15:15.229 --> 00:15:19.534
  • Didn't just come out of nowhere, it came because of a situation.
  • 00:15:19.534 --> 00:15:23.538
  • The water is bitter, the people are complaining,
  • 00:15:23.538 --> 00:15:26.641
  • He wants to teach them a lesson,
  • 00:15:26.641 --> 00:15:28.676
  • So he gives them a name for their situation,
  • 00:15:28.676 --> 00:15:32.714
  • Jehovah-rapha.
  • 00:15:32.714 --> 00:15:35.450
  • "rapha" refers to healing.
  • 00:15:35.450 --> 00:15:42.023
  • We all want rapha, but he says
  • 00:15:42.023 --> 00:15:47.729
  • It's not just rapha, but jehovah-rapha.
  • 00:15:47.729 --> 00:15:52.300
  • See, people want rapha who don't want jehovah.
  • 00:15:52.300 --> 00:15:56.637
  • And it's a compound name.
  • 00:15:56.637 --> 00:15:58.373
  • In other words, you can't have
  • 00:15:58.373 --> 00:16:00.208
  • The second part of the name if you leave out
  • 00:16:00.208 --> 00:16:03.745
  • The first part of the name.
  • 00:16:03.745 --> 00:16:07.048
  • When god created the world, he used the name elohim.
  • 00:16:07.048 --> 00:16:11.285
  • "in the beginning, elohim created the heaven
  • 00:16:11.285 --> 00:16:13.154
  • And the earth," genesis 1:1.
  • 00:16:13.154 --> 00:16:15.023
  • That means the strong one, the creator god.
  • 00:16:15.023 --> 00:16:17.959
  • But when he created man in genesis chapter 2,
  • 00:16:17.959 --> 00:16:22.030
  • Beginning in genesis chapter 2 verse 4,
  • 00:16:22.030 --> 00:16:25.500
  • He uses capital l, capital o, capital r, capital d,
  • 00:16:25.500 --> 00:16:29.937
  • Yahweh or jehovah, because now
  • 00:16:29.937 --> 00:16:33.174
  • He's creating relationship.
  • 00:16:33.174 --> 00:16:37.078
  • In chapter 1, he wasn't creating relationship
  • 00:16:37.078 --> 00:16:39.514
  • Because there were no humans.
  • 00:16:39.514 --> 00:16:41.215
  • In chapter 2 verse 4, he's creating relationship,
  • 00:16:41.215 --> 00:16:44.852
  • So now you read "the lord god, the lord god,
  • 00:16:44.852 --> 00:16:47.121
  • The lord god, the lord god, the lord god,"
  • 00:16:47.121 --> 00:16:49.090
  • Which is why, when satan shows up
  • 00:16:49.090 --> 00:16:51.793
  • In genesis chapter 3, satan asked eve,
  • 00:16:51.793 --> 00:16:55.029
  • "hath god said," not, "hath the lord god said,"
  • 00:16:55.029 --> 00:16:57.999
  • Because he doesn't mind you having god
  • 00:16:57.999 --> 00:16:59.367
  • As long as there's no relationship.
  • 00:16:59.367 --> 00:17:04.906
  • So he says the way you get healed
  • 00:17:04.906 --> 00:17:08.443
  • Is not just rapha, but jehovah-rapha,
  • 00:17:08.443 --> 00:17:13.381
  • Which means we are in covenant relationship.
  • 00:17:13.381 --> 00:17:18.052
  • You see, a lot of people want divine healing
  • 00:17:18.052 --> 00:17:21.422
  • Who don't want relationships.
  • 00:17:21.422 --> 00:17:24.092
  • They want to show up for their blessing,
  • 00:17:24.092 --> 00:17:26.394
  • But no relationship.
  • 00:17:26.394 --> 00:17:29.063
  • But if he is jehovah-rapha, the one you are
  • 00:17:29.063 --> 00:17:33.234
  • In relationship with, he is also your healer,
  • 00:17:33.234 --> 00:17:38.339
  • And therefore a greater
  • 00:17:38.339 --> 00:17:40.108
  • Expectation of divine deliverance.
  • 00:17:40.108 --> 00:17:45.113
  • So, they've got a problem.
  • 00:17:45.113 --> 00:17:48.816
  • What does moses do?
  • 00:17:48.816 --> 00:17:51.552
  • Well, we're told in verse 25, "then moses,
  • 00:17:51.552 --> 00:17:57.692
  • He cried out to the lord."
  • 00:17:57.692 --> 00:18:02.096
  • Okay, he cried out to the lord.
  • 00:18:02.096 --> 00:18:04.332
  • He's desperate. he's crying out to god.
  • 00:18:04.332 --> 00:18:07.935
  • "and the lord showed him a tree.
  • 00:18:07.935 --> 00:18:10.638
  • And he threw it into the waters,
  • 00:18:10.638 --> 00:18:12.406
  • And the waters became sweet," became drinkable.
  • 00:18:12.406 --> 00:18:19.347
  • He cried out to god, because he has
  • 00:18:19.347 --> 00:18:24.152
  • A problem he can't fix.
  • 00:18:24.152 --> 00:18:27.655
  • You know when we need god most?
  • 00:18:27.655 --> 00:18:30.258
  • When we recognize we need god most is
  • 00:18:30.258 --> 00:18:32.994
  • When there is no human solution to it.
  • 00:18:32.994 --> 00:18:35.563
  • In other words, the beautiful thing
  • 00:18:35.563 --> 00:18:37.565
  • About jehovah's ability to heal is he's got medicine
  • 00:18:37.565 --> 00:18:41.469
  • That you don't know about.
  • 00:18:41.469 --> 00:18:44.705
  • He's got options that you are not familiar with,
  • 00:18:44.705 --> 00:18:49.710
  • That can provide an unorthodox way of easing your pain
  • 00:18:49.710 --> 00:18:55.917
  • From the bitterness you are experiencing
  • 00:18:55.917 --> 00:18:59.554
  • Or the diseases of egypt.
  • 00:18:59.554 --> 00:19:03.591
  • And so he cries out to god, and god shows him something.
  • 00:19:03.591 --> 00:19:08.930
  • But not until he cries out.
  • 00:19:08.930 --> 00:19:11.966
  • So now we know what's critical for healing:
  • 00:19:11.966 --> 00:19:14.202
  • Prayer.
  • 00:19:14.202 --> 00:19:16.037
  • The bible says, "you have not because you ask not."
  • 00:19:16.037 --> 00:19:18.806
  • Over and over again, healing that god allowed
  • 00:19:18.806 --> 00:19:22.710
  • Was reversed when there was prayer.
  • 00:19:22.710 --> 00:19:28.816
  • He tells you in james chapter 5, "you pray for the sick."
  • 00:19:28.816 --> 00:19:34.322
  • So prayerlessness can keep you sick.
  • 00:19:34.322 --> 00:19:38.793
  • And the greater the intimacy,
  • 00:19:38.793 --> 00:19:41.429
  • The greater the potential responses from heaven.
  • 00:19:41.429 --> 00:19:48.336
  • So you should want to be healed,
  • 00:19:48.336 --> 00:19:50.972
  • And if you're in relationship, expect to be healed
  • 00:19:50.972 --> 00:19:54.709
  • When you've met the conditions,
  • 00:19:54.709 --> 00:19:56.844
  • As long as it's not an unconditional situation.
  • 00:19:56.844 --> 00:20:00.615
  • For example, when it's time for you to expire
  • 00:20:00.615 --> 00:20:04.752
  • And translate to heaven,
  • 00:20:04.752 --> 00:20:06.954
  • God's not gonna answer your prayer for healing
  • 00:20:06.954 --> 00:20:09.190
  • On earth.
  • 00:20:09.190 --> 00:20:10.725
  • He's gonna answer your prayer for healing,
  • 00:20:10.725 --> 00:20:12.326
  • But it won't be on earth, because his will
  • 00:20:12.326 --> 00:20:15.229
  • Is appointed unto a man once to die.
  • 00:20:15.229 --> 00:20:17.431
  • Once you hit that appointment date,
  • 00:20:17.431 --> 00:20:19.367
  • It doesn't matter what doctor you go to.
  • 00:20:19.367 --> 00:20:22.536
  • It's appointed unto a man once to die.
  • 00:20:22.536 --> 00:20:24.405
  • You can't escape that calendar date.
  • 00:20:24.405 --> 00:20:27.041
  • But on your way there, you can experience healing.
  • 00:20:27.041 --> 00:20:30.444
  • You can experience help. and that's what happens.
  • 00:20:30.444 --> 00:20:33.948
  • And so he prays, and he calls on god,
  • 00:20:33.948 --> 00:20:36.717
  • And when he does, god answers.
  • 00:20:36.717 --> 00:20:41.122
  • Now, it's an interesting story.
  • 00:20:41.122 --> 00:20:43.724
  • Let me--let's talk about this story,
  • 00:20:43.724 --> 00:20:50.197
  • Because it's one i love, and it relates to healing,
  • 00:20:50.197 --> 00:20:55.736
  • And it's in 2 kings chapter 20.
  • 00:20:55.736 --> 00:20:59.473
  • "in those days, hezekiah became mortally ill.
  • 00:20:59.473 --> 00:21:03.978
  • And isaiah the prophet, the son of amoz, came to him
  • 00:21:03.978 --> 00:21:07.281
  • And said to him, 'thus says the lord,
  • 00:21:07.281 --> 00:21:09.784
  • "set your house in order, for you shall die
  • 00:21:09.784 --> 00:21:12.653
  • And not live."'"
  • 00:21:12.653 --> 00:21:14.655
  • Now if god says you dead, you dead, okay?
  • 00:21:14.655 --> 00:21:18.592
  • He says, "you shall die and not live."
  • 00:21:18.592 --> 00:21:21.195
  • This is god talking.
  • 00:21:21.195 --> 00:21:24.865
  • "then he turned his face to the wall
  • 00:21:24.865 --> 00:21:27.968
  • And prayed to the lord."
  • 00:21:27.968 --> 00:21:30.371
  • Okay, so god says, "you're gonna die,
  • 00:21:30.371 --> 00:21:33.040
  • Get your affairs in order.
  • 00:21:33.040 --> 00:21:34.375
  • Make sure your will is straight, your trust is straight.
  • 00:21:34.375 --> 00:21:36.544
  • Tell the kids. you're gone," okay?
  • 00:21:36.544 --> 00:21:41.582
  • But he turns his face to the wall
  • 00:21:41.582 --> 00:21:46.354
  • And says, "remember now, o lord, i beseech you,
  • 00:21:46.354 --> 00:21:49.924
  • How i have walked before you in truth and with a whole heart
  • 00:21:49.924 --> 00:21:53.427
  • And have done what is good in your sight,"
  • 00:21:53.427 --> 00:21:55.563
  • And hezekiah wept bitterly.
  • 00:21:55.563 --> 00:21:58.232
  • He didn't want to die.
  • 00:21:58.232 --> 00:21:59.800
  • And when you hear you have a terminal illness,
  • 00:21:59.800 --> 00:22:01.869
  • You're gonna weep bitterly, because it's not natural
  • 00:22:01.869 --> 00:22:05.072
  • To want to die under just natural human circumstances.
  • 00:22:05.072 --> 00:22:09.076
  • But look at verse 4, "before isaiah had gone
  • 00:22:09.076 --> 00:22:13.514
  • Out of the middle court, the word of the lord
  • 00:22:13.514 --> 00:22:16.384
  • Came to him, saying, 'return and say to hezekiah,
  • 00:22:16.384 --> 00:22:19.553
  • The leader of my people, "thus saith the lord,
  • 00:22:19.553 --> 00:22:22.356
  • The god of your father david, i have heard your prayer.
  • 00:22:22.356 --> 00:22:25.793
  • I have seen your tears.
  • 00:22:25.793 --> 00:22:27.495
  • Behold, i will heal you.
  • 00:22:27.495 --> 00:22:29.163
  • On the third day, you shall go up
  • 00:22:29.163 --> 00:22:31.632
  • To the house of the lord."'"
  • 00:22:31.632 --> 00:22:35.069
  • Wait a minute.
  • 00:22:35.069 --> 00:22:37.138
  • God had just said, "you gonna die."
  • 00:22:37.138 --> 00:22:42.977
  • Hezekiah prays.
  • 00:22:42.977 --> 00:22:45.813
  • God changes his mind, tells isaiah
  • 00:22:45.813 --> 00:22:48.816
  • To go back in to him and tell him,
  • 00:22:48.816 --> 00:22:51.485
  • "i heard your prayer and i saw your tears,"
  • 00:22:51.485 --> 00:22:55.556
  • Because god is very emotional, you need to know that about god.
  • 00:22:55.556 --> 00:22:57.892
  • God is very emotional.
  • 00:22:57.892 --> 00:22:59.226
  • The bible says he's jealous, the bible says he can feel pain.
  • 00:22:59.226 --> 00:23:01.595
  • The bible says he can get sad.
  • 00:23:01.595 --> 00:23:02.963
  • The bible says he can get glad.
  • 00:23:02.963 --> 00:23:04.665
  • The bible says that he has joy of the lord.
  • 00:23:04.665 --> 00:23:06.934
  • So god is very emotional.
  • 00:23:06.934 --> 00:23:08.269
  • He says, "i saw your tears, but i also heard your prayer."
  • 00:23:08.269 --> 00:23:14.642
  • But what was his prayer?
  • 00:23:14.642 --> 00:23:16.844
  • His prayer was, "i've been following you,"
  • 00:23:16.844 --> 00:23:21.348
  • You know, and he gave god a credit report.
  • 00:23:21.348 --> 00:23:24.652
  • He said, "god, i want you to look at my credit score.
  • 00:23:24.652 --> 00:23:28.088
  • I've been in relationship with you, i've served you,
  • 00:23:28.088 --> 00:23:30.724
  • And i don't wanna die," and god changed his mind.
  • 00:23:30.724 --> 00:23:35.830
  • But wait a minute, we got a theological conundrum.
  • 00:23:35.830 --> 00:23:40.534
  • The theological conundrum is the bible says
  • 00:23:40.534 --> 00:23:43.704
  • God does not change.
  • 00:23:43.704 --> 00:23:46.040
  • It says he's the same yesterday, today, and forever.
  • 00:23:46.040 --> 00:23:49.143
  • It says he is immutable, that is, he is changeless.
  • 00:23:49.143 --> 00:23:53.814
  • But wait a minute, we just saw him change.
  • 00:23:53.814 --> 00:23:57.418
  • "you're gonna die, you're not gonna die."
  • 00:23:57.418 --> 00:24:00.254
  • Sounds like a change to me.
  • 00:24:00.254 --> 00:24:02.223
  • So we've got a theological conundrum.
  • 00:24:02.223 --> 00:24:05.192
  • We've got a god who does not change, changing.
  • 00:24:05.192 --> 00:24:09.897
  • So he can be changeless while changing because we
  • 00:24:09.897 --> 00:24:14.502
  • Have relocated where we are in relationship to him.
  • 00:24:14.502 --> 00:24:20.674
  • So, how did hezekiah relocate?
  • 00:24:20.674 --> 00:24:25.145
  • So in 2 chronicles chapter 32, here's what we read.
  • 00:24:25.145 --> 00:24:28.649
  • Verse 24, "in those days, hezekiah became mortally ill."
  • 00:24:28.649 --> 00:24:34.154
  • Okay, same thing said in 2 kings 20.
  • 00:24:34.154 --> 00:24:38.058
  • "and he prayed to the lord."
  • 00:24:38.058 --> 00:24:40.227
  • Okay, we know that, because he prayed in 2 kings 20.
  • 00:24:40.227 --> 00:24:43.898
  • "and the lord spoke to him."
  • 00:24:43.898 --> 00:24:45.799
  • Yeah, he did, and said, "you're not gonna die."
  • 00:24:45.799 --> 00:24:48.769
  • "and gave him a sign."
  • 00:24:48.769 --> 00:24:50.404
  • You can read that in 2 kings 20.
  • 00:24:50.404 --> 00:24:52.239
  • He gave him a daylight savings time.
  • 00:24:52.239 --> 00:24:54.208
  • That's what he did. he shifted the sun.
  • 00:24:54.208 --> 00:24:56.877
  • You can read that
  • 00:24:56.877 --> 00:24:58.212
  • In the first 14 verses of 2 kings chapter 20.
  • 00:24:58.212 --> 00:25:01.715
  • So he gave him a sign about his healing.
  • 00:25:01.715 --> 00:25:05.386
  • But now we get some new information
  • 00:25:05.386 --> 00:25:07.521
  • That's in 2 chronicles that's not in 2 kings.
  • 00:25:07.521 --> 00:25:12.026
  • It says in verse 25, "but hezekiah gave no return
  • 00:25:12.026 --> 00:25:17.264
  • For the benefit he received because his heart was proud.
  • 00:25:17.264 --> 00:25:21.936
  • Therefore wrath came on him and on judah and jerusalem."
  • 00:25:21.936 --> 00:25:27.775
  • Ah.
  • 00:25:27.775 --> 00:25:30.544
  • We find out he got a little heart problem.
  • 00:25:30.544 --> 00:25:34.048
  • He's proud. he's proud.
  • 00:25:34.048 --> 00:25:38.085
  • He's got pride that needs to be dealt with.
  • 00:25:38.085 --> 00:25:40.921
  • Verse 26, "however, hezekiah humbled the pride of his heart.
  • 00:25:40.921 --> 00:25:46.627
  • Both he and the inhabitants of jerusalem
  • 00:25:46.627 --> 00:25:48.729
  • Saw the wrath of the lord did not come on them
  • 00:25:48.729 --> 00:25:52.299
  • In the days of hezekiah."
  • 00:25:52.299 --> 00:25:54.668
  • We got some new information.
  • 00:25:54.668 --> 00:25:57.371
  • God heals hezekiah, but hezekiah has
  • 00:25:57.371 --> 00:26:00.174
  • A heart problem.
  • 00:26:00.174 --> 00:26:01.575
  • He's lifted up in pride.
  • 00:26:01.575 --> 00:26:03.811
  • So the wrath of god comes on him because of his pride.
  • 00:26:03.811 --> 00:26:08.282
  • Not until he deals with his pride
  • 00:26:08.282 --> 00:26:10.784
  • Is the wrath of god removed.
  • 00:26:10.784 --> 00:26:13.053
  • So one minute he's under god's wrath,
  • 00:26:13.053 --> 00:26:15.456
  • But he humbles himself, so now he's under god's mercy.
  • 00:26:15.456 --> 00:26:18.659
  • So since he's under a new aspect of god,
  • 00:26:18.659 --> 00:26:21.295
  • Mercy can rain down here where wrath was raining down
  • 00:26:21.295 --> 00:26:24.198
  • Over there, not because god has changed,
  • 00:26:24.198 --> 00:26:26.800
  • It's because he's relocated who he's relating to
  • 00:26:26.800 --> 00:26:30.270
  • In his relationship with god.
  • 00:26:30.270 --> 00:26:32.439
  • So god is consistent, even though he changed his mind.
  • 00:26:32.439 --> 00:26:38.078
  • So the good news today is that god does heal.
  • 00:26:38.078 --> 00:26:43.083
  • He is balm in gilead.
  • 00:26:43.083 --> 00:26:45.919
  • He told hezekiah, "in three days
  • 00:26:45.919 --> 00:26:48.155
  • You're gonna go to my house."
  • 00:26:48.155 --> 00:26:50.190
  • Balm in gilead, gilead means praise.
  • 00:26:50.190 --> 00:26:53.260
  • "in three days i'm gonna give you
  • 00:26:53.260 --> 00:26:54.628
  • A reason to praise me.
  • 00:26:54.628 --> 00:26:56.497
  • In three days i'm gonna let you get your praise on.
  • 00:26:56.497 --> 00:26:59.500
  • In three days," and the beautiful thing
  • 00:26:59.500 --> 00:27:01.268
  • About it, he says, "and when he healed hezekiah,
  • 00:27:01.268 --> 00:27:04.571
  • He healed him
  • 00:27:04.571 --> 00:27:05.906
  • For the benefit of the whole nation."
  • 00:27:05.906 --> 00:27:07.708
  • In other words, when you ask god to heal you,
  • 00:27:07.708 --> 00:27:12.146
  • It would be in your best interest
  • 00:27:12.146 --> 00:27:14.248
  • To tell him how you're gonna help heal somebody else,
  • 00:27:14.248 --> 00:27:17.317
  • How he can use you to benefit somebody else.
  • 00:27:17.317 --> 00:27:21.121
  • ♪♪♪
  • 00:27:21.121 --> 00:27:21.121