Tony Evans - Releasing God's Work In Your Life

June 14, 2026 | 27:29

Dr. Tony Evans is known as a relevant expositor and is a pastor of pastors and a father in the faith.

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Dr. Tony Evans | Tony Evans - Releasing God's Work In Your Life | June 14, 2026
  • ...
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  • Tony evans: the root of my identity
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  • Is my relationship with jesus christ
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  • As he defines it.
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  • That is who i am.
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  • I am a christian first.
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  • I am a follower of christ first.
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  • I am crucified with christ
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  • Because to be identified with christ
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  • Often involves a cross.
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  • ♪♪♪
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  • Tony: a major problem today
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  • That we all have to be concerned about
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  • Is identity theft--
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  • People who steal your identity for their benefit.
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  • In addition to the issue of identity theft,
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  • People today are struggling with identity crisis.
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  • "who am i? am i this?
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  • Am i that? how do i negotiate my reality?"
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  • And then there's "identity politics,"
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  • It's called in the marketplace,
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  • Where commitment to being a democrat
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  • Or commitment to being a republican
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  • Or maybe an independent
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  • Creates massive divisions in our culture.
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  • Then there's the issue of racial identity,
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  • Black or white.
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  • It's class identity.
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  • The have versus the have-nots,
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  • Wall street versus main street.
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  • And then it's struggle identity.
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  • "i am a drunkard.
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  • I am a drug addict."
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  • "i am," that's an identity.
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  • You say that's what you are.
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  • So this word "identity" is a big word,
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  • And it covers a lot of territory.
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  • The number-one verse on identity in the bible,
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  • Bar none, is galatians 2:20.
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  • Paul says, "i'm crucified with christ;
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  • Nevertheless, i live.
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  • Yet not i, but christ lives in me,
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  • And the life which i now live,
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  • I live by faith in the son of god,
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  • Who loved me and gave himself for me.
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  • I am crucified with christ; nevertheless, i live.
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  • Yet not i, it's christ who lives in me,
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  • And the life which i now live, i live by faith
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  • In the son of god, who loved me
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  • And gave himself for me."
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  • Paul speaks to his identity.
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  • There's no other single verse-- there are passages,
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  • But no other single verse that summarizes
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  • The christian's identity like galatians 2:20.
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  • To appreciate the verse on your identity,
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  • We're helped by understanding
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  • The story that the verse concludes.
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  • This is a concluding verse of a story.
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  • The story begins in verse 11 of galatians chapter 2.
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  • "but when cephas came to antioch,
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  • I opposed him to his face, because he stood condemned.
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  • For prior to the coming of certain men from james,
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  • He used to eat with the gentiles,
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  • And when they came, he began to withdraw
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  • And withhold himself aloof,
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  • Fearing the party of the circumcision.
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  • The rest of the jews joined him in hypocrisy,
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  • With the result that even barnabas
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  • Was carried away by their hypocrisy.
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  • But when i saw that they were not straightforward
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  • About the truth of the gospel,
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  • I said to cephas," that is peter,
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  • "in the presence of all, 'if you, being a jew,
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  • Live like the gentiles and not like the jews,
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  • How is it that you compel the gentiles
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  • To live like jews?'"
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  • We have a little story.
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  • To understand the story, it actually goes back
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  • To acts chapter 10, when peter is having devotions on his roof
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  • And a sheet drops down from heaven
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  • With unclean animals on it.
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  • There's pigs and ravens
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  • And things that the old testament said
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  • Are unclean, "you can't eat that."
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  • 'cause he was an orthodox jew to the core.
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  • That was his history.
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  • That's how his mama raised him.
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  • That was his background.
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  • That was his-- that was all he knew.
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  • But now this sheet's coming down from heaven
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  • And god says, "eat."
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  • Peter goes back to his heritage
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  • And says, "i can't eat that.
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  • I can't eat that. that's unclean.
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  • My mama told me that was unclean.
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  • My daddy told me that was unclean.
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  • My people tell me that's unclean.
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  • I can't do that."
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  • Then god says, "don't call unclean
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  • What i call clean.
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  • If i say it, you change.
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  • I don't care what your mama taught you,
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  • What your daddy taught you, what your people taught you,
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  • When i say it, you adjust."
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  • So god was telling peter to go to the gentiles,
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  • A group he didn't associate with,
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  • "and i want you to bring the gospel to them."
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  • He gets the message,
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  • He goes and preaches to cornelius's house,
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  • They get saved,
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  • And now peter the jew has connected with the gentiles.
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  • Galatians chapter 2, it says in verse 11
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  • He was eating with the gentiles.
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  • He found out, "them people know how to cook."
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  • 'cause now he's eating pig feet, chitlins, ham hocks.
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  • He's grubbing.
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  • He's--it says he was eating with the gentiles.
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  • So he got the message.
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  • While he's eating with the gentiles,
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  • Some of his boys from the hood show up.
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  • It says some of the jews sent from james came
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  • And saw pastor peter eating with the gentiles,
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  • And they wanna know why you eating with them.
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  • "you weren't raised to eat with them.
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  • They're on the other side of the railroad tracks.
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  • You don't do that with them.
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  • That's not how we roll. that's not how we roll.
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  • We'll see them in heaven,
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  • You don't have to eat with them on earth."
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  • It says that peter, fearing the circumcision,
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  • Fearing his peeps, fearing his homeboys,
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  • Fearing what his people were gonna say,
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  • His neighbors were gonna say,
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  • Left the gentiles and went over to the jews,
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  • Not wanting to offend his jewish brothers
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  • Who were upset that he was eating with gentiles.
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  • It says the rest of the jews who were with peter got up too
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  • And left the gentiles.
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  • So now you got a group exodus 'cause a mist in the pulpit
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  • Will lead to a fog in the pew.
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  • And since peter was the leader,
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  • They followed the leader in the jewish identification.
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  • It tells us one other thing.
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  • It says even barnabas was carried away
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  • By their hypocrisy.
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  • Well, see, barnabas, known as the encourager,
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  • Was born in cyprus.
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  • Cyprus is a gentile colony.
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  • So barnabas was born with gentiles,
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  • Went to school with gentiles, raised with gentiles,
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  • Played ball with gentiles.
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  • Barnabas grew up in a gentile environment.
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  • But, see, that's how bad racism can be.
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  • It can make a good man bad.
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  • So even barnabas was carried away
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  • That he got swept up in this jewish identification.
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  • It was okay until his group showed up.
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  • But once his group showed up: group identity.
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  • Pleasing the group,
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  • Even when you have to displease christ,
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  • To be accepted by the group.
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  • This group identity swept--
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  • Barnabas didn't want to look like the odd man out.
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  • He didn't want to look like the weird one
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  • Who didn't want to associate with the group
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  • 'cause, after all,
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  • If you don't associate with the group,
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  • You're not one of us, you don't care about us,
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  • We don't matter.
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  • Easy to switch when the issue is the group.
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  • That's what peter did.
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  • He switched because of the group.
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  • But paul said, "when i saw what peter did,"
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  • And the hypocrite calls it hypocrisy.
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  • What was he being hypocritical about?
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  • Paul tells him.
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  • Paul says, "when i saw what he did,"
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  • Verse 14, "that they were not straightforward
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  • About the truth of the gospel."
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  • Oh, he makes a racial issue a theological issue.
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  • He takes a sociological issue and makes it a spiritual issue.
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  • Well, you have to understand something.
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  • The gospel has a message: faith alone
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  • In the finished work of jesus christ
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  • For the forgiveness of sins and the gift of eternal life.
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  • That is the good news of the gospel
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  • That takes you to heaven.
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  • That is the gospel's message.
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  • But the gospel's message also has a scope,
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  • And the scope of the gospel is where you apply the message
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  • To human relationships.
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  • You're on your way to heaven, you're a christian,
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  • But the truth of the gospel is
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  • That you are now to make your decisions
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  • Based on your new relationship in christ,
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  • Not your old relationship in color, politics,
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  • Race, gender.
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  • Your decisions now are to be funneled
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  • Through a different grid.
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  • You're messing with the message of the--
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  • You are embarrassing christ now.
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  • This is a christ issue.
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  • I don't care how you were raised,
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  • How many people are in your people group,
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  • When you rejected christ in order to satisfy your group
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  • To affirm your identity,
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  • You have messed with the gospel.
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  • You have messed with the truth.
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  • Today we are in cultural chaos
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  • Because people don't want the truth,
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  • They want their identity.
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  • "never mind when that identity crosses the truth,
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  • As long as i gotta be me, i gotta be me."
  • 00:11:57.165 --> 00:12:06.574
  • Paul says, "i condemned peter before them all.
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  • I went public on him."
  • 00:12:12.080 --> 00:12:14.549
  • 'cause he did it in public.
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  • "and you are leading all these other people astray."
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  • One of the reasons why
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  • We have so much confusion in the culture
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  • Is people--christians--
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  • These are all christians in galatians 2--
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  • Christians are being led astray from the truth
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  • Because people wanna satisfy identity.
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  • And so we don't have answers,
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  • And we're perpetually talking questions
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  • Because there's no final word called the truth.
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  • Not "a truth," not "my truth," the truth.
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  • And so paul condemns him.
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  • He speaks to him in the midst of this confusion,
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  • And it can come in all kinds of shapes and sizes.
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  • See, one of the truths of the gospel is
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  • That jesus christ erased the mason-dixon line,
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  • That the divisions that belong
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  • In the culture don't belong in the kingdom,
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  • That the crisis in the culture
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  • Is not to belong to the people of god
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  • Because they're operating on the truth,
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  • Not the changing winds of society.
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  • This abandonment of the truth has led
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  • To all kinds of chaos and confusion
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  • And lack of clarity.
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  • It is at the end of this story
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  • That paul quotes galatians 2:20.
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  • "i'm crucified with christ."
  • 00:13:59.153 --> 00:14:00.488
  • He's quoting that to peter.
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  • He's saying, "peter, you forgot who you are."
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  • I suspect there are folks here with color in your hair,
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  • That is, what we're looking at is not the real color.
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  • You've colored your hair.
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  • You may look like you're all black,
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  • But you had a little help, you had--you colored your hair.
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  • So if we really wanna know the color of your hair,
  • 00:14:41.896 --> 00:14:45.333
  • We gotta go down to the root,
  • 00:14:45.333 --> 00:14:49.037
  • 'cause the root will always reveal the truth.
  • 00:14:49.037 --> 00:14:53.608
  • Paul gets to the root.
  • 00:14:53.608 --> 00:14:56.544
  • He says, "peter, here's the root.
  • 00:14:56.544 --> 00:15:00.581
  • You have compromised your identity in christ.
  • 00:15:00.581 --> 00:15:05.920
  • Peter, i am crucified with christ."
  • 00:15:05.920 --> 00:15:09.057
  • In other words, "the root of my identity
  • 00:15:09.057 --> 00:15:13.061
  • Is my relationship with jesus christ
  • 00:15:13.061 --> 00:15:17.765
  • As he defines it.
  • 00:15:17.765 --> 00:15:20.635
  • That is who i am.
  • 00:15:20.635 --> 00:15:25.273
  • Everything else must be subject to that.
  • 00:15:25.273 --> 00:15:30.211
  • I am a christian first.
  • 00:15:30.211 --> 00:15:32.814
  • I am a follower of christ first.
  • 00:15:32.814 --> 00:15:35.984
  • Jesus is lord first.
  • 00:15:35.984 --> 00:15:38.853
  • That is the root.
  • 00:15:38.853 --> 00:15:41.856
  • I am crucified with christ," why?
  • 00:15:41.856 --> 00:15:45.593
  • Because to be identified with christ
  • 00:15:45.593 --> 00:15:47.762
  • Will often mean a crucifixion.
  • 00:15:47.762 --> 00:15:51.566
  • To be identified with christ means
  • 00:15:51.566 --> 00:15:53.835
  • You won't always be able to go with the group.
  • 00:15:53.835 --> 00:15:57.071
  • To be identified with christ,
  • 00:15:57.071 --> 00:15:58.840
  • You may not always be able to go with the democrats
  • 00:15:58.840 --> 00:16:01.409
  • Or the republicans.
  • 00:16:01.409 --> 00:16:02.744
  • To be identified with christ,
  • 00:16:02.744 --> 00:16:04.879
  • You may not go with all the gender views.
  • 00:16:04.879 --> 00:16:07.215
  • To be identified with christ may mean
  • 00:16:07.215 --> 00:16:09.217
  • You're out there by yourself,
  • 00:16:09.217 --> 00:16:10.952
  • But that's the root of your identity.
  • 00:16:10.952 --> 00:16:15.823
  • "i am crucified with christ,
  • 00:16:15.823 --> 00:16:21.929
  • Because to be identified with christ
  • 00:16:21.929 --> 00:16:24.999
  • Often involves a cross."
  • 00:16:24.999 --> 00:16:29.604
  • This involves a crucifixion because there is great gain,
  • 00:16:29.604 --> 00:16:33.141
  • But there is some loss.
  • 00:16:33.141 --> 00:16:36.044
  • When you're not the most popular anymore,
  • 00:16:36.044 --> 00:16:37.578
  • When you're not welcomed anymore,
  • 00:16:37.578 --> 00:16:39.113
  • When you're not embraced anymore,
  • 00:16:39.113 --> 00:16:40.548
  • When you're not going along with the popular views anymore,
  • 00:16:40.548 --> 00:16:43.551
  • There can be a crucifixion, but that's your identity.
  • 00:16:43.551 --> 00:16:49.057
  • That's who you are.
  • 00:16:49.057 --> 00:16:52.827
  • He says, "i am crucified with christ."
  • 00:16:52.827 --> 00:16:55.663
  • But then he says, "but nevertheless, i live."
  • 00:16:55.663 --> 00:17:00.101
  • Oh, see, your identity in christ never negates
  • 00:17:00.101 --> 00:17:05.873
  • Your uniqueness as a human.
  • 00:17:05.873 --> 00:17:10.044
  • "nevertheless, i'm still me."
  • 00:17:10.044 --> 00:17:13.047
  • Paul says, "i'm still jewish.
  • 00:17:13.047 --> 00:17:14.682
  • I'm still a man.
  • 00:17:14.682 --> 00:17:16.117
  • I'm still me when i identify with christ.
  • 00:17:16.117 --> 00:17:18.820
  • I don't stop being me,
  • 00:17:18.820 --> 00:17:21.055
  • But the me that i am is now connected
  • 00:17:21.055 --> 00:17:25.426
  • To the christ that i'm connected to
  • 00:17:25.426 --> 00:17:29.363
  • Because the life that i, i, the me, now live,
  • 00:17:29.363 --> 00:17:33.768
  • I live by faith in the son of god,
  • 00:17:33.768 --> 00:17:36.237
  • Who loved me and gave himself for me.
  • 00:17:36.237 --> 00:17:38.406
  • So i don't stop being me,
  • 00:17:38.406 --> 00:17:44.979
  • But the me that i am
  • 00:17:44.979 --> 00:17:47.415
  • Is clearly identified with the christ that he is,
  • 00:17:47.415 --> 00:17:52.220
  • And he is the point of reference
  • 00:17:52.220 --> 00:17:55.423
  • For my humanity."
  • 00:17:55.423 --> 00:17:58.259
  • My humanity is first christian.
  • 00:17:58.259 --> 00:18:01.963
  • It means it's technically wrong
  • 00:18:01.963 --> 00:18:03.764
  • To say i'm a black christian or a white christian
  • 00:18:03.764 --> 00:18:06.100
  • 'cause then you make black and white an adjective,
  • 00:18:06.100 --> 00:18:08.035
  • You make christian a noun.
  • 00:18:08.035 --> 00:18:09.570
  • The job of the adjective is to modify the noun.
  • 00:18:09.570 --> 00:18:12.140
  • So if you've got color in the adjectival position
  • 00:18:12.140 --> 00:18:15.843
  • And christianity in the noun position,
  • 00:18:15.843 --> 00:18:18.579
  • The noun of christianity must always adjust
  • 00:18:18.579 --> 00:18:21.048
  • To its describing adjective of color.
  • 00:18:21.048 --> 00:18:23.651
  • Your christianity must always be in the adjectival position,
  • 00:18:23.651 --> 00:18:26.754
  • Your color in the noun position,
  • 00:18:26.754 --> 00:18:28.623
  • So if anything changes,
  • 00:18:28.623 --> 00:18:30.124
  • It's the noun of your humanity
  • 00:18:30.124 --> 00:18:31.459
  • And not the adjective of your faith.
  • 00:18:31.459 --> 00:18:35.830
  • You must always be christian first.
  • 00:18:35.830 --> 00:18:39.267
  • You must always represent christ first
  • 00:18:39.267 --> 00:18:41.536
  • Without denying the uniqueness of your humanity.
  • 00:18:41.536 --> 00:18:46.407
  • You don't have to try to undo what god made you
  • 00:18:46.407 --> 00:18:50.178
  • That is within his word and within his will,
  • 00:18:50.178 --> 00:18:52.613
  • But you do not deny him to affirm what you are.
  • 00:18:52.613 --> 00:18:58.619
  • You celebrate who you are.
  • 00:18:58.619 --> 00:19:01.489
  • John says, "when i'm in heaven--"
  • 00:19:01.489 --> 00:19:03.391
  • Did you know whatever color you are now
  • 00:19:03.391 --> 00:19:05.226
  • Will be the color you are in heaven?
  • 00:19:05.226 --> 00:19:08.596
  • If you're black now, you're gonna be black in heaven.
  • 00:19:08.596 --> 00:19:10.598
  • If you're white now, you're gonna be white in heaven,
  • 00:19:10.598 --> 00:19:14.101
  • Every race, hispanics are gonna be hispanics
  • 00:19:14.101 --> 00:19:15.836
  • In heaven, every-- whatever you are now
  • 00:19:15.836 --> 00:19:18.239
  • Will be what you are in heaven, why?
  • 00:19:18.239 --> 00:19:20.474
  • Because john says in revelation 5:9,
  • 00:19:20.474 --> 00:19:22.443
  • Revelation 7:9, he says, "i saw people
  • 00:19:22.443 --> 00:19:24.478
  • From every nation, every tribe, every kindred, and every tongue.
  • 00:19:24.478 --> 00:19:27.915
  • I saw them, and they were all different."
  • 00:19:27.915 --> 00:19:32.520
  • So you never need to apologize for what god made you.
  • 00:19:32.520 --> 00:19:36.524
  • You never need to be ashamed of it.
  • 00:19:36.524 --> 00:19:37.992
  • You never need to apologize for it.
  • 00:19:37.992 --> 00:19:39.760
  • You ought to celebrate it.
  • 00:19:39.760 --> 00:19:46.400
  • And you'll never put down other people
  • 00:19:46.400 --> 00:19:48.302
  • Because they're something other than what god made you
  • 00:19:48.302 --> 00:19:50.972
  • Because he made a variety of everything he made.
  • 00:19:50.972 --> 00:19:58.679
  • It also means how you feel is not who you are.
  • 00:19:58.679 --> 00:20:02.917
  • But let's don't change god to satisfy how you feel.
  • 00:20:02.917 --> 00:20:10.391
  • You start with how you feel, we start with who--
  • 00:20:10.391 --> 00:20:12.560
  • Your identity in christ is your reference point.
  • 00:20:12.560 --> 00:20:16.130
  • That's where you're headed.
  • 00:20:16.130 --> 00:20:17.865
  • Now, yes, there is work getting there,
  • 00:20:17.865 --> 00:20:19.634
  • There are things to overcome getting there,
  • 00:20:19.634 --> 00:20:22.069
  • But without a point of reference,
  • 00:20:22.069 --> 00:20:26.073
  • You're gonna be lost
  • 00:20:26.073 --> 00:20:27.742
  • 'cause there are a million different voices
  • 00:20:27.742 --> 00:20:29.243
  • With a million different ideas about what you think,
  • 00:20:29.243 --> 00:20:32.046
  • How you feel, where we came from,
  • 00:20:32.046 --> 00:20:33.381
  • What we ought to do.
  • 00:20:33.381 --> 00:20:35.783
  • You can google yourself to death.
  • 00:20:35.783 --> 00:20:42.323
  • He says, "i am crucified with christ.
  • 00:20:42.323 --> 00:20:44.692
  • That is my identity."
  • 00:20:44.692 --> 00:20:49.163
  • When i wrote the book on race, "oneness embraced,"
  • 00:20:49.163 --> 00:20:52.867
  • And promoted what i call a kingdom race theology
  • 00:20:52.867 --> 00:20:58.005
  • On this issue because it applies to every issue,
  • 00:20:58.005 --> 00:21:00.541
  • It applies to politics, you know,
  • 00:21:00.541 --> 00:21:03.311
  • 'cause we're in this political season now
  • 00:21:03.311 --> 00:21:04.979
  • And people are gonna be divided,
  • 00:21:04.979 --> 00:21:08.149
  • And god says in ezekiel 43, he says, ezekiel 43,
  • 00:21:08.149 --> 00:21:13.321
  • He said, "you people have brought your kings
  • 00:21:13.321 --> 00:21:17.491
  • Too close to my throne.
  • 00:21:17.491 --> 00:21:20.761
  • You brought your politics too close to me.
  • 00:21:20.761 --> 00:21:23.597
  • You done got more political than you become christian.
  • 00:21:23.597 --> 00:21:28.169
  • You didn't--you talk more about who's running for office
  • 00:21:28.169 --> 00:21:31.906
  • Than who's sitting on the throne."
  • 00:21:31.906 --> 00:21:35.609
  • That's why paul says in 2 corinthians 5, verse 16,
  • 00:21:35.609 --> 00:21:38.245
  • He says, "i know no man after the flesh."
  • 00:21:38.245 --> 00:21:41.682
  • In other words, "i don't relate to people first physically.
  • 00:21:41.682 --> 00:21:45.019
  • I relate to them spiritually first.
  • 00:21:45.019 --> 00:21:47.688
  • That's my point of reference.
  • 00:21:47.688 --> 00:21:49.490
  • The physical is there, but that's not where i start.
  • 00:21:49.490 --> 00:21:53.928
  • I always start with the biblical,
  • 00:21:53.928 --> 00:21:55.629
  • The theological, and the spiritual,
  • 00:21:55.629 --> 00:21:58.332
  • And that becomes my point of reference."
  • 00:21:58.332 --> 00:22:07.508
  • We must stop starting our worldview sociologically
  • 00:22:07.508 --> 00:22:10.544
  • And start starting it theologically.
  • 00:22:10.544 --> 00:22:15.216
  • And you say, "okay, what has that got to do
  • 00:22:15.216 --> 00:22:18.719
  • With releasing god in my life?"
  • 00:22:18.719 --> 00:22:20.888
  • Stay with me here now.
  • 00:22:20.888 --> 00:22:22.857
  • "how can i get more god by getting my identity straight?
  • 00:22:22.857 --> 00:22:29.430
  • What's going to happen if my point of reference
  • 00:22:29.430 --> 00:22:34.402
  • For all of my life is my commitment to christ,
  • 00:22:34.402 --> 00:22:38.139
  • Not just to go to heaven, but for my decisions on earth?
  • 00:22:38.139 --> 00:22:40.941
  • What can i expect?"
  • 00:22:40.941 --> 00:22:45.045
  • A verse you hardly hear read is verse 21.
  • 00:22:45.045 --> 00:22:48.149
  • After paul talks about he's crucified with christ
  • 00:22:48.149 --> 00:22:50.084
  • In verse 21, he says,
  • 00:22:50.084 --> 00:22:51.852
  • "i do not nullify the grace of god,
  • 00:22:51.852 --> 00:22:56.257
  • For if righteousness comes through the law,
  • 00:22:56.257 --> 00:22:58.526
  • Then christ died needlessly."
  • 00:22:58.526 --> 00:23:01.529
  • Mmm.
  • 00:23:01.529 --> 00:23:04.999
  • "i do not nullify."
  • 00:23:04.999 --> 00:23:07.334
  • The "nullify" means to cancel.
  • 00:23:07.334 --> 00:23:11.272
  • You mean the grace of god can be canceled?
  • 00:23:11.272 --> 00:23:14.875
  • He's talking about i, paul's a christian.
  • 00:23:14.875 --> 00:23:16.844
  • He says, "i don't wanna cancel god's grace."
  • 00:23:16.844 --> 00:23:20.648
  • Ooh, so god's grace can be canceled
  • 00:23:20.648 --> 00:23:25.586
  • By refusing to identify with christ.
  • 00:23:25.586 --> 00:23:29.356
  • Let me say that again.
  • 00:23:29.356 --> 00:23:30.925
  • You can cancel god's grace.
  • 00:23:30.925 --> 00:23:32.593
  • So what is grace? grace is favor.
  • 00:23:32.593 --> 00:23:35.095
  • Grace is unmerited favor. everybody wants blessing.
  • 00:23:35.095 --> 00:23:37.498
  • Everybody wants grace. we need grace.
  • 00:23:37.498 --> 00:23:39.500
  • Grace can never be earned, but it can be released.
  • 00:23:39.500 --> 00:23:43.637
  • You can't earn grace 'cause grace is always free.
  • 00:23:43.637 --> 00:23:46.974
  • Okay, you go to your sink and you need water.
  • 00:23:46.974 --> 00:23:53.714
  • There's a spigot.
  • 00:23:53.714 --> 00:23:56.784
  • You turn the spigot on and water is released.
  • 00:23:56.784 --> 00:23:59.887
  • You didn't create the water, but you released it to flow.
  • 00:23:59.887 --> 00:24:05.860
  • You turn it off, the water is still there,
  • 00:24:05.860 --> 00:24:09.697
  • But it's unreleased.
  • 00:24:09.697 --> 00:24:11.966
  • It's ready to flow, it wants to flow,
  • 00:24:11.966 --> 00:24:14.802
  • But it can't flow because it's been nullified.
  • 00:24:14.802 --> 00:24:18.739
  • It's been canceled by the turn.
  • 00:24:18.739 --> 00:24:24.345
  • Let's say you come to your spigot,
  • 00:24:24.345 --> 00:24:26.213
  • You look at it, and you say, "i need some water.
  • 00:24:26.213 --> 00:24:29.817
  • Let me pray."
  • 00:24:29.817 --> 00:24:33.554
  • You pray, "god, i need water.
  • 00:24:33.554 --> 00:24:35.756
  • I gotta wash my hands.
  • 00:24:35.756 --> 00:24:37.358
  • I need water. i gotta cook this food.
  • 00:24:37.358 --> 00:24:39.226
  • I pray--" no, you go get your bible.
  • 00:24:39.226 --> 00:24:41.896
  • You go get your tony evans study bible.
  • 00:24:41.896 --> 00:24:45.499
  • You open up your bible, and you say,
  • 00:24:45.499 --> 00:24:47.434
  • "i'mma read some scripture 'cause god is the water of life.
  • 00:24:47.434 --> 00:24:51.672
  • And god, i need some water.
  • 00:24:51.672 --> 00:24:54.174
  • Please provide me some water."
  • 00:24:54.174 --> 00:24:58.546
  • You ain't gonna get no water.
  • 00:24:58.546 --> 00:25:00.681
  • I don't care how much you pray, read your bible,
  • 00:25:00.681 --> 00:25:03.884
  • Because the flow has been nullified.
  • 00:25:03.884 --> 00:25:07.454
  • It's been canceled.
  • 00:25:07.454 --> 00:25:09.290
  • So the water that wants to flow, can flow,
  • 00:25:09.290 --> 00:25:11.792
  • Is there to flow, won't flow
  • 00:25:11.792 --> 00:25:14.528
  • Because it has not been opened up
  • 00:25:14.528 --> 00:25:19.400
  • By clarity of identity.
  • 00:25:19.400 --> 00:25:24.972
  • When you refuse to be identified with christ,
  • 00:25:24.972 --> 00:25:28.375
  • You have cut off the spigot of the flow.
  • 00:25:28.375 --> 00:25:32.079
  • God says, "i'm not gonna flow with you
  • 00:25:32.079 --> 00:25:34.682
  • When you don't even wanna be associated with me."
  • 00:25:34.682 --> 00:25:39.920
  • So let me ask you a question, let me ask you a question:
  • 00:25:39.920 --> 00:25:42.256
  • On your job tomorrow,
  • 00:25:42.256 --> 00:25:45.292
  • They'll know you're a man, they'll know you're a woman.
  • 00:25:45.292 --> 00:25:47.528
  • They'll know you're black, they'll know you're white.
  • 00:25:47.528 --> 00:25:49.597
  • They'll know you're tall, they know you are short.
  • 00:25:49.597 --> 00:25:52.266
  • But will they know you are a follower of jesus christ?
  • 00:25:52.266 --> 00:25:58.472
  • Or will you simply be a secret agent christian,
  • 00:25:58.472 --> 00:26:01.508
  • A spiritual cia representative,
  • 00:26:01.508 --> 00:26:03.744
  • And a covert operative?
  • 00:26:03.744 --> 00:26:05.813
  • Your identity in christ is your reference point.
  • 00:26:05.813 --> 00:26:10.384
  • When that is your reference point,
  • 00:26:10.384 --> 00:26:12.753
  • You've opened up the spigot so favor can flow.
  • 00:26:12.753 --> 00:26:19.994
  • He says, "and if you refuse to do it,
  • 00:26:19.994 --> 00:26:21.795
  • Then as far as the benefit of your life is concerned,
  • 00:26:21.795 --> 00:26:24.164
  • Christ died needlessly."
  • 00:26:24.164 --> 00:26:28.802
  • He died to flow from heaven,
  • 00:26:28.802 --> 00:26:30.537
  • But he also died to flow from earth.
  • 00:26:30.537 --> 00:26:32.973
  • And yes, that will include a crucifixion.
  • 00:26:32.973 --> 00:26:38.545
  • So the question is
  • 00:26:38.545 --> 00:26:41.915
  • Are you ready to go public outside of church?
  • 00:26:41.915 --> 00:26:51.392
  • See, 'cause it's easy to be a christian this morning.
  • 00:26:51.392 --> 00:26:56.463
  • Ain't nobody disagreeing with you.
  • 00:26:56.463 --> 00:26:59.466
  • Ain't nobody fussing, cussing, and fighting with you.
  • 00:26:59.466 --> 00:27:02.703
  • But when you have to go there with your peeps,
  • 00:27:02.703 --> 00:27:05.839
  • When you have to go there
  • 00:27:05.839 --> 00:27:07.241
  • With people wanting to compromise race
  • 00:27:07.241 --> 00:27:09.309
  • Or class or culture with your christian commitment,
  • 00:27:09.309 --> 00:27:13.647
  • Are you then christian,
  • 00:27:13.647 --> 00:27:17.951
  • Or are you what paul called peter: a hypocrite?
  • 00:27:17.951 --> 00:27:21.255
  • ♪♪♪
  • 00:27:21.255 --> 00:27:28.095