Joseph Prince

Joseph Prince - How To Walk in Divine Health

June 29, 2026 | 27:29

Join Joseph as he answers your questions on how the Holy Communion heals and how to partake of it.

#WalkwithGod #Health #Prosperity #Supernatural #HandofGod #Provision #IdentityinChrist #Righteousness #Sin #Forgiveness #Communion #BodyofChrist #BloodofJesus #Jesus #JosephPrince

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Joseph Prince | Joseph Prince - How To Walk in Divine Health | June 29, 2026

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Joseph prince: there's a sentence in this world.
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Ever since adam sinned, the sentence was what?
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Death.
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But before death is what?
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Weakness.
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Sickness.
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Death.
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So that's the sentence of the world.
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Now, we are not to suffer that sentence.
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The reason we don't understand that god has given us
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A provision, that we don't have to suffer
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Like the world.
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The world has what?
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Sickness, dying prematurely, but i've given you a provision,
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God is saying.
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The body and the blood of my son.
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If you will partake, you will escape the condemnation,
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The sentence of this world.
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Male announcer: the world tells you to eat clean,
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To cut carbs, to perfect your diet plan.
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But what is god's way?
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In today's message, joseph shows us how our lord jesus provides
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For our health and wholeness through the holy communion.
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Come discover how you can unlock the power
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Of the holy communion.
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Request joseph's book
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"eat your way to life and health"
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For your gift of any amount today.
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Your gift powers our mission to reach more lives
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With the gospel of grace.
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Call now.
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Text offer to 71239 or visit josephprince.org
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To request your copy now.
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And now here's pastor joseph prince with today's program.
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Joseph prince: so we are continuing our series on the
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Grain, the wine, and the oil.
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And this is what i want to show you.
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Look at matthew chapter 26 first.
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In matthew 26, it says here, "then he took the cup,
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And gave thanks, and gave it to them, saying,
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"drink from it all of you, for this is my blood
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Of the new covenant which is shed for many
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For the remission of sins."
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So, drinking preceded what he said,
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Or did he let them drink first then he says,
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"this is my blood"?
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So over here, we are not told the sequence.
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Did the people drink first?
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Did the disciples drink first of the cup
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And then he says, "this cup is the new covenant"?
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Or did he say, "this cup is the new covenant,"
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Then they drank?
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Now this is important, okay?
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We are learning how to partake.
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And partake according to the phrase, worthily, as well.
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So here, he says, now--by the way, for the remission of sins,
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One way to partake worthily is you partake knowing
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Your sins have been remitted because of the blood.
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Now that's honoring what jesus has done.
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Anything less, if you are sin-conscious, looking for sin,
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For sin, for sin, when jesus himself said
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That drinking this cup is for the remission of sins.
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Not at that time your sins are remitted, but it's to illustrate
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That his blood is the reason why your sins
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Are no more in your life.
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Not that you cannot sin, not that you are, you know,
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You are now completely sinless.
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No, no, no.
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But god is not reckoning you based on unforgiven sin.
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Your sins are all remitted.
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They're all forgiven.
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And when you partake of the lord's supper,
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You should be conscious of that and not conscious of your sin
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Still being in you.
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That you got to look for it.
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That is judging yourself worthily.
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Okay, so here, the question again that we are asking is,
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Did he say--did he give them the bread and the cup
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And they partook?
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Then he says, "this is my body, this is the cup
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Of the new covenant."
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Now we look at-- because why am i saying this?
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It's crucial.
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The order is crucial.
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I'll tell you why.
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There is a place where it's a symbol
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And there's a place where it becomes real.
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So let's go to mark.
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Mark has the order.
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Look at this, "and as they were eating,
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Jesus took bread, blessed and broke it,
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And gave it to them and said, 'take, eat; this is my body.'
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Then he took the cup, and when he had given thanks
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He gave it to them, and they all drank from it."
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And he said to them, uh-huh, do you hear that?
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"he took the cup, when he had given thanks
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He gave it to them, and they all drank from it.
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And he said to them, 'this is my blood of the new covenant,
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Which is shed for many.'"
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So which one happened first?
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His statement about the cup or their drinking?
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They drank.
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So the thing is this: as long as you hold the bread
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In your hand, okay?
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If you hold the bread in your hand, is there bread anywhere?
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Never mind.
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If you have, just for illustration purposes.
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So, it's still natural, okay?
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You understand?
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So it's okay when we're handling it, it's okay.
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It's common.
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It's normal, okay?
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When does it become uncommon, holy?
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Now when you come before the lord, by the way,
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You don't need a priest.
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You don't need a pastor.
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You don't need me.
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They broke bread from house to house.
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We are all priests.
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Amen.
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We are all royal priesthood.
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Amen.
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So when you open up, right?
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You take the bread.
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It's still bread.
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When you come before the lord and you meditate and
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You thank the lord and you say, "lord, i discern your body
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That on that tree you bore away all my sins,
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All my diseases, all my infirmities,
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All my pains."
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You can include "all my aging."
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Because from aging comes all kinds of sickness, you know.
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All right?
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And in heaven, everyone is young, right?
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So you can put it down there.
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And "lord, i thank you.
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By your stripe, i am healed."
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And you partake.
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Now watch this.
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When you partake, when does it become the bread--
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The body of the lord?
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When it goes in.
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After you partake, it's the body of the lord.
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You got it?
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That's what i believe.
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I believe that the language of jesus in john 6 and on
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Cannot just make it just purely symbolic.
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Cannot.
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Are you listening, all right?
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As long as it's outside, it is still--it was after
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They partook.
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It says, "this cup is the new covenant in my blood.
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You just drank it."
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Right?
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"this is my body broken for you," after they ate it.
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You understand?
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Are you with me so far?
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So we got that settled.
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By the way, holy communion is the substance of the shadow
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Of the old testament.
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In the old testament, we have a shadow.
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On the night of the passover, god told israel to put the blood
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On the door posts and on the lintel, right?
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Making the cross.
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Can you see it?
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And god said, "eat the roasted lamb, roasted in fire, and do
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Not eat it softened with water."
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Do not wash water down the person of our lord jesus.
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Don't water it down.
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Don't just say that he is a good man,
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But he's not roasted in fire.
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Don't eat him not roasted in fire.
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Roasted in fire means see him at the cross,
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Suffering your judgment and my judgment because
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He was carrying our sins.
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That's how you partake worthily.
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So they were partaking of the roasted lamb.
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They ate the head.
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They ate the entrails.
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They ate the feet.
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And whatever they are suffering from, if they're suffering
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From dementia or alzheimer, they partake even of the brain.
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While the judgment was going on outside,
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The angel of death was passing by and he looks at the house.
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Okay?
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Now listen carefully.
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God is not requiring great faith to eat, only hunger.
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Amen.
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God doesn't need great faith for you to put on the blood.
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Just obedience.
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Amen.
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And it doesn't matter how afraid they are, trembling, all right?
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When they know that at that hour, at the midnight hour, the
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Angel of death is passing by-- if they are struggling
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And some of them are really, really, you know, crying,
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Bawling in the house, but as long as the blood
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Is there, they are safe.
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They just wasted all their emotions.
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They just wasted all their fears.
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Am i right?
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Because their security lies not in their faith.
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It lies in the blood.
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Am i right?
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So another house, an egyptian house.
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"don't worry, nothing will happen to us.
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All this moses fake news.
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All right?
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Don't worry about it.
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Nothing is going to happen to you."
00:08:17.983 --> 00:08:19.818
So for him, all right, there's no blood
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On the doorposts.
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Nothing.
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But they are very confident.
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You might even say they look like people of faith.
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What's going to happen that night?
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The moment it strikes midnight, the son drops dead.
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The firstborn.
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Amen.
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It's not your confidence.
00:08:37.002 --> 00:08:38.103
It's not your great faith.
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It's not even positive thinking.
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It is the blood or the lack of it.
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Amen.
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Without the shedding of blood, there is no forgiveness of sins.
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Can i have a good amen?
00:08:47.312 --> 00:08:48.380
So put this in the communion.
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Whether you fully understand or you don't fully understand,
00:08:50.081 --> 00:08:51.850
It doesn't really matter.
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Jesus died for you.
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His blood has been shed.
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What you need to do is be worthy--not sorry,
00:08:56.521 --> 00:08:59.524
Partake worthily.
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Not try to earn it, not try to deserve it.
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Just know that he did it for me.
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That's all you need to do.
00:09:06.131 --> 00:09:08.566
Amen.
00:09:08.566 --> 00:09:10.235
So watch this, 1 corinthians 11.
00:09:10.235 --> 00:09:12.704
Paul says this: "for i received from the lord that which
00:09:12.704 --> 00:09:15.807
I also delivered to you: that the lord jesus on the same night
00:09:15.807 --> 00:09:19.277
In which he was betrayed took bread;
00:09:19.277 --> 00:09:21.980
And when he had given thanks, he broke it and said,
00:09:21.980 --> 00:09:24.049
"take, eat: this is my body which is broken for you;
00:09:24.049 --> 00:09:26.584
This do in remembrance of me."
00:09:26.584 --> 00:09:28.853
Now listen carefully.
00:09:28.853 --> 00:09:31.556
This is direct revelation from the lord.
00:09:31.623 --> 00:09:34.793
He didn't learn this from matthew.
00:09:34.793 --> 00:09:36.861
He didn't learn this from bartholomew.
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He didn't learn this from thomas.
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They were all there, in the upper room.
00:09:40.231 --> 00:09:41.399
He could have gone to them and asked them, right?
00:09:41.399 --> 00:09:44.202
But he received straight from the lord.
00:09:44.202 --> 00:09:46.438
"for i received from the lord."
00:09:46.438 --> 00:09:48.006
What is it about the communion that is so important
00:09:48.006 --> 00:09:52.077
That the lord jesus himself, whether it's in vision form
00:09:52.077 --> 00:09:55.914
Or jesus came to him directly and taught him,
00:09:55.914 --> 00:09:58.516
He received from the lord directly this revelation.
00:09:58.516 --> 00:10:02.020
And it was from paul that we learn about health
00:10:02.020 --> 00:10:06.858
And healing being available and how neglecting
00:10:06.858 --> 00:10:10.929
This provision from god is causing people
00:10:10.929 --> 00:10:14.032
To be weak, sickly, and dying prematurely.
00:10:14.032 --> 00:10:19.270
So we have this idea that in churches today,
00:10:19.270 --> 00:10:23.241
If you partake the lord's supper and you have sin in your life,
00:10:23.241 --> 00:10:27.178
Then you might be sick.
00:10:27.178 --> 00:10:29.481
It's a judgment.
00:10:29.481 --> 00:10:30.815
Because there's sin in your life,
00:10:30.815 --> 00:10:32.117
You might even die prematurely.
00:10:32.117 --> 00:10:34.119
And they got it from this passage and the whole thing
00:10:34.119 --> 00:10:35.754
Is misconstrued.
00:10:35.754 --> 00:10:36.988
You know, i did my best not to go into the theological part and
00:10:36.988 --> 00:10:39.891
All that but the moment i did that, something happened to me.
00:10:39.891 --> 00:10:42.994
I felt the lord saying, "no, you teach that."
00:10:42.994 --> 00:10:46.364
So i'm going to teach that as much as i can today.
00:10:46.364 --> 00:10:48.833
So first of all, it's a direct revelation from the lord.
00:10:48.833 --> 00:10:51.836
Are you listening?
00:10:51.836 --> 00:10:53.171
Okay.
00:10:53.171 --> 00:10:54.239
Number two, the lord watches over this provision.
00:10:54.239 --> 00:10:56.908
You know, for some reason, people say, "you know,
00:10:56.908 --> 00:10:58.877
Pastor prince, it's just a piece of cracker
00:10:58.877 --> 00:11:00.445
And a piece of juice and all that.
00:11:00.445 --> 00:11:01.679
What can it do?"
00:11:01.679 --> 00:11:02.747
Well, you know what happened when the woman said,
00:11:02.747 --> 00:11:07.986
"yes, master," when she was looking
00:11:07.986 --> 00:11:09.888
For the lord's healing for her daughter who was
00:11:09.888 --> 00:11:12.423
Demon-possessed, and she says that even the crumbs that fall
00:11:12.423 --> 00:11:16.528
From the master's table, even the crumbs, and the lord says,
00:11:16.528 --> 00:11:20.331
"for this saying, go thy way.
00:11:20.331 --> 00:11:22.100
The devil's gone out of your daughter."
00:11:22.100 --> 00:11:24.435
Even a crumb can drive a demon out.
00:11:24.435 --> 00:11:28.339
Can drive the cancer out.
00:11:28.339 --> 00:11:30.675
Because the body of jesus is a symbol of the body of jesus.
00:11:30.675 --> 00:11:33.311
Hey, folks, we are not like the puppies under the table.
00:11:33.311 --> 00:11:38.817
We are sitting on the table.
00:11:38.817 --> 00:11:41.486
We don't have crumbs.
00:11:41.486 --> 00:11:42.587
We have the whole bread.
00:11:42.587 --> 00:11:44.622
She's just saying, even the crumbs that the puppies eat.
00:11:44.622 --> 00:11:47.425
Even puppies eat the crumbs.
00:11:47.425 --> 00:11:49.561
The puppies are gentiles.
00:11:49.561 --> 00:11:50.662
We're not that level.
00:11:50.662 --> 00:11:51.763
We're not gentiles.
00:11:51.763 --> 00:11:55.066
We are the church of christ.
00:11:55.066 --> 00:11:58.169
Can i have a good amen?
00:11:58.169 --> 00:11:59.971
So here we go.
00:11:59.971 --> 00:12:02.207
Paul says, "guys, you're missing out."
00:12:02.207 --> 00:12:04.709
And that's the reason we don't understand that god has given us
00:12:04.709 --> 00:12:07.412
A provision, all right, that we don't have to suffer
00:12:07.412 --> 00:12:11.449
Like the world.
00:12:11.449 --> 00:12:12.750
The world has what?
00:12:12.750 --> 00:12:13.952
Sickness, dying prematurely, but i've given you a provision,
00:12:13.952 --> 00:12:18.089
God is saying.
00:12:18.089 --> 00:12:19.157
The body and the blood of my son.
00:12:19.157 --> 00:12:22.193
If you will partake, you will escape the condemnation,
00:12:22.193 --> 00:12:25.463
The sentence of this world.
00:12:25.463 --> 00:12:26.664
See, there's a sentence in this world.
00:12:26.664 --> 00:12:29.067
Ever since adam sinned, the sentence was what?
00:12:29.067 --> 00:12:31.836
Death.
00:12:31.836 --> 00:12:32.904
But before death is what?
00:12:32.904 --> 00:12:34.772
Weakness.
00:12:34.772 --> 00:12:36.407
Sickness.
00:12:36.407 --> 00:12:37.809
Death.
00:12:37.809 --> 00:12:38.810
So that's the sentence of the world.
00:12:38.810 --> 00:12:40.778
Now, we are not to suffer that sentence.
00:12:40.778 --> 00:12:43.915
Now listen carefully.
00:12:43.915 --> 00:12:45.984
Christians do get sick.
00:12:45.984 --> 00:12:48.887
At times, i get sick.
00:12:48.887 --> 00:12:53.825
But i know, when i get sick, that this is not god's will
00:12:53.825 --> 00:12:57.662
For me, okay?
00:12:57.662 --> 00:13:01.366
Compared to people who are sick and thinking,
00:13:01.366 --> 00:13:03.468
"what is god teaching me?
00:13:03.468 --> 00:13:06.504
Because god gave me this sickness."
00:13:06.504 --> 00:13:08.006
Now that's totally a different ball game.
00:13:08.006 --> 00:13:11.175
Okay?
00:13:11.175 --> 00:13:12.343
So here, we must be clear that there was no sickness,
00:13:12.343 --> 00:13:15.480
There was not even death until adam sinned.
00:13:15.480 --> 00:13:20.051
So now it's not part of god's plan.
00:13:20.051 --> 00:13:22.954
If it's part of god's plan, you'll see death
00:13:22.954 --> 00:13:25.590
Even before adam sinned.
00:13:25.590 --> 00:13:28.092
Adam would have been burying some animals.
00:13:28.092 --> 00:13:33.031
No.
00:13:33.031 --> 00:13:34.132
Death only came in because of sin.
00:13:34.132 --> 00:13:37.435
That tells us the way god hates sin, god hates death.
00:13:37.435 --> 00:13:41.906
The way god hates sin, god hates sickness.
00:13:41.906 --> 00:13:44.776
And that's why the number one thing jesus did in his ministry
00:13:44.776 --> 00:13:47.745
Besides preaching is that he went around
00:13:47.745 --> 00:13:50.014
Healing all that were sick.
00:13:50.014 --> 00:13:52.817
You never find one time that jesus looks at someone and says,
00:13:52.817 --> 00:13:55.820
"you're too healthy, come here, receive a bit of leprosy.
00:13:55.820 --> 00:13:58.923
I don't know why i'm doing this but there's a reason god
00:13:58.923 --> 00:14:00.792
Is doing this to you."
00:14:00.792 --> 00:14:02.427
Never, never, never, never, never.
00:14:02.427 --> 00:14:04.996
You know, he is always providing.
00:14:04.996 --> 00:14:06.898
He never says that, "these people are hungry
00:14:06.898 --> 00:14:08.199
For three days but you know what?
00:14:08.199 --> 00:14:09.701
There are people who fast for seven days.
00:14:09.701 --> 00:14:12.637
Ask daniel, all right?
00:14:12.637 --> 00:14:14.238
It's time for them to learn discipline."
00:14:14.238 --> 00:14:15.940
No, he fed them.
00:14:15.940 --> 00:14:17.108
They were hungry. he fed them.
00:14:17.108 --> 00:14:18.609
So does god want to supply?
00:14:18.609 --> 00:14:19.644
Yes.
00:14:19.644 --> 00:14:20.845
And the supply only stops when they stop.
00:14:20.845 --> 00:14:24.749
The bible says, "as much as they would."
00:14:24.749 --> 00:14:26.651
He gave them as much as they would, not as god would.
00:14:26.651 --> 00:14:30.288
So god wants you to be blessed.
00:14:30.288 --> 00:14:32.190
He wants you to have provisions.
00:14:32.190 --> 00:14:34.025
Yes.
00:14:34.025 --> 00:14:35.193
He wants you to be healthy.
00:14:35.193 --> 00:14:36.194
Yes.
00:14:36.194 --> 00:14:37.428
You know, straight away, "oh, that's a prosperity gospel!"
00:14:37.428 --> 00:14:39.597
Oh yeah, okay, okay.
00:14:39.597 --> 00:14:40.832
Praise god.
00:14:40.832 --> 00:14:41.866
Hallelujah.
00:14:41.866 --> 00:14:42.867
I'm ignorant.
00:14:42.867 --> 00:14:45.303
Amen.
00:14:45.303 --> 00:14:46.337
All i know is that the gospel is called
00:14:46.337 --> 00:14:47.672
The gospel of the grace of god.
00:14:47.672 --> 00:14:49.841
But i'm so ignorant that i think that the gospel of the grace
00:14:49.841 --> 00:14:52.577
Of god from history, even from history,
00:14:52.577 --> 00:14:55.113
Wherever he has gone, it has brought civilization.
00:14:55.113 --> 00:14:58.416
Women are respected and honored.
00:14:58.416 --> 00:15:01.919
Education has been the stronghold of christians
00:15:01.919 --> 00:15:06.557
In every country where the gospel has gone to.
00:15:06.557 --> 00:15:10.261
Amen.
00:15:10.261 --> 00:15:11.262
Children are given a chance to be educated.
00:15:11.262 --> 00:15:15.233
So, what has happened is that instead of partaking
00:15:15.233 --> 00:15:18.903
Of the provisions-- "pastor prince, just eating,
00:15:18.903 --> 00:15:22.306
It's such a simple act."
00:15:22.306 --> 00:15:24.008
A simple act brought the entire fall of man.
00:15:24.008 --> 00:15:27.245
It was a simple act.
00:15:27.245 --> 00:15:28.646
It was a simple act that brought--every time
00:15:28.646 --> 00:15:30.915
You cry tears because of someone's death,
00:15:30.915 --> 00:15:33.584
A relative's death, or whatever, just remember, a simple act.
00:15:33.584 --> 00:15:37.822
It was a simple act that caused everything happening.
00:15:37.822 --> 00:15:40.091
All the curse came in because of a simple act.
00:15:40.091 --> 00:15:42.693
Doesn't it stand to godly reason then that god ordained, you can
00:15:42.693 --> 00:15:46.731
Eat your way out of the curse of everything that began
00:15:46.731 --> 00:15:52.470
With this simple act of eating.
00:15:52.470 --> 00:15:54.605
They can look at the tree, no problem, right?
00:15:54.605 --> 00:15:58.509
They can even touch the tree, no problem.
00:15:58.509 --> 00:16:02.647
If, as it cannot touch it, god never says cannot touch it.
00:16:02.647 --> 00:16:07.185
But don't eat it.
00:16:07.185 --> 00:16:09.020
Eating is partaking.
00:16:09.020 --> 00:16:10.755
So you are the same.
00:16:10.755 --> 00:16:12.290
When you partake, don't just listen about the communion.
00:16:12.290 --> 00:16:14.892
It's when you partake.
00:16:14.892 --> 00:16:18.729
Amen.
00:16:18.729 --> 00:16:19.730
So, let's go on, praise god.
00:16:19.730 --> 00:16:21.732
Verse 25, "in the same manner he also took the cup and said,
00:16:21.732 --> 00:16:24.936
This cup is the new covenant."
00:16:24.936 --> 00:16:26.304
All right.
00:16:26.304 --> 00:16:27.305
"do this in remembrance of me."
00:16:27.305 --> 00:16:29.173
Don't forget, all this is given by the lord jesus direct.
00:16:29.173 --> 00:16:31.275
"for as often as you eat this bread and drink this cup,
00:16:31.275 --> 00:16:33.277
You proclaim the lord's death till he comes."
00:16:33.277 --> 00:16:35.913
Proclaim the lord's death.
00:16:35.913 --> 00:16:37.448
Proclaiming the lord's death.
00:16:37.448 --> 00:16:38.850
Something like proclaiming the lord's death.
00:16:38.850 --> 00:16:40.985
Now we come to this exciting part.
00:16:40.985 --> 00:16:42.887
"for as often," as often, not as seldom.
00:16:42.887 --> 00:16:45.223
Verse 27, drop down.
00:16:45.223 --> 00:16:46.791
"therefore, whoever eats this bread or drinks this cup of the
00:16:46.791 --> 00:16:48.860
Lord in an unworthy manner will be guilty of the body
00:16:48.860 --> 00:16:51.129
And blood of the lord."
00:16:51.129 --> 00:16:52.630
Okay, notice, focus, "in an unworthy manner."
00:16:52.630 --> 00:16:56.067
So every time i come sin-conscious, it's unworthy
00:16:56.067 --> 00:16:58.703
Because he said, "the cup is for the remission of sins"
00:16:58.703 --> 00:17:01.506
And you are acting like sin is not remitted.
00:17:01.506 --> 00:17:04.675
It's unworthy.
00:17:04.675 --> 00:17:06.077
Amen.
00:17:06.077 --> 00:17:07.245
"let a man examine himself and so let him eat of the bread
00:17:07.245 --> 00:17:09.347
And drink of the cup."
00:17:09.347 --> 00:17:10.648
The way it's taught today is like this.
00:17:10.648 --> 00:17:12.150
"let a man examine himself for sin."
00:17:12.150 --> 00:17:16.387
Right?
00:17:16.387 --> 00:17:17.555
It doesn't say, let a man examine himself and abstain from
00:17:17.555 --> 00:17:19.757
The bread and push away the cup.
00:17:19.757 --> 00:17:22.727
That's what i used to do after i examined myself.
00:17:22.727 --> 00:17:25.463
No more faith to partake.
00:17:25.463 --> 00:17:28.266
I was so scared.
00:17:28.266 --> 00:17:29.400
But the word "examine" is the greek word, "dokimazo."
00:17:29.400 --> 00:17:32.670
Dokimazo is the word "examine for good things."
00:17:32.670 --> 00:17:35.806
Look at this, dokimazo.
00:17:35.806 --> 00:17:37.008
Definition of vine's expository.
00:17:37.008 --> 00:17:39.777
Vine is a great scholar.
00:17:39.777 --> 00:17:41.312
He said this of dokimazo.
00:17:41.312 --> 00:17:43.347
To prove with a view to approving, not a view
00:17:43.347 --> 00:17:47.818
Of something negative.
00:17:47.818 --> 00:17:49.921
It's to prove something good.
00:17:49.921 --> 00:17:52.256
To prove with a view to approval.
00:17:52.256 --> 00:17:56.627
Are you listening?
00:17:56.627 --> 00:17:57.795
So this idea of examining yourself for sin doesn't fit in
00:17:57.795 --> 00:18:00.531
With dokimazo.
00:18:00.531 --> 00:18:04.769
Okay, go back to the passage again.
00:18:04.769 --> 00:18:07.638
"let a man examine a proof himself."
00:18:07.638 --> 00:18:11.008
Amen.
00:18:11.008 --> 00:18:12.043
Yes.
00:18:12.043 --> 00:18:13.177
I know the purpose of the lord's supper.
00:18:13.177 --> 00:18:15.112
I know his body was broken for my sins and for my diseases.
00:18:15.112 --> 00:18:19.217
Amen.
00:18:19.217 --> 00:18:20.218
I partake receiving his health.
00:18:20.218 --> 00:18:21.686
I know i'm examining myself.
00:18:21.686 --> 00:18:23.321
I'm proving what is approved.
00:18:23.321 --> 00:18:26.557
Are you listening?
00:18:26.557 --> 00:18:28.159
Okay, "so let him eat of the bread and drink
00:18:28.159 --> 00:18:30.194
Of the cup."
00:18:30.194 --> 00:18:31.462
Doesn't say, "examine yourself and then abstain from the cup."
00:18:31.462 --> 00:18:34.799
Abstain from the cup.
00:18:34.799 --> 00:18:36.133
No!
00:18:36.133 --> 00:18:37.201
That's what's happening in the church.
00:18:37.201 --> 00:18:38.569
Drop down.
00:18:38.569 --> 00:18:39.904
"for he who eats and drinks in an unworthy manner,
00:18:39.904 --> 00:18:42.206
Eats and drinks judgment to himself,
00:18:42.206 --> 00:18:44.108
Not discerning the lord's body."
00:18:44.108 --> 00:18:45.810
Now, drinks judgment to himself.
00:18:45.810 --> 00:18:48.112
This is the part where it gets a bit of people concerned.
00:18:48.112 --> 00:18:51.048
It drinks judgment to himself.
00:18:51.048 --> 00:18:52.083
"well, pastor prince, you know, there you go.
00:18:52.083 --> 00:18:54.051
It drinks judgment."
00:18:54.051 --> 00:18:55.119
Now let me just tell you this.
00:18:55.119 --> 00:18:56.187
The word "judgment" here is krima.
00:18:56.187 --> 00:18:57.855
Let me just tell you this.
00:18:57.855 --> 00:18:58.889
Judgment is there, all right?
00:18:58.889 --> 00:19:01.559
You can also judge yourself.
00:19:01.559 --> 00:19:04.495
Am i right?
00:19:04.495 --> 00:19:05.796
So who is the one that's partaking unworthily?
00:19:05.796 --> 00:19:07.932
"he's the one who is eating judging himself.
00:19:07.932 --> 00:19:09.967
He's eating judgment to himself."
00:19:10.801 --> 00:19:12.870
The word "to himself" is the reflexive noun in the greek.
00:19:12.870 --> 00:19:17.608
Reflexive noun, i told you a bit theological, right?
00:19:17.608 --> 00:19:20.878
Reflexive noun means the person is doing it to himself, not god.
00:19:20.878 --> 00:19:23.648
Reflexive noun is like john is doing to john.
00:19:27.418 --> 00:19:30.988
Mark is doing to mark.
00:19:30.988 --> 00:19:32.323
Peter is doing to peter.
00:19:32.323 --> 00:19:33.557
Nobody outside is doing it to him.
00:19:33.557 --> 00:19:37.328
In other words, he's sin-conscious.
00:19:37.328 --> 00:19:40.231
He's eating, right?
00:19:40.231 --> 00:19:42.433
Sin-conscious.
00:19:42.433 --> 00:19:43.901
He's still feeling judgment.
00:19:43.901 --> 00:19:46.637
He's eating judgment.
00:19:46.637 --> 00:19:48.239
He's not eating justification.
00:19:48.239 --> 00:19:52.109
Are you listening?
00:19:52.109 --> 00:19:53.611
"to himself" means, over there you check it out, in the greek
00:19:53.611 --> 00:19:56.881
It's a reflexive noun.
00:19:56.881 --> 00:19:58.316
It's something he's doing to himself.
00:19:58.316 --> 00:20:00.184
So if you partake with judgment to yourself, if you are
00:20:00.184 --> 00:20:03.721
Self-condemned, you partake.
00:20:03.721 --> 00:20:05.056
That's partaking unworthily.
00:20:05.056 --> 00:20:06.957
Because the cup that you hold is proof that your sins
00:20:06.957 --> 00:20:10.361
Have been put away.
00:20:10.361 --> 00:20:12.496
Yet you are seeing your sins on yourself.
00:20:12.496 --> 00:20:15.366
You are drinking judgment to yourself, not judgment from god.
00:20:15.366 --> 00:20:22.506
Okay.
00:20:22.506 --> 00:20:23.574
For this reason, not discerning the lord's body.
00:20:23.574 --> 00:20:26.677
All right, not discerning the lord's body.
00:20:26.677 --> 00:20:28.846
So another feature is this, when you're condemning yourself,
00:20:28.846 --> 00:20:32.016
You're not discerning the lord's body.
00:20:32.016 --> 00:20:33.517
The lord's body was broken, listen, listen.
00:20:33.517 --> 00:20:35.720
Was broken so that judgment will not be part of your life.
00:20:35.720 --> 00:20:39.390
Judgment is over and gone.
00:20:39.390 --> 00:20:42.593
He dispensed a judgment of god, right?
00:20:42.593 --> 00:20:44.995
So also the body, another judgment on mankind in terms of
00:20:44.995 --> 00:20:51.202
Our body is sickness and death, fasting yourself.
00:20:51.202 --> 00:20:55.373
So we have discerned the lord's body.
00:20:55.373 --> 00:20:57.074
Why was his body broken?
00:20:57.074 --> 00:20:58.142
You must make a difference.
00:20:58.142 --> 00:21:00.144
Now we come to the greek word.
00:21:00.144 --> 00:21:01.779
Not discerning the lord's body.
00:21:01.779 --> 00:21:03.381
It is the word, not discerning is the word
00:21:03.381 --> 00:21:05.182
"diakrino."
00:21:05.182 --> 00:21:06.584
And diakrino is this in thayer's definition.
00:21:06.584 --> 00:21:11.389
Show them thayer's definition.
00:21:11.389 --> 00:21:12.590
To separate, say separate.
00:21:12.590 --> 00:21:15.159
Make a distinction.
00:21:15.159 --> 00:21:17.128
Discriminate, to prefer.
00:21:17.128 --> 00:21:19.363
Now look at me, look at me.
00:21:20.097 --> 00:21:21.332
Do you know something?
00:21:21.332 --> 00:21:22.400
In mark 11:23, that famous passage says that
00:21:22.400 --> 00:21:27.304
If you speak to the mountain and you don't doubt
00:21:27.304 --> 00:21:30.574
In your heart, and you don't doubt
00:21:30.574 --> 00:21:33.277
In your heart, you will do not only
00:21:33.277 --> 00:21:35.112
What is done to the fig tree that was cursed,
00:21:35.112 --> 00:21:37.681
But the mountain will move.
00:21:37.681 --> 00:21:39.683
And the word "doubt not in your heart."
00:21:39.683 --> 00:21:41.952
We always teach doubt not means don't doubt.
00:21:41.952 --> 00:21:44.755
But actually there's another place where the word "doubt"
00:21:44.755 --> 00:21:46.390
Is used.
00:21:46.390 --> 00:21:47.491
When peter was walking on the water, then he looked
00:21:47.491 --> 00:21:50.594
At the storm and the waves.
00:21:50.594 --> 00:21:52.496
Then he sank.
00:21:52.496 --> 00:21:53.564
Jesus grabbed hold of him and jesus said this,
00:21:53.564 --> 00:21:55.299
"why did you doubt?"
00:21:55.299 --> 00:21:57.101
It's a different word from diakrino.
00:21:57.101 --> 00:21:59.637
Over there, it is literally doubt.
00:21:59.637 --> 00:22:01.472
It is the word "distazo."
00:22:01.472 --> 00:22:03.174
In other words, distazo is made of double standing.
00:22:03.174 --> 00:22:06.177
Stasis is standing.
00:22:06.177 --> 00:22:07.611
Di is double.
00:22:07.611 --> 00:22:08.612
Distazo, why did you distazo?
00:22:08.612 --> 00:22:11.048
You are believing me, looking at me,
00:22:11.048 --> 00:22:14.518
And you're looking at circumstances.
00:22:14.518 --> 00:22:16.020
You're looking at me, looking at circumstances.
00:22:16.020 --> 00:22:17.621
You have two standing.
00:22:17.621 --> 00:22:18.956
Why do you--that's doubt.
00:22:18.956 --> 00:22:20.624
But in mark 11:23 he says, "if you diakrino--don't doubt
00:22:20.624 --> 00:22:25.296
In your heart."
00:22:25.296 --> 00:22:26.497
Don't make a distinction between the cursing of the fig tree.
00:22:26.497 --> 00:22:28.265
Maybe people say, "i can curse the fig tree.
00:22:28.265 --> 00:22:30.167
It's small.
00:22:30.167 --> 00:22:31.402
But moving a mountain, i can't."
00:22:31.402 --> 00:22:33.003
Don't make a difference.
00:22:33.003 --> 00:22:39.844
Do not diakrino in your heart.
00:22:39.910 --> 00:22:41.479
Because diakrino means what?
00:22:41.479 --> 00:22:42.646
Separate.
00:22:42.646 --> 00:22:43.714
Right below that, it says, doubt.
00:22:43.714 --> 00:22:45.783
To be at variance with oneself.
00:22:45.783 --> 00:22:48.085
Another revelation there is that krima is judging.
00:22:48.085 --> 00:22:51.222
Dia is by means of.
00:22:51.222 --> 00:22:52.389
You are judging yourself.
00:22:52.389 --> 00:22:54.391
You can't speak to the mountain.
00:22:54.391 --> 00:22:57.695
Okay? got it so far?
00:22:57.695 --> 00:22:59.296
But the primary use of diakrino is to make a distinction.
00:22:59.296 --> 00:23:02.066
So let's go back to the passage again, and it says, "it's not
00:23:02.066 --> 00:23:04.802
Discerning the lord's body" means what?
00:23:04.869 --> 00:23:06.003
You are not making a distinction.
00:23:06.003 --> 00:23:07.204
A lot of people, they take the bread and they
00:23:07.204 --> 00:23:08.706
Take the cup and just say, "i take it in communion."
00:23:08.706 --> 00:23:11.075
They don't distinguish.
00:23:11.075 --> 00:23:12.376
Do you know the blood?
00:23:12.376 --> 00:23:13.544
Many people know the blood is for the forgiveness of sins.
00:23:13.544 --> 00:23:17.081
Amen.
00:23:17.081 --> 00:23:18.148
But they lump both the bread and the cup as one.
00:23:18.148 --> 00:23:23.153
No one taught them to distinguish, make a difference
00:23:23.153 --> 00:23:27.892
Between the bread, the lord's body,
00:23:27.892 --> 00:23:30.928
And the blood, the cup.
00:23:30.928 --> 00:23:35.432
So for this reason, i'm not distinguishing.
00:23:35.432 --> 00:23:37.301
Not diakrino.
00:23:37.301 --> 00:23:39.270
"for this reason, many are weak and sick among you
00:23:39.270 --> 00:23:42.973
And fall asleep."
00:23:42.973 --> 00:23:43.974
They die prematurely.
00:23:43.974 --> 00:23:45.976
Is this god's will?
00:23:45.976 --> 00:23:47.044
No.
00:23:47.044 --> 00:23:48.846
Amen, i pray that this will encourage you to partake
00:23:48.846 --> 00:23:52.149
Of the lord's supper, especially, when you've been
00:23:52.149 --> 00:23:54.018
Diagnosed with something.
00:23:54.018 --> 00:23:55.386
Hands have been laid on you, but you know what?
00:23:55.386 --> 00:23:57.688
Don't give up.
00:23:57.688 --> 00:23:58.689
Keep on partaking.
00:23:58.689 --> 00:23:59.924
Many a times, the miracles i see through the lord's supper
00:23:59.924 --> 00:24:06.063
Has not come instantaneously.
00:24:06.063 --> 00:24:08.299
It's come 30-fold, 60-fold, and then 100-fold.
00:24:08.299 --> 00:24:13.470
But it will surely come.
00:24:13.470 --> 00:24:15.072
Male announcer: pastor joseph prince will return
00:24:15.072 --> 00:24:16.740
In a moment with a special prayer
00:24:16.740 --> 00:24:18.475
To close today's program right after this.
00:24:18.475 --> 00:24:21.111
Announcer: encouraged by today's message?
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Come discover how you can unlock the power of the holy communion.
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Request joseph's book "eat your way to life and health"
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For your gift of any amount today.
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With the gospel of grace.
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Call now, text "offer" to 71239, or visit josephprince.org
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To request your copy now.
00:24:40.497 --> 00:24:42.833
And now, a closing word from pastor joseph prince.
00:24:42.900 --> 00:24:46.203
Joseph prince: father in heaven, i thank you for everyone
00:24:46.270 --> 00:24:47.738
Under the sound of my voice.
00:24:47.738 --> 00:24:49.506
And i ask in the name of jesus that as they move back, lord,
00:24:49.506 --> 00:24:53.577
Wherever they come from, father, into this coming week,
00:24:53.577 --> 00:24:56.981
They are stepping into, father, a week that's already been
00:24:56.981 --> 00:25:00.584
Blessed and prepared by you.
00:25:00.584 --> 00:25:03.320
Father, cause your angels to be stationed all around them and
00:25:03.320 --> 00:25:06.357
Their families to deliver them from harm and evil.
00:25:06.357 --> 00:25:10.394
I pray, father, that you'll put them far, far, far from places,
00:25:10.394 --> 00:25:14.031
Lord, that will cause evil to happen.
00:25:14.031 --> 00:25:17.201
Father, they'll always be at the right place at the right time.
00:25:17.201 --> 00:25:20.137
Cause them to enjoy your goodness and your free
00:25:20.137 --> 00:25:22.673
Favors, father.
00:25:22.673 --> 00:25:23.874
Everywhere they go.
00:25:23.874 --> 00:25:25.075
Let the presence of the lord be so evident
00:25:25.075 --> 00:25:28.679
And that heavenly life, lord, just ooze out of them, father.
00:25:28.679 --> 00:25:32.349
Everywhere they go, father.
00:25:32.349 --> 00:25:33.651
Everyone they meet, someone will sense
00:25:33.651 --> 00:25:35.919
That this person is not natural.
00:25:35.919 --> 00:25:38.389
There's a heavenly touch, father, a heavenly touch
00:25:38.389 --> 00:25:42.426
On everyone.
00:25:42.426 --> 00:25:43.661
Let this be the experience, and i pray, father, you'll put
00:25:43.661 --> 00:25:45.362
An evangelistic spirit, lord, in the hearts of your people
00:25:45.362 --> 00:25:48.832
Here that they'll go out there and share the good news
00:25:48.832 --> 00:25:53.137
Of jesus christ and his love.
00:25:53.137 --> 00:25:54.872
In jesus's name and all the people said, "amen."
00:25:54.872 --> 00:25:57.775
God bless you.
00:25:57.775 --> 00:25:59.043
We'll see you again.
00:25:59.043 --> 00:26:00.644
Female announcer: thank you for watching today's program.
00:26:00.644 --> 00:26:02.846
If you are new to the gospel of grace, pastor joseph prince
00:26:02.846 --> 00:26:05.749
Would like to send you a copy of his book, "destined to reign,"
00:26:05.749 --> 00:26:09.053
To help you get started.
00:26:09.053 --> 00:26:10.354
It's yours absolutely free, just by contacting us today.
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Offer is available to u.s.
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Residents while stocks last, just pay shipping and handling.
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Join pastor joseph prince next time
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For a fresh word from the lord.
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Joseph prince ministries is a section 501(c)(3) nonprofit
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♪♪♪
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Cc by aberdeen captioning 1-800-688-6621 www.aberdeen.io
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Joseph Prince - How To Walk in Divine Health

June 29, 2026 | 27:29

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