Joseph Prince - Feeling Unworthy? Watch This

July 13, 2026 | 27:29

See Jesus in the Old Testament through types, shadows, and Bible stories explained.

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Joseph Prince | Joseph Prince - Feeling Unworthy? Watch This | July 13, 2026
  • ...
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  • Joseph prince: we serve a god
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  • Who doesn't want us...
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  • To hurt ourselves.
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  • He would rather be lacerated and scourged for all of us.
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  • Stop hurting yourself.
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  • Whether physically, mentally, or you have a good relationship,
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  • You always sabotage it
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  • Because you feel, deep down, you don't deserve it.
  • 00:00:34.586 --> 00:00:39.057
  • You sabotage things because somehow, deep down,
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  • You feel like you're not worthy of success,
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  • Not worthy of that relationship,
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  • You're not worthy to have a family.
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  • Stop punishing yourself.
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  • And stop offering sin offerings.
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  • Jesus is the final sin offering.
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  • He was lacerated, he was beaten,
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  • He was scourged, he died for our sins
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  • On that cross, amen?
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  • The judgment that you read about in the old testament,
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  • It will never fall on your head.
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  • You will never be judged.
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  • "there is therefore now no condemnation
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  • For those who are in christ jesus."
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  • Does that make you want to sin more?
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  • No, makes you want to love him more.
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  • You fall in love with him.
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  • The sacrifice is greater than the judgment,
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  • Because over here, the judgment consume
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  • Everything, right?
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  • So, the judgment was greater than the sacrifice.
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  • But here, the sacrifice consumed the judgment,
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  • And shout, "finished," and he still remained.
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  • And that's why i love to preach grace, amen.
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  • Male announcer: does reading the bible
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  • Feel difficult or confusing?
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  • What if you read it as a love letter from god
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  • Written just for you?
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  • In today's message, joseph reveals
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  • How every page of the bible points to our lord jesus
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  • And the amazing love he has for you and your family.
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  • Have you ever opened the bible looking for answers,
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  • Only to feel confused, overwhelmed, and not quite sure
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  • Where to begin?
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  • What if there's a better way?
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  • Stop looking for answers, start looking for jesus.
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  • In his book, "how to read the bible,"
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  • Joseph will help you see jesus in the word like never before.
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  • Discover how every chapter, passage, and verse
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  • Come together to reveal the wonderful love
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  • Of our lord jesus for you.
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  • Learn how you can be transformed from glory to glory
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  • As you meet jesus face to face in the word.
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  • Request your copy for your gift of any amount today.
  • 00:02:56.995 --> 00:02:59.564
  • And for a gift of $55 or more, we'll send you
  • 00:02:59.564 --> 00:03:02.367
  • A three-book bundle so you can share the good news
  • 00:03:02.367 --> 00:03:04.336
  • With your friends and family.
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  • Call the number on your screen,
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  • Text the "offer" to 71239, or visit josephprince.org
  • 00:03:07.739 --> 00:03:11.677
  • To request your copy now.
  • 00:03:11.677 --> 00:03:13.979
  • And now here's pastor joseph prince
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  • With today's program.
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  • Joseph prince: once upon a time,
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  • God gave the covenant to israel on mount sinai.
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  • It was given on the day of pentecost.
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  • So, jewish people celebrate pentecost
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  • In remembering that god gave them the law.
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  • The bible says in the new testament,
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  • "when the day of pentecost was fully come,"
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  • Notice how telling, "god gave the spirit,"
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  • On another mountain, not on mount sinai,
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  • But on mount zion, on mount zion.
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  • And over at mount sinai, when god gave the law,
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  • At the end of the whole thing, 3,000 people died
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  • At the foot of the mountain.
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  • When god gave the spirit on mount zion,
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  • 3,000 people were saved.
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  • Notice, i said, god gave the...spirit.
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  • Here god gave the...law.
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  • And the apostle paul says in 2 corinthians 3,
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  • "the letter kills, but the spirit gives life."
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  • All right, the law demands, grace supplies, amen.
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  • Now, in all this, we are not compromising
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  • On the moral excellence that god had in mind in the law.
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  • In fact, the spirit will produce in and through you
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  • Moral excellence, moral valor,
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  • Self-control, joy, peace.
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  • The religion of mount sinai
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  • Is very morose, melancholy, sad, depressed.
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  • Over here is joy.
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  • And the bible talks about joy unspeakable
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  • And full of glory.
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  • There's always someone who comes.
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  • And we talk about we are justified by faith
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  • And not by the works of the law,
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  • There's someone who always say, "you know, pastor prince,
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  • Works are important," okay?
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  • And it all depends on what you are saying.
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  • Works are important to salvation
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  • Or works are important in and of itself, amen.
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  • Believers ought to affirm-- we ought to have to maintain
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  • Good works.
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  • That is good works being produced.
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  • On this side, it is not good works,
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  • It is dead works.
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  • And the bible talks about repentance from dead works.
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  • In other words, these good works are life works.
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  • It comes from life.
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  • Can i have a good amen?
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  • Are you all with me so far?
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  • In order to overcome any sin in your life,
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  • You've got to be on mount zion, on grace ground,
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  • Not on mount sinai, amen.
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  • Can i have a good amen?
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  • Praise the lord.
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  • And one good illustration about this idea--
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  • "faith without works is dead, pastor prince."
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  • So, what are you telling me now?
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  • That we are justified by faith and works?
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  • "oh, no, no, no, what i'm saying is
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  • That we are justified by faith," all right?
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  • "what shall we say, then, that abraham, our father
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  • As pertaining to the flesh," all right, "has found?
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  • If abraham was justified by works, he has something
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  • To boast about, but not before god.
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  • For what does the scripture say?
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  • 'abraham believed god, it was accounted to him
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  • For righteousness.'"
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  • If abraham boasted about his works, all right,
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  • He has something to boast about, but not in front of god.
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  • In front of god, or before god,
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  • All our works are as filthy rags.
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  • Can i have a good amen?
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  • It does not say our sins are as filthy rags.
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  • It says, "all our righteousness that we do are as filthy rags
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  • Before god," amen.
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  • So, the bible says abraham was not justified by his works.
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  • If he was justified by his works, he can boast--
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  • But not before god, right?
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  • "for what does the bible say?
  • 00:07:18.356 --> 00:07:19.691
  • 'abraham believed god, it was accounted to him
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  • For righteousness.'"
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  • Now, what exactly did he believe god?
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  • What exactly did he believe god?
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  • Okay, it says-- he goes on to say,
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  • "now to him who works--"
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  • If you work for something, when you get it,
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  • It's wages, isn't it?
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  • Am i right, lah?
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  • But "now to him who works, the wages are not counted
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  • As grace but as debt."
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  • You work for your boss, your boss gives you a salary.
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  • Is that your wage, or is that something of grace?
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  • Grace means unearned, undeserved favor.
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  • It's wage, right?
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  • So, the next verse says, "but to him who does not work
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  • But believes on him," on god, "who justifies," listen.
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  • A lot of people read so fast that they don't really
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  • Meditate on the word of god.
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  • The word of god, slow down.
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  • Look at what it says, "to him who does not work
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  • But believes on god who justifies the ungodly,"
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  • Not the godly.
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  • How can god, the thrice holy god,
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  • The almighty god, with whom there is no shadow of turning,
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  • How can he justly, righteously--
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  • How can he ever,
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  • With all the perfect holiness that he is,
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  • "whose eyes," habakkuk says, "are too pure to behold evil,"
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  • How can he justify, make righteous, the ungodly?
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  • "he justifies the godly--"
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  • We always say-- that, we can understand.
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  • And that's why you don't need the holy spirit
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  • To understand law.
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  • Law basically is do good, get good;
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  • Do bad, get bad, right?
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  • You need the holy spirit to understand grace.
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  • How you can deserve,
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  • How you can receive good that you don't deserve.
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  • Because another received all the bad that we deserved.
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  • And this god, the holy god, "justifying the ungodly,"
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  • Those who believe that, "their faith is counted
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  • For righteousness before god."
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  • God wants you to believe in him as that kind of god.
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  • Whoa.
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  • So, how do you explain that a thrice holy god
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  • Can justify the ungodly?
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  • There must be a righteous basis, amen?
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  • And we have that righteous basis
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  • In the cross of our lord jesus christ.
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  • This god so loved you, so loved the world,
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  • That he gave his only son.
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  • And what did he do with his son?
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  • He gave his son up to die for all of us.
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  • Let me tell you this.
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  • The father loved his son like no other.
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  • And that's the reason why he told abraham,
  • 00:10:36.788 --> 00:10:38.790
  • "take your son, your only son, the son that you love," right?
  • 00:10:38.790 --> 00:10:45.396
  • Because god knew that, one day, he will take his son,
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  • His only son, the son that he loved.
  • 00:10:48.700 --> 00:10:53.138
  • And like abraham, if abraham is able to give up his son--
  • 00:10:53.138 --> 00:10:57.275
  • Of course, god never wanted that human sacrifice.
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  • It has the--i mean, the blood of isaac
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  • Was tainted with sin anyway.
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  • God never wanted a sacrifice.
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  • God just wanted to see
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  • Whether he was willing to give up
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  • The son that he loves.
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  • So that god can justly enter into a covenant
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  • With a man on earth,
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  • So that all the courts of heaven,
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  • Plus all the powers of darkness,
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  • And satan himself cannot question god,
  • 00:11:18.963 --> 00:11:22.400
  • "how can you cut a covenant with a mere mortal?
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  • How can you, a perfect god,
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  • Cut a covenant with a fallen man?
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  • Man is imperfect, but you are perfect.
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  • There is no covenant of equals here."
  • 00:11:33.678 --> 00:11:39.617
  • So, god had to give a test. so, parents, don't worry.
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  • He will never give you this test.
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  • It's something unique for abraham
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  • To see if abraham is willing to give up
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  • The son that he loves.
  • 00:11:48.393 --> 00:11:49.894
  • So, now if your covenant partner
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  • Gives something to you, right, you have to give it to him.
  • 00:11:52.497 --> 00:11:58.303
  • See the wisdom of god?
  • 00:11:58.303 --> 00:12:00.738
  • So, it's so telling.
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  • Take your son, your only son, the son that you love.
  • 00:12:02.073 --> 00:12:05.743
  • "god, just don't make it hard for him.
  • 00:12:05.743 --> 00:12:07.912
  • Just say, 'take isaac, eh?
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  • Tomorrow i'll let you know what's gonna happen,' right?
  • 00:12:10.715 --> 00:12:14.118
  • Don't say, 'take your son,
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  • Your only son, the son that you love.'"
  • 00:12:16.521 --> 00:12:23.461
  • Then when the boy and the father
  • 00:12:23.461 --> 00:12:26.030
  • Went up the mountain,
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  • He was probably a teenager at that time,
  • 00:12:27.732 --> 00:12:29.901
  • By the hebrew word "na'ar,"
  • 00:12:29.901 --> 00:12:31.736
  • A youth.
  • 00:12:31.736 --> 00:12:33.071
  • So, as they go up the mountain,
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  • The boy was carrying the wood...mm.
  • 00:12:35.807 --> 00:12:40.144
  • And jesus took the cross, went forth.
  • 00:12:40.144 --> 00:12:43.314
  • I love the way john described it.
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  • It wasn't like he was beaten and forced to carry,
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  • He had to be pushed to carry.
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  • "jesus bore the cross, went forth"--an active work.
  • 00:12:51.856 --> 00:12:57.795
  • He looked forward to the cross, for the joy set before him
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  • In obedience to his father.
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  • No wonder the father loved him,
  • 00:13:03.835 --> 00:13:05.169
  • Because the father loves him all the time,
  • 00:13:05.169 --> 00:13:06.971
  • But there's an impetus where jesus says,
  • 00:13:06.971 --> 00:13:09.641
  • "therefore doth my father love me
  • 00:13:09.641 --> 00:13:11.209
  • Because i lay down my life," amen?
  • 00:13:11.209 --> 00:13:18.416
  • And the boy turned-- carrying the wood,
  • 00:13:18.416 --> 00:13:20.585
  • The boy turned, so he's a type of jesus.
  • 00:13:20.585 --> 00:13:23.288
  • And i was going up mount moriah, which is the highest--
  • 00:13:23.288 --> 00:13:26.124
  • Going up to the peak of today, you'll find that, in jerusalem,
  • 00:13:26.124 --> 00:13:30.628
  • That's where the temple mount is.
  • 00:13:30.628 --> 00:13:32.363
  • And that's where abraham brought his son.
  • 00:13:32.363 --> 00:13:35.400
  • Because god told him, "i'll bring you
  • 00:13:35.400 --> 00:13:36.768
  • To a mountain i will show you of."
  • 00:13:36.768 --> 00:13:38.836
  • And of that mountain, abraham said,
  • 00:13:38.836 --> 00:13:42.240
  • "jehovah jireh" at the end of it all, right?
  • 00:13:42.240 --> 00:13:47.211
  • See, the thing is this: mount moriah, the temple mount,
  • 00:13:47.211 --> 00:13:50.949
  • Goes on to a higher peak, you know?
  • 00:13:50.949 --> 00:13:53.651
  • This is where the temple was built.
  • 00:13:53.651 --> 00:13:55.620
  • This is where abraham offered his son--
  • 00:13:55.620 --> 00:13:58.890
  • Or didn't offer his son, you know, right?
  • 00:13:58.890 --> 00:14:00.758
  • But this is where he brought his son.
  • 00:14:00.758 --> 00:14:02.894
  • But the highest peak of mount moriah
  • 00:14:02.894 --> 00:14:04.796
  • Is mount calvary.
  • 00:14:04.796 --> 00:14:08.333
  • And that's the place where jesus will be crucified.
  • 00:14:08.333 --> 00:14:12.036
  • It's all the same range, mountain range.
  • 00:14:12.036 --> 00:14:14.772
  • No wonder the bible says before he plunged the knife
  • 00:14:14.772 --> 00:14:18.076
  • Into his son, right, god stopped him from heaven.
  • 00:14:18.076 --> 00:14:21.646
  • And now god says, "now i know you fear me--"
  • 00:14:21.646 --> 00:14:25.116
  • Or "you love me."
  • 00:14:25.116 --> 00:14:26.718
  • Same idea that god is saying to him.
  • 00:14:26.718 --> 00:14:29.320
  • "because you have not withheld your son, your only son,
  • 00:14:29.320 --> 00:14:33.191
  • The son that you love.
  • 00:14:33.191 --> 00:14:34.959
  • Therefore, in blessing, i'll bless you;
  • 00:14:34.959 --> 00:14:38.329
  • And in multiplying, i'll multiply you."
  • 00:14:38.329 --> 00:14:41.532
  • Later on in hebrews, it says that this is
  • 00:14:41.532 --> 00:14:43.735
  • God's swearing when he used that kind of term.
  • 00:14:43.735 --> 00:14:47.205
  • "blessing i'll bless you, multiplying i'll multiply you."
  • 00:14:47.205 --> 00:14:49.974
  • Then in the book of hebrews, it says, "all the heirs of promise
  • 00:14:49.974 --> 00:14:52.910
  • Is also under this sworn blessing."
  • 00:14:52.910 --> 00:14:57.715
  • Amen.
  • 00:14:57.715 --> 00:14:59.150
  • Under this sworn multiplication.
  • 00:14:59.150 --> 00:15:02.086
  • Can i have a good amen?
  • 00:15:02.086 --> 00:15:05.056
  • And then he was about to plunge the knife, and god stopped him.
  • 00:15:05.056 --> 00:15:10.028
  • And god told him that, right?
  • 00:15:10.028 --> 00:15:12.130
  • But then the bible says, "he turned around and he saw a ram."
  • 00:15:12.130 --> 00:15:16.401
  • A ram is not a young lamb growing up, right?
  • 00:15:16.401 --> 00:15:21.239
  • It is actually a mature lamb.
  • 00:15:21.239 --> 00:15:25.109
  • And he was caught by his horns, in a thicket.
  • 00:15:25.109 --> 00:15:29.080
  • A thicket is actually thorny bush.
  • 00:15:29.080 --> 00:15:31.716
  • And the ram had his head inside, and he was caught in a bush.
  • 00:15:31.716 --> 00:15:36.554
  • Now, they say that rams don't do that.
  • 00:15:36.554 --> 00:15:42.226
  • Lambs, yes, they can get caught,
  • 00:15:42.226 --> 00:15:44.462
  • But rams, they have grown up a little.
  • 00:15:44.462 --> 00:15:47.365
  • They know the neighborhood, they know the town,
  • 00:15:47.365 --> 00:15:50.435
  • They know the kind of plants, all right?
  • 00:15:50.435 --> 00:15:52.970
  • No ram will enter headlong right into a thorny bush,
  • 00:15:52.970 --> 00:15:58.176
  • The thicket, but this ram did.
  • 00:15:58.176 --> 00:16:01.679
  • Our lord jesus took the cross, his cross,
  • 00:16:01.679 --> 00:16:04.882
  • Saw the place, calvary, and went forth, amen?
  • 00:16:04.882 --> 00:16:09.887
  • Another thing is that when you're caught
  • 00:16:09.887 --> 00:16:12.390
  • By the horns and not by your wool,
  • 00:16:12.390 --> 00:16:16.894
  • Like most lambs, all right, inexperienced lambs--
  • 00:16:16.894 --> 00:16:20.832
  • They are caught by the wool.
  • 00:16:20.832 --> 00:16:22.200
  • When you pull them out, there's lacerations and blemishes.
  • 00:16:22.200 --> 00:16:27.271
  • That lamb is no more a fit sacrifice for offering.
  • 00:16:27.271 --> 00:16:31.075
  • But this ram was caught, this mature ram was caught
  • 00:16:31.075 --> 00:16:33.945
  • By his horns, not by his wool.
  • 00:16:33.945 --> 00:16:37.715
  • He's without blemish, okay?
  • 00:16:37.715 --> 00:16:42.553
  • So, when you--when abraham came and pulled that ram out--
  • 00:16:42.553 --> 00:16:47.158
  • It's very hard to pull a ram out that's caught by his horns,
  • 00:16:47.158 --> 00:16:50.928
  • By his strong horns.
  • 00:16:50.928 --> 00:16:53.664
  • When you pull him out, what do you have?
  • 00:16:53.664 --> 00:16:55.299
  • The horns come out as a crown of?
  • 00:16:55.299 --> 00:16:59.704
  • Thorns.
  • 00:16:59.704 --> 00:17:02.340
  • The bible says-- and i also believe that,
  • 00:17:02.340 --> 00:17:05.710
  • Not only the animal of the ram,
  • 00:17:05.710 --> 00:17:07.145
  • "abraham," jesus said to the people of his day,
  • 00:17:07.145 --> 00:17:10.081
  • "abraham rejoiced to see my day."
  • 00:17:10.081 --> 00:17:13.851
  • And the pharisees told him, "you are not yet 50 years old.
  • 00:17:13.851 --> 00:17:16.320
  • You have seen abraham?"
  • 00:17:16.320 --> 00:17:17.855
  • Then he says, "before abraham was, i am."
  • 00:17:17.855 --> 00:17:24.662
  • Then they took up stones to stone him
  • 00:17:24.662 --> 00:17:27.098
  • Because he made himself equal with god--
  • 00:17:27.098 --> 00:17:30.034
  • Which he is, right?
  • 00:17:30.034 --> 00:17:35.973
  • What does he mean?
  • 00:17:35.973 --> 00:17:37.308
  • "abraham rejoiced to see my day."
  • 00:17:37.308 --> 00:17:38.743
  • Jesus said, "abraham rejoiced to see my day."
  • 00:17:38.743 --> 00:17:44.081
  • Where did abraham see jesus? i believe, in the ram.
  • 00:17:44.081 --> 00:17:50.021
  • When god says, "hold your hand, don't slay your son," amen?
  • 00:17:50.021 --> 00:17:54.692
  • God provided jesus to take his place
  • 00:17:54.692 --> 00:17:59.330
  • And our place, amen.
  • 00:17:59.330 --> 00:18:02.366
  • That's when abraham had a vision that,
  • 00:18:02.366 --> 00:18:07.071
  • On mount calvary, god will provide
  • 00:18:07.071 --> 00:18:10.474
  • A lamb of sacrifice for all of us, amen.
  • 00:18:10.474 --> 00:18:14.645
  • And you know what he called the place?
  • 00:18:14.645 --> 00:18:16.347
  • Now, listen carefully, we call it jehovah jireh.
  • 00:18:16.347 --> 00:18:18.683
  • We have songs and all that on jehovah jireh.
  • 00:18:18.683 --> 00:18:20.952
  • Actually, the word "jireh" is the hebrew word "yireh."
  • 00:18:20.952 --> 00:18:26.557
  • Yireh means to see.
  • 00:18:26.557 --> 00:18:29.827
  • "yahweh"..."sees"...
  • 00:18:29.827 --> 00:18:32.697
  • And to see, to the jewish mind,
  • 00:18:32.697 --> 00:18:34.932
  • Is to provide.
  • 00:18:34.932 --> 00:18:37.201
  • If i tell you, for example, you're telling me,
  • 00:18:37.201 --> 00:18:38.736
  • "pastor prince, we have this and this and this to buy
  • 00:18:38.736 --> 00:18:41.372
  • And that kind of thing, don't worry about it.
  • 00:18:41.372 --> 00:18:43.541
  • I'll see to it."
  • 00:18:43.541 --> 00:18:46.277
  • "see" means provide, also.
  • 00:18:46.277 --> 00:18:49.313
  • Another principle you can learn--
  • 00:18:49.313 --> 00:18:51.182
  • You can see it, it's provided for you.
  • 00:18:51.182 --> 00:18:55.453
  • When you pray, do not see yourself without.
  • 00:18:55.453 --> 00:18:57.955
  • You know, it's one thing if your mouth is saying,
  • 00:18:57.955 --> 00:18:59.890
  • "you know, god heal me," or "god, you know,
  • 00:18:59.890 --> 00:19:03.060
  • I want to overcome this in my life or whatever,"
  • 00:19:03.060 --> 00:19:05.396
  • But you're seeing yourself still under the power of it.
  • 00:19:05.396 --> 00:19:09.500
  • No, see it. and the provision is there.
  • 00:19:09.500 --> 00:19:13.971
  • To see is to provide.
  • 00:19:13.971 --> 00:19:15.306
  • So, the word yireh comes from the hebrew word "to see."
  • 00:19:15.306 --> 00:19:18.676
  • So, it says in your marginal rendering
  • 00:19:18.676 --> 00:19:21.178
  • Of some of your bibles, it says,
  • 00:19:21.178 --> 00:19:22.513
  • "in the mount of the lord, it shall be seen," right?
  • 00:19:22.513 --> 00:19:25.816
  • "jehovah jireh" means in the mount of the lord,
  • 00:19:25.816 --> 00:19:27.551
  • It shall be seen.
  • 00:19:27.551 --> 00:19:28.919
  • Actually, he shall be seen.
  • 00:19:28.919 --> 00:19:32.156
  • It's saying, "in the mountain range
  • 00:19:32.156 --> 00:19:33.891
  • Of the lord, he shall be seen," amen.
  • 00:19:33.891 --> 00:19:39.864
  • Now, we understand, because jesus took
  • 00:19:39.864 --> 00:19:42.900
  • Our sins, your sins, my sins,
  • 00:19:42.900 --> 00:19:45.636
  • And when jesus took our sins-- because the father and the son,
  • 00:19:45.636 --> 00:19:48.539
  • This transaction, it is like the love of god
  • 00:19:48.539 --> 00:19:52.310
  • Was paying the full satisfaction to the judgment of god,
  • 00:19:52.310 --> 00:19:58.516
  • And it was god who provided this love.
  • 00:19:58.516 --> 00:20:01.085
  • I'm telling you, it's amazing--
  • 00:20:01.085 --> 00:20:03.287
  • The love that god has for you and i,
  • 00:20:03.287 --> 00:20:05.189
  • That god will have to accept you righteously,
  • 00:20:05.189 --> 00:20:08.859
  • On a righteous foundation.
  • 00:20:08.859 --> 00:20:10.594
  • God had to send his son, amen?
  • 00:20:10.594 --> 00:20:12.997
  • You know, we serve a god
  • 00:20:12.997 --> 00:20:14.699
  • Who doesn't want us...
  • 00:20:14.699 --> 00:20:17.435
  • To hurt ourselves.
  • 00:20:17.435 --> 00:20:20.371
  • He would rather be lacerated and scourged for all of us.
  • 00:20:20.371 --> 00:20:26.744
  • Stop hurting yourself.
  • 00:20:26.744 --> 00:20:30.648
  • Whether physically, mentally, or you have a good relationship,
  • 00:20:30.648 --> 00:20:34.418
  • You always sabotage it because you feel, deep down,
  • 00:20:34.418 --> 00:20:37.088
  • You don't deserve it.
  • 00:20:37.088 --> 00:20:42.393
  • You sabotage things because somehow, deep down,
  • 00:20:42.393 --> 00:20:45.596
  • You feel like you're not worthy of success,
  • 00:20:45.596 --> 00:20:48.632
  • Not worthy of that relationship,
  • 00:20:48.632 --> 00:20:51.502
  • You're not worthy to have a family.
  • 00:20:51.502 --> 00:20:56.374
  • Stop punishing yourself.
  • 00:20:56.374 --> 00:20:59.844
  • And stop offering sin offerings.
  • 00:20:59.844 --> 00:21:04.915
  • Jesus is the final sin offering.
  • 00:21:04.915 --> 00:21:07.985
  • He was lacerated, he was beaten, he was scourged.
  • 00:21:07.985 --> 00:21:11.288
  • He died for our sins on that cross, amen?
  • 00:21:11.288 --> 00:21:17.461
  • The judgment that you read about in the old testament,
  • 00:21:17.461 --> 00:21:21.031
  • It will never fall on your head.
  • 00:21:21.031 --> 00:21:24.034
  • You will never be judged.
  • 00:21:24.034 --> 00:21:26.070
  • If god judges you today
  • 00:21:26.070 --> 00:21:27.605
  • For the sins that he judged his son for--
  • 00:21:27.605 --> 00:21:30.007
  • Because his son was carrying your sins--
  • 00:21:30.007 --> 00:21:32.243
  • It will be a miscarriage of justice.
  • 00:21:32.243 --> 00:21:34.445
  • It's what you call the law of double jeopardy.
  • 00:21:34.445 --> 00:21:36.814
  • The same crime cannot be tried twice.
  • 00:21:36.814 --> 00:21:40.418
  • "there is therefore now no condemnation
  • 00:21:40.418 --> 00:21:42.953
  • For those who are in christ jesus."
  • 00:21:42.953 --> 00:21:46.123
  • Does that make you want to sin more?
  • 00:21:46.123 --> 00:21:47.858
  • No, makes you want to love him more.
  • 00:21:47.858 --> 00:21:51.495
  • You fall in love with him, amen.
  • 00:21:51.495 --> 00:21:59.804
  • And this time, the sacrifice is greater than the judgment.
  • 00:21:59.804 --> 00:22:09.513
  • Because over here, the judgment consumed everything, right?
  • 00:22:09.513 --> 00:22:16.487
  • So, the judgment was greater than the sacrifice.
  • 00:22:16.487 --> 00:22:20.291
  • But here, the sacrifice consumed the judgment
  • 00:22:20.291 --> 00:22:24.962
  • And shout, "finished!" and he still remained.
  • 00:22:24.962 --> 00:22:32.169
  • And then he cried, "father, into your hands
  • 00:22:32.169 --> 00:22:39.543
  • I commit my spirit."
  • 00:22:39.543 --> 00:22:41.145
  • The word--listen carefully-- and jesus breathed.
  • 00:22:41.145 --> 00:22:43.547
  • Right after that, he breathed.
  • 00:22:43.547 --> 00:22:46.150
  • His spirit is the same word a king would use to dismiss
  • 00:22:46.150 --> 00:22:50.988
  • His subject.
  • 00:22:50.988 --> 00:22:53.624
  • This king dismissed his spirit.
  • 00:22:53.624 --> 00:22:56.994
  • It's amazing the way the bible says.
  • 00:22:56.994 --> 00:22:58.362
  • The bible didn't say--
  • 00:22:58.362 --> 00:22:59.697
  • Most people, when they are on the cross,
  • 00:22:59.697 --> 00:23:01.031
  • Their head is upright, right?
  • 00:23:01.031 --> 00:23:02.867
  • After they die, then the head...droop.
  • 00:23:02.867 --> 00:23:06.203
  • Am i right?
  • 00:23:06.203 --> 00:23:08.472
  • Hello, law of gravity, right?
  • 00:23:08.472 --> 00:23:11.842
  • The bible says jesus positioned himself,
  • 00:23:11.842 --> 00:23:15.546
  • Positioned himself.
  • 00:23:15.546 --> 00:23:18.749
  • And then he didn't-- his head didn't drop,
  • 00:23:18.749 --> 00:23:21.752
  • Because he died.
  • 00:23:21.752 --> 00:23:23.087
  • He had power over death.
  • 00:23:23.087 --> 00:23:26.290
  • He positioned himself for death on the cross,
  • 00:23:26.290 --> 00:23:28.859
  • And then he dismissed his spirit...
  • 00:23:28.859 --> 00:23:33.664
  • He dismissed his-- then he died as a man,
  • 00:23:33.664 --> 00:23:36.534
  • Became fully man, fully god, he died as man.
  • 00:23:36.534 --> 00:23:42.006
  • And that's why i love to preach grace.
  • 00:23:42.006 --> 00:23:49.146
  • Amen.
  • 00:23:49.146 --> 00:23:50.581
  • Announcer: pastor joseph prince will return in a moment
  • 00:23:50.648 --> 00:23:53.217
  • With a special prayer to close today's program,
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  • And now, a closing word from pastor joseph prince.
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  • Joseph prince: this coming week,
  • 00:24:20.911 --> 00:24:22.246
  • The lord bless you and your families
  • 00:24:22.246 --> 00:24:25.916
  • And the lord keep you,
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  • Preserve and protect every single one of you
  • 00:24:27.985 --> 00:24:31.088
  • Throughout this week.
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  • 00:24:33.557 --> 00:24:36.860
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  • 00:24:36.860 --> 00:24:40.831
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  • 00:24:40.831 --> 00:24:44.101
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  • 00:24:44.101 --> 00:24:48.539
  • And throughout this week, grant you and your loved ones
  • 00:24:48.539 --> 00:24:53.777
  • His shalom, well-being and wholeness.
  • 00:24:53.777 --> 00:24:58.215
  • In jesus's name. and all the people said, amen.
  • 00:24:58.215 --> 00:25:02.953
  • God bless you. we'll see you again.
  • 00:25:02.953 --> 00:25:05.356
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  • Joseph prince ministries bible.
  • 00:26:01.578 --> 00:26:03.914
  • Inside you will find a special intro
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  • From pastor prince,
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  • Foundational bible study principles,
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  • And discover how to meet jesus in the word.
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  • Your partnership makes an eternal difference.
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  • Call the number on your screen
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  • Or visit josephprince.org to join us today.
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  • Announcer: the lord himself is inviting you
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  • To meet with him, the living word.
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  • Before you start your day
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  • And again before you rest at night,
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  • Find grace-filled devotionals, bible meditations,
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  • Moments of worship and selah,
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  • And even space to journal or pray as you feel led,
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  • And it's all completely free.
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  • Start and end your day with jesus.
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  • Try it for free on the gospel partner app.
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  • Announcer: thank you for being with us today.
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  • Join pastor joseph prince next time,
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  • For a fresh word from the lord.
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  • Announcer: joseph prince ministries
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  • Is a section 501(c)(3) nonprofit organization,
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  • And your gift is tax-deductible
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  • For the amount that exceeds any fair market value
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  • Of the materials you receive from us.
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  • ♪♪♪
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  • Cc by aberdeen captioning 1-800-688-6621 www.aberdeen.io
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