Joseph Prince - How God’s Favor Sets You Apart

July 17, 2025 | 29:45

Discover God’s plan for you to prosper and bless others, even in tough times.

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Joseph Prince | Joseph Prince - How God’s Favor Sets You Apart | July 17, 2025
  • >> joseph prince: the bible says
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  • >> joseph prince: the bible says that potiphar,
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  • That potiphar, he saw that the lord
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  • He saw that the lord was with joseph.
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  • Was with joseph. and all that joseph did,
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  • And all that joseph did, the lord made it to prosper.
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  • The lord made it to prosper. so a heathen could see
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  • So a heathen could see that the lord was with joseph.
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  • That the lord was with joseph. it was a visible token.
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  • It was a visible token. the fact that
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  • The fact that whatever he does prospers.
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  • Whatever he does prospers. when he steps into the room,
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  • When he steps into the room, there is a peace.
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  • There is a peace. there's a glory
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  • There's a glory that can be seen on joseph.
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  • That can be seen on joseph. this is going to happen to you,
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  • This is going to happen to you, child of god
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  • Child of god in the last days, in the
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  • In the last days, in the days that we're living in.
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  • Days that we're living in. >> announcer: child of god,
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  • >> announcer: child of god, you don't have to be afraid.
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  • You don't have to be afraid. when the world is going through
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  • When the world is going through a time of famine, you can have
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  • A time of famine, you can have strong confidence in your
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  • Strong confidence in your heavenly father's promise to
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  • Heavenly father's promise to provide and care for you.
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  • Provide and care for you. in today's encouraging message
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  • In today's encouraging message by joseph prince, find
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  • By joseph prince, find unshakable assurance that the
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  • Unshakable assurance that the lord is taking care of all your
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  • Lord is taking care of all your needs through his
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  • Needs through his limitless supply.
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  • Limitless supply. and now,
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  • And now, here is pastor joseph prince
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  • Here is pastor joseph prince with today's program.
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  • With today's program. >> joseph prince: it seems like
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  • >> joseph prince: it seems like god is very concerned
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  • God is very concerned over you prospering
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  • Over you prospering in every area of your life.
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  • In every area of your life. and i even shudder
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  • And i even shudder to use the word "prosper"
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  • To use the word "prosper" because it is so shunned,
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  • Because it is so shunned, even today,
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  • Even today, by the church world.
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  • By the church world. in some places,
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  • In some places, they advocate it strongly.
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  • They advocate it strongly. they are still preaching
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  • They are still preaching strongly on it.
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  • Strongly on it. though i feel that to
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  • Though i feel that to a certain extent,
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  • A certain extent, it has gone to an
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  • It has gone to an extreme where it's just focused
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  • Extreme where it's just focused on the material
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  • On the material and the financial.
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  • And the financial. but still, the word "prosper"
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  • But still, the word "prosper" is in the bible.
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  • Is in the bible. the hebrew word is tsaleach.
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  • The hebrew word is tsaleach. and in the english,
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  • And in the english, we say prosper.
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  • We say prosper. every time it appears, "prosper"
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  • Every time it appears, "prosper" or "prosperity" or "prosperous,"
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  • Or "prosperity" or "prosperous," in the old testament,
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  • In the old testament, it is always tsaleach.
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  • It is always tsaleach. and there is something that--
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  • And there is something that-- there is a church world out
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  • There is a church world out there that is very quick to say,
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  • There that is very quick to say, "you are preaching
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  • "you are preaching the prosperity gospel."
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  • The prosperity gospel." and i'm jealous over the gospel.
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  • And i'm jealous over the gospel. i said i'm jealous
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  • I said i'm jealous over the gospel.
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  • Over the gospel. i'm jealous that
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  • I'm jealous that the people hear the true gospel,
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  • The people hear the true gospel, the gospel of jesus christ,
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  • The gospel of jesus christ, amen?
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  • Amen? it's a prophetic message
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  • It's a prophetic message for our time.
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  • For our time. number one, it is a dark time.
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  • Number one, it is a dark time. morally, in many ways,
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  • Morally, in many ways, it's a dark time.
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  • A time of darkness
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  • A time of darkness upon the earth.
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  • Upon the earth. isaiah 60 tells us,
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  • Isaiah 60 tells us, "arise, shine;
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  • "arise, shine; for your light has come!
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  • For your light has come! and the glory of the lord
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  • And the glory of the lord is risen upon you."
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  • Is risen upon you." straight away, i just want to
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  • Straight away, i just want to say this, to those who subscribe
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  • Say this, to those who subscribe to the interpretation that this
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  • To the interpretation that this is referring to the millennium.
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  • Is referring to the millennium. there is a millennium coming
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  • There is a millennium coming where christ will rule on earth,
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  • Where christ will rule on earth, and christians don't have to
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  • And christians don't have to be hiding their faith anymore,
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  • Be hiding their faith anymore, feel ostracized.
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  • Feel ostracized. they'll be out there, amen.
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  • They'll be out there, amen. they'll be shining as the stars
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  • They'll be shining as the stars in the night, amen.
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  • In the night, amen. in a world that is still fallen,
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  • In a world that is still fallen, but christ will rule
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  • But christ will rule on this earth for 1000 years,
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  • On this earth for 1000 years, the bible tells us.
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  • The bible tells us. that's the millennium.
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  • That's the millennium. but this is not
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  • But this is not a millennium passage.
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  • A millennium passage. why?
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  • Why? because the bible says
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  • Because the bible says in the next verse,
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  • In the next verse, "behold, the darkness shall
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  • "behold, the darkness shall cover the earth."
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  • Cover the earth." when christ is here,
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  • When christ is here, there will be no more darkness,
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  • There will be no more darkness, amen.
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  • Amen. he is the light
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  • He is the light and the light has come.
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  • And the light has come. "arise, shine;
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  • "arise, shine; for your light has come."
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  • For your light has come." and this deep darkness
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  • And this deep darkness will cover the people.
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  • Will cover the people. "but the lord will arise
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  • "but the lord will arise over you."
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  • Over you." when you see this happening
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  • When you see this happening in the world, child of god,
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  • In the world, child of god, the lord will arise over you.
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  • The lord will arise over you. "and his glory will be," what?
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  • "and his glory will be," what? "seen upon you."
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  • "seen upon you." so it is a glory that
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  • So it is a glory that is visible, a glory that is
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  • Is visible, a glory that is manifested in such a way
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  • Manifested in such a way that everyone can see it.
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  • That everyone can see it. the bible says
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  • The bible says that potiphar saw.
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  • That potiphar saw. potiphar was an egyptian.
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  • Potiphar was an egyptian. he saw that the lord
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  • He saw that the lord was with joseph.
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  • Was with joseph. and all that joseph did,
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  • And all that joseph did, the lord made it to prosper.
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  • The lord made it to prosper. so a heathen could see that
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  • So a heathen could see that the lord was with joseph.
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  • The lord was with joseph. it was a visible token, amen.
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  • It was a visible token, amen. how?
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  • How? we are not told.
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  • We are not told. i'm sure that part of it
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  • I'm sure that part of it are the results
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  • Are the results of joseph's work
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  • Of joseph's work in the field,
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  • In the field, bumper crops and all that.
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  • Bumper crops and all that. but even some of his men
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  • But even some of his men might have produced that.
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  • Might have produced that. it could be other things.
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  • It could be other things. the fact that whatever
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  • The fact that whatever he does prospers.
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  • He does prospers. when he steps into the room,
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  • When he steps into the room, there is a peace.
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  • There is a peace. there's a glory that
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  • There's a glory that can be seen on joseph.
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  • Can be seen on joseph. and this is going to happen
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  • And this is going to happen to you, child of god,
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  • To you, child of god, in the last days.
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  • In the last days. in the days that
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  • In the days that we are living in.
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  • We are living in. "the gentiles will come
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  • "the gentiles will come to your light,
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  • To your light, and kings to the brightness
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  • And kings to the brightness of your rising."
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  • Of your rising." something will happen
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  • Something will happen to your family.
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  • To your family. "lift up your eyes all around,
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  • "lift up your eyes all around, and see:
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  • And see: they all gather together,
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  • They all gather together, they come to you;
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  • They come to you; your sons will
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  • Your sons will come from afar."
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  • Come from afar." the one that's gone astray
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  • The one that's gone astray will come from afar.
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  • Will come from afar. "and your daughters
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  • "and your daughters shall be nursed at your side."
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  • Shall be nursed at your side." your daughters, the one
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  • Your daughters, the one that's gone astray,
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  • That's gone astray, will love to be
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  • Will love to be by your side, amen?
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  • By your side, amen? so there's family reconciliation
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  • So there's family reconciliation in these last days.
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  • In these last days. "then you shall see
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  • "then you shall see and become radiant," hallelujah.
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  • And become radiant," hallelujah. even shine even more.
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  • Even shine even more. "and your heart shall swell
  • 00:05:08.851 --> 00:05:10.052
  • "and your heart shall swell with joy;
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  • With joy; because the abundance of
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  • Because the abundance of the sea shall be turned to you,
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  • The sea shall be turned to you, the wealth of the gentiles
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  • The wealth of the gentiles shall come to you."
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  • Shall come to you." truly speaking, the goyim,
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  • Truly speaking, the goyim, the gentiles here,
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  • The gentiles here, refers to the non-jews.
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  • Refers to the non-jews. but for the child of god,
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  • But for the child of god, it refers to the unbelievers.
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  • It refers to the unbelievers. their wealth will come to you,
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  • Their wealth will come to you, when darkness covers the earth.
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  • When darkness covers the earth. when?
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  • When? when darkness covers the earth.
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  • When darkness covers the earth. so is there such a time
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  • So is there such a time in the old testament?
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  • In the old testament? because the bible tells us
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  • Because the bible tells us whatever we read
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  • Whatever we read in the old testament,
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  • In the old testament, it's not history passed.
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  • It's not history passed. it's actually history passed
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  • It's actually history passed that will be reproduced because
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  • That will be reproduced because that, at least it says it like
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  • That, at least it says it like this, that which was
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  • This, that which was is that which will be.
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  • Is that which will be. all history repeats itself,
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  • All history repeats itself, amen?
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  • Amen? so even the people of god--
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  • So even the people of god-- god is saying, study the life
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  • God is saying, study the life of joseph because it will be
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  • Of joseph because it will be reproduced in your life.
  • 00:06:03.039 --> 00:06:04.607
  • Reproduced in your life. "all these things happened
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  • "all these things happened to them as," what?
  • 00:06:05.775 --> 00:06:06.876
  • To them as," what? "examples."
  • 00:06:06.943 --> 00:06:08.277
  • "examples." tupos, in the greek, types.
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  • Tupos, in the greek, types. all of them happened.
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  • All of them happened. we might not apply exactly what
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  • We might not apply exactly what they do but the principle of
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  • They do but the principle of what they are doing
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  • What they are doing corresponds to us.
  • 00:06:17.019 --> 00:06:19.021
  • Corresponds to us. and everything has a meaning,
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  • And everything has a meaning, amen.
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  • Amen. so whatever happened to them,
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  • So whatever happened to them, happened to them
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  • Happened to them as examples to who?
  • 00:06:23.292 --> 00:06:25.261
  • As examples to who? "and they were written for our
  • 00:06:25.328 --> 00:06:26.829
  • "and they were written for our admonition, upon whom,"
  • 00:06:26.896 --> 00:06:29.065
  • Admonition, upon whom," watch this,
  • 00:06:29.131 --> 00:06:29.999
  • Watch this, "the ends of the ages
  • 00:06:30.066 --> 00:06:31.601
  • "the ends of the ages have come."
  • 00:06:31.667 --> 00:06:32.902
  • Have come." they are written for us,
  • 00:06:32.969 --> 00:06:34.670
  • They are written for us, upon whom the end
  • 00:06:34.737 --> 00:06:35.938
  • Upon whom the end of the ages have come.
  • 00:06:36.005 --> 00:06:37.240
  • Of the ages have come. we are the people who are living
  • 00:06:37.306 --> 00:06:39.108
  • We are the people who are living in the end of the ages.
  • 00:06:39.175 --> 00:06:41.143
  • In the end of the ages. so everything
  • 00:06:41.210 --> 00:06:41.911
  • So everything that happened in
  • 00:06:41.978 --> 00:06:42.545
  • That happened in the old testament happened
  • 00:06:42.612 --> 00:06:44.113
  • The old testament happened for us, as examples for us.
  • 00:06:44.180 --> 00:06:47.517
  • For us, as examples for us. what to learn, what to adopt,
  • 00:06:47.583 --> 00:06:50.319
  • What to learn, what to adopt, amen, what to avoid,
  • 00:06:50.386 --> 00:06:52.655
  • Amen, what to avoid, what to imbibe,
  • 00:06:52.722 --> 00:06:53.456
  • What to imbibe, what to receive, amen.
  • 00:06:53.523 --> 00:06:56.826
  • What to receive, amen. romans 15 also says
  • 00:06:56.893 --> 00:06:58.294
  • Romans 15 also says the same thing:
  • 00:06:58.361 --> 00:06:58.828
  • The same thing: "whatever things were
  • 00:06:58.895 --> 00:06:59.662
  • "whatever things were written before were written
  • 00:06:59.729 --> 00:07:01.464
  • Written before were written for our learning,
  • 00:07:01.531 --> 00:07:02.498
  • For our learning, that we through
  • 00:07:02.565 --> 00:07:03.332
  • That we through patience and comfort
  • 00:07:03.399 --> 00:07:04.800
  • Patience and comfort of the scriptures
  • 00:07:04.867 --> 00:07:05.735
  • Of the scriptures might have hope,"
  • 00:07:05.801 --> 00:07:07.169
  • Might have hope," elpis in the greek.
  • 00:07:07.236 --> 00:07:09.171
  • Elpis in the greek. hope means
  • 00:07:09.238 --> 00:07:10.573
  • Hope means that through the scriptures,
  • 00:07:10.640 --> 00:07:11.607
  • That through the scriptures, we study the stories
  • 00:07:11.674 --> 00:07:13.609
  • We study the stories of the patriarchs,
  • 00:07:13.676 --> 00:07:14.610
  • Of the patriarchs, we study the story of david,
  • 00:07:14.677 --> 00:07:15.978
  • We study the story of david, the stories of ruth,
  • 00:07:16.045 --> 00:07:17.813
  • The stories of ruth, esther, and
  • 00:07:17.880 --> 00:07:18.581
  • Esther, and all the old testament stories.
  • 00:07:18.648 --> 00:07:19.882
  • All the old testament stories. and then from the stories from
  • 00:07:19.949 --> 00:07:21.617
  • And then from the stories from the scriptures which were
  • 00:07:21.684 --> 00:07:23.085
  • The scriptures which were written for our learning,
  • 00:07:23.152 --> 00:07:25.154
  • Written for our learning, we will have hope.
  • 00:07:25.221 --> 00:07:27.757
  • We will have hope. hope is a confident expectation
  • 00:07:27.823 --> 00:07:29.759
  • Hope is a confident expectation of good.
  • 00:07:29.825 --> 00:07:30.560
  • Of good. so even if you receive
  • 00:07:30.626 --> 00:07:31.394
  • So even if you receive a bad report from the doctor,
  • 00:07:31.460 --> 00:07:34.263
  • A bad report from the doctor, when you study the scriptures,
  • 00:07:34.330 --> 00:07:35.898
  • When you study the scriptures, you have hope
  • 00:07:35.965 --> 00:07:37.266
  • You have hope for your future, amen.
  • 00:07:37.333 --> 00:07:39.635
  • For your future, amen. all darkness or depression on
  • 00:07:39.702 --> 00:07:42.805
  • All darkness or depression on the mind is based on that you
  • 00:07:42.872 --> 00:07:44.774
  • The mind is based on that you look into the future and you see
  • 00:07:44.840 --> 00:07:46.375
  • Look into the future and you see nothing but darkness.
  • 00:07:46.442 --> 00:07:48.978
  • Nothing but darkness. hope is seeing brightness
  • 00:07:49.045 --> 00:07:50.947
  • Hope is seeing brightness where darkness was, amen.
  • 00:07:51.013 --> 00:07:54.617
  • Where darkness was, amen. god is a god of hope,
  • 00:07:54.684 --> 00:07:55.651
  • God is a god of hope, the bible says.
  • 00:07:55.718 --> 00:07:57.019
  • The bible says. okay, today, another truth that
  • 00:07:57.086 --> 00:07:59.355
  • Okay, today, another truth that we can learn for our families,
  • 00:07:59.422 --> 00:08:00.756
  • We can learn for our families, for us and our families.
  • 00:08:00.823 --> 00:08:01.891
  • For us and our families. i'm in exodus 11.
  • 00:08:01.958 --> 00:08:03.526
  • I'm in exodus 11. "the lord says, 'i bring one
  • 00:08:03.593 --> 00:08:04.560
  • "the lord says, 'i bring one more plague on pharaoh,'"
  • 00:08:04.627 --> 00:08:06.162
  • More plague on pharaoh,'" this is the last plague,
  • 00:08:06.228 --> 00:08:07.930
  • This is the last plague, "'and on egypt.
  • 00:08:07.997 --> 00:08:08.731
  • "'and on egypt. afterwards he'll let you go
  • 00:08:08.798 --> 00:08:09.599
  • Afterwards he'll let you go from here.
  • 00:08:09.665 --> 00:08:10.299
  • From here. when he lets you go,
  • 00:08:10.366 --> 00:08:11.167
  • When he lets you go, he will surely drive you
  • 00:08:11.233 --> 00:08:12.168
  • He will surely drive you out of here altogether.
  • 00:08:12.234 --> 00:08:14.370
  • Out of here altogether. speak now in the hearing
  • 00:08:14.437 --> 00:08:15.538
  • Speak now in the hearing of the people,
  • 00:08:15.605 --> 00:08:16.973
  • Of the people, and let every man ask,'"
  • 00:08:17.039 --> 00:08:18.341
  • And let every man ask,'" say "ask," "'from his neighbor
  • 00:08:18.407 --> 00:08:20.242
  • Say "ask," "'from his neighbor and every woman
  • 00:08:20.309 --> 00:08:21.277
  • And every woman from her neighbor,
  • 00:08:21.344 --> 00:08:22.378
  • From her neighbor, articles of silver
  • 00:08:22.445 --> 00:08:23.779
  • Articles of silver and articles of gold.'"
  • 00:08:23.846 --> 00:08:25.114
  • And articles of gold.'" god says, "ask."
  • 00:08:25.181 --> 00:08:26.916
  • God says, "ask." ask from the egyptians,
  • 00:08:26.983 --> 00:08:28.017
  • Ask from the egyptians, gold and silver.
  • 00:08:28.084 --> 00:08:30.319
  • Gold and silver. "and the lord
  • 00:08:30.386 --> 00:08:31.053
  • "and the lord gave the people," what?
  • 00:08:31.120 --> 00:08:32.688
  • Gave the people," what? "favor."
  • 00:08:32.755 --> 00:08:33.456
  • "favor." say "favor."
  • 00:08:33.522 --> 00:08:35.091
  • Say "favor." there will be favor on
  • 00:08:35.157 --> 00:08:35.858
  • There will be favor on god's people in the last days.
  • 00:08:35.925 --> 00:08:38.894
  • God's people in the last days. i said there will be favor
  • 00:08:38.961 --> 00:08:39.862
  • I said there will be favor on god's people
  • 00:08:39.929 --> 00:08:40.863
  • On god's people in the last days, amen.
  • 00:08:40.930 --> 00:08:43.366
  • In the last days, amen. favor will come on god's people.
  • 00:08:43.432 --> 00:08:44.634
  • Favor will come on god's people. don't be afraid of the darkness.
  • 00:08:44.700 --> 00:08:46.168
  • Don't be afraid of the darkness. don't be afraid of being
  • 00:08:46.235 --> 00:08:47.269
  • Don't be afraid of being swallowed up by the darkness,
  • 00:08:47.336 --> 00:08:48.337
  • Swallowed up by the darkness, or your loved ones
  • 00:08:48.404 --> 00:08:49.138
  • Or your loved ones being swallowed up.
  • 00:08:49.205 --> 00:08:50.106
  • Being swallowed up. know this,
  • 00:08:50.172 --> 00:08:50.906
  • Know this, god put a difference
  • 00:08:50.973 --> 00:08:51.907
  • God put a difference between the children of egypt
  • 00:08:51.974 --> 00:08:53.075
  • Between the children of egypt and the children of israel,
  • 00:08:53.142 --> 00:08:54.744
  • And the children of israel, amen?
  • 00:08:54.810 --> 00:08:56.112
  • Amen? are you with me so far?
  • 00:08:56.178 --> 00:08:57.913
  • Are you with me so far? next chapter says they plundered
  • 00:08:57.980 --> 00:08:59.415
  • Next chapter says they plundered the egyptians, and the gold
  • 00:08:59.482 --> 00:09:01.150
  • The egyptians, and the gold and silver, they came out.
  • 00:09:01.217 --> 00:09:02.118
  • And silver, they came out. you know, they came out
  • 00:09:02.184 --> 00:09:03.019
  • You know, they came out with plenty of gold and silver.
  • 00:09:03.085 --> 00:09:04.020
  • With plenty of gold and silver. psalms 105 please.
  • 00:09:04.086 --> 00:09:05.321
  • Psalms 105 please. the bible says this,
  • 00:09:05.388 --> 00:09:06.355
  • The bible says this, how god brought them out.
  • 00:09:06.422 --> 00:09:07.289
  • How god brought them out. "god brought them out with
  • 00:09:07.356 --> 00:09:08.357
  • "god brought them out with silver and gold, and there was
  • 00:09:08.424 --> 00:09:10.526
  • Silver and gold, and there was none feeble among his tribes."
  • 00:09:10.593 --> 00:09:13.529
  • None feeble among his tribes." and there were 12 tribes.
  • 00:09:13.596 --> 00:09:14.930
  • And there were 12 tribes. now, what has happened to us?
  • 00:09:14.997 --> 00:09:17.500
  • Now, what has happened to us? if that can happen to them with
  • 00:09:17.566 --> 00:09:19.502
  • If that can happen to them with a natural lamb, which is a
  • 00:09:19.568 --> 00:09:20.936
  • A natural lamb, which is a picture of the real lamb,
  • 00:09:21.003 --> 00:09:22.371
  • Picture of the real lamb, a shadow of the substance
  • 00:09:22.438 --> 00:09:24.040
  • A shadow of the substance of our lord jesus christ
  • 00:09:24.106 --> 00:09:25.441
  • Of our lord jesus christ who is the true lamb of god
  • 00:09:25.508 --> 00:09:26.709
  • Who is the true lamb of god who takes away our sin,
  • 00:09:26.776 --> 00:09:28.344
  • Who takes away our sin, what has happened
  • 00:09:28.411 --> 00:09:28.911
  • What has happened to us?
  • 00:09:28.978 --> 00:09:30.212
  • To us? number one, we don't partake.
  • 00:09:30.279 --> 00:09:31.947
  • Number one, we don't partake. they partook the lamb.
  • 00:09:32.014 --> 00:09:33.082
  • They partook the lamb. when the blood was outside,
  • 00:09:33.149 --> 00:09:34.250
  • When the blood was outside, what were they doing inside?
  • 00:09:34.316 --> 00:09:35.885
  • What were they doing inside? they ate the lamb,
  • 00:09:35.951 --> 00:09:37.453
  • They ate the lamb, the roasted lamb.
  • 00:09:37.520 --> 00:09:38.721
  • The roasted lamb. so that's discerning
  • 00:09:38.788 --> 00:09:40.156
  • So that's discerning the body of the lord,
  • 00:09:40.222 --> 00:09:41.457
  • The body of the lord, amen, in communion.
  • 00:09:41.524 --> 00:09:43.926
  • Amen, in communion. if a shadow can do that for them
  • 00:09:43.993 --> 00:09:46.529
  • If a shadow can do that for them in psalms 105
  • 00:09:46.595 --> 00:09:47.897
  • In psalms 105 when they came out,
  • 00:09:47.963 --> 00:09:49.298
  • When they came out, we have the substance.
  • 00:09:49.365 --> 00:09:53.302
  • We have the substance. for the lack of preaching,
  • 00:09:53.369 --> 00:09:54.770
  • For the lack of preaching, faith comes by hearing
  • 00:09:54.837 --> 00:09:55.805
  • Faith comes by hearing and hearing
  • 00:09:55.871 --> 00:09:56.338
  • And hearing by the word of god.
  • 00:09:56.405 --> 00:09:57.339
  • By the word of god. we have negated it.
  • 00:09:57.406 --> 00:09:59.341
  • We have negated it. some of us wish
  • 00:09:59.408 --> 00:10:00.042
  • Some of us wish that we were back there
  • 00:10:00.109 --> 00:10:01.110
  • That we were back there with the children of israel.
  • 00:10:01.177 --> 00:10:02.211
  • With the children of israel. no, no, you don't want
  • 00:10:02.278 --> 00:10:02.878
  • No, no, you don't want to be there.
  • 00:10:02.945 --> 00:10:03.646
  • To be there. if they see our future,
  • 00:10:03.713 --> 00:10:04.547
  • If they see our future, they will wish
  • 00:10:04.613 --> 00:10:05.548
  • They will wish they had been here
  • 00:10:05.614 --> 00:10:06.682
  • They had been here after christ has died
  • 00:10:06.749 --> 00:10:07.616
  • After christ has died and risen again, amen?
  • 00:10:07.683 --> 00:10:10.519
  • And risen again, amen? the messiah has come.
  • 00:10:10.586 --> 00:10:11.454
  • The messiah has come. they will want to be
  • 00:10:11.520 --> 00:10:12.388
  • They will want to be where you are.
  • 00:10:12.455 --> 00:10:13.889
  • Where you are. so during that night,
  • 00:10:13.956 --> 00:10:14.857
  • So during that night, we are learning--
  • 00:10:14.924 --> 00:10:15.825
  • We are learning-- we are comparing with
  • 00:10:15.891 --> 00:10:16.859
  • We are comparing with that time as well as our time.
  • 00:10:16.926 --> 00:10:18.728
  • That time as well as our time. it's just like our time.
  • 00:10:18.794 --> 00:10:19.628
  • It's just like our time. the last plague was darkness and
  • 00:10:19.695 --> 00:10:22.298
  • The last plague was darkness and the death of the firstborn
  • 00:10:22.364 --> 00:10:23.199
  • The death of the firstborn was the last one, right?
  • 00:10:23.265 --> 00:10:25.401
  • Was the last one, right? and yet they came out
  • 00:10:25.468 --> 00:10:26.669
  • And yet they came out with gold and silver.
  • 00:10:26.736 --> 00:10:28.471
  • With gold and silver. don't shun that!
  • 00:10:28.537 --> 00:10:30.072
  • Don't shun that! don't throw it away!
  • 00:10:30.139 --> 00:10:31.874
  • Don't throw it away! not only were they healthy,
  • 00:10:31.941 --> 00:10:33.843
  • Not only were they healthy, all right, they were wealthy.
  • 00:10:33.909 --> 00:10:37.079
  • All right, they were wealthy. can you understand
  • 00:10:37.146 --> 00:10:37.713
  • Can you understand why i don't want to preach?
  • 00:10:37.780 --> 00:10:42.318
  • Why i don't want to preach? because i know the labels go on:
  • 00:10:42.384 --> 00:10:43.519
  • Because i know the labels go on: prosperity gospel and all that.
  • 00:10:43.586 --> 00:10:45.521
  • Prosperity gospel and all that. but you know what?
  • 00:10:45.588 --> 00:10:46.255
  • But you know what? i'm more concerned about you
  • 00:10:46.322 --> 00:10:47.556
  • I'm more concerned about you receiving god's word.
  • 00:10:47.623 --> 00:10:49.425
  • Receiving god's word. and god wants that, amen?
  • 00:10:49.492 --> 00:10:52.595
  • And god wants that, amen? ecclesiastes 2: "god gives
  • 00:10:52.661 --> 00:10:56.198
  • Ecclesiastes 2: "god gives wisdom and knowledge and joy to
  • 00:10:56.265 --> 00:10:59.001
  • Wisdom and knowledge and joy to a man who is good in his sight."
  • 00:10:59.068 --> 00:11:02.338
  • A man who is good in his sight." look at pastor lawrence.
  • 00:11:02.404 --> 00:11:04.673
  • Look at pastor lawrence. that is a man good in his sight.
  • 00:11:04.740 --> 00:11:08.244
  • That is a man good in his sight. now all of you are thinking,
  • 00:11:08.310 --> 00:11:09.545
  • Now all of you are thinking, "wah, because he's so kind,
  • 00:11:09.612 --> 00:11:10.446
  • "wah, because he's so kind, is it, pastor prince?
  • 00:11:10.513 --> 00:11:11.213
  • Is it, pastor prince? he's so nice?"
  • 00:11:11.280 --> 00:11:12.381
  • He's so nice?" he is nice, he is kind,
  • 00:11:12.448 --> 00:11:13.516
  • He is nice, he is kind, but actually, all of us are good
  • 00:11:13.582 --> 00:11:14.650
  • But actually, all of us are good in his sight.
  • 00:11:14.717 --> 00:11:15.985
  • In his sight. what makes us good?
  • 00:11:16.051 --> 00:11:16.886
  • What makes us good? the blood of jesus.
  • 00:11:16.952 --> 00:11:18.654
  • The blood of jesus. being justified by his blood,
  • 00:11:18.721 --> 00:11:21.757
  • Being justified by his blood, in god's eyes now.
  • 00:11:21.824 --> 00:11:22.958
  • In god's eyes now. so god gives to a man good
  • 00:11:23.025 --> 00:11:24.627
  • So god gives to a man good in his sight, wisdom,
  • 00:11:24.693 --> 00:11:25.561
  • In his sight, wisdom, knowledge and joy.
  • 00:11:25.628 --> 00:11:26.295
  • Knowledge and joy. but to the sinner,
  • 00:11:26.362 --> 00:11:27.096
  • But to the sinner, god has a ministry.
  • 00:11:27.163 --> 00:11:30.232
  • God has a ministry. god has an assignment
  • 00:11:30.299 --> 00:11:31.033
  • God has an assignment for the sinner.
  • 00:11:31.100 --> 00:11:32.234
  • For the sinner. and this is the assignment
  • 00:11:32.301 --> 00:11:33.068
  • And this is the assignment that god has for the sinner.
  • 00:11:33.135 --> 00:11:34.303
  • That god has for the sinner. "to the sinner he gives the work
  • 00:11:34.370 --> 00:11:37.406
  • "to the sinner he gives the work of gathering and collecting,
  • 00:11:37.473 --> 00:11:39.475
  • Of gathering and collecting, that he may give to him
  • 00:11:39.542 --> 00:11:40.976
  • That he may give to him who is good before god."
  • 00:11:41.043 --> 00:11:43.345
  • Who is good before god." now this is vexation
  • 00:11:43.412 --> 00:11:44.246
  • Now this is vexation for the sinner, of course.
  • 00:11:44.313 --> 00:11:45.347
  • For the sinner, of course. this is vanity and grasping
  • 00:11:45.414 --> 00:11:46.382
  • This is vanity and grasping for the wind.
  • 00:11:46.448 --> 00:11:47.249
  • For the wind. they work, they work,
  • 00:11:47.316 --> 00:11:48.217
  • They work, they work, they work, they work.
  • 00:11:48.284 --> 00:11:48.851
  • They work, they work. and god says, "okay,
  • 00:11:48.918 --> 00:11:50.119
  • And god says, "okay, now the time is going to happen.
  • 00:11:50.186 --> 00:11:51.086
  • Now the time is going to happen. you've got to transfer it."
  • 00:11:51.153 --> 00:11:53.088
  • You've got to transfer it." god is the lord of the heavens
  • 00:11:53.155 --> 00:11:55.357
  • God is the lord of the heavens and the earth.
  • 00:11:55.424 --> 00:11:56.826
  • And the earth. ultimately, all gold
  • 00:11:56.892 --> 00:11:57.693
  • Ultimately, all gold is from him.
  • 00:11:57.760 --> 00:11:59.161
  • Is from him. and all gold
  • 00:11:59.228 --> 00:11:59.995
  • And all gold will go back to him.
  • 00:12:00.062 --> 00:12:02.531
  • Will go back to him. but i want to tell you this.
  • 00:12:02.598 --> 00:12:04.633
  • But i want to tell you this. there's a way to sanctify
  • 00:12:04.700 --> 00:12:05.701
  • There's a way to sanctify the unrighteous mammon.
  • 00:12:05.768 --> 00:12:07.203
  • The unrighteous mammon. you know how?
  • 00:12:07.269 --> 00:12:08.437
  • You know how? in the romans,
  • 00:12:08.504 --> 00:12:09.238
  • In the romans, "if the firstfruit is holy,
  • 00:12:09.305 --> 00:12:11.006
  • "if the firstfruit is holy, the lump,"
  • 00:12:11.073 --> 00:12:11.874
  • The lump," the rest, "is also holy;
  • 00:12:11.941 --> 00:12:13.242
  • The rest, "is also holy; if the root of a tree is holy,
  • 00:12:13.309 --> 00:12:14.977
  • If the root of a tree is holy, so are the branches."
  • 00:12:15.044 --> 00:12:16.178
  • So are the branches." you know what god
  • 00:12:16.245 --> 00:12:16.879
  • You know what god is saying by this?
  • 00:12:16.946 --> 00:12:18.948
  • Is saying by this? anything that you want to make
  • 00:12:19.014 --> 00:12:20.816
  • Anything that you want to make holy--you know what's holy?
  • 00:12:20.883 --> 00:12:22.051
  • Holy--you know what's holy? holy is separated unto god.
  • 00:12:22.117 --> 00:12:24.486
  • Holy is separated unto god. like in your house,
  • 00:12:24.553 --> 00:12:26.222
  • Like in your house, the toilet bowl is not holy.
  • 00:12:26.288 --> 00:12:28.824
  • The toilet bowl is not holy. it is common use, right?
  • 00:12:28.891 --> 00:12:32.962
  • It is common use, right? but your wife may like precious,
  • 00:12:33.028 --> 00:12:37.199
  • But your wife may like precious, you know, like ornaments
  • 00:12:37.266 --> 00:12:38.601
  • You know, like ornaments or things like that or jewelry
  • 00:12:38.667 --> 00:12:40.269
  • Or things like that or jewelry and all that.
  • 00:12:40.336 --> 00:12:41.070
  • And all that. where did she keep it?
  • 00:12:41.136 --> 00:12:42.371
  • Where did she keep it? she don't keep it next on top
  • 00:12:42.438 --> 00:12:43.739
  • She don't keep it next on top of the toilet bowl beside
  • 00:12:43.806 --> 00:12:44.707
  • Of the toilet bowl beside the toilet paper.
  • 00:12:44.773 --> 00:12:45.708
  • The toilet paper. where does she put it?
  • 00:12:45.774 --> 00:12:46.609
  • Where does she put it? special safe, under lock
  • 00:12:46.675 --> 00:12:49.144
  • Special safe, under lock and key.
  • 00:12:49.211 --> 00:12:49.812
  • And key. am i right?
  • 00:12:49.879 --> 00:12:50.880
  • Am i right? or she put it in a drawer,
  • 00:12:50.946 --> 00:12:51.847
  • Or she put it in a drawer, or somewhere safe.
  • 00:12:51.914 --> 00:12:52.581
  • Or somewhere safe. am i right?
  • 00:12:52.648 --> 00:12:53.749
  • Am i right? those things that are precious,
  • 00:12:53.816 --> 00:12:55.351
  • Those things that are precious, she set apart.
  • 00:12:55.417 --> 00:12:56.452
  • She set apart. the word "holy" means set apart.
  • 00:12:56.518 --> 00:12:58.621
  • The word "holy" means set apart. when someone says you stand out,
  • 00:12:58.687 --> 00:13:00.089
  • When someone says you stand out, back then they will say,
  • 00:13:00.155 --> 00:13:01.156
  • Back then they will say, "you are holy."
  • 00:13:01.223 --> 00:13:02.358
  • "you are holy." so god wants his people
  • 00:13:02.424 --> 00:13:03.158
  • So god wants his people to stand out.
  • 00:13:03.225 --> 00:13:04.827
  • To stand out. predominantly not holier
  • 00:13:04.894 --> 00:13:06.495
  • Predominantly not holier than thou or "i'm more righteous
  • 00:13:06.562 --> 00:13:08.197
  • Than thou or "i'm more righteous than you" attitude.
  • 00:13:08.264 --> 00:13:09.498
  • Than you" attitude. that stinks to high heavens.
  • 00:13:09.565 --> 00:13:11.233
  • That stinks to high heavens. god hates phariseeism, amen.
  • 00:13:11.300 --> 00:13:14.937
  • God hates phariseeism, amen. even the pharisees
  • 00:13:15.004 --> 00:13:15.738
  • Even the pharisees having the attitude
  • 00:13:15.804 --> 00:13:16.605
  • Having the attitude of holier than thou.
  • 00:13:16.672 --> 00:13:17.273
  • Of holier than thou. jesus moved with the common
  • 00:13:17.339 --> 00:13:18.173
  • Jesus moved with the common people yet he was distinct.
  • 00:13:18.240 --> 00:13:19.642
  • People yet he was distinct. it is something called royalty
  • 00:13:19.708 --> 00:13:22.044
  • It is something called royalty among common people.
  • 00:13:22.111 --> 00:13:23.512
  • Among common people. and yet you know that he's not
  • 00:13:23.579 --> 00:13:26.482
  • And yet you know that he's not someone that is servile.
  • 00:13:26.548 --> 00:13:28.517
  • Someone that is servile. he's someone regal
  • 00:13:28.584 --> 00:13:29.818
  • He's someone regal when you're in his presence.
  • 00:13:29.885 --> 00:13:31.120
  • When you're in his presence. that's what god wants
  • 00:13:31.186 --> 00:13:32.054
  • That's what god wants from his people.
  • 00:13:32.121 --> 00:13:34.390
  • From his people. the smell of heaven and the mean
  • 00:13:34.456 --> 00:13:35.557
  • The smell of heaven and the mean of royalty is on you.
  • 00:13:35.624 --> 00:13:38.827
  • Of royalty is on you. even though you're humble,
  • 00:13:38.894 --> 00:13:40.596
  • Even though you're humble, you're not servile.
  • 00:13:40.663 --> 00:13:41.797
  • You're not servile. you're humble yet there's
  • 00:13:41.864 --> 00:13:43.132
  • You're humble yet there's a regal, a princess quality
  • 00:13:43.198 --> 00:13:45.601
  • A regal, a princess quality about you.
  • 00:13:45.668 --> 00:13:46.769
  • About you. that's what god wants
  • 00:13:46.835 --> 00:13:47.569
  • That's what god wants from his people.
  • 00:13:47.636 --> 00:13:48.437
  • From his people. you are royal priesthood.
  • 00:13:48.504 --> 00:13:50.105
  • You are royal priesthood. that's the kind of holiness,
  • 00:13:50.172 --> 00:13:51.307
  • That's the kind of holiness, you stand out.
  • 00:13:51.373 --> 00:13:52.308
  • You stand out. now watch this.
  • 00:13:52.374 --> 00:13:53.242
  • Now watch this. how do you sanctify
  • 00:13:53.309 --> 00:13:54.343
  • How do you sanctify the unrighteous mammon?
  • 00:13:54.410 --> 00:13:55.611
  • The unrighteous mammon? well, whatever is holy,
  • 00:13:55.678 --> 00:13:57.446
  • Well, whatever is holy, the firstfruit,
  • 00:13:57.513 --> 00:13:58.380
  • The firstfruit, whatever firstfruit of anything,
  • 00:13:58.447 --> 00:14:01.650
  • Whatever firstfruit of anything, your time, you know,
  • 00:14:01.717 --> 00:14:03.485
  • Your time, you know, your energy, whatever it is,
  • 00:14:03.552 --> 00:14:05.654
  • Your energy, whatever it is, that you give 10%, money,
  • 00:14:05.721 --> 00:14:07.623
  • That you give 10%, money, if your firstfruit is holy,
  • 00:14:07.690 --> 00:14:09.024
  • If your firstfruit is holy, guess what happens
  • 00:14:09.091 --> 00:14:09.692
  • Guess what happens to the 90%?
  • 00:14:09.758 --> 00:14:11.460
  • To the 90%? it becomes holy.
  • 00:14:11.527 --> 00:14:13.028
  • It becomes holy. so actually, god doesn't ask
  • 00:14:13.095 --> 00:14:14.363
  • So actually, god doesn't ask for 90%.
  • 00:14:14.430 --> 00:14:16.398
  • For 90%. he's the senior partner.
  • 00:14:16.465 --> 00:14:18.567
  • He's the senior partner. he doesn't ask for 90%.
  • 00:14:18.634 --> 00:14:19.969
  • He doesn't ask for 90%. i told my daughter that
  • 00:14:20.035 --> 00:14:22.071
  • I told my daughter that if i'm god, i'll ask for 90%.
  • 00:14:22.137 --> 00:14:25.574
  • If i'm god, i'll ask for 90%. because 90% means it's more,
  • 00:14:25.641 --> 00:14:27.276
  • Because 90% means it's more, i'm god.
  • 00:14:27.343 --> 00:14:28.777
  • I'm god. and you live off 10.
  • 00:14:28.844 --> 00:14:30.546
  • And you live off 10. that should be right.
  • 00:14:30.612 --> 00:14:31.714
  • That should be right. and yet people complain about
  • 00:14:31.780 --> 00:14:32.648
  • And yet people complain about the 10 they give to god.
  • 00:14:32.715 --> 00:14:34.950
  • The 10 they give to god. listen, if you don't want to
  • 00:14:35.017 --> 00:14:36.318
  • Listen, if you don't want to give, don't, okay?
  • 00:14:36.385 --> 00:14:39.655
  • Give, don't, okay? this is for those with
  • 00:14:39.722 --> 00:14:40.422
  • This is for those with revelation, okay?
  • 00:14:40.489 --> 00:14:42.591
  • Revelation, okay? the senior partner
  • 00:14:42.658 --> 00:14:43.459
  • The senior partner only asks for 10.
  • 00:14:43.525 --> 00:14:44.426
  • Only asks for 10. why?
  • 00:14:44.493 --> 00:14:45.194
  • Why? because if the 10 is holy, the
  • 00:14:45.260 --> 00:14:47.062
  • Because if the 10 is holy, the rest of your money is holy.
  • 00:14:47.129 --> 00:14:49.164
  • Rest of your money is holy. and whatever is holy,
  • 00:14:49.231 --> 00:14:50.132
  • And whatever is holy, the devil cannot touch.
  • 00:14:50.199 --> 00:14:51.266
  • The devil cannot touch. always remember that.
  • 00:14:51.333 --> 00:14:52.267
  • Always remember that. always remember that.
  • 00:14:52.334 --> 00:14:57.906
  • Always remember that. now, back to what jesus said:
  • 00:14:57.973 --> 00:15:02.544
  • Now, back to what jesus said: "if you're not faithful
  • 00:15:02.611 --> 00:15:03.379
  • "if you're not faithful in the use
  • 00:15:03.445 --> 00:15:04.079
  • In the use of unrighteous mammon,"
  • 00:15:04.146 --> 00:15:05.247
  • Of unrighteous mammon," verse 11, "who will commit
  • 00:15:05.314 --> 00:15:06.482
  • Verse 11, "who will commit to your trust the true riches?"
  • 00:15:06.548 --> 00:15:08.484
  • To your trust the true riches?" wow!
  • 00:15:08.550 --> 00:15:09.818
  • Wow! you know, try not to think
  • 00:15:09.885 --> 00:15:11.520
  • You know, try not to think of god's way,
  • 00:15:11.587 --> 00:15:12.554
  • Of god's way, the way the world thinks.
  • 00:15:12.621 --> 00:15:13.789
  • The way the world thinks. "god help those
  • 00:15:13.856 --> 00:15:14.623
  • "god help those who help themselves."
  • 00:15:14.690 --> 00:15:15.524
  • Who help themselves." where?
  • 00:15:15.591 --> 00:15:16.225
  • Where? where do you find
  • 00:15:16.291 --> 00:15:16.959
  • Where do you find that in the bible?
  • 00:15:17.026 --> 00:15:18.160
  • That in the bible? no, the bible didn't say that.
  • 00:15:18.227 --> 00:15:19.661
  • No, the bible didn't say that. benjamin franklin did.
  • 00:15:19.728 --> 00:15:23.565
  • Benjamin franklin did. no, god helps those
  • 00:15:23.632 --> 00:15:24.566
  • No, god helps those who are helpless.
  • 00:15:24.633 --> 00:15:25.534
  • Who are helpless. we are too strong in ourselves.
  • 00:15:25.601 --> 00:15:27.369
  • We are too strong in ourselves. if we realize that,
  • 00:15:27.436 --> 00:15:28.237
  • If we realize that, we will pray more.
  • 00:15:28.303 --> 00:15:29.538
  • We will pray more. we will depend
  • 00:15:29.605 --> 00:15:30.105
  • We will depend on him more, amen?
  • 00:15:30.172 --> 00:15:34.376
  • On him more, amen? another thing is that,
  • 00:15:34.443 --> 00:15:35.544
  • Another thing is that, "well, if god can trust you,
  • 00:15:35.611 --> 00:15:36.879
  • "well, if god can trust you, you are faithful in church,
  • 00:15:36.945 --> 00:15:38.147
  • You are faithful in church, you are faithful
  • 00:15:38.213 --> 00:15:38.814
  • You are faithful in your service,
  • 00:15:38.881 --> 00:15:39.748
  • In your service, god will trust you
  • 00:15:39.815 --> 00:15:40.449
  • God will trust you with money.
  • 00:15:40.516 --> 00:15:41.183
  • With money. god will allow money
  • 00:15:41.250 --> 00:15:41.950
  • God will allow money to come to you."
  • 00:15:42.017 --> 00:15:42.718
  • To come to you." that's not what the bible says.
  • 00:15:42.785 --> 00:15:44.653
  • That's not what the bible says. you got the opposite.
  • 00:15:44.720 --> 00:15:45.354
  • You got the opposite. "no, this is what
  • 00:15:45.421 --> 00:15:46.121
  • "no, this is what the bible says."
  • 00:15:46.188 --> 00:15:47.289
  • The bible says." no, it doesn't say that.
  • 00:15:47.356 --> 00:15:49.124
  • No, it doesn't say that. another thing that people say:
  • 00:15:49.191 --> 00:15:50.225
  • Another thing that people say: "you know, if your heart
  • 00:15:50.292 --> 00:15:51.927
  • "you know, if your heart is into something,
  • 00:15:51.994 --> 00:15:53.562
  • Is into something, your money will follow.
  • 00:15:53.629 --> 00:15:55.064
  • Your money will follow. if your heart is into sports,
  • 00:15:55.130 --> 00:15:56.398
  • If your heart is into sports, you invest in things, you know,
  • 00:15:56.465 --> 00:15:58.267
  • You invest in things, you know, you'll travel to watch
  • 00:15:58.333 --> 00:15:59.268
  • You'll travel to watch the world cup or whatever.
  • 00:15:59.334 --> 00:16:00.536
  • The world cup or whatever. your heart is there."
  • 00:16:00.602 --> 00:16:01.737
  • Your heart is there." that is natural truth, yeah,
  • 00:16:01.804 --> 00:16:03.472
  • That is natural truth, yeah, but that's not what jesus said
  • 00:16:03.539 --> 00:16:04.440
  • But that's not what jesus said in the sermon on the mount.
  • 00:16:04.506 --> 00:16:05.340
  • In the sermon on the mount. jesus says, "where your money
  • 00:16:05.407 --> 00:16:06.942
  • Jesus says, "where your money is, where your treasure is,
  • 00:16:07.009 --> 00:16:08.377
  • Is, where your treasure is, your heart will follow."
  • 00:16:08.444 --> 00:16:09.878
  • Your heart will follow." so even if i don't feel like it,
  • 00:16:09.945 --> 00:16:11.280
  • So even if i don't feel like it, i put my money there,
  • 00:16:11.346 --> 00:16:12.381
  • I put my money there, my heart will follow.
  • 00:16:12.448 --> 00:16:13.682
  • My heart will follow. if i put my money into
  • 00:16:13.749 --> 00:16:15.617
  • If i put my money into the things of god, amen,
  • 00:16:15.684 --> 00:16:17.086
  • The things of god, amen, my heart will follow.
  • 00:16:17.152 --> 00:16:19.221
  • My heart will follow. if i give to you,
  • 00:16:19.288 --> 00:16:20.289
  • If i give to you, my heart will go after you.
  • 00:16:20.355 --> 00:16:24.093
  • My heart will go after you. think of it.
  • 00:16:24.159 --> 00:16:24.660
  • Think of it. meditate, meditate.
  • 00:16:24.726 --> 00:16:25.761
  • Meditate, meditate. it's the opposite
  • 00:16:25.828 --> 00:16:26.762
  • It's the opposite of contemporary,
  • 00:16:26.829 --> 00:16:30.799
  • Of contemporary, natural wisdom of man.
  • 00:16:30.866 --> 00:16:33.235
  • Natural wisdom of man. again, jesus actually said
  • 00:16:33.302 --> 00:16:35.871
  • Again, jesus actually said if you have not been faithful in
  • 00:16:35.938 --> 00:16:37.139
  • If you have not been faithful in the use of money first,
  • 00:16:37.206 --> 00:16:39.408
  • The use of money first, god will not trust you
  • 00:16:39.475 --> 00:16:40.476
  • God will not trust you with the true riches,
  • 00:16:40.542 --> 00:16:41.610
  • With the true riches, wisdom and things
  • 00:16:41.677 --> 00:16:42.611
  • Wisdom and things like that.
  • 00:16:42.678 --> 00:16:43.612
  • Like that. because you don't even
  • 00:16:43.679 --> 00:16:45.080
  • Because you don't even handle money well.
  • 00:16:45.147 --> 00:16:47.649
  • Handle money well. so in god's mind,
  • 00:16:47.716 --> 00:16:49.051
  • So in god's mind, money is least.
  • 00:16:49.118 --> 00:16:50.686
  • Money is least. show me how you handle it.
  • 00:16:50.752 --> 00:16:54.523
  • Show me how you handle it. "and you are not faithful in
  • 00:16:54.590 --> 00:16:55.357
  • "and you are not faithful in debt which is another man's,
  • 00:16:55.424 --> 00:16:57.826
  • Debt which is another man's, who will give you
  • 00:16:57.893 --> 00:16:58.494
  • Who will give you what is your own?"
  • 00:16:58.560 --> 00:16:59.895
  • What is your own?" so god said, "bring the tithes."
  • 00:16:59.962 --> 00:17:01.230
  • So god said, "bring the tithes." god didn't say,
  • 00:17:01.296 --> 00:17:02.297
  • God didn't say, "pay me the tithes."
  • 00:17:02.364 --> 00:17:04.833
  • "pay me the tithes." you know what's the difference?
  • 00:17:04.900 --> 00:17:06.368
  • You know what's the difference? bring me is mine actually.
  • 00:17:06.435 --> 00:17:10.005
  • Bring me is mine actually. bring me.
  • 00:17:10.072 --> 00:17:11.206
  • Bring me. if i lend you a car, i say,
  • 00:17:11.273 --> 00:17:12.341
  • If i lend you a car, i say, "bring me my car," all right?
  • 00:17:12.407 --> 00:17:14.877
  • "bring me my car," all right? you don't say,
  • 00:17:14.943 --> 00:17:15.511
  • You don't say, "i pay you my car.
  • 00:17:15.577 --> 00:17:17.012
  • "i pay you my car. i pay you the car."
  • 00:17:17.079 --> 00:17:17.880
  • I pay you the car." no, it doesn't make sense
  • 00:17:17.946 --> 00:17:19.414
  • No, it doesn't make sense because you are bringing back
  • 00:17:19.481 --> 00:17:20.282
  • Because you are bringing back what belongs to me.
  • 00:17:20.349 --> 00:17:22.217
  • What belongs to me. and so god says, "bring me."
  • 00:17:22.284 --> 00:17:25.420
  • And so god says, "bring me." so, "if you're not faithful in
  • 00:17:25.487 --> 00:17:26.321
  • So, "if you're not faithful in that which is another man's,
  • 00:17:26.388 --> 00:17:27.723
  • That which is another man's, who will give you what
  • 00:17:27.789 --> 00:17:28.457
  • Who will give you what is your own?"
  • 00:17:28.524 --> 00:17:29.324
  • Is your own?" you look at people who want
  • 00:17:29.391 --> 00:17:30.325
  • You look at people who want a ministry of their own,
  • 00:17:30.392 --> 00:17:31.460
  • A ministry of their own, but which ministry
  • 00:17:31.527 --> 00:17:32.327
  • But which ministry are they serving under?
  • 00:17:32.394 --> 00:17:36.098
  • Are they serving under? god always put you under a man.
  • 00:17:36.165 --> 00:17:38.433
  • God always put you under a man. before elisha had a ministry
  • 00:17:38.500 --> 00:17:40.068
  • Before elisha had a ministry of his own,
  • 00:17:40.135 --> 00:17:40.836
  • Of his own, god put him under elijah.
  • 00:17:40.903 --> 00:17:42.671
  • God put him under elijah. but elisha had a double portion
  • 00:17:42.738 --> 00:17:44.139
  • But elisha had a double portion of the miracles that elijah had.
  • 00:17:44.206 --> 00:17:46.808
  • Of the miracles that elijah had. and yet he was faithful
  • 00:17:46.875 --> 00:17:47.876
  • And yet he was faithful to wash elijah's hands.
  • 00:17:47.943 --> 00:17:52.481
  • To wash elijah's hands. now, god says here in malachi
  • 00:17:52.548 --> 00:17:55.717
  • Now, god says here in malachi about the tithing,
  • 00:17:55.784 --> 00:17:56.318
  • About the tithing, "you are cursed
  • 00:17:56.385 --> 00:17:56.818
  • "you are cursed because the ground is cursed."
  • 00:17:56.885 --> 00:17:58.153
  • Because the ground is cursed." now watch this.
  • 00:17:58.220 --> 00:17:58.887
  • Now watch this. everything that comes
  • 00:17:58.954 --> 00:17:59.688
  • Everything that comes on the ground is cursed,
  • 00:17:59.755 --> 00:18:00.489
  • On the ground is cursed, even the tree, okay?
  • 00:18:00.556 --> 00:18:02.824
  • Even the tree, okay? that's why we say grace
  • 00:18:02.891 --> 00:18:03.759
  • That's why we say grace over our food.
  • 00:18:03.825 --> 00:18:04.293
  • Over our food. people say, "i eat organic."
  • 00:18:04.359 --> 00:18:06.261
  • People say, "i eat organic." or "i eat food from eden.
  • 00:18:06.328 --> 00:18:08.497
  • Or "i eat food from eden. i eat eden's diet."
  • 00:18:08.564 --> 00:18:10.098
  • I eat eden's diet." it means you don't eat meat.
  • 00:18:10.165 --> 00:18:11.033
  • It means you don't eat meat. no, they eat eden's diet,
  • 00:18:11.099 --> 00:18:12.334
  • No, they eat eden's diet, before man.
  • 00:18:12.401 --> 00:18:13.202
  • Before man. but what are you saying is
  • 00:18:13.268 --> 00:18:14.503
  • But what are you saying is that the earth has not fallen?
  • 00:18:14.570 --> 00:18:15.604
  • That the earth has not fallen? you're saying that you're going
  • 00:18:15.671 --> 00:18:16.805
  • You're saying that you're going back to eden as
  • 00:18:16.872 --> 00:18:17.673
  • Back to eden as if the earth didn't fall.
  • 00:18:17.739 --> 00:18:18.941
  • If the earth didn't fall. you're trying to redeem
  • 00:18:19.007 --> 00:18:19.875
  • You're trying to redeem by your own eating.
  • 00:18:19.942 --> 00:18:22.678
  • By your own eating. no, earth has fallen.
  • 00:18:22.744 --> 00:18:24.179
  • No, earth has fallen. admit it.
  • 00:18:24.246 --> 00:18:26.281
  • Admit it. that's why it brings forth
  • 00:18:26.348 --> 00:18:27.015
  • That's why it brings forth thorns.
  • 00:18:27.082 --> 00:18:27.516
  • Thorns. and that's why jesus wore
  • 00:18:27.583 --> 00:18:28.217
  • And that's why jesus wore the crown of thorns to redeem
  • 00:18:28.283 --> 00:18:29.251
  • The crown of thorns to redeem us from the curse.
  • 00:18:29.318 --> 00:18:30.953
  • Us from the curse. "bring all the tithes,"
  • 00:18:31.019 --> 00:18:32.054
  • "bring all the tithes," say "all the tithes,"
  • 00:18:32.120 --> 00:18:33.288
  • Say "all the tithes," "into the storehouse,
  • 00:18:33.355 --> 00:18:34.389
  • "into the storehouse, that there may be food
  • 00:18:34.456 --> 00:18:35.691
  • That there may be food in my house.
  • 00:18:35.757 --> 00:18:36.725
  • In my house. and try me now in this."
  • 00:18:36.792 --> 00:18:38.760
  • And try me now in this." king james,
  • 00:18:38.827 --> 00:18:40.095
  • King james, "prove me now herewith."
  • 00:18:40.162 --> 00:18:41.597
  • "prove me now herewith." test me!
  • 00:18:41.663 --> 00:18:42.564
  • Test me! it's the only place where god
  • 00:18:42.631 --> 00:18:43.432
  • It's the only place where god says, "test me."
  • 00:18:43.498 --> 00:18:45.133
  • Says, "test me." and the guy did that test,
  • 00:18:45.200 --> 00:18:47.803
  • And the guy did that test, all right?
  • 00:18:47.869 --> 00:18:48.470
  • All right? -- guy, the -- you know.
  • 00:18:48.537 --> 00:18:49.738
  • -- guy, the -- you know. so god says test me:
  • 00:18:49.805 --> 00:18:50.839
  • So god says test me: "'try me now in this,'
  • 00:18:50.906 --> 00:18:52.140
  • "'try me now in this,' says the lord of hosts,
  • 00:18:52.207 --> 00:18:53.475
  • Says the lord of hosts, 'if i will not open for
  • 00:18:53.542 --> 00:18:54.476
  • 'if i will not open for you the windows of heaven.'"
  • 00:18:54.543 --> 00:18:55.944
  • You the windows of heaven.'" the last time
  • 00:18:56.011 --> 00:18:56.478
  • The last time the windows of heaven
  • 00:18:56.545 --> 00:18:57.145
  • The windows of heaven opened, it rained
  • 00:18:57.212 --> 00:18:58.146
  • Opened, it rained and rained and rained
  • 00:18:58.213 --> 00:18:58.981
  • And rained and rained 40 days and 40 nights.
  • 00:18:59.047 --> 00:19:01.250
  • 40 days and 40 nights. so when you're tithing,
  • 00:19:01.316 --> 00:19:02.884
  • So when you're tithing, your blessing
  • 00:19:02.951 --> 00:19:03.552
  • Your blessing rains 40 days and 40 nights.
  • 00:19:03.619 --> 00:19:05.020
  • Rains 40 days and 40 nights. next month, must tithe again.
  • 00:19:05.087 --> 00:19:07.723
  • Next month, must tithe again. or else 40th day, all right?
  • 00:19:07.789 --> 00:19:09.791
  • Or else 40th day, all right? you know, you put them together.
  • 00:19:09.858 --> 00:19:10.993
  • You know, you put them together. it rained.
  • 00:19:11.059 --> 00:19:12.160
  • It rained. the first time windows of heaven
  • 00:19:12.227 --> 00:19:13.262
  • The first time windows of heaven mentioned,
  • 00:19:13.328 --> 00:19:14.529
  • Mentioned, the bible says god
  • 00:19:14.596 --> 00:19:15.430
  • The bible says god rained on the earth
  • 00:19:15.497 --> 00:19:16.265
  • Rained on the earth 40 days and 40 nights.
  • 00:19:16.331 --> 00:19:17.833
  • 40 days and 40 nights. so it's an idea of monthly.
  • 00:19:17.899 --> 00:19:21.903
  • So it's an idea of monthly. so, "see if i will not--"
  • 00:19:21.970 --> 00:19:23.538
  • So, "see if i will not--" test me.
  • 00:19:23.605 --> 00:19:24.339
  • Test me. "see if i will not open you
  • 00:19:24.406 --> 00:19:25.307
  • "see if i will not open you the windows of heaven
  • 00:19:25.374 --> 00:19:26.508
  • The windows of heaven and pour you out
  • 00:19:26.575 --> 00:19:27.442
  • And pour you out such blessing that
  • 00:19:27.509 --> 00:19:28.910
  • Such blessing that there will not be room enough
  • 00:19:28.977 --> 00:19:30.212
  • There will not be room enough to receive it."
  • 00:19:30.279 --> 00:19:35.217
  • To receive it." who is talking?
  • 00:19:35.284 --> 00:19:35.917
  • Who is talking? god.
  • 00:19:35.984 --> 00:19:36.618
  • God. next verse.
  • 00:19:36.685 --> 00:19:37.786
  • Next verse. "and i'll rebuke the devourer."
  • 00:19:37.853 --> 00:19:39.721
  • "and i'll rebuke the devourer." who is the devourer?
  • 00:19:39.788 --> 00:19:40.422
  • Who is the devourer? the devil.
  • 00:19:40.489 --> 00:19:42.224
  • The devil. he goes about seeking
  • 00:19:42.291 --> 00:19:43.292
  • He goes about seeking whom he may devour.
  • 00:19:43.358 --> 00:19:45.160
  • Whom he may devour. "i will rebuke the devourer for
  • 00:19:45.227 --> 00:19:46.361
  • "i will rebuke the devourer for your sakes, so that he will
  • 00:19:46.428 --> 00:19:47.496
  • Your sakes, so that he will not destroy the fruit
  • 00:19:47.562 --> 00:19:48.730
  • Not destroy the fruit of your ground,
  • 00:19:48.797 --> 00:19:50.565
  • Of your ground, nor shall the vine fail
  • 00:19:50.632 --> 00:19:51.733
  • Nor shall the vine fail to bear fruit for you
  • 00:19:51.800 --> 00:19:52.601
  • To bear fruit for you in the field."
  • 00:19:52.668 --> 00:19:53.468
  • In the field." you work so hard for something,
  • 00:19:53.535 --> 00:19:54.603
  • You work so hard for something, only to find at the end, bang,
  • 00:19:54.670 --> 00:19:56.038
  • Only to find at the end, bang, the whole thing falls through.
  • 00:19:56.104 --> 00:19:57.572
  • The whole thing falls through. god says the destroyer
  • 00:19:57.639 --> 00:19:58.740
  • God says the destroyer will not destroy.
  • 00:19:58.807 --> 00:20:01.043
  • Will not destroy. "nor shall the vine fail.
  • 00:20:01.109 --> 00:20:02.244
  • "nor shall the vine fail. all the nations will call you
  • 00:20:02.311 --> 00:20:03.245
  • All the nations will call you blessed, for you will be
  • 00:20:03.312 --> 00:20:04.346
  • Blessed, for you will be a delightful land."
  • 00:20:04.413 --> 00:20:06.648
  • A delightful land." you know what it means,
  • 00:20:06.715 --> 00:20:07.382
  • You know what it means, "you are a delightful land"?
  • 00:20:07.449 --> 00:20:08.417
  • "you are a delightful land"? you are a delightful land.
  • 00:20:08.483 --> 00:20:10.052
  • You are a delightful land. that means people want
  • 00:20:10.118 --> 00:20:10.619
  • That means people want to invest in you.
  • 00:20:10.686 --> 00:20:12.821
  • To invest in you. people want to be with you.
  • 00:20:12.888 --> 00:20:14.623
  • People want to be with you. they want to invest in you.
  • 00:20:14.690 --> 00:20:16.091
  • They want to invest in you. they see you as someone
  • 00:20:16.158 --> 00:20:17.893
  • They see you as someone worth investing.
  • 00:20:17.959 --> 00:20:23.098
  • Worth investing. "well, pastor prince, this is
  • 00:20:23.165 --> 00:20:24.066
  • "well, pastor prince, this is a old testament scripture."
  • 00:20:24.132 --> 00:20:25.100
  • A old testament scripture." oh yeah?
  • 00:20:25.167 --> 00:20:26.234
  • Oh yeah? what chapter is this?
  • 00:20:26.301 --> 00:20:28.136
  • What chapter is this? chapter 3, right?
  • 00:20:28.203 --> 00:20:29.671
  • Chapter 3, right? what chapter is this?
  • 00:20:29.738 --> 00:20:31.540
  • What chapter is this? let's look at how
  • 00:20:31.606 --> 00:20:32.341
  • Let's look at how chapter 3 opens.
  • 00:20:32.407 --> 00:20:33.408
  • Chapter 3 opens. verse 1: "behold, i send
  • 00:20:33.475 --> 00:20:34.810
  • Verse 1: "behold, i send my messenger, he will prepare
  • 00:20:34.876 --> 00:20:35.777
  • My messenger, he will prepare the way before me.
  • 00:20:35.844 --> 00:20:36.912
  • The way before me. and the lord, whom you seek."
  • 00:20:36.978 --> 00:20:38.280
  • And the lord, whom you seek." now the first part here refers
  • 00:20:38.347 --> 00:20:39.414
  • Now the first part here refers to his first coming,
  • 00:20:39.481 --> 00:20:40.115
  • To his first coming, but look at this.
  • 00:20:40.182 --> 00:20:40.916
  • But look at this. "and the lord whom you seek,
  • 00:20:40.982 --> 00:20:41.783
  • "and the lord whom you seek, will suddenly come
  • 00:20:41.850 --> 00:20:42.551
  • Will suddenly come to his temple."
  • 00:20:42.617 --> 00:20:43.185
  • To his temple." his first coming,
  • 00:20:43.251 --> 00:20:43.852
  • His first coming, he didn't come suddenly.
  • 00:20:43.919 --> 00:20:46.655
  • He didn't come suddenly. but his second coming, he will
  • 00:20:46.722 --> 00:20:47.556
  • But his second coming, he will come suddenly, all right?
  • 00:20:47.622 --> 00:20:50.125
  • Come suddenly, all right? now, look at verse 2: "who can
  • 00:20:50.192 --> 00:20:53.595
  • Now, look at verse 2: "who can endure the day of his coming?"
  • 00:20:53.662 --> 00:20:54.596
  • Endure the day of his coming?" this is not the first coming
  • 00:20:54.663 --> 00:20:55.630
  • This is not the first coming when he came as a baby boy
  • 00:20:55.697 --> 00:20:56.898
  • When he came as a baby boy in bethlehem.
  • 00:20:56.965 --> 00:20:58.433
  • In bethlehem. everyone can endure that.
  • 00:20:58.500 --> 00:21:00.635
  • Everyone can endure that. "but who can endure
  • 00:21:00.702 --> 00:21:01.336
  • "but who can endure the day of his coming?"
  • 00:21:01.403 --> 00:21:02.170
  • The day of his coming?" is the coming of the lord
  • 00:21:02.237 --> 00:21:03.972
  • Is the coming of the lord to judge.
  • 00:21:04.039 --> 00:21:05.874
  • To judge. we'll be coming with him.
  • 00:21:05.941 --> 00:21:08.410
  • We'll be coming with him. "who can stand when he appears?"
  • 00:21:08.477 --> 00:21:10.212
  • "who can stand when he appears?" so the context refers
  • 00:21:10.278 --> 00:21:11.446
  • So the context refers to the second coming.
  • 00:21:11.513 --> 00:21:12.414
  • To the second coming. and it's telling us, even during
  • 00:21:12.481 --> 00:21:13.815
  • And it's telling us, even during that time, while we are waiting
  • 00:21:13.882 --> 00:21:15.217
  • That time, while we are waiting for the second coming,
  • 00:21:15.283 --> 00:21:16.518
  • For the second coming, the lord talks about tithing.
  • 00:21:16.585 --> 00:21:19.187
  • The lord talks about tithing. so i'll close with this story.
  • 00:21:19.254 --> 00:21:21.690
  • So i'll close with this story. when israel came back
  • 00:21:21.757 --> 00:21:22.924
  • When israel came back from captivity, from babylon,
  • 00:21:22.991 --> 00:21:25.427
  • From captivity, from babylon, there were not many people.
  • 00:21:25.494 --> 00:21:26.962
  • There were not many people. nehemiah was their leader,
  • 00:21:27.028 --> 00:21:28.063
  • Nehemiah was their leader, the governor.
  • 00:21:28.130 --> 00:21:29.097
  • The governor. so they had to learn
  • 00:21:29.164 --> 00:21:29.765
  • So they had to learn the ways of god.
  • 00:21:29.831 --> 00:21:30.599
  • The ways of god. they had to rebuild the temple.
  • 00:21:30.665 --> 00:21:31.867
  • They had to rebuild the temple. and when the temple was rebuilt,
  • 00:21:31.933 --> 00:21:33.668
  • And when the temple was rebuilt, they all start crying because
  • 00:21:33.735 --> 00:21:34.870
  • They all start crying because the older people remembered
  • 00:21:34.936 --> 00:21:36.037
  • The older people remembered the temple of solomon.
  • 00:21:36.104 --> 00:21:36.938
  • The temple of solomon. it's not even close
  • 00:21:37.005 --> 00:21:37.806
  • It's not even close to the temple of solomon.
  • 00:21:37.873 --> 00:21:38.740
  • To the temple of solomon. so they wept, they cried.
  • 00:21:38.807 --> 00:21:39.975
  • So they wept, they cried. but then haggai the prophet
  • 00:21:40.041 --> 00:21:41.943
  • But then haggai the prophet says, "don't cry because
  • 00:21:42.010 --> 00:21:43.545
  • Says, "don't cry because the glory of this latter house
  • 00:21:43.612 --> 00:21:44.980
  • The glory of this latter house will be greater
  • 00:21:45.046 --> 00:21:45.781
  • Will be greater than the former."
  • 00:21:45.847 --> 00:21:46.415
  • Than the former." you know who will
  • 00:21:46.481 --> 00:21:47.182
  • You know who will step into that new building?
  • 00:21:47.249 --> 00:21:48.417
  • Step into that new building? herod will start rebuilding it
  • 00:21:48.483 --> 00:21:49.584
  • Herod will start rebuilding it also, but it's a building
  • 00:21:49.651 --> 00:21:50.886
  • Also, but it's a building of nehemiah nonetheless
  • 00:21:50.952 --> 00:21:51.987
  • Of nehemiah nonetheless that was started.
  • 00:21:52.053 --> 00:21:53.121
  • That was started. and you know who will step in?
  • 00:21:53.188 --> 00:21:54.189
  • And you know who will step in? jesus christ.
  • 00:21:54.256 --> 00:21:55.357
  • Jesus christ. so even though
  • 00:21:55.424 --> 00:21:56.425
  • So even though it's inferior-looking compared
  • 00:21:56.491 --> 00:21:58.193
  • It's inferior-looking compared to solomon, the glory
  • 00:21:58.260 --> 00:21:59.961
  • To solomon, the glory of this latter house will be
  • 00:22:00.028 --> 00:22:01.129
  • Of this latter house will be greater than the former.
  • 00:22:01.196 --> 00:22:01.997
  • Greater than the former. why?
  • 00:22:02.063 --> 00:22:02.631
  • Why? the son of god
  • 00:22:02.697 --> 00:22:03.498
  • The son of god will walk into it, amen?
  • 00:22:03.565 --> 00:22:12.307
  • Will walk into it, amen? i feel like just nehemiah
  • 00:22:12.374 --> 00:22:14.743
  • I feel like just nehemiah throwing out everything that
  • 00:22:14.810 --> 00:22:16.111
  • Throwing out everything that took the place of the tithe.
  • 00:22:16.178 --> 00:22:17.479
  • Took the place of the tithe. especially the teaching,
  • 00:22:17.546 --> 00:22:18.447
  • Especially the teaching, god is good,
  • 00:22:18.513 --> 00:22:19.214
  • God is good, therefore you don't have
  • 00:22:19.281 --> 00:22:19.948
  • Therefore you don't have to tithe, you know?
  • 00:22:20.015 --> 00:22:21.216
  • To tithe, you know? god is good, therefore we tithe.
  • 00:22:21.283 --> 00:22:23.652
  • God is good, therefore we tithe. because he takes out 10%.
  • 00:22:23.718 --> 00:22:24.986
  • Because he takes out 10%. no senior partner takes out 10%,
  • 00:22:25.053 --> 00:22:27.389
  • No senior partner takes out 10%, you know?
  • 00:22:27.456 --> 00:22:28.256
  • You know? they want at least more than 50,
  • 00:22:28.323 --> 00:22:30.892
  • They want at least more than 50, at least 51%, at the least.
  • 00:22:30.959 --> 00:22:33.695
  • At least 51%, at the least. in god's mind, just like
  • 00:22:33.762 --> 00:22:36.531
  • In god's mind, just like abraham's servant, when he went
  • 00:22:36.598 --> 00:22:38.467
  • Abraham's servant, when he went to find a bride for abraham's
  • 00:22:38.533 --> 00:22:41.002
  • To find a bride for abraham's son, isaac, what did he do?
  • 00:22:41.069 --> 00:22:42.437
  • Son, isaac, what did he do? he took ten camels.
  • 00:22:42.504 --> 00:22:44.072
  • He took ten camels. say "ten camels."
  • 00:22:44.139 --> 00:22:45.474
  • Say "ten camels." actually,
  • 00:22:45.540 --> 00:22:46.041
  • Actually, we have that real quick.
  • 00:22:46.107 --> 00:22:46.775
  • We have that real quick. show them.
  • 00:22:46.842 --> 00:22:47.409
  • Show them. "the servant took ten
  • 00:22:47.476 --> 00:22:48.276
  • "the servant took ten of his master's camels."
  • 00:22:48.343 --> 00:22:49.377
  • Of his master's camels." how many camels he took?
  • 00:22:49.444 --> 00:22:50.812
  • How many camels he took? but in god's eyes,
  • 00:22:50.879 --> 00:22:51.680
  • But in god's eyes, the idea of ten
  • 00:22:51.746 --> 00:22:52.414
  • The idea of ten in the hebrew mind is this:
  • 00:22:52.481 --> 00:22:53.882
  • In the hebrew mind is this: "for all his master's goods
  • 00:22:53.949 --> 00:22:55.517
  • "for all his master's goods were in his hand."
  • 00:22:55.584 --> 00:22:57.752
  • Were in his hand." ten represents the whole.
  • 00:22:57.819 --> 00:22:59.321
  • Ten represents the whole. he took ten camels and god
  • 00:22:59.387 --> 00:23:01.289
  • He took ten camels and god says everything that his master
  • 00:23:01.356 --> 00:23:03.091
  • Says everything that his master had was in his hand.
  • 00:23:03.158 --> 00:23:04.459
  • Had was in his hand. when you give ten to god,
  • 00:23:04.526 --> 00:23:05.393
  • When you give ten to god, listen, look up here,
  • 00:23:05.460 --> 00:23:06.127
  • Listen, look up here, look up here.
  • 00:23:06.194 --> 00:23:06.795
  • Look up here. you know why it blesses you
  • 00:23:06.862 --> 00:23:07.896
  • You know why it blesses you more than just finances?
  • 00:23:07.963 --> 00:23:08.864
  • More than just finances? because the tithe, when you
  • 00:23:08.930 --> 00:23:10.832
  • Because the tithe, when you give god the 10% of your income,
  • 00:23:10.899 --> 00:23:12.367
  • Give god the 10% of your income, some give more
  • 00:23:12.434 --> 00:23:13.134
  • Some give more than that and it's up
  • 00:23:13.201 --> 00:23:14.636
  • Than that and it's up to you, between you and god.
  • 00:23:14.703 --> 00:23:15.837
  • To you, between you and god. but 10% is the minimum.
  • 00:23:15.904 --> 00:23:17.739
  • But 10% is the minimum. listen, if you give 10%,
  • 00:23:17.806 --> 00:23:19.207
  • Listen, if you give 10%, it's not just money.
  • 00:23:19.274 --> 00:23:21.343
  • It's not just money. it represents your blood,
  • 00:23:21.409 --> 00:23:22.277
  • It represents your blood, sweat, and tears every month.
  • 00:23:22.344 --> 00:23:24.212
  • Sweat, and tears every month. every sacrifice you make to go
  • 00:23:24.279 --> 00:23:25.547
  • Every sacrifice you make to go to work, every time you feel,
  • 00:23:25.614 --> 00:23:27.148
  • To work, every time you feel, you know, whatever it is, you go
  • 00:23:27.215 --> 00:23:28.416
  • You know, whatever it is, you go to work, your effort, your
  • 00:23:28.483 --> 00:23:29.751
  • To work, your effort, your labor, your blood, sweat,
  • 00:23:29.818 --> 00:23:30.852
  • Labor, your blood, sweat, and tears, literally, you know.
  • 00:23:30.919 --> 00:23:32.521
  • And tears, literally, you know. maybe not blood, but sweat
  • 00:23:32.587 --> 00:23:33.889
  • Maybe not blood, but sweat and tears, amen,
  • 00:23:33.955 --> 00:23:35.257
  • And tears, amen, the misunderstanding.
  • 00:23:35.323 --> 00:23:36.157
  • The misunderstanding. all that are seeds that
  • 00:23:36.224 --> 00:23:37.692
  • All that are seeds that come back to you
  • 00:23:37.759 --> 00:23:38.627
  • Come back to you in money form, right?
  • 00:23:38.693 --> 00:23:40.896
  • In money form, right? so when you tithe that part,
  • 00:23:40.962 --> 00:23:42.964
  • So when you tithe that part, it's not just money anymore.
  • 00:23:43.031 --> 00:23:44.332
  • It's not just money anymore. it represents the whole month of
  • 00:23:44.399 --> 00:23:46.101
  • It represents the whole month of your sweat, your labor,
  • 00:23:46.167 --> 00:23:48.370
  • Your sweat, your labor, your inconveniences,
  • 00:23:48.436 --> 00:23:49.504
  • Your inconveniences, whatever it is.
  • 00:23:49.571 --> 00:23:50.338
  • Whatever it is. and it comes back.
  • 00:23:50.405 --> 00:23:51.239
  • And it comes back. you sacrifice time with family,
  • 00:23:51.306 --> 00:23:52.541
  • You sacrifice time with family, it's in that seed.
  • 00:23:52.607 --> 00:23:54.509
  • It's in that seed. and that's why it comes back
  • 00:23:54.576 --> 00:23:55.911
  • And that's why it comes back and blesses the family.
  • 00:23:55.977 --> 00:23:57.946
  • And blesses the family. so the tithe is not
  • 00:23:58.013 --> 00:23:58.847
  • So the tithe is not just financial, okay?
  • 00:23:58.914 --> 00:24:01.082
  • So when you leave this place
  • 00:24:01.149 --> 00:24:02.250
  • So when you leave this place today, remember, prosperity
  • 00:24:02.317 --> 00:24:04.419
  • Today, remember, prosperity is not just financial.
  • 00:24:04.486 --> 00:24:05.520
  • Is not just financial. poor is the man who is just rich
  • 00:24:05.587 --> 00:24:07.155
  • Poor is the man who is just rich financially, but an empty shell.
  • 00:24:07.222 --> 00:24:09.424
  • Financially, but an empty shell. and all the people said.
  • 00:24:09.491 --> 00:24:11.393
  • >> announcer:
  • 00:24:11.626 --> 00:24:12.060
  • >> announcer: pastor joseph prince
  • 00:24:12.127 --> 00:24:12.561
  • Pastor joseph prince will return in a moment
  • 00:24:12.627 --> 00:24:13.395
  • Will return in a moment with a special prayer
  • 00:24:13.461 --> 00:24:14.663
  • With a special prayer to close today's program
  • 00:24:14.729 --> 00:24:16.164
  • To close today's program right after this.
  • 00:24:16.231 --> 00:24:18.166
  • >> joseph prince: what
  • 00:24:18.233 --> 00:24:18.700
  • Are you afraid of?
  • 00:24:18.767 --> 00:24:19.301
  • Jesus is going to walk
  • 00:24:19.367 --> 00:24:20.702
  • On the very thing
  • 00:24:20.769 --> 00:24:21.636
  • That is about to drown you.
  • 00:24:21.703 --> 00:24:23.939
  • The lord on high is far above
  • 00:24:24.005 --> 00:24:25.340
  • All the waters that trouble you.
  • 00:24:25.407 --> 00:24:27.275
  • Amen.
  • 00:24:27.342 --> 00:24:29.144
  • >> announcer: are you struggling
  • 00:24:29.210 --> 00:24:30.011
  • With anxious thoughts
  • 00:24:30.078 --> 00:24:31.279
  • And a constant fear
  • 00:24:31.346 --> 00:24:32.514
  • Of what the future might bring?
  • 00:24:32.581 --> 00:24:34.316
  • Find freedom from fear,
  • 00:24:34.382 --> 00:24:35.617
  • Worry, and anxiety
  • 00:24:35.684 --> 00:24:36.718
  • With joseph's book
  • 00:24:36.785 --> 00:24:38.453
  • "no more fear."
  • 00:24:38.520 --> 00:24:39.721
  • Yours for a gift of any amount
  • 00:24:39.788 --> 00:24:41.089
  • To the ministry.
  • 00:24:41.156 --> 00:24:42.223
  • Discover god's heart for you
  • 00:24:42.290 --> 00:24:43.692
  • To live an unworried life
  • 00:24:43.758 --> 00:24:44.993
  • Anchored by his unfailing peace.
  • 00:24:45.060 --> 00:24:47.362
  • My friend, the lord wants you
  • 00:24:47.429 --> 00:24:49.130
  • To have a positive expectation
  • 00:24:49.197 --> 00:24:50.765
  • Of good for your future
  • 00:24:50.832 --> 00:24:52.300
  • As you lay hold
  • 00:24:52.367 --> 00:24:53.168
  • Of his promises for your life.
  • 00:24:53.234 --> 00:24:55.070
  • You can live worry-free
  • 00:24:55.136 --> 00:24:56.304
  • And confident that the lord
  • 00:24:56.371 --> 00:24:57.739
  • Has your back
  • 00:24:57.806 --> 00:24:58.607
  • In every situation.
  • 00:24:58.673 --> 00:25:00.008
  • And for your gift of $60
  • 00:25:00.075 --> 00:25:01.476
  • Or more, receive these bonus
  • 00:25:01.543 --> 00:25:03.345
  • Resources that will anchor
  • 00:25:03.411 --> 00:25:04.613
  • Your heart in times of fear,
  • 00:25:04.679 --> 00:25:06.214
  • Worry, and anxiety.
  • 00:25:06.281 --> 00:25:07.816
  • Request your copy
  • 00:25:07.882 --> 00:25:08.850
  • And start your journey
  • 00:25:08.917 --> 00:25:09.851
  • To a bolder,
  • 00:25:09.918 --> 00:25:10.685
  • Fear-free life today.
  • 00:25:10.752 --> 00:25:12.487
  • Visit us at josephprince.org
  • 00:25:12.554 --> 00:25:14.055
  • Or call us toll-free
  • 00:25:14.122 --> 00:25:15.423
  • At 888-847-8831.
  • 00:25:15.490 --> 00:25:19.060
  • >> announcer: and now
  • 00:25:19.861 --> 00:25:20.629
  • >> announcer: and now a closing word
  • 00:25:20.695 --> 00:25:21.529
  • A closing word from pastor joseph prince.
  • 00:25:21.596 --> 00:25:23.164
  • >> joseph prince:
  • 00:25:23.231 --> 00:25:23.732
  • >> joseph prince: lift your hands
  • 00:25:23.798 --> 00:25:24.232
  • Lift your hands all across this place.
  • 00:25:24.299 --> 00:25:24.833
  • All across this place. this coming week, the lord
  • 00:25:24.899 --> 00:25:25.867
  • This coming week, the lord bless you and keep you.
  • 00:25:25.934 --> 00:25:27.302
  • Bless you and keep you. the lord make his face shine on
  • 00:25:27.369 --> 00:25:28.837
  • The lord make his face shine on you and be gracious to you.
  • 00:25:28.903 --> 00:25:30.372
  • You and be gracious to you. the lord lift up his countenance
  • 00:25:30.438 --> 00:25:31.873
  • The lord lift up his countenance on you and grant to you
  • 00:25:31.940 --> 00:25:33.642
  • On you and grant to you and your families
  • 00:25:33.708 --> 00:25:34.909
  • And your families his wonderful shalom,
  • 00:25:34.976 --> 00:25:36.645
  • His wonderful shalom, well-being, wholeness,
  • 00:25:36.711 --> 00:25:39.114
  • Well-being, wholeness, and peace.
  • 00:25:39.180 --> 00:25:40.515
  • And peace. in jesus's name,
  • 00:25:40.582 --> 00:25:42.217
  • In jesus's name, you are protected.
  • 00:25:42.283 --> 00:25:43.251
  • You are protected. he is your magen shield.
  • 00:25:43.318 --> 00:25:45.220
  • He is your magen shield. god bless you, amen.
  • 00:25:45.286 --> 00:25:47.188
  • >> announcer: thank you for
  • 00:25:47.455 --> 00:25:48.123
  • >> announcer: thank you for watching today's program.
  • 00:25:48.189 --> 00:25:49.791
  • Watching today's program. if you are new to the gospel of
  • 00:25:49.858 --> 00:25:51.059
  • If you are new to the gospel of grace, pastor joseph prince
  • 00:25:51.126 --> 00:25:52.727
  • Grace, pastor joseph prince would like to send you a copy of
  • 00:25:52.794 --> 00:25:54.229
  • Would like to send you a copy of his book, "destined to reign,"
  • 00:25:54.295 --> 00:25:55.964
  • His book, "destined to reign," to help you get started.
  • 00:25:56.031 --> 00:25:57.198
  • To help you get started. it's yours absolutely free,
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  • It's yours absolutely free, just by contacting us today.
  • 00:25:58.833 --> 00:26:00.602
  • Just by contacting us today. offer is available to
  • 00:26:00.669 --> 00:26:01.636
  • Offer is available to u.s. residents while
  • 00:26:01.703 --> 00:26:02.804
  • U.s. residents while stocks last.
  • 00:26:02.871 --> 00:26:03.805
  • Stocks last. just pay shipping and handling.
  • 00:26:03.872 --> 00:26:05.907
  • >> joseph prince: before we go,
  • 00:26:06.141 --> 00:26:07.008
  • >> joseph prince: before we go, i just want to appreciate
  • 00:26:07.075 --> 00:26:08.076
  • I just want to appreciate the people
  • 00:26:08.143 --> 00:26:08.943
  • The people who make this possible,
  • 00:26:09.010 --> 00:26:10.412
  • Who make this possible, grace legacy builders.
  • 00:26:10.478 --> 00:26:12.681
  • Grace legacy builders. it is your generosity and
  • 00:26:12.747 --> 00:26:14.149
  • It is your generosity and support that allows us
  • 00:26:14.215 --> 00:26:15.517
  • Support that allows us to continue sending the gospel
  • 00:26:15.583 --> 00:26:17.018
  • To continue sending the gospel of grace all around
  • 00:26:17.085 --> 00:26:18.520
  • Of grace all around the world for free.
  • 00:26:18.586 --> 00:26:20.522
  • The world for free. because of your giving,
  • 00:26:20.588 --> 00:26:21.923
  • Because of your giving, people are experiencing
  • 00:26:21.990 --> 00:26:22.991
  • People are experiencing freedom from years
  • 00:26:23.058 --> 00:26:24.192
  • Freedom from years of wrong believing.
  • 00:26:24.259 --> 00:26:25.894
  • Of wrong believing. i want you to know that
  • 00:26:25.960 --> 00:26:26.828
  • I want you to know that you have personally made
  • 00:26:26.895 --> 00:26:28.329
  • You have personally made a real difference in the lives
  • 00:26:28.396 --> 00:26:30.198
  • A real difference in the lives of so many.
  • 00:26:30.265 --> 00:26:31.599
  • Of so many. god bless you and your family.
  • 00:26:31.666 --> 00:26:34.069
  • >> announcer: you can make
  • 00:26:34.836 --> 00:26:35.503
  • >> announcer: you can make a real difference
  • 00:26:35.570 --> 00:26:36.237
  • A real difference by becoming
  • 00:26:36.304 --> 00:26:37.138
  • By becoming a grace legacy builder today.
  • 00:26:37.205 --> 00:26:38.873
  • A grace legacy builder today. together, we can reach
  • 00:26:38.940 --> 00:26:39.874
  • Together, we can reach more people
  • 00:26:39.941 --> 00:26:40.809
  • More people with the life-changing gospel
  • 00:26:40.875 --> 00:26:42.110
  • With the life-changing gospel of grace.
  • 00:26:42.177 --> 00:26:43.111
  • Of grace. call 888-847-8831 or visit
  • 00:26:43.178 --> 00:26:47.449
  • Call 888-847-8831 or visit josephprince.org to get started.
  • 00:26:47.515 --> 00:26:50.085
  • >> female announcer: thank you
  • 00:26:51.453 --> 00:26:52.187
  • >> female announcer: thank you for being with us today.
  • 00:26:52.253 --> 00:26:53.054
  • For being with us today. join pastor joseph prince
  • 00:26:53.121 --> 00:26:54.489
  • Join pastor joseph prince next time for
  • 00:26:54.556 --> 00:26:55.457
  • Next time for a fresh word from the lord.
  • 00:26:55.523 --> 00:26:57.559
  • >> announcer:
  • 00:26:57.759 --> 00:26:58.259
  • >> announcer: joseph prince ministries is
  • 00:26:58.326 --> 00:26:59.194
  • Joseph prince ministries is a section 501(c)(3)
  • 00:26:59.260 --> 00:27:00.895
  • A section 501(c)(3) nonprofit organization,
  • 00:27:00.962 --> 00:27:02.363
  • Nonprofit organization, and your gift is
  • 00:27:02.430 --> 00:27:03.198
  • And your gift is tax deductible for
  • 00:27:03.264 --> 00:27:04.699
  • Tax deductible for the amount that exceeds
  • 00:27:04.766 --> 00:27:05.867
  • The amount that exceeds any fair market value
  • 00:27:05.934 --> 00:27:07.102
  • Any fair market value of the materials
  • 00:27:07.168 --> 00:27:08.103
  • Of the materials you receive from us.
  • 00:27:08.169 --> 00:27:11.272
  • [music]
  • 00:27:12.207 --> 00:27:20.482