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Joseph Prince

Joseph Prince - Feed on His Grace and See Good Days

September 11, 2025 | 29:45

Joseph Prince - Feed on His Grace and See Good Days
Don’t settle for half the gift: Jesus paid for your salvation as well as healing at the cross!
#Grace #Jesus #Healing #Anointing #HandofGod #LoveofGod #ProdigalSon #Father #HeavenlyFather

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Joseph Prince | Joseph Prince - Feed on His Grace and See Good Days | September 11, 2025
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  • Joseph prince: jesus not only saves, he heals, amen?
  • 00:00:12.264 --> 00:00:15.767
  • So there was an anointing on jesus.
  • 00:00:15.901 --> 00:00:16.568
  • There was an anointing on him.
  • 00:00:17.536 --> 00:00:18.871
  • And we all know that the father gave him the spirit
  • 00:00:18.871 --> 00:00:21.573
  • Without measure.
  • 00:00:21.573 --> 00:00:22.908
  • It's a spread, hallelujah.
  • 00:00:22.908 --> 00:00:24.276
  • It's an overflowing anointing, amen.
  • 00:00:24.276 --> 00:00:26.578
  • So that wherever he is, and any sick person that comes to him,
  • 00:00:26.578 --> 00:00:29.915
  • Amen, they bring the lame, they bring the maimed,
  • 00:00:29.915 --> 00:00:33.418
  • They bring the sick, they bring the blind.
  • 00:00:33.418 --> 00:00:34.953
  • He brings the anointing.
  • 00:00:34.953 --> 00:00:36.321
  • He is the anointing.
  • 00:00:36.321 --> 00:00:37.823
  • He is the feast, amen, that exterminates all this blindness
  • 00:00:37.823 --> 00:00:41.894
  • And maim and those who are lame.
  • 00:00:41.894 --> 00:00:45.364
  • He just wipes it out, amen, and saves all these people,
  • 00:00:45.364 --> 00:00:48.100
  • Heals them, and gives them a brand-new life, hallelujah.
  • 00:00:48.100 --> 00:00:51.537
  • Male announcer: are you sick in your body and tired of waiting
  • 00:00:51.537 --> 00:00:53.672
  • For answers?
  • 00:00:53.672 --> 00:00:55.073
  • In today's message, joseph prince opens the
  • 00:00:55.073 --> 00:00:57.342
  • Scriptures to show how god's healing is real and available
  • 00:00:57.342 --> 00:00:59.578
  • To you today.
  • 00:00:59.578 --> 00:01:01.580
  • Many of us believe that god can heal.
  • 00:01:01.580 --> 00:01:04.616
  • We've seen it in scripture, we've heard the stories.
  • 00:01:04.616 --> 00:01:07.452
  • But the harder question is, will he do it for me?
  • 00:01:07.452 --> 00:01:11.123
  • Throughout the new testament, people came to jesus, some
  • 00:01:11.123 --> 00:01:14.326
  • Battling illness for years, others gripped by fear
  • 00:01:14.326 --> 00:01:17.429
  • Or desperation.
  • 00:01:17.429 --> 00:01:18.797
  • Some came for themselves, others for someone they loved.
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  • And not once did our lord turn them away.
  • 00:01:22.134 --> 00:01:25.003
  • In his book, "healing miracles from the scriptures,"
  • 00:01:25.003 --> 00:01:28.273
  • Joseph prince brings together healing stories from both
  • 00:01:28.273 --> 00:01:30.809
  • The old and new testaments so you can see for yourself healing
  • 00:01:30.809 --> 00:01:34.446
  • Isn't just possible, it's personal.
  • 00:01:34.446 --> 00:01:36.448
  • It's god's heart for you.
  • 00:01:36.448 --> 00:01:38.383
  • This beautifully designed book is easy to read and gives you
  • 00:01:38.383 --> 00:01:41.687
  • Space to reflect, journal, and make it your own.
  • 00:01:41.687 --> 00:01:45.490
  • Request your copy today for a gift of any amount.
  • 00:01:45.490 --> 00:01:48.427
  • It's our way of saying thanks for supporting the gospel
  • 00:01:48.427 --> 00:01:51.597
  • And lifting up the name of jesus through this broadcast
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  • And beyond.
  • 00:01:54.366 --> 00:01:55.701
  • And for your gift of $75 or more, we will also send you
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  • Two additional teaching resources filled with scripture
  • 00:01:58.870 --> 00:02:01.573
  • And truth to strengthen your faith.
  • 00:02:01.573 --> 00:02:03.842
  • Call now.
  • 00:02:03.842 --> 00:02:05.177
  • Text offer to 71239 or visit josephprince.org to request your
  • 00:02:05.177 --> 00:02:09.881
  • Copy today.
  • 00:02:09.881 --> 00:02:11.383
  • And now, here's pastor joseph prince
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  • With today's program.
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  • Joseph prince: prophetically speaking, it was in mount zion
  • 00:02:14.820 --> 00:02:18.190
  • That god says he will spread a feast.
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  • Let's look at that verse again: "and in this mountain,"
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  • What mountain is that?
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  • Well, the ending of the chapter before this says it's
  • 00:02:25.597 --> 00:02:28.500
  • Mount zion.
  • 00:02:28.500 --> 00:02:29.835
  • So continuing that phrase there, "in this mountain," zion, "shall
  • 00:02:29.835 --> 00:02:33.538
  • The lord of hosts make unto all people a feast of fat things,
  • 00:02:33.538 --> 00:02:39.111
  • A feast of wines on the lees, of fat things full of marrow,
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  • Of wines on the lees well refined.
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  • And he will destroy in this mountain the face
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  • Of the covering cast over all people, and the veil that is
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  • Spread over all nations," amen?
  • 00:02:54.359 --> 00:02:55.994
  • A lot of the spiritual blindness will come off and we'll
  • 00:02:55.994 --> 00:02:58.430
  • Understand the new covenant.
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  • We'll understand the centrality of christ in all
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  • The scriptures, amen.
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  • We'll see him. praise the lord.
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  • And that's going to happen.
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  • Before that happens, there will be a great feast, amen.
  • 00:03:08.040 --> 00:03:10.509
  • Notice that "in this mountain shall the lord of hosts make
  • 00:03:10.509 --> 00:03:12.744
  • Unto all people a feast of fat things."
  • 00:03:12.744 --> 00:03:16.281
  • Notice the phrase, "the lord of hosts."
  • 00:03:16.281 --> 00:03:18.483
  • It's a very interesting phrase.
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  • Do you know where this phrase first appears?
  • 00:03:19.851 --> 00:03:22.187
  • It appears in 1 samuel chapter 1,
  • 00:03:22.187 --> 00:03:25.324
  • The story of hannah.
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  • Do you know that in that chapter, it's the first time
  • 00:03:26.992 --> 00:03:29.394
  • The lord of hosts appears, this name, the lord of hosts.
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  • And the first person to use this title, the lord of hosts,
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  • When she prayed, was hannah.
  • 00:03:35.067 --> 00:03:37.135
  • And she prayed for a baby, right?
  • 00:03:37.135 --> 00:03:39.404
  • She said, "o lord of hosts."
  • 00:03:39.404 --> 00:03:41.273
  • And in hebrew, yahweh tsebaoth, the lord of the armies, amen?
  • 00:03:41.273 --> 00:03:47.179
  • The lord of the angel armies, one translation says.
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  • But it's not just angel armies.
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  • The lord of the armies referred to everything that is at his
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  • Disposal, amen.
  • 00:03:55.053 --> 00:03:56.421
  • He's the lord of hosts.
  • 00:03:56.421 --> 00:03:57.756
  • And it denotes warfare.
  • 00:03:57.756 --> 00:03:59.124
  • When this phrase is used, it has the idea of the lord declaring
  • 00:03:59.124 --> 00:04:02.294
  • War against his enemies.
  • 00:04:02.294 --> 00:04:04.596
  • So in other words, if it says, "in this mountain shall the lord
  • 00:04:04.596 --> 00:04:07.165
  • Of hosts make unto all people," there is a war going on and the
  • 00:04:07.165 --> 00:04:11.436
  • War is won by us eating.
  • 00:04:11.436 --> 00:04:15.307
  • The war is won, the victory is
  • 00:04:15.307 --> 00:04:16.675
  • Won, by us eating, amen.
  • 00:04:16.675 --> 00:04:21.646
  • God will spread a feast and we eat, amen?
  • 00:04:21.646 --> 00:04:24.649
  • "and the lord of hosts will make unto all people a feast of fat
  • 00:04:24.649 --> 00:04:27.919
  • Things, a feast of wines on the lees, of fat things
  • 00:04:27.919 --> 00:04:32.457
  • Full of marrow, of wines on the lees well refined."
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  • "a feast of fat things."
  • 00:04:35.093 --> 00:04:36.895
  • The word "fat things" is the hebrew for shemen.
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  • Shemen is where you get gethshemen, geth means to press,
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  • Shemen is oil, oil press, gethsemane.
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  • You know, there's a garden called gethsemane, amen,
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  • In jerusalem, amen.
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  • Just at the foot of mount olives where jesus went through his
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  • Agony, he sweat blood.
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  • That's where they have the olive press, okay?
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  • Geth, press; shemen, oil.
  • 00:05:04.022 --> 00:05:06.391
  • So you have god saying here, a feast, a mishteh, in hebrew
  • 00:05:06.391 --> 00:05:11.596
  • Of shemenim.
  • 00:05:11.596 --> 00:05:13.365
  • In hebrew, plural, shemenim.
  • 00:05:13.365 --> 00:05:16.067
  • A feast of fat things.
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  • Oil, hallelujah, amen.
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  • There'll be increase of anointing.
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  • And we will, just like olive oil, amen, we can drink it
  • 00:05:21.907 --> 00:05:25.110
  • In the natural, amen.
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  • We will enjoy and feast
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  • On this rich anointing that god will spread out
  • 00:05:29.080 --> 00:05:31.850
  • On mount zion.
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  • Friend, we are not under mount sinai.
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  • We are under mount zion.
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  • We are not under law.
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  • We are under grace.
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  • We are not under demand.
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  • We are under supply, amen?
  • 00:05:42.194 --> 00:05:45.330
  • So remember this, there's going to be a feast.
  • 00:05:45.330 --> 00:05:47.032
  • Now look up here.
  • 00:05:47.032 --> 00:05:48.366
  • God's word says: "in this mountain," mount zion, "shall
  • 00:05:48.366 --> 00:05:50.469
  • The lord of hosts make unto all people a feast of fat things."
  • 00:05:50.469 --> 00:05:54.272
  • There's going to be a spread of anointings, amen.
  • 00:05:54.272 --> 00:05:57.676
  • And notice, "a feast of wines on the lees, of fat things full
  • 00:05:57.676 --> 00:06:00.712
  • Of marrow."
  • 00:06:00.712 --> 00:06:02.080
  • I want to speak on this.
  • 00:06:02.080 --> 00:06:03.415
  • "fat things full of marrow."
  • 00:06:03.415 --> 00:06:04.783
  • There's also going to be fat things full of marrow.
  • 00:06:04.783 --> 00:06:06.485
  • And this word "fat things" again is the same word "shemen,"
  • 00:06:06.485 --> 00:06:09.955
  • Which is oil.
  • 00:06:09.955 --> 00:06:11.289
  • In the plural, shemenim, all right?
  • 00:06:11.289 --> 00:06:13.792
  • And shemenim, full of marrow.
  • 00:06:13.792 --> 00:06:15.994
  • What is this?
  • 00:06:15.994 --> 00:06:17.362
  • Full of marrow.
  • 00:06:17.362 --> 00:06:18.730
  • If you study this word "marrow" in the hebrew,
  • 00:06:18.730 --> 00:06:20.265
  • It is the word "machah."
  • 00:06:20.265 --> 00:06:22.200
  • Machah is--the primary use is not marrow.
  • 00:06:22.200 --> 00:06:25.237
  • Machah is actually used for this: blot out, exterminate,
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  • Wipe out, abolish.
  • 00:06:32.444 --> 00:06:35.580
  • And only one time, is used as marrow.
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  • It can be used as marrow, don't misunderstand, all right?
  • 00:06:38.149 --> 00:06:41.319
  • But it is not often used as marrow.
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  • It is used for blotting out, exterminate, wipe out,
  • 00:06:42.988 --> 00:06:45.957
  • Abolish, marrow.
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  • Now listen, friend.
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  • On mount zion, god is going to spread an anointing of blotting
  • 00:06:48.693 --> 00:06:53.965
  • Out, exterminating, wiping out, abolishing disease, sickness,
  • 00:06:53.965 --> 00:07:02.007
  • A lack, praise the lord, depression and the powers
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  • Of darkness that has oppressed you, your mind, amen,
  • 00:07:05.644 --> 00:07:08.580
  • All this time.
  • 00:07:08.580 --> 00:07:09.981
  • God said he's going to wipe it out.
  • 00:07:09.981 --> 00:07:11.750
  • Praise the lord.
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  • He's going to exterminate it in your life.
  • 00:07:13.084 --> 00:07:14.719
  • There's going to be a feast of blotting all these things out.
  • 00:07:14.719 --> 00:07:18.056
  • Maybe the idea of marrow is there because marrow is where
  • 00:07:18.056 --> 00:07:20.425
  • You get your immune system from, okay?
  • 00:07:20.425 --> 00:07:23.328
  • Your immune system is basically manufactured in your marrow.
  • 00:07:23.328 --> 00:07:26.831
  • So the idea of marrow means to blot out all the invaders that
  • 00:07:26.831 --> 00:07:30.869
  • Come into your body that might cause harm, amen.
  • 00:07:30.869 --> 00:07:33.772
  • The immune system will swallow it up, amen?
  • 00:07:33.772 --> 00:07:36.908
  • And now god's given you a feast, an anointing of blotting out,
  • 00:07:36.908 --> 00:07:41.613
  • A very rich anointing, amen, an overflowing, a spread
  • 00:07:41.613 --> 00:07:47.285
  • Of anointing of wiping out.
  • 00:07:47.285 --> 00:07:49.421
  • Now i was meditating on this recently.
  • 00:07:49.421 --> 00:07:53.325
  • And one day, after meditating on this, i was just thinking about
  • 00:07:53.325 --> 00:07:57.028
  • This feast.
  • 00:07:57.028 --> 00:07:58.396
  • How does it look like?
  • 00:07:58.396 --> 00:07:59.764
  • This feast of wiping out this anointing, how does it
  • 00:07:59.764 --> 00:08:02.167
  • Look like?
  • 00:08:02.167 --> 00:08:03.535
  • And i was reading one morning, i got up and i opened
  • 00:08:03.535 --> 00:08:05.937
  • The scriptures.
  • 00:08:05.937 --> 00:08:07.372
  • And straightaway, my eyes fell on this portion.
  • 00:08:07.372 --> 00:08:09.374
  • And it's like god is saying, "you've been meditating on that.
  • 00:08:09.374 --> 00:08:11.910
  • I'm showing you how it looks like."
  • 00:08:11.910 --> 00:08:13.845
  • Would you like to see it?
  • 00:08:13.845 --> 00:08:15.213
  • Amen, this is jesus and, "jesus departed from there, skirted
  • 00:08:15.213 --> 00:08:20.185
  • The sea of galilee, and went up on the mountain
  • 00:08:20.185 --> 00:08:24.055
  • And sat down there."
  • 00:08:24.055 --> 00:08:25.924
  • Now this mountain is not mount zion, but the type,
  • 00:08:25.924 --> 00:08:29.094
  • The type of the story is here.
  • 00:08:29.094 --> 00:08:30.829
  • "then great multitudes came to him, having with them the lame,
  • 00:08:30.829 --> 00:08:36.534
  • Blind, mute, maimed, and many others; and they laid them down
  • 00:08:36.534 --> 00:08:42.107
  • At jesus's feet, and he healed them," hallelujah!
  • 00:08:42.107 --> 00:08:46.878
  • So there was an anointing on jesus.
  • 00:08:46.878 --> 00:08:49.748
  • There was an anointing on him.
  • 00:08:49.748 --> 00:08:51.116
  • And we all know that the father gave--gives him the spirit
  • 00:08:51.116 --> 00:08:54.052
  • Without measure.
  • 00:08:54.052 --> 00:08:55.387
  • It's a spread, hallelujah!
  • 00:08:55.387 --> 00:08:56.988
  • It's an overflowing anointing, amen.
  • 00:08:56.988 --> 00:08:59.424
  • So that wherever he is, and any sick person that comes to him,
  • 00:08:59.424 --> 00:09:03.294
  • They bring the lame, they bring the maimed, they bring the sick,
  • 00:09:03.294 --> 00:09:06.865
  • They bring the blind, amen.
  • 00:09:06.865 --> 00:09:08.566
  • He brings the anointing.
  • 00:09:08.566 --> 00:09:09.934
  • He is the anointing.
  • 00:09:09.934 --> 00:09:11.536
  • He is the feast that exterminates all this blindness
  • 00:09:11.536 --> 00:09:15.607
  • And maim and those who are lame.
  • 00:09:15.607 --> 00:09:18.576
  • He just wipes it out and saves all these people, heals them
  • 00:09:18.576 --> 00:09:23.348
  • And gives them a brand new life, hallelujah!
  • 00:09:23.348 --> 00:09:25.717
  • That's how it's going to look like, amen.
  • 00:09:25.717 --> 00:09:30.188
  • That's what we are going to experience very soon.
  • 00:09:30.188 --> 00:09:34.492
  • It must be in our day and age.
  • 00:09:34.492 --> 00:09:37.128
  • But it's incumbent on us to preach that jesus not only
  • 00:09:37.128 --> 00:09:41.566
  • Saves, he heals, amen?
  • 00:09:41.566 --> 00:09:44.402
  • Not only heals, jesus protects.
  • 00:09:44.402 --> 00:09:47.272
  • Especially in the day we live in today.
  • 00:09:47.272 --> 00:09:48.640
  • And there are those who preach jesus saves.
  • 00:09:48.640 --> 00:09:50.308
  • Guess what?
  • 00:09:50.308 --> 00:09:51.676
  • People get saved.
  • 00:09:51.676 --> 00:09:53.011
  • But there are people, many a times, who don't get healed
  • 00:09:53.011 --> 00:09:55.346
  • If you just preach "jesus saves," amen.
  • 00:09:55.346 --> 00:09:56.815
  • You must preach the full gospel of jesus christ, amen, amen.
  • 00:09:56.815 --> 00:10:03.455
  • Where people can see not only— this is the part where they hear
  • 00:10:03.455 --> 00:10:07.992
  • Faith comes.
  • 00:10:07.992 --> 00:10:09.327
  • And we know that without faith, it's impossible to please god.
  • 00:10:09.327 --> 00:10:11.830
  • Faith is the currency of heaven, amen.
  • 00:10:11.830 --> 00:10:13.431
  • Like the woman who received healing from jesus, jesus turned
  • 00:10:13.431 --> 00:10:15.500
  • Around and says, "your faith made you well."
  • 00:10:15.500 --> 00:10:17.469
  • Now obviously, the power is all jesus, but he gave her
  • 00:10:17.469 --> 00:10:20.205
  • The credit of "your faith made you well."
  • 00:10:20.205 --> 00:10:22.207
  • So in other words, whatever we hear, faith comes by hearing
  • 00:10:22.207 --> 00:10:24.976
  • And hearing the word of god.
  • 00:10:24.976 --> 00:10:26.344
  • Whatever we hear, we have the faith for.
  • 00:10:26.344 --> 00:10:28.246
  • And that's why we need to preach jesus saves, jesus heals,
  • 00:10:28.246 --> 00:10:31.649
  • Jesus protects, amen.
  • 00:10:31.649 --> 00:10:33.284
  • Jesus prospers, amen.
  • 00:10:33.284 --> 00:10:35.954
  • Praise the lord.
  • 00:10:35.954 --> 00:10:37.956
  • Jesus will grant you a family where there's light in all your
  • 00:10:37.956 --> 00:10:42.060
  • Dwellings, amen.
  • 00:10:42.060 --> 00:10:43.495
  • A wonderful family life, amen, like days of heaven on the earth
  • 00:10:43.495 --> 00:10:48.533
  • Pertaining to family life, amen?
  • 00:10:48.533 --> 00:10:50.135
  • In deuteronomy 11.
  • 00:10:50.135 --> 00:10:51.970
  • So we see here a picture of what can happen, amen, or what
  • 00:10:51.970 --> 00:10:56.808
  • Will happen, i should say, amen, in these days when jesus spreads
  • 00:10:56.808 --> 00:11:01.412
  • Out an anointing, a shemenim, a rich anointing, an overflowing
  • 00:11:01.412 --> 00:11:07.185
  • Anointing to exterminate that disease that the doctor
  • 00:11:07.185 --> 00:11:11.923
  • Says you've been diagnosed with, amen.
  • 00:11:11.923 --> 00:11:13.858
  • There's going to be anointing that will exterminate it, amen.
  • 00:11:13.858 --> 00:11:16.961
  • There's going to be a blotting out of all your debts,
  • 00:11:16.961 --> 00:11:20.064
  • Hallelujah, amen.
  • 00:11:20.064 --> 00:11:21.666
  • Even your physical debts, if there is, amen.
  • 00:11:21.666 --> 00:11:24.602
  • He's going to exterminate it, hallelujah, amen.
  • 00:11:24.602 --> 00:11:27.672
  • He is going to eradicate it, hallelujah.
  • 00:11:27.672 --> 00:11:30.041
  • Everything that came as a result of the fall will be blotted out,
  • 00:11:30.041 --> 00:11:34.112
  • Hallelujah, will be abolished, and the last one will be death.
  • 00:11:34.112 --> 00:11:38.783
  • He's going to abolish death itself, hallelujah.
  • 00:11:38.783 --> 00:11:41.753
  • So we are in this day, say amen.
  • 00:11:41.753 --> 00:11:43.288
  • Praise the name of jesus.
  • 00:11:43.288 --> 00:11:44.956
  • But the holiness that comes under grace is so much greater.
  • 00:11:44.956 --> 00:11:48.193
  • It's true holiness.
  • 00:11:48.193 --> 00:11:49.527
  • It's genuine holiness.
  • 00:11:49.527 --> 00:11:50.895
  • The fruit of the spirit, which includes self-control.
  • 00:11:50.895 --> 00:11:54.032
  • Self-control is the fruit, hallelujah!
  • 00:11:54.032 --> 00:11:56.100
  • Praise the name of jesus.
  • 00:11:56.100 --> 00:11:57.669
  • So being under grace is vital for us, amen?
  • 00:11:57.669 --> 00:12:00.905
  • Look at moses now.
  • 00:12:00.905 --> 00:12:03.107
  • And when god first called him, remember that moses represents
  • 00:12:03.107 --> 00:12:05.743
  • The law, amen.
  • 00:12:05.743 --> 00:12:07.078
  • And god gave the law to moses on mount sinai.
  • 00:12:07.078 --> 00:12:10.982
  • Literally, god gave him the two stones, right?
  • 00:12:10.982 --> 00:12:14.185
  • And moses represents the law.
  • 00:12:14.185 --> 00:12:15.753
  • John 1:17 tells us the law was given by moses, but grace
  • 00:12:15.753 --> 00:12:19.991
  • And truth came by jesus christ, amen.
  • 00:12:19.991 --> 00:12:24.195
  • Very clear.
  • 00:12:24.195 --> 00:12:25.530
  • The law was given to a servant.
  • 00:12:25.530 --> 00:12:27.031
  • Grace and truth came through jesus christ, the son, amen.
  • 00:12:27.031 --> 00:12:33.271
  • Law--the law is characterized by demand.
  • 00:12:33.271 --> 00:12:37.675
  • Grace is characterized by supply, amen.
  • 00:12:37.675 --> 00:12:41.613
  • So every time we are demand-minded, demand-minded,
  • 00:12:41.613 --> 00:12:45.183
  • We put stress on ourselves and we think god is doing this
  • 00:12:45.183 --> 00:12:49.420
  • Demanding, and we get depressed, remember this: it's not god.
  • 00:12:49.420 --> 00:12:55.193
  • You are now actively under the law, amen?
  • 00:12:55.193 --> 00:12:58.730
  • And the law only brings a curse.
  • 00:12:58.730 --> 00:13:01.299
  • But under grace, we are supply-minded, amen.
  • 00:13:01.299 --> 00:13:04.369
  • We receive his supply, hallelujah.
  • 00:13:04.369 --> 00:13:06.838
  • The first time god appeared to moses
  • 00:13:06.838 --> 00:13:10.441
  • Was in the burning bush.
  • 00:13:10.441 --> 00:13:11.876
  • You all know the story.
  • 00:13:11.876 --> 00:13:13.211
  • Let's follow the story in closing
  • 00:13:13.211 --> 00:13:14.646
  • And see what we can learn from here.
  • 00:13:14.646 --> 00:13:17.015
  • "moses was tending the flock of jethro," all right,
  • 00:13:17.015 --> 00:13:20.051
  • And where was he?
  • 00:13:20.051 --> 00:13:21.386
  • "he led the flock to the back of the desert,
  • 00:13:21.386 --> 00:13:23.121
  • And came to horeb."
  • 00:13:23.121 --> 00:13:24.489
  • Horeb is mount sinai, the mountain of god.
  • 00:13:24.489 --> 00:13:27.058
  • "and the angel of the lord appeared to him in a flame
  • 00:13:27.058 --> 00:13:29.928
  • Of fire."
  • 00:13:29.928 --> 00:13:31.262
  • So the angel of the lord appeared to him.
  • 00:13:31.262 --> 00:13:32.630
  • In other words, it was not hidden.
  • 00:13:32.630 --> 00:13:34.032
  • It wasn't something that, you know, the angel was there
  • 00:13:34.032 --> 00:13:37.201
  • But refused to show himself.
  • 00:13:37.201 --> 00:13:39.137
  • He appeared to moses in a flame of fire.
  • 00:13:39.137 --> 00:13:41.806
  • From where? "from the midst of a bush.
  • 00:13:41.806 --> 00:13:45.810
  • So he looked, and behold, the bush was burning with fire,
  • 00:13:45.810 --> 00:13:49.347
  • But the bush was not consumed.
  • 00:13:49.347 --> 00:13:51.282
  • Then moses said, 'i will now turn aside and see this
  • 00:13:51.282 --> 00:13:55.119
  • Great sight, why the bush does not burn.'"
  • 00:13:55.119 --> 00:13:59.524
  • Now, very interesting, he is not turning aside from the angel
  • 00:13:59.524 --> 00:14:03.294
  • In the midst of the fire, which i will show you that this
  • 00:14:03.294 --> 00:14:05.530
  • Angel is the lord himself, the lord jesus christ,
  • 00:14:05.530 --> 00:14:08.132
  • The angel of the lord, amen.
  • 00:14:08.132 --> 00:14:10.935
  • The angel doesn't mean many of the innumerable company
  • 00:14:10.935 --> 00:14:13.972
  • Of angels, one of them.
  • 00:14:13.972 --> 00:14:15.306
  • No, no, the angel of the lord refers to the lord jesus christ
  • 00:14:15.306 --> 00:14:18.176
  • In his pre-incarnate appearance here.
  • 00:14:18.176 --> 00:14:21.446
  • "i will now turn aside and see this great sight."
  • 00:14:21.446 --> 00:14:23.047
  • Now he got distracted from seeing jesus who appeared to him
  • 00:14:23.047 --> 00:14:26.384
  • In the bush and he got distracted by the bush, why the
  • 00:14:26.384 --> 00:14:30.488
  • Bush is not burning.
  • 00:14:30.488 --> 00:14:31.856
  • "so when the lord saw that he turned aside," he's getting
  • 00:14:31.856 --> 00:14:34.025
  • Distracted from the main person, "aside to look, god called
  • 00:14:34.025 --> 00:14:38.429
  • To him from the midst of the bush and said,
  • 00:14:38.429 --> 00:14:39.764
  • 'moses, moses!'
  • 00:14:39.764 --> 00:14:41.466
  • And he said, 'here i am.'"
  • 00:14:41.466 --> 00:14:43.034
  • Notice, god called him from where?
  • 00:14:43.034 --> 00:14:44.635
  • "from the midst of the bush."
  • 00:14:44.635 --> 00:14:46.204
  • Just now we saw the angel of the lord
  • 00:14:46.204 --> 00:14:48.139
  • Appeared where?
  • 00:14:48.139 --> 00:14:49.507
  • "from the midst of the bush."
  • 00:14:49.507 --> 00:14:50.908
  • And now god called him from the midst of the bush.
  • 00:14:50.908 --> 00:14:54.412
  • That tells me the angel of the lord here is divine.
  • 00:14:54.412 --> 00:14:57.015
  • It is one of the divine persons of the triune godhead,
  • 00:14:57.015 --> 00:15:00.651
  • Praise god.
  • 00:15:00.651 --> 00:15:02.020
  • It's jesus himself.
  • 00:15:02.020 --> 00:15:03.354
  • Because god called him from the midst
  • 00:15:03.354 --> 00:15:04.722
  • Of the bush, amen.
  • 00:15:04.722 --> 00:15:06.457
  • "then he said, 'do not draw near this place.'"
  • 00:15:06.457 --> 00:15:10.028
  • God said, "do not draw near this place."
  • 00:15:10.028 --> 00:15:11.529
  • That's the first thing you need to understand, all right?
  • 00:15:11.529 --> 00:15:14.866
  • Yeah, this story has all amazing truths for us to see for moses.
  • 00:15:14.866 --> 00:15:20.271
  • The first time god spoke to him, this is the first time god spoke
  • 00:15:20.271 --> 00:15:23.074
  • To him, all right, and what did god say?
  • 00:15:23.074 --> 00:15:25.977
  • "do not draw near this place."
  • 00:15:25.977 --> 00:15:29.414
  • Now, when jesus shared the parable of the prodigal son,
  • 00:15:29.414 --> 00:15:34.585
  • Remember that?
  • 00:15:34.585 --> 00:15:35.953
  • The son, you know, went to a father and told his father,
  • 00:15:35.953 --> 00:15:39.424
  • "give me my share of inheritance.
  • 00:15:39.424 --> 00:15:41.459
  • I can't wait for you to die."
  • 00:15:41.459 --> 00:15:42.794
  • In other words, all right, i want my share now.
  • 00:15:42.794 --> 00:15:44.996
  • So the father divided his inheritance among his two sons
  • 00:15:44.996 --> 00:15:48.232
  • And the son, the younger son, went to a far journey
  • 00:15:48.232 --> 00:15:51.803
  • With the inheritance and then spent his time
  • 00:15:51.803 --> 00:15:53.638
  • In riotous living.
  • 00:15:53.638 --> 00:15:54.972
  • And when his money ran out, his friends also ran out on him.
  • 00:15:54.972 --> 00:15:58.376
  • And then he was poor and he started looking for food
  • 00:15:58.376 --> 00:16:02.280
  • And someone hired him to feed the pigs.
  • 00:16:02.280 --> 00:16:04.782
  • And then down there, he came to his senses and said,
  • 00:16:04.782 --> 00:16:07.485
  • "in my father's house, there's bread enough and to spare."
  • 00:16:07.485 --> 00:16:10.021
  • Don't you forget, child of god, in your father's house,
  • 00:16:10.021 --> 00:16:13.558
  • There's bread enough and to spare.
  • 00:16:13.558 --> 00:16:15.460
  • Out there, you are settling for morsels.
  • 00:16:15.460 --> 00:16:18.096
  • You are settling for handouts, amen?
  • 00:16:18.096 --> 00:16:20.465
  • In the father's house, there's bread enough and to spare, amen?
  • 00:16:20.465 --> 00:16:24.502
  • Don't neglect god's house.
  • 00:16:24.502 --> 00:16:26.404
  • Praise the lord.
  • 00:16:26.404 --> 00:16:27.772
  • Don't neglect tuning in every sunday, praise the lord, amen.
  • 00:16:27.772 --> 00:16:30.241
  • Why?
  • 00:16:30.241 --> 00:16:31.576
  • Because this is the father's house, hallelujah.
  • 00:16:31.576 --> 00:16:33.945
  • We are all coming together to hear the word from the father.
  • 00:16:33.945 --> 00:16:36.147
  • This is the bread that feeds you and there's bread enough
  • 00:16:36.147 --> 00:16:39.484
  • And to spare.
  • 00:16:39.484 --> 00:16:40.852
  • As well as finances, amen.
  • 00:16:40.852 --> 00:16:42.186
  • It's described today in today's vernacular as bread.
  • 00:16:42.186 --> 00:16:44.655
  • You got some bread, bro?
  • 00:16:44.655 --> 00:16:46.023
  • You know, bread, amen, supply.
  • 00:16:46.023 --> 00:16:47.792
  • Supply characterized by bread.
  • 00:16:47.792 --> 00:16:50.261
  • There's bread enough and to spare, hallelujah, amen.
  • 00:16:50.261 --> 00:16:54.732
  • "and he came to his sense and he said this."
  • 00:16:54.732 --> 00:16:56.134
  • He had a rehearsed speech.
  • 00:16:56.134 --> 00:16:57.502
  • "i'll go to my father and i'll say, 'father, i have sinned
  • 00:16:57.502 --> 00:17:00.104
  • Against heaven and earth.
  • 00:17:00.104 --> 00:17:01.472
  • I'm no more worthy to be called your son.
  • 00:17:01.472 --> 00:17:03.174
  • Just make me one of your hired servants,'" okay?
  • 00:17:03.174 --> 00:17:05.977
  • And with his rehearsed speech, he went to his father.
  • 00:17:05.977 --> 00:17:08.446
  • He's quite smart because he knows that even the hired
  • 00:17:08.446 --> 00:17:10.615
  • Servants have bread enough and to spare, amen.
  • 00:17:10.615 --> 00:17:13.784
  • They eat well in the father's house.
  • 00:17:13.784 --> 00:17:15.953
  • So he wanted to be a hired servant just to feed
  • 00:17:15.953 --> 00:17:17.922
  • His stomach.
  • 00:17:17.922 --> 00:17:19.257
  • He never dreamed the father would welcome him back, right?
  • 00:17:19.257 --> 00:17:21.125
  • But on his way back, the bible says this, all right?
  • 00:17:21.125 --> 00:17:24.662
  • "he arose and came to his father.
  • 00:17:24.662 --> 00:17:26.230
  • But when he was still a great way off, his father saw him
  • 00:17:26.230 --> 00:17:29.800
  • And had compassion, and ran and fell on his neck
  • 00:17:29.800 --> 00:17:33.471
  • And kissed him."
  • 00:17:33.471 --> 00:17:35.273
  • Now who is sharing this story?
  • 00:17:35.273 --> 00:17:37.208
  • Our lord jesus.
  • 00:17:37.208 --> 00:17:38.543
  • So this father, he is referring to his father, this god and this
  • 00:17:38.543 --> 00:17:42.647
  • Is his posture under grace, amen?
  • 00:17:42.647 --> 00:17:45.917
  • The son had sinned.
  • 00:17:45.917 --> 00:17:47.251
  • No doubt about it.
  • 00:17:47.251 --> 00:17:48.586
  • He has broken more than one of the ten commandments," okay?
  • 00:17:48.586 --> 00:17:51.656
  • No doubts about it, okay?
  • 00:17:51.656 --> 00:17:54.292
  • Yet the father saw him under grace, had compassion,
  • 00:17:54.292 --> 00:17:58.563
  • And ran and fell on his neck and kissed him.
  • 00:17:58.563 --> 00:18:01.265
  • But to moses, under law, what did god say?
  • 00:18:01.265 --> 00:18:04.969
  • Now, the law wasn't given just yet, but moses represents
  • 00:18:04.969 --> 00:18:07.972
  • The law.
  • 00:18:07.972 --> 00:18:09.340
  • The idea is still the same here.
  • 00:18:09.340 --> 00:18:10.675
  • "do not draw near this place," amen?
  • 00:18:10.675 --> 00:18:13.010
  • But for the prodigal son, the father, who represents our
  • 00:18:13.010 --> 00:18:16.347
  • Father in heaven, praise the lord, our father
  • 00:18:16.347 --> 00:18:20.117
  • Will run to you the moment you take one step towards him, amen.
  • 00:18:20.117 --> 00:18:23.721
  • But under law, it says, "don't come near.
  • 00:18:23.721 --> 00:18:26.424
  • Don't come near me."
  • 00:18:26.424 --> 00:18:27.758
  • But under grace, god doesn't even wait for you.
  • 00:18:27.758 --> 00:18:30.861
  • Grace doesn't say, "you come near to me now.
  • 00:18:30.861 --> 00:18:32.797
  • You can come."
  • 00:18:32.797 --> 00:18:34.131
  • It's not even that. it supersedes that.
  • 00:18:34.131 --> 00:18:36.834
  • The father ran to be near the son.
  • 00:18:36.834 --> 00:18:40.171
  • That's grace.
  • 00:18:40.171 --> 00:18:41.539
  • Under the law: don't come near, amen?
  • 00:18:41.539 --> 00:18:44.609
  • Under grace: the father ran to be near the son.
  • 00:18:44.609 --> 00:18:49.146
  • And how near?
  • 00:18:49.146 --> 00:18:50.481
  • He lavished kisses on him, embraced him, and kissed him.
  • 00:18:50.481 --> 00:18:54.051
  • And the greek there is repeatedly kissed him.
  • 00:18:54.051 --> 00:18:58.656
  • All right, back to moses again.
  • 00:18:58.656 --> 00:19:00.224
  • So the first thing, "do not draw near this place."
  • 00:19:00.224 --> 00:19:03.194
  • Second thing, "take your sandals off your feet."
  • 00:19:03.194 --> 00:19:06.364
  • Now, in the prodigal son's story, what happened when he
  • 00:19:06.364 --> 00:19:10.034
  • Came back?
  • 00:19:10.034 --> 00:19:11.369
  • When he came back, "the father said to his servants, 'bring out
  • 00:19:11.369 --> 00:19:13.904
  • The best robe and put it on him, and put a ring on his hand
  • 00:19:13.904 --> 00:19:19.677
  • And sandals on his feet.'"
  • 00:19:19.677 --> 00:19:22.647
  • So the law says, amen, "take off your shoes."
  • 00:19:22.647 --> 00:19:26.817
  • In other words, you have no right to stand.
  • 00:19:26.817 --> 00:19:30.054
  • You have no standing, amen.
  • 00:19:30.054 --> 00:19:32.256
  • Sandals represents possession in those days, amen?
  • 00:19:32.256 --> 00:19:35.693
  • Like the story of ruth, you know?
  • 00:19:35.693 --> 00:19:37.128
  • The house of the man whose shoe was loosed, you know?
  • 00:19:37.128 --> 00:19:39.964
  • You lose your inheritance, your sandals, amen?
  • 00:19:39.964 --> 00:19:43.167
  • You have no right to stand.
  • 00:19:43.167 --> 00:19:46.737
  • Take off your sandals.
  • 00:19:46.737 --> 00:19:48.105
  • But under grace, the father says, "put sandals on his feet.
  • 00:19:48.105 --> 00:19:52.943
  • He has a right to stand in front of me," hallelujah, hallelujah,
  • 00:19:52.943 --> 00:19:58.349
  • Praise the lord.
  • 00:19:58.349 --> 00:19:59.984
  • Hey, even the sandals were put on him.
  • 00:19:59.984 --> 00:20:03.054
  • He doesn't have to put on his own sandals.
  • 00:20:03.054 --> 00:20:04.689
  • Grace doesn't say, "all right, you can have sandals now,
  • 00:20:04.689 --> 00:20:07.825
  • But you got to put it on," amen.
  • 00:20:07.825 --> 00:20:09.493
  • No, it's done for him.
  • 00:20:09.493 --> 00:20:11.495
  • Somebody put sandals on his feet.
  • 00:20:11.495 --> 00:20:14.932
  • Put sandals on his feet, hallelujah, amen.
  • 00:20:14.932 --> 00:20:19.236
  • Back to moses again.
  • 00:20:19.236 --> 00:20:21.005
  • And the third thing god said to moses--now don't forget,
  • 00:20:21.005 --> 00:20:23.274
  • This is the first time god is speaking to moses.
  • 00:20:23.274 --> 00:20:26.310
  • So the first words he hears is, "do not draw near, take your
  • 00:20:26.310 --> 00:20:29.046
  • Sandals off, for the place where you stand is holy ground."
  • 00:20:29.046 --> 00:20:34.652
  • "the place where you stand is holy ground."
  • 00:20:34.652 --> 00:20:38.456
  • Friend, the reason you don't draw near, the reason take
  • 00:20:38.456 --> 00:20:43.361
  • The sandals off your feet is because the place you are
  • 00:20:43.361 --> 00:20:46.664
  • Standing is holy ground.
  • 00:20:46.664 --> 00:20:47.998
  • But under grace, if the father said to the son, "don't come
  • 00:20:47.998 --> 00:20:52.169
  • Near me, the place you're standing--we are standing now
  • 00:20:52.169 --> 00:20:55.139
  • Is holy ground," the son will never make it home.
  • 00:20:55.139 --> 00:20:58.476
  • He will never be brought home.
  • 00:20:58.476 --> 00:21:00.444
  • He cannot stand in front of the father, let alone wear
  • 00:21:00.444 --> 00:21:03.114
  • The sandals on his feet.
  • 00:21:03.114 --> 00:21:04.982
  • No way.
  • 00:21:04.982 --> 00:21:06.317
  • You know what ground we are standing on?
  • 00:21:06.317 --> 00:21:07.651
  • Grace.
  • 00:21:07.651 --> 00:21:08.986
  • Does that mean there is a conflict between grace
  • 00:21:08.986 --> 00:21:11.522
  • And holiness?
  • 00:21:11.522 --> 00:21:12.857
  • No, friend.
  • 00:21:12.857 --> 00:21:14.225
  • Grace is the essence.
  • 00:21:14.225 --> 00:21:15.559
  • It is the gospel.
  • 00:21:15.559 --> 00:21:16.927
  • It's never said holiness is the gospel.
  • 00:21:16.927 --> 00:21:18.596
  • It's not the gospel of holiness.
  • 00:21:18.596 --> 00:21:20.598
  • It's never said that.
  • 00:21:20.598 --> 00:21:21.966
  • It's always the gospel of grace and peace, amen.
  • 00:21:21.966 --> 00:21:25.736
  • So holiness is the nature of god.
  • 00:21:25.736 --> 00:21:28.506
  • God is holy, amen.
  • 00:21:28.506 --> 00:21:30.408
  • And we are to be holy as god is holy.
  • 00:21:30.408 --> 00:21:32.810
  • But even in that exhortation, you keep on reading, it says:
  • 00:21:32.810 --> 00:21:36.647
  • "hope to the end for the grace that will come to you
  • 00:21:36.647 --> 00:21:40.851
  • In the revelation of jesus christ," amen.
  • 00:21:40.851 --> 00:21:43.454
  • You cannot be holy without the grace of god.
  • 00:21:43.454 --> 00:21:45.122
  • Just like we read just now, let us have grace by which we can
  • 00:21:45.122 --> 00:21:48.159
  • Serve god acceptably with reverence and godly fear.
  • 00:21:48.159 --> 00:21:52.229
  • So there's no conflict.
  • 00:21:52.229 --> 00:21:53.597
  • In fact, god's holiness because of what jesus did
  • 00:21:53.597 --> 00:21:55.332
  • At the cross, he bore our sins,
  • 00:21:55.332 --> 00:21:57.935
  • He who knew no sin, did no sin, in him is no sin,
  • 00:21:57.935 --> 00:22:02.106
  • Became sin at the cross with our sins, so that we who
  • 00:22:02.106 --> 00:22:06.811
  • Know no righteousness, in us is no righteousness, can become
  • 00:22:06.811 --> 00:22:10.781
  • The righteousness of god in christ, the divine exchange
  • 00:22:10.781 --> 00:22:13.584
  • At the cross because of what christ has done.
  • 00:22:13.584 --> 00:22:17.188
  • Today, we are standing on family ground, amen, on grace ground.
  • 00:22:17.188 --> 00:22:23.060
  • Does that mean god is less holy now?
  • 00:22:23.060 --> 00:22:25.396
  • No, his holiness is always the same.
  • 00:22:25.396 --> 00:22:27.765
  • But his holiness is now on your side.
  • 00:22:27.765 --> 00:22:29.934
  • In other words, if you believe that god forgives you of all
  • 00:22:29.934 --> 00:22:33.170
  • Your sins, god's holiness is pleased with you, amen.
  • 00:22:33.170 --> 00:22:37.308
  • In other words, god's holiness demands the acquittal
  • 00:22:37.308 --> 00:22:41.078
  • Of the one that puts his trust in christ.
  • 00:22:41.078 --> 00:22:43.147
  • Because god's holiness at the cross punished
  • 00:22:43.147 --> 00:22:46.550
  • The lord jesus christ for all our sins.
  • 00:22:46.550 --> 00:22:50.187
  • So today, if you put your trust in christ, god's holiness is
  • 00:22:50.187 --> 00:22:54.492
  • On your side demanding your acquittal, demanding your
  • 00:22:54.492 --> 00:22:58.596
  • Justification, demanding your blessing, amen.
  • 00:22:58.596 --> 00:23:03.167
  • "be ye holy for i am holy," amen.
  • 00:23:03.167 --> 00:23:06.871
  • That's how it should be seen.
  • 00:23:06.871 --> 00:23:08.272
  • The whole context there in peter is talking about grace,
  • 00:23:08.272 --> 00:23:10.908
  • Hallelujah.
  • 00:23:10.908 --> 00:23:12.243
  • And he ends off this episode by saying, "grow in the grace,"
  • 00:23:12.243 --> 00:23:15.646
  • Amen, "and in the knowledge of our lord and jesus christ."
  • 00:23:15.646 --> 00:23:17.781
  • The only way to grow is to grow in grace.
  • 00:23:17.781 --> 00:23:19.884
  • When we have grace, we can truly serve god with reverence
  • 00:23:19.884 --> 00:23:24.355
  • And godly fear.
  • 00:23:24.355 --> 00:23:26.023
  • When you are in the new man, amen, it's created in
  • 00:23:26.023 --> 00:23:29.226
  • Righteousness and true holiness, amen, amen.
  • 00:23:29.226 --> 00:23:36.133
  • Praise the name of jesus.
  • 00:23:36.133 --> 00:23:37.501
  • You know, it's like people think that there's a fight between law
  • 00:23:37.501 --> 00:23:40.871
  • And grace.
  • 00:23:40.871 --> 00:23:42.239
  • There's no fight, my friend.
  • 00:23:42.239 --> 00:23:43.574
  • There's no fight.
  • 00:23:43.574 --> 00:23:45.175
  • Just remember this, all right.
  • 00:23:45.175 --> 00:23:47.545
  • The cross reconciles righteousness and peace
  • 00:23:47.545 --> 00:23:51.115
  • Has come together, amen.
  • 00:23:51.115 --> 00:23:53.817
  • God's demands and peace has come together, amen.
  • 00:23:53.817 --> 00:23:58.656
  • Mercy and truth kiss each other, hallelujah.
  • 00:23:58.656 --> 00:24:04.762
  • Praise the name of jesus.
  • 00:24:04.762 --> 00:24:06.830
  • At the cross, all the attributes of god are glorified.
  • 00:24:06.830 --> 00:24:09.733
  • Even the law is magnified.
  • 00:24:09.733 --> 00:24:11.569
  • How? by the death of christ.
  • 00:24:11.569 --> 00:24:14.438
  • Not by the keeping of it.
  • 00:24:14.438 --> 00:24:15.973
  • By the death of christ, he has fulfilled
  • 00:24:15.973 --> 00:24:18.008
  • The entire law, amen.
  • 00:24:18.008 --> 00:24:21.845
  • Therefore, bringing us out from under the law
  • 00:24:21.845 --> 00:24:25.015
  • And under his grace, amen.
  • 00:24:25.015 --> 00:24:28.786
  • Don't have this sense of holiness that makes you
  • 00:24:28.786 --> 00:24:32.690
  • Pull away from jesus, amen?
  • 00:24:32.690 --> 00:24:35.292
  • When he was on earth, the people flocked to him.
  • 00:24:35.292 --> 00:24:38.796
  • These people are sinful people and they came to him, amen?
  • 00:24:38.796 --> 00:24:42.666
  • And yet, all of them received from him.
  • 00:24:42.666 --> 00:24:45.336
  • All of them, every one of them were healed,
  • 00:24:45.336 --> 00:24:47.538
  • The bible says, amen.
  • 00:24:47.538 --> 00:24:49.206
  • Those that came to him.
  • 00:24:49.206 --> 00:24:50.574
  • Not everyone in israel; all those that came to him,
  • 00:24:50.574 --> 00:24:52.276
  • They were healed.
  • 00:24:52.276 --> 00:24:53.911
  • So will you, my friend.
  • 00:24:53.911 --> 00:24:55.245
  • The feast is spread.
  • 00:24:55.245 --> 00:24:56.647
  • Are you ready to partake, amen?
  • 00:24:56.647 --> 00:24:59.950
  • Announcer: pastor joseph prince will return in a moment
  • 00:24:59.950 --> 00:25:02.653
  • With a special prayer to close today's program
  • 00:25:02.653 --> 00:25:04.121
  • Right after this.
  • 00:25:04.121 --> 00:25:06.123
  • Announcer: has today's program spoken to you?
  • 00:25:06.123 --> 00:25:08.092
  • If so, we want to help you continue your journey of faith
  • 00:25:08.092 --> 00:25:11.428
  • To believe for healing.
  • 00:25:11.428 --> 00:25:13.097
  • That's why we'd love to send you joseph's book,
  • 00:25:13.097 --> 00:25:15.032
  • "healing miracles from the scriptures,"
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  • For a gift of any amount today.
  • 00:25:17.001 --> 00:25:19.336
  • Call now, text offer to 71239 or visit josephprince.org
  • 00:25:19.336 --> 00:25:24.842
  • To request your copy today.
  • 00:25:24.842 --> 00:25:27.378
  • And now, a closing word from pastor joseph prince.
  • 00:25:27.378 --> 00:25:31.015
  • Joseph prince: now this coming week, "the lord bless you
  • 00:25:31.015 --> 00:25:35.252
  • And the lord keep you.
  • 00:25:35.252 --> 00:25:36.687
  • The lord make his face to shine upon you and be favorable
  • 00:25:36.687 --> 00:25:40.891
  • To you.
  • 00:25:40.891 --> 00:25:42.259
  • The lord lift up his countenance on you and grant to you and all
  • 00:25:42.259 --> 00:25:46.697
  • Your families his shalom," peace, well-being,
  • 00:25:46.697 --> 00:25:51.068
  • And wholeness, in the name of the lord jesus christ, amen.
  • 00:25:51.068 --> 00:25:58.308
  • I'll see you again. god bless you.
  • 00:25:58.308 --> 00:26:00.444
  • Joseph prince: i want to take a moment to thank a very special
  • 00:26:00.444 --> 00:26:03.047
  • Group of people: grace legacy builders.
  • 00:26:03.047 --> 00:26:06.483
  • You know who you are.
  • 00:26:06.483 --> 00:26:07.818
  • You're the ones who make this possible.
  • 00:26:07.818 --> 00:26:10.320
  • Because of your generosity, lives are changed, bondages
  • 00:26:10.320 --> 00:26:14.491
  • Broken, and families set free from decades of wrong belief.
  • 00:26:14.491 --> 00:26:19.029
  • Every praise report we receive, and we get many every day,
  • 00:26:19.029 --> 00:26:22.599
  • Is a testimony of god's grace and a testament of your faithful
  • 00:26:22.599 --> 00:26:26.403
  • Support of our ministry.
  • 00:26:26.403 --> 00:26:28.505
  • Thank you for making a real difference in the lives
  • 00:26:28.505 --> 00:26:31.775
  • Of so many.
  • 00:26:31.775 --> 00:26:33.143
  • God bless you greatly.
  • 00:26:33.143 --> 00:26:34.945
  • Female announcer: be a grace legacy builder today.
  • 00:26:34.945 --> 00:26:37.147
  • Your giving powers our ability to keep sending
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  • The gospel of grace to the world.
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  • Call 888-847-8831 or visit josephprince.org
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  • To start building.
  • 00:26:47.124 --> 00:26:48.959
  • Male announcer: thank you for being with us today.
  • 00:26:50.294 --> 00:26:52.496
  • Join pastor joseph prince next time for a fresh word
  • 00:26:52.496 --> 00:26:55.099
  • From the lord.
  • 00:26:55.099 --> 00:26:56.467
  • Joseph prince ministries is a section 501(c)(3)
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  • Nonprofit organization, and your gift is tax deductible
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  • For the amount that exceeds any fair market value
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  • Of the materials you receive from us.
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  • ♪♪♪
  • 00:27:08.212 --> 00:27:30.000