Joseph Prince - Faith Is Knowing Jesus Loves You

September 25, 2025 | 29:45

Unlock a deeper level of faith to trust the Lord for greater blessings & breakthroughs in your life!

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Joseph Prince | Joseph Prince - Faith Is Knowing Jesus Loves You | September 25, 2025
  • ...
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  • >> joseph prince: faith
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  • >> joseph prince: faith is seeing god now
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  • Is seeing god now as a savior, which is how
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  • As a savior, which is how he wants to be seen.
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  • He wants to be seen. faith is seeing jesus
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  • Faith is seeing jesus in his love for you.
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  • In his love for you. that's how he wants to be seen,
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  • >> female announcer: my friend,
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  • >> female announcer: my friend, you were made to thrive in life.
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  • You were made to thrive in life. if you feel like you're fighting
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  • If you feel like you're fighting an uphill battle that can't be
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  • An uphill battle that can't be won, the lord wants you to know
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  • Won, the lord wants you to know that you can walk in faith
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  • That you can walk in faith and boldness every day.
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  • And boldness every day. in today's message,
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  • In today's message, be strengthened in the lord
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  • Be strengthened in the lord as he steadies your heart,
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  • As he steadies your heart, sharpens your vision, and
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  • Sharpens your vision, and imparts faith for you to rise
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  • Imparts faith for you to rise above every mountain in life.
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  • Above every mountain in life. and now,
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  • And now, here is pastor joseph prince
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  • Here is pastor joseph prince with today's program.
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  • >> joseph prince: you ready
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  • >> joseph prince: you ready for the word, amen?
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  • For the word, amen? so this is the way
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  • So this is the way jesus showed himself.
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  • Jesus showed himself. whatever it is, he's about
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  • Whatever it is, he's about to show himself in a way
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  • To show himself in a way the holy spirit is warning you,
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  • The holy spirit is warning you, all right, giving you a little
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  • All right, giving you a little insight that this chapter
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  • Insight that this chapter is full of revelation about
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  • Is full of revelation about jesus manifesting himself,
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  • That he wants us to see, okay?
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  • That he wants us to see, okay? "simon peter,
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  • "simon peter, thomas called the twin,
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  • Thomas called the twin, nathaniel of cana in galilee,
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  • Nathaniel of cana in galilee, the sons of zebedee,"
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  • The sons of zebedee," that's james and john,
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  • That's james and john, "two others of his disciples
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  • "two others of his disciples were together."
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  • Were together." all together, seven plus peter,
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  • All together, seven plus peter, all right?
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  • All right? "simon peter said to them,
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  • "simon peter said to them, 'i'm going fishing.'"
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  • 'i'm going fishing.'" so much like simon peter,
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  • So much like simon peter, all right?
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  • All right? "i'm going fishing."
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  • "i'm going fishing." okay,
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  • Okay, he's a natural born leader.
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  • He's a natural born leader. the rest just followed him.
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  • The rest just followed him. "they said to him,
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  • "they said to him, 'we are going with you also.'
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  • 'we are going with you also.' they went out
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  • They went out and immediately caught--
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  • And immediately caught-- got into the boat, and
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  • Got into the boat, and that night they caught nothing."
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  • That night they caught nothing." okay, so they went fishing,
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  • Okay, so they went fishing, "and then in the morning,
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  • "and then in the morning, jesus stood on the shore,"
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  • Jesus stood on the shore," this is the third time
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  • This is the third time he appeared to his disciples
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  • He appeared to his disciples after he was raised
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  • After he was raised from the dead, all right?
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  • From the dead, all right? next.
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  • Next. "then jesus said to them,
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  • "then jesus said to them, 'children, have you any food?'"
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  • 'children, have you any food?'" he called for them.
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  • He called for them. "do you have any food?"
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  • "do you have any food?" "they answered him, 'no.'
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  • "they answered him, 'no.' and he said to them,
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  • And he said to them, 'cast the net on the right side
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  • 'cast the net on the right side of the boat."
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  • Of the boat." it's very interesting that
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  • It's very interesting that he mentioned the right side,
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  • He mentioned the right side, not the left side.
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  • Not the left side. in the bible, the right side,
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  • In the bible, the right side, like benjamin, binyamin,
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  • "son of the right hand."
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  • "son of the right hand." the right place--right hand
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  • The right place--right hand is upholding the right hand
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  • Is upholding the right hand of my righteousness.
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  • Of my righteousness. it's a place of righteousness,
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  • It's a place of righteousness, the gift of righteousness.
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  • The gift of righteousness. it's a place of favor,
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  • It's a place of favor, it's a place of promotion,
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  • It's a place of promotion, amen?
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  • Amen? whatever you do, whether you're
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  • Whatever you do, whether you're a parent, or you do business,
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  • A parent, or you do business, or whatever you do,
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  • Or whatever you do, make sure that you come
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  • Make sure that you come from a posture of favor.
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  • From a posture of favor. cast your net
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  • Cast your net from the favor side.
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  • From the favor side. you got it?
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  • You got it? now, please don't go out here
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  • Now, please don't go out here and just walk one step.
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  • And just walk one step. right hand, do everything
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  • Right hand, do everything right hand, all right?
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  • Right hand, all right? look with one eye.
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  • Please don't get superstitious.
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  • Please don't get superstitious. it's the principle that
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  • It's the principle that he's teaching, all right?
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  • He's teaching, all right? everything physical,
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  • Everything physical, like i said,
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  • Like i said, is teaching a wonderful truth.
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  • Is teaching a wonderful truth. the wisdom is
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  • The wisdom is in the interpretation.
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  • In the interpretation. all right, now, jesus says,
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  • All right, now, jesus says, "'cast the net on
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  • "'cast the net on the right side of the boat,
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  • The right side of the boat, and you will find some.'
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  • And you will find some.' so they cast,
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  • So they cast, and now they were not able
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  • And now they were not able to draw it in because
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  • To draw it in because of the multitude of fish."
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  • Of the multitude of fish." there was so much fish they were
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  • There was so much fish they were not able to draw it in, because
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  • Not able to draw it in, because of the multitude of fish.
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  • Of the multitude of fish. "therefore that disciple whom
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  • "therefore that disciple whom jesus loved said to peter,
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  • Jesus loved said to peter, 'it is the lord!'
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  • 'it is the lord!' now when simon peter
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  • Now when simon peter heard that it was the lord,
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  • Heard that it was the lord, he put on his outer garment
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  • He put on his outer garment (for he had removed it),
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  • (for he had removed it), and plunged into the sea.
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  • And plunged into the sea. but the other disciples came
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  • But the other disciples came in the little boat (for they
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  • In the little boat (for they were not far from land,
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  • Were not far from land, but about two hundred cubits),
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  • But about two hundred cubits), dragging the net with fish."
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  • Dragging the net with fish." they had even to drag it.
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  • They had even to drag it. they cannot put it in the boat,
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  • They cannot put it in the boat, all right?
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  • All right? it was so plentiful,
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  • It was so plentiful, so abundant.
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  • So abundant. they had to drag it,
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  • They had to drag it, and it's buoyant in the water,
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  • And it's buoyant in the water, so it's easier
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  • So it's easier to drag through the water.
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  • To drag through the water. and it tells us how far
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  • And it tells us how far jesus was from the disciples,
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  • 200 cubits.
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  • 200 cubits. all right,
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  • All right, a cubit is from your elbow
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  • A cubit is from your elbow to your middle finger here.
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  • To your middle finger here. that's one cubit.
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  • That's one cubit. so it's about 90 meters,
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  • So it's about 90 meters, 90 meters away.
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  • 90 meters away. now notice,
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  • Now notice, the moment peter realized,
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  • The moment peter realized, all right, he was topless,
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  • All right, he was topless, he's been working all night.
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  • He's been working all night. the moment he realized
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  • The moment he realized it was jesus, he put on
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  • It was jesus, he put on his outer jacket, right,
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  • His outer jacket, right, jumped into the water
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  • Jumped into the water to go straight to jesus.
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  • To go straight to jesus. now my question is, why?
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  • Now my question is, why? why did peter do that?
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  • Why did peter do that? why did peter
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  • Why did peter jump into the water
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  • Jump into the water and he went straight to jesus?
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  • And he went straight to jesus? the answer to that question will
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  • The answer to that question will answer many questions in your
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  • Answer many questions in your life, especially the part where
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  • Life, especially the part where you say, "now that i'm saved,
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  • You say, "now that i'm saved, now that i'm born again,
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  • Now that i'm born again, now that i'm a child of god,
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  • Now that i'm a child of god, and i see all these things
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  • And i see all these things in myself,
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  • In myself, how does god think of me?"
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  • How does god think of me?" now, why did peter jump into
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  • Now, why did peter jump into the water to go to jesus?
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  • The water to go to jesus? was it because
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  • Was it because he was sin conscious?
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  • He was sin conscious? we know that he denied
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  • We know that he denied knowing jesus three times.
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  • Knowing jesus three times. in luke 22, the bible says
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  • In luke 22, the bible says in the last supper, jesus said
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  • In the last supper, jesus said to peter, "simon, simon!
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  • To peter, "simon, simon! satan has desired
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  • Satan has desired to sift you like wheat.
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  • To sift you like wheat. but i have prayed for you,
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  • But i have prayed for you, that your faith will not fail."
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  • That your faith will not fail." he did not say, "i prayed
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  • He did not say, "i prayed for you that you will not fail."
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  • For you that you will not fail." he knew he would fail.
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  • He knew he would fail. "but i prayed for you
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  • "but i prayed for you that your faith will not fail;
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  • That your faith will not fail; and when you are converted,
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  • And when you are converted, strengthen your brethren,"
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  • Strengthen your brethren," he said.
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  • He said. in other words,
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  • In other words, jesus prophesied his victory
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  • Jesus prophesied his victory before he fell.
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  • Before he fell. the lord sees you
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  • The lord sees you in your finished product,
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  • In your finished product, even before you fall, all right?
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  • Even before you fall, all right? and what did peter say?
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  • And what did peter say? peter says, "even if all this,"
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  • Peter says, "even if all this," the disciples,
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  • The disciples, "even if all of them,"
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  • "even if all of them," he said it
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  • He said it in front of their face,
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  • In front of their face, "even if all this deny you,
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  • "even if all this deny you, i--i'll never deny you.
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  • I--i'll never deny you. i'll follow you to prison
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  • I'll follow you to prison and to death."
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  • And to death." then jesus looked at peter
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  • Then jesus looked at peter and says, "peter, before
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  • And says, "peter, before the rooster crows this morning,
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  • The rooster crows this morning, you'll deny knowing me
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  • You'll deny knowing me three times."
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  • Three times." and we know the story
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  • And we know the story how he sat by the fireplace,
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  • How he sat by the fireplace, and jesus has just been seized
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  • And jesus has just been seized by the soldiers, and then
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  • By the soldiers, and then a woman recognized his accent.
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  • A woman recognized his accent. it was a galilean accent,
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  • It was a galilean accent, it wasn't a jerusalemite accent,
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  • It wasn't a jerusalemite accent, and she said, "aren't you
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  • And she said, "aren't you one of his disciples?"
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  • One of his disciples?" he said, "no,
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  • He said, "no, i do not know the man."
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  • I do not know the man." and then another person came,
  • 00:05:36.646 --> 00:05:37.580
  • And then another person came, "yes, you're one
  • 00:05:37.647 --> 00:05:38.147
  • "yes, you're one of his disciples."
  • 00:05:38.214 --> 00:05:38.714
  • Of his disciples." he said,
  • 00:05:38.781 --> 00:05:39.282
  • He said, "i do not know the man."
  • 00:05:39.348 --> 00:05:40.116
  • "i do not know the man." the bible says he cursed and
  • 00:05:40.183 --> 00:05:41.050
  • The bible says he cursed and swore that he never knew jesus.
  • 00:05:41.117 --> 00:05:44.454
  • Swore that he never knew jesus. the third time someone asked
  • 00:05:44.520 --> 00:05:45.988
  • The third time someone asked him, he said, "i never knew
  • 00:05:46.055 --> 00:05:48.391
  • Him, he said, "i never knew the man," the rooster crowed.
  • 00:05:48.458 --> 00:05:50.693
  • The man," the rooster crowed. and the bible
  • 00:05:50.760 --> 00:05:51.594
  • And the bible says it very beautifully
  • 00:05:51.661 --> 00:05:52.428
  • Says it very beautifully in the gospel of luke.
  • 00:05:52.495 --> 00:05:53.463
  • In the gospel of luke. somewhere when he denied
  • 00:05:53.529 --> 00:05:54.864
  • Somewhere when he denied knowing jesus the third time,
  • 00:05:54.931 --> 00:05:56.466
  • Knowing jesus the third time, jesus turned around
  • 00:05:56.532 --> 00:05:57.967
  • Jesus turned around and looked at peter.
  • 00:05:58.034 --> 00:06:00.803
  • And looked at peter. jesus prayed for peter
  • 00:06:00.870 --> 00:06:02.004
  • Jesus prayed for peter that his faith would not fail,
  • 00:06:02.071 --> 00:06:04.640
  • That his faith would not fail, and his faith didn't fail,
  • 00:06:04.707 --> 00:06:05.875
  • And his faith didn't fail, we know the story,
  • 00:06:05.942 --> 00:06:07.376
  • We know the story, but that look broke his heart.
  • 00:06:07.443 --> 00:06:10.813
  • But that look broke his heart. so peter went out weeping
  • 00:06:10.880 --> 00:06:12.215
  • So peter went out weeping bitterly, the bible tells us.
  • 00:06:12.281 --> 00:06:15.485
  • Bitterly, the bible tells us. but many of us think that
  • 00:06:15.551 --> 00:06:16.686
  • But many of us think that this story here, peter jumped
  • 00:06:16.752 --> 00:06:18.454
  • This story here, peter jumped into the water to go to jesus,
  • 00:06:18.521 --> 00:06:19.522
  • Into the water to go to jesus, now, was that because of
  • 00:06:19.589 --> 00:06:20.790
  • Now, was that because of sin consciousness?
  • 00:06:20.857 --> 00:06:22.258
  • Sin consciousness? you see, if you are sin
  • 00:06:22.325 --> 00:06:23.059
  • You see, if you are sin conscious, if you are aware
  • 00:06:23.125 --> 00:06:26.395
  • Conscious, if you are aware of your sins, would you jump
  • 00:06:26.462 --> 00:06:27.697
  • Of your sins, would you jump into the water to go to the one
  • 00:06:27.763 --> 00:06:29.265
  • Into the water to go to the one you've just denied knowing him
  • 00:06:29.332 --> 00:06:31.767
  • You've just denied knowing him three times with cursing
  • 00:06:31.834 --> 00:06:33.202
  • Three times with cursing and swearing?
  • 00:06:33.269 --> 00:06:34.237
  • And swearing? no, you'll jump the other side.
  • 00:06:34.303 --> 00:06:37.640
  • No, you'll jump the other side. you will ll try to flee away,
  • 00:06:37.707 --> 00:06:38.641
  • You will ll try to flee away, am i right?
  • 00:06:38.708 --> 00:06:39.842
  • Am i right? right?
  • 00:06:39.909 --> 00:06:41.377
  • Right? or you'll wait, and you'll be
  • 00:06:41.444 --> 00:06:43.312
  • Or you'll wait, and you'll be the last one behind the boat.
  • 00:06:43.379 --> 00:06:44.313
  • The last one behind the boat. you'll wait until the boat
  • 00:06:44.380 --> 00:06:46.115
  • You'll wait until the boat reaches the shore and let
  • 00:06:46.182 --> 00:06:48.217
  • Reaches the shore and let your companions go out first,
  • 00:06:48.284 --> 00:06:50.186
  • Your companions go out first, using your companions,
  • 00:06:50.253 --> 00:06:51.320
  • Using your companions, as it were, as a shield.
  • 00:06:51.387 --> 00:06:54.290
  • As it were, as a shield. but there's something that peter
  • 00:06:54.357 --> 00:06:55.658
  • But there's something that peter saw in jesus, something
  • 00:06:55.725 --> 00:06:57.059
  • Saw in jesus, something that peter knew about the lord,
  • 00:06:57.126 --> 00:06:58.961
  • That peter knew about the lord, that caused him to jump into
  • 00:06:59.028 --> 00:07:00.496
  • That caused him to jump into the water and go straight to
  • 00:07:00.563 --> 00:07:02.164
  • The water and go straight to the lord, and he was not afraid
  • 00:07:02.231 --> 00:07:03.966
  • The lord, and he was not afraid to be alone with jesus.
  • 00:07:04.033 --> 00:07:07.436
  • To be alone with jesus. what was it?
  • 00:07:07.503 --> 00:07:09.605
  • What was it? the answer to the question
  • 00:07:09.672 --> 00:07:11.541
  • The answer to the question is very important for you
  • 00:07:11.607 --> 00:07:14.176
  • Is very important for you in your walk with god today.
  • 00:07:14.243 --> 00:07:15.678
  • In your walk with god today. he jumped straight
  • 00:07:15.745 --> 00:07:16.512
  • He jumped straight and went to jesus.
  • 00:07:16.579 --> 00:07:17.179
  • And went to jesus. was it the law?
  • 00:07:17.246 --> 00:07:18.548
  • Was it the law? was it because
  • 00:07:18.614 --> 00:07:19.415
  • Was it because he was conscious of the law?
  • 00:07:19.482 --> 00:07:20.416
  • He was conscious of the law? no, if it's the law, by the law
  • 00:07:20.483 --> 00:07:22.685
  • No, if it's the law, by the law is the knowledge of sin.
  • 00:07:22.752 --> 00:07:23.853
  • Is the knowledge of sin. the law will condemn him
  • 00:07:23.920 --> 00:07:24.921
  • The law will condemn him for denying the lord jesus.
  • 00:07:24.987 --> 00:07:27.089
  • For denying the lord jesus. the law will never empower him
  • 00:07:27.156 --> 00:07:28.558
  • The law will never empower him to jump into the water
  • 00:07:28.624 --> 00:07:29.425
  • To jump into the water to go to jesus.
  • 00:07:29.492 --> 00:07:30.560
  • To go to jesus. what was it?
  • 00:07:30.626 --> 00:07:31.894
  • What was it? what was it about jesus?
  • 00:07:31.961 --> 00:07:33.596
  • What was it about jesus? he knew this: in spite of all
  • 00:07:33.663 --> 00:07:35.598
  • He knew this: in spite of all my sins, the man who's standing
  • 00:07:35.665 --> 00:07:37.833
  • My sins, the man who's standing on the shore, he loves me
  • 00:07:37.900 --> 00:07:40.269
  • On the shore, he loves me and he's my friend, i know him.
  • 00:07:40.336 --> 00:07:43.506
  • And he's my friend, i know him. yes, i know myself,
  • 00:07:43.573 --> 00:07:45.408
  • Yes, i know myself, but more than i know myself,
  • 00:07:45.474 --> 00:07:47.977
  • But more than i know myself, i know him.
  • 00:07:48.044 --> 00:07:49.779
  • I know him. yes, my conscience tells me
  • 00:07:49.845 --> 00:07:51.747
  • Yes, my conscience tells me my sins, but more than that,
  • 00:07:51.814 --> 00:07:53.749
  • My sins, but more than that, my faith tells me my savior.
  • 00:07:53.816 --> 00:07:56.819
  • My faith tells me my savior. and my faith says my savior
  • 00:07:56.886 --> 00:07:58.287
  • And my faith says my savior still loves me.
  • 00:07:58.354 --> 00:07:59.922
  • Still loves me. are you listening, people?
  • 00:07:59.989 --> 00:08:01.490
  • Are you listening, people? oh, come on!
  • 00:08:01.557 --> 00:08:02.525
  • Oh, come on! and he jumped into the water
  • 00:08:02.592 --> 00:08:03.693
  • And he jumped into the water to go to jesus.
  • 00:08:03.759 --> 00:08:05.928
  • To go to jesus. there's something
  • 00:08:05.995 --> 00:08:06.696
  • There's something very precious in his action,
  • 00:08:06.762 --> 00:08:08.564
  • Very precious in his action, something very profound.
  • 00:08:08.631 --> 00:08:10.166
  • Something very profound. you see, peter--this is not
  • 00:08:10.232 --> 00:08:13.169
  • You see, peter--this is not the first time that
  • 00:08:13.235 --> 00:08:14.337
  • The first time that jesus restored peter, all right?
  • 00:08:14.403 --> 00:08:16.172
  • Jesus restored peter, all right? in fact, this one is restoration
  • 00:08:16.238 --> 00:08:17.340
  • In fact, this one is restoration to ministry, because jesus
  • 00:08:17.406 --> 00:08:19.508
  • To ministry, because jesus would restore him three times
  • 00:08:19.575 --> 00:08:20.276
  • Would restore him three times with these words:
  • 00:08:20.343 --> 00:08:22.044
  • With these words: feed my lamb,
  • 00:08:22.111 --> 00:08:23.713
  • Feed my lamb, shepherd my sheep,
  • 00:08:23.779 --> 00:08:25.114
  • Shepherd my sheep, feed my sheep, all right?
  • 00:08:25.181 --> 00:08:26.949
  • Feed my sheep, all right? of all the things that jesus
  • 00:08:27.016 --> 00:08:29.452
  • Of all the things that jesus treasured the most in his heart
  • 00:08:29.518 --> 00:08:31.754
  • Treasured the most in his heart before he left earth to go
  • 00:08:31.821 --> 00:08:33.756
  • Before he left earth to go to heaven, go back to heaven,
  • 00:08:33.823 --> 00:08:35.391
  • To heaven, go back to heaven, what was the thing that
  • 00:08:35.458 --> 00:08:36.525
  • What was the thing that he treasured the most?
  • 00:08:36.592 --> 00:08:37.994
  • He treasured the most? his flock, his people,
  • 00:08:38.060 --> 00:08:39.862
  • His flock, his people, you and i.
  • 00:08:39.929 --> 00:08:41.097
  • You and i. he treasured us the most.
  • 00:08:41.163 --> 00:08:41.998
  • He treasured us the most. and who did he trust the most
  • 00:08:42.064 --> 00:08:44.166
  • And who did he trust the most in this chapter?
  • 00:08:44.233 --> 00:08:45.601
  • In this chapter? peter.
  • 00:08:45.668 --> 00:08:47.103
  • Peter. three times peter denied knowing
  • 00:08:47.169 --> 00:08:48.638
  • Three times peter denied knowing jesus, and three times the lord
  • 00:08:48.704 --> 00:08:50.406
  • Jesus, and three times the lord says, "take care of my sheep."
  • 00:08:50.473 --> 00:08:52.241
  • Says, "take care of my sheep." we would say, all right,
  • 00:08:52.308 --> 00:08:54.043
  • We would say, all right, "forget peter.
  • 00:08:54.110 --> 00:08:55.378
  • "forget peter. you cannot trust him, all right?
  • 00:08:55.444 --> 00:08:57.413
  • You cannot trust him, all right? he failed you three times.
  • 00:08:57.480 --> 00:08:59.148
  • He failed you three times. he's the last one
  • 00:08:59.215 --> 00:08:59.982
  • He's the last one i would trust."
  • 00:09:00.049 --> 00:09:00.783
  • I would trust." jesus says,
  • 00:09:00.850 --> 00:09:01.384
  • Jesus says, "he's the first one i trust."
  • 00:09:01.450 --> 00:09:03.753
  • "he's the first one i trust." somehow,
  • 00:09:03.819 --> 00:09:04.754
  • Somehow, jesus knows where sin increase,
  • 00:09:04.820 --> 00:09:06.589
  • Jesus knows where sin increase, grace superabounds.
  • 00:09:06.656 --> 00:09:07.990
  • Grace superabounds. in fact, this entire chapter 21,
  • 00:09:08.057 --> 00:09:09.291
  • In fact, this entire chapter 21, the last chapter
  • 00:09:09.358 --> 00:09:09.892
  • The last chapter of the gospel of john,
  • 00:09:09.959 --> 00:09:11.560
  • Of the gospel of john, is actually all about peter.
  • 00:09:11.627 --> 00:09:13.696
  • Is actually all about peter. peter's the main star.
  • 00:09:13.763 --> 00:09:14.697
  • Peter's the main star. it seems as if the only one who,
  • 00:09:14.764 --> 00:09:16.632
  • It seems as if the only one who, besides judas, the only one of
  • 00:09:16.699 --> 00:09:19.068
  • Besides judas, the only one of the twelve that really denied
  • 00:09:19.135 --> 00:09:21.003
  • The twelve that really denied knowing jesus, all right,
  • 00:09:21.070 --> 00:09:22.571
  • Knowing jesus, all right, is the one that's given
  • 00:09:22.638 --> 00:09:23.873
  • Is the one that's given special honor in this chapter.
  • 00:09:23.939 --> 00:09:26.542
  • Special honor in this chapter. wow.
  • 00:09:26.609 --> 00:09:28.844
  • Wow. the grace of our god, amen.
  • 00:09:28.911 --> 00:09:32.314
  • The grace of our god, amen. now, i want to tell you
  • 00:09:32.381 --> 00:09:33.649
  • Now, i want to tell you that jesus
  • 00:09:33.716 --> 00:09:34.750
  • That jesus has restored peter already.
  • 00:09:34.817 --> 00:09:36.852
  • Has restored peter already. when jesus restored peter
  • 00:09:36.919 --> 00:09:38.320
  • When jesus restored peter after he rose from the dead,
  • 00:09:38.387 --> 00:09:39.455
  • After he rose from the dead, there's no record in the bible
  • 00:09:39.522 --> 00:09:41.090
  • There's no record in the bible except a mere mention.
  • 00:09:41.157 --> 00:09:43.092
  • Except a mere mention. we are not told how it happened,
  • 00:09:43.159 --> 00:09:45.161
  • We are not told how it happened, what words were spoken,
  • 00:09:45.227 --> 00:09:46.696
  • What words were spoken, all right,
  • 00:09:46.762 --> 00:09:47.563
  • All right, we're not given anywhere
  • 00:09:47.630 --> 00:09:48.698
  • We're not given anywhere in the gospels where
  • 00:09:48.764 --> 00:09:50.032
  • In the gospels where we see jesus restoring peter
  • 00:09:50.099 --> 00:09:52.134
  • We see jesus restoring peter and the words are given, no.
  • 00:09:52.201 --> 00:09:53.536
  • And the words are given, no. in fact, it's so private,
  • 00:09:53.602 --> 00:09:54.904
  • In fact, it's so private, a meeting between
  • 00:09:54.970 --> 00:09:56.172
  • A meeting between the disciple and his lord,
  • 00:09:56.238 --> 00:09:58.040
  • The disciple and his lord, that the holy spirit shields
  • 00:09:58.107 --> 00:09:59.508
  • That the holy spirit shields the whole thing
  • 00:09:59.575 --> 00:10:00.710
  • The whole thing with only a mention twice.
  • 00:10:00.776 --> 00:10:03.612
  • First is in luke 24.
  • 00:10:03.679 --> 00:10:06.816
  • First is in luke 24. "so they rose up," "they"
  • 00:10:06.882 --> 00:10:08.050
  • "so they rose up," "they" here is the emmaus disciples,
  • 00:10:08.117 --> 00:10:09.585
  • Here is the emmaus disciples, remember the two of them?
  • 00:10:09.652 --> 00:10:10.553
  • Remember the two of them? they walked with jesus,
  • 00:10:10.619 --> 00:10:11.587
  • They walked with jesus, not knowing it was jesus.
  • 00:10:11.654 --> 00:10:12.455
  • Not knowing it was jesus. finally, jesus disappeared,
  • 00:10:12.521 --> 00:10:13.255
  • Finally, jesus disappeared, all right, in their house
  • 00:10:13.322 --> 00:10:14.190
  • All right, in their house when he took the lord's supper
  • 00:10:14.256 --> 00:10:15.524
  • When he took the lord's supper with them.
  • 00:10:15.591 --> 00:10:16.459
  • With them. "and they rose up that very hour
  • 00:10:16.525 --> 00:10:17.927
  • "and they rose up that very hour and returned to jerusalem,
  • 00:10:17.993 --> 00:10:18.928
  • And returned to jerusalem, and found the eleven
  • 00:10:18.994 --> 00:10:20.029
  • And found the eleven and those who were with them
  • 00:10:20.096 --> 00:10:21.564
  • And those who were with them gathered together, saying,
  • 00:10:21.630 --> 00:10:22.598
  • Gathered together, saying, 'the lord is risen indeed,
  • 00:10:22.665 --> 00:10:24.400
  • 'the lord is risen indeed, and has appeared to simon!'"
  • 00:10:24.467 --> 00:10:27.503
  • And has appeared to simon!'" that's simon peter.
  • 00:10:27.570 --> 00:10:29.538
  • Now, the account is not given
  • 00:10:29.605 --> 00:10:31.273
  • Now, the account is not given to us when it appeared.
  • 00:10:31.340 --> 00:10:32.475
  • To us when it appeared. we know that the first woman,
  • 00:10:32.541 --> 00:10:34.110
  • We know that the first woman, the first person, that saw
  • 00:10:34.176 --> 00:10:35.511
  • The first person, that saw the lord in his risen form, or
  • 00:10:35.578 --> 00:10:37.847
  • The lord in his risen form, or the lord appeared to the person,
  • 00:10:37.913 --> 00:10:39.181
  • The lord appeared to the person, is mary magdalene,
  • 00:10:39.248 --> 00:10:40.516
  • Is mary magdalene, the prostitute out of whom
  • 00:10:40.583 --> 00:10:41.684
  • The prostitute out of whom jesus cast out seven devils.
  • 00:10:41.751 --> 00:10:43.385
  • Jesus cast out seven devils. what an honor he placed
  • 00:10:43.452 --> 00:10:44.854
  • What an honor he placed among women.
  • 00:10:44.920 --> 00:10:47.723
  • Among women. that this woman received this
  • 00:10:47.790 --> 00:10:48.991
  • That this woman received this honor of being the first person
  • 00:10:49.058 --> 00:10:52.094
  • Honor of being the first person to see jesus in his risen form.
  • 00:10:52.161 --> 00:10:55.197
  • To see jesus in his risen form. the second person that saw
  • 00:10:55.264 --> 00:10:57.399
  • The second person that saw jesus--we knew that peter
  • 00:10:57.466 --> 00:11:01.036
  • Jesus--we knew that peter and john were running
  • 00:11:01.103 --> 00:11:01.837
  • And john were running towards the sepulcher,
  • 00:11:01.904 --> 00:11:03.372
  • Towards the sepulcher, into the empty tomb.
  • 00:11:03.439 --> 00:11:04.373
  • Into the empty tomb. they didn't see his body.
  • 00:11:04.440 --> 00:11:05.741
  • They didn't see his body. we know that they went back.
  • 00:11:05.808 --> 00:11:07.076
  • We know that they went back. on the way back,
  • 00:11:07.143 --> 00:11:08.477
  • On the way back, jesus appeared to peter.
  • 00:11:08.544 --> 00:11:09.979
  • Jesus appeared to peter. now, that is not recorded
  • 00:11:10.045 --> 00:11:10.880
  • Now, that is not recorded for us.
  • 00:11:10.946 --> 00:11:11.647
  • For us. all we know is that jesus
  • 00:11:11.714 --> 00:11:12.648
  • All we know is that jesus appeared to simon.
  • 00:11:12.715 --> 00:11:16.318
  • Now, in 1 corinthians 15,
  • 00:11:16.385 --> 00:11:17.753
  • Now, in 1 corinthians 15, verse 5,
  • 00:11:17.820 --> 00:11:19.488
  • Verse 5, the apostle paul says
  • 00:11:19.555 --> 00:11:20.890
  • The apostle paul says after jesus rose from the dead
  • 00:11:20.956 --> 00:11:22.057
  • After jesus rose from the dead "he was seen by cephas,
  • 00:11:22.124 --> 00:11:23.726
  • "he was seen by cephas, then by the twelve."
  • 00:11:23.793 --> 00:11:24.927
  • Then by the twelve." you know, this cephas,
  • 00:11:24.994 --> 00:11:25.661
  • You know, this cephas, that's aramaic name for peter.
  • 00:11:25.728 --> 00:11:27.863
  • That's aramaic name for peter. the aramaic name for peter
  • 00:11:27.930 --> 00:11:29.165
  • The aramaic name for peter is cephas.
  • 00:11:29.231 --> 00:11:30.099
  • Is cephas. "and cephas--after cephas,
  • 00:11:30.166 --> 00:11:31.200
  • "and cephas--after cephas, then the twelve,
  • 00:11:31.267 --> 00:11:33.169
  • Then the twelve, then by the twelve."
  • 00:11:33.235 --> 00:11:35.805
  • Do you see that?
  • 00:11:35.871 --> 00:11:37.940
  • Do you see that? he was the first man to see
  • 00:11:38.007 --> 00:11:40.142
  • He was the first man to see jesus besides mary magdalene,
  • 00:11:40.209 --> 00:11:41.343
  • Jesus besides mary magdalene, the woman.
  • 00:11:41.410 --> 00:11:46.115
  • The woman. now this is awesome.
  • 00:11:46.182 --> 00:11:47.883
  • Now this is awesome. jesus restored peter in
  • 00:11:47.950 --> 00:11:49.351
  • Jesus restored peter in this meeting, and knowing jesus,
  • 00:11:49.418 --> 00:11:53.689
  • This meeting, and knowing jesus, he would do it with the gracious
  • 00:11:53.756 --> 00:11:56.492
  • He would do it with the gracious skill of love that he has.
  • 00:11:56.559 --> 00:11:58.561
  • Skill of love that he has. whatever this, now that peter
  • 00:11:58.627 --> 00:12:00.863
  • Whatever this, now that peter saw jesus, it's not
  • 00:12:00.930 --> 00:12:03.566
  • Saw jesus, it's not the first time he saw him risen
  • 00:12:03.632 --> 00:12:04.500
  • The first time he saw him risen from the dead,
  • 00:12:04.567 --> 00:12:06.168
  • From the dead, he jumped into the water
  • 00:12:06.235 --> 00:12:07.903
  • He jumped into the water because he had a great sense
  • 00:12:07.970 --> 00:12:11.607
  • Because he had a great sense of the savior's love for him,
  • 00:12:11.674 --> 00:12:13.642
  • Of the savior's love for him, of his grace.
  • 00:12:13.709 --> 00:12:15.344
  • Of his grace. only the sense of his love and
  • 00:12:15.411 --> 00:12:16.879
  • Only the sense of his love and grace can make you jump and
  • 00:12:16.946 --> 00:12:18.447
  • Grace can make you jump and go straight to him, not waiting
  • 00:12:18.514 --> 00:12:19.949
  • Go straight to him, not waiting for the boat to arrive to shore.
  • 00:12:20.015 --> 00:12:22.618
  • For the boat to arrive to shore. only the sense of his love.
  • 00:12:22.685 --> 00:12:23.886
  • Only the sense of his love. was it a sense of his holiness?
  • 00:12:23.953 --> 00:12:25.287
  • Was it a sense of his holiness? no.
  • 00:12:25.354 --> 00:12:26.422
  • No. jesus is holy?
  • 00:12:26.488 --> 00:12:28.157
  • Jesus is holy? oh, thrice holy:
  • 00:12:28.224 --> 00:12:29.058
  • Oh, thrice holy: holy, holy, holy.
  • 00:12:29.124 --> 00:12:30.526
  • Holy, holy, holy. he never sinned,
  • 00:12:30.593 --> 00:12:31.727
  • He never sinned, the bible tells us.
  • 00:12:31.794 --> 00:12:32.828
  • The bible tells us. he did no sin, he knew no sin,
  • 00:12:32.895 --> 00:12:35.064
  • He did no sin, he knew no sin, in him is no sin.
  • 00:12:35.130 --> 00:12:38.767
  • In him is no sin. yet, it was not the sense of
  • 00:12:38.834 --> 00:12:40.436
  • Yet, it was not the sense of his holiness that caused peter
  • 00:12:40.502 --> 00:12:41.770
  • His holiness that caused peter to jump into the water.
  • 00:12:41.837 --> 00:12:42.705
  • To jump into the water. in fact, the sense
  • 00:12:42.771 --> 00:12:43.839
  • In fact, the sense of his holiness would cause him
  • 00:12:43.906 --> 00:12:44.740
  • Of his holiness would cause him to see his sin even more.
  • 00:12:44.807 --> 00:12:46.675
  • To see his sin even more. it was a sense of his love
  • 00:12:46.742 --> 00:12:47.643
  • It was a sense of his love and grace.
  • 00:12:47.710 --> 00:12:49.378
  • And grace. now, do you remember
  • 00:12:49.445 --> 00:12:50.012
  • Now, do you remember the first time peter met jesus?
  • 00:12:50.079 --> 00:12:52.781
  • The first time peter met jesus? now, many of us think that
  • 00:12:52.848 --> 00:12:54.550
  • Now, many of us think that the boat incident, but actually
  • 00:12:54.617 --> 00:12:55.751
  • The boat incident, but actually the boat incident is one
  • 00:12:55.818 --> 00:12:56.685
  • The boat incident is one of the first times.
  • 00:12:56.752 --> 00:12:57.386
  • Of the first times. the first time is found in john
  • 00:12:57.453 --> 00:12:59.088
  • The first time is found in john 1 when andrew, his brother,
  • 00:12:59.154 --> 00:13:00.956
  • 1 when andrew, his brother, peter's brother, when
  • 00:13:01.023 --> 00:13:02.191
  • Peter's brother, when he realized--by the way,
  • 00:13:02.258 --> 00:13:03.893
  • He realized--by the way, andrew and peter both are
  • 00:13:03.959 --> 00:13:05.494
  • Andrew and peter both are from the city of bethsaida.
  • 00:13:05.561 --> 00:13:07.129
  • From the city of bethsaida. and andrew, the brother
  • 00:13:07.196 --> 00:13:07.997
  • And andrew, the brother of peter, said, "hey peter,
  • 00:13:08.063 --> 00:13:09.465
  • Of peter, said, "hey peter, we found the messiah!"
  • 00:13:09.531 --> 00:13:11.600
  • We found the messiah!" and he brought his brother simon
  • 00:13:11.667 --> 00:13:13.135
  • And he brought his brother simon to jesus, and when jesus first
  • 00:13:13.202 --> 00:13:14.770
  • To jesus, and when jesus first laid eyes on peter, he says,
  • 00:13:14.837 --> 00:13:16.405
  • Laid eyes on peter, he says, "you are simon, son of jonah.
  • 00:13:16.472 --> 00:13:18.440
  • "you are simon, son of jonah. i will call you from now on
  • 00:13:18.507 --> 00:13:20.643
  • I will call you from now on cephas," in aramaic,
  • 00:13:20.709 --> 00:13:22.311
  • Cephas," in aramaic, which means a stone.
  • 00:13:22.378 --> 00:13:24.013
  • Which means a stone. so jesus nicknamed him cephas.
  • 00:13:24.079 --> 00:13:26.615
  • That's the first time
  • 00:13:26.682 --> 00:13:27.750
  • That's the first time he met jesus.
  • 00:13:27.816 --> 00:13:28.617
  • He met jesus. but for some strange reason,
  • 00:13:28.684 --> 00:13:29.752
  • But for some strange reason, he never followed jesus.
  • 00:13:29.818 --> 00:13:31.620
  • He never followed jesus. he went back to fishing.
  • 00:13:31.687 --> 00:13:33.088
  • He went back to fishing. and then another--one of
  • 00:13:33.155 --> 00:13:35.090
  • And then another--one of the first times jesus met peter,
  • 00:13:35.157 --> 00:13:36.292
  • The first times jesus met peter, he still didn't know jesus well.
  • 00:13:36.358 --> 00:13:38.294
  • He still didn't know jesus well. he was fishing all night,
  • 00:13:38.360 --> 00:13:39.962
  • He was fishing all night, just like john 21.
  • 00:13:40.029 --> 00:13:41.297
  • Just like john 21. this luke 5, let's follow luke 5
  • 00:13:41.363 --> 00:13:42.231
  • This luke 5, let's follow luke 5 right now, one of the first
  • 00:13:42.298 --> 00:13:43.565
  • Right now, one of the first times peter met jesus.
  • 00:13:43.632 --> 00:13:44.700
  • Times peter met jesus. "so it was, as the multitude
  • 00:13:44.767 --> 00:13:45.935
  • "so it was, as the multitude pressed about jesus
  • 00:13:46.001 --> 00:13:47.469
  • Pressed about jesus to hear the word of god,
  • 00:13:47.536 --> 00:13:48.304
  • To hear the word of god, that he stood by
  • 00:13:48.370 --> 00:13:49.004
  • That he stood by the lake of gennesaret,"
  • 00:13:49.071 --> 00:13:50.172
  • The lake of gennesaret," the one you saw on the screen
  • 00:13:50.239 --> 00:13:51.307
  • The one you saw on the screen just now, the lake,
  • 00:13:51.373 --> 00:13:52.574
  • Just now, the lake, "and saw two boats
  • 00:13:52.641 --> 00:13:53.509
  • "and saw two boats standing by the lake; but
  • 00:13:53.575 --> 00:13:54.843
  • Standing by the lake; but the fishermen had gone from them
  • 00:13:54.910 --> 00:13:55.644
  • The fishermen had gone from them and were washing their nets.
  • 00:13:55.711 --> 00:13:57.313
  • And were washing their nets. then jesus got into one of
  • 00:13:57.379 --> 00:13:58.614
  • Then jesus got into one of the boats, which was simon's."
  • 00:13:58.681 --> 00:14:00.149
  • The boats, which was simon's." i'll tell you something,
  • 00:14:00.215 --> 00:14:01.617
  • I'll tell you something, whenever jesus steps into
  • 00:14:01.684 --> 00:14:02.318
  • Whenever jesus steps into your boat, he's setting you up
  • 00:14:02.384 --> 00:14:04.320
  • Your boat, he's setting you up for a blessing.
  • 00:14:04.386 --> 00:14:05.754
  • For a blessing. he's setting you up.
  • 00:14:05.821 --> 00:14:07.356
  • He's setting you up. you know, never feel like,
  • 00:14:07.423 --> 00:14:08.290
  • You know, never feel like, when jesus comes to you and,
  • 00:14:08.357 --> 00:14:09.658
  • When jesus comes to you and, you know, he tells you,
  • 00:14:09.725 --> 00:14:10.459
  • You know, he tells you, "would you like to serve me
  • 00:14:10.526 --> 00:14:11.827
  • "would you like to serve me as an usher?"
  • 00:14:11.894 --> 00:14:12.661
  • As an usher?" he's setting you up.
  • 00:14:12.728 --> 00:14:14.296
  • He's setting you up. don't think for one moment
  • 00:14:14.363 --> 00:14:15.998
  • Don't think for one moment he wants your ministry.
  • 00:14:16.065 --> 00:14:17.166
  • He wants your ministry. trust me,
  • 00:14:17.232 --> 00:14:18.067
  • Trust me, he has myriads of angels.
  • 00:14:18.133 --> 00:14:20.135
  • He has myriads of angels. you know something else?
  • 00:14:20.202 --> 00:14:21.403
  • You know something else? the angels never get tired
  • 00:14:21.470 --> 00:14:23.205
  • The angels never get tired like you can.
  • 00:14:23.272 --> 00:14:24.807
  • Like you can. so when he comes into your boat,
  • 00:14:24.873 --> 00:14:26.008
  • So when he comes into your boat, he comes into your family,
  • 00:14:26.075 --> 00:14:27.710
  • He comes into your family, it's always to set you up
  • 00:14:27.776 --> 00:14:28.510
  • It's always to set you up for a blessing.
  • 00:14:28.577 --> 00:14:29.511
  • For a blessing. that's the nature of love,
  • 00:14:29.578 --> 00:14:31.146
  • That's the nature of love, and he's perfect love, amen.
  • 00:14:31.213 --> 00:14:33.916
  • And he's perfect love, amen. "and he got into simon peter's
  • 00:14:33.983 --> 00:14:35.150
  • "and he got into simon peter's boat and asked peter to put out
  • 00:14:35.217 --> 00:14:36.485
  • Boat and asked peter to put out a little from the land.
  • 00:14:36.552 --> 00:14:37.519
  • A little from the land. and jesus sat down and thought
  • 00:14:37.586 --> 00:14:39.355
  • And jesus sat down and thought the multitudes from the boat."
  • 00:14:39.421 --> 00:14:40.622
  • The multitudes from the boat." we even know what he taught.
  • 00:14:40.689 --> 00:14:42.624
  • We even know what he taught. it was the sower and the seed.
  • 00:14:42.691 --> 00:14:44.126
  • It was the sower and the seed. then after he taught,
  • 00:14:44.193 --> 00:14:45.160
  • Then after he taught, "when he had stopped speaking,
  • 00:14:45.227 --> 00:14:46.628
  • "when he had stopped speaking, he said to simon,
  • 00:14:46.695 --> 00:14:47.963
  • He said to simon, 'launch out into the deep
  • 00:14:48.030 --> 00:14:48.964
  • 'launch out into the deep and let down your nets
  • 00:14:49.031 --> 00:14:50.432
  • And let down your nets for a catch.'
  • 00:14:50.499 --> 00:14:52.034
  • For a catch.' but simon answered and said
  • 00:14:52.101 --> 00:14:53.369
  • But simon answered and said to jesus," don't forget,
  • 00:14:53.435 --> 00:14:54.303
  • To jesus," don't forget, it's one of his first times,
  • 00:14:54.370 --> 00:14:55.237
  • It's one of his first times, he's new to jesus, all right?
  • 00:14:55.304 --> 00:14:57.806
  • He's new to jesus, all right? he says, "'master, we have
  • 00:14:57.873 --> 00:14:58.741
  • He says, "'master, we have toiled all night and caught
  • 00:14:58.807 --> 00:15:00.876
  • Toiled all night and caught nothing; nevertheless at your
  • 00:15:00.943 --> 00:15:03.412
  • Nothing; nevertheless at your word i will let down the net.'
  • 00:15:03.479 --> 00:15:05.014
  • Word i will let down the net.' and when they had done this,
  • 00:15:05.080 --> 00:15:06.048
  • And when they had done this, they caught
  • 00:15:06.115 --> 00:15:06.782
  • They caught a great number of fish,
  • 00:15:06.849 --> 00:15:08.017
  • A great number of fish, and their net was breaking.
  • 00:15:08.083 --> 00:15:10.119
  • And their net was breaking. so they signaled to their
  • 00:15:10.185 --> 00:15:11.754
  • So they signaled to their partners," their business
  • 00:15:11.820 --> 00:15:12.755
  • Partners," their business partners, "in the other boat
  • 00:15:12.821 --> 00:15:14.156
  • Partners, "in the other boat to come and help them.
  • 00:15:14.223 --> 00:15:15.090
  • To come and help them. and they came and filled
  • 00:15:15.157 --> 00:15:16.291
  • And they came and filled both the boats,
  • 00:15:16.358 --> 00:15:17.159
  • Both the boats, so that they began to sink."
  • 00:15:17.226 --> 00:15:20.462
  • So that they began to sink." i call this a net-breaking,
  • 00:15:20.529 --> 00:15:21.263
  • I call this a net-breaking, boat-sinking load of blessings.
  • 00:15:21.330 --> 00:15:25.200
  • Boat-sinking load of blessings. "when simon peter saw it,
  • 00:15:25.267 --> 00:15:26.702
  • "when simon peter saw it, he fell down at jesus' knees,
  • 00:15:26.769 --> 00:15:29.238
  • He fell down at jesus' knees, saying, 'depart from me,
  • 00:15:29.304 --> 00:15:31.540
  • Saying, 'depart from me, for i am a sinful man, o lord!"
  • 00:15:31.607 --> 00:15:33.942
  • For i am a sinful man, o lord!" one of the first times he met
  • 00:15:34.009 --> 00:15:35.811
  • One of the first times he met jesus, what did he sense
  • 00:15:35.878 --> 00:15:37.880
  • Jesus, what did he sense about the lord?
  • 00:15:37.946 --> 00:15:38.914
  • About the lord? his holiness, rightfully.
  • 00:15:38.981 --> 00:15:41.650
  • He is holy.
  • 00:15:41.717 --> 00:15:43.218
  • He is holy. but my friends, listen,
  • 00:15:43.285 --> 00:15:45.320
  • But my friends, listen, isn't it amazing
  • 00:15:45.387 --> 00:15:46.121
  • Isn't it amazing that in the christian psyche
  • 00:15:46.188 --> 00:15:48.791
  • That in the christian psyche today what is taught?
  • 00:15:48.857 --> 00:15:50.959
  • Today what is taught? all right, it's like this.
  • 00:15:51.026 --> 00:15:52.194
  • All right, it's like this. when you--yeah,
  • 00:15:52.261 --> 00:15:54.063
  • When you--yeah, you know, you grace people,
  • 00:15:54.129 --> 00:15:54.997
  • You know, you grace people, you talk about god's love,
  • 00:15:55.064 --> 00:15:56.031
  • You talk about god's love, god's love all the time,
  • 00:15:56.098 --> 00:15:57.066
  • God's love all the time, you know?
  • 00:15:57.132 --> 00:15:57.633
  • You know? and that is basic.
  • 00:15:57.699 --> 00:15:58.867
  • And that is basic. grace and love is basic.
  • 00:15:58.934 --> 00:16:00.469
  • Grace and love is basic. yeah, god loves you,
  • 00:16:00.536 --> 00:16:01.203
  • Yeah, god loves you, you receive salvation.
  • 00:16:01.270 --> 00:16:02.004
  • You receive salvation. but then after that,
  • 00:16:02.071 --> 00:16:02.538
  • But then after that, you grow in the lord.
  • 00:16:02.604 --> 00:16:03.639
  • You grow in the lord. when you grow in the lord,
  • 00:16:03.705 --> 00:16:04.440
  • When you grow in the lord, you must know his holiness,
  • 00:16:04.506 --> 00:16:06.708
  • You must know his holiness, get to know he's holy.
  • 00:16:06.775 --> 00:16:09.011
  • Get to know he's holy. he's a holy god.
  • 00:16:09.078 --> 00:16:11.180
  • He's a holy god. it's almost like you begin
  • 00:16:11.246 --> 00:16:12.514
  • It's almost like you begin with grace and love, but then
  • 00:16:12.581 --> 00:16:14.383
  • With grace and love, but then you progress into holiness.
  • 00:16:14.450 --> 00:16:16.151
  • You progress into holiness. so our idea of the lord is this,
  • 00:16:16.218 --> 00:16:18.520
  • So our idea of the lord is this, all right, when you first get
  • 00:16:18.587 --> 00:16:21.123
  • All right, when you first get to know him, you sense his love
  • 00:16:21.190 --> 00:16:22.291
  • To know him, you sense his love and grace, all right, and as you
  • 00:16:22.357 --> 00:16:25.260
  • And grace, all right, and as you grow, you sense his holiness.
  • 00:16:25.327 --> 00:16:27.763
  • Grow, you sense his holiness. but what we read
  • 00:16:27.830 --> 00:16:28.430
  • But what we read is the opposite.
  • 00:16:28.497 --> 00:16:31.667
  • Is the opposite. what we read is that when peter,
  • 00:16:31.733 --> 00:16:32.968
  • What we read is that when peter, one of the first times
  • 00:16:33.035 --> 00:16:34.236
  • One of the first times he first met jesus,
  • 00:16:34.303 --> 00:16:35.370
  • He first met jesus, he sensed his holiness.
  • 00:16:35.437 --> 00:16:37.106
  • He sensed his holiness. is jesus holy?
  • 00:16:37.172 --> 00:16:38.540
  • Is jesus holy? yes, but his holiness can go
  • 00:16:38.607 --> 00:16:41.577
  • Yes, but his holiness can go to a sinner, to a prostitute,
  • 00:16:41.643 --> 00:16:43.979
  • To a sinner, to a prostitute, to a tax collector, to a leper,
  • 00:16:44.046 --> 00:16:46.582
  • To a tax collector, to a leper, touch the leper,
  • 00:16:46.648 --> 00:16:47.749
  • Touch the leper, and cleanse that person,
  • 00:16:47.816 --> 00:16:49.485
  • And cleanse that person, restore them back to life
  • 00:16:49.551 --> 00:16:51.286
  • Restore them back to life and wholeness.
  • 00:16:51.353 --> 00:16:52.521
  • And wholeness. his holiness is not like,
  • 00:16:52.588 --> 00:16:54.323
  • His holiness is not like, you know, in the old testament
  • 00:16:54.389 --> 00:16:55.491
  • You know, in the old testament where god is kept in the holy
  • 00:16:55.557 --> 00:16:56.992
  • Where god is kept in the holy of holies and man is separated
  • 00:16:57.059 --> 00:16:58.393
  • Of holies and man is separated from god through a thick veil
  • 00:16:58.460 --> 00:16:59.995
  • From god through a thick veil and through the priest.
  • 00:17:00.062 --> 00:17:01.597
  • And through the priest. no more!
  • 00:17:01.663 --> 00:17:02.931
  • No more! god has come to man, and
  • 00:17:02.998 --> 00:17:05.267
  • God has come to man, and he is holy, yes, thrice holy.
  • 00:17:05.334 --> 00:17:07.736
  • He is holy, yes, thrice holy. but oh, faith says, "all right,
  • 00:17:07.803 --> 00:17:11.306
  • But oh, faith says, "all right, i see his grace,
  • 00:17:11.373 --> 00:17:12.875
  • I see his grace, i see his love,"
  • 00:17:12.941 --> 00:17:14.576
  • I see his love," whereas natural flesh will say,
  • 00:17:14.643 --> 00:17:16.845
  • Whereas natural flesh will say, "no, god is holy!
  • 00:17:16.912 --> 00:17:18.347
  • "no, god is holy! depart from me!
  • 00:17:18.413 --> 00:17:19.448
  • Depart from me! i'm a sinful man!"
  • 00:17:19.515 --> 00:17:21.483
  • I'm a sinful man!" why did peter say, "depart
  • 00:17:21.550 --> 00:17:23.118
  • Why did peter say, "depart from me, i'm a sinful man"
  • 00:17:23.185 --> 00:17:24.987
  • From me, i'm a sinful man" in one of the first times
  • 00:17:25.053 --> 00:17:26.088
  • In one of the first times he met jesus?
  • 00:17:26.155 --> 00:17:27.156
  • He met jesus? because he had a sense
  • 00:17:27.222 --> 00:17:28.490
  • Because he had a sense of his holiness
  • 00:17:28.557 --> 00:17:30.492
  • Of his holiness more than a sense of his love.
  • 00:17:30.559 --> 00:17:32.594
  • More than a sense of his love. and we got this upside down.
  • 00:17:32.661 --> 00:17:34.329
  • And we got this upside down. we say that as you grow
  • 00:17:34.396 --> 00:17:35.197
  • We say that as you grow in the lord, you will sense
  • 00:17:35.264 --> 00:17:36.365
  • In the lord, you will sense more of his--no, no, no.
  • 00:17:36.431 --> 00:17:37.499
  • More of his--no, no, no. everyone, everyone,
  • 00:17:37.566 --> 00:17:40.536
  • Everyone, everyone, when they have the thought
  • 00:17:40.602 --> 00:17:41.637
  • When they have the thought that god might appear to them in
  • 00:17:41.703 --> 00:17:42.571
  • That god might appear to them in their bedroom tonight, whatever,
  • 00:17:42.638 --> 00:17:44.306
  • Their bedroom tonight, whatever, they're afraid.
  • 00:17:44.373 --> 00:17:45.941
  • They're afraid. why?
  • 00:17:46.008 --> 00:17:47.075
  • Why? because they know
  • 00:17:47.142 --> 00:17:47.976
  • Because they know god loves them?
  • 00:17:48.043 --> 00:17:48.810
  • God loves them? no, they know god is holy.
  • 00:17:48.877 --> 00:17:50.145
  • No, they know god is holy. everyone--flesh knows.
  • 00:17:50.212 --> 00:17:51.980
  • Everyone--flesh knows. instinctively, flesh--the flesh
  • 00:17:52.047 --> 00:17:53.849
  • Instinctively, flesh--the flesh of man knows god is holy.
  • 00:17:53.916 --> 00:17:56.018
  • Of man knows god is holy. doesn't have to be taught.
  • 00:17:56.084 --> 00:18:00.455
  • Doesn't have to be taught. that's why in the old testament,
  • 00:18:00.522 --> 00:18:01.757
  • That's why in the old testament, as well as in the new,
  • 00:18:01.823 --> 00:18:03.091
  • As well as in the new, every time the lord appears
  • 00:18:03.158 --> 00:18:05.060
  • Every time the lord appears to someone, or an angel appears
  • 00:18:05.127 --> 00:18:06.962
  • To someone, or an angel appears to someone, they are afraid.
  • 00:18:07.029 --> 00:18:08.964
  • To someone, they are afraid. they will say things like
  • 00:18:09.031 --> 00:18:10.365
  • They will say things like manoah, samson's father.
  • 00:18:10.432 --> 00:18:11.633
  • Manoah, samson's father. "we die--we have seen the lord,
  • 00:18:11.700 --> 00:18:13.302
  • "we die--we have seen the lord, we are going to die!"
  • 00:18:13.368 --> 00:18:14.636
  • We are going to die!" gideon also, "i'm going to die,
  • 00:18:14.703 --> 00:18:16.338
  • Gideon also, "i'm going to die, i've seen the lord."
  • 00:18:16.405 --> 00:18:18.307
  • I've seen the lord." everyone have this idea,
  • 00:18:18.373 --> 00:18:19.675
  • Everyone have this idea, when they see the lord,
  • 00:18:19.741 --> 00:18:20.776
  • When they see the lord, they are afraid.
  • 00:18:20.842 --> 00:18:22.544
  • They are afraid. why?
  • 00:18:22.611 --> 00:18:23.111
  • Why? no one, when the lord--i've seen
  • 00:18:23.178 --> 00:18:24.513
  • No one, when the lord--i've seen no one when the lord appears,
  • 00:18:24.580 --> 00:18:25.981
  • No one when the lord appears, they say, "oh lord,
  • 00:18:26.048 --> 00:18:26.915
  • They say, "oh lord, thou who loved me so."
  • 00:18:26.982 --> 00:18:28.083
  • Thou who loved me so." what does that tell us?
  • 00:18:28.150 --> 00:18:30.552
  • What does that tell us? to know his love
  • 00:18:30.619 --> 00:18:31.887
  • To know his love takes the holy spirit.
  • 00:18:31.954 --> 00:18:33.689
  • Takes the holy spirit. flesh, flesh can teach you
  • 00:18:33.755 --> 00:18:35.457
  • Flesh, flesh can teach you god's holiness,
  • 00:18:35.524 --> 00:18:37.059
  • God's holiness, and we think that's deep,
  • 00:18:37.125 --> 00:18:39.328
  • And we think that's deep, but the sense of his love
  • 00:18:39.394 --> 00:18:40.963
  • But the sense of his love and grace, that is faith,
  • 00:18:41.029 --> 00:18:43.732
  • And grace, that is faith, that is growth.
  • 00:18:43.799 --> 00:18:45.634
  • That is growth. when you see more and more
  • 00:18:45.701 --> 00:18:47.269
  • When you see more and more of his love, why do you think
  • 00:18:47.336 --> 00:18:49.004
  • Of his love, why do you think at the end--anyway, many years
  • 00:18:49.071 --> 00:18:51.406
  • At the end--anyway, many years have passed, all right, okay?
  • 00:18:51.473 --> 00:18:54.209
  • Have passed, all right, okay? at least three and a--
  • 00:18:54.276 --> 00:18:55.310
  • At least three and a-- more than three years.
  • 00:18:55.377 --> 00:18:58.046
  • More than three years. peter now knows jesus,
  • 00:18:58.113 --> 00:18:59.648
  • Peter now knows jesus, yet denied knowing him.
  • 00:18:59.715 --> 00:19:00.749
  • Yet denied knowing him. we can say like,
  • 00:19:00.816 --> 00:19:01.817
  • We can say like, he knew the lord for some time,
  • 00:19:01.883 --> 00:19:03.352
  • He knew the lord for some time, he's been saved for some time.
  • 00:19:03.418 --> 00:19:04.453
  • He's been saved for some time. we can use that same analogy.
  • 00:19:04.519 --> 00:19:05.954
  • We can use that same analogy. and yet,
  • 00:19:06.021 --> 00:19:07.189
  • And yet, he denied knowing the lord
  • 00:19:07.256 --> 00:19:08.056
  • He denied knowing the lord with cursing and swearing.
  • 00:19:08.123 --> 00:19:10.325
  • With cursing and swearing. yet what was the thing
  • 00:19:10.392 --> 00:19:11.560
  • Yet what was the thing that brought him back in love
  • 00:19:11.627 --> 00:19:12.894
  • That brought him back in love to the lord?
  • 00:19:12.961 --> 00:19:13.895
  • To the lord? the sense of his love,
  • 00:19:13.962 --> 00:19:17.499
  • The sense of his love, his grace.
  • 00:19:17.566 --> 00:19:19.534
  • His grace. is the lord still holy?
  • 00:19:19.601 --> 00:19:20.869
  • Is the lord still holy? oh yes, and he'll forever
  • 00:19:20.936 --> 00:19:22.371
  • Oh yes, and he'll forever be holy.
  • 00:19:22.437 --> 00:19:23.672
  • Be holy. but more than that,
  • 00:19:23.739 --> 00:19:25.073
  • But more than that, he wants us to see he loves you.
  • 00:19:25.140 --> 00:19:28.010
  • He wants us to see he loves you. you see, you will never know
  • 00:19:28.076 --> 00:19:29.311
  • You see, you will never know that you are loved until
  • 00:19:29.378 --> 00:19:30.979
  • That you are loved until you know that that person
  • 00:19:31.046 --> 00:19:32.614
  • You know that that person sees everything about me,
  • 00:19:32.681 --> 00:19:34.316
  • Sees everything about me, and the person loves me.
  • 00:19:34.383 --> 00:19:36.018
  • And the person loves me. then you'll feel loved.
  • 00:19:36.084 --> 00:19:37.552
  • Then you'll feel loved. i remember some years ago i
  • 00:19:37.619 --> 00:19:38.787
  • I remember some years ago i asked the lord, have you noticed
  • 00:19:38.854 --> 00:19:40.088
  • Asked the lord, have you noticed the lord is--you know, you never
  • 00:19:40.155 --> 00:19:42.324
  • The lord is--you know, you never find jesus speaking strong words
  • 00:19:42.391 --> 00:19:44.059
  • Find jesus speaking strong words against tax collectors,
  • 00:19:44.126 --> 00:19:46.128
  • Against tax collectors, against prostitutes, never,
  • 00:19:46.194 --> 00:19:49.031
  • Against prostitutes, never, but jesus uses strong words
  • 00:19:49.097 --> 00:19:51.166
  • But jesus uses strong words on pharisees,
  • 00:19:51.233 --> 00:19:53.168
  • On pharisees, self-righteous bigots.
  • 00:19:53.235 --> 00:19:55.137
  • Self-righteous bigots. he used words like, "woe to you,
  • 00:19:55.203 --> 00:19:57.172
  • He used words like, "woe to you, you brood of snakes,"
  • 00:19:57.239 --> 00:19:58.740
  • You brood of snakes," but he never used those words
  • 00:19:58.807 --> 00:20:01.276
  • But he never used those words on sinners.
  • 00:20:01.343 --> 00:20:02.911
  • On sinners. he never used words
  • 00:20:02.978 --> 00:20:04.112
  • He never used words like "you brood of snakes"
  • 00:20:04.179 --> 00:20:06.014
  • Like "you brood of snakes" on tax collectors,
  • 00:20:06.081 --> 00:20:08.250
  • On tax collectors, on prostitutes.
  • 00:20:08.317 --> 00:20:10.519
  • On prostitutes. but when a pharisee come
  • 00:20:10.585 --> 00:20:11.753
  • But when a pharisee come and they have attitude
  • 00:20:11.820 --> 00:20:12.487
  • And they have attitude of self-righteousness,
  • 00:20:12.554 --> 00:20:13.455
  • Of self-righteousness, finger-wagging religion,
  • 00:20:13.522 --> 00:20:16.858
  • Finger-wagging religion, you all got to stand before god
  • 00:20:16.925 --> 00:20:18.560
  • You all got to stand before god in the judgment seat.
  • 00:20:18.627 --> 00:20:20.462
  • In the judgment seat. when your belief is wrong,
  • 00:20:20.529 --> 00:20:23.098
  • When your belief is wrong, you live wrong.
  • 00:20:23.165 --> 00:20:25.133
  • You live wrong. when you believe right,
  • 00:20:25.200 --> 00:20:27.035
  • When you believe right, you live right.
  • 00:20:27.102 --> 00:20:28.970
  • You live right. when i see people pointing
  • 00:20:29.037 --> 00:20:30.138
  • When i see people pointing their fingers and acting like
  • 00:20:30.205 --> 00:20:31.173
  • Their fingers and acting like a pharisee, i know the problem
  • 00:20:31.239 --> 00:20:33.542
  • A pharisee, i know the problem is believing wrong.
  • 00:20:33.608 --> 00:20:38.480
  • Is believing wrong. these people have a sense
  • 00:20:38.547 --> 00:20:39.448
  • These people have a sense of god's holiness,
  • 00:20:39.514 --> 00:20:40.649
  • Of god's holiness, but not a sense of his grace.
  • 00:20:40.716 --> 00:20:42.651
  • But not a sense of his grace. the pharisees, they pretend to
  • 00:20:42.718 --> 00:20:44.953
  • The pharisees, they pretend to be custodians of god's holiness
  • 00:20:45.020 --> 00:20:46.888
  • Be custodians of god's holiness and crucified jesus.
  • 00:20:46.955 --> 00:20:50.492
  • And crucified jesus. why do you think they're
  • 00:20:50.559 --> 00:20:51.560
  • Why do you think they're concerned about jesus healing
  • 00:20:51.626 --> 00:20:52.461
  • Concerned about jesus healing on the sabbath day and all
  • 00:20:52.527 --> 00:20:53.695
  • On the sabbath day and all the other concerns they have?
  • 00:20:53.762 --> 00:20:54.930
  • The other concerns they have? it's not because they're out for
  • 00:20:54.996 --> 00:20:55.964
  • It's not because they're out for sin, they're out for the law.
  • 00:20:56.031 --> 00:20:59.568
  • Sin, they're out for the law. so we can say they have a great
  • 00:20:59.634 --> 00:21:00.802
  • So we can say they have a great sense of god's holiness but not
  • 00:21:00.869 --> 00:21:02.371
  • Sense of god's holiness but not a sense of his love and grace.
  • 00:21:02.437 --> 00:21:04.239
  • A sense of his love and grace. it takes maturity to grow
  • 00:21:04.306 --> 00:21:07.542
  • It takes maturity to grow in the sense of his love
  • 00:21:07.609 --> 00:21:10.345
  • In the sense of his love and his grace.
  • 00:21:10.412 --> 00:21:13.682
  • And his grace. isn't it amazing,
  • 00:21:13.749 --> 00:21:14.916
  • Isn't it amazing, one of the first times peter
  • 00:21:14.983 --> 00:21:16.318
  • One of the first times peter saw jesus, he had a great sense
  • 00:21:16.385 --> 00:21:18.086
  • Saw jesus, he had a great sense of his holiness?
  • 00:21:18.153 --> 00:21:19.287
  • Of his holiness? later on when he knew the lord
  • 00:21:19.354 --> 00:21:20.956
  • Later on when he knew the lord and how the lord sees him
  • 00:21:21.022 --> 00:21:22.657
  • And how the lord sees him with all his sins,
  • 00:21:22.724 --> 00:21:23.925
  • With all his sins, having denied the lord,
  • 00:21:23.992 --> 00:21:25.227
  • Having denied the lord, and the lord still loved him,
  • 00:21:25.293 --> 00:21:26.762
  • And the lord still loved him, he jumped into the water
  • 00:21:26.828 --> 00:21:28.430
  • He jumped into the water to go to the lord.
  • 00:21:28.497 --> 00:21:29.931
  • To go to the lord. i'm here to tell you, church,
  • 00:21:29.998 --> 00:21:31.166
  • I'm here to tell you, church, jesus christ is the same
  • 00:21:31.233 --> 00:21:33.101
  • Jesus christ is the same yesterday, today, and forever.
  • 00:21:33.168 --> 00:21:39.374
  • Yesterday, today, and forever. amen?
  • 00:21:39.441 --> 00:21:41.143
  • Amen? amen.
  • 00:21:41.209 --> 00:21:42.911
  • Amen. see, jesus loved the pharisees
  • 00:21:42.978 --> 00:21:44.279
  • See, jesus loved the pharisees as well, but as long as they
  • 00:21:44.346 --> 00:21:46.481
  • As well, but as long as they put a veneer--even though
  • 00:21:46.548 --> 00:21:48.650
  • Put a veneer--even though jesus loved them,
  • 00:21:48.717 --> 00:21:49.751
  • Jesus loved them, they cannot feel jesus's love.
  • 00:21:49.818 --> 00:21:51.920
  • They cannot feel jesus's love. it's almost like he has
  • 00:21:51.987 --> 00:21:52.587
  • It's almost like he has to strip by using strong words,
  • 00:21:52.654 --> 00:21:55.824
  • That veneer,
  • 00:21:55.891 --> 00:21:56.825
  • That veneer, so that his love can penetrate.
  • 00:21:56.892 --> 00:21:58.994
  • So that his love can penetrate. and it did, at least for one
  • 00:21:59.060 --> 00:22:00.462
  • And it did, at least for one pharisee named nicodemus.
  • 00:22:00.529 --> 00:22:03.198
  • Pharisee named nicodemus. and we're so afraid,
  • 00:22:03.265 --> 00:22:04.533
  • And we're so afraid, we come to the lord and we act,
  • 00:22:04.599 --> 00:22:06.268
  • We come to the lord and we act, you know, put up a lot of front.
  • 00:22:06.334 --> 00:22:07.669
  • You know, put up a lot of front. people come to church,
  • 00:22:07.736 --> 00:22:08.603
  • People come to church, and then they--at that time,
  • 00:22:08.670 --> 00:22:10.639
  • They don't use bad words,
  • 00:22:10.705 --> 00:22:11.506
  • They don't use bad words, they don't do anything.
  • 00:22:11.573 --> 00:22:14.242
  • They don't do anything. it's because you're
  • 00:22:14.309 --> 00:22:15.010
  • It's because you're in the presence of god.
  • 00:22:15.076 --> 00:22:17.045
  • In the presence of god. but they step out, and
  • 00:22:17.112 --> 00:22:18.547
  • But they step out, and that's why--that's what happens
  • 00:22:18.613 --> 00:22:20.015
  • That's why--that's what happens when you believe wrong.
  • 00:22:20.081 --> 00:22:21.516
  • When you believe wrong. when you think a church is
  • 00:22:21.583 --> 00:22:22.517
  • When you think a church is a building, when you think
  • 00:22:22.584 --> 00:22:24.419
  • A building, when you think a church is a building,
  • 00:22:24.486 --> 00:22:25.687
  • A church is a building, you start behaving
  • 00:22:25.754 --> 00:22:26.755
  • You start behaving when you're in the building.
  • 00:22:26.822 --> 00:22:28.657
  • When you're in the building. but when you're in somewhere
  • 00:22:28.723 --> 00:22:29.424
  • But when you're in somewhere else, you act different.
  • 00:22:29.491 --> 00:22:31.226
  • Else, you act different. believe wrong, you live wrong.
  • 00:22:31.293 --> 00:22:33.128
  • Believe wrong, you live wrong. but the thing is this,
  • 00:22:33.195 --> 00:22:33.962
  • But the thing is this, church, listen.
  • 00:22:34.029 --> 00:22:35.130
  • Church, listen. it's the sense of his love
  • 00:22:35.197 --> 00:22:36.565
  • It's the sense of his love and grace that changes
  • 00:22:36.631 --> 00:22:37.666
  • And grace that changes people's lives.
  • 00:22:37.732 --> 00:22:40.268
  • People's lives. the only thing that can change
  • 00:22:40.335 --> 00:22:41.369
  • The only thing that can change our lives, even our lives today,
  • 00:22:41.436 --> 00:22:43.138
  • Our lives, even our lives today, is the love of god.
  • 00:22:43.205 --> 00:22:44.906
  • Is the love of god. you see, faith is not seeing god
  • 00:22:44.973 --> 00:22:47.008
  • You see, faith is not seeing god as a judge.
  • 00:22:47.075 --> 00:22:48.510
  • As a judge. is god a judge?
  • 00:22:48.577 --> 00:22:49.311
  • Is god a judge? oh, yes.
  • 00:22:49.377 --> 00:22:50.345
  • Oh, yes. when jesus comes again,
  • 00:22:50.412 --> 00:22:51.313
  • When jesus comes again, the whole world will know
  • 00:22:51.379 --> 00:22:52.047
  • The whole world will know he's a judge.
  • 00:22:52.113 --> 00:22:53.415
  • He's a judge. but that's not faith.
  • 00:22:53.482 --> 00:22:54.850
  • But that's not faith. faith is seeing god now
  • 00:22:54.916 --> 00:22:56.051
  • Faith is seeing god now as a savior, which is how
  • 00:22:56.117 --> 00:22:58.086
  • As a savior, which is how he wants to be seen.
  • 00:22:58.153 --> 00:22:59.821
  • He wants to be seen. faith is seeing jesus
  • 00:22:59.888 --> 00:23:01.256
  • Faith is seeing jesus in his love for you.
  • 00:23:01.323 --> 00:23:02.924
  • In his love for you. that's how he wants to be seen,
  • 00:23:02.991 --> 00:23:04.626
  • That's how he wants to be seen, and that is faith.
  • 00:23:04.693 --> 00:23:05.961
  • And that is faith. when someone sees jesus
  • 00:23:06.027 --> 00:23:06.928
  • When someone sees jesus in his love, i'm telling you,
  • 00:23:06.995 --> 00:23:08.296
  • In his love, i'm telling you, it pleases the lord.
  • 00:23:08.363 --> 00:23:09.264
  • It pleases the lord. he has food to eat
  • 00:23:09.331 --> 00:23:10.332
  • He has food to eat we don't even know of.
  • 00:23:10.398 --> 00:23:11.867
  • We don't even know of. he wants us to see him
  • 00:23:11.933 --> 00:23:12.934
  • He wants us to see him in his love.
  • 00:23:13.001 --> 00:23:16.872
  • And this love will do
  • 00:23:21.676 --> 00:23:22.544
  • And this love will do great things.
  • 00:23:22.611 --> 00:23:23.612
  • Great things. remember, the disciples were not
  • 00:23:23.678 --> 00:23:24.546
  • Remember, the disciples were not able to pull in the fish,
  • 00:23:24.613 --> 00:23:26.248
  • Able to pull in the fish, all right?
  • 00:23:26.314 --> 00:23:27.015
  • All right? after peter felt love,
  • 00:23:27.082 --> 00:23:27.949
  • After peter felt love, peter swam to jesus.
  • 00:23:28.016 --> 00:23:28.917
  • Peter swam to jesus. it's what peter did
  • 00:23:28.984 --> 00:23:29.618
  • It's what peter did single-handedly.
  • 00:23:29.684 --> 00:23:30.452
  • Single-handedly. go back to john 21, all right?
  • 00:23:30.519 --> 00:23:32.287
  • Go back to john 21, all right? look at this,
  • 00:23:32.354 --> 00:23:33.221
  • Look at this, "simon peter went up,"
  • 00:23:33.288 --> 00:23:34.356
  • "simon peter went up," verse 11, "and dragged the net
  • 00:23:34.422 --> 00:23:35.624
  • Verse 11, "and dragged the net to land, full of large fish."
  • 00:23:35.690 --> 00:23:37.425
  • To land, full of large fish." hello, single-handedly.
  • 00:23:37.492 --> 00:23:39.694
  • Hello, single-handedly. the disciples could not
  • 00:23:39.761 --> 00:23:40.595
  • The disciples could not drag it into the boat.
  • 00:23:40.662 --> 00:23:44.599
  • On buoyant water, peter on land,
  • 00:23:44.666 --> 00:23:47.802
  • On buoyant water, peter on land, dragged the entire thing
  • 00:23:47.869 --> 00:23:48.570
  • Dragged the entire thing single-handedly.
  • 00:23:48.637 --> 00:23:50.005
  • Single-handedly. let me tell you this,
  • 00:23:50.071 --> 00:23:51.339
  • Let me tell you this, when you know you're loved,
  • 00:23:51.406 --> 00:23:52.874
  • When you know you're loved, you do great things.
  • 00:23:52.941 --> 00:23:54.943
  • You do great things. you do exploits.
  • 00:23:55.010 --> 00:23:56.912
  • >> announcer: pastor
  • 00:23:57.145 --> 00:23:57.779
  • >> announcer: pastor joseph prince will return in
  • 00:23:57.846 --> 00:23:58.914
  • Joseph prince will return in a moment with a special prayer
  • 00:23:58.980 --> 00:24:00.282
  • A moment with a special prayer to close today's program
  • 00:24:00.348 --> 00:24:01.683
  • To close today's program right after this.
  • 00:24:01.750 --> 00:24:03.718
  • My friend, you were made
  • 00:24:03.785 --> 00:24:04.586
  • My friend, you were made to thrive, not just survive.
  • 00:24:04.653 --> 00:24:06.721
  • To thrive, not just survive. find out more in joseph prince's
  • 00:24:06.788 --> 00:24:08.056
  • Find out more in joseph prince's book, "give me this mountain,"
  • 00:24:08.123 --> 00:24:10.125
  • Book, "give me this mountain," yours today for a gift of
  • 00:24:10.191 --> 00:24:11.326
  • Yours today for a gift of any amount to the ministry.
  • 00:24:11.393 --> 00:24:13.028
  • Any amount to the ministry. in this book, discover how
  • 00:24:13.094 --> 00:24:14.162
  • In this book, discover how to walk in supernatural strength
  • 00:24:14.229 --> 00:24:16.164
  • To walk in supernatural strength and confidence for the battles
  • 00:24:16.231 --> 00:24:17.666
  • And confidence for the battles of life, and how you can possess
  • 00:24:17.732 --> 00:24:19.501
  • Of life, and how you can possess all the promises of god
  • 00:24:19.568 --> 00:24:21.069
  • All the promises of god he has waiting for you.
  • 00:24:21.136 --> 00:24:23.071
  • He has waiting for you. for a gift of $55 or more,
  • 00:24:23.138 --> 00:24:24.673
  • For a gift of $55 or more, you can get three copies of,
  • 00:24:24.739 --> 00:24:26.274
  • You can get three copies of, "give me this mountain,"
  • 00:24:26.341 --> 00:24:27.676
  • "give me this mountain," to bless and encourage
  • 00:24:27.742 --> 00:24:28.743
  • To bless and encourage your loved ones.
  • 00:24:28.810 --> 00:24:30.011
  • Your loved ones. and for a gift of $75 or more,
  • 00:24:30.078 --> 00:24:31.913
  • And for a gift of $75 or more, we will send you a copy of,
  • 00:24:31.980 --> 00:24:33.648
  • We will send you a copy of, "give me this mountain,"
  • 00:24:33.715 --> 00:24:34.749
  • "give me this mountain," along with
  • 00:24:34.816 --> 00:24:35.650
  • Along with a limited-edition bookmark and
  • 00:24:35.717 --> 00:24:37.085
  • A limited-edition bookmark and joseph's "give me this mountain"
  • 00:24:37.152 --> 00:24:38.787
  • Joseph's "give me this mountain" audio study companion.
  • 00:24:38.853 --> 00:24:40.555
  • Audio study companion. call or text the number
  • 00:24:40.622 --> 00:24:41.556
  • Call or text the number on your screen,
  • 00:24:41.623 --> 00:24:42.424
  • On your screen, or visit our website
  • 00:24:42.490 --> 00:24:43.491
  • Or visit our website to request yours today.
  • 00:24:43.558 --> 00:24:45.360
  • To request yours today. and now, a closing word
  • 00:24:45.427 --> 00:24:46.628
  • And now, a closing word from pastor joseph prince.
  • 00:24:46.695 --> 00:24:48.830
  • >> joseph prince: friend, god
  • 00:24:48.897 --> 00:24:49.998
  • >> joseph prince: friend, god love you so much, my friend.
  • 00:24:50.065 --> 00:24:51.700
  • Love you so much, my friend. "for god so loved the world,
  • 00:24:51.766 --> 00:24:53.068
  • "for god so loved the world, that he gave
  • 00:24:53.134 --> 00:24:53.768
  • That he gave his only begotten son."
  • 00:24:53.835 --> 00:24:55.437
  • His only begotten son." the world here
  • 00:24:55.503 --> 00:24:56.137
  • The world here is a world of sinners.
  • 00:24:56.204 --> 00:24:57.639
  • Is a world of sinners. a world that doesn't care about
  • 00:24:57.706 --> 00:24:58.673
  • A world that doesn't care about him, a world that's profane,
  • 00:24:58.740 --> 00:25:01.042
  • Him, a world that's profane, a world that has gone so astray
  • 00:25:01.109 --> 00:25:03.745
  • A world that has gone so astray they don't even care anymore.
  • 00:25:03.812 --> 00:25:05.246
  • They don't even care anymore. they don't care,
  • 00:25:05.313 --> 00:25:06.348
  • They don't care, they don't care.
  • 00:25:06.414 --> 00:25:07.482
  • They don't care. but god cares,
  • 00:25:07.549 --> 00:25:08.883
  • But god cares, and god loved them,
  • 00:25:08.950 --> 00:25:10.852
  • And god loved them, and god sent his son,
  • 00:25:10.919 --> 00:25:12.020
  • And god sent his son, jesus christ, to die
  • 00:25:12.087 --> 00:25:13.254
  • Jesus christ, to die on that cross for all our sins.
  • 00:25:13.321 --> 00:25:15.223
  • On that cross for all our sins. none of us can say
  • 00:25:15.290 --> 00:25:16.057
  • None of us can say we have little sin.
  • 00:25:16.124 --> 00:25:18.026
  • We have little sin. all of us have sinned greatly.
  • 00:25:18.093 --> 00:25:19.628
  • All of us have sinned greatly. and friend, on that cross--
  • 00:25:19.694 --> 00:25:20.962
  • And friend, on that cross-- jesus christ died
  • 00:25:21.029 --> 00:25:22.464
  • Jesus christ died on the cross for all our sins
  • 00:25:22.530 --> 00:25:23.865
  • On the cross for all our sins because god is holy,
  • 00:25:23.932 --> 00:25:25.900
  • Because god is holy, and god's holiness
  • 00:25:25.967 --> 00:25:27.202
  • And god's holiness must punish sin.
  • 00:25:27.268 --> 00:25:29.237
  • Must punish sin. if god does not punish sin,
  • 00:25:29.304 --> 00:25:30.805
  • If god does not punish sin, god is not holy.
  • 00:25:30.872 --> 00:25:32.407
  • God is not holy. but god is holy, but god is
  • 00:25:32.474 --> 00:25:34.409
  • But god is holy, but god is love, and doesn't want to punish
  • 00:25:34.476 --> 00:25:35.777
  • Love, and doesn't want to punish that sin in our bodies,
  • 00:25:35.844 --> 00:25:37.078
  • That sin in our bodies, in our lives, so god's love
  • 00:25:37.145 --> 00:25:38.647
  • In our lives, so god's love sent his son so that
  • 00:25:38.713 --> 00:25:40.415
  • Sent his son so that our sins will be punished
  • 00:25:40.482 --> 00:25:43.718
  • Our sins will be punished to the full, completely.
  • 00:25:43.785 --> 00:25:46.388
  • To the full, completely. and our sins have been punished
  • 00:25:46.454 --> 00:25:48.423
  • And our sins have been punished so that today
  • 00:25:48.490 --> 00:25:49.524
  • So that today god's righteousness,
  • 00:25:49.591 --> 00:25:50.558
  • God's righteousness, god's holiness is on our side.
  • 00:25:50.625 --> 00:25:53.628
  • God's holiness is on our side. god is for us, not against us.
  • 00:25:53.695 --> 00:25:55.997
  • God is for us, not against us. god is declaring us righteous.
  • 00:25:56.064 --> 00:25:58.166
  • God is declaring us righteous. and god is righteous
  • 00:25:58.233 --> 00:25:59.567
  • And god is righteous in declaring us righteous
  • 00:25:59.634 --> 00:26:00.902
  • In declaring us righteous because of what his son
  • 00:26:00.969 --> 00:26:02.237
  • Because of what his son has accomplished for us.
  • 00:26:02.303 --> 00:26:04.472
  • >> announcer: thank you
  • 00:26:04.539 --> 00:26:05.006
  • >> announcer: thank you for watching today's program.
  • 00:26:05.073 --> 00:26:06.708
  • For watching today's program. if you are new to the gospel of
  • 00:26:06.775 --> 00:26:08.009
  • If you are new to the gospel of grace, pastor joseph prince
  • 00:26:08.076 --> 00:26:09.678
  • Grace, pastor joseph prince would like to send you a copy of
  • 00:26:09.744 --> 00:26:11.212
  • Would like to send you a copy of his book, "destined to reign,"
  • 00:26:11.279 --> 00:26:12.781
  • His book, "destined to reign," to help you get started.
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  • To help you get started. it's yours absolutely free
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  • It's yours absolutely free just by contacting us today.
  • 00:26:15.784 --> 00:26:17.619
  • Just by contacting us today. offer is available to u.s.
  • 00:26:17.686 --> 00:26:18.987
  • Offer is available to u.s. residents while stocks last,
  • 00:26:19.054 --> 00:26:20.955
  • Residents while stocks last, just pay shipping and handling.
  • 00:26:21.022 --> 00:26:22.991
  • >> announcer: need prayer?
  • 00:26:23.058 --> 00:26:24.025
  • >> announcer: need prayer? head over to our brand-new
  • 00:26:24.092 --> 00:26:25.193
  • Head over to our brand-new digital prayer experience.
  • 00:26:25.260 --> 00:26:26.995
  • Digital prayer experience. you can use it any time
  • 00:26:27.062 --> 00:26:28.697
  • You can use it any time of the day from your computer
  • 00:26:28.763 --> 00:26:30.098
  • Of the day from your computer or mobile device.
  • 00:26:30.165 --> 00:26:31.366
  • Or mobile device. and watch the prayers
  • 00:26:31.433 --> 00:26:32.467
  • And watch the prayers as many times as you need.
  • 00:26:32.534 --> 00:26:34.502
  • As many times as you need. you'll also receive free
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  • You'll also receive free digital resources to help you
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  • Digital resources to help you through these challenging times.
  • 00:26:37.706 --> 00:26:39.641
  • Through these challenging times. let's stand in faith together
  • 00:26:39.708 --> 00:26:41.443
  • Let's stand in faith together for breakthrough
  • 00:26:41.509 --> 00:26:42.310
  • For breakthrough in your situation.
  • 00:26:42.377 --> 00:26:43.678
  • Visit josephprince.org/prayer
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  • Visit josephprince.org/prayer to get started.
  • 00:26:46.247 --> 00:26:48.049
  • >> announcer: thank you
  • 00:26:51.286 --> 00:26:51.820
  • >> announcer: thank you for being with us today.
  • 00:26:51.886 --> 00:26:53.154
  • For being with us today. join pastor joseph prince
  • 00:26:53.221 --> 00:26:54.355
  • Join pastor joseph prince next time
  • 00:26:54.422 --> 00:26:55.390
  • Next time for a fresh word from the lord.
  • 00:26:55.457 --> 00:26:57.358
  • Joseph prince ministries is
  • 00:26:57.692 --> 00:26:59.060
  • Joseph prince ministries is a section 501(c)(3) nonprofit
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  • A section 501(c)(3) nonprofit organization, and your gift is
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  • Organization, and your gift is tax-deductible for the amount
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  • Value of the materials you receive from us.
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  • [music]
  • 00:27:10.438 --> 00:27:16.044
  • Cc by aberdeen captioning 1-800-688-6621 www.aberdeen.io
  • 00:27:16.044 --> 00:27:16.044