Greg Laurie - God Is Now Here

June 7, 2026 | 27:29

Join Pastor Greg Laurie for a time of encouragement, worship, and Bible study.

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Harvest with Pastor Greg Laurie | Greg Laurie - God Is Now Here | June 7, 2026
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  • ♪♪♪
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  • Greg laurie: before there was a planet called earth, and in that
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  • Planet they had a garden called eden, and in that garden called
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  • Eden a couple named adam and eve, with a tree of the
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  • Knowledge of good and evil--before any of these
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  • Things, a decision was made in the councils of eternity that
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  • God would come into our world, walk among us, live a perfect
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  • Life, die on the cross, and rise again from the dead.
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  • He was slain from the foundation of the world.
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  • ♪ this is the day, the day when life begins. ♪
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  • ♪ this is the day, the day when life begins. ♪♪
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  • Greg: heard the story of an atheist father who was talking
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  • To his daughter.
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  • He wanted her too to be an atheist.
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  • And so he took out a piece of paper and he gave her a pen, and
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  • She was just learning to write and she was just learning
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  • To spell.
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  • And so he wrote these words out: "god is nowhere.
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  • God is nowhere."
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  • And he said, "read that."
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  • And she's just learning to read, so she's sounding out
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  • The letters.
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  • God is nowhere, n-o-w-h-e-r-e.
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  • And she says, "oh, i get it, daddy.
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  • You're saying god is now here."
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  • Oh, well, she saw it differently.
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  • She saw it right.
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  • And there are times in life when it seems as though god
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  • Is nowhere.
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  • We wonder where is god when, in fact, god is with us.
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  • God is present when he seems absent.
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  • The bible says that the lord is a very present help in times
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  • Of trouble.
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  • Jesus said, "i'll never leave you or forsake you."
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  • And he also said, "lo, i am with you, even to the end of
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  • The age."
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  • One of my favorite passages is when the lord says in isaiah 43,
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  • "when you go through deep waters, i will be with you.
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  • When you go through rivers of difficulty, you will not drown.
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  • When you go through the fire of oppression, you'll not be burned
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  • Up; and the flames will not consume you."
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  • And then one of my all-time favorites, psalm 23.
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  • I bet you know this one by memory.
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  • We'll say it together.
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  • "yea, though i walk through the valley of the shadow of death,
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  • I will fear no evil for thou art with me."
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  • That's right.
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  • So maybe i'm talking to somebody right now going through
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  • A valley, someone going through a storm, someone going through
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  • A difficulty.
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  • God is with you.
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  • Now, we know this intellectually and we know this by faith and
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  • We'll even say it to others; but there are times when our
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  • Emotions have to catch up with the facts, and there are times
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  • In our life where we might say, "where is god in all of this?"
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  • Maybe you're feeling that right now, but god is with you.
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  • God is now here.
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  • I think of joseph in a prison cell.
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  • He probably felt all alone and abandoned.
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  • And how did joseph end up in a prison cell?
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  • Well, it started with his brothers selling him off to
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  • Slave traders because they were jealous of the father's
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  • Attention that was put on joseph, their brother.
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  • He ends up in the house of a guy named potiphar, who had
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  • A lustful wife.
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  • Her name was mrs. robinson.
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  • If you laughed at that, you're old 'cause that's a very
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  • Dated reference.
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  • And she was lusting after young joseph and just basically
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  • Grabbed him and pulled him down on the bed and said, "lie
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  • With me."
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  • You know, basically, "have sex with me," in so many words.
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  • And he ran for his life, and she accused him falsely of rape.
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  • And so he ends up in a prison cell not because he broke the
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  • Law but because he kept the law, god's law.
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  • And how easily he could have said, "god, what is going
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  • On here?
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  • Why would you let this happen to me?"
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  • And then ultimately through god's providence, joseph ascends
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  • To become the most powerful man in all of egypt and one day the
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  • Very brothers who betrayed him stand before him, and you
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  • Remember that verse where he turned to his brothers and said,
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  • "i have a very particular set of skills: skills i have acquired
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  • Over a very long career, skills that make me a nightmare for
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  • People like you."
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  • Remember that?
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  • Now, that's from the movie "taken," a more recent cultural
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  • Reference, though that's pretty old too.
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  • No, really what he said was, "you meant this for evil, but
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  • God meant it for good, to save many people alive."
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  • Basically, joseph was quoting romans 8:28 before it had been
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  • Written, which says, "for we know that all things work
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  • Together for good to those that love god."
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  • Now let's go mentally from a prison to a palace and think
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  • About esther.
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  • How did esther become the queen of persia?
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  • She was a jewish girl.
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  • Well, she won a beauty contest.
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  • Well, why was she in a beauty contest?
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  • Because there was another woman in this story that is often
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  • Forgotten but, i think, in some ways is part of the story in a
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  • Significant way and is an unsung hero, and her name was vashti,
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  • Queen vashti.
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  • So the king of persia throws a big giant party that's going on
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  • Forever, and he has all of these people getting drunk and
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  • Carrying on and he decides he wants to bring out his wife,
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  • The queen.
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  • He wants to parade her before his subjects, so he gives the
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  • Order, "bring out queen vashti wearing her crown."
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  • Some commentators believe that contextually what that verse
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  • Means is he was asking her to come wearing only her crown.
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  • In other words, no clothes, just the crown.
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  • But whatever the case was, he was objectifying her, using as
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  • A mere object; and much to her credit, queen vashti said,
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  • "i'm not doing it."
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  • Well then, all of the aides of the king freaked out because
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  • They said, "look, if you let her get away with this, we'll never
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  • Hear the end of it from our wives because they won't do what
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  • We say anymore and they'll say, 'well, queen vashti didn't
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  • Do it.
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  • Why should we do it?'
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  • You've got to throw her out from being queen."
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  • And that's exactly what happened, but that opened the
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  • Door for esther to get in there, which ultimately resulted in
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  • Esther being able to speak up for her people, the jews, and
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  • She literally spared her whole race in the process.
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  • But funny thing about the book of esther is the name of god is
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  • Never specifically mentioned.
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  • There's no mention of god, but yet the hand of god is in the
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  • Book from beginning to end, in every scene, in every movement
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  • Of every event.
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  • And it just reminds me that there are times in life when god
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  • Seems absence--absent, but he's always at work in the life of
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  • The believer every hour of every day, and he's working things
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  • Together for his purposes.
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  • It's called providence.
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  • You know, the word providence is a fascinating word.
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  • It comes from two words: pro and ahead of time.
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  • It comes from the word providentia, which means before,
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  • And vindentia, which means to see.
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  • So it means that god sees things ahead of time.
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  • He knows what's coming, and he's in control of your life.
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  • That's why as christians we don't believe in coincidence,
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  • We believe in providence.
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  • And so god is there.
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  • Take the story of the israelites at the red sea.
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  • Man, they were at a--they were between a rock and a hard place.
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  • Coming toward them was the egyptian army ready to
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  • Destroy them.
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  • Behind them was the red sea.
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  • What are they gonna do?
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  • And so they freaked out and they started getting mad at moses,
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  • And they said, "you know what?
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  • It wasn't that bad back in egypt.
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  • At least we were alive.
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  • You've brought us out here to die."
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  • And moses says to them, "don't be afraid.
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  • Stand still and watch the lord rescue you today.
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  • The egyptians you see today will never be seen again.
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  • The lord himself will fight for you, so just stay calm."
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  • I love that.
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  • "stay calm."
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  • Have you ever been really upset and someone says, "calm down"?
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  • And it just makes you more upset.
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  • "calm down."
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  • "i am calm."
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  • You know, just-- "stay calm."
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  • "yeah, easy for you to say."
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  • "just stay calm."
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  • And then he held up his staff and the red sea opened, and then
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  • Jesus showed up.
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  • You're going, "greg, you're confused.
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  • We're in the old testament.
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  • Jesus doesn't show up in the old testament."
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  • Well, that's my whole point of this series.
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  • He shows up a lot in the old testament.
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  • You see, jesus is in the old testament concealed, and he's in
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  • The new testament revealed.
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  • Jesus, being god, is co-eternal, co-equal, and co-existent with
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  • The father.
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  • In fact, jesus was there at creation when god made
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  • All things.
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  • We read in colossians 1:16, "by him were all things created:
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  • Things in heaven and on earth, visible and invisible.
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  • All things were created through him and for him.
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  • He's before all things, and in him all things are
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  • Held together."
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  • Jesus is the creator.
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  • It's not like he just showed up in bethlehem.
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  • That's when he entered our world as a man and walked among us as
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  • A living, breathing human being but without sin, but he
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  • Pre-existed and made many appearances in the
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  • Old testament.
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  • So yes, jesus showed up because exodus 14:19 says, "and the
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  • Angel of the lord went before the camp of israel, moved and
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  • Went behind them, and the pillar of cloud went before them," and
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  • The lord caused the red sea to collapse on the egyptian army.
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  • The angel of the lord.
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  • Many commentators believe when you read that phrase in contrast
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  • To an angel of the lord, the angel of the lord, maybe what we
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  • Call a christophany.
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  • A christophany is an appearance of christ in the old testament;
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  • And he made many of these appearances, and we know this
  • 00:10:14.170 --> 00:10:17.173
  • Because jesus said in john chapter 8, "your father abraham
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  • Rejoiced to see my day, and he saw it and was glad."
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  • So basically he's saying, "i knew abraham.
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  • Yeah, we hung out a little."
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  • And they're going, "wait, wait.
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  • What are you talking about?
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  • You're only 15 years old and you've seen abraham?"
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  • And jesus responds, "most assuredly, i say to you, before
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  • Abraham was, i am."
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  • He's saying he preexisted before abraham and had seen him.
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  • And there's one occasion when--after christ arose from
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  • The dead, he appeared to two disciples on the emmaus road.
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  • It had been 3 days since he died.
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  • They did not know he had risen, and he joined them incognito.
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  • They didn't know it was jesus.
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  • So he sees their side and he goes, "hey, guys, what's up?
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  • Why the long faces?"
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  • "oh, haven't you heard about jesus, the prophet
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  • Mighty indeed?
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  • We were hoping he would have been the one to deliver israel,
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  • But it's been 3 days since this happened.
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  • You haven't heard about these things?"
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  • Jesus says, "no, tell me.
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  • What things?"
  • 00:11:19.001 --> 00:11:20.336
  • So now they're telling jesus about jesus, and they're not
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  • Doing a very good job.
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  • And after a while he says, "you fools and soul of hard to
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  • Believe all that the prophets have spoken."
  • 00:11:28.644 --> 00:11:31.413
  • And then we read that starting at that point, beginning at
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  • Moses and the prophets, jesus explained to them what was said
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  • In the old testament scriptures concerning himself.
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  • He took them on a guided tour of all of the christophanies, all
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  • Of the types, all of the shadows, all of the things in
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  • The old testament that pointed to his fulfillment in the
  • 00:11:50.533 --> 00:11:54.069
  • New testament.
  • 00:11:54.069 --> 00:11:55.404
  • I wish someone took notes on that sermon.
  • 00:11:55.404 --> 00:11:58.307
  • I wanna know what i missed, but that's what we're gonna focus on
  • 00:11:58.307 --> 00:12:01.076
  • A little bit in this series that we're calling "jesus and you
  • 00:12:01.076 --> 00:12:04.313
  • Too," where we look at jesus in the old testament.
  • 00:12:04.313 --> 00:12:07.917
  • You see, as i already mentioned, at the beginning of--well, there
  • 00:12:07.917 --> 00:12:10.686
  • Is no beginning.
  • 00:12:10.686 --> 00:12:12.054
  • He's god. he's eternal.
  • 00:12:12.054 --> 00:12:13.722
  • But we think of jesus, well, he was born in the manger in
  • 00:12:13.722 --> 00:12:16.125
  • Bethlehem, and that's a christmas story.
  • 00:12:16.125 --> 00:12:19.295
  • But jesus was there long before that.
  • 00:12:19.295 --> 00:12:21.764
  • Long before there was a birth in bethlehem, there was a tree that
  • 00:12:21.764 --> 00:12:27.403
  • We could call it the first christmas tree, not the kind
  • 00:12:27.403 --> 00:12:31.774
  • That you might have in your home that you decorate with
  • 00:12:31.774 --> 00:12:34.476
  • Brightly-colored lights and ornaments.
  • 00:12:34.476 --> 00:12:37.313
  • The first christmas tree, if you will, was in the garden of eden.
  • 00:12:37.313 --> 00:12:41.517
  • It was a tree of the knowledge of good and evil, and there were
  • 00:12:41.517 --> 00:12:45.387
  • Placed our first parents, adam and eve, in a literal paradise,
  • 00:12:45.387 --> 00:12:50.226
  • Radiant beauty at every turn, exotic wildlife, the perfect
  • 00:12:50.226 --> 00:12:55.264
  • Temperature, and, best of all, no sin or guilt or the shame
  • 00:12:55.264 --> 00:12:59.802
  • That accompanies it.
  • 00:12:59.802 --> 00:13:01.303
  • And the lord told them to stay away from this tree.
  • 00:13:01.303 --> 00:13:04.607
  • "you can enjoy the garden, enjoy everything i've created, but
  • 00:13:04.607 --> 00:13:08.544
  • Stay away from this tree of the knowledge of good and evil."
  • 00:13:08.544 --> 00:13:11.914
  • For god says, "and if you eat of it, you will face sin."
  • 00:13:11.914 --> 00:13:17.019
  • But, of course, they listened to the devil, who tempted
  • 00:13:17.019 --> 00:13:19.788
  • Them there.
  • 00:13:19.788 --> 00:13:21.156
  • They ate of the forbidden fruit.
  • 00:13:21.156 --> 00:13:22.625
  • First eve ate, then she gave to her husband and he ate too.
  • 00:13:22.625 --> 00:13:26.962
  • Have you ever eaten something that the moment you put it in
  • 00:13:26.962 --> 00:13:29.365
  • Your mouth you regretted it?
  • 00:13:29.365 --> 00:13:31.934
  • Like see's candy.
  • 00:13:31.934 --> 00:13:33.936
  • Sometimes people give me see's candy.
  • 00:13:33.936 --> 00:13:36.972
  • I only like the nuts and chews.
  • 00:13:36.972 --> 00:13:38.641
  • So please don't give me see's candy unless it's only nuts and
  • 00:13:38.641 --> 00:13:42.511
  • Chews, okay?
  • 00:13:42.511 --> 00:13:43.846
  • And even--please don't, but--'cause then i'll eat the
  • 00:13:43.846 --> 00:13:46.015
  • Nuts and chews, then there's these other ones.
  • 00:13:46.015 --> 00:13:47.783
  • Like, "what is in this?"
  • 00:13:47.783 --> 00:13:49.218
  • And you'll bite it and this weird sugary goop comes out.
  • 00:13:49.218 --> 00:13:54.623
  • I don't want that.
  • 00:13:54.623 --> 00:13:56.058
  • Sometimes i'll be eating something.
  • 00:13:56.058 --> 00:13:57.426
  • I'm enjoying it.
  • 00:13:57.426 --> 00:13:58.761
  • I've had my third bite of it, and cathe will be having it as
  • 00:13:58.761 --> 00:14:01.463
  • Well and she'll say, "this is rancid."
  • 00:14:01.463 --> 00:14:03.899
  • "wait, what?
  • 00:14:03.899 --> 00:14:05.434
  • Ran--do you have to use the word rancid?"
  • 00:14:05.434 --> 00:14:09.204
  • Her smell and taste is much more developed than mine is.
  • 00:14:09.204 --> 00:14:13.342
  • "it's rancid."
  • 00:14:13.342 --> 00:14:14.677
  • Well, you know, you don't wanna eat that thing.
  • 00:14:14.677 --> 00:14:16.211
  • The other day she went into the kitchen and came back into the
  • 00:14:16.211 --> 00:14:19.114
  • Front room and heard a munching sound, but she was very,
  • 00:14:19.114 --> 00:14:21.951
  • Very--being very secretive.
  • 00:14:21.951 --> 00:14:23.285
  • "what are you eating?"
  • 00:14:23.285 --> 00:14:24.653
  • Well, she was eating pretzels with peanut butter in them, and
  • 00:14:24.653 --> 00:14:28.123
  • I love those.
  • 00:14:28.123 --> 00:14:30.259
  • And so she gave me one, and i said, "you're like eve in
  • 00:14:30.259 --> 00:14:34.096
  • The garden.
  • 00:14:34.096 --> 00:14:35.464
  • Look, here we go again."
  • 00:14:35.464 --> 00:14:36.799
  • And the moment i ate one i wanted more because there was a
  • 00:14:36.799 --> 00:14:40.069
  • Time earlier, maybe a couple of years ago, where someone gave us
  • 00:14:40.069 --> 00:14:43.939
  • A whole container full of those pretzels filled with peanut
  • 00:14:43.939 --> 00:14:48.344
  • Butter, and i started eating them and i couldn't stop.
  • 00:14:48.344 --> 00:14:51.981
  • I was just eating them.
  • 00:14:51.981 --> 00:14:53.349
  • It was like three-quarters full, half full.
  • 00:14:53.349 --> 00:14:55.517
  • I thought, "i have to get rid of these," and i literally--this
  • 00:14:55.517 --> 00:14:58.520
  • Is bad.
  • 00:14:58.520 --> 00:14:59.855
  • It's a waste.
  • 00:14:59.855 --> 00:15:01.223
  • I poured them down the toilet and flushed it.
  • 00:15:01.223 --> 00:15:04.159
  • I--or i would have eaten them all.
  • 00:15:04.159 --> 00:15:05.561
  • And cathe comes out.
  • 00:15:05.561 --> 00:15:06.929
  • "where are the pretzels with peanut butter?"
  • 00:15:06.929 --> 00:15:08.464
  • "i flushed them down the toilet."
  • 00:15:08.464 --> 00:15:10.099
  • "why?"
  • 00:15:10.099 --> 00:15:11.433
  • "because i'm an addict. that's why."
  • 00:15:11.433 --> 00:15:14.136
  • I would have gone into a 12-step program.
  • 00:15:14.136 --> 00:15:16.205
  • I know it.
  • 00:15:16.205 --> 00:15:17.573
  • You would have found me in a street corner with the pretzels
  • 00:15:17.573 --> 00:15:20.142
  • Wrapped around--a paper bag around them eating them still.
  • 00:15:20.142 --> 00:15:23.479
  • No, i had to get rid of them.
  • 00:15:23.479 --> 00:15:25.914
  • But, you know, our first parents ate of the forbidden fruit and
  • 00:15:25.914 --> 00:15:29.752
  • Sin entered the world.
  • 00:15:29.752 --> 00:15:32.021
  • So god shows up in the garden, as it appears he would do
  • 00:15:32.021 --> 00:15:36.025
  • Every day.
  • 00:15:36.025 --> 00:15:37.393
  • We would read that--we read that, genesis 3:8, "when the
  • 00:15:37.393 --> 00:15:40.763
  • Cool evening breezes were blowing, the man and his wife
  • 00:15:40.763 --> 00:15:43.365
  • Heard the lord god walking about in the garden."
  • 00:15:43.365 --> 00:15:47.336
  • I love that.
  • 00:15:47.336 --> 00:15:48.704
  • What a beautiful picture.
  • 00:15:48.704 --> 00:15:50.039
  • I love when the sun sets, the final breeze of the day
  • 00:15:50.039 --> 00:15:53.542
  • Is blowing.
  • 00:15:53.542 --> 00:15:54.877
  • Here comes the lord walking through the garden, which makes
  • 00:15:54.877 --> 00:15:57.312
  • Me think this is a christophany because god is a spirit and yet
  • 00:15:57.312 --> 00:16:02.551
  • We hear that he walked through the garden, and they could hear
  • 00:16:02.551 --> 00:16:06.221
  • Him walking through the garden.
  • 00:16:06.221 --> 00:16:08.357
  • And normally adam would probably talk to the lord about his
  • 00:16:08.357 --> 00:16:11.660
  • Latest discovery.
  • 00:16:11.660 --> 00:16:12.995
  • "lord, i saw this.
  • 00:16:12.995 --> 00:16:14.363
  • What on earth is this unusual plant or this creature?
  • 00:16:14.363 --> 00:16:17.433
  • Well, look at this creature, lord."
  • 00:16:17.433 --> 00:16:18.801
  • Or, "i saw this other thing."
  • 00:16:18.801 --> 00:16:20.536
  • But on this particular occasion, adam was hiding because he
  • 00:16:20.536 --> 00:16:25.274
  • Had sinned.
  • 00:16:25.274 --> 00:16:26.608
  • And we read in genesis 3:8, "the man and his wife heard the lord
  • 00:16:26.608 --> 00:16:29.845
  • God walking in the garden and they hid from the lord god among
  • 00:16:29.845 --> 00:16:33.549
  • The trees, and the lord called to the man, 'where are you?'
  • 00:16:33.549 --> 00:16:36.718
  • And he replied, 'i heard you walking in the garden so i hid,
  • 00:16:36.718 --> 00:16:40.422
  • And i was afraid because i was naked.'"
  • 00:16:40.422 --> 00:16:44.093
  • It reminds me of a story of a pastor that went to visit
  • 00:16:44.093 --> 00:16:47.296
  • A member of his congregation.
  • 00:16:47.296 --> 00:16:49.264
  • He knocked on the door.
  • 00:16:49.264 --> 00:16:50.632
  • There was no answer.
  • 00:16:50.632 --> 00:16:52.134
  • Well, it turns out the lady inside was just getting ready
  • 00:16:52.134 --> 00:16:55.070
  • To take a bath.
  • 00:16:55.070 --> 00:16:56.405
  • So she quickly hid and noticed that a little card was slipped
  • 00:16:56.405 --> 00:17:00.342
  • Under the door, and it was the name of the pastor with this
  • 00:17:00.342 --> 00:17:03.579
  • Verse written down.
  • 00:17:03.579 --> 00:17:04.947
  • Revelation 3:20, "behold, i stand at the door and knock.
  • 00:17:04.947 --> 00:17:08.150
  • If any man hear my voice and open the door, i'll come in."
  • 00:17:08.150 --> 00:17:11.420
  • Well, she said okay.
  • 00:17:11.420 --> 00:17:12.988
  • So she went to church on sunday and saw the pastor and handed
  • 00:17:12.988 --> 00:17:16.391
  • Him his card back, but she wrote her own verse below his verse,
  • 00:17:16.391 --> 00:17:20.229
  • And she wrote down genesis 3:10: "i heard your voice in the
  • 00:17:20.229 --> 00:17:23.765
  • Garden, but i was afraid because i was naked so i hid myself."
  • 00:17:23.765 --> 00:17:29.037
  • But adam and eve are now hiding from god.
  • 00:17:30.806 --> 00:17:33.275
  • Why would anyone wanna hide from god?
  • 00:17:33.275 --> 00:17:35.043
  • You would hide because you were ashamed.
  • 00:17:35.043 --> 00:17:37.412
  • When my grandkids were little, we would play hide-and-seek, and
  • 00:17:37.412 --> 00:17:41.049
  • They were so easy to find because they would hide behind
  • 00:17:41.049 --> 00:17:44.453
  • The curtains and i would see their feet there, or i would
  • 00:17:44.453 --> 00:17:47.322
  • Hear them laughing.
  • 00:17:47.322 --> 00:17:48.724
  • I go, "caught you."
  • 00:17:48.724 --> 00:17:50.425
  • And then they'd go back to the same place again and again.
  • 00:17:50.425 --> 00:17:53.028
  • It's crazy, right?
  • 00:17:53.028 --> 00:17:54.396
  • But that's us hiding from god.
  • 00:17:54.396 --> 00:17:56.765
  • It's impossible.
  • 00:17:56.765 --> 00:17:58.734
  • The bible tells us that, "where shall i flee from your presence?
  • 00:17:58.734 --> 00:18:03.472
  • If i go to heaven, you're there.
  • 00:18:03.472 --> 00:18:05.073
  • If i go down to the grave, you're there."
  • 00:18:05.073 --> 00:18:08.343
  • So now the lord confronts him and says to adam, "did you eat
  • 00:18:08.343 --> 00:18:12.581
  • Of the tree i commanded you to not eat of?"
  • 00:18:12.581 --> 00:18:15.517
  • Genesis 3:11.
  • 00:18:15.517 --> 00:18:17.052
  • But adam says, "yes, but it was the woman you gave me who
  • 00:18:17.052 --> 00:18:22.157
  • Brought me the pretzel with peanut butter and i ate it."
  • 00:18:22.157 --> 00:18:26.762
  • That's from the original language.
  • 00:18:26.762 --> 00:18:29.498
  • And the lord asked the woman, "why would you do such a thing?"
  • 00:18:29.498 --> 00:18:32.401
  • She said, "well, the serpent tricked me, and that's why
  • 00:18:32.401 --> 00:18:35.704
  • I ate it."
  • 00:18:35.704 --> 00:18:37.039
  • This is the first instance of humans playing the blame game.
  • 00:18:37.039 --> 00:18:42.144
  • We still play it, too.
  • 00:18:42.144 --> 00:18:43.512
  • "it's not my fault. it's not my fault.
  • 00:18:43.512 --> 00:18:45.547
  • You know, he's a bad teacher.
  • 00:18:45.547 --> 00:18:47.216
  • That's why he gives me bad grades."
  • 00:18:47.216 --> 00:18:48.884
  • "my boss just hates me.
  • 00:18:48.884 --> 00:18:50.586
  • That's why i got fired.
  • 00:18:50.586 --> 00:18:51.954
  • It had nothing to do with my performance."
  • 00:18:51.954 --> 00:18:54.189
  • Or, "i don't know how that crazy thing got posted.
  • 00:18:54.189 --> 00:18:57.159
  • Someone hacked my account."
  • 00:18:57.159 --> 00:18:58.694
  • You know, we never wanna take responsibility for what we do.
  • 00:18:58.694 --> 00:19:03.031
  • God says, "have you eaten of the tree i told you not to eat of?
  • 00:19:03.031 --> 00:19:08.036
  • Who told you you were naked?"
  • 00:19:08.036 --> 00:19:09.805
  • Was god ignorant, and was he looking for information?
  • 00:19:09.805 --> 00:19:13.008
  • No.
  • 00:19:13.008 --> 00:19:14.343
  • God knows all things.
  • 00:19:14.343 --> 00:19:15.711
  • He was looking for confession.
  • 00:19:15.711 --> 00:19:18.213
  • He was looking for honesty.
  • 00:19:18.213 --> 00:19:19.948
  • He was looking for them to say, "yes, we sinned."
  • 00:19:19.948 --> 00:19:23.285
  • But instead, adam blames eve, eve blames the devil.
  • 00:19:23.285 --> 00:19:28.123
  • No one wants to take responsibility for what they
  • 00:19:28.123 --> 00:19:31.159
  • Have done, but god is ready with a solution.
  • 00:19:31.159 --> 00:19:35.964
  • The bible tells us that jesus christ was slain from
  • 00:19:35.964 --> 00:19:39.668
  • The foundation of the world.
  • 00:19:39.668 --> 00:19:42.204
  • What does that mean?
  • 00:19:42.204 --> 00:19:43.672
  • That means that before there was a planet called earth, and in
  • 00:19:43.672 --> 00:19:47.309
  • That planet it had a garden called eden, and in that garden
  • 00:19:47.309 --> 00:19:51.046
  • Called eden a couple named adam and eve, with a tree of the
  • 00:19:51.046 --> 00:19:54.716
  • Knowledge of good and evil--before any of these
  • 00:19:54.716 --> 00:19:57.119
  • Things, a decision was made in the councils of eternity that
  • 00:19:57.119 --> 00:20:01.223
  • God would come into our world, walk among us, live a perfect
  • 00:20:01.223 --> 00:20:05.160
  • Life, die on the cross, and rise again from the dead.
  • 00:20:05.160 --> 00:20:10.165
  • He was slain from the foundation of the world.
  • 00:20:10.165 --> 00:20:15.570
  • So here now is the first christmas passage.
  • 00:20:15.570 --> 00:20:19.241
  • In other words, the first passage that points to the birth
  • 00:20:19.241 --> 00:20:22.177
  • Of jesus.
  • 00:20:22.177 --> 00:20:24.079
  • No, it's not isaiah 9:6 that says, "unto us a child is born,
  • 00:20:24.079 --> 00:20:28.050
  • Unto us a son is given; and you'll call his name wonderful
  • 00:20:28.050 --> 00:20:31.053
  • Counselor, the mighty god, the everlasting father."
  • 00:20:31.053 --> 00:20:34.056
  • Nor is it micah, where he says, "you, bethlehem, though you be
  • 00:20:34.056 --> 00:20:38.160
  • Little among the thousands of judah yet out of you will come
  • 00:20:38.160 --> 00:20:41.330
  • Forth one whose origins have been from everlasting."
  • 00:20:41.330 --> 00:20:44.266
  • No.
  • 00:20:44.266 --> 00:20:45.634
  • The first passage pointing to messiah was a statement made by
  • 00:20:45.634 --> 00:20:50.005
  • God to the devil.
  • 00:20:50.005 --> 00:20:52.174
  • Genesis 3:15, the lord says, "there is coming one who will
  • 00:20:52.174 --> 00:20:56.845
  • Bruise your head--or crush your head and you will bruise
  • 00:20:56.845 --> 00:21:02.284
  • His heel."
  • 00:21:02.284 --> 00:21:03.618
  • "game on, devil.
  • 00:21:03.618 --> 00:21:04.986
  • Messiah is coming.
  • 00:21:04.986 --> 00:21:06.688
  • He's gonna crush you, but you will bruise his heel."
  • 00:21:06.688 --> 00:21:12.294
  • So now the devil knows that the lord is coming.
  • 00:21:12.294 --> 00:21:15.530
  • One more christophany and then i'll wrap up.
  • 00:21:15.530 --> 00:21:18.233
  • Go over to genesis 22.
  • 00:21:18.233 --> 00:21:21.002
  • This is where jesus intervenes in a powerful picture of what
  • 00:21:21.002 --> 00:21:27.976
  • Would happen at the cross of calvary, the story of abraham
  • 00:21:27.976 --> 00:21:31.847
  • And isaac on mount moriah.
  • 00:21:31.847 --> 00:21:35.884
  • Isaac was born to abraham and his wife sarah when they were
  • 00:21:35.884 --> 00:21:40.722
  • Older people.
  • 00:21:40.722 --> 00:21:42.090
  • They never thought they would have a son, but god had promised
  • 00:21:42.090 --> 00:21:44.292
  • They would, and they were so thrilled with isaac.
  • 00:21:44.292 --> 00:21:47.996
  • In fact, his very name meant laughter.
  • 00:21:47.996 --> 00:21:51.466
  • He was the light of abraham's life.
  • 00:21:51.466 --> 00:21:54.202
  • That's why it was such a shock when the lord comes to him in
  • 00:21:54.202 --> 00:21:57.706
  • Genesis 22, and we read these words.
  • 00:21:57.706 --> 00:22:01.877
  • One day god asked the incomprehensible.
  • 00:22:01.877 --> 00:22:04.079
  • "take that son of yours and offer him as a sacrifice."
  • 00:22:04.079 --> 00:22:08.150
  • And he tested abraham's faith and said, "abraham," and abraham
  • 00:22:08.150 --> 00:22:12.821
  • Said, "here i am."
  • 00:22:12.821 --> 00:22:14.189
  • "take your son, your only son, whom you love so much, and go to
  • 00:22:14.189 --> 00:22:18.693
  • The land of moriah and sacrifice him there as a burnt offering."
  • 00:22:18.693 --> 00:22:22.564
  • Isaac asked his father, "where is the lamb for the sacrifice?"
  • 00:22:22.564 --> 00:22:27.669
  • Abraham prophetically says, genesis 22:8, "my son, god will
  • 00:22:27.669 --> 00:22:32.441
  • Provide for himself the lamb for a burnt offering."
  • 00:22:32.441 --> 00:22:35.644
  • So the two of them went together.
  • 00:22:35.644 --> 00:22:37.846
  • What a powerful story, abraham and his son isaac.
  • 00:22:37.846 --> 00:22:42.083
  • Now, often in religious art, you see an elderly man, abraham,
  • 00:22:42.083 --> 00:22:47.088
  • Bringing a very small boy up to the altar to be sacrificed.
  • 00:22:47.088 --> 00:22:50.826
  • The fact of the matter is, as we look at where isaac would have
  • 00:22:50.826 --> 00:22:53.662
  • Been at this point, he was probably a full grown young man,
  • 00:22:53.662 --> 00:22:56.865
  • A big guy, probably bigger than his dad.
  • 00:22:56.865 --> 00:22:59.534
  • And he might have said to his father, "father, i'm not so sure
  • 00:22:59.534 --> 00:23:03.071
  • About this sacrificing me.
  • 00:23:03.071 --> 00:23:05.941
  • You're old.
  • 00:23:05.941 --> 00:23:07.275
  • Let's sacrifice you."
  • 00:23:07.275 --> 00:23:10.979
  • But to the credit of isaac, he believes the words of his
  • 00:23:10.979 --> 00:23:15.283
  • Father, who says god will provide himself a sacrifice.
  • 00:23:15.283 --> 00:23:19.120
  • Prophetic words, not just god will provide for himself a
  • 00:23:19.120 --> 00:23:22.357
  • Sacrifice but god will provide himself a sacrifice.
  • 00:23:22.357 --> 00:23:26.294
  • God would be the sacrifice.
  • 00:23:26.294 --> 00:23:28.196
  • To the credit of isaac, he willingly went to this place.
  • 00:23:28.196 --> 00:23:33.235
  • And to the credit of abraham, he did the same.
  • 00:23:33.235 --> 00:23:36.938
  • You could not ask a father to make a greater sacrifice than
  • 00:23:36.938 --> 00:23:40.775
  • To offer up their child.
  • 00:23:40.775 --> 00:23:43.778
  • When our son died 16 years ago, if i was given the choice, and i
  • 00:23:43.778 --> 00:23:47.382
  • Say this in complete honesty--if i was given the choice to take
  • 00:23:47.382 --> 00:23:51.319
  • His place where he would have lived his life out, i would have
  • 00:23:51.319 --> 00:23:54.556
  • Gladly traded places with him, but i was not given that choice.
  • 00:23:54.556 --> 00:24:00.529
  • I was not given that choice so that was the ultimate pain,
  • 00:24:00.529 --> 00:24:04.499
  • To lose a child.
  • 00:24:04.499 --> 00:24:06.568
  • We don't think about the sacrifice that the father made
  • 00:24:06.568 --> 00:24:10.205
  • In sending his son and watching his son suffer and die on the
  • 00:24:10.205 --> 00:24:15.110
  • Cross for our sins.
  • 00:24:15.110 --> 00:24:16.478
  • But then there's the sacrifice of the son who willingly went
  • 00:24:16.478 --> 00:24:20.282
  • And laid his life down, and the hardest part of the crucifixion
  • 00:24:20.282 --> 00:24:23.785
  • Was not the scourging, as awful as that was.
  • 00:24:23.785 --> 00:24:28.089
  • Probably the roman cat o' nine tails' numerous strands from
  • 00:24:28.089 --> 00:24:32.994
  • A whip made out of leather embedded with bits of rock and
  • 00:24:32.994 --> 00:24:36.498
  • Glass and metal tearing into the body, lacerating, exposing vital
  • 00:24:36.498 --> 00:24:42.537
  • Organs, especially after 39 lashes.
  • 00:24:42.537 --> 00:24:46.374
  • Many people did not even survive the cruci--the scourging, much
  • 00:24:46.374 --> 00:24:50.545
  • Less the crucifixion.
  • 00:24:50.545 --> 00:24:52.047
  • Then, of course, they beat him, they pulled the beard out of his
  • 00:24:52.047 --> 00:24:54.749
  • Face, they punched him, and then they pounded spikes through his
  • 00:24:54.749 --> 00:24:58.820
  • Hands and feet.
  • 00:24:58.820 --> 00:25:00.155
  • But that was not the worst part of the crucifixion.
  • 00:25:00.155 --> 00:25:02.857
  • Here's the part that was harder than any of that, and this is
  • 00:25:02.857 --> 00:25:05.994
  • What jesus recoiled from in the garden of gethsemane when
  • 00:25:05.994 --> 00:25:09.931
  • Dr. luke says he sweat, as it were, great drops of blood,
  • 00:25:09.931 --> 00:25:13.902
  • Probably describing a medical condition known as hematidrosis,
  • 00:25:13.902 --> 00:25:19.641
  • Which is a state that a person finds themselves in when they're
  • 00:25:19.641 --> 00:25:22.677
  • Under intense stress.
  • 00:25:22.677 --> 00:25:24.045
  • They literally perspire blood.
  • 00:25:24.045 --> 00:25:27.115
  • There's blood mixed with their perspiration.
  • 00:25:27.115 --> 00:25:30.185
  • Jesus was sweating blood as he thought about it and said,
  • 00:25:30.185 --> 00:25:34.356
  • "father, if it's possible, let this cup pass for me.
  • 00:25:34.356 --> 00:25:37.993
  • Nevertheless, not my will, but yours be done."
  • 00:25:37.993 --> 00:25:40.695
  • What was jesus recoiling from?
  • 00:25:40.695 --> 00:25:42.564
  • He's recoiling from taking the sin of the world upon himself.
  • 00:25:42.564 --> 00:25:47.602
  • He who was holy would bear everything that was unholy.
  • 00:25:47.602 --> 00:25:50.705
  • He who was sinless would take upon himself everything that was
  • 00:25:50.705 --> 00:25:54.242
  • Sinful, all the sin of humanity.
  • 00:25:54.242 --> 00:25:57.045
  • My sin's bad enough.
  • 00:25:57.045 --> 00:25:58.613
  • Yours makes it even worse.
  • 00:25:58.613 --> 00:26:00.248
  • Imagine the whole human race poured upon him as he died in
  • 00:26:00.248 --> 00:26:04.352
  • Our place as a substitute, and that is why he cried out, "eli,
  • 00:26:04.352 --> 00:26:08.690
  • Eli, lama sabachthani," which means, "my god, my god, why have
  • 00:26:08.690 --> 00:26:13.395
  • You forsaken me?"
  • 00:26:13.395 --> 00:26:14.996
  • But jesus was forsaken so i could be forgiven.
  • 00:26:14.996 --> 00:26:19.267
  • He died in my place.
  • 00:26:19.267 --> 00:26:21.803
  • He died for you and for me. [congregation applauding]
  • 00:26:21.803 --> 00:26:26.875
  • Greg: hi, i'm greg laurie.
  • 00:26:30.478 --> 00:26:31.813
  • I've got some good news for you.
  • 00:26:31.813 --> 00:26:33.248
  • God loves you, and god has a plan for your life.
  • 00:26:33.248 --> 00:26:36.985
  • Here's the problem.
  • 00:26:36.985 --> 00:26:38.353
  • We're separated from god by our sin because we've all broken his
  • 00:26:38.353 --> 00:26:42.757
  • Commandments, but the good news is 2,000 years ago god sent his
  • 00:26:42.757 --> 00:26:47.262
  • Son, jesus christ to die on the cross for your sin and then to
  • 00:26:47.262 --> 00:26:51.533
  • Rise again from the dead.
  • 00:26:51.533 --> 00:26:53.535
  • The same jesus who died and rose is alive and ready to come into
  • 00:26:53.535 --> 00:26:57.706
  • Your life right now.
  • 00:26:57.706 --> 00:26:59.474
  • Would you like your sin forgiven?
  • 00:26:59.474 --> 00:27:01.509
  • Would you like to know that when you die you will go to heaven?
  • 00:27:01.509 --> 00:27:04.479
  • If so, pray this simple prayer with me right now.
  • 00:27:04.479 --> 00:27:07.782
  • Just say, "lord jesus, i know i'm a sinner, but i believe
  • 00:27:07.782 --> 00:27:11.352
  • You're the savior who died on the cross for my sin.
  • 00:27:11.352 --> 00:27:14.789
  • I turn from my sin now and i choose to follow you from
  • 00:27:14.789 --> 00:27:18.760
  • This moment forward."
  • 00:27:18.760 --> 00:27:20.729
  • Did you just pray that prayer with me?
  • 00:27:20.729 --> 00:27:22.664
  • If you did, god in heaven has heard you.
  • 00:27:22.664 --> 00:27:25.934
  • Congratulations, and welcome to the family of god.
  • 00:27:25.934 --> 00:27:29.010