Tony Evans - Releasing God's Protection

June 7, 2026 | 27:29

Dr. Tony Evans is known as a relevant expositor and is a pastor of pastors and a father in the faith.

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Dr. Tony Evans | Tony Evans - Releasing God's Protection | June 7, 2026
  • ...
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  • Tony evans: one of the reasons
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  • That we don't find the protection we want
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  • Is that we operate uncovered, even if you are a christian
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  • In the kingdom.
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  • When we are under alignment,
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  • Now we're under the covering of the covenant,
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  • And when you're in the covering of the covenant
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  • You're now underneath kingdom connection,
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  • Kingdom covering, kingdom influence,
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  • Kingdom protection.
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  • ♪♪♪
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  • Tony: i wanna talk about releasing the protection,
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  • Releasing god's protection in your life that we all need
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  • On some level to varying degrees,
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  • And i wanna use as our spiritual, biblical framing
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  • One of the most celebrated stories in scripture.
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  • You know it, perhaps backwards and forwards,
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  • Forwards and backwards, but i'd love for you
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  • To walk with me through it one more time,
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  • And perhaps there are some nuggets and nuances
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  • That will illuminate your understanding
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  • To face that which you may or are needing to be protected.
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  • The story is 1 samuel 17, david and goliath.
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  • Israel and the philistines are on two sides of the valley.
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  • They're getting ready to enter into a major battle.
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  • The philistines send out their representative,
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  • Their champion.
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  • His name is goliath.
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  • His name is goliath.
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  • He's called, in verse 4, a champion.
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  • He's a champion because he'd never been beaten.
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  • He wins every contest.
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  • He doesn't know what it's like to lose.
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  • He is the champion for the philistines,
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  • And oh, what kind of champion he is.
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  • When you read his description from verse 4 to verse 7,
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  • He is 9'6" to 9'9" inches tall.
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  • He's an nba coach's dream.
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  • 9'6" to 9'9" spoken in cubits, so he is gigantic.
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  • His name fits him.
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  • He's not only goliath, but he's goliath from gath.
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  • Goliath comes well armored, we're told,
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  • In verses 4 through 7.
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  • Houston, we have a problem
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  • Because we've got a giant of a problem.
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  • You know you're facing a giant
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  • When the thing you're dealing with looms large.
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  • It's huge.
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  • It's well fortified. you can't get to it.
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  • You don't know how to tackle it.
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  • You don't know how to face it,
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  • 'cause it's a whopper of a problem.
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  • It's a big one.
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  • It's not just your ordinary thing.
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  • Another way you know you're facing a giant
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  • Is it controls your emotions because it says
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  • When goliath showed up, verse 11 says,
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  • "when saul and all of israel heard these words
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  • Of the philistine, they were dismayed,
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  • And greatly afraid."
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  • Verse 24 says, "when all the men of israel
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  • Saw the man, they fled from him,
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  • And were greatly afraid."
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  • What did the man say?
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  • He says, in verse 8 and 9, let's fight.
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  • You're scared when there isn't enough
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  • To cover the expenses.
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  • You're scared when you are abandoned.
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  • You're scared when a set of circumstances
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  • Or the combination of them come against you
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  • And they are well fortified.
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  • They are armored. you can't get to them.
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  • You can't get at it.
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  • Another way you know you're facing a giant
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  • Is it won't leave you alone.
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  • Verse 16, it says, "the philistine came forward
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  • Morning and evening for forty days,
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  • And took his stand."
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  • Twice a day for forty days it kept coming and kept coming
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  • And kept coming and kept coming, kept coming.
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  • It would not leave them alone.
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  • You're facing a giant when you're facing an obstacle,
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  • A challenge, that threatens your wellbeing,
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  • That threatens to hurt you,
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  • That threatens to dismantle you,
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  • And it won't go away.
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  • This won't go away.
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  • It just keeps coming morning and evening,
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  • Day after day after day after day,
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  • And you feel threatened.
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  • It's gonna hurt you, defeat you,
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  • And since he was out to kill, destroy you.
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  • That's our problem, and there was no answer.
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  • Except a teenager shows up--named david.
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  • He's a teenager in 1 samuel 17.
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  • He's been going back and forth from his father jesse's house
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  • To the front lines
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  • To bring refreshments to the soldiers,
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  • Particularly his brothers,
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  • And as he's coming back and forth,
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  • 'cause he did it more than once,
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  • He's coming back and forth and he is seeing the threat.
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  • He is seeing a group of scared men,
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  • Terrified because the problem is so big and so fortified,
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  • And their whole well-being is disturbed.
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  • So david the teenager asked a question.
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  • He asked, "what will be done for the man
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  • Who kills this dude?"
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  • David has a question.
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  • Now, if i were to ask you, "how did david kill goliath?"
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  • What would your answer be?
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  • Okay, i heard slingshot. is there another answer?
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  • Okay, sword, any 'nother answer?
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  • The lord, stones, okay.
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  • All of those are ingredients, but not the main thing.
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  • There's something else in the story that's key
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  • To the threat of goliath.
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  • So whatever is coming at you, against you,
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  • Seeking to defeat and destroy you
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  • From which you need protection, i want you to call it goliath,
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  • 'cause now you know where it's gonna wind up.
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  • [congregation applauding]
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  • In two verses we find the key to his goliath and to yours,
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  • To ours.
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  • Verse 26 and 28, "then david spoke to the men
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  • Who were standing by him, saying, 'what will be done
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  • For the man who kills this philistine,
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  • And takes away the reproach from israel?
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  • For who is this uncircumcised philistine,
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  • That he should taunt the armies of the living god?"
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  • Verse 36, "your servant has killed
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  • Both the lion and the bear,
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  • And this uncircumcised philistine
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  • Will be like one of them,
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  • Since he has taunted the armies of the living god."
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  • All of israel looked at goliath.
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  • They looked up, 9'6" giant.
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  • David looked down and said, "he ain't been to the doctor.
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  • He's uncircumcised."
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  • That's called perspective.
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  • See, they were all looking at the same thing,
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  • But they weren't looking at it the same way.
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  • They were seeing the same problem,
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  • But they were looking at it differently.
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  • What started david down the road
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  • To dealing with that which threatened him
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  • Was he had a different perspective on the problem
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  • That everybody else had.
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  • They saw how big it was.
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  • He saw there's a missing ingredient.
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  • He is uncircumcised.
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  • So the question is, why did the circumcision issue matter?
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  • When a jewish boy, typically on the eighth day,
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  • Was circumcised, that placed him in the covenant.
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  • It was the act of the covenant
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  • To bring them under divine covering.
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  • A covenant is a divinely created relational bond.
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  • A covenant was the administrative mechanism
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  • Of the kingdom.
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  • The kingdom is the rule of god.
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  • The covenant was the administration of that rule.
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  • The goal of the covenant was to cover.
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  • Exodus chapter 19, verses 5 and 6, says that
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  • "you are my kingdom, and i want you to be with my covenant."
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  • He says in deuteronomy 29, verse 9,
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  • "my covenant is given to you so that you may prosper."
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  • When jesus called forth communion, he says,
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  • "this is my new covenant."
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  • This is not some small word.
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  • It is the word of covering.
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  • As you've heard me say before, it's like an umbrella.
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  • When it is open, it provides a covering.
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  • It doesn't stop it from raining.
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  • It just stops it from raining on you.
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  • Now, you can have an umbrella,
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  • But if it's closed, you're not covered.
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  • You can be in the kingdom but not operating
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  • Under the covenant,
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  • And the covenant provides covering.
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  • One of the reasons that we don't find
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  • The protection we want is that we operate uncovered,
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  • Even if you are a christian in the kingdom.
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  • This covenant, this divinely created
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  • Relational bond through which god operates,
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  • Means that you must be aligned.
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  • First of all, becoming a christian,
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  • You enter the kingdom, but when we are under alignment
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  • Or get realigned because we were out of alignment,
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  • But we get realigned,
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  • Now we're under the covering of the covenant,
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  • And when you're in the covering of the covenant,
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  • You're now underneath kingdom connection,
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  • Kingdom covering, kingdom influence,
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  • Kingdom protection.
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  • David says, "he has no divine protection."
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  • Baptism for the new testament christian
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  • Was the covenant lack.
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  • It was the act to say, "not only have i accepted
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  • Jesus christ, but when i go down and come up,
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  • I'm operating in alignment underneath him."
  • 00:12:52.887 --> 00:12:57.091
  • See, it's not just an opportunity to get wet.
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  • It is saying, "i am now coming up out of the water
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  • To operate in alignment underneath him;
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  • Therefore, i am operating under the umbrella
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  • Of the covenant; therefore, i'm covered."
  • 00:13:09.904 --> 00:13:15.410
  • Saul says to david, he says in verse 33,
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  • "you're not able to go against the philistine
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  • To fight him, for you are but a youth,
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  • While he has been a warrior from his youth."
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  • You're too small.
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  • Saul says, "you can't. you can't."
  • 00:13:31.526 --> 00:13:33.695
  • David says, "yeah, i can."
  • 00:13:33.695 --> 00:13:38.633
  • So saul gives david his uniform.
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  • Verse 36, 38, "then saul clothed david with his garments,
  • 00:13:47.775 --> 00:13:52.914
  • And put a bronze helmet on his head,
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  • And he clothed him with armor."
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  • He fortified him. said, "okay, you insist."
  • 00:13:57.452 --> 00:14:00.588
  • "then david girded his sword over his armor,
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  • And tried to walk, for he had not tested them.
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  • So david said to saul, 'i cannot go with these,
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  • For i have not tested them,' and david took them off."
  • 00:14:12.200 --> 00:14:17.538
  • In other words, you can't go to battle
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  • With somebody else's anointing.
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  • When you're under attack, you need to know
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  • What god has given you to use, 'cause it may not be
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  • What somebody else has, and the only reason
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  • Saul could give it to him was because saul
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  • Wasn't gonna use it, 'cause he was scared too.
  • 00:14:37.058 --> 00:14:44.265
  • David says, "i've not used this.
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  • I don't have any experience with this.
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  • I don't know--i--this is not me. this is not me.
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  • I--this is outside of my realm of knowledge and experience,"
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  • And so he goes to the water brook,
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  • And he took his stick, his slingshot in his hand,
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  • Verse 40, "and chose for himself five smooth stones
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  • From the brook, and put them in the shepherd's bag."
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  • Five smooth stones,
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  • That's 'cause goliath has four brothers,
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  • And he will take on the whole family if he has to.
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  • I don't know armor. i know slingshots.
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  • When you're coming against
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  • Something that is coming against you
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  • For which you need protection, god doesn't expect you
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  • Just to sit down and pray,
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  • But what has he placed in your hand
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  • To use against that which is coming against you?
  • 00:15:50.531 --> 00:16:00.942
  • So he takes up his slingshot against a giant of a problem
  • 00:16:01.009 --> 00:16:05.847
  • That's well-fortified, that is causing fear everywhere,
  • 00:16:05.847 --> 00:16:10.218
  • That is threatening everyone,
  • 00:16:10.218 --> 00:16:16.557
  • Took out his slingshot, and the end of verse 40, says,
  • 00:16:16.557 --> 00:16:22.964
  • "he approached the philistine."
  • 00:16:22.964 --> 00:16:26.834
  • Hm, "he approached the philistine."
  • 00:16:26.834 --> 00:16:34.842
  • He went on offense.
  • 00:16:34.842 --> 00:16:38.413
  • He went to the problem.
  • 00:16:38.413 --> 00:16:41.549
  • Everybody else was running from it.
  • 00:16:41.549 --> 00:16:44.452
  • He went and faced it.
  • 00:16:44.452 --> 00:16:47.021
  • When the philistine comes, he approaches david,
  • 00:16:47.021 --> 00:16:52.760
  • And in verse 42, it--look, "he looks on david with disdain,
  • 00:16:52.760 --> 00:16:57.899
  • 'cause he was but a youth, ruddy, and cute."
  • 00:16:57.899 --> 00:17:03.438
  • Says he was handsome in appearance.
  • 00:17:03.438 --> 00:17:04.806
  • "you're too cute to fight."
  • 00:17:04.806 --> 00:17:06.808
  • He says, "am i a dog, that you come to me," verse 43,
  • 00:17:06.808 --> 00:17:11.612
  • "with sticks," slingshot?
  • 00:17:11.612 --> 00:17:15.016
  • "and this philistine cursed david by his gods."
  • 00:17:15.016 --> 00:17:21.589
  • Bam, that's what you want.
  • 00:17:21.589 --> 00:17:25.293
  • That's what you want.
  • 00:17:25.293 --> 00:17:27.195
  • "and this philistine cursed david by his gods."
  • 00:17:27.195 --> 00:17:32.400
  • So what the philistine did
  • 00:17:32.400 --> 00:17:34.135
  • Was he made the battle spiritual.
  • 00:17:34.135 --> 00:17:39.107
  • He cursed him, but by his gods.
  • 00:17:39.107 --> 00:17:42.944
  • That's what you want.
  • 00:17:42.944 --> 00:17:44.879
  • You want your god fighting the problems' god,
  • 00:17:44.879 --> 00:17:52.720
  • 'cause now we talking about a whole different kind
  • 00:17:52.720 --> 00:17:55.656
  • Of battle.
  • 00:17:55.656 --> 00:18:00.027
  • What is the spirit behind the problem,
  • 00:18:00.027 --> 00:18:05.533
  • The spirit behind the person, the spirit behind the challenge,
  • 00:18:05.533 --> 00:18:10.671
  • The spirit behind what's coming against you?
  • 00:18:10.671 --> 00:18:13.875
  • What is that spirit?
  • 00:18:13.875 --> 00:18:17.311
  • 'cause now we got god fight on man territory.
  • 00:18:17.311 --> 00:18:24.619
  • That's why you always wanna be in touch with the spiritual,
  • 00:18:24.619 --> 00:18:28.689
  • Because you want god to get in the brawl of whatever it is
  • 00:18:28.689 --> 00:18:36.564
  • That is challenging you, causing you to be afraid,
  • 00:18:36.564 --> 00:18:41.335
  • Needing protection from because it is seeking to hurt,
  • 00:18:41.335 --> 00:18:45.339
  • Hinder, or destroy.
  • 00:18:45.339 --> 00:18:48.543
  • He says he cursed him by his gods.
  • 00:18:48.543 --> 00:18:56.484
  • Well, david responds.
  • 00:18:56.484 --> 00:19:01.556
  • Philistine says in verse 44, "come to me.
  • 00:19:01.556 --> 00:19:03.424
  • I'm going to feed your flesh to the birds," and all of that.
  • 00:19:03.424 --> 00:19:05.560
  • "i'm going to wipe you out."
  • 00:19:05.560 --> 00:19:08.896
  • David, verse 45, says, "you come to me with a sword,
  • 00:19:08.896 --> 00:19:15.069
  • A spear, and a javelin, but i come to you
  • 00:19:15.069 --> 00:19:22.343
  • In the name of the lord of hosts,
  • 00:19:22.343 --> 00:19:26.013
  • The god of the armies of israel,
  • 00:19:26.013 --> 00:19:29.016
  • Whom you have taunted.
  • 00:19:29.016 --> 00:19:33.754
  • You just cussed out god.
  • 00:19:33.754 --> 00:19:37.158
  • You may have called us names, but you did it by your gods.
  • 00:19:37.158 --> 00:19:40.194
  • You just cussed out god."
  • 00:19:40.194 --> 00:19:43.464
  • So, "i come to you"-- here it is--
  • 00:19:43.464 --> 00:19:45.333
  • "in the name of jehovah tsaba."
  • 00:19:45.333 --> 00:19:48.869
  • That's the hebrew-- jehovah tsaba,
  • 00:19:48.869 --> 00:19:52.240
  • Lord of hosts, lord of the armies.
  • 00:19:52.240 --> 00:19:56.811
  • "i got folk fighting for me you can't see.
  • 00:19:56.811 --> 00:20:02.116
  • I come to you in the name of the lord of hosts."
  • 00:20:02.116 --> 00:20:06.921
  • In the bible, names were normally tied to meaning, okay?
  • 00:20:06.921 --> 00:20:14.161
  • He says to goliath, "i come to you in the name,"
  • 00:20:14.161 --> 00:20:19.500
  • By identification and authority or influence,
  • 00:20:19.500 --> 00:20:23.704
  • "of the god of hosts," jehovah tsaba.
  • 00:20:23.704 --> 00:20:29.910
  • David says, "the lord's gonna deliver you into my hands,
  • 00:20:29.910 --> 00:20:39.453
  • And i will strike you down, and remove your head from you,
  • 00:20:39.453 --> 00:20:44.792
  • And i will give the dead bodies of the army
  • 00:20:44.792 --> 00:20:47.428
  • Of the philistines this day to the birds of the sky,
  • 00:20:47.428 --> 00:20:51.198
  • And the wild beasts of the earth,
  • 00:20:51.198 --> 00:20:53.401
  • And all the earth-- that all the earth may know
  • 00:20:53.401 --> 00:20:56.570
  • That there is a god in israel.
  • 00:20:56.570 --> 00:20:59.740
  • And that all the assembly may know that the lord
  • 00:20:59.740 --> 00:21:03.110
  • Does not deliver by sword or spirit,
  • 00:21:03.110 --> 00:21:06.347
  • For the battle is the lord's,
  • 00:21:06.347 --> 00:21:07.682
  • And he will give you into our hands."
  • 00:21:07.682 --> 00:21:10.685
  • Why is the lord gonna show up in that which threatens you?
  • 00:21:10.685 --> 00:21:15.723
  • So that everybody else will know:
  • 00:21:15.723 --> 00:21:19.360
  • Don't mess with god about that which is coming against you,
  • 00:21:19.360 --> 00:21:28.469
  • So that it becomes a testimony,
  • 00:21:28.469 --> 00:21:31.272
  • So that he says all of israel will know.
  • 00:21:31.272 --> 00:21:35.676
  • Now, remember, the goal of the battle
  • 00:21:35.676 --> 00:21:38.112
  • Was whoever loses becomes your servant,
  • 00:21:38.112 --> 00:21:41.749
  • And that's what threats do.
  • 00:21:41.749 --> 00:21:43.684
  • What threats want us to do is serve the threat,
  • 00:21:43.684 --> 00:21:47.254
  • Whatever it happens to be, but once you're in covenant,
  • 00:21:47.254 --> 00:21:53.828
  • You are to only serve the lord your god,
  • 00:21:53.828 --> 00:21:58.366
  • And when he takes his stand,
  • 00:21:58.366 --> 00:22:00.301
  • He takes it with confidence, that i don't have to bow
  • 00:22:00.301 --> 00:22:05.373
  • To the threat.
  • 00:22:05.373 --> 00:22:07.942
  • The threat no longer holds me hostage.
  • 00:22:07.942 --> 00:22:10.811
  • It is real.
  • 00:22:10.811 --> 00:22:12.146
  • Don't believe anybody who tells you
  • 00:22:12.146 --> 00:22:14.582
  • Pretend it ain't real.
  • 00:22:14.582 --> 00:22:15.916
  • "you're not really sick. you're not really sick."
  • 00:22:15.916 --> 00:22:19.587
  • Look, if your stomach is hurting, you're sick.
  • 00:22:19.587 --> 00:22:22.189
  • If your head is hurting, it's a headache.
  • 00:22:22.189 --> 00:22:24.258
  • It's not a figment of your imagination.
  • 00:22:24.258 --> 00:22:28.295
  • Goliath was real.
  • 00:22:28.295 --> 00:22:30.498
  • So anything that's so super spiritual
  • 00:22:30.498 --> 00:22:32.600
  • That you're kind of wishing away that, you know,
  • 00:22:32.600 --> 00:22:36.937
  • You're rebuking something that is real.
  • 00:22:36.937 --> 00:22:41.375
  • The issue is not dismissing it like it's not real.
  • 00:22:41.375 --> 00:22:45.146
  • Goliath is real.
  • 00:22:45.146 --> 00:22:46.914
  • He's just not all there is.
  • 00:22:46.914 --> 00:22:50.017
  • He's not the sum total of what you're facing.
  • 00:22:50.017 --> 00:22:53.454
  • That's why the spiritual must always be brought to bear.
  • 00:22:53.454 --> 00:22:59.527
  • Now, i'm reminded of the threat
  • 00:22:59.527 --> 00:23:02.863
  • That came across the three hebrew boys.
  • 00:23:02.863 --> 00:23:06.500
  • Nebuchadnezzar said, "bow to my image,
  • 00:23:06.500 --> 00:23:10.404
  • And if you don't bow, you're gonna burn."
  • 00:23:10.404 --> 00:23:13.574
  • Bow or burn, okay?
  • 00:23:13.574 --> 00:23:17.812
  • The three hebrew boys said, "o king, we're gonna be respectful,
  • 00:23:17.812 --> 00:23:24.919
  • But we don't bow to idols.
  • 00:23:24.919 --> 00:23:27.421
  • That's not how we roll up in here, up in here.
  • 00:23:27.421 --> 00:23:29.723
  • We don't bow to idols.
  • 00:23:29.723 --> 00:23:31.559
  • We can't, because our god has not given us permission
  • 00:23:31.559 --> 00:23:34.395
  • To bow to idols, so we go--we can work.
  • 00:23:34.395 --> 00:23:37.231
  • We can work for you,"
  • 00:23:37.231 --> 00:23:38.599
  • 'cause they work for the government of babylon,
  • 00:23:38.599 --> 00:23:40.134
  • "but we can't worship you, so we can't bow."
  • 00:23:40.134 --> 00:23:43.804
  • Nebuchadnezzar said, "if you don't bow,
  • 00:23:43.804 --> 00:23:47.875
  • I'm going to throw you in the fire.
  • 00:23:47.875 --> 00:23:50.144
  • In fact, boys, heat the fire up seven times hotter than it is,
  • 00:23:50.144 --> 00:23:55.015
  • 'cause i want to roast these guys."
  • 00:23:55.015 --> 00:23:58.752
  • Can you imagine the threat of being thrown into a fire?
  • 00:23:58.752 --> 00:24:04.925
  • Here's what they said, though.
  • 00:24:04.925 --> 00:24:08.329
  • "our god, whom we serve."
  • 00:24:08.329 --> 00:24:12.633
  • So not just "our god, who i go to church to hear about,"
  • 00:24:12.633 --> 00:24:18.072
  • Not just "our god, who i say grace to everyday before i eat."
  • 00:24:18.072 --> 00:24:22.676
  • "our god, who we roll with;
  • 00:24:22.676 --> 00:24:28.148
  • Our god, whom we serve, is able to deliver us."
  • 00:24:28.148 --> 00:24:37.825
  • Anybody who can open up the red sea
  • 00:24:37.825 --> 00:24:39.627
  • Can throw water on your fire.
  • 00:24:39.627 --> 00:24:41.028
  • "our god is able to deliver us."
  • 00:24:41.028 --> 00:24:46.066
  • Oh, but that's not the full statement.
  • 00:24:46.066 --> 00:24:48.369
  • "but if he does not," ah.
  • 00:24:48.369 --> 00:24:54.642
  • Protection can come in more than one form.
  • 00:24:54.642 --> 00:24:59.079
  • Protection can come because god delivers you out of it
  • 00:24:59.079 --> 00:25:03.417
  • Or protection can come because god joins you in it.
  • 00:25:03.417 --> 00:25:09.523
  • It is a misnomer to think god is going to take you out
  • 00:25:09.523 --> 00:25:13.761
  • Of everything that threatens you,
  • 00:25:13.761 --> 00:25:16.330
  • That it's gonna just poof,
  • 00:25:16.330 --> 00:25:18.098
  • "puff, the magic dragon," and disappear.
  • 00:25:18.098 --> 00:25:21.001
  • That may happen, that could happen,
  • 00:25:21.001 --> 00:25:23.370
  • But there's no guarantee that that will happen,
  • 00:25:23.370 --> 00:25:25.906
  • But they were thrown into the fire.
  • 00:25:25.906 --> 00:25:28.242
  • Nebuchadnezzar came to the glass
  • 00:25:28.242 --> 00:25:30.411
  • That lets him see inside the fire,
  • 00:25:30.411 --> 00:25:32.713
  • And he said, "uh, uh, whoa nelly.
  • 00:25:32.713 --> 00:25:37.818
  • We put in three, and they were bound
  • 00:25:37.818 --> 00:25:42.823
  • When we put them in,
  • 00:25:42.823 --> 00:25:45.059
  • But i'm looking through this glass
  • 00:25:45.059 --> 00:25:47.695
  • And i see four,
  • 00:25:47.695 --> 00:25:49.663
  • And the fourth one is like the son of god,
  • 00:25:49.663 --> 00:25:52.800
  • And they are walking around in the fire."
  • 00:25:52.800 --> 00:25:57.471
  • They're still in the fire,
  • 00:25:57.471 --> 00:26:00.074
  • But the fire no longer has control,
  • 00:26:00.074 --> 00:26:03.210
  • No longer has them toe up from the floor up,
  • 00:26:03.210 --> 00:26:05.980
  • No longer has them bound.
  • 00:26:05.980 --> 00:26:08.382
  • The hardest statement in my life,
  • 00:26:08.382 --> 00:26:09.817
  • The hardest phrase i have ever heard in my life
  • 00:26:09.817 --> 00:26:17.891
  • Was when i was kneeling by lois evans's bed
  • 00:26:17.891 --> 00:26:22.563
  • As time began to wind down.
  • 00:26:22.563 --> 00:26:25.499
  • I remember it now as i broke out in tears
  • 00:26:25.499 --> 00:26:32.973
  • When she said, "you gotta let me go,"
  • 00:26:32.973 --> 00:26:38.846
  • 'cause we were fighting and fighting and fighting
  • 00:26:38.846 --> 00:26:42.216
  • And fighting, and she said, "you gotta let me go.
  • 00:26:42.216 --> 00:26:46.353
  • Don't keep me here."
  • 00:26:46.353 --> 00:26:49.890
  • What she was telling me was "god's got me.
  • 00:26:49.890 --> 00:26:55.529
  • God's got me. god's got me."
  • 00:26:55.529 --> 00:27:04.505
  • And he did. he had her.
  • 00:27:04.505 --> 00:27:07.408
  • So you're going to face those times.
  • 00:27:07.408 --> 00:27:08.942
  • You're going to face those times where you're gonna be hit
  • 00:27:08.942 --> 00:27:14.281
  • With something from which you need protection.
  • 00:27:14.281 --> 00:27:18.986
  • Get realigned. get in covenant.
  • 00:27:18.986 --> 00:27:21.355
  • ♪♪♪
  • 00:27:21.355 --> 00:27:21.355