Tony Evans - The Requirements of Fellowship

February 8, 2026 | 27:29

Dr. Tony Evans is known as a relevant expositor and is a pastor of pastors and a father in the faith.

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Dr. Tony Evans | Tony Evans - The Requirements of Fellowship | February 8, 2026
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  • Tony evans: jesus says, "if you are abiding with me,
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  • If you hang out with me on monday,
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  • If you don't let go of me on tuesday,
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  • If you include me on wednesday,
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  • If you stay tied to me on thursday,
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  • If you let me roll with you on friday
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  • And play with you on saturday,
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  • You're gonna see something take place and change
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  • In your experience
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  • 'cause we're hanging out together."
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  • You can grow in your knowledge about god
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  • And not have any change in your experience with god.
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  • John is the apostle of intimacy.
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  • He was the closest of all the disciples to jesus.
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  • He is the one who rested his head on jesus's chest.
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  • He speaks about himself in the gospel of john
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  • As the one whom jesus loved.
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  • There was an exceptional closeness with john.
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  • So when john writes 1 john and 2 and 3 john as well,
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  • He wants this next generation of believers
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  • To enter into a deepened experience with god.
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  • The concern of 1 john is not becoming a christian,
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  • Because he is writing to christians.
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  • He regularly says "little children or brother
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  • Or beloved."
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  • He's speaking to fellow believers.
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  • So what he is talking about is not becoming a christian
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  • But experiencing a deeper relationship with god
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  • As a christian.
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  • Married people know it's possible to be
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  • Legally married and unhappy,
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  • Legally married and even miserable,
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  • Legally married but living in tension
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  • Because the relationship is not operating as it should.
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  • Even so, you can be a christian and be justified
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  • But not in harmony with god.
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  • So 1 john is written to increase the level of harmony
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  • And intimacy with the lord.
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  • If you're not a christian,
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  • Then your goal is to come to jesus christ.
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  • The requirement is to accept jesus christ
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  • As your personal substitute.
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  • But if you are a christian, it is to grow in intimacy.
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  • He says, "by this we know," verse 3,
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  • "that we have come to know him if we keep his commandments."
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  • He says intimate fellowship with god
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  • Cannot take place apart from obedience.
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  • Intimate fellowship with god cannot occur
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  • Apart from obedience--
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  • That when we walk in disobedience,
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  • We walk out of fellowship.
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  • When we walk in disobedience and walk out of fellowship,
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  • We walk away from intimacy.
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  • So if you want intimacy there must be, he says,
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  • The keeping of his commandments.
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  • Now he says, "we know that we have come to know him."
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  • There are two different greek tenses in verse 3.
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  • "we know" is the present tense.
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  • We know right now that we have come to know him.
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  • In the greek that is a perfect tense.
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  • Perfect tense is past action with abiding results.
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  • Perfect tense means something happened by here
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  • And the ripple and the repercussions
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  • Are continuing over time.
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  • So he says, "we know," present, right now,
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  • "that we have come to know him," back then
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  • Because the ripple effects are still occurring.
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  • So in other words, the way you know now that you and god
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  • Are close and growing in intimacy
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  • Is because of something happening back here
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  • That has continued.
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  • Let me say it another way.
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  • If what happened back here is not rippling and continuing,
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  • You won't know that you're experiencing
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  • An intimate relationship with god right now.
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  • So if there has not developed a pattern of obedience
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  • Over time to his commands, you won't have
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  • The experience of intimacy right now.
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  • So the perfect tense of pattern is needed
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  • For the present experience of closeness.
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  • So he says we know now that we have come to know
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  • From there to here because we have developed
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  • The pattern of keeping his commands.
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  • So if there is no passion for obedience,
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  • There will be no experience of intimacy
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  • Because the pattern has not been developed
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  • To fulfill or obey his commands.
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  • Now, having said that, he now says the one who says,
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  • Talking a good game, "i have come to know him,"
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  • And does not keep his commandments is a liar.
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  • In other words, you can say, "i love him.
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  • I love the lord. he heard my cry."
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  • You can say he's a wheel in the middle of a wheel.
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  • You can say he's the balm in gilead.
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  • You can say he's the bright and morning star.
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  • You can say he's so high you can't get over,
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  • He's so low you can't get under,
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  • He's so wide you can't get around.
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  • You can talk a good game.
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  • But if there is no pattern of keeping his commandments,
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  • He says you're lying.
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  • You can wave your hand in the air
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  • Like you just don't care.
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  • You can shout, you can jump up, you can flip a pew,
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  • You can say, "amen, praise the lord, hallelujah.
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  • God is good all the time, all the time, god is good."
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  • You can talk a good christian game,
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  • But if there is no pattern of pursuit to his commandments,
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  • He says you are a liar and the truth is not in you.
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  • So are there any liars in the house?
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  • That's okay, don't raise your hand.
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  • Having said that, he then says,
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  • "but whoever keeps his word in him the love of god
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  • Has truly been perfected.
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  • By this, we know we are in him."
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  • He says we know that we know him when we keep his commandments,
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  • But we are perfected when we keep his word.
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  • The word "perfected" means matured.
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  • He says when you obey his commands,
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  • That sets you on the path to knowing him.
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  • But when you hear his word, the love of christ
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  • Is perfected in you.
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  • To hear his word is different than just following his rule.
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  • Following his rule, when you tell a kid,
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  • "clean your room," that's my commandment,
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  • You are to go clean your room.
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  • But when your kid cleans their room
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  • When there has not been a command
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  • Because of how they value your word,
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  • They're responding to your person
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  • Not just to your command.
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  • God starts with a command,
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  • But he wants to lead us to respond to a word--
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  • That is, to respond to the person who gave the command.
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  • One is the command, the other is the person who gave the command.
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  • One you're supposed to do, the other you just want to do
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  • Because of how you value the relationship.
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  • And when you have somebody who moves from "have to"
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  • To "want to,"
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  • That's a whole different level of relationship.
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  • So when he talks about being perfected,
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  • He's talking about you're now responding to his word
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  • Because his word is coming from him.
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  • So you're responding to a person out of relationship,
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  • Not just out of a commandment.
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  • So you start with the command, but you wind up with
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  • Responding to the person who gave the command.
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  • So now you're responding to his word,
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  • Because his word is a person, okay?
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  • The word, jesus, is the word of god.
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  • He is a person.
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  • So the relationship moves from rule.
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  • I hope you don't love your kids because the law says so.
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  • I hope you love them and take care of them
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  • And feed them and clothe them because you care about them.
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  • Now, there is a law that tells you what you must do,
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  • But that should not be the motivation of you doing it.
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  • It should come because of the relationship
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  • That has been established.
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  • So he wants us to move from a command to a relationship
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  • Where we're responding to the word not as a command
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  • But from the relationship of the one who gave it.
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  • And so he says when you keep his word,
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  • 'cause it's his and you're relating to him,
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  • The love of god is being perfected.
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  • So god is gonna let you experience him at another level.
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  • Now, let me bring john in a little bit closer
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  • 'cause john says in st. john chapter 14, verse 23,
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  • "jesus answered and said to him,
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  • 'if anyone loves me and he will keep my word,
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  • My father will love him,
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  • And we will come to him and make our abode with him.'"
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  • In other words, we're gonna hang out with
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  • Folk who hang out with us.
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  • He says, "if you hang out with us"--
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  • I'll talk about that more in a moment--
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  • "you will experience the love of my father."
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  • So you can be a christian and not experience
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  • An intimate relationship with god
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  • Because either you're not keeping his commandment
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  • Or growing in that relationship to his word.
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  • Such was the case with philip
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  • Back in st. john chapter 14, verse 7 says,
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  • "if you had known me, you would have known my father also.
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  • From now on you know him and have seen him.
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  • Philip said to him, 'lord, show us the father
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  • And it is enough.'"
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  • "let us see the big mahoff. show us the father."
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  • Jesus said, "have i been so long with you
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  • And yet you do-- have not come to know me?
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  • Philip, he who has seen me has seen the father.
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  • How can you say, 'show me the father'?"
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  • Philip was already a christian.
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  • Philip was already on his way to heaven,
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  • But jesus said, "you still don't know me."
  • 00:11:23.699 --> 00:11:26.268
  • So you can be a christian and not know him.
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  • Aren't there family members that you thought you knew
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  • And you found out "i don't know them"?
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  • Okay? okay?
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  • Because you have a legal relationship,
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  • But the intimate connection is not there.
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  • So he is after growing our intimate connection
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  • With the lord.
  • 00:11:47.189 --> 00:11:48.724
  • Then he helps us out and he goes a little deeper in verse 6.
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  • The one who says he abides in him
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  • Ought to walk in the same manner as he walked.
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  • So if you are growing spiritually,
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  • You are increasing your imitation of jesus.
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  • You're walking as he walked;
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  • That is, you're responding as he would respond,
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  • You're reacting as he would react,
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  • You're talking as he would talk.
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  • You are now embodying him because he is growing in you.
  • 00:12:15.751 --> 00:12:21.557
  • And the way that has happened, he says, is through abiding.
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  • He says, "if you abide with me, you will walk as i walk
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  • Because of the closeness of our relationship."
  • 00:12:33.736 --> 00:12:38.174
  • In other words, jesus just doesn't want you visiting him
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  • On sunday.
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  • He doesn't want a visitor, he wants an abider.
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  • God has a lot of visitors who come in
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  • And they will visit once a week.
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  • But from monday to saturday,
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  • There is no hanging out with him.
  • 00:12:59.929 --> 00:13:03.299
  • He says, "if you don't abide with me,
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  • Then that relationship will not become intimate,
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  • Because you are a visitor, not an abider."
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  • Jesus says, "if you are abiding with me,
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  • If you hang out with me on monday,
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  • If you don't let go of me on tuesday,
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  • If you include me on wednesday,
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  • If you stay tied to me on thursday,
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  • If you let me roll with you on friday
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  • And play with you on saturday
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  • And we have the big meal on sunday,
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  • You're gonna see something take place
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  • And change in your experience
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  • 'cause we're hanging out together."
  • 00:13:40.402 --> 00:13:45.908
  • His leading passage about abiding,
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  • Going back to st. john, is st. john chapter 15.
  • 00:13:48.911 --> 00:13:53.849
  • Let me show you.
  • 00:13:53.849 --> 00:13:55.451
  • In st. john 15, he says in verse 4, "abide in me."
  • 00:13:55.451 --> 00:13:59.154
  • He says in the middle of verse 4, "abide in the vine,
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  • You abide in me."
  • 00:14:02.691 --> 00:14:04.026
  • He says in verse 5, "he who abides in me."
  • 00:14:04.026 --> 00:14:07.396
  • He says in verse 6, "abide in me."
  • 00:14:07.396 --> 00:14:09.899
  • He says in verse 7, "if you abide in me
  • 00:14:09.899 --> 00:14:12.167
  • And my words abide in you."
  • 00:14:12.167 --> 00:14:13.736
  • He says in verse 9, "abide in my love."
  • 00:14:13.736 --> 00:14:16.238
  • He says in verse 10, "you will abide."
  • 00:14:16.238 --> 00:14:18.741
  • He says again in verse 10, "abide in my love."
  • 00:14:18.741 --> 00:14:21.343
  • Abide, abide, abide, abide, abide, abide, abide,
  • 00:14:21.343 --> 00:14:23.312
  • Abide, abide, abide.
  • 00:14:23.312 --> 00:14:24.647
  • In other words, "you hang out with me.
  • 00:14:24.647 --> 00:14:29.418
  • You include me in the small things
  • 00:14:29.418 --> 00:14:31.687
  • And the big things.
  • 00:14:31.687 --> 00:14:33.055
  • You include me in a man, a woman, a marriage,
  • 00:14:33.055 --> 00:14:36.125
  • Raising children, finances.
  • 00:14:36.125 --> 00:14:38.627
  • You just include me in all of life
  • 00:14:38.627 --> 00:14:40.996
  • And let me roll with you.
  • 00:14:40.996 --> 00:14:43.465
  • If you let me roll with you,
  • 00:14:43.465 --> 00:14:46.568
  • You will see me at a different level.
  • 00:14:46.568 --> 00:14:49.805
  • So if all god gets out of you is church on sunday,
  • 00:14:49.805 --> 00:14:54.643
  • You gonna--you will not have an intimate relationship with him.
  • 00:14:54.643 --> 00:14:57.846
  • That becomes out of a relationship
  • 00:14:57.846 --> 00:15:00.582
  • Of hanging out together.
  • 00:15:00.582 --> 00:15:02.618
  • Because we all know: you get to know people better
  • 00:15:02.618 --> 00:15:05.287
  • Who you hang out with.
  • 00:15:05.287 --> 00:15:06.755
  • He wants you to roll with him, hang out with him.
  • 00:15:06.755 --> 00:15:09.825
  • He wants to be included in all aspects of your life.
  • 00:15:09.825 --> 00:15:13.729
  • That is what he calls abiding.
  • 00:15:13.729 --> 00:15:16.865
  • And he says, "you will walk as i walk.
  • 00:15:16.865 --> 00:15:19.935
  • You will begin to see your movements shift."
  • 00:15:19.935 --> 00:15:23.572
  • He says, "first of all, there must be the decision
  • 00:15:23.572 --> 00:15:26.308
  • For my commandments leading to a relationship
  • 00:15:26.308 --> 00:15:28.577
  • With my word.
  • 00:15:28.577 --> 00:15:30.112
  • That is, you're connecting with me
  • 00:15:30.112 --> 00:15:32.915
  • 'cause we are hanging out together."
  • 00:15:32.915 --> 00:15:37.553
  • But then it goes even deeper because one might say,
  • 00:15:37.553 --> 00:15:41.357
  • "well, wait a minute.
  • 00:15:41.357 --> 00:15:44.026
  • I'm supposed to keep his commandments,
  • 00:15:44.026 --> 00:15:45.661
  • But he has a whole bunch of commandments.
  • 00:15:45.661 --> 00:15:48.097
  • You know, there's the ten commandments right there.
  • 00:15:48.097 --> 00:15:49.865
  • That's ten of them.
  • 00:15:49.865 --> 00:15:51.200
  • I'm having trouble with two. i got ten.
  • 00:15:51.200 --> 00:15:52.901
  • You know, what, what-- how do i keep up with this?"
  • 00:15:52.901 --> 00:15:58.340
  • Well, there's a subtle change in our text,
  • 00:15:58.340 --> 00:16:01.010
  • And it's easy to miss.
  • 00:16:01.010 --> 00:16:02.611
  • He says if you keep his commandments,
  • 00:16:02.611 --> 00:16:07.016
  • In verse 3 and verse 4,
  • 00:16:07.016 --> 00:16:09.952
  • But now he changes it in verse 7.
  • 00:16:09.952 --> 00:16:13.555
  • "beloved, i am not writing a new commandment to you
  • 00:16:13.555 --> 00:16:17.826
  • But an old commandment which you have had from the beginning.
  • 00:16:17.826 --> 00:16:21.697
  • An old commandment is the word, which you have heard."
  • 00:16:21.697 --> 00:16:25.734
  • I don't know if you call it the subtle change.
  • 00:16:25.734 --> 00:16:27.436
  • The subtle change is the s has been removed.
  • 00:16:27.436 --> 00:16:30.773
  • In the earlier verses, obey his commandments.
  • 00:16:30.773 --> 00:16:36.145
  • Now he says obey the commandment.
  • 00:16:36.145 --> 00:16:39.314
  • He drops the s
  • 00:16:39.314 --> 00:16:40.983
  • 'cause now he's only talking about one thing.
  • 00:16:40.983 --> 00:16:43.585
  • What he's saying is
  • 00:16:43.585 --> 00:16:45.687
  • "if i can get you to do these one things,
  • 00:16:45.687 --> 00:16:47.389
  • It'll take care of all that list.
  • 00:16:47.389 --> 00:16:50.592
  • So if you don't remember all the list
  • 00:16:50.592 --> 00:16:52.461
  • Or if you're struggling with the list,
  • 00:16:52.461 --> 00:16:53.929
  • If you can't handle the list, okay, hold on there.
  • 00:16:53.929 --> 00:16:57.666
  • If you just do this, it'll take care of that."
  • 00:16:57.666 --> 00:17:01.036
  • He moves from the plural to the singular.
  • 00:17:01.036 --> 00:17:04.273
  • He says, "this commandment is old, but it's new."
  • 00:17:04.273 --> 00:17:10.145
  • He says, "this is an old commandment
  • 00:17:10.145 --> 00:17:11.547
  • That you heard from the beginning,
  • 00:17:11.547 --> 00:17:13.415
  • But it's also a new commandment."
  • 00:17:13.415 --> 00:17:15.451
  • That sounds like a conundrum. it's old and it's new?
  • 00:17:15.451 --> 00:17:19.254
  • Oh, he says yes.
  • 00:17:19.254 --> 00:17:21.290
  • Well, the old commandment was what he said years ago,
  • 00:17:21.290 --> 00:17:26.695
  • 'cause he's writing now to a next generation.
  • 00:17:26.695 --> 00:17:29.398
  • He says, "i told you this a long time ago."
  • 00:17:29.398 --> 00:17:32.768
  • What did he tell him a long time ago?
  • 00:17:32.768 --> 00:17:34.837
  • Okay, we got to go back to st. john, all right?
  • 00:17:34.837 --> 00:17:37.139
  • So we go back to st. john
  • 00:17:37.139 --> 00:17:38.474
  • And we'll find out what he told 'em
  • 00:17:38.474 --> 00:17:39.808
  • In st. john chapter 13, verse 34.
  • 00:17:39.808 --> 00:17:43.579
  • "a new commandment i give to you: that you love one another
  • 00:17:43.579 --> 00:17:46.882
  • Even as i have loved you that you also love one another.
  • 00:17:46.882 --> 00:17:50.919
  • By this shall all men know that you are my disciples,
  • 00:17:50.919 --> 00:17:53.589
  • If you have love for one another," okay?
  • 00:17:53.589 --> 00:17:56.191
  • So he says, "i have a commandment," singular,
  • 00:17:56.191 --> 00:17:59.695
  • "and the commandment has to do with love."
  • 00:17:59.695 --> 00:18:02.965
  • Okay, stay with me here.
  • 00:18:02.965 --> 00:18:04.566
  • He says this commandment in 1 john is old,
  • 00:18:04.566 --> 00:18:09.004
  • 'cause he had said it earlier in 1 john,
  • 00:18:09.004 --> 00:18:12.307
  • But it's also new.
  • 00:18:12.307 --> 00:18:14.343
  • How can it be old and new at the same time?
  • 00:18:14.343 --> 00:18:19.181
  • He says, "when i start working in you
  • 00:18:19.181 --> 00:18:22.284
  • Because we're developing an intimate life,
  • 00:18:22.284 --> 00:18:25.154
  • You're gonna have a brand-new experience with me
  • 00:18:25.154 --> 00:18:27.556
  • On a regular basis
  • 00:18:27.556 --> 00:18:29.424
  • Even though you may have known me for many years.
  • 00:18:29.424 --> 00:18:32.161
  • You may have gotten saved as a child,
  • 00:18:32.161 --> 00:18:33.962
  • But i wanna give you a new effect today.
  • 00:18:33.962 --> 00:18:36.098
  • I want you to experience me in a fresh, new way."
  • 00:18:36.098 --> 00:18:40.903
  • So it's old because it has history,
  • 00:18:40.903 --> 00:18:43.205
  • But it's new because it has an effect.
  • 00:18:43.205 --> 00:18:45.707
  • It's the same thing in a relationship.
  • 00:18:45.707 --> 00:18:47.809
  • You can be in a relationship for a long time
  • 00:18:47.809 --> 00:18:50.579
  • But the newness of it affects you
  • 00:18:50.579 --> 00:18:55.284
  • So that it's relevant to you right now.
  • 00:18:55.284 --> 00:18:57.786
  • So he says, "this is the commandment i give to you."
  • 00:18:57.786 --> 00:19:01.823
  • And he says the commandment is wrapped in the word "love."
  • 00:19:01.823 --> 00:19:04.726
  • Now, that means we got to talk about the word love.
  • 00:19:04.726 --> 00:19:08.764
  • There are three greek words for love--
  • 00:19:08.764 --> 00:19:11.233
  • "eros," "phileo," and "agape."
  • 00:19:11.233 --> 00:19:15.637
  • Those are the three greek words for love.
  • 00:19:15.637 --> 00:19:17.372
  • Eros is the sensual word for love, erotic.
  • 00:19:17.372 --> 00:19:21.843
  • It has to do with lust, but it gets translated "love."
  • 00:19:21.843 --> 00:19:25.714
  • Then there is the word phileo.
  • 00:19:25.714 --> 00:19:27.649
  • Phileo, where we get the english word "philadelphia" from,
  • 00:19:27.649 --> 00:19:31.153
  • City of brotherly love, okay,
  • 00:19:31.153 --> 00:19:33.021
  • That has to do more with friendship.
  • 00:19:33.021 --> 00:19:35.424
  • So that's phileo, okay? but then there is agape.
  • 00:19:35.424 --> 00:19:40.362
  • Agape is the word that god uses for love.
  • 00:19:40.362 --> 00:19:43.332
  • For god so agape the world, okay?
  • 00:19:43.332 --> 00:19:45.901
  • God so loved the world.
  • 00:19:45.901 --> 00:19:47.236
  • So let me define biblical love so that we're not--
  • 00:19:47.236 --> 00:19:51.773
  • So we operating on the right definition.
  • 00:19:51.773 --> 00:19:53.809
  • 'cause if you have the wrong--
  • 00:19:53.809 --> 00:19:55.143
  • 'cause we use "love" for everything.
  • 00:19:55.143 --> 00:19:56.778
  • "i love chocolate cake, i love ice cream,
  • 00:19:56.778 --> 00:19:59.147
  • I love people, i love--"
  • 00:19:59.147 --> 00:20:00.515
  • You know, we just use "i love that show."
  • 00:20:00.515 --> 00:20:02.584
  • You know, we use "love" and we mean it,
  • 00:20:02.584 --> 00:20:04.620
  • We like it a lot, okay?
  • 00:20:04.620 --> 00:20:06.622
  • So that's how we use "love," okay?
  • 00:20:06.622 --> 00:20:08.390
  • But that's not quite how the bible
  • 00:20:08.390 --> 00:20:11.260
  • Quite defines love.
  • 00:20:11.260 --> 00:20:13.695
  • So let me give you the biblical definition
  • 00:20:13.695 --> 00:20:15.163
  • Of love, agape.
  • 00:20:15.163 --> 00:20:17.966
  • Biblical love is the decision to compassionately, righteously,
  • 00:20:17.966 --> 00:20:25.741
  • And responsibly seek the well-being of another.
  • 00:20:25.741 --> 00:20:28.844
  • Let me say it again:
  • 00:20:28.844 --> 00:20:30.178
  • Biblical love is the decision to compassionately,
  • 00:20:30.178 --> 00:20:33.849
  • Righteously, and responsibly seek the well-being of another.
  • 00:20:33.849 --> 00:20:39.121
  • Now, the key thing you need to know
  • 00:20:39.121 --> 00:20:41.623
  • Is that biblical love starts with a decision,
  • 00:20:41.623 --> 00:20:43.558
  • Not an emotion.
  • 00:20:43.558 --> 00:20:46.061
  • An emotion may accompany it or it may not accompany it.
  • 00:20:46.061 --> 00:20:50.365
  • But biblical love is a decision.
  • 00:20:50.365 --> 00:20:51.767
  • That's why it's called a new commandment.
  • 00:20:51.767 --> 00:20:55.237
  • 'cause you can command decisions.
  • 00:20:55.237 --> 00:20:57.639
  • You cannot command emotions.
  • 00:20:57.639 --> 00:20:59.741
  • I can't tell you to feel a certain way
  • 00:20:59.741 --> 00:21:01.977
  • And you just pop and feel a certain way,
  • 00:21:01.977 --> 00:21:03.779
  • Because emotions don't operate that way.
  • 00:21:03.779 --> 00:21:05.814
  • But we can command decisions.
  • 00:21:05.814 --> 00:21:08.383
  • So when god defines love--
  • 00:21:08.383 --> 00:21:10.352
  • "a new commandment i give to you"--
  • 00:21:10.352 --> 00:21:12.254
  • Biblical love is a commandable love
  • 00:21:12.254 --> 00:21:14.289
  • Because it's something you decide to do
  • 00:21:14.289 --> 00:21:16.491
  • Or decide to reject.
  • 00:21:16.491 --> 00:21:18.026
  • So he says, "i have a commandment to you.
  • 00:21:18.026 --> 00:21:20.629
  • If you are going to experience intimacy with me
  • 00:21:20.629 --> 00:21:23.999
  • And fulfill all these other commandments,
  • 00:21:23.999 --> 00:21:26.335
  • If i get you to do this one commandment,
  • 00:21:26.335 --> 00:21:28.737
  • You'll take care of all the rest, okay?"
  • 00:21:28.737 --> 00:21:31.640
  • So when you decide to love,
  • 00:21:31.640 --> 00:21:35.844
  • You have decided to go to the next level with god.
  • 00:21:35.844 --> 00:21:41.149
  • In romans, paul is writing and he tells them
  • 00:21:41.149 --> 00:21:46.855
  • How this principle of love is so critical
  • 00:21:46.855 --> 00:21:50.125
  • To the rest of the commandments
  • 00:21:50.125 --> 00:21:53.528
  • And experiencing god at another level.
  • 00:21:53.528 --> 00:21:57.165
  • So in romans 13, he says in verse 8,
  • 00:21:57.165 --> 00:22:04.005
  • "owe nothing to anyone except to love one another.
  • 00:22:04.005 --> 00:22:08.076
  • For he who loves his neighbor has fulfilled the law.
  • 00:22:08.076 --> 00:22:14.316
  • For this you shall not commit adultery,
  • 00:22:14.316 --> 00:22:17.419
  • You shall not the murder, you shall not steal,
  • 00:22:17.419 --> 00:22:20.322
  • You shall not covet,
  • 00:22:20.322 --> 00:22:21.723
  • And if there is any other commandment,
  • 00:22:21.723 --> 00:22:24.059
  • It is summed up in the saying
  • 00:22:24.059 --> 00:22:26.061
  • 'you shall love your neighbor as yourself.'
  • 00:22:26.061 --> 00:22:29.197
  • Love does no wrong to a neighbor;
  • 00:22:29.197 --> 00:22:31.700
  • Therefore, love is the fulfillment of the law."
  • 00:22:31.700 --> 00:22:34.903
  • So the law's got these rules. let's say the ten commandments.
  • 00:22:34.903 --> 00:22:38.173
  • He says if you love, you'll satisfy the ten.
  • 00:22:38.173 --> 00:22:41.109
  • 'cause if you love, you're not gonna hurt folk,
  • 00:22:41.109 --> 00:22:43.445
  • You're gonna help folk.
  • 00:22:43.445 --> 00:22:44.846
  • If you love, you're not gonna do damage,
  • 00:22:44.846 --> 00:22:49.184
  • You're gonna do assistance-- if that is love.
  • 00:22:49.184 --> 00:22:51.553
  • Now, don't misunderstand me.
  • 00:22:51.553 --> 00:22:53.488
  • Love doesn't mean you get walked on.
  • 00:22:53.488 --> 00:22:54.823
  • Love doesn't mean you skip the truth.
  • 00:22:54.823 --> 00:22:56.224
  • The bible says, "speak the truth in love."
  • 00:22:56.224 --> 00:22:58.226
  • So love doesn't mean that there's no standard.
  • 00:22:58.226 --> 00:23:00.095
  • That's why righteousness is a part of love.
  • 00:23:00.095 --> 00:23:03.131
  • Love doesn't mean that you facilitate irresponsibility.
  • 00:23:03.131 --> 00:23:06.101
  • That's why the bible says that love meets things responsibly.
  • 00:23:06.101 --> 00:23:10.439
  • So love doesn't mean you become some weak, milquetoast person.
  • 00:23:10.439 --> 00:23:14.376
  • It does mean that the compassion of god
  • 00:23:14.376 --> 00:23:18.413
  • Comes through your life.
  • 00:23:18.413 --> 00:23:20.916
  • And if that compassion of god,
  • 00:23:20.916 --> 00:23:22.617
  • The same compassion we need him to give us,
  • 00:23:22.617 --> 00:23:25.020
  • Is not flowing through us to others, he says,
  • 00:23:25.020 --> 00:23:27.189
  • "you're not like me."
  • 00:23:27.189 --> 00:23:29.491
  • And here's the repercussion.
  • 00:23:29.491 --> 00:23:31.960
  • He says, back in 1 john,
  • 00:23:31.960 --> 00:23:37.065
  • He says, "on the other hand, i'm writing a new commandment
  • 00:23:37.065 --> 00:23:41.470
  • Which is true in him and in you
  • 00:23:41.470 --> 00:23:44.239
  • Because the darkness is passing away
  • 00:23:44.239 --> 00:23:46.808
  • And the true light is already shining."
  • 00:23:46.808 --> 00:23:49.845
  • He does not operate in dark, he only operates in light,
  • 00:23:49.845 --> 00:23:53.048
  • And light has love.
  • 00:23:53.048 --> 00:23:54.416
  • Light has love, hate has dark.
  • 00:23:54.416 --> 00:23:57.986
  • So if you're not operating in love,
  • 00:23:57.986 --> 00:23:59.321
  • You're not operating in light.
  • 00:23:59.321 --> 00:24:00.655
  • If you're not operating in light,
  • 00:24:00.655 --> 00:24:02.190
  • You're not operating in fellowship,
  • 00:24:02.190 --> 00:24:03.525
  • And if you're not operating in fellowship,
  • 00:24:03.525 --> 00:24:05.193
  • He says you're blind.
  • 00:24:05.193 --> 00:24:07.429
  • Look at what he says.
  • 00:24:07.429 --> 00:24:08.763
  • He says, "if that is the case,
  • 00:24:08.763 --> 00:24:11.800
  • The one who says he's in the light,"
  • 00:24:11.800 --> 00:24:13.602
  • Verse 9, "and hates his brother is in darkness till now.
  • 00:24:13.602 --> 00:24:17.472
  • The one who loves his brother abides in the light,
  • 00:24:17.472 --> 00:24:19.841
  • And there is no cause of stumbling in him."
  • 00:24:19.841 --> 00:24:23.845
  • When it's dark, you're gonna trip over stuff
  • 00:24:23.845 --> 00:24:26.047
  • 'cause you can't see it.
  • 00:24:26.047 --> 00:24:27.516
  • A lot of our problems in our lives
  • 00:24:27.516 --> 00:24:29.317
  • Is 'cause we're living in dark, thinking we're walking in light.
  • 00:24:29.317 --> 00:24:32.888
  • And we say, "well, i didn't know that,
  • 00:24:32.888 --> 00:24:34.623
  • I didn't understand that, i didn't expect that."
  • 00:24:34.623 --> 00:24:36.358
  • That's 'cause you were walking in dark
  • 00:24:36.358 --> 00:24:38.026
  • Because god wasn't free to show it to you,
  • 00:24:38.026 --> 00:24:40.061
  • God wasn't free to reveal it to you,
  • 00:24:40.061 --> 00:24:42.097
  • God wasn't free to let you see it.
  • 00:24:42.097 --> 00:24:43.832
  • So while we think we're walking in light,
  • 00:24:43.832 --> 00:24:46.468
  • We're actually walking in dark
  • 00:24:46.468 --> 00:24:47.969
  • Because we're not operating where god operates.
  • 00:24:47.969 --> 00:24:50.539
  • He only operates in light. he will not operate in dark.
  • 00:24:50.539 --> 00:24:53.508
  • And love is only in light. it's not in dark.
  • 00:24:53.508 --> 00:24:57.546
  • So he contrasts it with hate.
  • 00:24:57.546 --> 00:25:00.715
  • He says, "if you hate your brother"--
  • 00:25:00.715 --> 00:25:02.751
  • Fellow christian he's talking about--
  • 00:25:02.751 --> 00:25:04.386
  • He says, "then you are walking in darkness."
  • 00:25:04.386 --> 00:25:08.023
  • "walk" is meaning that's where you're hanging out.
  • 00:25:08.023 --> 00:25:10.859
  • So if you're living with animosity, hostility,
  • 00:25:10.859 --> 00:25:16.031
  • Hatred, unforgiveness, you're living in a dark place.
  • 00:25:16.031 --> 00:25:22.003
  • And you can pray all you want, but god is not there,
  • 00:25:22.003 --> 00:25:25.206
  • 'cause he's not in dark.
  • 00:25:25.206 --> 00:25:26.908
  • You can go to church all you want,
  • 00:25:26.908 --> 00:25:28.376
  • But god is not there, 'cause he's not in dark.
  • 00:25:28.376 --> 00:25:31.546
  • He's only in the light.
  • 00:25:31.546 --> 00:25:33.348
  • And that's where love must be injected.
  • 00:25:33.348 --> 00:25:36.785
  • That is the decision to compassionately, righteously,
  • 00:25:36.785 --> 00:25:39.688
  • And responsibly seek the well-being of another.
  • 00:25:39.688 --> 00:25:42.157
  • Once you decide to do that while keeping his commandments,
  • 00:25:42.157 --> 00:25:46.194
  • The dimmer switch is going to open up
  • 00:25:46.194 --> 00:25:49.898
  • And you're gonna say, "oh, i never saw that before.
  • 00:25:49.898 --> 00:25:52.033
  • Oh, i didn't know it could be that way.
  • 00:25:52.033 --> 00:25:54.135
  • Oh, i'm see--i need to go this way and not that way."
  • 00:25:54.135 --> 00:25:57.706
  • You'll begin to see god move in ways you hadn't seen before,
  • 00:25:57.706 --> 00:26:01.276
  • Because you're hanging out where he hangs out,
  • 00:26:01.276 --> 00:26:03.511
  • And he hangs out in the context of love.
  • 00:26:03.511 --> 00:26:08.483
  • He says, "when this happens, you begin to operate
  • 00:26:08.483 --> 00:26:10.986
  • Like i operate."
  • 00:26:10.986 --> 00:26:13.088
  • But we have become so secular in our thinking,
  • 00:26:13.088 --> 00:26:17.325
  • So influenced by the society rather than by the christ,
  • 00:26:17.325 --> 00:26:22.063
  • By the word of men rather than the word of god.
  • 00:26:22.063 --> 00:26:25.233
  • We got a whole culture in darkness.
  • 00:26:25.233 --> 00:26:28.470
  • Jesus says in john chapter 13, verse 35, st. john,
  • 00:26:28.470 --> 00:26:32.841
  • "by this shall all men know you are my disciples,
  • 00:26:32.841 --> 00:26:35.010
  • That you love one another."
  • 00:26:35.010 --> 00:26:37.145
  • He says, "i want people, first of all, not to know
  • 00:26:37.145 --> 00:26:40.582
  • Who the preacher is and who the singer is.
  • 00:26:40.582 --> 00:26:43.485
  • I want them to know who the lovers are--
  • 00:26:43.485 --> 00:26:46.121
  • That in that environment,
  • 00:26:46.121 --> 00:26:47.455
  • Those people care about one another,
  • 00:26:47.455 --> 00:26:49.891
  • Help one another, love one another,
  • 00:26:49.891 --> 00:26:52.193
  • Correct one another, support one another,
  • 00:26:52.193 --> 00:26:54.729
  • Strengthen one another."
  • 00:26:54.729 --> 00:26:56.131
  • And he says if you can do that,
  • 00:26:56.131 --> 00:26:58.633
  • That's a sermon that will get their attention.
  • 00:26:58.633 --> 00:27:01.736
  • Because god says he will not let you feel
  • 00:27:01.736 --> 00:27:05.040
  • The love of him
  • 00:27:05.040 --> 00:27:06.374
  • If he can't work through you to touch in love somebody else.
  • 00:27:06.374 --> 00:27:11.012
  • So your growth horizontally
  • 00:27:11.012 --> 00:27:14.015
  • Will affect your intimacy vertically.
  • 00:27:14.015 --> 00:27:17.152
  • So if you want more of god for you,
  • 00:27:17.152 --> 00:27:20.021
  • You better show some of god to others
  • 00:27:20.021 --> 00:27:23.458
  • So that the two connect with one another.
  • 00:27:23.458 --> 00:27:23.458