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Joseph Prince

Joseph Prince - Feed on His Grace and See Good Days

March 11, 2026 | 27:29

Joseph Prince - Feed on His Grace and See Good Days
Don’t settle for half the gift: Jesus paid for your salvation as well as healing at the cross!
#Goodness #Sow #Grace #LoveofGod #TrustGod #Bible #Christianity #JosephPrince

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Joseph Prince | Joseph Prince - Feed on His Grace and See Good Days | March 11, 2026
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  • Joseph prince: jesus not only saves, he heals, amen?
  • 00:00:13.222 --> 00:00:16.825
  • So there was an anointing on jesus.
  • 00:00:16.959 --> 00:00:17.626
  • There was an anointing on him.
  • 00:00:19.695 --> 00:00:21.096
  • And we all know that the father gave him the spirit
  • 00:00:21.096 --> 00:00:23.332
  • Without measure.
  • 00:00:23.332 --> 00:00:24.666
  • It's a spread, hallelujah.
  • 00:00:24.666 --> 00:00:26.368
  • It's an overflowing anointing, amen.
  • 00:00:26.368 --> 00:00:28.637
  • So that wherever he is, and any sick person that comes to him,
  • 00:00:28.637 --> 00:00:32.741
  • Amen, they bring the lame, they bring the maimed,
  • 00:00:32.741 --> 00:00:35.744
  • They bring the sick, they bring the blind, amen.
  • 00:00:35.744 --> 00:00:38.347
  • He brings the anointing.
  • 00:00:38.347 --> 00:00:39.815
  • He is the anointing.
  • 00:00:39.815 --> 00:00:41.383
  • He is the feast, amen, that exterminates all this blindness
  • 00:00:41.383 --> 00:00:45.487
  • And maim and those who are lame.
  • 00:00:45.487 --> 00:00:48.490
  • He just wipes it out, amen, and saves all these people,
  • 00:00:48.490 --> 00:00:52.361
  • Heals them, and gives them a brand-new life, hallelujah.
  • 00:00:52.361 --> 00:00:54.897
  • Male announcer: are you sick in your body
  • 00:00:55.864 --> 00:00:57.199
  • And tired of waiting for answers?
  • 00:00:57.199 --> 00:00:59.134
  • In today's message, joseph prince
  • 00:00:59.134 --> 00:01:00.936
  • Opens the scriptures to show how god's healing is real
  • 00:01:00.936 --> 00:01:03.772
  • And available to you today.
  • 00:01:03.772 --> 00:01:05.641
  • Many of us believe that god can heal.
  • 00:01:05.641 --> 00:01:09.178
  • We've seen it in scripture, we've heard the stories.
  • 00:01:09.178 --> 00:01:11.980
  • But the harder question is, will he do it for me?
  • 00:01:11.980 --> 00:01:16.018
  • Throughout the new testament, people came to jesus,
  • 00:01:16.018 --> 00:01:18.554
  • Some battling illness for years, others gripped by fear
  • 00:01:18.554 --> 00:01:21.857
  • Or desperation.
  • 00:01:21.857 --> 00:01:23.192
  • Some came for themselves, others for someone they loved.
  • 00:01:23.192 --> 00:01:26.595
  • And not once did our lord turn them away.
  • 00:01:26.595 --> 00:01:29.464
  • In his book, "healing miracles from the scriptures,"
  • 00:01:29.464 --> 00:01:32.234
  • Joseph prince brings together healing stories from both
  • 00:01:32.234 --> 00:01:34.870
  • The old and new testaments so you can see for yourself
  • 00:01:34.870 --> 00:01:37.873
  • Healing isn't just possible, it's personal.
  • 00:01:37.873 --> 00:01:40.943
  • It's god's heart for you.
  • 00:01:40.943 --> 00:01:42.911
  • This beautifully designed book is easy to read and gives you
  • 00:01:42.911 --> 00:01:46.014
  • Space to reflect, journal, and make it your own.
  • 00:01:46.014 --> 00:01:49.985
  • Request your copy today for a gift of any amount.
  • 00:01:49.985 --> 00:01:52.921
  • It's our way of saying thanks for supporting the gospel
  • 00:01:52.921 --> 00:01:55.924
  • And lifting up the name of jesus through this broadcast
  • 00:01:55.924 --> 00:01:58.527
  • And beyond.
  • 00:01:58.527 --> 00:01:59.861
  • And for your gift of $75 or more, we will also send you
  • 00:01:59.861 --> 00:02:02.965
  • Two additional teaching resources filled with scripture
  • 00:02:02.965 --> 00:02:05.734
  • And truth to strengthen your faith.
  • 00:02:05.734 --> 00:02:08.170
  • Call now.
  • 00:02:08.170 --> 00:02:09.504
  • Text offer to 71239 or visit josephprince.org
  • 00:02:09.504 --> 00:02:13.408
  • To request your copy today.
  • 00:02:13.408 --> 00:02:15.677
  • And now, here's pastor joseph prince
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  • With today's program.
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  • Joseph prince: prophetically speaking, it was in mount zion
  • 00:02:19.481 --> 00:02:22.684
  • That god says he will spread a feast.
  • 00:02:22.684 --> 00:02:24.853
  • Let's look at that verse again: "and in this mountain,"
  • 00:02:24.853 --> 00:02:28.323
  • What mountain is that?
  • 00:02:28.323 --> 00:02:29.658
  • Well, the ending of the chapter before this says
  • 00:02:29.658 --> 00:02:32.628
  • It's mount zion.
  • 00:02:32.628 --> 00:02:33.962
  • So continuing that phrase there, "in this mountain," zion,
  • 00:02:33.962 --> 00:02:37.666
  • "shall the lord of hosts make unto all people
  • 00:02:37.666 --> 00:02:41.203
  • A feast of fat things, a feast of wines on the lees,
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  • Of fat things full of marrow,
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  • Of wines on the lees well refined.
  • 00:02:48.243 --> 00:02:51.280
  • And he will destroy in this mountain the face
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  • Of the covering cast over all people,
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  • And the veil that is spread over all nations," amen?
  • 00:02:57.052 --> 00:03:00.455
  • A lot of the spiritual blindness will come off
  • 00:03:00.455 --> 00:03:02.457
  • And we'll understand the new covenant.
  • 00:03:02.457 --> 00:03:04.760
  • We'll understand the centrality of christ
  • 00:03:04.760 --> 00:03:07.129
  • In all the scriptures, amen.
  • 00:03:07.129 --> 00:03:08.997
  • We'll see him. praise the lord.
  • 00:03:08.997 --> 00:03:10.499
  • And that's going to happen.
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  • Before that happens, there will be a great feast, amen.
  • 00:03:11.967 --> 00:03:14.970
  • Notice that "in this mountain shall the lord of hosts make
  • 00:03:14.970 --> 00:03:17.172
  • Unto all people a feast of fat things."
  • 00:03:17.172 --> 00:03:20.742
  • Notice the phrase, "the lord of hosts."
  • 00:03:20.742 --> 00:03:22.878
  • It's a very interesting phrase.
  • 00:03:22.878 --> 00:03:24.212
  • Do you know where this phrase first appears?
  • 00:03:24.212 --> 00:03:26.214
  • It appears in 1 samuel chapter 1,
  • 00:03:26.214 --> 00:03:29.918
  • The story of hannah.
  • 00:03:29.918 --> 00:03:31.453
  • Do you know that in that chapter,
  • 00:03:31.453 --> 00:03:32.788
  • It's the first time the lord of hosts appears,
  • 00:03:32.788 --> 00:03:34.589
  • This name, the lord of hosts.
  • 00:03:34.589 --> 00:03:36.391
  • And the first person to use this title, the lord of hosts,
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  • When she prayed, was hannah.
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  • And she prayed for a baby, right?
  • 00:03:41.330 --> 00:03:43.632
  • She said, "o lord of hosts."
  • 00:03:43.632 --> 00:03:45.334
  • And in hebrew, yahweh tsebaoth, the lord of the armies, amen?
  • 00:03:45.334 --> 00:03:51.340
  • The lord of the angel armies, one translation says.
  • 00:03:51.340 --> 00:03:54.209
  • But it's not just angel armies.
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  • The lord of the armies referred to everything
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  • That is at his disposal, amen.
  • 00:03:58.080 --> 00:04:00.382
  • He's the lord of hosts. and it denotes warfare.
  • 00:04:00.382 --> 00:04:03.151
  • When this phrase is used, it has the idea of the lord
  • 00:04:03.151 --> 00:04:05.921
  • Declaring war against his enemies.
  • 00:04:05.921 --> 00:04:08.724
  • So in other words, if it says, "in this mountain
  • 00:04:08.790 --> 00:04:10.926
  • Shall the lord of hosts make unto all people,"
  • 00:04:10.926 --> 00:04:13.795
  • There is a war going on, and the war is won by us eating.
  • 00:04:13.795 --> 00:04:18.633
  • The war is won,
  • 00:04:18.633 --> 00:04:20.569
  • The victory is won, by us eating, amen.
  • 00:04:20.569 --> 00:04:25.841
  • God will spread a feast and we eat, amen?
  • 00:04:25.841 --> 00:04:29.010
  • "and the lord of hosts will make unto all people a feast
  • 00:04:29.077 --> 00:04:31.747
  • Of fat things, a feast of wines on the lees, of fat things
  • 00:04:31.747 --> 00:04:36.151
  • Full of marrow, of wines on the lees well refined."
  • 00:04:36.151 --> 00:04:39.454
  • "a feast of fat things."
  • 00:04:39.454 --> 00:04:41.256
  • The word "fat things" is the hebrew for shemen.
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  • Shemen is where you get gethshemen,
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  • Geth means to press,
  • 00:04:48.563 --> 00:04:50.065
  • Shemen is oil, oil press, gethsemane.
  • 00:04:50.065 --> 00:04:52.868
  • You know, there's a garden called gethsemane, amen,
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  • In jerusalem, amen.
  • 00:04:55.337 --> 00:04:56.805
  • Just at the foot of mount olives where jesus
  • 00:04:56.805 --> 00:05:00.909
  • Went through his agony, right, he sweat blood.
  • 00:05:00.909 --> 00:05:03.979
  • That's where they have the olive press, okay?
  • 00:05:03.979 --> 00:05:07.616
  • Geth, press; shemen, oil.
  • 00:05:07.616 --> 00:05:10.185
  • So you have god saying here, a feast, a mishteh, in hebrew
  • 00:05:10.185 --> 00:05:15.924
  • Of shemenim.
  • 00:05:15.924 --> 00:05:17.626
  • In hebrew, plural, shemenim.
  • 00:05:17.626 --> 00:05:20.362
  • A feast of fat things.
  • 00:05:20.362 --> 00:05:22.197
  • Oil, hallelujah, amen.
  • 00:05:22.197 --> 00:05:24.332
  • There'll be increase of anointing.
  • 00:05:24.332 --> 00:05:26.368
  • And we will, just like olive oil, amen,
  • 00:05:26.368 --> 00:05:28.503
  • We can drink it in the natural, amen.
  • 00:05:28.503 --> 00:05:30.639
  • We will enjoy and feast
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  • On this rich anointing that god will spread out
  • 00:05:33.675 --> 00:05:36.678
  • On mount zion.
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  • Friend, we are not under mount sinai.
  • 00:05:38.013 --> 00:05:40.115
  • We are under mount zion.
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  • We are not under law. we are under grace.
  • 00:05:41.716 --> 00:05:44.820
  • We are not under demand.
  • 00:05:44.820 --> 00:05:46.188
  • We are under supply, amen?
  • 00:05:46.188 --> 00:05:49.257
  • So remember this, there's going to be a feast.
  • 00:05:49.257 --> 00:05:51.026
  • Now look up here.
  • 00:05:51.092 --> 00:05:52.594
  • God's word says: "in this mountain," mount zion,
  • 00:05:52.594 --> 00:05:54.896
  • "shall the lord of hosts make unto all people
  • 00:05:54.896 --> 00:05:56.832
  • A feast of fat things."
  • 00:05:56.832 --> 00:05:58.667
  • There's going to be a spread of anointings, amen.
  • 00:05:58.667 --> 00:06:01.837
  • And notice, "a feast of wines on the lees, of fat things
  • 00:06:01.837 --> 00:06:04.706
  • Full of marrow."
  • 00:06:04.706 --> 00:06:06.041
  • I want to speak on this. "fat things full of marrow."
  • 00:06:06.041 --> 00:06:08.443
  • There's also going to be fat things full of marrow.
  • 00:06:08.443 --> 00:06:10.779
  • And this word "fat things" again is the same word "shemen,"
  • 00:06:10.779 --> 00:06:13.715
  • Which is oil.
  • 00:06:13.715 --> 00:06:15.050
  • In the plural, shemenim, all right?
  • 00:06:15.050 --> 00:06:17.185
  • And shemenim, full of marrow.
  • 00:06:17.185 --> 00:06:20.155
  • What is this? full of marrow.
  • 00:06:20.155 --> 00:06:21.590
  • If you study this word "marrow" in the hebrew,
  • 00:06:21.590 --> 00:06:24.226
  • It is the word "machah."
  • 00:06:24.226 --> 00:06:26.361
  • Machah is--the primary use is not marrow.
  • 00:06:26.361 --> 00:06:29.331
  • Machah is actually used for this: blot out, exterminate,
  • 00:06:29.331 --> 00:06:36.638
  • Wipe out, abolish.
  • 00:06:36.638 --> 00:06:39.741
  • And only one time, is used as marrow.
  • 00:06:39.741 --> 00:06:42.577
  • It can be used as marrow, don't misunderstand, all right?
  • 00:06:42.577 --> 00:06:44.980
  • But it is not often used as marrow.
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  • It is used for blotting out, exterminate, wipe out,
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  • Abolish, marrow.
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  • Now listen, friend.
  • 00:06:51.486 --> 00:06:52.821
  • On mount zion, god is going to spread an anointing
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  • Of blotting out, exterminating, wiping out,
  • 00:06:58.260 --> 00:07:01.897
  • Abolishing disease, sickness, amen,
  • 00:07:01.897 --> 00:07:06.234
  • A lack, praise the lord, depression, and the powers
  • 00:07:06.234 --> 00:07:09.938
  • Of darkness that has oppressed
  • 00:07:09.938 --> 00:07:11.306
  • You, your mind, amen, all this time.
  • 00:07:11.306 --> 00:07:14.009
  • God said he's going to wipe it out.
  • 00:07:14.009 --> 00:07:15.977
  • Praise the lord.
  • 00:07:15.977 --> 00:07:17.512
  • He's going to exterminate it in your life.
  • 00:07:17.512 --> 00:07:18.980
  • There's going to be a feast
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  • Of blotting all these things out.
  • 00:07:20.315 --> 00:07:22.183
  • Maybe the idea of marrow is there because marrow is
  • 00:07:22.183 --> 00:07:24.853
  • Where you get your immune system from, okay?
  • 00:07:24.853 --> 00:07:27.722
  • Your immune system is basically manufactured in your marrow.
  • 00:07:27.722 --> 00:07:31.059
  • So the idea of marrow means to blot out all the invaders that
  • 00:07:31.059 --> 00:07:34.996
  • Come into your body that might cause harm, amen.
  • 00:07:34.996 --> 00:07:38.300
  • The immune system will swallow it up, amen?
  • 00:07:38.300 --> 00:07:41.202
  • And now god's given you a feast, an anointing of blotting out,
  • 00:07:41.202 --> 00:07:45.807
  • A very rich anointing, amen, an overflowing, a spread
  • 00:07:45.807 --> 00:07:51.646
  • Of anointing of wiping out.
  • 00:07:51.646 --> 00:07:53.949
  • Now i was meditating on this recently.
  • 00:07:53.949 --> 00:07:56.718
  • And one day, after meditating on this,
  • 00:07:56.718 --> 00:08:00.422
  • I was just thinking about this feast.
  • 00:08:00.422 --> 00:08:02.257
  • How does it look like?
  • 00:08:02.257 --> 00:08:03.592
  • This feast of wiping out this anointing,
  • 00:08:03.592 --> 00:08:06.127
  • How does it look like?
  • 00:08:06.127 --> 00:08:07.462
  • And i was reading one morning, i got up and i opened
  • 00:08:07.462 --> 00:08:10.165
  • The scriptures.
  • 00:08:10.165 --> 00:08:11.499
  • And straightaway, my eyes fell on this portion.
  • 00:08:11.499 --> 00:08:13.668
  • And it's like god is saying, "you've been meditating on that.
  • 00:08:13.668 --> 00:08:16.204
  • I'm showing you how it looks like."
  • 00:08:16.204 --> 00:08:18.006
  • Would you like to see it?
  • 00:08:18.006 --> 00:08:19.341
  • Amen, this is jesus and, "jesus departed from there,
  • 00:08:19.341 --> 00:08:23.778
  • Skirted the sea of galilee, and went up on the mountain
  • 00:08:23.778 --> 00:08:28.316
  • And sat down there."
  • 00:08:28.316 --> 00:08:29.985
  • Now this mountain is not mount zion, but the type,
  • 00:08:29.985 --> 00:08:33.355
  • The type of the story is here.
  • 00:08:33.355 --> 00:08:35.457
  • "then great multitudes came to him,
  • 00:08:35.457 --> 00:08:38.159
  • Having with them the lame, blind, mute, maimed,
  • 00:08:38.159 --> 00:08:43.431
  • And many others; and they laid them down
  • 00:08:43.431 --> 00:08:46.301
  • At jesus's feet, and he healed them," hallelujah!
  • 00:08:46.301 --> 00:08:51.306
  • So there was an anointing on jesus.
  • 00:08:51.306 --> 00:08:54.242
  • There was an anointing on him.
  • 00:08:54.242 --> 00:08:55.577
  • And we all know that the father gave--gives him the spirit
  • 00:08:55.577 --> 00:08:58.113
  • Without measure.
  • 00:08:58.113 --> 00:08:59.447
  • It's a spread, hallelujah!
  • 00:08:59.447 --> 00:09:00.949
  • It's an overflowing anointing, amen.
  • 00:09:00.949 --> 00:09:03.118
  • So that wherever he is, and any sick person
  • 00:09:03.118 --> 00:09:06.087
  • That comes to him, amen,
  • 00:09:06.087 --> 00:09:07.722
  • They bring the lame, they bring the maimed, they bring the sick,
  • 00:09:07.722 --> 00:09:11.192
  • They bring the blind, amen.
  • 00:09:11.192 --> 00:09:12.894
  • He brings the anointing.
  • 00:09:12.894 --> 00:09:14.362
  • He is the anointing.
  • 00:09:14.362 --> 00:09:15.897
  • He is the feast, amen, that exterminates all this blindness
  • 00:09:15.897 --> 00:09:20.035
  • And maim and those who are lame.
  • 00:09:20.035 --> 00:09:23.038
  • He just wipes it out, amen, and saves all these people,
  • 00:09:23.038 --> 00:09:26.941
  • Heals them and gives them a brand new life, hallelujah!
  • 00:09:26.941 --> 00:09:30.078
  • That's how it's going to look like, amen.
  • 00:09:30.078 --> 00:09:33.581
  • That's what we are going to experience very soon.
  • 00:09:33.581 --> 00:09:39.054
  • It must be in our day and age.
  • 00:09:39.054 --> 00:09:41.189
  • But it's incumbent on us to preach that jesus
  • 00:09:41.189 --> 00:09:45.427
  • Not only saves, he heals, amen?
  • 00:09:45.427 --> 00:09:48.463
  • Not only heals, jesus protects.
  • 00:09:48.463 --> 00:09:51.399
  • Especially in the day we live in today.
  • 00:09:51.399 --> 00:09:53.234
  • And there are those who preach jesus saves.
  • 00:09:53.234 --> 00:09:54.636
  • Guess what? people get saved.
  • 00:09:54.636 --> 00:09:56.438
  • But there are people, many a times,
  • 00:09:56.438 --> 00:09:58.173
  • Who don't get healed
  • 00:09:58.173 --> 00:09:59.507
  • If you just preach "jesus saves," amen.
  • 00:09:59.507 --> 00:10:01.276
  • You must preach the full gospel
  • 00:10:01.276 --> 00:10:04.713
  • Of jesus christ, amen, amen.
  • 00:10:04.713 --> 00:10:07.182
  • Where people can see not only— this is the part where they hear
  • 00:10:07.182 --> 00:10:12.020
  • Faith comes.
  • 00:10:12.020 --> 00:10:13.354
  • And we know that without faith, it's impossible to please god.
  • 00:10:13.354 --> 00:10:15.890
  • Faith is the currency of heaven, amen.
  • 00:10:15.890 --> 00:10:17.826
  • Like the woman who received healing from jesus,
  • 00:10:17.826 --> 00:10:19.294
  • Jesus turned around and says, "your faith made you well."
  • 00:10:19.294 --> 00:10:21.696
  • Now obviously, the power is all jesus, but he gave her
  • 00:10:21.696 --> 00:10:24.432
  • The credit of "your faith made you well."
  • 00:10:24.432 --> 00:10:26.701
  • So in other words, whatever we hear,
  • 00:10:26.701 --> 00:10:28.403
  • Faith comes by hearing and hearing the word of god.
  • 00:10:28.403 --> 00:10:30.305
  • Whatever we hear, we have the faith for.
  • 00:10:30.305 --> 00:10:32.674
  • And that's why we need to preach jesus saves, jesus heals,
  • 00:10:32.674 --> 00:10:36.077
  • Jesus protects, amen.
  • 00:10:36.077 --> 00:10:37.712
  • Jesus prospers, amen. praise the lord.
  • 00:10:37.712 --> 00:10:41.483
  • Jesus will grant you a family where there's light
  • 00:10:41.483 --> 00:10:45.653
  • In all your dwellings, amen.
  • 00:10:45.653 --> 00:10:47.756
  • A wonderful family life, amen, like days of heaven on the earth
  • 00:10:47.756 --> 00:10:52.994
  • Pertaining to family life, amen?
  • 00:10:52.994 --> 00:10:54.629
  • In deuteronomy 11.
  • 00:10:54.629 --> 00:10:55.964
  • So we see here a picture of what can happen, amen,
  • 00:10:55.964 --> 00:11:00.969
  • Or what will happen, i should say, amen,
  • 00:11:00.969 --> 00:11:03.004
  • In these days when jesus spreads out an anointing,
  • 00:11:03.004 --> 00:11:07.642
  • A shemenim, a rich anointing, an overflowing anointing
  • 00:11:07.642 --> 00:11:12.380
  • To exterminate that disease that the doctor says
  • 00:11:12.380 --> 00:11:16.217
  • You've been diagnosed with, amen.
  • 00:11:16.217 --> 00:11:18.219
  • There's going to be anointing that will exterminate it, amen.
  • 00:11:18.219 --> 00:11:21.389
  • There's going to be a blotting out
  • 00:11:21.389 --> 00:11:23.057
  • Of all your debts, hallelujah, amen.
  • 00:11:23.057 --> 00:11:26.060
  • Even your physical debts, if there is, amen.
  • 00:11:26.060 --> 00:11:28.963
  • He's going to exterminate it, hallelujah, amen.
  • 00:11:28.963 --> 00:11:32.300
  • He is going to eradicate it, hallelujah.
  • 00:11:32.300 --> 00:11:34.369
  • Everything that came as a result of the fall will be blotted out,
  • 00:11:34.369 --> 00:11:38.640
  • Hallelujah, will be abolished, and the last one will be death.
  • 00:11:38.640 --> 00:11:42.911
  • He's going to abolish death itself, hallelujah.
  • 00:11:42.911 --> 00:11:45.713
  • So we are in these days, amen.
  • 00:11:45.713 --> 00:11:47.348
  • Praise the name of jesus.
  • 00:11:47.348 --> 00:11:48.950
  • But the holiness that comes under grace is so much greater.
  • 00:11:48.950 --> 00:11:52.220
  • It's true holiness. it's genuine holiness.
  • 00:11:52.220 --> 00:11:54.656
  • The fruit of the spirit, which includes self-control.
  • 00:11:54.656 --> 00:11:57.759
  • Self-control is the fruit, hallelujah!
  • 00:11:57.759 --> 00:12:00.161
  • Praise the name of jesus.
  • 00:12:00.161 --> 00:12:01.896
  • So being under grace is vital for us, amen?
  • 00:12:01.896 --> 00:12:05.099
  • Look at moses now.
  • 00:12:05.099 --> 00:12:07.202
  • And when god first called him, remember that moses
  • 00:12:07.202 --> 00:12:09.804
  • Represents the law, amen.
  • 00:12:09.804 --> 00:12:11.306
  • And god gave the law to moses on mount sinai.
  • 00:12:11.306 --> 00:12:15.276
  • Literally, god gave him the two stones, right?
  • 00:12:15.276 --> 00:12:18.246
  • And moses represents the law.
  • 00:12:18.246 --> 00:12:20.215
  • John 1:17 tells us the law was given by moses, but grace
  • 00:12:20.215 --> 00:12:24.419
  • And truth came by jesus christ, amen.
  • 00:12:24.419 --> 00:12:28.623
  • Very clear.
  • 00:12:28.623 --> 00:12:29.958
  • The law was given to a servant.
  • 00:12:29.958 --> 00:12:31.459
  • Grace and truth came through jesus christ,
  • 00:12:31.459 --> 00:12:35.163
  • The son, amen.
  • 00:12:35.163 --> 00:12:37.532
  • Law--the law is characterized by demand.
  • 00:12:37.532 --> 00:12:42.003
  • Grace is characterized by supply, amen.
  • 00:12:42.003 --> 00:12:46.040
  • So every time we are demand-minded, demand-minded,
  • 00:12:46.040 --> 00:12:49.611
  • We put stress on ourselves and we think god
  • 00:12:49.611 --> 00:12:52.513
  • Is doing this demanding, and we get depressed,
  • 00:12:52.513 --> 00:12:57.151
  • Remember this: it's not god.
  • 00:12:57.151 --> 00:12:59.487
  • You are now actively under the law, amen?
  • 00:12:59.487 --> 00:13:03.157
  • And the law only brings a curse.
  • 00:13:03.157 --> 00:13:05.727
  • But under grace, we are supply-minded, amen.
  • 00:13:05.727 --> 00:13:08.796
  • We receive his supply, hallelujah.
  • 00:13:08.796 --> 00:13:11.266
  • The first time god appeared to moses
  • 00:13:11.266 --> 00:13:14.869
  • Was in the burning bush.
  • 00:13:14.869 --> 00:13:16.304
  • You all know the story.
  • 00:13:16.304 --> 00:13:17.639
  • Let's follow the story in closing
  • 00:13:17.639 --> 00:13:19.073
  • And see what we can learn from here.
  • 00:13:19.073 --> 00:13:21.442
  • "moses was tending the flock of jethro," all right,
  • 00:13:21.442 --> 00:13:24.479
  • And where was he?
  • 00:13:24.479 --> 00:13:25.813
  • "he led the flock to the back of the desert,
  • 00:13:25.813 --> 00:13:27.548
  • And came to horeb."
  • 00:13:27.548 --> 00:13:28.917
  • Horeb is mount sinai, the mountain of god.
  • 00:13:28.917 --> 00:13:31.486
  • "and the angel of the lord appeared to him in a flame
  • 00:13:31.486 --> 00:13:34.355
  • Of fire."
  • 00:13:34.355 --> 00:13:35.690
  • So the angel of the lord appeared to him.
  • 00:13:35.690 --> 00:13:37.058
  • In other words, it was not hidden.
  • 00:13:37.058 --> 00:13:38.459
  • It wasn't something that, you know, the angel was there
  • 00:13:38.459 --> 00:13:41.629
  • But refused to show himself.
  • 00:13:41.629 --> 00:13:43.564
  • He appeared to moses in a flame of fire.
  • 00:13:43.564 --> 00:13:46.234
  • From where? "from the midst of a bush.
  • 00:13:46.234 --> 00:13:50.238
  • So he looked, and behold, the bush was burning with fire,
  • 00:13:50.238 --> 00:13:53.775
  • But the bush was not consumed.
  • 00:13:53.775 --> 00:13:55.710
  • Then moses said, 'i will now turn aside
  • 00:13:55.710 --> 00:13:58.613
  • And see this great sight, why the bush does not burn.'"
  • 00:13:58.613 --> 00:14:03.818
  • Now, very interesting, he is not turning aside from the angel
  • 00:14:03.818 --> 00:14:07.722
  • In the midst of the fire, which i will show you that
  • 00:14:07.722 --> 00:14:09.958
  • This angel is the lord himself, the lord jesus christ,
  • 00:14:09.958 --> 00:14:12.560
  • The angel of the lord, amen.
  • 00:14:12.560 --> 00:14:15.363
  • The angel doesn't mean many of the innumerable company
  • 00:14:15.363 --> 00:14:18.399
  • Of angels, one of them.
  • 00:14:18.399 --> 00:14:19.734
  • No, no, the angel of the lord refers to the lord jesus christ
  • 00:14:19.734 --> 00:14:22.603
  • In his pre-incarnate appearance here.
  • 00:14:22.603 --> 00:14:25.873
  • "i will now turn aside and see this great sight."
  • 00:14:25.873 --> 00:14:27.475
  • Now he got distracted from seeing jesus
  • 00:14:27.475 --> 00:14:30.078
  • Who appeared to him in the bush
  • 00:14:30.078 --> 00:14:31.779
  • And he got distracted by the bush,
  • 00:14:31.779 --> 00:14:34.716
  • Why the bush is not burning.
  • 00:14:34.716 --> 00:14:36.284
  • "so when the lord saw that he turned aside,"
  • 00:14:36.284 --> 00:14:38.019
  • He's getting distracted from the main person,
  • 00:14:38.019 --> 00:14:40.989
  • "aside to look, god called to him
  • 00:14:40.989 --> 00:14:43.157
  • From the midst of the bush and said, 'moses, moses!'
  • 00:14:43.157 --> 00:14:46.294
  • And he said, 'here i am.'"
  • 00:14:46.294 --> 00:14:47.628
  • Notice, god called him from where?
  • 00:14:47.628 --> 00:14:49.063
  • "from the midst of the bush."
  • 00:14:49.063 --> 00:14:50.631
  • Just now we saw the angel of the lord
  • 00:14:50.631 --> 00:14:52.567
  • Appeared where?
  • 00:14:52.567 --> 00:14:53.935
  • "from the midst of the bush."
  • 00:14:53.935 --> 00:14:55.336
  • And now god called him from the midst of the bush.
  • 00:14:55.336 --> 00:14:58.840
  • That tells me the angel of the lord here is divine.
  • 00:14:58.840 --> 00:15:01.442
  • It is one of the divine persons, amen, of the triune godhead,
  • 00:15:01.442 --> 00:15:05.079
  • Praise god.
  • 00:15:05.079 --> 00:15:06.447
  • It's jesus himself.
  • 00:15:06.447 --> 00:15:07.782
  • Because god called him from the midst
  • 00:15:07.782 --> 00:15:09.150
  • Of the bush, amen.
  • 00:15:09.150 --> 00:15:10.885
  • "then he said, 'do not draw near this place.'"
  • 00:15:10.885 --> 00:15:14.455
  • God said, "do not draw near this place."
  • 00:15:14.455 --> 00:15:15.957
  • That's the first thing you need to understand, all right?
  • 00:15:15.957 --> 00:15:19.293
  • Yeah, this story has all amazing truths
  • 00:15:19.293 --> 00:15:21.896
  • For us to see for moses.
  • 00:15:21.896 --> 00:15:24.699
  • The first time god spoke to him, this is the first time
  • 00:15:24.699 --> 00:15:26.801
  • God spoke to him, all right, and what did god say?
  • 00:15:26.801 --> 00:15:30.405
  • "do not draw near this place."
  • 00:15:30.405 --> 00:15:33.841
  • Now, when jesus shared the parable of the prodigal son,
  • 00:15:33.841 --> 00:15:39.013
  • Remember that?
  • 00:15:39.013 --> 00:15:40.381
  • The son went to a father and told his father,
  • 00:15:40.381 --> 00:15:43.851
  • "give me my share of inheritance.
  • 00:15:43.851 --> 00:15:45.887
  • I can't wait for you to die."
  • 00:15:45.887 --> 00:15:47.221
  • In other words, all right, i want my share now.
  • 00:15:47.221 --> 00:15:49.424
  • So the father divided his inheritance among his two sons
  • 00:15:49.424 --> 00:15:52.660
  • And the son, the younger son, went to a far journey
  • 00:15:52.660 --> 00:15:56.230
  • With the inheritance and then spent his time
  • 00:15:56.230 --> 00:15:58.066
  • In riotous living.
  • 00:15:58.066 --> 00:15:59.400
  • And when his money ran out, his friends also ran out on him.
  • 00:15:59.400 --> 00:16:02.804
  • And then he was poor and he started looking for food
  • 00:16:02.804 --> 00:16:06.707
  • And someone hired him to feed the pigs.
  • 00:16:06.707 --> 00:16:09.210
  • And then down there, he came to his senses and said,
  • 00:16:09.210 --> 00:16:11.913
  • "in my father's house, there's bread enough
  • 00:16:11.913 --> 00:16:13.247
  • And to spare."
  • 00:16:13.247 --> 00:16:14.582
  • Don't you forget, child of god, in your father's house,
  • 00:16:14.582 --> 00:16:17.985
  • There's bread enough and to spare.
  • 00:16:17.985 --> 00:16:19.887
  • Out there, you are settling for morsels.
  • 00:16:19.887 --> 00:16:22.523
  • You are settling for handouts, amen?
  • 00:16:22.523 --> 00:16:24.892
  • In the father's house, there's bread enough
  • 00:16:24.892 --> 00:16:26.961
  • And to spare, amen?
  • 00:16:26.961 --> 00:16:28.729
  • Don't neglect god's house. praise the lord.
  • 00:16:28.729 --> 00:16:31.032
  • Don't neglect tuning in every sunday,
  • 00:16:31.032 --> 00:16:33.401
  • Praise the lord, amen, why?
  • 00:16:33.401 --> 00:16:35.269
  • Because this is the father's house, hallelujah, amen.
  • 00:16:35.269 --> 00:16:38.106
  • We are all coming together to hear the word
  • 00:16:38.106 --> 00:16:39.707
  • From the father.
  • 00:16:39.707 --> 00:16:41.042
  • This is the bread that feeds you and there's bread enough
  • 00:16:41.042 --> 00:16:43.578
  • And to spare.
  • 00:16:43.578 --> 00:16:44.912
  • As well as finances, amen.
  • 00:16:44.912 --> 00:16:46.447
  • It's described today in today's vernacular as bread.
  • 00:16:46.447 --> 00:16:49.250
  • You got some bread, bro? you know, bread, amen, supply.
  • 00:16:49.250 --> 00:16:52.220
  • Supply characterized by bread.
  • 00:16:52.220 --> 00:16:54.689
  • There's bread enough and to spare, hallelujah, amen.
  • 00:16:54.689 --> 00:16:59.160
  • "and he came to his sense and he said this."
  • 00:16:59.160 --> 00:17:00.561
  • He had a rehearsed speech.
  • 00:17:00.561 --> 00:17:01.929
  • "i'll go to my father and i'll say, 'father, i have sinned
  • 00:17:01.929 --> 00:17:04.532
  • Against heaven and earth.
  • 00:17:04.532 --> 00:17:05.900
  • I'm no more worthy to be called your son.
  • 00:17:05.900 --> 00:17:07.602
  • Just make me one of your hired servants,'" okay?
  • 00:17:07.602 --> 00:17:10.404
  • And with his rehearsed speech, he went to his father.
  • 00:17:10.404 --> 00:17:12.874
  • He's quite smart because he knows that
  • 00:17:12.874 --> 00:17:14.242
  • Even the hired servants have bread enough and to spare,
  • 00:17:14.242 --> 00:17:17.745
  • Amen.
  • 00:17:17.745 --> 00:17:19.080
  • They eat well in the father's house.
  • 00:17:19.080 --> 00:17:20.414
  • So he wanted to be a hired servant just to feed
  • 00:17:20.414 --> 00:17:22.049
  • His stomach.
  • 00:17:22.049 --> 00:17:23.384
  • He never dreamed the father would welcome him back, right?
  • 00:17:23.384 --> 00:17:25.720
  • But on his way back, the bible says this, all right?
  • 00:17:25.720 --> 00:17:28.656
  • "he arose and came to his father.
  • 00:17:28.656 --> 00:17:30.658
  • But when he was still a great way off,
  • 00:17:30.658 --> 00:17:32.493
  • His father saw him and had compassion,
  • 00:17:32.493 --> 00:17:35.496
  • And ran and fell on his neck and kissed him."
  • 00:17:35.496 --> 00:17:39.634
  • Now who is sharing this story?
  • 00:17:39.634 --> 00:17:41.169
  • Our lord jesus.
  • 00:17:41.169 --> 00:17:42.537
  • So this father, he is referring to his father, this god,
  • 00:17:42.537 --> 00:17:46.641
  • And this is his posture under grace, amen?
  • 00:17:46.641 --> 00:17:50.077
  • The son had sinned. no doubt about it.
  • 00:17:50.077 --> 00:17:52.146
  • He has broken more than one of the ten commandments," okay?
  • 00:17:52.146 --> 00:17:55.883
  • No doubts about it, okay?
  • 00:17:55.883 --> 00:17:58.486
  • Yet the father saw him under grace, had compassion,
  • 00:17:58.486 --> 00:18:02.223
  • And ran and fell on his neck and kissed him.
  • 00:18:02.223 --> 00:18:05.326
  • But to moses, under law, what did god say?
  • 00:18:05.326 --> 00:18:09.063
  • Now, the law wasn't given just yet,
  • 00:18:09.063 --> 00:18:11.332
  • But moses represents the law.
  • 00:18:11.332 --> 00:18:12.767
  • The idea is still the same here.
  • 00:18:12.767 --> 00:18:14.535
  • "do not draw near this place," amen?
  • 00:18:14.535 --> 00:18:17.338
  • But for the prodigal son, the father, who represents
  • 00:18:17.338 --> 00:18:20.308
  • Our father in heaven, praise the lord, our father
  • 00:18:20.308 --> 00:18:24.011
  • Will run to you the moment you take one step towards him, amen.
  • 00:18:24.011 --> 00:18:28.015
  • But under law, it says, "don't come near.
  • 00:18:28.015 --> 00:18:30.251
  • Don't come near me."
  • 00:18:30.251 --> 00:18:31.586
  • But under grace, god doesn't even wait for you.
  • 00:18:31.586 --> 00:18:34.355
  • You know, grace doesn't say, "you come near to me now.
  • 00:18:34.355 --> 00:18:36.624
  • You can come."
  • 00:18:36.624 --> 00:18:37.959
  • It's not even that. it supersedes that.
  • 00:18:37.959 --> 00:18:39.727
  • The father ran to be near the son.
  • 00:18:39.727 --> 00:18:44.599
  • That's grace.
  • 00:18:44.599 --> 00:18:45.967
  • Under the law: don't come near, amen?
  • 00:18:45.967 --> 00:18:49.036
  • Under grace: the father ran to be near the son.
  • 00:18:49.036 --> 00:18:53.474
  • And how near?
  • 00:18:53.474 --> 00:18:54.809
  • He lavished kisses on him, embraced him, and kissed him.
  • 00:18:54.809 --> 00:18:58.613
  • And the greek there is repeatedly kissed him.
  • 00:18:58.613 --> 00:19:03.150
  • All right, back to moses again.
  • 00:19:03.150 --> 00:19:04.885
  • So the first thing, "do not draw near this place."
  • 00:19:04.885 --> 00:19:07.755
  • Second thing, "take your sandals off your feet."
  • 00:19:07.755 --> 00:19:10.825
  • Now, in the prodigal son's story,
  • 00:19:10.825 --> 00:19:13.227
  • What happened when he came back?
  • 00:19:13.227 --> 00:19:15.930
  • When he came back, "the father said to his servants, 'bring out
  • 00:19:15.930 --> 00:19:18.299
  • The best robe and put it on him, and put a ring on his hand
  • 00:19:18.299 --> 00:19:23.704
  • And sandals on his feet.'"
  • 00:19:23.704 --> 00:19:27.074
  • So the law says, amen, "take off your shoes."
  • 00:19:27.074 --> 00:19:31.245
  • In other words, you have no right to stand.
  • 00:19:31.245 --> 00:19:34.282
  • You have no standing, amen.
  • 00:19:34.282 --> 00:19:36.284
  • Sandals represents possession in those days, amen?
  • 00:19:36.284 --> 00:19:40.121
  • Like the story of ruth, you know?
  • 00:19:40.121 --> 00:19:41.555
  • The house of the man whose shoe was loosed, you know?
  • 00:19:41.555 --> 00:19:43.891
  • You lose your inheritance, your sandals, amen?
  • 00:19:43.891 --> 00:19:48.329
  • You have no right to stand, amen.
  • 00:19:48.329 --> 00:19:50.631
  • Take off your sandals.
  • 00:19:50.631 --> 00:19:51.966
  • But under grace, amen, the father says,
  • 00:19:51.966 --> 00:19:55.102
  • "put sandals on his feet.
  • 00:19:55.102 --> 00:19:57.104
  • He has a right to stand in front of me," hallelujah,
  • 00:19:57.104 --> 00:20:01.309
  • Hallelujah, praise the lord.
  • 00:20:01.309 --> 00:20:04.245
  • Hey, even the sandals were put on him.
  • 00:20:04.245 --> 00:20:07.448
  • He doesn't have to put on his own sandals.
  • 00:20:07.448 --> 00:20:09.116
  • Grace doesn't say, "all right, you can have sandals now,
  • 00:20:09.116 --> 00:20:12.019
  • But you got to put it on," amen.
  • 00:20:12.019 --> 00:20:13.921
  • No, it's done for him.
  • 00:20:13.921 --> 00:20:15.856
  • Somebody put sandals on his feet.
  • 00:20:15.856 --> 00:20:19.327
  • Put sandals on his feet, hallelujah, amen.
  • 00:20:19.327 --> 00:20:23.064
  • Back to moses again.
  • 00:20:23.064 --> 00:20:25.099
  • And the third thing god said to moses--now don't forget,
  • 00:20:25.099 --> 00:20:27.468
  • This is the first time god is speaking to moses.
  • 00:20:27.468 --> 00:20:30.538
  • So the first words he hears is, "do not draw near,
  • 00:20:30.538 --> 00:20:33.007
  • Take your sandals off, for the place where you stand
  • 00:20:33.007 --> 00:20:37.445
  • Is holy ground."
  • 00:20:37.445 --> 00:20:39.246
  • "the place where you stand is holy ground."
  • 00:20:39.246 --> 00:20:42.750
  • Friend, the reason you don't draw near, the reason
  • 00:20:42.750 --> 00:20:47.455
  • Take the sandals off your feet is because the place
  • 00:20:47.455 --> 00:20:49.924
  • You are standing is holy ground.
  • 00:20:49.924 --> 00:20:52.259
  • But under grace, if the father said to the son,
  • 00:20:52.259 --> 00:20:55.930
  • "don't come near me, the place you're standing--
  • 00:20:55.930 --> 00:20:58.632
  • We are standing now is holy ground,"
  • 00:20:58.632 --> 00:21:00.768
  • The son will never make it home.
  • 00:21:00.768 --> 00:21:02.737
  • He will never be brought home.
  • 00:21:02.737 --> 00:21:04.605
  • He cannot stand in front of the father, let alone
  • 00:21:04.605 --> 00:21:07.174
  • Wear the sandals on his feet.
  • 00:21:07.174 --> 00:21:09.009
  • No way.
  • 00:21:09.009 --> 00:21:10.344
  • You know what ground we are standing on?
  • 00:21:10.344 --> 00:21:11.679
  • Grace.
  • 00:21:11.679 --> 00:21:13.013
  • Does that mean there is a conflict between grace
  • 00:21:13.013 --> 00:21:15.750
  • And holiness?
  • 00:21:15.750 --> 00:21:17.084
  • No, friend.
  • 00:21:17.084 --> 00:21:18.419
  • Grace is the essence. it is the gospel.
  • 00:21:18.419 --> 00:21:20.421
  • It's never said holiness is the gospel.
  • 00:21:20.421 --> 00:21:23.124
  • It's not the gospel of holiness. it's never said that.
  • 00:21:23.124 --> 00:21:26.026
  • It's always the gospel of grace and peace, amen.
  • 00:21:26.026 --> 00:21:30.131
  • So holiness is the nature of god.
  • 00:21:30.131 --> 00:21:32.867
  • God is holy, amen.
  • 00:21:32.867 --> 00:21:34.835
  • And we are to be holy as god is holy.
  • 00:21:34.835 --> 00:21:37.304
  • But even in that exhortation, you keep on reading, it says:
  • 00:21:37.304 --> 00:21:40.641
  • "hope to the end for the grace that will come to you
  • 00:21:40.641 --> 00:21:44.578
  • In the revelation of jesus christ," amen.
  • 00:21:44.578 --> 00:21:47.415
  • You cannot be holy without the grace of god.
  • 00:21:47.415 --> 00:21:49.183
  • Just like we read just now, let us have grace
  • 00:21:49.183 --> 00:21:51.519
  • By which we can serve god acceptably with reverence
  • 00:21:51.519 --> 00:21:55.222
  • And godly fear.
  • 00:21:55.222 --> 00:21:56.590
  • So there's no conflict.
  • 00:21:56.590 --> 00:21:57.992
  • In fact, god's holiness because of what jesus did
  • 00:21:57.992 --> 00:22:00.161
  • At the cross, he bore our sins,
  • 00:22:00.161 --> 00:22:02.463
  • He who knew no sin, did no sin, in him is no sin,
  • 00:22:02.463 --> 00:22:06.700
  • Became sin at the cross with our sins, so that we
  • 00:22:06.700 --> 00:22:11.238
  • Who know no righteousness, in us is no righteousness, can become
  • 00:22:11.238 --> 00:22:15.209
  • The righteousness of god in christ,
  • 00:22:15.209 --> 00:22:16.844
  • The divine exchange at the cross
  • 00:22:16.844 --> 00:22:19.013
  • Because of what christ has done.
  • 00:22:19.013 --> 00:22:21.615
  • Today, we are standing on family ground,
  • 00:22:21.615 --> 00:22:25.085
  • Amen, on grace ground.
  • 00:22:25.085 --> 00:22:27.488
  • Does that mean god is less holy now?
  • 00:22:27.488 --> 00:22:29.723
  • No, his holiness is always the same.
  • 00:22:29.723 --> 00:22:32.193
  • But his holiness is now on your side.
  • 00:22:32.193 --> 00:22:34.361
  • In other words, if you believe that god forgives you
  • 00:22:34.361 --> 00:22:37.298
  • Of all your sins, god's holiness is pleased with you, amen.
  • 00:22:37.298 --> 00:22:41.669
  • In other words, god's holiness demands the acquittal
  • 00:22:41.669 --> 00:22:45.306
  • Of the one that puts his trust in christ.
  • 00:22:45.306 --> 00:22:47.508
  • Because god's holiness at the cross punished
  • 00:22:47.508 --> 00:22:50.978
  • The lord jesus christ for all our sins.
  • 00:22:50.978 --> 00:22:54.615
  • So today, if you put your trust in christ, god's holiness is
  • 00:22:54.615 --> 00:22:58.919
  • On your side demanding your acquittal,
  • 00:22:58.919 --> 00:23:01.989
  • Demanding your justification, demanding your blessing, amen.
  • 00:23:01.989 --> 00:23:07.528
  • "be ye holy for i am holy," amen.
  • 00:23:07.595 --> 00:23:11.298
  • That's how it should be seen.
  • 00:23:11.298 --> 00:23:12.700
  • The whole context there in peter is talking about grace,
  • 00:23:12.700 --> 00:23:15.336
  • Hallelujah.
  • 00:23:15.336 --> 00:23:16.670
  • And he ends off this episode by saying, "grow in the grace,"
  • 00:23:16.670 --> 00:23:20.074
  • Amen, "and in the knowledge of our lord and jesus christ."
  • 00:23:20.074 --> 00:23:22.209
  • The only way to grow is to grow in grace.
  • 00:23:22.209 --> 00:23:24.311
  • When we have grace, we can truly serve god with reverence
  • 00:23:24.311 --> 00:23:28.782
  • And godly fear.
  • 00:23:28.782 --> 00:23:30.451
  • When you are in the new man, amen, it's created
  • 00:23:30.451 --> 00:23:33.654
  • In righteousness and true holiness, amen, amen.
  • 00:23:33.654 --> 00:23:40.561
  • Praise the name of jesus.
  • 00:23:40.561 --> 00:23:41.929
  • You know, it's like people think that there's a fight between law
  • 00:23:41.929 --> 00:23:45.299
  • And grace.
  • 00:23:45.299 --> 00:23:46.667
  • There's no fight, my friend.
  • 00:23:46.667 --> 00:23:48.002
  • There's no fight.
  • 00:23:48.002 --> 00:23:49.603
  • Just remember this, all right.
  • 00:23:49.603 --> 00:23:51.972
  • The cross reconciles righteousness and peace
  • 00:23:51.972 --> 00:23:55.543
  • Has come together, amen.
  • 00:23:55.543 --> 00:23:58.245
  • God's demands and peace has come together, amen.
  • 00:23:58.245 --> 00:24:03.083
  • Mercy and truth kiss each other, hallelujah.
  • 00:24:03.083 --> 00:24:09.189
  • Praise the name of jesus.
  • 00:24:09.189 --> 00:24:11.258
  • At the cross, all the attributes of god are glorified.
  • 00:24:11.258 --> 00:24:14.161
  • Even the law is magnified.
  • 00:24:14.161 --> 00:24:15.996
  • How? by the death of christ.
  • 00:24:15.996 --> 00:24:18.866
  • Not by the keeping of it.
  • 00:24:18.866 --> 00:24:20.401
  • By the death of christ, he has fulfilled
  • 00:24:20.401 --> 00:24:22.436
  • The entire law, amen.
  • 00:24:22.436 --> 00:24:26.273
  • Therefore, bringing us out from under the law
  • 00:24:26.273 --> 00:24:29.443
  • And under his grace, amen.
  • 00:24:29.443 --> 00:24:33.213
  • Don't have this sense of holiness that makes you
  • 00:24:33.213 --> 00:24:37.117
  • Pull away from jesus, amen?
  • 00:24:37.117 --> 00:24:39.720
  • When he was on earth, amen, the people flocked to him.
  • 00:24:39.720 --> 00:24:43.223
  • These people are sinful people and they came to him, amen?
  • 00:24:43.223 --> 00:24:47.094
  • And yet, all of them received from him.
  • 00:24:47.094 --> 00:24:49.763
  • All of them, every one of them were healed,
  • 00:24:49.763 --> 00:24:51.966
  • The bible says, amen.
  • 00:24:51.966 --> 00:24:53.634
  • Those that came to him.
  • 00:24:53.634 --> 00:24:55.002
  • Not everyone in israel; all those that came to him,
  • 00:24:55.002 --> 00:24:56.704
  • They were healed.
  • 00:24:56.704 --> 00:24:58.339
  • So will you, my friend.
  • 00:24:58.339 --> 00:24:59.673
  • The feast is spread.
  • 00:24:59.673 --> 00:25:01.075
  • Are you ready to partake, amen?
  • 00:25:01.075 --> 00:25:04.845
  • Announcer: pastor joseph prince will return in a moment
  • 00:25:04.845 --> 00:25:07.548
  • With a special prayer to close today's program
  • 00:25:07.548 --> 00:25:09.016
  • Right after this.
  • 00:25:09.016 --> 00:25:11.018
  • Announcer: has today's program spoken to you?
  • 00:25:11.018 --> 00:25:12.987
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  • 00:25:29.737 --> 00:25:32.272
  • And now, a closing word from pastor joseph prince.
  • 00:25:32.272 --> 00:25:35.909
  • Joseph prince: now, this coming week,
  • 00:25:35.909 --> 00:25:37.778
  • The lord bless you and the lord keep you.
  • 00:25:37.778 --> 00:25:41.382
  • The lord make his face to shine upon you
  • 00:25:41.382 --> 00:25:44.652
  • And be favorable to you.
  • 00:25:44.652 --> 00:25:46.654
  • The lord lift up his countenance on you and grant to you
  • 00:25:46.654 --> 00:25:51.225
  • And all your families his shalom peace, well-being,
  • 00:25:51.225 --> 00:25:56.196
  • And wholeness, in the name of the lord jesus christ, amen.
  • 00:25:56.196 --> 00:26:03.537
  • I'll see you again. god bless you.
  • 00:26:03.537 --> 00:26:05.272
  • Joseph prince: before we go, i just want to appreciate
  • 00:26:05.272 --> 00:26:07.541
  • The people who make this possible:
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  • Grace legacy builders.
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  • 00:26:15.683 --> 00:26:19.720
  • Because of your giving, people are experiencing freedom
  • 00:26:19.720 --> 00:26:22.589
  • From years of wrong believing.
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  • A real difference in the lives of so many.
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  • God bless you and your family.
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  • Announcer: thank you for being with us today.
  • 00:26:51.418 --> 00:26:53.387
  • Join pastor joseph prince next time
  • 00:26:53.387 --> 00:26:55.456
  • For a fresh word from the lord.
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  • Nonprofit organization, and your gift is tax- deductible
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  • ♪♪♪
  • 00:27:08.736 --> 00:27:30.990