Joseph Prince - God's Grace Empowers Right Living

April 13, 2025 | S25:E42

Discover the secret to receiving God’s abundant grace for good success in every area of your life.

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Joseph Prince | Joseph Prince - God's Grace Empowers Right Living | April 13, 2025
  • >> joseph prince: under law
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  • >> joseph prince: under law is all about what man must do,
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  • >> joseph prince: under law is all about what man must do, what man must do.
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  • Is all about what man must do, what man must do. man must be good,
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  • What man must do. man must be good, then god will be good.
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  • Man must be good, then god will be good. under grace, god is good to us.
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  • Then god will be good. under grace, god is good to us. now we can be good
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  • Under grace, god is good to us. now we can be good because it's his goodness
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  • How do you know
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  • How do you know you are on grace ground?
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  • How do you know you are on grace ground? you are able to address god
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  • You are on grace ground? you are able to address god not like a distant,
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  • You are able to address god not like a distant, but god is so close.
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  • Not like a distant, but god is so close. closer than your hands and feet,
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  • But god is so close. closer than your hands and feet, than your breath.
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  • Closer than your hands and feet, than your breath. you are in the holy of holies
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  • Than your breath. you are in the holy of holies constantly.
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  • You are in the holy of holies constantly. god does not see sin on you,
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  • Constantly. god does not see sin on you, amen?
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  • God does not see sin on you, amen? he treats you, amen, like jesus.
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  • >> female announcer: grace
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  • >> female announcer: grace empowers you
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  • Empowers you to live victoriously
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  • To live victoriously above your circumstances
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  • Above your circumstances and break free from the bondages
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  • And break free from the bondages that weigh you down.
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  • That weigh you down. in today's message,
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  • In today's message, hear joseph prince expound
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  • Hear joseph prince expound on how grace is the person
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  • On how grace is the person of our lord jesus christ.
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  • Of our lord jesus christ. learn how his grace is the power
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  • Learn how his grace is the power of god that brings salvation
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  • Of god that brings salvation and breakthrough in your area
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  • And breakthrough in your area of need.
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  • Of need. and now,
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  • And now, here is pastor joseph prince
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  • Here is pastor joseph prince with today's program.
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  • With today's program. >> joseph prince: being under
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  • >> joseph prince: being under law and grace is a matter
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  • Law and grace is a matter of life and death.
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  • Being strong.
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  • Being strong. many years ago, the lord asked
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  • Being strong. many years ago, the lord asked me a question about the
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  • Many years ago, the lord asked me a question about the centurion who had great faith.
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  • Me a question about the centurion who had great faith. he wasn't a jew, all right?
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  • Centurion who had great faith. he wasn't a jew, all right? and he was a centurion,
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  • He wasn't a jew, all right? and he was a centurion, roman centurion.
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  • And he was a centurion, roman centurion. and yet jesus said of him,
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  • Roman centurion. and yet jesus said of him, "truly, i have not found
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  • And yet jesus said of him, "truly, i have not found so great faith."
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  • "truly, i have not found so great faith." oh, i love that.
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  • So great faith." oh, i love that. i love for the lord to say
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  • Oh, i love that. i love for the lord to say that of me.
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  • I love for the lord to say that of me. how about you?
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  • That of me. how about you? jesus said of the roman
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  • How about you? jesus said of the roman centurion, "truly, i have not
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  • Jesus said of the roman centurion, "truly, i have not found so great faith!
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  • Centurion, "truly, i have not found so great faith! no, not in israel!"
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  • Found so great faith! no, not in israel!" wow, all israel combined,
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  • No, not in israel!" wow, all israel combined, no one had so great faith
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  • Wow, all israel combined, no one had so great faith like the roman centurion.
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  • No one had so great faith like the roman centurion. so, i was so hungry
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  • Like the roman centurion. so, i was so hungry and i was salivating spiritually
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  • So, i was so hungry and i was salivating spiritually to have this great faith,
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  • And i was salivating spiritually to have this great faith, you know?
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  • To have this great faith, you know? and then the lord told me,
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  • You know? and then the lord told me, "who was the other woman
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  • And then the lord told me, "who was the other woman who had great faith?
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  • "who was the other woman who had great faith? who was the other person?"
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  • Who had great faith? who was the other person?" it was a woman.
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  • Who was the other person?" it was a woman. we know it's a woman.
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  • It was a woman. we know it's a woman. it was the canaanite woman whose
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  • We know it's a woman. it was the canaanite woman whose daughter was demon possessed.
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  • It was the canaanite woman whose daughter was demon possessed. and finally she said, "lord,
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  • Daughter was demon possessed. and finally she said, "lord, even the puppies under the table
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  • And finally she said, "lord, even the puppies under the table eat the crumbs
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  • Even the puppies under the table eat the crumbs from the master's table."
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  • Eat the crumbs from the master's table." the lord says, "oh woman,
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  • From the master's table." the lord says, "oh woman, great is your faith."
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  • The lord says, "oh woman, great is your faith." and the devil was gone out
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  • Great is your faith." and the devil was gone out of her daughter, okay?
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  • And the devil was gone out of her daughter, okay? so, two greek words i use:
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  • Of her daughter, okay? so, two greek words i use: one is quantity of faith,
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  • So, two greek words i use: one is quantity of faith, one is quality of faith.
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  • One is quantity of faith, one is quality of faith. i want both.
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  • One is quality of faith. i want both. and the lord told me
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  • I want both. and the lord told me what's the difference
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  • And the lord told me what's the difference and what is the comparative
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  • What's the difference and what is the comparative and the similarities
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  • And what is the comparative and the similarities between these two.
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  • And the similarities between these two. "you find the common
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  • Between these two. "you find the common denominator, you've found
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  • "you find the common denominator, you've found the secret of great faith,"
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  • Denominator, you've found the secret of great faith," he told me, many years ago.
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  • The secret of great faith," he told me, many years ago. today, it's been preached and
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  • He told me, many years ago. today, it's been preached and all that, but remember, you are
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  • Today, it's been preached and all that, but remember, you are hearing the original dealer.
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  • All that, but remember, you are hearing the original dealer. now my book is out there,
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  • Hearing the original dealer. now my book is out there, people, you know,
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  • Now my book is out there, people, you know, but when i first received it,
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  • People, you know, but when i first received it, it was a revelation
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  • But when i first received it, it was a revelation from the lord.
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  • It was a revelation from the lord. so i looked at it and i heard
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  • From the lord. so i looked at it and i heard other preachers say
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  • So i looked at it and i heard other preachers say the roman centurion
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  • Other preachers say the roman centurion had great faith because
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  • The roman centurion had great faith because he was a man of authority.
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  • Had great faith because he was a man of authority. he understood the disciplines
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  • He was a man of authority. he understood the disciplines of law and order
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  • He understood the disciplines of law and order and submission and, you know,
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  • Of law and order and submission and, you know, the hierarchy of military.
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  • And submission and, you know, the hierarchy of military. i heard that before
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  • The hierarchy of military. i heard that before but then i told the lord that
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  • I heard that before but then i told the lord that and the lord says,
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  • But then i told the lord that and the lord says, "what about the woman?
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  • And the lord says, "what about the woman? she's not a soldier.
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  • "what about the woman? she's not a soldier. that woman is a housewife."
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  • She's not a soldier. that woman is a housewife." oh boy, he got me there.
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  • That woman is a housewife." oh boy, he got me there. he talked about common
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  • Oh boy, he got me there. he talked about common denominator between the two.
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  • He talked about common denominator between the two. after about 10-15 minutes,
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  • Denominator between the two. after about 10-15 minutes, i forgot how long it was,
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  • After about 10-15 minutes, i forgot how long it was, it was quite some time,
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  • I forgot how long it was, it was quite some time, my lightning-fast mind
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  • It was quite some time, my lightning-fast mind asked the lord, "can you please
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  • My lightning-fast mind asked the lord, "can you please give me the answer?"
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  • Asked the lord, "can you please give me the answer?" and the lord said to me,
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  • Give me the answer?" and the lord said to me, "they were both non-jews.
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  • And the lord said to me, "they were both non-jews. the woman was a canaanite woman,
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  • "they were both non-jews. the woman was a canaanite woman, a non-jew,
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  • The woman was a canaanite woman, a non-jew, and the roman centurion
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  • A non-jew, and the roman centurion was a gentile.
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  • And the roman centurion was a gentile. also a non-jew, a roman.
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  • Was a gentile. also a non-jew, a roman. they both were not conscious
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  • Also a non-jew, a roman. they both were not conscious of the ten commandments,
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  • They both were not conscious of the ten commandments, but they were conscious of me,"
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  • "they were not conscious of
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  • "they were not conscious of falling short here and there.
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  • Falling short here and there. they were just conscious of me
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  • They were just conscious of me and my power
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  • And my power and my love for them.
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  • And my love for them. and that's why
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  • And that's why they had great faith."
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  • They had great faith." i said, "wow."
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  • I said, "wow." so i submit to you,
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  • So i submit to you, the more you are under the law,
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  • The more you are under the law, your faith cannot operate.
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  • Your faith cannot operate. the law is not of faith.
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  • The law is not of faith. so the just shall live by faith,
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  • So the just shall live by faith, but those who are under law,
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  • But those who are under law, the man who does them,
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  • The man who does them, who keeps the law,
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  • Who keeps the law, the man who performs them,
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  • The man who performs them, the man who does them,
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  • The man who does them, will live by them.
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  • Will live by them. so you've got two lifestyles
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  • So you've got two lifestyles here.
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  • Here. one is the righteous
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  • One is the righteous by faith will live.
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  • By faith will live. the other one is the one who
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  • The other one is the one who performs all the commandments,
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  • Performs all the commandments, mind you, it must be all--
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  • Mind you, it must be all-- will live.
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  • Will live. in other words, if you can keep
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  • In other words, if you can keep all the commandments,
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  • All the commandments, you will live.
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  • You will live. the way of grace is,
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  • The way of grace is, if you believe you are righteous
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  • If you believe you are righteous by faith, you will live.
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  • By faith, you will live. and the word "live" here,
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  • And the word "live" here, the just shall live, is zao.
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  • The just shall live, is zao. the man who does them
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  • The man who does them shall live is zao.
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  • Shall live is zao. now, zao is not exactly zoe.
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  • Now, zao is not exactly zoe. it's the verb of zoe.
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  • Put there, the word "eternal,"
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  • Put there, the word "eternal," aionos, the word "eternal"
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  • Put there, the word "eternal," aionos, the word "eternal" is put to zoe which is life,
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  • Aionos, the word "eternal" is put to zoe which is life, it becomes eternal life.
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  • Is put to zoe which is life, it becomes eternal life. but here, it's not talking about
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  • It becomes eternal life. but here, it's not talking about just eternal life.
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  • But here, it's not talking about just eternal life. it's not talking about--
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  • Just eternal life. it's not talking about-- the word there is live.
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  • It's not talking about-- the word there is live. yes, it includes eternal life,
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  • The word there is live. yes, it includes eternal life, but it's more than that.
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  • Yes, it includes eternal life, but it's more than that. and i'm grateful here.
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  • But it's more than that. and i'm grateful here. it's not just life
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  • And i'm grateful here. it's not just life from the dead,
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  • It's not just life from the dead, which is its main explanation.
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  • From the dead, which is its main explanation. but i'm grateful here
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  • Which is its main explanation. but i'm grateful here for w.e. vine,
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  • But i'm grateful here for w.e. vine, the greek expositor, all right,
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  • The one who teaches
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  • The one who teaches the meaning of greek words.
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  • The meaning of greek words. and he says this.
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  • And he says this. it's also the maintenance
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  • It's also the maintenance of physical life.
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  • Of physical life. zao is the maintenance
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  • Zao is the maintenance of physical life.
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  • Of physical life. jesus used zao when he says,
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  • Jesus used zao when he says, "man shall not zao
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  • By bread alone.
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  • By bread alone. man shall not live by bread
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  • By bread alone. man shall not live by bread alone, but by every word that
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  • Man shall not live by bread alone, but by every word that proceeds from the mouth of god."
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  • Alone, but by every word that proceeds from the mouth of god." in other words, right now as
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  • Proceeds from the mouth of god." in other words, right now as you're listening to god's word,
  • 00:05:41.827 --> 00:05:43.228
  • In other words, right now as you're listening to god's word, amen, your body is coming alive.
  • 00:05:43.295 --> 00:05:46.264
  • You're listening to god's word, amen, your body is coming alive. your brain cells
  • 00:05:46.331 --> 00:05:46.998
  • Amen, your body is coming alive. your brain cells are coming alive.
  • 00:05:47.065 --> 00:05:47.866
  • Your brain cells are coming alive. turn to your neighbor and say,
  • 00:05:47.933 --> 00:05:48.700
  • Are coming alive. turn to your neighbor and say, "there's hope for you,
  • 00:05:48.767 --> 00:05:49.501
  • Turn to your neighbor and say, "there's hope for you, bro, amen.
  • 00:05:49.568 --> 00:05:50.569
  • "there's hope for you, bro, amen. your brain cells
  • 00:05:50.635 --> 00:05:51.369
  • Bro, amen. your brain cells are coming alive, amen?"
  • 00:05:51.436 --> 00:05:52.904
  • Your brain cells are coming alive, amen?" amen, look at someone else say--
  • 00:05:52.971 --> 00:05:54.239
  • Are coming alive, amen?" amen, look at someone else say-- make sure it's not
  • 00:05:54.306 --> 00:05:54.906
  • Amen, look at someone else say-- make sure it's not your mother-in-law.
  • 00:05:54.973 --> 00:05:55.707
  • Make sure it's not your mother-in-law. and say, "your brain cells
  • 00:05:55.774 --> 00:05:56.541
  • Your mother-in-law. and say, "your brain cells are coming alive!"
  • 00:05:56.608 --> 00:05:58.210
  • And say, "your brain cells are coming alive!" man shall not zao by bread
  • 00:05:58.276 --> 00:06:00.212
  • Are coming alive!" man shall not zao by bread alone, by noodles alone,
  • 00:06:00.278 --> 00:06:02.647
  • Man shall not zao by bread alone, by noodles alone, by chapati alone,
  • 00:06:02.714 --> 00:06:04.349
  • Alone, by noodles alone, by chapati alone, by ramen alone, by sushi alone.
  • 00:06:04.416 --> 00:06:08.820
  • By chapati alone, by ramen alone, by sushi alone. whatever it is,
  • 00:06:08.887 --> 00:06:09.855
  • By ramen alone, by sushi alone. whatever it is, is your staple food.
  • 00:06:09.921 --> 00:06:11.122
  • Whatever it is, is your staple food. man does not live, does not
  • 00:06:11.189 --> 00:06:13.124
  • Is your staple food. man does not live, does not maintain his physical life just
  • 00:06:13.191 --> 00:06:14.259
  • Man does not live, does not maintain his physical life just by that, but by every word
  • 00:06:14.326 --> 00:06:17.229
  • Maintain his physical life just by that, but by every word that proceeds from the mouth
  • 00:06:17.295 --> 00:06:18.630
  • Then vines says zao also means
  • 00:06:22.434 --> 00:06:24.736
  • Then vines says zao also means the enjoyment of physical life.
  • 00:06:24.803 --> 00:06:27.506
  • The enjoyment of physical life. not just that.
  • 00:06:27.572 --> 00:06:28.573
  • Not just that. zao means the recovery
  • 00:06:28.640 --> 00:06:29.941
  • Zao means the recovery of physical life
  • 00:06:30.008 --> 00:06:30.909
  • Of physical life from the power of disease.
  • 00:06:30.976 --> 00:06:33.111
  • From the power of disease. whoa, whoa, whoa.
  • 00:06:33.178 --> 00:06:34.179
  • Whoa, whoa, whoa. so if i believe i'm righteous
  • 00:06:34.246 --> 00:06:35.180
  • So if i believe i'm righteous by faith, i will live.
  • 00:06:35.247 --> 00:06:38.950
  • I will recover from disease.
  • 00:06:39.117 --> 00:06:41.786
  • I will recover from disease. on the other hand,
  • 00:06:41.853 --> 00:06:42.521
  • I will recover from disease. on the other hand, if you believe--if you go by
  • 00:06:42.587 --> 00:06:43.555
  • On the other hand, if you believe--if you go by the system of the law,
  • 00:06:43.622 --> 00:06:44.556
  • If you believe--if you go by the system of the law, you must keep on doing
  • 00:06:44.623 --> 00:06:45.557
  • The system of the law, you must keep on doing the law and you must
  • 00:06:45.624 --> 00:06:46.525
  • You must keep on doing the law and you must keep all of it to recover
  • 00:06:46.591 --> 00:06:47.826
  • The law and you must keep all of it to recover from disease.
  • 00:06:47.893 --> 00:06:49.561
  • Keep all of it to recover from disease. is there any man, any woman,
  • 00:06:49.628 --> 00:06:51.062
  • From disease. is there any man, any woman, any boy, any girl
  • 00:06:51.129 --> 00:06:52.097
  • Is there any man, any woman, any boy, any girl who has kept all to recover?
  • 00:06:52.163 --> 00:06:54.966
  • Any boy, any girl who has kept all to recover? no.
  • 00:06:55.033 --> 00:06:55.700
  • Who has kept all to recover? no. therefore, thank god
  • 00:06:55.767 --> 00:06:57.736
  • No. therefore, thank god that he brought grace.
  • 00:06:57.802 --> 00:07:00.605
  • Therefore, thank god that he brought grace. we are no more on jewish ground.
  • 00:07:00.672 --> 00:07:01.907
  • That he brought grace. we are no more on jewish ground. we are on new covenant ground.
  • 00:07:01.973 --> 00:07:03.208
  • We are no more on jewish ground. we are on new covenant ground. we are on christian ground.
  • 00:07:03.275 --> 00:07:07.245
  • We are on new covenant ground. we are on christian ground. we are no more on law ground.
  • 00:07:07.312 --> 00:07:08.680
  • We are on christian ground. we are no more on law ground. we are on grace ground.
  • 00:07:08.747 --> 00:07:10.815
  • We are no more on law ground. we are on grace ground. we are no more like children of
  • 00:07:10.882 --> 00:07:11.750
  • We are on grace ground. we are no more like children of israel as servants to jehovah.
  • 00:07:11.816 --> 00:07:14.653
  • We are no more like children of israel as servants to jehovah. we are now sons and daughters
  • 00:07:14.719 --> 00:07:16.321
  • Israel as servants to jehovah. we are now sons and daughters of god to our father.
  • 00:07:16.388 --> 00:07:18.590
  • We are now sons and daughters of god to our father. god wants himself
  • 00:07:18.657 --> 00:07:20.292
  • Of god to our father. god wants himself to be called as father.
  • 00:07:20.358 --> 00:07:21.826
  • God wants himself to be called as father. yes, it's fine
  • 00:07:21.893 --> 00:07:22.627
  • To be called as father. yes, it's fine when you worship god,
  • 00:07:22.694 --> 00:07:23.528
  • Yes, it's fine when you worship god, sometimes you say el shaddai.
  • 00:07:23.595 --> 00:07:24.829
  • When you worship god, sometimes you say el shaddai. that's fine.
  • 00:07:24.896 --> 00:07:25.497
  • Sometimes you say el shaddai. that's fine. you say yahweh.
  • 00:07:25.564 --> 00:07:26.097
  • That's fine. you say yahweh. that's fine.
  • 00:07:26.164 --> 00:07:26.698
  • You say yahweh. that's fine. that's wonderful.
  • 00:07:26.765 --> 00:07:27.399
  • That's fine. that's wonderful. el elyon.
  • 00:07:27.465 --> 00:07:28.133
  • That's wonderful. el elyon. that's great.
  • 00:07:28.199 --> 00:07:29.334
  • El elyon. that's great. but the name above every other
  • 00:07:29.401 --> 00:07:30.902
  • That's great. but the name above every other name that he wants you to call
  • 00:07:30.969 --> 00:07:31.970
  • But the name above every other name that he wants you to call him, and you better call him
  • 00:07:32.037 --> 00:07:34.506
  • Name that he wants you to call him, and you better call him in that sense of a spirit
  • 00:07:34.573 --> 00:07:36.141
  • Him, and you better call him in that sense of a spirit of sonship, is abba, father.
  • 00:07:36.207 --> 00:07:38.143
  • In that sense of a spirit of sonship, is abba, father. you got to feel
  • 00:07:38.209 --> 00:07:38.710
  • Of sonship, is abba, father. you got to feel that family closeness.
  • 00:07:38.777 --> 00:07:40.645
  • You got to feel that family closeness. abba, father.
  • 00:07:40.712 --> 00:07:41.913
  • That family closeness. abba, father. yes, to your colleagues, to your
  • 00:07:41.980 --> 00:07:43.281
  • Abba, father. yes, to your colleagues, to your friends, he is god, distance.
  • 00:07:43.348 --> 00:07:45.250
  • Yes, to your colleagues, to your friends, he is god, distance. with you, father!
  • 00:07:45.317 --> 00:07:48.587
  • Friends, he is god, distance. with you, father! you gotta keep that spirit
  • 00:07:48.653 --> 00:07:49.421
  • With you, father! you gotta keep that spirit of sonship alive.
  • 00:07:49.487 --> 00:07:51.790
  • You gotta keep that spirit of sonship alive. we're not just talking
  • 00:07:51.856 --> 00:07:52.557
  • Of sonship alive. we're not just talking about holiness.
  • 00:07:52.624 --> 00:07:55.627
  • We're not just talking about holiness. we're talking about life.
  • 00:07:55.694 --> 00:07:58.563
  • About holiness. we're talking about life. and we wonder why
  • 00:07:58.630 --> 00:07:59.197
  • We're talking about life. and we wonder why there's so much sickness
  • 00:07:59.264 --> 00:08:00.065
  • And we wonder why there's so much sickness in the body of christ.
  • 00:08:00.131 --> 00:08:02.000
  • There's so much sickness in the body of christ. we profess grace, we are trying
  • 00:08:02.067 --> 00:08:04.402
  • In the body of christ. we profess grace, we are trying to perform the law, and we are
  • 00:08:04.469 --> 00:08:06.538
  • We profess grace, we are trying to perform the law, and we are trying to live by telling god,
  • 00:08:06.605 --> 00:08:09.207
  • To perform the law, and we are trying to live by telling god, "lord, i've done this,
  • 00:08:09.274 --> 00:08:09.908
  • Trying to live by telling god, "lord, i've done this, i've done that.
  • 00:08:09.975 --> 00:08:10.809
  • "lord, i've done this, i've done that. why am i not healed?"
  • 00:08:10.875 --> 00:08:11.943
  • I've done that. why am i not healed?" then we get bitter and angry
  • 00:08:12.010 --> 00:08:13.311
  • Why am i not healed?" then we get bitter and angry when all the while,
  • 00:08:13.378 --> 00:08:13.979
  • Then we get bitter and angry when all the while, the mentality
  • 00:08:14.045 --> 00:08:14.646
  • When all the while, the mentality is a law mentality.
  • 00:08:14.713 --> 00:08:19.784
  • The mentality is a law mentality. i'll give you a case in point.
  • 00:08:19.851 --> 00:08:20.952
  • Is a law mentality. i'll give you a case in point. a good illustration is the life
  • 00:08:21.019 --> 00:08:21.953
  • I'll give you a case in point. a good illustration is the life of jesus.
  • 00:08:22.020 --> 00:08:23.154
  • A good illustration is the life of jesus. when jesus performed
  • 00:08:23.221 --> 00:08:24.189
  • Of jesus. when jesus performed his second miracle--
  • 00:08:24.255 --> 00:08:25.056
  • When jesus performed his second miracle-- you all know his first miracle,
  • 00:08:25.123 --> 00:08:26.057
  • His second miracle-- you all know his first miracle, right?
  • 00:08:26.124 --> 00:08:26.825
  • You all know his first miracle, right? he turned water into wine.
  • 00:08:26.891 --> 00:08:28.793
  • Right? he turned water into wine. that's the first miracle.
  • 00:08:28.860 --> 00:08:29.594
  • He turned water into wine. that's the first miracle. do you all know
  • 00:08:29.661 --> 00:08:30.161
  • That's the first miracle. do you all know his second miracle?
  • 00:08:30.228 --> 00:08:32.998
  • Do you all know his second miracle? all right, the first miracle,
  • 00:08:33.064 --> 00:08:35.166
  • His second miracle? all right, the first miracle, based on the law of science and
  • 00:08:35.233 --> 00:08:36.468
  • All right, the first miracle, based on the law of science and physics, okay, is that he is the
  • 00:08:36.534 --> 00:08:40.372
  • Based on the law of science and physics, okay, is that he is the lord of substance and matter.
  • 00:08:40.438 --> 00:08:44.175
  • Physics, okay, is that he is the lord of substance and matter. can turn grapes not
  • 00:08:44.242 --> 00:08:46.911
  • Lord of substance and matter. can turn grapes not just into wine in an instant,
  • 00:08:46.978 --> 00:08:49.214
  • Can turn grapes not just into wine in an instant, but really good wine,
  • 00:08:49.280 --> 00:08:50.281
  • Just into wine in an instant, but really good wine, which takes years for good wine.
  • 00:08:50.348 --> 00:08:54.085
  • But really good wine, which takes years for good wine. he did it in one fell swoop,
  • 00:08:54.152 --> 00:08:55.320
  • Which takes years for good wine. he did it in one fell swoop, bang!
  • 00:08:55.387 --> 00:08:56.087
  • He did it in one fell swoop, bang! good wine.
  • 00:08:56.154 --> 00:08:57.422
  • Bang! good wine. the law--the lord of time.
  • 00:08:57.489 --> 00:09:00.558
  • Good wine. the law--the lord of time. he is the lord of time.
  • 00:09:00.625 --> 00:09:02.260
  • The law--the lord of time. he is the lord of time. second miracle also in cana.
  • 00:09:02.327 --> 00:09:06.431
  • He is the lord of time. second miracle also in cana. the first miracle
  • 00:09:06.498 --> 00:09:07.098
  • Second miracle also in cana. the first miracle was performed in cana.
  • 00:09:07.165 --> 00:09:07.899
  • The first miracle was performed in cana. the second miracle
  • 00:09:07.966 --> 00:09:08.633
  • Was performed in cana. the second miracle was also performed in cana.
  • 00:09:08.700 --> 00:09:10.335
  • The second miracle was also performed in cana. it was a man whose son was--
  • 00:09:10.402 --> 00:09:13.304
  • Was also performed in cana. it was a man whose son was-- who had a fever, was dying.
  • 00:09:13.371 --> 00:09:15.273
  • It was a man whose son was-- who had a fever, was dying. he went to jesus for help.
  • 00:09:15.340 --> 00:09:19.110
  • Who had a fever, was dying. he went to jesus for help. and jesus spoke a word
  • 00:09:19.177 --> 00:09:20.612
  • He went to jesus for help. and jesus spoke a word and the son was healed from
  • 00:09:20.679 --> 00:09:21.913
  • And jesus spoke a word and the son was healed from about more than 20 miles away.
  • 00:09:21.980 --> 00:09:24.416
  • And the son was healed from about more than 20 miles away. jesus was in cana.
  • 00:09:24.482 --> 00:09:25.483
  • About more than 20 miles away. jesus was in cana. the father came to cana
  • 00:09:25.550 --> 00:09:26.518
  • Jesus was in cana. the father came to cana to find jesus.
  • 00:09:26.584 --> 00:09:27.652
  • The father came to cana to find jesus. the son was in capernaum
  • 00:09:27.719 --> 00:09:28.687
  • To find jesus. the son was in capernaum about more than 20 miles away
  • 00:09:28.753 --> 00:09:30.255
  • The son was in capernaum about more than 20 miles away and jesus spoke the word
  • 00:09:30.321 --> 00:09:31.122
  • About more than 20 miles away and jesus spoke the word and the son was healed.
  • 00:09:31.189 --> 00:09:32.357
  • And jesus spoke the word and the son was healed. now, the first miracle,
  • 00:09:32.424 --> 00:09:33.925
  • And the son was healed. now, the first miracle, he's the lord of time.
  • 00:09:33.992 --> 00:09:35.493
  • Now, the first miracle, he's the lord of time. the second miracle,
  • 00:09:35.560 --> 00:09:36.161
  • He's the lord of time. the second miracle, he's the lord of space.
  • 00:09:36.227 --> 00:09:37.529
  • The second miracle, he's the lord of space. time and space.
  • 00:09:37.595 --> 00:09:38.663
  • He's the lord of space. time and space. he's the lord of time and space.
  • 00:09:38.730 --> 00:09:43.368
  • Time and space. he's the lord of time and space. that's why we're not limited
  • 00:09:43.435 --> 00:09:44.369
  • He's the lord of time and space. that's why we're not limited to time and space, amen?
  • 00:09:44.436 --> 00:09:49.574
  • That's why we're not limited to time and space, amen? so let's follow
  • 00:09:49.641 --> 00:09:50.341
  • To time and space, amen? so let's follow the second miracle.
  • 00:09:50.408 --> 00:09:51.943
  • Back with me to capernaum,"
  • 00:09:54.746 --> 00:09:56.314
  • Back with me to capernaum," all right, "to heal my son."
  • 00:09:56.381 --> 00:09:57.248
  • All right, "to heal my son." "jesus says, 'go your way;
  • 00:09:57.315 --> 00:09:59.384
  • "jesus says, 'go your way; your son lives.'"
  • 00:09:59.451 --> 00:10:01.152
  • Your son lives.'" and the word "lives" here
  • 00:10:01.219 --> 00:10:02.220
  • And the word "lives" here is zao.
  • 00:10:02.287 --> 00:10:04.622
  • Is zao. but notice, he could have said,
  • 00:10:04.689 --> 00:10:05.957
  • But notice, he could have said, "your son is healed.
  • 00:10:06.024 --> 00:10:07.092
  • "your son is healed. go your way;
  • 00:10:07.158 --> 00:10:07.759
  • Go your way; your son is healed."
  • 00:10:07.826 --> 00:10:08.460
  • Your son is healed." but jesus didn't use the word
  • 00:10:08.526 --> 00:10:09.260
  • But jesus didn't use the word "heal."
  • 00:10:09.327 --> 00:10:11.262
  • "heal." he used the word "zao,"
  • 00:10:11.329 --> 00:10:13.765
  • He used the word "zao," your son lives.
  • 00:10:13.832 --> 00:10:16.501
  • Your son lives. "so the man believed the word
  • 00:10:16.568 --> 00:10:17.736
  • "so the man believed the word that jesus spoke to him,
  • 00:10:17.802 --> 00:10:18.670
  • That jesus spoke to him, and he went his way."
  • 00:10:18.737 --> 00:10:20.338
  • And he went his way." he believed the word.
  • 00:10:20.405 --> 00:10:22.073
  • Is the way of faith,
  • 00:10:24.943 --> 00:10:25.877
  • Is the way of faith, which is you live by believing.
  • 00:10:25.944 --> 00:10:29.314
  • Is the way of faith, which is you live by believing. you don't live by doing.
  • 00:10:29.380 --> 00:10:31.416
  • Which is you live by believing. you don't live by doing. the just shall live
  • 00:10:31.483 --> 00:10:32.417
  • You don't live by doing. the just shall live by believing.
  • 00:10:32.484 --> 00:10:34.519
  • The just shall live by believing. the man who is under law
  • 00:10:34.586 --> 00:10:35.954
  • By believing. the man who is under law is the man who doeth them,
  • 00:10:36.020 --> 00:10:39.090
  • The man who is under law is the man who doeth them, a man who lives by doing.
  • 00:10:39.157 --> 00:10:42.160
  • Is the man who doeth them, a man who lives by doing. so every day you have a choice,
  • 00:10:42.227 --> 00:10:43.428
  • A man who lives by doing. so every day you have a choice, when you wake up:
  • 00:10:43.495 --> 00:10:44.529
  • So every day you have a choice, when you wake up: either you live by believing
  • 00:10:44.596 --> 00:10:46.931
  • When you wake up: either you live by believing or you live by doing.
  • 00:10:46.998 --> 00:10:48.333
  • Either you live by believing or you live by doing. if you wake up and say,
  • 00:10:48.399 --> 00:10:49.200
  • Or you live by doing. if you wake up and say, "i gotta do this to please god.
  • 00:10:49.267 --> 00:10:50.435
  • If you wake up and say, "i gotta do this to please god. i gotta do this before god
  • 00:10:50.502 --> 00:10:51.402
  • "i gotta do this to please god. i gotta do this before god can bless me.
  • 00:10:51.469 --> 00:10:52.137
  • I gotta do this before god can bless me. i gotta do that.
  • 00:10:52.203 --> 00:10:52.804
  • Can bless me. i gotta do that. i gotta do this.
  • 00:10:52.871 --> 00:10:53.505
  • I gotta do that. i gotta do this. i gotta do that."
  • 00:10:53.571 --> 00:10:54.639
  • I gotta do this. i gotta do that." or you get up and say, "father,
  • 00:10:54.706 --> 00:10:55.740
  • I gotta do that." or you get up and say, "father, i thank you you love me.
  • 00:10:55.807 --> 00:10:56.908
  • Or you get up and say, "father, i thank you you love me. you're my abba, father.
  • 00:10:56.975 --> 00:10:58.376
  • I thank you you love me. you're my abba, father. god's favor is all over me.
  • 00:10:58.443 --> 00:10:59.844
  • You're my abba, father. god's favor is all over me. my family and i are protected
  • 00:10:59.911 --> 00:11:01.713
  • God's favor is all over me. my family and i are protected because we are in the secret
  • 00:11:01.780 --> 00:11:02.547
  • My family and i are protected because we are in the secret place of the most high.
  • 00:11:02.614 --> 00:11:03.548
  • Because we are in the secret place of the most high. yes, i saw the news.
  • 00:11:03.615 --> 00:11:04.549
  • Place of the most high. yes, i saw the news. this is happening.
  • 00:11:04.616 --> 00:11:05.283
  • Yes, i saw the news. this is happening. that's happening.
  • 00:11:05.350 --> 00:11:06.117
  • This is happening. that's happening. and a thousand shall fall
  • 00:11:06.184 --> 00:11:06.885
  • That's happening. and a thousand shall fall at my side.
  • 00:11:06.951 --> 00:11:07.819
  • And a thousand shall fall at my side. even 10,000 fall.
  • 00:11:07.886 --> 00:11:08.753
  • At my side. even 10,000 fall. i'm not saying they don't fall.
  • 00:11:08.820 --> 00:11:09.754
  • Even 10,000 fall. i'm not saying they don't fall. 10,000 can even fall,
  • 00:11:09.821 --> 00:11:10.789
  • I'm not saying they don't fall. 10,000 can even fall, but it will not come near me.
  • 00:11:10.855 --> 00:11:12.023
  • 10,000 can even fall, but it will not come near me. father, your favor is on me."
  • 00:11:12.090 --> 00:11:13.725
  • But it will not come near me. father, your favor is on me." you live by believing.
  • 00:11:13.792 --> 00:11:16.427
  • Father, your favor is on me." you live by believing. you live by believing.
  • 00:11:16.494 --> 00:11:17.362
  • You live by believing. you live by believing. or you get up and say,
  • 00:11:17.428 --> 00:11:18.163
  • You live by believing. or you get up and say, "i haven't done this,
  • 00:11:18.229 --> 00:11:18.863
  • Or you get up and say, "i haven't done this, i haven't done that,
  • 00:11:18.930 --> 00:11:19.697
  • "i haven't done this, i haven't done that, i must do this, i must do that,
  • 00:11:19.764 --> 00:11:20.999
  • I haven't done that, i must do this, i must do that, i must do this."
  • 00:11:21.065 --> 00:11:22.467
  • I must do this, i must do that, i must do this." then you are under law.
  • 00:11:22.534 --> 00:11:24.602
  • I must do this." then you are under law. and the result is fruit
  • 00:11:24.669 --> 00:11:25.403
  • Then you are under law. and the result is fruit to death.
  • 00:11:25.470 --> 00:11:26.137
  • And the result is fruit to death. there's stress, there's fear,
  • 00:11:26.204 --> 00:11:27.138
  • To death. there's stress, there's fear, there's worry, there's anxiety.
  • 00:11:27.205 --> 00:11:28.439
  • There's stress, there's fear, there's worry, there's anxiety. but the life of believing
  • 00:11:28.506 --> 00:11:29.574
  • There's worry, there's anxiety. but the life of believing is a life of rest.
  • 00:11:29.641 --> 00:11:34.445
  • But the life of believing is a life of rest. people don't like that kind
  • 00:11:34.512 --> 00:11:35.113
  • Is a life of rest. people don't like that kind of preaching.
  • 00:11:35.180 --> 00:11:36.247
  • People don't like that kind of preaching. you'll be surprised
  • 00:11:36.314 --> 00:11:36.748
  • Of preaching. you'll be surprised how many people want you
  • 00:11:36.815 --> 00:11:37.549
  • You'll be surprised how many people want you to preach bad news.
  • 00:11:37.615 --> 00:11:40.885
  • How many people want you to preach bad news. because they don't like to hear,
  • 00:11:40.952 --> 00:11:42.720
  • To preach bad news. because they don't like to hear, "today, hi,
  • 00:11:42.787 --> 00:11:44.088
  • Because they don't like to hear, "today, hi, this is news in brief.
  • 00:11:44.155 --> 00:11:46.925
  • "today, hi, this is news in brief. 1,345,360 airplanes landed
  • 00:11:46.991 --> 00:11:51.696
  • This is news in brief. 1,345,360 airplanes landed safely.
  • 00:11:51.763 --> 00:11:54.732
  • 1,345,360 airplanes landed safely. next news: 3.5 billion children
  • 00:11:54.799 --> 00:12:02.173
  • Safely. next news: 3.5 billion children are healthy today."
  • 00:12:02.240 --> 00:12:06.044
  • Next news: 3.5 billion children are healthy today." no, news cannot flourish.
  • 00:12:06.110 --> 00:12:08.446
  • Are healthy today." no, news cannot flourish. there's no business.
  • 00:12:08.513 --> 00:12:11.216
  • No, news cannot flourish. there's no business. you gotta find something bad
  • 00:12:11.282 --> 00:12:13.318
  • There's no business. you gotta find something bad and put it on the front.
  • 00:12:13.384 --> 00:12:15.086
  • You gotta find something bad and put it on the front. headlines: "this plane crashed."
  • 00:12:15.153 --> 00:12:18.656
  • And put it on the front. headlines: "this plane crashed." tomorrow, you are flying out.
  • 00:12:18.723 --> 00:12:23.127
  • Headlines: "this plane crashed." tomorrow, you are flying out. the devil wants to affect
  • 00:12:23.194 --> 00:12:24.028
  • Tomorrow, you are flying out. the devil wants to affect your believing.
  • 00:12:24.095 --> 00:12:28.233
  • The devil wants to affect your believing. come to church and listen
  • 00:12:28.299 --> 00:12:29.234
  • Your believing. come to church and listen to good news.
  • 00:12:29.300 --> 00:12:30.435
  • Come to church and listen to good news. there's a lot of bad news
  • 00:12:30.501 --> 00:12:31.236
  • To good news. there's a lot of bad news out there.
  • 00:12:31.302 --> 00:12:32.537
  • There's a lot of bad news out there. we're not denying
  • 00:12:32.604 --> 00:12:33.771
  • Out there. we're not denying those things exist.
  • 00:12:33.838 --> 00:12:34.906
  • We're not denying those things exist. "a thousand shall fall at your
  • 00:12:34.973 --> 00:12:35.773
  • Those things exist. "a thousand shall fall at your side" means 10,000 do fall.
  • 00:12:35.840 --> 00:12:38.042
  • "a thousand shall fall at your side" means 10,000 do fall. and they come very near,
  • 00:12:38.109 --> 00:12:39.844
  • Side" means 10,000 do fall. and they come very near, but it will not come near you.
  • 00:12:39.911 --> 00:12:41.579
  • And they come very near, but it will not come near you. that's god's promise
  • 00:12:41.646 --> 00:12:42.614
  • But it will not come near you. that's god's promise and i believe it.
  • 00:12:42.680 --> 00:12:44.749
  • That's god's promise and i believe it. i will not dishonor my father
  • 00:12:44.816 --> 00:12:46.451
  • And i believe it. i will not dishonor my father by doubting that.
  • 00:12:46.517 --> 00:12:48.419
  • Okay, let's come back
  • 00:12:49.220 --> 00:12:49.921
  • Okay, let's come back to this again, okay?
  • 00:12:49.988 --> 00:12:51.956
  • To this again, okay? "so the man believed the word
  • 00:12:52.023 --> 00:12:53.858
  • "so the man believed the word that jesus spoke to him,
  • 00:12:53.925 --> 00:12:54.792
  • That jesus spoke to him, and he went his way.
  • 00:12:54.859 --> 00:12:55.460
  • And he went his way. and as he was now going down,"
  • 00:12:55.526 --> 00:12:57.128
  • And as he was now going down," to capernaum, his house, "his
  • 00:12:57.195 --> 00:12:58.563
  • To capernaum, his house, "his servants met him and told him,
  • 00:12:58.630 --> 00:12:59.464
  • Servants met him and told him, saying, 'your son lives!'"
  • 00:12:59.530 --> 00:13:01.432
  • Saying, 'your son lives!'" repetition.
  • 00:13:01.499 --> 00:13:02.233
  • Repetition. "your son lives!"
  • 00:13:02.300 --> 00:13:03.401
  • "your son lives!" zao.
  • 00:13:03.468 --> 00:13:04.836
  • Zao. go on.
  • 00:13:04.903 --> 00:13:05.904
  • Go on. "then he inquired of them
  • 00:13:05.970 --> 00:13:07.071
  • "then he inquired of them the hour when he got better.
  • 00:13:07.138 --> 00:13:08.439
  • The hour when he got better. and they said to him,
  • 00:13:08.506 --> 00:13:09.240
  • And they said to him, 'yesterday at the seventh hour
  • 00:13:09.307 --> 00:13:10.842
  • 'yesterday at the seventh hour the fever left him.'"
  • 00:13:10.909 --> 00:13:11.943
  • The fever left him.'" so obviously,
  • 00:13:12.010 --> 00:13:12.911
  • So obviously, the son got healed of fever.
  • 00:13:12.977 --> 00:13:14.379
  • The son got healed of fever. and yet, jesus says,
  • 00:13:14.445 --> 00:13:15.246
  • And yet, jesus says, "go your way.
  • 00:13:15.313 --> 00:13:15.914
  • "go your way. your son lives,"
  • 00:13:15.980 --> 00:13:16.614
  • Your son lives," instead of healed.
  • 00:13:16.681 --> 00:13:17.615
  • Instead of healed. so the idea is we must
  • 00:13:17.682 --> 00:13:19.017
  • So the idea is we must understand the word "lives" is
  • 00:13:19.083 --> 00:13:20.652
  • Understand the word "lives" is recovery from disease as well.
  • 00:13:20.718 --> 00:13:24.122
  • Recovery from disease as well. and see how often that phrase
  • 00:13:24.188 --> 00:13:26.491
  • And see how often that phrase is used: your son lives,
  • 00:13:26.557 --> 00:13:27.558
  • Is used: your son lives, your son lives, your son lives.
  • 00:13:27.625 --> 00:13:29.928
  • Your son lives, your son lives. have you noticed that before?
  • 00:13:29.994 --> 00:13:31.729
  • Have you noticed that before? all right?
  • 00:13:31.796 --> 00:13:32.897
  • All right? "so the father knew
  • 00:13:32.964 --> 00:13:33.765
  • "so the father knew that it was at the same hour
  • 00:13:33.831 --> 00:13:34.999
  • That it was at the same hour in which jesus said to him,
  • 00:13:35.066 --> 00:13:36.701
  • In which jesus said to him, 'your son lives,'" zao.
  • 00:13:36.768 --> 00:13:39.103
  • 'your son lives,'" zao. "and he himself believed,
  • 00:13:39.170 --> 00:13:40.271
  • "and he himself believed, and his whole household."
  • 00:13:40.338 --> 00:13:41.806
  • And his whole household." whoa, isn't it beautiful?
  • 00:13:41.873 --> 00:13:44.208
  • And i'm here to tell you,
  • 00:13:46.277 --> 00:13:47.011
  • And i'm here to tell you, you live.
  • 00:13:47.078 --> 00:13:48.646
  • And i'm here to tell you, you live. your son lives.
  • 00:13:48.713 --> 00:13:49.981
  • You live. your son lives. your daughter lives.
  • 00:13:50.048 --> 00:13:51.382
  • Your son lives. your daughter lives. your family lives.
  • 00:13:51.449 --> 00:13:52.850
  • Your daughter lives. your family lives. i don't know what other people
  • 00:13:52.917 --> 00:13:53.985
  • Your family lives. i don't know what other people believe but i believe his word.
  • 00:13:54.052 --> 00:13:57.455
  • I don't know what other people believe but i believe his word. "heaven and earth will pass
  • 00:13:57.522 --> 00:13:58.523
  • Believe but i believe his word. "heaven and earth will pass away," he says, "but my words
  • 00:13:58.589 --> 00:13:59.557
  • "heaven and earth will pass away," he says, "but my words will never pass away."
  • 00:13:59.624 --> 00:14:01.225
  • Away," he says, "but my words will never pass away." so here we have two systems
  • 00:14:01.292 --> 00:14:02.593
  • Will never pass away." so here we have two systems of life: either you live, the
  • 00:14:02.660 --> 00:14:05.229
  • So here we have two systems of life: either you live, the righteous by faith will live,
  • 00:14:05.296 --> 00:14:06.898
  • Of life: either you live, the righteous by faith will live, or the one under the law
  • 00:14:06.965 --> 00:14:08.900
  • Righteous by faith will live, or the one under the law will keep on performing,
  • 00:14:08.967 --> 00:14:09.701
  • Or the one under the law will keep on performing, trying to keep the law.
  • 00:14:09.767 --> 00:14:10.768
  • Will keep on performing, trying to keep the law. now the promise is if you keep
  • 00:14:10.835 --> 00:14:12.337
  • Trying to keep the law. now the promise is if you keep all the law, you will have life.
  • 00:14:12.403 --> 00:14:14.672
  • Now the promise is if you keep all the law, you will have life. but has anyone ever done that?
  • 00:14:14.739 --> 00:14:16.274
  • All the law, you will have life. but has anyone ever done that? none.
  • 00:14:16.341 --> 00:14:18.009
  • But has anyone ever done that? none. so god gives us a way paid for
  • 00:14:18.076 --> 00:14:20.445
  • None. so god gives us a way paid for by the blood of jesus,
  • 00:14:20.511 --> 00:14:21.879
  • So god gives us a way paid for by the blood of jesus, which is so much easier,
  • 00:14:21.946 --> 00:14:23.314
  • By the blood of jesus, which is so much easier, which is a testimony
  • 00:14:23.381 --> 00:14:24.248
  • Which is so much easier, which is a testimony of the people in my ministry
  • 00:14:24.315 --> 00:14:26.317
  • Which is a testimony of the people in my ministry who testify of how, you know,
  • 00:14:26.384 --> 00:14:28.419
  • Of the people in my ministry who testify of how, you know, when they believe they are
  • 00:14:28.486 --> 00:14:29.354
  • Who testify of how, you know, when they believe they are righteous by faith, they are
  • 00:14:29.420 --> 00:14:30.688
  • When they believe they are righteous by faith, they are delivered from pornography,
  • 00:14:30.755 --> 00:14:32.423
  • Righteous by faith, they are delivered from pornography, from drug addiction,
  • 00:14:32.490 --> 00:14:34.058
  • Delivered from pornography, from drug addiction, from all kinds of bondages.
  • 00:14:34.125 --> 00:14:38.162
  • From drug addiction, from all kinds of bondages. it's just the fruit.
  • 00:14:38.229 --> 00:14:40.231
  • From all kinds of bondages. it's just the fruit. so when we are sick,
  • 00:14:40.298 --> 00:14:41.499
  • It's just the fruit. so when we are sick, we actually need more life.
  • 00:14:41.566 --> 00:14:43.701
  • So when we are sick, we actually need more life. what are you believing?
  • 00:14:43.768 --> 00:14:45.636
  • We actually need more life. what are you believing? now i'm not saying, once again
  • 00:14:45.703 --> 00:14:46.637
  • What are you believing? now i'm not saying, once again i remind you, i'm not saying
  • 00:14:46.704 --> 00:14:47.605
  • Now i'm not saying, once again i remind you, i'm not saying everyone who is sick,
  • 00:14:47.672 --> 00:14:49.674
  • I remind you, i'm not saying everyone who is sick, that means what?
  • 00:14:49.741 --> 00:14:50.875
  • Everyone who is sick, that means what? there's sin in their life or--
  • 00:14:50.942 --> 00:14:52.110
  • That means what? there's sin in their life or-- but i'm telling you
  • 00:14:52.176 --> 00:14:53.211
  • There's sin in their life or-- but i'm telling you that some of the reason
  • 00:14:53.277 --> 00:14:54.979
  • But i'm telling you that some of the reason is because they're under law.
  • 00:14:55.046 --> 00:14:56.914
  • That some of the reason is because they're under law. i'm going to show you something
  • 00:14:56.981 --> 00:14:57.715
  • Is because they're under law. i'm going to show you something right now that will probably
  • 00:14:57.782 --> 00:14:58.483
  • I'm going to show you something right now that will probably blow your mind, if your mind
  • 00:14:58.549 --> 00:14:59.917
  • Right now that will probably blow your mind, if your mind is not blown already, okay?
  • 00:14:59.984 --> 00:15:02.220
  • Blow your mind, if your mind is not blown already, okay? let's go back to galatians
  • 00:15:02.286 --> 00:15:03.354
  • Is not blown already, okay? let's go back to galatians and let's try to finish it off.
  • 00:15:03.421 --> 00:15:06.457
  • All right, god--
  • 00:15:08.626 --> 00:15:09.827
  • All right, god-- we read this just now.
  • 00:15:09.894 --> 00:15:10.728
  • We read this just now. "just as abraham 'believed god,
  • 00:15:10.795 --> 00:15:12.363
  • "just as abraham 'believed god, and it was accounted to him
  • 00:15:12.430 --> 00:15:13.164
  • And it was accounted to him for righteousness.'"
  • 00:15:13.231 --> 00:15:13.965
  • For righteousness.'" remember?
  • 00:15:14.032 --> 00:15:14.565
  • Remember? abraham, god brought him out
  • 00:15:14.632 --> 00:15:15.767
  • Of a sky full of stars
  • 00:15:18.770 --> 00:15:22.106
  • Of a sky full of stars and god preached to him
  • 00:15:22.173 --> 00:15:23.608
  • Of a sky full of stars and god preached to him the gospel in the stars.
  • 00:15:23.674 --> 00:15:25.209
  • And god preached to him the gospel in the stars. and abraham read the story
  • 00:15:25.276 --> 00:15:27.178
  • The gospel in the stars. and abraham read the story of jesus in the stars, amen.
  • 00:15:27.245 --> 00:15:29.447
  • And abraham read the story of jesus in the stars, amen. the stars are not for astrology.
  • 00:15:29.514 --> 00:15:32.216
  • Of jesus in the stars, amen. the stars are not for astrology. that is satanic.
  • 00:15:32.283 --> 00:15:34.152
  • The stars are not for astrology. that is satanic. the stars are not just for
  • 00:15:34.218 --> 00:15:35.586
  • That is satanic. the stars are not just for astronomy, for scientists.
  • 00:15:35.653 --> 00:15:37.655
  • The stars are not just for astronomy, for scientists. the stars, long before there
  • 00:15:37.722 --> 00:15:39.123
  • Astronomy, for scientists. the stars, long before there was a bible, the stars have
  • 00:15:39.190 --> 00:15:40.892
  • The stars, long before there was a bible, the stars have 12 constellations, all right?
  • 00:15:40.958 --> 00:15:42.827
  • Was a bible, the stars have 12 constellations, all right? and each one tells a story
  • 00:15:42.894 --> 00:15:43.995
  • 12 constellations, all right? and each one tells a story of the gospel.
  • 00:15:44.062 --> 00:15:44.996
  • And each one tells a story of the gospel. it's the gospel story beginning
  • 00:15:45.063 --> 00:15:46.397
  • Of the gospel. it's the gospel story beginning with the woman and the child,
  • 00:15:46.464 --> 00:15:47.999
  • It's the gospel story beginning with the woman and the child, all right, all the way
  • 00:15:48.066 --> 00:15:48.866
  • With the woman and the child, all right, all the way to the lion of judah
  • 00:15:48.933 --> 00:15:49.734
  • All right, all the way to the lion of judah in the book of revelation.
  • 00:15:49.801 --> 00:15:50.701
  • To the lion of judah in the book of revelation. so, and the ancients,
  • 00:15:50.768 --> 00:15:51.903
  • In the book of revelation. so, and the ancients, they knew how to read the stars.
  • 00:15:51.969 --> 00:15:53.838
  • So, and the ancients, they knew how to read the stars. not astrology.
  • 00:15:53.905 --> 00:15:54.772
  • They knew how to read the stars. not astrology. that's evil.
  • 00:15:54.839 --> 00:15:55.740
  • Not astrology. that's evil. the devil has corrupted it.
  • 00:15:55.807 --> 00:15:57.008
  • That's evil. the devil has corrupted it. but before the bible.
  • 00:15:57.075 --> 00:15:57.975
  • The devil has corrupted it. but before the bible. now we don't need to look at the
  • 00:15:58.042 --> 00:15:59.043
  • But before the bible. now we don't need to look at the stars because we have the bible.
  • 00:15:59.110 --> 00:16:00.445
  • Now we don't need to look at the stars because we have the bible. but abraham's time before
  • 00:16:00.511 --> 00:16:01.546
  • Stars because we have the bible. but abraham's time before the bible existed, abraham,
  • 00:16:01.612 --> 00:16:03.648
  • But abraham's time before the bible existed, abraham, god told him the stars
  • 00:16:03.714 --> 00:16:04.649
  • The bible existed, abraham, god told him the stars and god says whether you
  • 00:16:04.715 --> 00:16:05.716
  • God told him the stars and god says whether you are able to read the story.
  • 00:16:05.783 --> 00:16:08.753
  • And god says whether you are able to read the story. you say, "but pastor, god says,
  • 00:16:08.820 --> 00:16:10.488
  • Are able to read the story. you say, "but pastor, god says, 'see if you're able to number.'"
  • 00:16:10.555 --> 00:16:11.456
  • You say, "but pastor, god says, 'see if you're able to number.'" no, no, no.
  • 00:16:11.522 --> 00:16:12.190
  • 'see if you're able to number.'" no, no, no. read carefully.
  • 00:16:12.256 --> 00:16:12.924
  • No, no, no. read carefully. number there is sephir,
  • 00:16:12.990 --> 00:16:13.791
  • Read carefully. number there is sephir, which is actually--
  • 00:16:13.858 --> 00:16:15.259
  • Number there is sephir, which is actually-- either can be counting
  • 00:16:15.326 --> 00:16:16.227
  • Which is actually-- either can be counting the numbers or see if you can
  • 00:16:16.294 --> 00:16:18.663
  • Either can be counting the numbers or see if you can recount the story.
  • 00:16:18.729 --> 00:16:20.598
  • The numbers or see if you can recount the story. you can tell the story
  • 00:16:20.665 --> 00:16:21.799
  • Recount the story. you can tell the story of the stars.
  • 00:16:21.866 --> 00:16:23.468
  • You can tell the story of the stars. and abraham, as you read the
  • 00:16:23.534 --> 00:16:24.402
  • Of the stars. and abraham, as you read the same gospel you and i believe,
  • 00:16:24.469 --> 00:16:26.504
  • And abraham, as you read the same gospel you and i believe, that god will send his son
  • 00:16:26.571 --> 00:16:27.572
  • Same gospel you and i believe, that god will send his son to die for our sins.
  • 00:16:27.638 --> 00:16:28.906
  • That god will send his son to die for our sins. he will take our place as a
  • 00:16:28.973 --> 00:16:30.108
  • To die for our sins. he will take our place as a divine substitute, die for us
  • 00:16:30.174 --> 00:16:31.976
  • He will take our place as a divine substitute, die for us and be raised from the dead
  • 00:16:32.043 --> 00:16:33.511
  • Divine substitute, die for us and be raised from the dead after our sins have been settled
  • 00:16:33.578 --> 00:16:35.146
  • And be raised from the dead after our sins have been settled once and for all.
  • 00:16:35.213 --> 00:16:36.247
  • After our sins have been settled once and for all. there's no more offering
  • 00:16:36.314 --> 00:16:37.115
  • Once and for all. there's no more offering for sin.
  • 00:16:37.181 --> 00:16:38.316
  • There's no more offering for sin. he has done it once and for all
  • 00:16:38.382 --> 00:16:39.383
  • For sin. he has done it once and for all and he's risen for you and i.
  • 00:16:39.450 --> 00:16:41.385
  • He has done it once and for all and he's risen for you and i. he's our good shepherd
  • 00:16:41.452 --> 00:16:42.220
  • And he's risen for you and i. he's our good shepherd and our great high priest, amen.
  • 00:16:42.286 --> 00:16:44.222
  • He's our good shepherd and our great high priest, amen. abraham says, "amen."
  • 00:16:44.288 --> 00:16:46.190
  • All right, let's drop down,
  • 00:16:46.390 --> 00:16:47.892
  • All right, let's drop down, verse 7: "therefore know
  • 00:16:47.959 --> 00:16:48.693
  • Verse 7: "therefore know that only those who are of faith
  • 00:16:48.759 --> 00:16:51.362
  • That only those who are of faith are sons of abraham."
  • 00:16:51.429 --> 00:16:52.864
  • Are sons of abraham." the word "sons" here are
  • 00:16:52.930 --> 00:16:54.031
  • The word "sons" here are full grown, mature sons.
  • 00:16:54.098 --> 00:16:55.333
  • The moment grace came, you know,
  • 00:16:57.401 --> 00:16:58.703
  • The moment grace came, you know, if you read the entire story
  • 00:16:58.769 --> 00:16:59.604
  • The moment grace came, you know, if you read the entire story of galatians chapter 3, it tells
  • 00:16:59.670 --> 00:17:01.239
  • If you read the entire story of galatians chapter 3, it tells you that israel was once upon a
  • 00:17:01.305 --> 00:17:02.773
  • Of galatians chapter 3, it tells you that israel was once upon a time a baby, a child, an infant,
  • 00:17:02.840 --> 00:17:05.510
  • You that israel was once upon a time a baby, a child, an infant, nepios in the greek.
  • 00:17:05.576 --> 00:17:06.911
  • Time a baby, a child, an infant, nepios in the greek. when christ came, grace came,
  • 00:17:06.978 --> 00:17:09.046
  • Nepios in the greek. when christ came, grace came, they came out of the law.
  • 00:17:09.113 --> 00:17:10.081
  • When christ came, grace came, they came out of the law. see, law is infant.
  • 00:17:10.148 --> 00:17:12.817
  • They came out of the law. see, law is infant. that's why when children come
  • 00:17:12.884 --> 00:17:14.285
  • See, law is infant. that's why when children come to my house, i tell them,
  • 00:17:14.352 --> 00:17:16.120
  • That's why when children come to my house, i tell them, "don't touch the kitchen stove,
  • 00:17:16.187 --> 00:17:17.421
  • To my house, i tell them, "don't touch the kitchen stove, don't touch the electricity,
  • 00:17:17.488 --> 00:17:18.789
  • "don't touch the kitchen stove, don't touch the electricity, don't, don't, don't, don't."
  • 00:17:18.856 --> 00:17:20.892
  • Don't touch the electricity, don't, don't, don't, don't." when you come to my house
  • 00:17:20.958 --> 00:17:21.859
  • Don't, don't, don't, don't." when you come to my house and i say, "don't touch the
  • 00:17:21.926 --> 00:17:22.860
  • When you come to my house and i say, "don't touch the electricity, don't touch this,"
  • 00:17:22.927 --> 00:17:24.629
  • And i say, "don't touch the electricity, don't touch this," i'm insulting you,
  • 00:17:24.695 --> 00:17:25.429
  • Electricity, don't touch this," i'm insulting you, you understand?
  • 00:17:25.496 --> 00:17:26.931
  • I'm insulting you, you understand? all right?
  • 00:17:26.998 --> 00:17:27.698
  • You understand? all right? so the law was for nepios,
  • 00:17:27.765 --> 00:17:29.800
  • All right? so the law was for nepios, infants.
  • 00:17:29.867 --> 00:17:31.002
  • So the law was for nepios, infants. israel was a servant.
  • 00:17:31.068 --> 00:17:32.203
  • Infants. israel was a servant. it was as if--
  • 00:17:32.270 --> 00:17:33.437
  • Israel was a servant. it was as if-- no better than a servant
  • 00:17:33.504 --> 00:17:34.272
  • It was as if-- no better than a servant because nepios is a child.
  • 00:17:34.338 --> 00:17:36.474
  • No better than a servant because nepios is a child. a child cannot drive
  • 00:17:36.541 --> 00:17:37.408
  • Because nepios is a child. a child cannot drive the father's rolls royce, amen.
  • 00:17:37.475 --> 00:17:40.778
  • A child cannot drive the father's rolls royce, amen. even though the child inherits
  • 00:17:40.845 --> 00:17:42.246
  • The father's rolls royce, amen. even though the child inherits but he cannot drive
  • 00:17:42.313 --> 00:17:43.114
  • Even though the child inherits but he cannot drive as long as he is a child.
  • 00:17:43.181 --> 00:17:44.215
  • But he cannot drive as long as he is a child. but when grace came, he steps
  • 00:17:44.282 --> 00:17:45.983
  • As long as he is a child. but when grace came, he steps into huios, his position.
  • 00:17:46.050 --> 00:17:48.119
  • But when grace came, he steps into huios, his position. today, even, the jewish people,
  • 00:17:48.186 --> 00:17:49.854
  • Into huios, his position. today, even, the jewish people, they have a custom by which,
  • 00:17:49.921 --> 00:17:51.055
  • Today, even, the jewish people, they have a custom by which, bar mitzvah,
  • 00:17:51.122 --> 00:17:52.056
  • They have a custom by which, bar mitzvah, a child 11, 12 years old,
  • 00:17:52.123 --> 00:17:53.524
  • Bar mitzvah, a child 11, 12 years old, he comes to a place where
  • 00:17:53.591 --> 00:17:54.892
  • A child 11, 12 years old, he comes to a place where they have a festival, they have
  • 00:17:54.959 --> 00:17:56.060
  • He comes to a place where they have a festival, they have a feast, a celebration,
  • 00:17:56.127 --> 00:17:57.261
  • They have a festival, they have a feast, a celebration, where the child becomes a man.
  • 00:17:57.328 --> 00:18:00.231
  • A feast, a celebration, where the child becomes a man. that is a form of huios.
  • 00:18:00.298 --> 00:18:02.233
  • Where the child becomes a man. that is a form of huios. it's still your own child.
  • 00:18:02.300 --> 00:18:03.768
  • That is a form of huios. it's still your own child. so when grace came,
  • 00:18:03.834 --> 00:18:05.069
  • It's still your own child. so when grace came, grace brought us into
  • 00:18:05.136 --> 00:18:05.937
  • So when grace came, grace brought us into the position of huios, sonship.
  • 00:18:06.003 --> 00:18:09.207
  • Grace brought us into the position of huios, sonship. under law, we are infants.
  • 00:18:09.273 --> 00:18:11.509
  • The position of huios, sonship. under law, we are infants. under grace, we are sons.
  • 00:18:11.576 --> 00:18:13.878
  • Under law, we are infants. under grace, we are sons. under law, we call god yahweh,
  • 00:18:13.945 --> 00:18:17.548
  • Under grace, we are sons. under law, we call god yahweh, all right?
  • 00:18:17.615 --> 00:18:18.683
  • Under law, we call god yahweh, all right? distance.
  • 00:18:18.749 --> 00:18:20.084
  • All right? distance. we are afraid of him.
  • 00:18:20.151 --> 00:18:21.786
  • Distance. we are afraid of him. under grace, we call him father,
  • 00:18:21.852 --> 00:18:24.155
  • We are afraid of him. under grace, we call him father, abba, daddy god, abba, amen?
  • 00:18:24.222 --> 00:18:30.494
  • Under grace, we call him father, abba, daddy god, abba, amen? amen?
  • 00:18:30.561 --> 00:18:31.495
  • Abba, daddy god, abba, amen? amen? are you with me so far?
  • 00:18:31.562 --> 00:18:33.130
  • Amen? are you with me so far? all right?
  • 00:18:33.197 --> 00:18:34.265
  • Are you with me so far? all right? and the law is all about
  • 00:18:34.332 --> 00:18:36.033
  • All right? and the law is all about what man must do.
  • 00:18:36.100 --> 00:18:36.867
  • And the law is all about what man must do. what man must do.
  • 00:18:36.934 --> 00:18:37.935
  • What man must do. what man must do. man must be good,
  • 00:18:38.002 --> 00:18:39.103
  • What man must do. man must be good, then god will be good.
  • 00:18:39.170 --> 00:18:40.404
  • Man must be good, then god will be good. under grace, god is good to us.
  • 00:18:40.471 --> 00:18:42.573
  • Then god will be good. under grace, god is good to us. now we can be good
  • 00:18:42.640 --> 00:18:44.075
  • Under grace, god is good to us. now we can be good because it's his goodness
  • 00:18:44.141 --> 00:18:45.209
  • Now we can be good because it's his goodness that leads us to repentance.
  • 00:18:45.276 --> 00:18:51.515
  • Because it's his goodness that leads us to repentance. under law, all right, we are
  • 00:18:51.582 --> 00:18:54.318
  • That leads us to repentance. under law, all right, we are conscious of what we are to god.
  • 00:18:54.385 --> 00:18:56.954
  • Under law, all right, we are conscious of what we are to god. are you like that today?
  • 00:18:57.021 --> 00:18:58.122
  • Conscious of what we are to god. are you like that today? but under grace, we are
  • 00:18:58.189 --> 00:18:59.557
  • Are you like that today? but under grace, we are conscious of what god is to us.
  • 00:18:59.624 --> 00:19:02.526
  • But under grace, we are conscious of what god is to us. he is for us.
  • 00:19:02.593 --> 00:19:03.661
  • Conscious of what god is to us. he is for us. he is our provider.
  • 00:19:03.728 --> 00:19:04.729
  • He is for us. he is our provider. he is our healer.
  • 00:19:04.795 --> 00:19:05.763
  • He is our provider. he is our healer. he is our refuge.
  • 00:19:05.830 --> 00:19:06.931
  • He is our healer. he is our refuge. he is our keeper.
  • 00:19:06.998 --> 00:19:08.432
  • He is our refuge. he is our keeper. he is our provider.
  • 00:19:08.499 --> 00:19:10.101
  • He is our keeper. he is our provider. if you are conscious of that,
  • 00:19:10.167 --> 00:19:11.135
  • He is our provider. if you are conscious of that, you are effectively under grace.
  • 00:19:11.202 --> 00:19:13.104
  • So it says,
  • 00:19:15.706 --> 00:19:18.376
  • So it says, "know that only those--"
  • 00:19:18.442 --> 00:19:19.910
  • "know that only those--" say, "only those."
  • 00:19:19.977 --> 00:19:22.146
  • Say, "only those." "only those who are of faith
  • 00:19:22.213 --> 00:19:23.381
  • "only those who are of faith are sons of abraham."
  • 00:19:23.447 --> 00:19:24.882
  • Are sons of abraham." now, the jewish people today,
  • 00:19:24.949 --> 00:19:26.150
  • Now, the jewish people today, i mean,
  • 00:19:26.217 --> 00:19:27.718
  • I mean, the ancient people of god,
  • 00:19:27.785 --> 00:19:28.686
  • The ancient people of god, the jewish people,
  • 00:19:28.753 --> 00:19:29.420
  • The jewish people, they will say,
  • 00:19:29.487 --> 00:19:30.154
  • They will say, "no, we are sons of abraham,"
  • 00:19:30.221 --> 00:19:31.255
  • "no, we are sons of abraham," but actually, they are children
  • 00:19:31.322 --> 00:19:32.189
  • But actually, they are children of abraham.
  • 00:19:32.256 --> 00:19:34.158
  • Only those of faith are sons.
  • 00:19:34.759 --> 00:19:37.261
  • Only those of faith are sons. and that's why when jesus was in
  • 00:19:37.328 --> 00:19:38.462
  • Only those of faith are sons. and that's why when jesus was in zacchaeus's house, he says that
  • 00:19:38.529 --> 00:19:41.899
  • And that's why when jesus was in zacchaeus's house, he says that salvation has come to this house
  • 00:19:41.966 --> 00:19:43.234
  • Zacchaeus's house, he says that salvation has come to this house as much as zacchaeus
  • 00:19:43.301 --> 00:19:44.235
  • Salvation has come to this house as much as zacchaeus is the son of abraham because
  • 00:19:44.302 --> 00:19:45.870
  • As much as zacchaeus is the son of abraham because zacchaeus had faith in him.
  • 00:19:45.936 --> 00:19:47.905
  • Is the son of abraham because zacchaeus had faith in him. remember that woman who was
  • 00:19:47.972 --> 00:19:49.273
  • Zacchaeus had faith in him. remember that woman who was bowed down for 18 years, amen?
  • 00:19:49.340 --> 00:19:52.410
  • Remember that woman who was bowed down for 18 years, amen? she was under the evil spirit.
  • 00:19:52.476 --> 00:19:54.345
  • Bowed down for 18 years, amen? she was under the evil spirit. that's why number 6 plus 6 plus
  • 00:19:54.412 --> 00:19:56.080
  • She was under the evil spirit. that's why number 6 plus 6 plus 6 is 18, is a number
  • 00:19:56.147 --> 00:19:58.082
  • That's why number 6 plus 6 plus 6 is 18, is a number that marks bondage.
  • 00:19:58.149 --> 00:20:00.017
  • 6 is 18, is a number that marks bondage. and she identified people
  • 00:20:00.084 --> 00:20:01.085
  • That marks bondage. and she identified people by their toenails,
  • 00:20:01.152 --> 00:20:03.054
  • And she identified people by their toenails, by their sandals.
  • 00:20:03.120 --> 00:20:04.822
  • By their toenails, by their sandals. imagine 18 years, a dust
  • 00:20:04.889 --> 00:20:06.957
  • By their sandals. imagine 18 years, a dust mentality, a dust mentality,
  • 00:20:07.024 --> 00:20:09.560
  • Imagine 18 years, a dust mentality, a dust mentality, until she met jesus.
  • 00:20:09.627 --> 00:20:11.462
  • Mentality, a dust mentality, until she met jesus. and jesus says
  • 00:20:11.529 --> 00:20:12.997
  • Until she met jesus. and jesus says she was in the synagogue.
  • 00:20:13.064 --> 00:20:14.565
  • And jesus says she was in the synagogue. she's been there all the while
  • 00:20:14.632 --> 00:20:16.667
  • She was in the synagogue. she's been there all the while and the pastor of the church,
  • 00:20:16.734 --> 00:20:19.003
  • She's been there all the while and the pastor of the church, he even ministered to her
  • 00:20:19.070 --> 00:20:19.804
  • And the pastor of the church, he even ministered to her and jesus says,
  • 00:20:19.870 --> 00:20:20.671
  • He even ministered to her and jesus says, and he was angry that
  • 00:20:20.738 --> 00:20:21.572
  • And jesus says, and he was angry that jesus would minister to her.
  • 00:20:21.639 --> 00:20:23.474
  • And he was angry that jesus would minister to her. and you know what jesus says?
  • 00:20:23.541 --> 00:20:24.408
  • Jesus would minister to her. and you know what jesus says? "ought not this woman--"
  • 00:20:24.475 --> 00:20:26.010
  • And you know what jesus says? "ought not this woman--" listen to the language,
  • 00:20:26.077 --> 00:20:27.178
  • "ought not this woman--" listen to the language, the language of love.
  • 00:20:27.244 --> 00:20:28.813
  • Listen to the language, the language of love. and almost like a shepherd
  • 00:20:28.879 --> 00:20:32.383
  • The language of love. and almost like a shepherd who loved the sheep so much
  • 00:20:32.450 --> 00:20:34.618
  • And almost like a shepherd who loved the sheep so much that he would defend the sheep
  • 00:20:34.685 --> 00:20:35.886
  • Who loved the sheep so much that he would defend the sheep against the wolf.
  • 00:20:35.953 --> 00:20:39.390
  • That he would defend the sheep against the wolf. in that spirit he says,
  • 00:20:39.457 --> 00:20:40.291
  • Against the wolf. in that spirit he says, "ought not this woman,
  • 00:20:40.358 --> 00:20:41.892
  • In that spirit he says, "ought not this woman, being a daughter of abraham,
  • 00:20:41.959 --> 00:20:44.061
  • "ought not this woman, being a daughter of abraham, be loosed from this bond?"
  • 00:20:44.128 --> 00:20:46.864
  • Being a daughter of abraham, be loosed from this bond?" in other words, ought not
  • 00:20:46.931 --> 00:20:49.166
  • Be loosed from this bond?" in other words, ought not a woman who is a daughter
  • 00:20:49.233 --> 00:20:50.501
  • In other words, ought not a woman who is a daughter of abraham be loosed?
  • 00:20:50.568 --> 00:20:55.072
  • A woman who is a daughter of abraham be loosed? wow, wow.
  • 00:20:55.139 --> 00:20:58.876
  • Of abraham be loosed? wow, wow. if you are a son of abraham,
  • 00:20:58.943 --> 00:21:00.010
  • Wow, wow. if you are a son of abraham, a daughter of abraham, you ought
  • 00:21:00.077 --> 00:21:01.345
  • If you are a son of abraham, a daughter of abraham, you ought to be free from the curse.
  • 00:21:01.412 --> 00:21:04.115
  • Amen?
  • 00:21:05.716 --> 00:21:06.884
  • Amen? so let's go on.
  • 00:21:06.951 --> 00:21:08.586
  • So let's go on. verse 8: "and the scripture,
  • 00:21:08.652 --> 00:21:09.854
  • Verse 8: "and the scripture, foreseeing that god would
  • 00:21:09.920 --> 00:21:11.155
  • Foreseeing that god would justify the gentiles by faith,
  • 00:21:11.222 --> 00:21:13.691
  • Justify the gentiles by faith, preached the gospel to abraham
  • 00:21:13.758 --> 00:21:15.226
  • Preached the gospel to abraham beforehand, saying, 'in you all
  • 00:21:15.292 --> 00:21:16.494
  • Beforehand, saying, 'in you all the nations shall be blessed.'"
  • 00:21:16.560 --> 00:21:17.628
  • And god actually preached
  • 00:21:19.697 --> 00:21:20.231
  • And god actually preached the gospel like i told you
  • 00:21:20.297 --> 00:21:21.065
  • And god actually preached the gospel like i told you from the stars.
  • 00:21:21.132 --> 00:21:21.766
  • The gospel like i told you from the stars. god preached the gospel
  • 00:21:21.832 --> 00:21:22.566
  • From the stars. god preached the gospel to abraham.
  • 00:21:22.633 --> 00:21:23.634
  • God preached the gospel to abraham. abraham heard the gospel,
  • 00:21:23.701 --> 00:21:24.735
  • To abraham. abraham heard the gospel, same gospel you and i believe,
  • 00:21:24.802 --> 00:21:26.504
  • Abraham heard the gospel, same gospel you and i believe, all right,
  • 00:21:26.570 --> 00:21:27.338
  • And the revelation
  • 00:21:29.407 --> 00:21:29.974
  • And the revelation of the gospel is this.
  • 00:21:30.040 --> 00:21:31.208
  • Of the gospel is this. see whether you are receiving
  • 00:21:31.275 --> 00:21:31.976
  • See whether you are receiving the true gospel.
  • 00:21:32.042 --> 00:21:33.144
  • The true gospel. the gospel is god will justify
  • 00:21:33.210 --> 00:21:35.513
  • The gospel is god will justify the non-jews, gentiles,
  • 00:21:35.579 --> 00:21:36.914
  • The non-jews, gentiles, by faith.
  • 00:21:36.981 --> 00:21:38.315
  • By faith. the topic here where all
  • 00:21:38.382 --> 00:21:40.351
  • The topic here where all the nations will be blessed.
  • 00:21:40.418 --> 00:21:42.086
  • The nations will be blessed. blessed in what sense?
  • 00:21:42.153 --> 00:21:43.254
  • Blessed in what sense? they will all be made right
  • 00:21:43.320 --> 00:21:45.222
  • By faith.
  • 00:21:45.523 --> 00:21:46.957
  • By faith. right with god by faith.
  • 00:21:47.024 --> 00:21:49.760
  • By faith. right with god by faith. now watch this.
  • 00:21:49.827 --> 00:21:51.028
  • Right with god by faith. now watch this. how to be blessed?
  • 00:21:51.095 --> 00:21:51.862
  • Now watch this. how to be blessed? in the old testament,
  • 00:21:51.929 --> 00:21:52.763
  • How to be blessed? in the old testament, the way to be blessed,
  • 00:21:52.830 --> 00:21:53.664
  • In the old testament, the way to be blessed, you must keep all
  • 00:21:53.731 --> 00:21:54.298
  • The way to be blessed, you must keep all of god's commandments.
  • 00:21:54.365 --> 00:21:56.167
  • You must keep all of god's commandments. if not, you are under the curse.
  • 00:21:56.233 --> 00:21:57.701
  • Of god's commandments. if not, you are under the curse. unfortunately, everyone came
  • 00:21:57.768 --> 00:21:59.503
  • If not, you are under the curse. unfortunately, everyone came under the curse.
  • 00:21:59.570 --> 00:22:00.638
  • Unfortunately, everyone came under the curse. if you take that position,
  • 00:22:00.704 --> 00:22:01.372
  • Under the curse. if you take that position, you are under the curse.
  • 00:22:01.439 --> 00:22:02.106
  • If you take that position, you are under the curse. now, under the new covenant,
  • 00:22:02.173 --> 00:22:04.108
  • You are under the curse. now, under the new covenant, how are you blessed?
  • 00:22:04.175 --> 00:22:06.243
  • Now, under the new covenant, how are you blessed? by believing
  • 00:22:06.310 --> 00:22:07.478
  • Remember the verse before this?
  • 00:22:09.547 --> 00:22:10.514
  • Remember the verse before this? that god would justify
  • 00:22:10.581 --> 00:22:11.449
  • That god would justify the gentiles by faith.
  • 00:22:11.515 --> 00:22:12.416
  • The gentiles by faith. the topic of faith here
  • 00:22:12.483 --> 00:22:13.517
  • The topic of faith here is justification by faith.
  • 00:22:13.584 --> 00:22:16.887
  • Is justification by faith. if you believe you are justified
  • 00:22:16.954 --> 00:22:17.955
  • If you believe you are justified by faith, you believe you are
  • 00:22:18.022 --> 00:22:18.956
  • By faith, you believe you are righteous by faith, amen,
  • 00:22:19.023 --> 00:22:20.958
  • Righteous by faith, amen, you are blessed with
  • 00:22:21.025 --> 00:22:21.692
  • You are blessed with believing abraham.
  • 00:22:21.759 --> 00:22:23.394
  • Believing abraham. when a thought comes to your
  • 00:22:23.461 --> 00:22:24.328
  • When a thought comes to your mind, the devil says, "i'm going
  • 00:22:24.395 --> 00:22:25.529
  • Mind, the devil says, "i'm going to do something to your son."
  • 00:22:25.596 --> 00:22:26.797
  • To do something to your son." you say, "i'm the righteousness
  • 00:22:26.864 --> 00:22:28.365
  • You say, "i'm the righteousness of god in christ
  • 00:22:28.432 --> 00:22:29.233
  • Of god in christ and my seed is delivered."
  • 00:22:29.300 --> 00:22:31.235
  • And my seed is delivered." why?
  • 00:22:31.302 --> 00:22:32.002
  • Why? proverbs says that the seed
  • 00:22:32.069 --> 00:22:33.037
  • Proverbs says that the seed of the righteous is delivered.
  • 00:22:33.103 --> 00:22:34.305
  • Of the righteous is delivered. that's you.
  • 00:22:34.371 --> 00:22:35.573
  • That's you. we come back to this galatians 3
  • 00:22:35.639 --> 00:22:37.374
  • We come back to this galatians 3 again: are you of faith,
  • 00:22:37.441 --> 00:22:39.610
  • Again: are you of faith, justification by faith,
  • 00:22:39.677 --> 00:22:41.779
  • Justification by faith, that you are blessed
  • 00:22:41.846 --> 00:22:42.580
  • That you are blessed with believing abraham?
  • 00:22:42.646 --> 00:22:44.615
  • With believing abraham? or are you under the works
  • 00:22:44.682 --> 00:22:48.385
  • Or are you under the works of the law?
  • 00:22:48.452 --> 00:22:50.287
  • Of the law? you are cursed.
  • 00:22:50.354 --> 00:22:52.289
  • You are cursed. and it's so subtle that i want
  • 00:22:52.356 --> 00:22:53.791
  • I show you the final verses.
  • 00:22:56.060 --> 00:22:58.529
  • I show you the final verses. i want to tell you that this is
  • 00:22:58.596 --> 00:23:00.097
  • I show you the final verses. i want to tell you that this is a place that you and i cannot
  • 00:23:00.164 --> 00:23:01.265
  • I want to tell you that this is a place that you and i cannot afford to be in, all right?
  • 00:23:01.332 --> 00:23:03.934
  • A place that you and i cannot afford to be in, all right? we've got to make sure that,
  • 00:23:04.001 --> 00:23:05.035
  • Afford to be in, all right? we've got to make sure that, whoa, we are on grace ground.
  • 00:23:05.102 --> 00:23:06.804
  • We've got to make sure that, whoa, we are on grace ground. how do you know
  • 00:23:06.871 --> 00:23:07.505
  • Whoa, we are on grace ground. how do you know you are on grace ground?
  • 00:23:07.571 --> 00:23:08.239
  • How do you know you are on grace ground? you are able to address god
  • 00:23:08.305 --> 00:23:09.373
  • You are on grace ground? you are able to address god not like a distant,
  • 00:23:09.440 --> 00:23:10.174
  • You are able to address god not like a distant, but god is so close.
  • 00:23:10.241 --> 00:23:11.542
  • Not like a distant, but god is so close. closer than your hands and feet,
  • 00:23:11.609 --> 00:23:12.943
  • But god is so close. closer than your hands and feet, than your breath.
  • 00:23:13.010 --> 00:23:13.777
  • Closer than your hands and feet, than your breath. you are in the holy of holies
  • 00:23:13.844 --> 00:23:14.778
  • Than your breath. you are in the holy of holies constantly.
  • 00:23:14.845 --> 00:23:15.946
  • You are in the holy of holies constantly. god does not see sin on you,
  • 00:23:16.013 --> 00:23:17.748
  • Constantly. god does not see sin on you, amen?
  • 00:23:17.815 --> 00:23:18.482
  • God does not see sin on you, amen? he treats you, amen, like jesus.
  • 00:23:18.549 --> 00:23:22.486
  • Amen? he treats you, amen, like jesus. he does.
  • 00:23:22.553 --> 00:23:23.254
  • He treats you, amen, like jesus. he does. we are accepted
  • 00:23:23.320 --> 00:23:23.821
  • He does. we are accepted in the beloved, amen?
  • 00:23:23.888 --> 00:23:25.256
  • We are accepted in the beloved, amen? are you conscious of that?
  • 00:23:25.322 --> 00:23:27.958
  • In the beloved, amen? are you conscious of that? do you call god abba or daddy?
  • 00:23:28.025 --> 00:23:31.262
  • Are you conscious of that? do you call god abba or daddy? father, father,
  • 00:23:31.328 --> 00:23:33.264
  • Do you call god abba or daddy? father, father, abba father, amen.
  • 00:23:33.330 --> 00:23:35.366
  • Father, father, abba father, amen. do you have a spirit of sonship
  • 00:23:35.432 --> 00:23:36.767
  • Abba father, amen. do you have a spirit of sonship or a slave?
  • 00:23:36.834 --> 00:23:38.769
  • Do you have a spirit of sonship or a slave? like the son going down there,
  • 00:23:38.836 --> 00:23:40.371
  • Or a slave? like the son going down there, going back to the spirit
  • 00:23:40.437 --> 00:23:41.038
  • Like the son going down there, going back to the spirit of slave.
  • 00:23:41.105 --> 00:23:41.639
  • Going back to the spirit of slave. no.
  • 00:23:41.705 --> 00:23:42.306
  • Of slave. no. do you have the spirit
  • 00:23:42.373 --> 00:23:42.973
  • No. do you have the spirit of sonship?
  • 00:23:43.040 --> 00:23:44.308
  • Do you have the spirit of sonship? that's how you know you're
  • 00:23:44.375 --> 00:23:44.975
  • Of sonship? that's how you know you're on grace ground.
  • 00:23:45.042 --> 00:23:46.510
  • That's how you know you're on grace ground. are you operating by believing
  • 00:23:46.577 --> 00:23:49.780
  • On grace ground. are you operating by believing or by doing?
  • 00:23:49.847 --> 00:23:51.582
  • Are you operating by believing or by doing? don't worry about doing.
  • 00:23:51.649 --> 00:23:52.550
  • Or by doing? don't worry about doing. when you believe right,
  • 00:23:52.616 --> 00:23:54.385
  • Don't worry about doing. when you believe right, good works will flow.
  • 00:23:54.451 --> 00:23:56.854
  • When you believe right, good works will flow. not dead works, all right?
  • 00:23:56.921 --> 00:23:59.156
  • Good works will flow. not dead works, all right? but believing is your mainstay.
  • 00:23:59.223 --> 00:24:00.658
  • Not dead works, all right? but believing is your mainstay. that's how you live.
  • 00:24:00.724 --> 00:24:01.425
  • But believing is your mainstay. that's how you live. can i have a good "amen"?
  • 00:24:01.492 --> 00:24:03.427
  • >> announcer: pastor joseph
  • 00:24:03.494 --> 00:24:04.228
  • >> announcer: pastor joseph prince will return in a moment
  • 00:24:04.295 --> 00:24:05.462
  • >> announcer: pastor joseph prince will return in a moment with a special prayer
  • 00:24:05.529 --> 00:24:06.564
  • Prince will return in a moment with a special prayer to close today's program,
  • 00:24:06.630 --> 00:24:07.932
  • With a special prayer to close today's program, right after this.
  • 00:24:07.998 --> 00:24:09.934
  • >> announcer: watch your
  • 00:24:10.000 --> 00:24:10.568
  • >> announcer: watch your breakdowns transform into
  • 00:24:10.634 --> 00:24:11.869
  • >> announcer: watch your breakdowns transform into breakthroughs when you have
  • 00:24:11.936 --> 00:24:13.404
  • Breakdowns transform into breakthroughs when you have a personal encounter with our
  • 00:24:13.470 --> 00:24:14.972
  • Breakthroughs when you have a personal encounter with our lord jesus christ and catch a
  • 00:24:15.039 --> 00:24:16.807
  • A personal encounter with our lord jesus christ and catch a revelation of his amazing grace.
  • 00:24:16.874 --> 00:24:19.276
  • Lord jesus christ and catch a revelation of his amazing grace. discover this and more in
  • 00:24:19.343 --> 00:24:20.644
  • Revelation of his amazing grace. discover this and more in joseph's book, "will the real
  • 00:24:20.711 --> 00:24:22.012
  • Discover this and more in joseph's book, "will the real gospel please stand up?"
  • 00:24:22.079 --> 00:24:23.681
  • Joseph's book, "will the real gospel please stand up?" this book is available
  • 00:24:23.747 --> 00:24:24.815
  • Gospel please stand up?" this book is available for a gift of any amount
  • 00:24:24.882 --> 00:24:25.916
  • This book is available for a gift of any amount to the ministry in support
  • 00:24:25.983 --> 00:24:27.217
  • For a gift of any amount to the ministry in support of our broadcast and
  • 00:24:27.284 --> 00:24:28.519
  • To the ministry in support of our broadcast and outreach initiatives.
  • 00:24:28.586 --> 00:24:29.887
  • Of our broadcast and outreach initiatives. for a gift of $55 or more,
  • 00:24:29.954 --> 00:24:31.722
  • Outreach initiatives. for a gift of $55 or more, we'll send you 5 copies
  • 00:24:31.789 --> 00:24:33.023
  • For a gift of $55 or more, we'll send you 5 copies of the book to bless
  • 00:24:33.090 --> 00:24:34.258
  • We'll send you 5 copies of the book to bless and encourage your loved ones.
  • 00:24:34.325 --> 00:24:36.160
  • Of the book to bless and encourage your loved ones. call or text the number on your
  • 00:24:36.226 --> 00:24:37.428
  • And encourage your loved ones. call or text the number on your screen or visit our website
  • 00:24:37.494 --> 00:24:38.896
  • Call or text the number on your screen or visit our website to request yours today.
  • 00:24:38.963 --> 00:24:41.065
  • Screen or visit our website to request yours today. and now, a closing word
  • 00:24:41.131 --> 00:24:42.433
  • To request yours today. and now, a closing word from pastor joseph prince.
  • 00:24:42.499 --> 00:24:44.335
  • And now, a closing word from pastor joseph prince. >> joseph prince: those of you
  • 00:24:44.401 --> 00:24:45.169
  • From pastor joseph prince. >> joseph prince: those of you in grc, love you guys.
  • 00:24:45.235 --> 00:24:46.870
  • >> joseph prince: those of you in grc, love you guys. think of you often,
  • 00:24:46.937 --> 00:24:47.838
  • In grc, love you guys. think of you often, praise the lord.
  • 00:24:47.905 --> 00:24:48.872
  • Think of you often, praise the lord. lift your hands all across
  • 00:24:48.939 --> 00:24:49.840
  • Praise the lord. lift your hands all across this place and everywhere
  • 00:24:49.907 --> 00:24:50.941
  • Lift your hands all across this place and everywhere that's watching this right now.
  • 00:24:51.008 --> 00:24:52.610
  • This place and everywhere that's watching this right now. this coming week, because you
  • 00:24:52.676 --> 00:24:54.345
  • That's watching this right now. this coming week, because you are the righteousness of god
  • 00:24:54.411 --> 00:24:55.379
  • This coming week, because you are the righteousness of god in christ,
  • 00:24:55.446 --> 00:24:56.547
  • Are the righteousness of god in christ, because your sins have been
  • 00:24:56.614 --> 00:24:57.548
  • In christ, because your sins have been forgiven in the blood of christ,
  • 00:24:57.615 --> 00:24:59.984
  • Because your sins have been forgiven in the blood of christ, because the lord will
  • 00:25:00.050 --> 00:25:01.418
  • Forgiven in the blood of christ, because the lord will never impute sin to you, amen,
  • 00:25:01.485 --> 00:25:03.287
  • Because the lord will never impute sin to you, amen, the favor of god
  • 00:25:03.354 --> 00:25:04.021
  • Never impute sin to you, amen, the favor of god is all over you.
  • 00:25:04.088 --> 00:25:05.889
  • The favor of god is all over you. i declare to you that this week
  • 00:25:05.956 --> 00:25:07.791
  • Is all over you. i declare to you that this week the lord blesses you with
  • 00:25:07.858 --> 00:25:10.027
  • I declare to you that this week the lord blesses you with the blessings of father abraham,
  • 00:25:10.094 --> 00:25:12.363
  • The lord blesses you with the blessings of father abraham, the blessings of deuteronomy 28,
  • 00:25:12.429 --> 00:25:14.598
  • The blessings of father abraham, the blessings of deuteronomy 28, and the lord preserve,
  • 00:25:14.665 --> 00:25:15.799
  • The blessings of deuteronomy 28, and the lord preserve, keep you and your families
  • 00:25:15.866 --> 00:25:17.868
  • And the lord preserve, keep you and your families from harm, from danger,
  • 00:25:17.935 --> 00:25:19.470
  • Keep you and your families from harm, from danger, from terror, from evil,
  • 00:25:19.536 --> 00:25:21.138
  • From harm, from danger, from terror, from evil, from disease, from death,
  • 00:25:21.205 --> 00:25:23.374
  • From terror, from evil, from disease, from death, in jesus's name.
  • 00:25:23.440 --> 00:25:24.742
  • From disease, from death, in jesus's name. and the lord make his face shine
  • 00:25:24.808 --> 00:25:26.377
  • In jesus's name. and the lord make his face shine on you, be gracious to you.
  • 00:25:26.443 --> 00:25:28.679
  • And the lord make his face shine on you, be gracious to you. the lord lift up his countenance
  • 00:25:28.746 --> 00:25:29.880
  • On you, be gracious to you. the lord lift up his countenance on you and grant you shalom
  • 00:25:29.947 --> 00:25:32.282
  • The lord lift up his countenance on you and grant you shalom health, wholeness,
  • 00:25:32.349 --> 00:25:34.051
  • On you and grant you shalom health, wholeness, and peace in jesus's name.
  • 00:25:34.118 --> 00:25:36.587
  • Health, wholeness, and peace in jesus's name. and all the people said,
  • 00:25:36.654 --> 00:25:38.288
  • And peace in jesus's name. and all the people said, "amen, amen."
  • 00:25:38.355 --> 00:25:39.556
  • And all the people said, "amen, amen." love you all.
  • 00:25:39.623 --> 00:25:40.658
  • "amen, amen." love you all. thanks for coming.
  • 00:25:40.724 --> 00:25:42.292
  • Love you all. thanks for coming. >> announcer: thank you for
  • 00:25:42.359 --> 00:25:43.093
  • Thanks for coming. >> announcer: thank you for watching today's program.
  • 00:25:43.160 --> 00:25:44.328
  • Grace, pastor joseph prince
  • 00:25:46.397 --> 00:25:47.131
  • Grace, pastor joseph prince would like to send you a copy of
  • 00:25:47.197 --> 00:25:48.198
  • Would like to send you a copy of his book, "destined to reign,"
  • 00:25:48.265 --> 00:25:50.601
  • His book, "destined to reign," to help you get started.
  • 00:25:50.668 --> 00:25:51.869
  • To help you get started. it's yours absolutely free,
  • 00:25:51.935 --> 00:25:53.470
  • It's yours absolutely free, just by contacting us today.
  • 00:25:53.537 --> 00:25:55.272
  • Just by contacting us today. offer is available
  • 00:25:55.339 --> 00:25:56.140
  • Offer is available to u.s. residents
  • 00:25:56.206 --> 00:25:57.174
  • To u.s. residents while stocks last.
  • 00:25:57.241 --> 00:25:58.409
  • >> joseph prince: i want
  • 00:26:00.678 --> 00:26:01.278
  • >> joseph prince: i want to take a moment to thank
  • 00:26:01.345 --> 00:26:02.146
  • >> joseph prince: i want to take a moment to thank a very special group of people:
  • 00:26:02.212 --> 00:26:04.481
  • To take a moment to thank a very special group of people: grace legacy builders.
  • 00:26:04.548 --> 00:26:06.950
  • A very special group of people: grace legacy builders. you know who you are.
  • 00:26:07.017 --> 00:26:07.985
  • Grace legacy builders. you know who you are. you're the ones who make
  • 00:26:08.052 --> 00:26:08.886
  • You know who you are. you're the ones who make this possible.
  • 00:26:08.952 --> 00:26:10.554
  • You're the ones who make this possible. because of your generosity,
  • 00:26:10.621 --> 00:26:12.189
  • This possible. because of your generosity, lives are changed, bondages
  • 00:26:12.256 --> 00:26:14.091
  • Because of your generosity, lives are changed, bondages broken, and families set free
  • 00:26:14.158 --> 00:26:16.627
  • Lives are changed, bondages broken, and families set free from decades of wrong belief.
  • 00:26:16.694 --> 00:26:19.196
  • Broken, and families set free from decades of wrong belief. every praise report we receive,
  • 00:26:19.263 --> 00:26:20.931
  • From decades of wrong belief. every praise report we receive, and we get many every day,
  • 00:26:20.998 --> 00:26:22.566
  • Every praise report we receive, and we get many every day, is a testimony of god's grace
  • 00:26:22.633 --> 00:26:24.668
  • And we get many every day, is a testimony of god's grace and a testament of your faithful
  • 00:26:24.735 --> 00:26:26.403
  • Is a testimony of god's grace and a testament of your faithful support of our ministry.
  • 00:26:26.470 --> 00:26:28.505
  • And a testament of your faithful support of our ministry. thank you for making
  • 00:26:28.572 --> 00:26:29.773
  • Support of our ministry. thank you for making a real difference
  • 00:26:29.840 --> 00:26:31.141
  • Thank you for making a real difference in the lives of so many.
  • 00:26:31.208 --> 00:26:32.876
  • A real difference in the lives of so many. god bless you greatly.
  • 00:26:32.943 --> 00:26:34.845
  • >> announcer: be a grace legacy
  • 00:26:35.179 --> 00:26:36.146
  • >> announcer: be a grace legacy builder today.
  • 00:26:36.213 --> 00:26:38.382
  • >> announcer: be a grace legacy builder today. your giving powers our ability
  • 00:26:38.449 --> 00:26:40.017
  • Builder today. your giving powers our ability to keep sending the gospel
  • 00:26:40.084 --> 00:26:41.452
  • Your giving powers our ability to keep sending the gospel of grace to the world.
  • 00:26:41.518 --> 00:26:43.454
  • To keep sending the gospel of grace to the world. visit josephprince.org
  • 00:26:43.520 --> 00:26:45.589
  • Of grace to the world. visit josephprince.org to start building.
  • 00:26:45.656 --> 00:26:47.558
  • >> female announcer: thank you
  • 00:26:50.461 --> 00:26:51.128
  • >> female announcer: thank you for being with us today.
  • 00:26:51.195 --> 00:26:52.129
  • >> female announcer: thank you for being with us today. join pastor joseph prince
  • 00:26:52.196 --> 00:26:53.630
  • For being with us today. join pastor joseph prince next time for a fresh word
  • 00:26:53.697 --> 00:26:55.032
  • Join pastor joseph prince next time for a fresh word from the lord.
  • 00:26:55.099 --> 00:26:57.034
  • >> announcer: joseph prince
  • 00:26:57.101 --> 00:26:57.901
  • >> announcer: joseph prince ministries is a section
  • 00:26:57.968 --> 00:26:59.036
  • >> announcer: joseph prince ministries is a section 501(c)(3) nonprofit
  • 00:26:59.103 --> 00:27:01.271
  • Ministries is a section 501(c)(3) nonprofit organization, and your gift is
  • 00:27:01.338 --> 00:27:02.473
  • 501(c)(3) nonprofit organization, and your gift is tax-deductible for the amount
  • 00:27:02.539 --> 00:27:04.308
  • Organization, and your gift is tax-deductible for the amount that exceeds any fair market
  • 00:27:04.374 --> 00:27:05.876
  • Tax-deductible for the amount that exceeds any fair market value of the materials
  • 00:27:05.943 --> 00:27:07.511
  • That exceeds any fair market value of the materials you receive from us.
  • 00:27:07.578 --> 00:27:08.378
  • Cc by aberdeen captioning 1-800-688-6621 aberdeen.io
  • 00:27:09.480 --> 00:27:13.484
  • [music]
  • 00:27:13.484 --> 00:27:29.999