Joseph Prince

Joseph Prince - God's Supply For All Your Needs

August 17, 2025 | S24 E401 | 29:45

Discover God's heart to supply all your needs, no matter how big, in this special program by Joseph.

#inActive #Provision #Faith #Blessing #Love #RelationshipwithGod #WalkwithGod

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Joseph Prince | Joseph Prince - God's Supply For All Your Needs | August 17, 2025

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>> joseph prince: thank you
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For tuning in
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For tuning in to today's program.
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For tuning in to today's program. i believe it's no coincidence
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To today's program. i believe it's no coincidence that you're watching this today.
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I believe it's no coincidence that you're watching this today. i pray that as the word of god
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That you're watching this today. i pray that as the word of god goes forth you'll receive
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I pray that as the word of god goes forth you'll receive the breakthrough and answers
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Goes forth you'll receive the breakthrough and answers you've been asking the lord for.
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The breakthrough and answers you've been asking the lord for. be blessed.
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>> joseph prince: in god's
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>> joseph prince: in god's economy, when you give,
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>> joseph prince: in god's economy, when you give, it comes back to you much more.
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Economy, when you give, it comes back to you much more. just like the widow.
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It comes back to you much more. just like the widow. when elisha came to her house,
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Just like the widow. when elisha came to her house, because her husband died,
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When elisha came to her house, because her husband died, left behind a debt,
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Because her husband died, left behind a debt, and the creditor is coming
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Left behind a debt, and the creditor is coming to take her boys as slaves.
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And the creditor is coming to take her boys as slaves. so she cried out
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To take her boys as slaves. so she cried out to elisha the prophet and says,
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So she cried out to elisha the prophet and says, "please help," and elisha says,
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To elisha the prophet and says, "please help," and elisha says, "what do you have in your house?
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"please help," and elisha says, "what do you have in your house? we despise what little we have.
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"what do you have in your house? we despise what little we have. we look at the vastness
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We despise what little we have. we look at the vastness of the need and we
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We look at the vastness of the need and we give up.
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Of the need and we give up. stop looking at the vastness
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Give up. stop looking at the vastness of the need.
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Stop looking at the vastness of the need. stop looking at the littleness
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Of the need. stop looking at the littleness of what we have,
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Stop looking at the littleness of what we have, and start looking to him,
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Of what we have, and start looking to him, our inexhaustible supply.
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>> joseph prince: this story
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>> joseph prince: this story has a profound answer
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>> joseph prince: this story has a profound answer in the narration of it,
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Has a profound answer in the narration of it, in the teaching of it,
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In the narration of it, in the teaching of it, for all the needs in your life.
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In the teaching of it, for all the needs in your life. it teaches you how god supplies.
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For all the needs in your life. it teaches you how god supplies. i don't care
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It teaches you how god supplies. i don't care whether it's financial need,
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I don't care whether it's financial need, whether it is a marital need,
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Whether it's financial need, whether it is a marital need, whether it's a emotional need,
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Whether it is a marital need, whether it's a emotional need, whether it's a parenting need,
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Whether it's a emotional need, whether it's a parenting need, whether it is
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Whether it's a parenting need, whether it is a physical condition you have.
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God is gonna show you
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God is gonna show you how he supplies.
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God is gonna show you how he supplies. he's gonna teach you
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How he supplies. he's gonna teach you by showing you, first of all,
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He's gonna teach you by showing you, first of all, the ways of the world
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By showing you, first of all, the ways of the world and then his way of doing it.
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The ways of the world and then his way of doing it. are you ready for that?
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And then his way of doing it. are you ready for that? all right,
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Are you ready for that? all right, it has a now word for you.
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All right, it has a now word for you. you know why
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It has a now word for you. you know why i say that so strongly
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You know why i say that so strongly about this miracle?
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I say that so strongly about this miracle? because this is the only miracle
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About this miracle? because this is the only miracle that is repeated four times,
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Because this is the only miracle that is repeated four times, in all the four gospels.
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That is repeated four times, in all the four gospels. all four gospels,
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In all the four gospels. all four gospels, not all the miracles
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All four gospels, not all the miracles are repeated, okay?
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Not all the miracles are repeated, okay? some share a miracle
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Are repeated, okay? some share a miracle that's not shared by others,
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Some share a miracle that's not shared by others, amen, but this is one miracle
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That's not shared by others, amen, but this is one miracle that's shared
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Amen, but this is one miracle that's shared by all the synoptic gospels
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That's shared by all the synoptic gospels and the gospel of john.
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By all the synoptic gospels and the gospel of john. all four share the same story.
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And the gospel of john. all four share the same story. now, if god mentions
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All four share the same story. now, if god mentions something once,
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Now, if god mentions something once, it is significant.
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Something once, it is significant. if god mentions something twice,
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It is significant. if god mentions something twice, it demands twice our attention.
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If god mentions something twice, it demands twice our attention. if god says something
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It demands twice our attention. if god says something three times,
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If god says something three times, the bible says a threefold cord
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Three times, the bible says a threefold cord is not quickly broken,
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The bible says a threefold cord is not quickly broken, but if god says it four times,
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Is not quickly broken, but if god says it four times, it warrants
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But if god says it four times, it warrants our fullest attention.
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It warrants our fullest attention. we should study it,
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Our fullest attention. we should study it, every nuance,
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We should study it, every nuance, every little word, everything
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Every nuance, every little word, everything should be studied, amen.
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Every little word, everything should be studied, amen. because god is emphasizing it
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Are you ready?
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Are you ready? i'm gonna read
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I'm gonna read the whole thing first.
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The whole thing first. it doesn't take long because
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It doesn't take long because it's just a few verses here.
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It's just a few verses here. all right, i'm gonna read from
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All right, i'm gonna read from verse 4: "now the passover,
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Verse 4: "now the passover, a feast of the jews, was near.
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A feast of the jews, was near. then jesus lifted up his eyes,
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Then jesus lifted up his eyes, and seeing a great multitude
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And seeing a great multitude coming toward him,
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Coming toward him, he said to philip,
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He said to philip, 'where shall we buy bread,
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'where shall we buy bread, that these may eat?'"
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That these may eat?'" do you think jesus think
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Do you think jesus think the answer is in buying?
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The answer is in buying? no, because the next line says:
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No, because the next line says: "this he said to test philip,
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"this he said to test philip, for," i love this.
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For," i love this. "for he himself knew
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"for he himself knew what he would do."
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What he would do." sometimes, the lord comes
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Just know this.
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Just know this. he himself knew
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Just know this. he himself knew what he would do.
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He himself knew what he would do. it's just a test.
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What he would do. it's just a test. why test philip?
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It's just a test. why test philip? of all the 12 disciples,
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Why test philip? of all the 12 disciples, why did he test philip?
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Of all the 12 disciples, why did he test philip? because this happened near--
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Why did he test philip? because this happened near-- there was a city belonging
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Because this happened near-- there was a city belonging to bethsaida.
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There was a city belonging to bethsaida. nothing is hidden.
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To bethsaida. nothing is hidden. and philip is from bethsaida.
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Nothing is hidden. and philip is from bethsaida. so, the test
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And philip is from bethsaida. so, the test will always happen at home.
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So, the test will always happen at home. home ground first.
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Will always happen at home. home ground first. your test will happen
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Home ground first. your test will happen at home first.
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Your test will happen at home first. so, philip is a home boy.
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At home first. so, philip is a home boy. he's from bethsaida.
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So, philip is a home boy. he's from bethsaida. so he asked philip, "since
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He's from bethsaida. so he asked philip, "since you know this place very well,
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So he asked philip, "since you know this place very well, from where shall we buy bread
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You know this place very well, from where shall we buy bread that all these may eat?"
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From where shall we buy bread that all these may eat?" another thing you need to know
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That all these may eat?" another thing you need to know about gospel of john
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Another thing you need to know about gospel of john that doesn't happen
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About gospel of john that doesn't happen in the other writers is this:
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That doesn't happen in the other writers is this: when they shared this account,
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In the other writers is this: when they shared this account, only john mentioned names:
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When they shared this account, only john mentioned names: "philip, andrew."
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Only john mentioned names: "philip, andrew." and only john mentioned the lad.
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"philip, andrew." and only john mentioned the lad. do you know, the other accounts
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And only john mentioned the lad. do you know, the other accounts of this miracle did not mention
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Do you know, the other accounts of this miracle did not mention the boy who brought five loaves
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Of this miracle did not mention the boy who brought five loaves and two fish?
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The boy who brought five loaves and two fish? they just say, "we have
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And two fish? they just say, "we have five loaves and two fish,"
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They just say, "we have five loaves and two fish," all of them,
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Five loaves and two fish," all of them, as if they got it themself.
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All of them, as if they got it themself. "we have five loaves
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As if they got it themself. "we have five loaves and two fish."
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"we have five loaves and two fish." but john is the only--
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John mentions nicodemus that
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John mentions nicodemus that the other gospels don't mention.
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The other gospels don't mention. it's very personal.
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It's very personal. nicodemus came to jesus
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Nicodemus came to jesus by night, amen.
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By night, amen. and then, the next chapter,
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And then, the next chapter, jesus met with a woman
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Jesus met with a woman at the well.
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At the well. it's a very personal gospel
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It's a very personal gospel and here, you have andrew,
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And here, you have andrew, you have philip.
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You have philip. so he spoke to philip first,
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So he spoke to philip first, testing philip,
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Testing philip, "for he himself knew
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"for he himself knew what he would do."
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What he would do." remember this:
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Remember this: whenever the lord asks you
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Whenever the lord asks you a question, by the way,
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A question, by the way, just to let you know,
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Just to let you know, this is the first place,
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This is the first place, the very first place,
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The very first place, and the only place in the bible
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And the only place in the bible the lord asks anyone for advice.
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The lord asks anyone for advice. but yet, he himself knew
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But yet, he himself knew what he would do, okay?
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What he would do, okay? drop down.
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Drop down. "philip answered him,
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"philip answered him, 'two hundred denarii
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'two hundred denarii worth of bread
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Worth of bread is not sufficient for them,
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Is not sufficient for them, that every one of them
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That every one of them may have a little.'"
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May have a little.'" now, 200 denarii.
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Now, 200 denarii. one denar is one day's wage.
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So, 200 denarii
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So, 200 denarii is about 2/3 annual wage
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Is about 2/3 annual wage of an average man, laboring man.
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Of an average man, laboring man. it's more than 50%.
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It's more than 50%. two hundred days of work.
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Two hundred days of work. so, philip answered
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So, philip answered in the natural:
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In the natural: "two hundred denarii,"
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"two hundred denarii," a lot of money,
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A lot of money, more than half a year's wage.
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More than half a year's wage. "is not sufficient to buy bread
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"is not sufficient to buy bread for them, that every one of them
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For them, that every one of them may have a little."
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May have a little." a little.
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How can we speak these words,
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How can we speak these words, "a little," in the presence
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"a little," in the presence of the great i am?
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Of the great i am? we say "a little"
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We say "a little" based on what we see,
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Based on what we see, not based on
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Not based on who we are talking to.
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Who we are talking to. so, philip's problem
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So, philip's problem is the vastness of the need.
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Is the vastness of the need. they are--you know,
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They are--you know, he look at it and say,
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He look at it and say, "it's not sufficient for them,
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"it's not sufficient for them, that every one
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That every one may take a little."
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May take a little." how can you say "a little"
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How can you say "a little" in the presence of the one
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Amen.
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Amen. the one who spoke into nothing
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Amen. the one who spoke into nothing and something came into being.
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The one who spoke into nothing and something came into being. how can we say in the presence
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And something came into being. how can we say in the presence of the christ of god,
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How can we say in the presence of the christ of god, "i only take a little."
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He said this to test philip.
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He said this to test philip. so, many of us,
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He said this to test philip. so, many of us, we have this vastness
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So, many of us, we have this vastness of need we are conscious of.
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We have this vastness of need we are conscious of. we look at the vastness
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Of need we are conscious of. we look at the vastness of the need and we,
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We look at the vastness of the need and we, internally, we give up.
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Of the need and we, internally, we give up. we are looking at the vastness
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Internally, we give up. we are looking at the vastness of the need.
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We are looking at the vastness of the need. are you looking at the vastness
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Of the need. are you looking at the vastness of the need of your body
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Are you looking at the vastness of the need of your body for healing?
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Of the need of your body for healing? "well, i know this case, this
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For healing? "well, i know this case, this person had the same condition.
00:06:33.469 --> 00:06:34.470
"well, i know this case, this person had the same condition. that guy, you know,
00:06:34.537 --> 00:06:35.505
Person had the same condition. that guy, you know, i don't wanna say
00:06:35.571 --> 00:06:36.572
That guy, you know, i don't wanna say what happened to him
00:06:36.639 --> 00:06:37.340
I don't wanna say what happened to him and i'm very worried because--"
00:06:37.406 --> 00:06:38.307
What happened to him and i'm very worried because--" you're looking
00:06:38.374 --> 00:06:38.908
And i'm very worried because--" you're looking at the vastness of the need,
00:06:38.975 --> 00:06:40.510
You're looking at the vastness of the need, the bigness of the problem.
00:06:40.576 --> 00:06:42.144
At the vastness of the need, the bigness of the problem. you're not looking at jesus,
00:06:42.211 --> 00:06:44.080
The bigness of the problem. you're not looking at jesus, okay?
00:06:44.146 --> 00:06:45.281
You're not looking at jesus, okay? that's philip's problem.
00:06:45.348 --> 00:06:46.148
Okay? that's philip's problem. we are saying the god that
00:06:46.215 --> 00:06:48.150
That's philip's problem. we are saying the god that we serve, the god that loves us,
00:06:48.217 --> 00:06:50.653
We are saying the god that we serve, the god that loves us, doesn't care about how big
00:06:50.720 --> 00:06:51.687
We serve, the god that loves us, doesn't care about how big the problem is.
00:06:51.754 --> 00:06:53.456
Doesn't care about how big the problem is. he wanted philip to see,
00:06:53.523 --> 00:06:55.191
The problem is. he wanted philip to see, "philip, where should
00:06:55.258 --> 00:06:56.125
He wanted philip to see, "philip, where should we buy bread?"
00:06:56.192 --> 00:06:57.193
"philip, where should we buy bread?" it was a test question.
00:06:57.260 --> 00:06:58.427
We buy bread?" it was a test question. philip responded, right?
00:06:58.494 --> 00:07:00.897
It was a test question. philip responded, right? "each one can only
00:07:00.963 --> 00:07:02.064
Philip responded, right? "each one can only take a little."
00:07:02.131 --> 00:07:03.032
"each one can only take a little." saying "a little"
00:07:03.099 --> 00:07:04.333
Take a little." saying "a little" in the presence of jesus.
00:07:04.400 --> 00:07:06.836
Saying "a little" in the presence of jesus. with god, a little becomes much.
00:07:06.903 --> 00:07:10.506
In the presence of jesus. with god, a little becomes much. just like the widow.
00:07:10.573 --> 00:07:11.874
With god, a little becomes much. just like the widow. when elisha came to her house,
00:07:11.941 --> 00:07:13.209
Just like the widow. when elisha came to her house, she was actually being pursued
00:07:13.276 --> 00:07:15.711
When elisha came to her house, she was actually being pursued by the creditors at that point
00:07:15.778 --> 00:07:17.146
She was actually being pursued by the creditors at that point in time because her husband
00:07:17.213 --> 00:07:18.147
By the creditors at that point in time because her husband died, left behind a debt,
00:07:18.214 --> 00:07:19.248
In time because her husband died, left behind a debt, and she has two young boys,
00:07:19.315 --> 00:07:21.551
Died, left behind a debt, and she has two young boys, and the creditor is coming
00:07:21.617 --> 00:07:22.852
And she has two young boys, and the creditor is coming to collect.
00:07:22.919 --> 00:07:23.686
And the creditor is coming to collect. and if she can't pay--
00:07:23.753 --> 00:07:24.554
To collect. and if she can't pay-- she cannot pay.
00:07:24.620 --> 00:07:25.521
And if she can't pay-- she cannot pay. the creditor is coming to take
00:07:25.588 --> 00:07:26.722
She cannot pay. the creditor is coming to take her boys as slaves.
00:07:26.789 --> 00:07:28.791
The creditor is coming to take her boys as slaves. so she cried out
00:07:28.858 --> 00:07:29.759
Her boys as slaves. so she cried out to elisha the prophet and says,
00:07:29.825 --> 00:07:31.494
So she cried out to elisha the prophet and says, "please help," and elisha says,
00:07:31.561 --> 00:07:33.462
What do you have?"
00:07:36.999 --> 00:07:38.334
What do you have?" many of us, we look at--
00:07:38.401 --> 00:07:39.168
Many of us, we look at-- "you know,
00:07:39.235 --> 00:07:40.002
"you know, i don't think god wants this,
00:07:40.069 --> 00:07:40.937
I don't think god wants this, it's so little, and
00:07:41.003 --> 00:07:41.804
It's so little, and i don't think god wants this."
00:07:41.871 --> 00:07:42.605
I don't think god wants this." we look at the boy with
00:07:42.672 --> 00:07:43.406
We look at the boy with the five loaves and two fish.
00:07:43.472 --> 00:07:45.074
The five loaves and two fish. what is this--what is this?
00:07:45.141 --> 00:07:47.476
What is this--what is this? look at the vastness
00:07:47.543 --> 00:07:48.711
Look at the vastness of the need.
00:07:48.778 --> 00:07:50.212
Of the need. we despise what little we have.
00:07:50.279 --> 00:07:52.448
We despise what little we have. we don't think god
00:07:52.515 --> 00:07:53.783
We don't think god can do much with us.
00:07:53.849 --> 00:07:55.418
Can do much with us. if you have, you know, a talent,
00:07:55.484 --> 00:07:57.920
If you have, you know, a talent, a gift, in something,
00:07:57.987 --> 00:07:58.988
A gift, in something, give it to the lord, amen?
00:07:59.055 --> 00:08:01.490
So, "one of his disciples,
00:08:02.124 --> 00:08:03.459
So, "one of his disciples, andrew, simon peter's brother,
00:08:03.526 --> 00:08:05.828
Andrew, simon peter's brother, said to him," said to jesus,
00:08:05.895 --> 00:08:07.730
Said to him," said to jesus, "'there is a lad here
00:08:07.797 --> 00:08:08.764
"'there is a lad here who has five barley loaves
00:08:08.831 --> 00:08:10.166
Who has five barley loaves and two small fish,'"
00:08:10.232 --> 00:08:11.300
And two small fish,'" two small fish.
00:08:11.367 --> 00:08:12.234
Two small fish. don't forget,
00:08:12.301 --> 00:08:12.868
Don't forget, they are two small fish.
00:08:12.935 --> 00:08:14.737
They are two small fish. there is--in this one verse,
00:08:14.804 --> 00:08:15.938
There is--in this one verse, there are two diminutive terms.
00:08:16.005 --> 00:08:18.240
There are two diminutive terms. one is the lad,
00:08:18.307 --> 00:08:19.642
One is the lad, the other one is small.
00:08:19.709 --> 00:08:21.711
The other one is small. small boy, small fish,
00:08:21.777 --> 00:08:24.413
Small boy, small fish, five loaves, okay?
00:08:24.480 --> 00:08:26.148
Five loaves, okay? "there is a lad here
00:08:26.215 --> 00:08:27.450
"there is a lad here who has five barley loaves
00:08:27.516 --> 00:08:28.584
Who has five barley loaves and two small fish,"
00:08:28.651 --> 00:08:29.685
And two small fish," but this is a problem with--
00:08:29.752 --> 00:08:30.886
But this is a problem with-- by the way, before i talk about
00:08:30.953 --> 00:08:32.455
By the way, before i talk about the problem with andrew,
00:08:32.521 --> 00:08:33.556
The problem with andrew, "what are they among so many?"
00:08:33.623 --> 00:08:35.291
"what are they among so many?" he asked, let's talk about
00:08:35.358 --> 00:08:36.192
He asked, let's talk about the good thing about andrew.
00:08:36.258 --> 00:08:37.426
The good thing about andrew. andrew is a leader.
00:08:37.493 --> 00:08:40.529
Andrew is a leader. andrew can spot people,
00:08:40.596 --> 00:08:41.964
Andrew can spot people, you know that?
00:08:42.031 --> 00:08:43.032
You know that? are you like that?
00:08:43.099 --> 00:08:44.400
Are you like that? you see potential in people.
00:08:44.467 --> 00:08:45.835
You see potential in people. even as a young boy,
00:08:45.901 --> 00:08:46.869
Even as a young boy, you see potential.
00:08:46.936 --> 00:08:48.337
You see potential. or do you see problems,
00:08:48.404 --> 00:08:49.305
Or do you see problems, do you see mistakes,
00:08:49.372 --> 00:08:51.874
Do you see mistakes, do you see people coming short,
00:08:51.941 --> 00:08:54.310
Do you see people coming short, you know?
00:08:54.377 --> 00:08:55.211
You know? people that are--looking at them
00:08:55.277 --> 00:08:57.146
People that are--looking at them in a negative way,
00:08:57.213 --> 00:08:58.547
In a negative way, but if you look at them,
00:08:58.614 --> 00:08:59.382
But if you look at them, you see potential, potential,
00:08:59.448 --> 00:09:00.583
You see potential, potential, potential, you're a leader.
00:09:00.650 --> 00:09:02.551
Potential, you're a leader. andrew is like that.
00:09:02.618 --> 00:09:03.919
Andrew is like that. he loves to find potential
00:09:03.986 --> 00:09:05.521
He loves to find potential in people.
00:09:05.588 --> 00:09:06.722
In people. so, what is his problem?
00:09:06.789 --> 00:09:08.624
So, what is his problem? "a boy here with five loaves
00:09:08.691 --> 00:09:10.192
"a boy here with five loaves and two small fish,
00:09:10.259 --> 00:09:10.960
And two small fish, but what are they
00:09:11.027 --> 00:09:12.061
But what are they among so many?"
00:09:12.128 --> 00:09:13.429
Among so many?" now, what are they
00:09:13.496 --> 00:09:14.497
Now, what are they among so many?
00:09:14.563 --> 00:09:16.298
Among so many? so, philip's problem
00:09:16.365 --> 00:09:17.633
So, philip's problem is the vastness of the need.
00:09:17.700 --> 00:09:21.203
Is the vastness of the need. andrew's problem
00:09:21.270 --> 00:09:22.371
He look at the supply,
00:09:24.774 --> 00:09:25.441
He look at the supply, he says, "what are they?"
00:09:25.508 --> 00:09:27.343
He look at the supply, he says, "what are they?" it's just five bread,
00:09:27.410 --> 00:09:30.312
He says, "what are they?" it's just five bread, pita bread, five loaves,
00:09:30.379 --> 00:09:32.281
It's just five bread, pita bread, five loaves, and two small fish.
00:09:32.348 --> 00:09:34.016
Pita bread, five loaves, and two small fish. he look at it and he says,
00:09:34.083 --> 00:09:35.184
And two small fish. he look at it and he says, "what are they
00:09:35.251 --> 00:09:36.218
He look at it and he says, "what are they among so many?"
00:09:36.285 --> 00:09:37.787
"what are they among so many?" so, philip look at the people,
00:09:37.853 --> 00:09:41.757
Among so many?" so, philip look at the people, right?
00:09:41.824 --> 00:09:43.192
So, philip look at the people, right? andrew look at what he had--
00:09:43.259 --> 00:09:45.695
Right? andrew look at what he had-- what they had, but then he says,
00:09:45.761 --> 00:09:48.931
Andrew look at what he had-- what they had, but then he says, "what are they among so many?"
00:09:48.998 --> 00:09:50.666
What they had, but then he says, "what are they among so many?" so, philip's problem
00:09:50.733 --> 00:09:51.934
"what are they among so many?" so, philip's problem is the vastness of the need,
00:09:52.001 --> 00:09:53.803
So, philip's problem is the vastness of the need, andrew's problem
00:09:53.869 --> 00:09:54.603
Is the vastness of the need, andrew's problem is the littleness of the supply.
00:09:54.670 --> 00:09:56.472
Andrew's problem is the littleness of the supply. neither of them
00:09:56.539 --> 00:09:57.440
Is the littleness of the supply. neither of them is looking at jesus.
00:09:57.506 --> 00:09:59.709
Neither of them is looking at jesus. "you know, our company nowadays,
00:09:59.775 --> 00:10:00.943
Is looking at jesus. "you know, our company nowadays, i don't know what is happening
00:10:01.010 --> 00:10:01.744
"you know, our company nowadays, i don't know what is happening but we are going down
00:10:01.811 --> 00:10:03.212
I don't know what is happening but we are going down a little bit
00:10:03.279 --> 00:10:03.846
But we are going down a little bit so we've got to make sure
00:10:03.913 --> 00:10:04.647
A little bit so we've got to make sure that this coming year,
00:10:04.714 --> 00:10:05.514
So we've got to make sure that this coming year, and all that--" hey,
00:10:05.581 --> 00:10:06.582
That this coming year, and all that--" hey, bring jesus into the situation.
00:10:06.649 --> 00:10:10.319
And all that--" hey, bring jesus into the situation. "pastor, you don't understand
00:10:10.386 --> 00:10:11.520
Bring jesus into the situation. "pastor, you don't understand the debt i'm in.
00:10:11.587 --> 00:10:12.855
"pastor, you don't understand the debt i'm in. i'm in debt."
00:10:12.922 --> 00:10:13.923
The debt i'm in. i'm in debt." that woman i told you just now,
00:10:13.989 --> 00:10:14.857
I'm in debt." that woman i told you just now, elisha, the creditor
00:10:14.924 --> 00:10:16.459
That woman i told you just now, elisha, the creditor was coming because
00:10:16.525 --> 00:10:17.860
Elisha, the creditor was coming because her husband owed them debts.
00:10:17.927 --> 00:10:20.930
Was coming because her husband owed them debts. the--read that story in 2 kings.
00:10:20.996 --> 00:10:23.666
Her husband owed them debts. the--read that story in 2 kings. the debtor was coming--
00:10:23.733 --> 00:10:24.967
The--read that story in 2 kings. the debtor was coming-- oh, by the way,
00:10:25.034 --> 00:10:26.836
The debtor was coming-- oh, by the way, this is what he said:
00:10:26.902 --> 00:10:28.003
Oh, by the way, this is what he said: "what do you have?"
00:10:28.070 --> 00:10:28.971
This is what he said: "what do you have?" "just a pot of oil."
00:10:29.038 --> 00:10:29.972
"what do you have?" "just a pot of oil." and then he says, "go.
00:10:30.039 --> 00:10:31.373
"just a pot of oil." and then he says, "go. go to all your neighbors and
00:10:31.440 --> 00:10:32.641
And then he says, "go. go to all your neighbors and borrow vessels, empty vessels."
00:10:32.708 --> 00:10:35.511
Go to all your neighbors and borrow vessels, empty vessels." he actually said,
00:10:35.578 --> 00:10:36.312
Borrow vessels, empty vessels." he actually said, "borrow not a few."
00:10:36.378 --> 00:10:38.314
He actually said, "borrow not a few." the prophet said,
00:10:38.380 --> 00:10:39.582
"borrow not a few." the prophet said, "borrow not a few."
00:10:39.648 --> 00:10:41.383
The prophet said, "borrow not a few." so, the kids, the two kids
00:10:41.450 --> 00:10:43.052
"borrow not a few." so, the kids, the two kids and her, they brought
00:10:43.119 --> 00:10:44.420
So, the kids, the two kids and her, they brought all the vessels they could have
00:10:44.487 --> 00:10:45.855
And her, they brought all the vessels they could have from their neighbors and
00:10:45.921 --> 00:10:47.790
All the vessels they could have from their neighbors and then she said, "start pouring.
00:10:47.857 --> 00:10:49.091
From their neighbors and then she said, "start pouring. close the door, start pouring."
00:10:49.158 --> 00:10:50.092
Then she said, "start pouring. close the door, start pouring." they started pouring
00:10:50.159 --> 00:10:51.093
Close the door, start pouring." they started pouring from the little pot of oil and
00:10:51.160 --> 00:10:52.495
They started pouring from the little pot of oil and i look up the word "pot" there.
00:10:52.561 --> 00:10:54.430
From the little pot of oil and i look up the word "pot" there. the little jar of oil
00:10:54.497 --> 00:10:55.798
I look up the word "pot" there. the little jar of oil is the same kind of thing
00:10:55.865 --> 00:10:56.732
The little jar of oil is the same kind of thing that you have, a bottle,
00:10:56.799 --> 00:10:57.633
Is the same kind of thing that you have, a bottle, you have in the supermarket,
00:10:57.700 --> 00:10:58.834
That you have, a bottle, you have in the supermarket, an olive oil bottle.
00:10:58.901 --> 00:11:00.469
You have in the supermarket, an olive oil bottle. that's what they had left.
00:11:00.536 --> 00:11:01.704
An olive oil bottle. that's what they had left. so they poured,
00:11:01.771 --> 00:11:02.605
That's what they had left. so they poured, and the more they poured,
00:11:02.671 --> 00:11:03.539
So they poured, and the more they poured, they more they poured,
00:11:03.606 --> 00:11:04.206
And the more they poured, they more they poured, the more they poured,
00:11:04.273 --> 00:11:04.807
They more they poured, the more they poured, the more they poured,
00:11:04.874 --> 00:11:05.441
The more they poured, the more they poured, it fill up,
00:11:05.508 --> 00:11:06.275
The more they poured, it fill up, it fill up, it fill up,
00:11:06.342 --> 00:11:07.376
It fill up, it fill up, it fill up, it fill up, it fill up.
00:11:07.443 --> 00:11:11.347
It fill up, it fill up, it fill up, it fill up. and then finally, the mother
00:11:11.413 --> 00:11:12.948
It fill up, it fill up. and then finally, the mother asked, "give me another vessel,"
00:11:13.015 --> 00:11:15.417
And then finally, the mother asked, "give me another vessel," from the--one of her boys.
00:11:15.484 --> 00:11:16.752
Asked, "give me another vessel," from the--one of her boys. the boy says,
00:11:16.819 --> 00:11:17.553
From the--one of her boys. the boy says, "there's no more vessel."
00:11:17.620 --> 00:11:18.320
The boy says, "there's no more vessel." listen,
00:11:18.387 --> 00:11:19.221
"there's no more vessel." listen, the supply is always greater
00:11:19.288 --> 00:11:20.055
Listen, the supply is always greater than the need.
00:11:20.122 --> 00:11:21.490
The supply is always greater than the need. he didn't say,
00:11:21.557 --> 00:11:22.525
Than the need. he didn't say, "there are five more bottles
00:11:22.591 --> 00:11:23.692
He didn't say, "there are five more bottles but i think god stop here,
00:11:23.759 --> 00:11:25.161
"there are five more bottles but i think god stop here, so i think it's enough already."
00:11:25.227 --> 00:11:27.329
But i think god stop here, so i think it's enough already." that never happens.
00:11:27.396 --> 00:11:30.399
So i think it's enough already." that never happens. so we talk like philip,
00:11:30.466 --> 00:11:31.834
That never happens. so we talk like philip, we talk like andrew.
00:11:31.901 --> 00:11:32.968
So we talk like philip, we talk like andrew. either we look at the vastness
00:11:33.035 --> 00:11:34.103
We talk like andrew. either we look at the vastness of the need or we look
00:11:34.170 --> 00:11:35.070
Either we look at the vastness of the need or we look at the littleness of the supply
00:11:35.137 --> 00:11:35.871
Of the need or we look at the littleness of the supply that we have.
00:11:35.938 --> 00:11:37.072
At the littleness of the supply that we have. what we have is little.
00:11:37.139 --> 00:11:37.973
That we have. what we have is little. "what do you have
00:11:38.040 --> 00:11:38.741
What we have is little. "what do you have in your house?"
00:11:38.808 --> 00:11:39.308
"what do you have in your house?" just a small bottle of oil.
00:11:39.375 --> 00:11:41.443
And this is what he said,
00:11:45.247 --> 00:11:46.348
And this is what he said, in 2 kings: "the oil ceased.
00:11:46.415 --> 00:11:49.185
In 2 kings: "the oil ceased. then she came
00:11:49.251 --> 00:11:50.019
Then she came and told the man of god.
00:11:50.085 --> 00:11:50.986
And told the man of god. and the man of god says,
00:11:51.053 --> 00:11:51.954
And the man of god says, 'go, sell the oil
00:11:52.021 --> 00:11:53.355
'go, sell the oil and pay your debt.'"
00:11:53.422 --> 00:11:55.090
And pay your debt.'" do you think god stops there?
00:11:55.157 --> 00:11:56.025
Do you think god stops there? just pay your debt.
00:11:56.091 --> 00:11:57.226
Just pay your debt. many a times we preach this
00:11:57.293 --> 00:11:58.060
Many a times we preach this as if it's just to pay the debt.
00:11:58.127 --> 00:11:59.662
As if it's just to pay the debt. but look at the rest, "and you
00:11:59.728 --> 00:12:01.096
But look at the rest, "and you and your sons live on the rest."
00:12:01.163 --> 00:12:03.632
And your sons live on the rest." when god gives,
00:12:03.699 --> 00:12:04.667
When god gives, god gives more than enough.
00:12:04.733 --> 00:12:06.702
God gives more than enough. not only the debt--
00:12:06.769 --> 00:12:07.670
Not only the debt-- the problem was the debt,
00:12:07.736 --> 00:12:08.804
The problem was the debt, but not only the debt was paid,
00:12:08.871 --> 00:12:10.539
But not only the debt was paid, there was plenty left over
00:12:10.606 --> 00:12:12.174
There was plenty left over for the rest of their lives
00:12:12.241 --> 00:12:13.008
For the rest of their lives to enjoy.
00:12:13.075 --> 00:12:14.009
To enjoy. they can take a special
00:12:14.076 --> 00:12:14.910
They can take a special vacation, hallelujah.
00:12:14.977 --> 00:12:16.145
Vacation, hallelujah. this is our god.
00:12:16.212 --> 00:12:18.113
>> announcer: are you
00:12:18.280 --> 00:12:18.914
>> announcer: are you feeling weighed down
00:12:18.981 --> 00:12:19.748
>> announcer: are you feeling weighed down by the demands of life?
00:12:19.815 --> 00:12:21.116
Feeling weighed down by the demands of life? you may feel overwhelmed
00:12:21.183 --> 00:12:22.151
By the demands of life? you may feel overwhelmed by what you're facing,
00:12:22.218 --> 00:12:23.319
You may feel overwhelmed by what you're facing, but in christ,
00:12:23.385 --> 00:12:24.153
By what you're facing, but in christ, there is always hope.
00:12:24.220 --> 00:12:25.688
But in christ, there is always hope. we'd love to bless you with
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"supply > demand." start seeing god as your father who provides for you
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Start seeing god as your father who provides for you in all situations,
00:12:32.895 --> 00:12:34.263
Who provides for you in all situations, and find rest in his promises.
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In all situations, and find rest in his promises. this book is absolutely free.
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>> announcer: need prayer?
00:12:46.742 --> 00:12:47.710
>> announcer: need prayer? head over to our brand-new
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Head over to our brand-new digital prayer experience.
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Of the day from your computer or mobile device.
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Or mobile device. and watch the prayers
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And watch the prayers as many times as you need.
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As many times as you need. you'll also receive free
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You'll also receive free digital resources to help you
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Digital resources to help you through these challenging times.
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Through these challenging times. let's stand in faith together
00:13:03.392 --> 00:13:05.127
Let's stand in faith together for breakthrough
00:13:05.194 --> 00:13:05.995
For breakthrough in your situation.
00:13:06.061 --> 00:13:07.363
Visit josephprince.org/prayer
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Visit josephprince.org/prayer to get started.
00:13:09.932 --> 00:13:11.834
>> joseph prince: talk about
00:13:12.334 --> 00:13:12.935
>> joseph prince: talk about your supply being little,
00:13:13.002 --> 00:13:14.570
Your supply being little, talk about the greatness
00:13:14.637 --> 00:13:15.604
Talk about the greatness of the need in your company
00:13:15.671 --> 00:13:16.872
Of the need in your company or the doctor's report,
00:13:16.939 --> 00:13:19.241
Or the doctor's report, the vastness of that report,
00:13:19.308 --> 00:13:21.744
The vastness of that report, the seriousness of the report,
00:13:21.810 --> 00:13:24.480
The seriousness of the report, never reckoning on christ.
00:13:24.546 --> 00:13:26.582
Never reckoning on christ. that's our problem.
00:13:26.649 --> 00:13:28.117
That's our problem. anyway, back to john 6,
00:13:28.183 --> 00:13:30.619
Anyway, back to john 6, verse 10: "then jesus says--
00:13:30.686 --> 00:13:32.721
Verse 10: "then jesus says-- jesus said,
00:13:32.788 --> 00:13:33.622
Jesus said, 'make the people sit down.'"
00:13:33.689 --> 00:13:35.457
'make the people sit down.'" before a miracle can happen,
00:13:35.524 --> 00:13:36.825
Before a miracle can happen, sit down, rest.
00:13:36.892 --> 00:13:39.995
Sit down, rest. rest.
00:13:40.062 --> 00:13:41.997
Rest. god says, "sit down."
00:13:42.064 --> 00:13:43.065
God says, "sit down." the lord says, first of all,
00:13:43.132 --> 00:13:43.866
The lord says, first of all, "sit down.
00:13:43.933 --> 00:13:44.800
"sit down. make them sit down."
00:13:44.867 --> 00:13:46.402
Make them sit down." people were walking
00:13:46.468 --> 00:13:47.036
People were walking all over the place and all that.
00:13:47.102 --> 00:13:48.570
All over the place and all that. you see, we think if there's
00:13:48.637 --> 00:13:51.140
You see, we think if there's order, god's spirit cannot flow.
00:13:51.206 --> 00:13:53.242
Order, god's spirit cannot flow. no, god's spirit still can flow
00:13:53.309 --> 00:13:55.311
No, god's spirit still can flow when there's order, all right?
00:13:55.377 --> 00:13:57.947
When there's order, all right? so the men sat down.
00:13:58.013 --> 00:13:58.981
So the men sat down. "now there was much grass
00:13:59.048 --> 00:13:59.882
"now there was much grass in the place.
00:13:59.949 --> 00:14:00.683
In the place. so the men sat down,
00:14:00.749 --> 00:14:01.517
So the men sat down, in number, about five thousand.
00:14:01.583 --> 00:14:02.718
In number, about five thousand. and jesus took the loaves,
00:14:02.785 --> 00:14:04.386
And jesus took the loaves, and when--in mark's account,
00:14:04.453 --> 00:14:07.489
And when--in mark's account, this is how he said
00:14:07.556 --> 00:14:08.657
This is how he said they sat down:
00:14:08.724 --> 00:14:09.625
They sat down: they sat down in ranks.
00:14:09.692 --> 00:14:11.193
They sat down in ranks. and the word "ranks,"
00:14:11.260 --> 00:14:11.794
And the word "ranks," if you go to mark's account,
00:14:11.860 --> 00:14:12.761
If you go to mark's account, yeah, "they sat down in ranks,
00:14:12.828 --> 00:14:14.930
Yeah, "they sat down in ranks, in hundreds and in fifties."
00:14:14.997 --> 00:14:16.732
In hundreds and in fifties." god is saying, "sit down, rest.
00:14:16.799 --> 00:14:19.068
God is saying, "sit down, rest. and you can rest
00:14:19.134 --> 00:14:19.935
And you can rest because of grace.
00:14:20.002 --> 00:14:21.870
Because of grace. the passover is near
00:14:21.937 --> 00:14:23.005
The passover is near and it's a feast
00:14:23.072 --> 00:14:24.239
And it's a feast i want you to enjoy.
00:14:24.306 --> 00:14:25.674
I want you to enjoy. sit down and enjoy," who?
00:14:25.741 --> 00:14:27.176
Sit down and enjoy," who? the lamb, amen?
00:14:27.242 --> 00:14:28.844
The lamb, amen? there's a basis why jesus and
00:14:28.911 --> 00:14:30.512
There's a basis why jesus and his disciples were seated down.
00:14:30.579 --> 00:14:32.247
His disciples were seated down. in fact, jesus and--
00:14:32.314 --> 00:14:32.982
In fact, jesus and-- leadership, listen.
00:14:33.048 --> 00:14:34.149
Leadership, listen. you've all got to sit down first
00:14:34.216 --> 00:14:35.084
You've all got to sit down first before people can sit down.
00:14:35.150 --> 00:14:36.151
Before people can sit down. if you are nervous
00:14:36.218 --> 00:14:37.119
If you are nervous and you're stressed out,
00:14:37.186 --> 00:14:37.886
And you're stressed out, people cannot learn from you.
00:14:37.953 --> 00:14:39.621
People cannot learn from you. go to the beginning of john 6,
00:14:39.688 --> 00:14:41.490
Go to the beginning of john 6, the beginning.
00:14:41.557 --> 00:14:42.057
The beginning. i don't know if you saw this
00:14:42.124 --> 00:14:43.025
I don't know if you saw this or not just now.
00:14:43.092 --> 00:14:43.559
Or not just now. john 6, the very beginning,
00:14:43.625 --> 00:14:44.960
John 6, the very beginning, last one, verse 3:
00:14:45.027 --> 00:14:46.495
Last one, verse 3: "jesus went up on the mountain,
00:14:46.562 --> 00:14:48.530
"jesus went up on the mountain, and there he sat
00:14:48.597 --> 00:14:49.732
And there he sat with his disciples."
00:14:49.798 --> 00:14:51.367
With his disciples." so he sat down first,
00:14:51.433 --> 00:14:52.401
So he sat down first, and his disciples sat down.
00:14:52.468 --> 00:14:53.836
And his disciples sat down. and the need was great,
00:14:53.902 --> 00:14:55.404
And the need was great, and they all sat down.
00:14:55.471 --> 00:14:56.372
And they all sat down. i've told you before,
00:14:56.438 --> 00:14:56.972
I've told you before, this is a proper posture
00:14:57.039 --> 00:14:57.906
This is a proper posture for a preacher.
00:14:57.973 --> 00:14:58.841
It's not because,
00:15:00.909 --> 00:15:01.510
It's not because, you know, you're getting old.
00:15:01.577 --> 00:15:02.945
It's not because, you know, you're getting old. it's not that.
00:15:03.012 --> 00:15:04.179
You know, you're getting old. it's not that. it's spiritual, and it's grace,
00:15:04.246 --> 00:15:09.018
It's not that. it's spiritual, and it's grace, and you feel good, you know?
00:15:09.084 --> 00:15:11.053
It's spiritual, and it's grace, and you feel good, you know? okay, back here again,
00:15:11.120 --> 00:15:12.688
And you feel good, you know? okay, back here again, and where you're all seated.
00:15:12.755 --> 00:15:13.922
Okay, back here again, and where you're all seated. so a position of grace.
00:15:13.989 --> 00:15:15.691
And where you're all seated. so a position of grace. before the miracle can happen.
00:15:15.758 --> 00:15:16.859
So a position of grace. before the miracle can happen. that's why i tell people
00:15:16.925 --> 00:15:17.960
Before the miracle can happen. that's why i tell people all the time, "before you pray
00:15:18.027 --> 00:15:18.827
That's why i tell people all the time, "before you pray for healing or not,
00:15:18.894 --> 00:15:19.595
All the time, "before you pray for healing or not, let go your stress,
00:15:19.661 --> 00:15:20.896
For healing or not, let go your stress, let go your worry,
00:15:20.963 --> 00:15:21.797
Let go your stress, let go your worry, let go your anxiety.
00:15:21.864 --> 00:15:23.065
Let go your worry, let go your anxiety. have a time you tell god, "god,
00:15:23.132 --> 00:15:24.266
Let go your anxiety. have a time you tell god, "god, this is my worry, my care,"
00:15:24.333 --> 00:15:25.601
Have a time you tell god, "god, this is my worry, my care," and give it to him," okay?
00:15:25.667 --> 00:15:27.436
All right, now,
00:15:29.772 --> 00:15:30.739
All right, now, go back to the verse.
00:15:30.806 --> 00:15:31.673
Go back to the verse. drop down.
00:15:31.740 --> 00:15:32.808
Drop down. "'make the people sit down.'
00:15:32.875 --> 00:15:34.543
"'make the people sit down.' the men sat down,
00:15:34.610 --> 00:15:35.744
The men sat down, in number about five thousand.
00:15:35.811 --> 00:15:36.845
In number about five thousand. jesus took the loaves, and
00:15:36.912 --> 00:15:38.080
Jesus took the loaves, and when he had given thanks he'd--
00:15:38.147 --> 00:15:39.415
When he had given thanks he'd-- when he had given thanks--"
00:15:39.481 --> 00:15:42.584
Can you imagine
00:15:43.052 --> 00:15:43.519
Can you imagine the great creator giving thanks
00:15:43.585 --> 00:15:45.621
Can you imagine the great creator giving thanks for so little?
00:15:45.687 --> 00:15:50.592
Giving thanks for what?
00:15:51.994 --> 00:15:53.562
Giving thanks for what? so little.
00:15:53.629 --> 00:15:54.963
Giving thanks for what? so little. we complain about a pain we have
00:15:55.030 --> 00:15:57.332
So little. we complain about a pain we have in another part of our body
00:15:57.399 --> 00:15:58.734
We complain about a pain we have in another part of our body and we don't even thank god
00:15:58.801 --> 00:15:59.635
In another part of our body and we don't even thank god for the 98% of our body
00:15:59.701 --> 00:16:02.638
And we don't even thank god for the 98% of our body that is well.
00:16:02.704 --> 00:16:04.406
For the 98% of our body that is well. we say, "why, god?
00:16:04.473 --> 00:16:05.741
That is well. we say, "why, god? why, god?"
00:16:05.808 --> 00:16:06.408
We say, "why, god? why, god?" when god has given us
00:16:06.475 --> 00:16:07.176
Why, god?" when god has given us more health.
00:16:07.242 --> 00:16:08.077
When god has given us more health. there are people from top
00:16:08.143 --> 00:16:08.911
More health. there are people from top to bottom, they are flat.
00:16:08.977 --> 00:16:10.379
There are people from top to bottom, they are flat. there are people who are
00:16:10.446 --> 00:16:11.113
To bottom, they are flat. there are people who are in hospitals and you are not,
00:16:11.180 --> 00:16:12.147
There are people who are in hospitals and you are not, but you have pain.
00:16:12.214 --> 00:16:13.415
In hospitals and you are not, but you have pain. hey, i know god wants that pain
00:16:13.482 --> 00:16:15.284
But you have pain. hey, i know god wants that pain out of your body as well,
00:16:15.350 --> 00:16:16.452
Hey, i know god wants that pain out of your body as well, but start thanking god.
00:16:16.518 --> 00:16:18.087
Out of your body as well, but start thanking god. don't wait until everything
00:16:18.153 --> 00:16:18.921
But start thanking god. don't wait until everything is perfectly hunky dory,
00:16:18.987 --> 00:16:20.489
Don't wait until everything is perfectly hunky dory, everything is smooth,
00:16:20.556 --> 00:16:21.390
Is perfectly hunky dory, everything is smooth, and then you start thanking god.
00:16:21.457 --> 00:16:22.424
Everything is smooth, and then you start thanking god. you'll never thank god.
00:16:22.491 --> 00:16:23.792
And then you start thanking god. you'll never thank god. jesus thanked god when--
00:16:23.859 --> 00:16:24.927
You'll never thank god. jesus thanked god when-- he didn't look at the vastness
00:16:24.993 --> 00:16:26.662
Jesus thanked god when-- he didn't look at the vastness of the need, he didn't look at
00:16:26.728 --> 00:16:27.863
He didn't look at the vastness of the need, he didn't look at the littleness of the supply.
00:16:27.930 --> 00:16:29.198
Of the need, he didn't look at the littleness of the supply. he looked to god
00:16:29.264 --> 00:16:30.532
The littleness of the supply. he looked to god and thanked god for the little.
00:16:30.599 --> 00:16:33.168
C'mon, the holy spirit
00:16:35.871 --> 00:16:39.007
C'mon, the holy spirit reminded us again
00:16:39.074 --> 00:16:40.976
Reminded us again in a future account
00:16:41.043 --> 00:16:42.144
In a future account when jesus traversed
00:16:42.211 --> 00:16:43.545
When jesus traversed the sea of galilee
00:16:43.612 --> 00:16:45.314
The sea of galilee on the other side it says here
00:16:45.380 --> 00:16:46.882
On the other side it says here in verse 23: "however,
00:16:46.949 --> 00:16:48.650
In verse 23: "however, other boats came from tiberias,
00:16:48.717 --> 00:16:50.586
Other boats came from tiberias, near the place where
00:16:50.652 --> 00:16:51.887
Near the place where they ate bread after
00:16:51.954 --> 00:16:54.123
They ate bread after the lord had given thanks."
00:16:54.189 --> 00:16:56.325
The lord had given thanks." obviously, the father is so glad
00:16:56.391 --> 00:16:58.193
Obviously, the father is so glad about this, that the father made
00:16:58.260 --> 00:16:59.761
The miracle happened after
00:17:02.598 --> 00:17:03.932
The miracle happened after the lord had given thanks.
00:17:03.999 --> 00:17:05.667
The miracle happened after the lord had given thanks. what will happen
00:17:05.734 --> 00:17:06.435
The lord had given thanks. what will happen when you give thanks?
00:17:06.502 --> 00:17:07.636
What will happen when you give thanks? hey, we give thanks to the lord
00:17:07.703 --> 00:17:09.004
When you give thanks? hey, we give thanks to the lord but why did the lord
00:17:09.071 --> 00:17:10.005
Hey, we give thanks to the lord but why did the lord give thanks?
00:17:10.072 --> 00:17:10.606
But why did the lord give thanks? he is the lord himself.
00:17:10.672 --> 00:17:11.974
Give thanks? he is the lord himself. he's showing us how we need
00:17:12.040 --> 00:17:13.609
He is the lord himself. he's showing us how we need to receive a miracle, whether
00:17:13.675 --> 00:17:17.346
He's showing us how we need to receive a miracle, whether it's a miracle of provision,
00:17:17.412 --> 00:17:18.380
To receive a miracle, whether it's a miracle of provision, a miracle of healing,
00:17:18.447 --> 00:17:19.314
It's a miracle of provision, a miracle of healing, a miracle of parenting
00:17:19.381 --> 00:17:21.817
A miracle of healing, a miracle of parenting for your child,
00:17:21.884 --> 00:17:22.751
A miracle of parenting for your child, a miracle in your marriage
00:17:22.818 --> 00:17:23.752
For your child, a miracle in your marriage where he turned the water
00:17:23.819 --> 00:17:24.520
A miracle in your marriage where he turned the water into wine, amen.
00:17:24.586 --> 00:17:26.889
"jesus took the loaves,
00:17:27.389 --> 00:17:28.223
"jesus took the loaves, and when he had given thanks
00:17:28.290 --> 00:17:29.358
And when he had given thanks he distributed them
00:17:29.424 --> 00:17:30.225
He distributed them to the disciples, and--"
00:17:30.292 --> 00:17:32.127
To the disciples, and--" so he broke it.
00:17:32.194 --> 00:17:33.729
So he broke it. took the loaves, he broke it,
00:17:33.795 --> 00:17:36.231
Took the loaves, he broke it, and he gave it to the disciples.
00:17:36.298 --> 00:17:38.200
And he gave it to the disciples. now, i like mark's account,
00:17:38.267 --> 00:17:39.601
Now, i like mark's account, mark 6:41.
00:17:39.668 --> 00:17:41.136
Mark 6:41. in mark's account, it says:
00:17:41.203 --> 00:17:42.237
In mark's account, it says: "when he had taken
00:17:42.304 --> 00:17:42.971
"when he had taken the five loaves
00:17:43.038 --> 00:17:43.572
The five loaves and the two fish, he looked up
00:17:43.639 --> 00:17:44.506
And the two fish, he looked up to heaven, blessed,"
00:17:44.573 --> 00:17:45.674
To heaven, blessed," or gave thanks,
00:17:45.741 --> 00:17:46.875
Or gave thanks, "and broke the loaves,
00:17:46.942 --> 00:17:48.076
"and broke the loaves, gave them to his disciples
00:17:48.143 --> 00:17:49.444
Gave them to his disciples to set before them;
00:17:49.511 --> 00:17:50.679
To set before them; and the two fish
00:17:50.746 --> 00:17:51.980
And the two fish he divided among them all."
00:17:52.047 --> 00:17:53.248
He divided among them all." this word
00:17:53.315 --> 00:17:53.882
This word "gave them to his disciples."
00:17:53.949 --> 00:17:55.517
"gave them to his disciples." "gave them to his disciples."
00:17:55.584 --> 00:17:57.186
"gave them to his disciples." in john's account,
00:17:57.252 --> 00:17:58.187
But in mark's account,
00:18:00.322 --> 00:18:01.723
But in mark's account, it is actually in
00:18:01.790 --> 00:18:02.724
But in mark's account, it is actually in the indefinite tense, all right?
00:18:02.791 --> 00:18:07.629
It is actually in the indefinite tense, all right? which means what?
00:18:07.696 --> 00:18:08.664
The indefinite tense, all right? which means what? he kept on giving,
00:18:08.730 --> 00:18:10.332
Which means what? he kept on giving, he kept on giving.
00:18:10.399 --> 00:18:11.233
He kept on giving, he kept on giving. jesus--it multiplied
00:18:11.300 --> 00:18:12.467
He kept on giving. jesus--it multiplied in jesus's hands
00:18:12.534 --> 00:18:14.336
Jesus--it multiplied in jesus's hands because he kept on giving.
00:18:14.403 --> 00:18:16.171
In jesus's hands because he kept on giving. only five loaves.
00:18:16.238 --> 00:18:17.573
Because he kept on giving. only five loaves. how can you keep on giving,
00:18:17.639 --> 00:18:18.840
Only five loaves. how can you keep on giving, right?
00:18:18.907 --> 00:18:19.741
How can you keep on giving, right? he kept on giving,
00:18:19.808 --> 00:18:20.909
Right? he kept on giving, he kept on giving.
00:18:20.976 --> 00:18:21.610
He kept on giving, he kept on giving. so the disciples
00:18:21.677 --> 00:18:23.412
He kept on giving. so the disciples would take the basket.
00:18:23.478 --> 00:18:24.813
So the disciples would take the basket. by the way, the basket here
00:18:24.880 --> 00:18:26.248
Would take the basket. by the way, the basket here is the word--there are
00:18:26.315 --> 00:18:28.116
By the way, the basket here is the word--there are two greek words for baskets,
00:18:28.183 --> 00:18:29.551
Is the word--there are two greek words for baskets, two types of basket.
00:18:29.618 --> 00:18:30.919
Two greek words for baskets, two types of basket. one is a hamper basket,
00:18:30.986 --> 00:18:33.655
Two types of basket. one is a hamper basket, one is a picnic,
00:18:33.722 --> 00:18:35.224
One is a hamper basket, one is a picnic, like a picnic basket,
00:18:35.290 --> 00:18:36.391
One is a picnic, like a picnic basket, a hand--a wicker basket,
00:18:36.458 --> 00:18:38.293
Like a picnic basket, a hand--a wicker basket, know what's that?
00:18:38.360 --> 00:18:39.194
A hand--a wicker basket, know what's that? like you put bananas and fruits
00:18:39.261 --> 00:18:40.429
Know what's that? like you put bananas and fruits and all that.
00:18:40.495 --> 00:18:41.163
Like you put bananas and fruits and all that. now, the miracle
00:18:41.230 --> 00:18:42.297
And all that. now, the miracle of the five loaves and two fish
00:18:42.364 --> 00:18:43.899
Now, the miracle of the five loaves and two fish here, is the wicker basket,
00:18:43.966 --> 00:18:46.101
Of the five loaves and two fish here, is the wicker basket, all right, the small basket,
00:18:46.168 --> 00:18:47.903
Here, is the wicker basket, all right, the small basket, the picnic basket.
00:18:47.970 --> 00:18:49.271
All right, the small basket, the picnic basket. are you with me so far?
00:18:49.338 --> 00:18:50.372
The picnic basket. are you with me so far? so men--the disciples
00:18:50.439 --> 00:18:51.306
Are you with me so far? so men--the disciples come to jesus and they brought
00:18:51.373 --> 00:18:52.307
So men--the disciples come to jesus and they brought this small basket
00:18:52.374 --> 00:18:53.208
Come to jesus and they brought this small basket and jesus put bread.
00:18:53.275 --> 00:18:54.643
This small basket and jesus put bread. they go down the row,
00:18:54.710 --> 00:18:56.511
And jesus put bread. they go down the row, distribute, and they are
00:18:56.578 --> 00:18:57.779
They go down the row, distribute, and they are to come back to him again.
00:18:57.846 --> 00:18:58.814
Distribute, and they are to come back to him again. we always come back to him.
00:18:58.880 --> 00:19:02.150
To come back to him again. we always come back to him. you can't say,
00:19:02.217 --> 00:19:03.085
We always come back to him. you can't say, "well, i did, though,
00:19:03.151 --> 00:19:04.086
You can't say, "well, i did, though, pastor prince.
00:19:04.152 --> 00:19:04.753
"well, i did, though, pastor prince. last week,
00:19:04.820 --> 00:19:05.420
Pastor prince. last week, i went to pray and what--"
00:19:05.487 --> 00:19:06.221
Last week, i went to pray and what--" you always come back
00:19:06.288 --> 00:19:07.289
I went to pray and what--" you always come back to him for fresh supply.
00:19:07.356 --> 00:19:09.891
You always come back to him for fresh supply. and they never come back empty.
00:19:09.958 --> 00:19:12.194
I said his hands
00:19:14.830 --> 00:19:15.464
I said his hands are always full.
00:19:15.530 --> 00:19:17.065
Are always full. he gives lavishly, abundantly.
00:19:17.132 --> 00:19:19.134
He gives lavishly, abundantly. look at that.
00:19:19.201 --> 00:19:19.935
Look at that. now, he kept on giving.
00:19:20.002 --> 00:19:21.103
Now, he kept on giving. go back to john 6.
00:19:21.169 --> 00:19:22.271
Go back to john 6. it says: "he--and likewise
00:19:22.337 --> 00:19:24.306
It says: "he--and likewise of the fish,
00:19:24.373 --> 00:19:25.574
Of the fish, as much as they wanted."
00:19:25.641 --> 00:19:28.944
As much as they wanted." "as much as they wanted."
00:19:29.011 --> 00:19:30.746
"as much as they wanted." not as god wills.
00:19:30.812 --> 00:19:33.515
Not as god wills. now, because it says
00:19:33.582 --> 00:19:34.616
Now, because it says "as much as they wanted,"
00:19:34.683 --> 00:19:35.617
"as much as they wanted," we know god's will
00:19:35.684 --> 00:19:36.451
They took as much as they want.
00:19:38.820 --> 00:19:40.489
They took as much as they want. the disciples went back when
00:19:40.555 --> 00:19:41.757
They took as much as they want. the disciples went back when their wicker basket was empty,
00:19:41.823 --> 00:19:42.958
The disciples went back when their wicker basket was empty, they went back.
00:19:43.025 --> 00:19:43.725
Their wicker basket was empty, they went back. by the way, the--there's another
00:19:43.792 --> 00:19:44.993
They went back. by the way, the--there's another multiplication of loaves and
00:19:45.060 --> 00:19:45.961
By the way, the--there's another multiplication of loaves and fishes, seven loaves this time.
00:19:46.028 --> 00:19:47.162
Multiplication of loaves and fishes, seven loaves this time. and in another place,
00:19:47.229 --> 00:19:48.130
Fishes, seven loaves this time. and in another place, across the sea of galilee,
00:19:48.196 --> 00:19:49.431
And in another place, across the sea of galilee, the gentile area,
00:19:49.498 --> 00:19:51.433
Across the sea of galilee, the gentile area, where the demoniac,
00:19:51.500 --> 00:19:52.200
The gentile area, where the demoniac, you know, that area,
00:19:52.267 --> 00:19:53.769
Where the demoniac, you know, that area, there was another miracle there.
00:19:53.835 --> 00:19:54.936
You know, that area, there was another miracle there. this time, 4,000 men,
00:19:55.003 --> 00:19:57.606
There was another miracle there. this time, 4,000 men, and jesus used 7 loaves.
00:19:57.673 --> 00:20:00.142
This time, 4,000 men, and jesus used 7 loaves. so the economy of god
00:20:00.208 --> 00:20:01.410
And jesus used 7 loaves. so the economy of god is like this.
00:20:01.476 --> 00:20:02.010
So the economy of god is like this. by the way, those baskets there
00:20:02.077 --> 00:20:03.945
Is like this. by the way, those baskets there are huge hamper baskets,
00:20:04.012 --> 00:20:07.282
By the way, those baskets there are huge hamper baskets, all right?
00:20:07.349 --> 00:20:08.116
Are huge hamper baskets, all right? how much was collected later,
00:20:08.183 --> 00:20:09.651
All right? how much was collected later, from the fragments?
00:20:09.718 --> 00:20:10.919
How much was collected later, from the fragments? seven baskets full.
00:20:10.986 --> 00:20:12.587
From the fragments? seven baskets full. seven is a number
00:20:12.654 --> 00:20:13.522
Seven baskets full. seven is a number for the seven gentile nations.
00:20:13.588 --> 00:20:15.624
Seven is a number for the seven gentile nations. so that miracle is targeted
00:20:15.691 --> 00:20:17.059
For the seven gentile nations. so that miracle is targeted for the gentiles.
00:20:17.125 --> 00:20:18.226
So that miracle is targeted for the gentiles. this one, leftover is
00:20:18.293 --> 00:20:19.261
For the gentiles. this one, leftover is 12 baskets full, 12 the number
00:20:19.328 --> 00:20:21.163
This one, leftover is 12 baskets full, 12 the number of the 12 tribes of israel.
00:20:21.229 --> 00:20:22.864
12 baskets full, 12 the number of the 12 tribes of israel. they all apply to us,
00:20:22.931 --> 00:20:23.865
Of the 12 tribes of israel. they all apply to us, all the blessings are for us.
00:20:23.932 --> 00:20:25.567
They all apply to us, all the blessings are for us. we are grafted
00:20:25.634 --> 00:20:26.468
All the blessings are for us. we are grafted into the olive tree of israel,
00:20:26.535 --> 00:20:28.870
We are grafted into the olive tree of israel, you understand, amen?
00:20:28.937 --> 00:20:31.807
Into the olive tree of israel, you understand, amen? jesus used five loaves
00:20:31.873 --> 00:20:34.276
You understand, amen? jesus used five loaves for 5,000 men, all right?
00:20:34.343 --> 00:20:36.712
Jesus used five loaves for 5,000 men, all right? for 4,000 people, lesser,
00:20:36.778 --> 00:20:38.513
For 5,000 men, all right? for 4,000 people, lesser, he used 7 loaves.
00:20:38.580 --> 00:20:40.015
For 4,000 people, lesser, he used 7 loaves. now, god's economy is like this,
00:20:40.082 --> 00:20:41.416
He used 7 loaves. now, god's economy is like this, all right?
00:20:41.483 --> 00:20:42.417
Now, god's economy is like this, all right? the bigger the problem,
00:20:42.484 --> 00:20:43.819
All right? the bigger the problem, the easier for god.
00:20:43.885 --> 00:20:45.587
The bigger the problem, the easier for god. it takes less to do it bigger.
00:20:45.654 --> 00:20:48.623
The easier for god. it takes less to do it bigger. in god's economy,
00:20:48.690 --> 00:20:49.725
It takes less to do it bigger. in god's economy, the bigger the problem,
00:20:49.791 --> 00:20:51.026
In god's economy, the bigger the problem, if someone comes to you and say,
00:20:51.093 --> 00:20:52.127
The bigger the problem, if someone comes to you and say, "you know, that person
00:20:52.194 --> 00:20:53.295
If someone comes to you and say, "you know, that person has cancer or whatever,"
00:20:53.362 --> 00:20:54.262
"you know, that person has cancer or whatever," you say, "oh, let's pray,"
00:20:54.329 --> 00:20:55.297
Has cancer or whatever," you say, "oh, let's pray," and now you pray really hard.
00:20:55.364 --> 00:20:56.098
You say, "oh, let's pray," and now you pray really hard. another person,
00:20:56.164 --> 00:20:57.165
And now you pray really hard. another person, "what's your problem?
00:20:57.232 --> 00:20:58.200
Another person, "what's your problem? headache?
00:20:58.266 --> 00:20:58.967
"what's your problem? headache? let's pray."
00:20:59.034 --> 00:21:00.035
Headache? let's pray." so, you're looking to yourself,
00:21:00.102 --> 00:21:01.403
Let's pray." so, you're looking to yourself, not to the lord.
00:21:01.470 --> 00:21:04.206
So, you're looking to yourself, not to the lord. "this one gotta pray hard."
00:21:04.272 --> 00:21:05.207
Not to the lord. "this one gotta pray hard." what is "pray hard"?
00:21:05.273 --> 00:21:07.709
"this one gotta pray hard." what is "pray hard"? is there a "pray soft"?
00:21:07.776 --> 00:21:11.012
What is "pray hard"? is there a "pray soft"? it's not hard or soft.
00:21:11.079 --> 00:21:12.080
Is there a "pray soft"? it's not hard or soft. it is him.
00:21:12.147 --> 00:21:13.582
It's not hard or soft. it is him. your prayer has got to--
00:21:13.648 --> 00:21:14.383
It is him. your prayer has got to-- i mean, just a simple word,
00:21:14.449 --> 00:21:15.684
Your prayer has got to-- i mean, just a simple word, "receive it now in jesus's name.
00:21:15.751 --> 00:21:17.386
I mean, just a simple word, "receive it now in jesus's name. touch, lord, amen,"
00:21:17.452 --> 00:21:18.520
"receive it now in jesus's name. touch, lord, amen," 'cause you're looking to him.
00:21:18.587 --> 00:21:19.855
Touch, lord, amen," 'cause you're looking to him. that's prayer.
00:21:19.921 --> 00:21:21.189
'cause you're looking to him. that's prayer. don't turn prayer into a work,
00:21:21.256 --> 00:21:22.991
That's prayer. don't turn prayer into a work, amen?
00:21:23.058 --> 00:21:24.192
Don't turn prayer into a work, amen? so in god's economy 4,000 men,
00:21:24.259 --> 00:21:28.563
Amen? so in god's economy 4,000 men, lesser men, 7 loaves;
00:21:28.630 --> 00:21:30.298
So in god's economy 4,000 men, lesser men, 7 loaves; 5,000 more, less--
00:21:30.365 --> 00:21:32.567
More loaves, sorry.
00:21:32.634 --> 00:21:34.136
More loaves, sorry. for 4,000, 7 loaves, takes more.
00:21:34.202 --> 00:21:36.772
More loaves, sorry. for 4,000, 7 loaves, takes more. for 5,000 men, takes less.
00:21:36.838 --> 00:21:41.676
What god is saying is this:
00:21:43.678 --> 00:21:45.147
What god is saying is this: "i don't function by the economy
00:21:45.213 --> 00:21:46.148
"i don't function by the economy of the world."
00:21:46.214 --> 00:21:47.416
Of the world." by the way, he took the bread,
00:21:47.482 --> 00:21:48.750
By the way, he took the bread, he broke it
00:21:48.817 --> 00:21:50.051
He gave thanks,
00:21:51.420 --> 00:21:52.053
He gave thanks, then he broke it.
00:21:52.120 --> 00:21:53.555
He gave thanks, then he broke it. then he distributed it
00:21:53.622 --> 00:21:54.756
Then he broke it. then he distributed it to the disciples, right?
00:21:54.823 --> 00:21:56.158
Then he distributed it to the disciples, right? and then in his hands,
00:21:56.224 --> 00:21:57.926
To the disciples, right? and then in his hands, he just multiplied.
00:21:57.993 --> 00:21:58.927
And then in his hands, he just multiplied. now, watch this.
00:21:58.994 --> 00:22:00.128
He just multiplied. now, watch this. god's mathematics now, okay?
00:22:00.195 --> 00:22:02.998
Now, watch this. god's mathematics now, okay? the loaves when they were
00:22:03.064 --> 00:22:05.200
God's mathematics now, okay? the loaves when they were divided, they were increased
00:22:05.267 --> 00:22:09.171
The loaves when they were divided, they were increased in his hands, right?
00:22:09.237 --> 00:22:12.707
Divided, they were increased in his hands, right? when they were--when they
00:22:12.774 --> 00:22:15.277
In his hands, right? when they were--when they were--they were multiplied
00:22:15.343 --> 00:22:18.079
When they were--when they were--they were multiplied when it was subtracted
00:22:18.146 --> 00:22:19.514
Were--they were multiplied when it was subtracted from his hand, okay?
00:22:19.581 --> 00:22:24.319
When it was subtracted from his hand, okay? increase in division
00:22:24.386 --> 00:22:26.955
From his hand, okay? increase in division is not the economy of the world.
00:22:27.022 --> 00:22:29.357
Increase in division is not the economy of the world. multiplication by subtraction.
00:22:29.424 --> 00:22:32.127
Is not the economy of the world. multiplication by subtraction. so every time you come to serve
00:22:32.194 --> 00:22:34.229
Multiplication by subtraction. so every time you come to serve god on sunday and you say,
00:22:34.296 --> 00:22:35.730
So every time you come to serve god on sunday and you say, "oh, sunday is so precious,"
00:22:35.797 --> 00:22:36.832
God on sunday and you say, "oh, sunday is so precious," and all that, know this.
00:22:36.898 --> 00:22:38.366
"oh, sunday is so precious," and all that, know this. you think it's subtraction.
00:22:38.433 --> 00:22:39.501
And all that, know this. you think it's subtraction. god is thinking multiplication
00:22:39.568 --> 00:22:41.002
You think it's subtraction. god is thinking multiplication for you.
00:22:41.069 --> 00:22:42.237
God is thinking multiplication for you. god is thinking addition
00:22:42.304 --> 00:22:43.839
For you. god is thinking addition for you.
00:22:43.905 --> 00:22:44.739
God is thinking addition for you. "pastor prince, i'm so tired,
00:22:44.806 --> 00:22:45.740
For you. "pastor prince, i'm so tired, you know, but
00:22:45.807 --> 00:22:46.675
"pastor prince, i'm so tired, you know, but i will still serve the lord."
00:22:46.741 --> 00:22:47.609
You know, but i will still serve the lord." you tell the lord that,
00:22:47.676 --> 00:22:48.477
I will still serve the lord." you tell the lord that, he's gonna renew your strength,
00:22:48.543 --> 00:22:49.945
You tell the lord that, he's gonna renew your strength, renew your youth
00:22:50.011 --> 00:22:51.112
He's gonna renew your strength, renew your youth like the eagle's.
00:22:51.179 --> 00:22:52.180
Renew your youth like the eagle's. don't be found sitting down
00:22:52.247 --> 00:22:53.448
Like the eagle's. don't be found sitting down there one day and saying,
00:22:53.515 --> 00:22:54.616
Don't be found sitting down there one day and saying, "god told me years ago
00:22:54.683 --> 00:22:55.617
There one day and saying, "god told me years ago to do this,"
00:22:55.684 --> 00:22:56.284
"god told me years ago to do this," and someone else is doing
00:22:56.351 --> 00:22:57.152
To do this," and someone else is doing that in front there,
00:22:57.219 --> 00:22:58.220
And someone else is doing that in front there, and you're longing for, "oh man,
00:22:58.286 --> 00:22:59.855
That in front there, and you're longing for, "oh man, look at what god has done
00:22:59.921 --> 00:23:00.689
And you're longing for, "oh man, look at what god has done for that person.
00:23:00.755 --> 00:23:01.490
Look at what god has done for that person. god has increased that person."
00:23:01.556 --> 00:23:02.624
For that person. god has increased that person." it was meant to be you but then
00:23:02.691 --> 00:23:03.992
God has increased that person." it was meant to be you but then god chose another person because
00:23:04.059 --> 00:23:05.060
It was meant to be you but then god chose another person because the person's willing to say yes.
00:23:05.126 --> 00:23:06.294
God chose another person because the person's willing to say yes. whenever you serve the lord,
00:23:06.361 --> 00:23:07.395
The person's willing to say yes. whenever you serve the lord, whether it's strength,
00:23:07.462 --> 00:23:08.330
Whenever you serve the lord, whether it's strength, giving money, whatever it is,
00:23:08.396 --> 00:23:09.564
Whether it's strength, giving money, whatever it is, god will always return back.
00:23:09.631 --> 00:23:12.167
Giving money, whatever it is, god will always return back. even the fishermen's boat,
00:23:12.234 --> 00:23:15.070
God will always return back. even the fishermen's boat, the whole night, the same lake,
00:23:15.136 --> 00:23:16.738
Even the fishermen's boat, the whole night, the same lake, the same place, found nothing,
00:23:16.805 --> 00:23:19.074
The whole night, the same lake, the same place, found nothing, caught nothing.
00:23:19.140 --> 00:23:20.141
The same place, found nothing, caught nothing. they were washing their net
00:23:20.208 --> 00:23:21.142
Caught nothing. they were washing their net to pass the time,
00:23:21.209 --> 00:23:22.410
They were washing their net to pass the time, to maximize the time, whatever.
00:23:22.477 --> 00:23:23.845
To pass the time, to maximize the time, whatever. jesus stepped into the boat,
00:23:23.912 --> 00:23:24.913
To maximize the time, whatever. jesus stepped into the boat, they allowed jesus
00:23:24.980 --> 00:23:26.014
Jesus stepped into the boat, they allowed jesus to have the boat and after that,
00:23:26.081 --> 00:23:27.282
They allowed jesus to have the boat and after that, jesus gave them a net-breaking,
00:23:27.349 --> 00:23:28.950
To have the boat and after that, jesus gave them a net-breaking, boat-sinking load of fish
00:23:29.017 --> 00:23:30.151
Jesus gave them a net-breaking, boat-sinking load of fish in the same lake.
00:23:30.218 --> 00:23:31.353
Boat-sinking load of fish in the same lake. when you give to jesus things
00:23:31.419 --> 00:23:32.387
In the same lake. when you give to jesus things become different.
00:23:32.454 --> 00:23:33.355
When you give to jesus things become different. and whatever he asks of you
00:23:33.421 --> 00:23:34.155
Become different. and whatever he asks of you to do, even money to sow,
00:23:34.222 --> 00:23:36.291
And whatever he asks of you to do, even money to sow, to give, your tithes,
00:23:36.358 --> 00:23:37.559
To do, even money to sow, to give, your tithes, your offerings,
00:23:37.626 --> 00:23:38.360
To give, your tithes, your offerings, it's never subtraction.
00:23:38.426 --> 00:23:39.761
Your offerings, it's never subtraction. it's multiplication
00:23:39.828 --> 00:23:40.996
It's never subtraction. it's multiplication by subtraction.
00:23:41.062 --> 00:23:42.631
It's multiplication by subtraction. it is increase by division.
00:23:42.697 --> 00:23:44.633
By subtraction. it is increase by division. can i have a good "amen,"
00:23:44.699 --> 00:23:45.901
It is increase by division. can i have a good "amen," church, hallelujah?
00:23:45.967 --> 00:23:46.935
Can i have a good "amen," church, hallelujah? oh man, i've preached
00:23:47.002 --> 00:23:47.869
Church, hallelujah? oh man, i've preached myself happy, hallelujah.
00:23:47.936 --> 00:23:49.137
Oh man, i've preached myself happy, hallelujah. in god's economy, when you give,
00:23:49.204 --> 00:23:51.039
Myself happy, hallelujah. in god's economy, when you give, it comes back to you
00:23:51.106 --> 00:23:52.474
In god's economy, when you give, it comes back to you much more, amen?
00:23:52.541 --> 00:23:54.276
It comes back to you much more, amen? are you blessed?
00:23:54.342 --> 00:23:55.877
Much more, amen? are you blessed? you learn some things here?
00:23:55.944 --> 00:23:58.079
Are you blessed? you learn some things here? are you looking at the vastness
00:23:58.146 --> 00:23:59.247
You learn some things here? are you looking at the vastness of the need, whether
00:23:59.314 --> 00:24:00.782
Are you looking at the vastness of the need, whether it's your body, your family,
00:24:00.849 --> 00:24:02.551
Of the need, whether it's your body, your family, your marital situation.
00:24:02.617 --> 00:24:05.787
It's your body, your family, your marital situation. whether it is even
00:24:05.854 --> 00:24:07.489
Your marital situation. whether it is even your emotional state,
00:24:07.556 --> 00:24:08.857
Whether it is even your emotional state, are you addicted
00:24:08.924 --> 00:24:10.025
Your emotional state, are you addicted to some prescription drugs.
00:24:10.091 --> 00:24:12.360
Are you addicted to some prescription drugs. no one knows about this
00:24:12.427 --> 00:24:13.194
To some prescription drugs. no one knows about this but you know you are addicted
00:24:13.261 --> 00:24:14.396
No one knows about this but you know you are addicted and one way out, whether
00:24:14.462 --> 00:24:15.964
But you know you are addicted and one way out, whether it's alcohol, whatever it is,
00:24:16.031 --> 00:24:16.998
And one way out, whether it's alcohol, whatever it is, is to acknowledge
00:24:17.065 --> 00:24:18.633
It's alcohol, whatever it is, is to acknowledge the need is beyond you.
00:24:18.700 --> 00:24:20.502
Is to acknowledge the need is beyond you. when you look at the vastness of
00:24:20.569 --> 00:24:21.469
The need is beyond you. when you look at the vastness of the need, it can overwhelm you.
00:24:21.536 --> 00:24:24.039
When you look at the vastness of the need, it can overwhelm you. as leaders and pastors,
00:24:24.105 --> 00:24:25.507
The need, it can overwhelm you. as leaders and pastors, we are so easily overwhelmed
00:24:25.574 --> 00:24:27.609
As leaders and pastors, we are so easily overwhelmed by the vastness
00:24:27.676 --> 00:24:28.476
We are so easily overwhelmed by the vastness of the need but, hey,
00:24:28.543 --> 00:24:29.511
By the vastness of the need but, hey, stop looking at the vastness
00:24:29.578 --> 00:24:30.645
Of the need but, hey, stop looking at the vastness of the need, stop looking at
00:24:30.712 --> 00:24:32.013
Stop looking at the vastness of the need, stop looking at the littleness of what we have,
00:24:32.080 --> 00:24:33.848
Of the need, stop looking at the littleness of what we have, and start looking to him,
00:24:33.915 --> 00:24:35.050
The littleness of what we have, and start looking to him, our inexhaustible supply, amen.
00:24:35.116 --> 00:24:38.253
And start looking to him, our inexhaustible supply, amen. the king of kings,
00:24:38.320 --> 00:24:38.987
Our inexhaustible supply, amen. the king of kings, the lord of lords,
00:24:39.054 --> 00:24:39.654
The king of kings, the lord of lords, our lord jesus.
00:24:39.721 --> 00:24:40.956
The lord of lords, our lord jesus. and don't forget, the reason
00:24:41.022 --> 00:24:42.090
Our lord jesus. and don't forget, the reason all these things can flow,
00:24:42.157 --> 00:24:43.358
And don't forget, the reason all these things can flow, john tells us,
00:24:43.425 --> 00:24:44.259
All these things can flow, john tells us, is because the passover is near.
00:24:44.326 --> 00:24:46.528
John tells us, is because the passover is near. the righteous outlet for
00:24:46.595 --> 00:24:48.797
Is because the passover is near. the righteous outlet for a holy god, a thrice holy god,
00:24:48.863 --> 00:24:51.132
The righteous outlet for a holy god, a thrice holy god, to bless us
00:24:51.199 --> 00:24:52.033
A holy god, a thrice holy god, to bless us with more than enough,
00:24:52.100 --> 00:24:53.268
To bless us with more than enough, is because his son
00:24:53.335 --> 00:24:54.302
With more than enough, is because his son will pay for all our sins.
00:24:54.369 --> 00:24:55.837
Is because his son will pay for all our sins. so, today, if anyone tells you
00:24:55.904 --> 00:24:57.339
Will pay for all our sins. so, today, if anyone tells you your sin is holding the blessing
00:24:57.405 --> 00:24:58.840
So, today, if anyone tells you your sin is holding the blessing back, all right, you know it's
00:24:58.907 --> 00:25:00.609
Your sin is holding the blessing back, all right, you know it's a doctrine that's not from god.
00:25:00.675 --> 00:25:02.877
We feast on the roasted lamb.
00:25:02.944 --> 00:25:04.779
We feast on the roasted lamb. roasted means he was under
00:25:04.846 --> 00:25:06.281
We feast on the roasted lamb. roasted means he was under the fires of god's judgment
00:25:06.348 --> 00:25:07.716
Roasted means he was under the fires of god's judgment and we feast on him.
00:25:07.782 --> 00:25:08.450
The fires of god's judgment and we feast on him. that's food for us.
00:25:08.516 --> 00:25:09.784
And we feast on him. that's food for us. i said that's food for us.
00:25:09.851 --> 00:25:11.152
That's food for us. i said that's food for us. and not only food for us,
00:25:11.219 --> 00:25:12.420
I said that's food for us. and not only food for us, it's also supply.
00:25:12.487 --> 00:25:13.822
And not only food for us, it's also supply. the supply is based on
00:25:13.888 --> 00:25:15.190
It's also supply. the supply is based on the passover was near.
00:25:15.256 --> 00:25:17.325
The supply is based on the passover was near. it's like the holy spirit
00:25:17.392 --> 00:25:18.326
The passover was near. it's like the holy spirit remind them that god
00:25:18.393 --> 00:25:19.561
It's like the holy spirit remind them that god will supply all their needs.
00:25:19.628 --> 00:25:21.529
>> announcer: are you
00:25:21.730 --> 00:25:22.364
>> announcer: are you feeling weighed down
00:25:22.430 --> 00:25:23.198
>> announcer: are you feeling weighed down by the demands of life?
00:25:23.264 --> 00:25:24.566
Feeling weighed down by the demands of life? you may feel overwhelmed
00:25:24.633 --> 00:25:25.600
By the demands of life? you may feel overwhelmed by what you're facing,
00:25:25.667 --> 00:25:26.768
You may feel overwhelmed by what you're facing, but in christ,
00:25:26.835 --> 00:25:27.602
By what you're facing, but in christ, there is always hope.
00:25:27.669 --> 00:25:29.137
But in christ, there is always hope. we'd love to bless you with
00:25:29.204 --> 00:25:30.271
There is always hope. we'd love to bless you with a free copy of joseph's book,
00:25:30.338 --> 00:25:31.906
We'd love to bless you with a free copy of joseph's book, "supply > demand."
00:25:31.973 --> 00:25:33.842
A free copy of joseph's book, "supply > demand." start seeing god as your father
00:25:33.908 --> 00:25:35.377
"supply > demand." start seeing god as your father who provides for you
00:25:35.443 --> 00:25:36.277
Start seeing god as your father who provides for you in all situations,
00:25:36.344 --> 00:25:37.712
Who provides for you in all situations, and find rest in his promises.
00:25:37.779 --> 00:25:40.348
In all situations, and find rest in his promises. this book is absolutely free.
00:25:40.415 --> 00:25:42.050
And find rest in his promises. this book is absolutely free. just pay for shipping
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This book is absolutely free. just pay for shipping and handling.
00:25:43.051 --> 00:25:44.019
Just pay for shipping and handling. get your copy today.
00:25:44.085 --> 00:25:45.353
And handling. get your copy today. offer is available
00:25:45.420 --> 00:25:46.388
Get your copy today. offer is available to us residents
00:25:46.454 --> 00:25:47.322
Offer is available to us residents while stocks last.
00:25:47.389 --> 00:25:49.290
>> announcer: need prayer?
00:25:50.692 --> 00:25:51.660
>> announcer: need prayer? head over to our brand-new
00:25:51.726 --> 00:25:52.827
Head over to our brand-new digital prayer experience.
00:25:52.894 --> 00:25:54.629
Digital prayer experience. you can use it any time
00:25:54.696 --> 00:25:56.331
You can use it any time of the day from your computer
00:25:56.398 --> 00:25:57.732
Of the day from your computer or mobile device.
00:25:57.799 --> 00:25:59.000
Or mobile device. and watch the prayers
00:25:59.067 --> 00:26:00.101
And watch the prayers as many times as you need.
00:26:00.168 --> 00:26:02.137
As many times as you need. you'll also receive free
00:26:02.203 --> 00:26:03.705
You'll also receive free digital resources to help you
00:26:03.772 --> 00:26:05.273
Digital resources to help you through these challenging times.
00:26:05.340 --> 00:26:07.275
Through these challenging times. let's stand in faith together
00:26:07.342 --> 00:26:09.077
Let's stand in faith together for breakthrough
00:26:09.144 --> 00:26:09.944
For breakthrough in your situation.
00:26:10.011 --> 00:26:11.312
Visit josephprince.org/prayer
00:26:11.379 --> 00:26:13.815
Visit josephprince.org/prayer to get started.
00:26:13.882 --> 00:26:15.784
>> joseph prince: "for faith
00:26:17.452 --> 00:26:18.086
>> joseph prince: "for faith comes by hearing
00:26:18.153 --> 00:26:18.753
Comes by hearing and hearing the word of god,"
00:26:18.820 --> 00:26:19.587
And hearing the word of god," amen.
00:26:19.654 --> 00:26:20.221
Amen. focus on god's word
00:26:20.288 --> 00:26:20.989
Focus on god's word and find freedom.
00:26:21.056 --> 00:26:22.991
And find freedom. there is a now word for you.
00:26:23.058 --> 00:26:24.492
There is a now word for you. stay tuned.
00:26:24.559 --> 00:26:25.493
Stay tuned. >> joseph prince: i believe that
00:26:25.560 --> 00:26:26.661
>> joseph prince: i believe that there is a corporate anointing
00:26:26.728 --> 00:26:27.929
There is a corporate anointing whenever we come together
00:26:27.996 --> 00:26:29.197
Whenever we come together to worship the lord
00:26:29.264 --> 00:26:30.331
To worship the lord as the body of christ,
00:26:30.398 --> 00:26:31.733
As the body of christ, even online.
00:26:31.800 --> 00:26:33.101
Even online. so if you're looking to be part
00:26:33.168 --> 00:26:34.335
So if you're looking to be part of a community
00:26:34.402 --> 00:26:35.336
Of a community of grace believers,
00:26:35.403 --> 00:26:37.005
Of grace believers, join us for service
00:26:37.072 --> 00:26:38.239
Join us for service every sunday.
00:26:38.306 --> 00:26:39.574
Every sunday. god bless you,
00:26:39.641 --> 00:26:40.709
God bless you, and i'll see you online
00:26:40.775 --> 00:26:42.010
And i'll see you online for church this weekend.
00:26:42.077 --> 00:26:43.812
>> announcer: join
00:26:43.978 --> 00:26:44.479
>> announcer: join our digital service
00:26:44.546 --> 00:26:45.380
Our digital service every sunday at
00:26:45.447 --> 00:26:46.581
Every sunday at gracerevonline.com.
00:26:46.648 --> 00:26:48.983
>> announcer:
00:26:51.486 --> 00:26:51.953
>> announcer: joseph prince ministries is
00:26:52.020 --> 00:26:53.254
>> announcer: joseph prince ministries is a section 501(c)(3)
00:26:53.321 --> 00:26:55.190
Joseph prince ministries is a section 501(c)(3) nonprofit organization
00:26:55.256 --> 00:26:57.058
A section 501(c)(3) nonprofit organization and your gift is tax deductible
00:26:57.125 --> 00:26:59.060
Nonprofit organization and your gift is tax deductible for the amount that exceeds
00:26:59.127 --> 00:27:00.695
And your gift is tax deductible for the amount that exceeds any fair market value
00:27:00.762 --> 00:27:01.996
For the amount that exceeds any fair market value of the materials you receive
00:27:02.063 --> 00:27:03.531
Any fair market value of the materials you receive from us.
00:27:03.598 --> 00:27:05.300
[music]
00:27:05.600 --> 00:27:15.043
Cc by aberdeen captioning 1-800-688-6621 aberdeen.io
00:27:10.271 --> 00:27:15.043

Joseph Prince - God's Supply For All Your Needs

August 17, 2025 | S24 E401 | 29:45

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