Joseph Prince

Joseph Prince - How To Walk in Divine Health

July 5, 2026 | 27:29

Pastor Joseph Prince is powerfully proclaiming the unadulterated gospel of grace through Jesus Christ to every corner of the earth

#Education #Curses #Communion #Praise #NewCovenant #Guilt #Faith #Grace #Goodness #JosephPrince

Closed captions

Show Timecode

Joseph Prince | Joseph Prince - How To Walk in Divine Health | July 5, 2026

...
00:00:00.633 --> 00:00:10.820
Joseph prince: there's a sentence in this world.
00:00:12.922 --> 00:00:14.657
Ever since adam sinned, the sentence was what?
00:00:14.657 --> 00:00:17.393
Death.
00:00:17.393 --> 00:00:18.528
But before death is what?
00:00:18.528 --> 00:00:20.296
Weakness.
00:00:20.296 --> 00:00:22.031
Sickness.
00:00:22.031 --> 00:00:23.366
Death.
00:00:23.366 --> 00:00:24.434
So that's the sentence of the world.
00:00:24.434 --> 00:00:26.369
Now, we are not to suffer that sentence.
00:00:26.369 --> 00:00:28.905
The reason we don't understand that god has given us
00:00:28.905 --> 00:00:31.541
A provision, that we don't have to suffer
00:00:31.541 --> 00:00:33.443
Like the world.
00:00:33.443 --> 00:00:34.677
The world has what?
00:00:34.677 --> 00:00:35.879
Sickness, dying prematurely, but i've given you a provision,
00:00:35.879 --> 00:00:40.049
God is saying.
00:00:40.049 --> 00:00:41.117
The body and the blood of my son.
00:00:41.117 --> 00:00:42.519
If you will partake, you will escape the condemnation,
00:00:42.519 --> 00:00:45.255
The sentence of this world.
00:00:45.255 --> 00:00:46.723
Male announcer: the world tells you to eat clean,
00:00:46.789 --> 00:00:48.658
To cut carbs, to perfect your diet plan.
00:00:48.658 --> 00:00:51.728
But what is god's way?
00:00:51.728 --> 00:00:53.363
In today's message, joseph shows us how our lord jesus provides
00:00:53.363 --> 00:00:56.533
For our health and wholeness through the holy communion.
00:00:56.533 --> 00:00:59.736
Come discover how you can unlock the power
00:00:59.736 --> 00:01:01.704
Of the holy communion.
00:01:01.704 --> 00:01:03.239
Request joseph's book
00:01:03.239 --> 00:01:04.607
"eat your way to life and health"
00:01:04.607 --> 00:01:05.975
For your gift of any amount today.
00:01:05.975 --> 00:01:08.144
Your gift powers our mission to reach more lives
00:01:08.144 --> 00:01:10.680
With the gospel of grace.
00:01:10.680 --> 00:01:12.282
Call now.
00:01:12.282 --> 00:01:13.383
Text offer to 71239 or visit josephprince.org
00:01:13.383 --> 00:01:17.120
To request your copy now.
00:01:17.120 --> 00:01:19.422
And now here's pastor joseph prince with today's program.
00:01:19.489 --> 00:01:23.026
Joseph prince: so we are continuing our series on the
00:01:23.092 --> 00:01:24.894
Grain, the wine, and the oil.
00:01:24.894 --> 00:01:26.896
And this is what i want to show you.
00:01:26.896 --> 00:01:29.432
Look at matthew chapter 26 first.
00:01:29.432 --> 00:01:32.001
In matthew 26, it says here, "then he took the cup,
00:01:32.001 --> 00:01:34.537
And gave thanks, and gave it to them, saying,
00:01:34.537 --> 00:01:37.073
"drink from it all of you, for this is my blood
00:01:37.073 --> 00:01:39.809
Of the new covenant which is shed for many
00:01:39.809 --> 00:01:42.478
For the remission of sins."
00:01:42.478 --> 00:01:43.746
So, drinking preceded what he said,
00:01:43.746 --> 00:01:49.419
Or did he let them drink first then he says,
00:01:49.419 --> 00:01:52.355
"this is my blood"?
00:01:52.355 --> 00:01:53.690
So over here, we are not told the sequence.
00:01:53.690 --> 00:01:55.725
Did the people drink first?
00:01:56.693 --> 00:01:57.827
Did the disciples drink first of the cup
00:01:57.827 --> 00:02:00.063
And then he says, "this cup is the new covenant"?
00:02:00.063 --> 00:02:04.133
Or did he say, "this cup is the new covenant,"
00:02:04.133 --> 00:02:07.136
Then they drank?
00:02:07.136 --> 00:02:09.505
Now this is important, okay?
00:02:09.505 --> 00:02:11.975
We are learning how to partake.
00:02:11.975 --> 00:02:14.143
And partake according to the phrase, worthily, as well.
00:02:14.143 --> 00:02:18.014
So here, he says, now--by the way, for the remission of sins,
00:02:18.014 --> 00:02:22.919
One way to partake worthily is you partake knowing
00:02:22.919 --> 00:02:26.956
Your sins have been remitted because of the blood.
00:02:26.956 --> 00:02:31.527
Now that's honoring what jesus has done.
00:02:31.527 --> 00:02:35.031
Anything less, if you are sin-conscious, looking for sin,
00:02:35.031 --> 00:02:37.166
For sin, for sin, when jesus himself said
00:02:37.166 --> 00:02:39.969
That drinking this cup is for the remission of sins.
00:02:39.969 --> 00:02:43.273
Not at that time your sins are remitted, but it's to illustrate
00:02:43.273 --> 00:02:46.776
That his blood is the reason why your sins
00:02:46.776 --> 00:02:50.179
Are no more in your life.
00:02:50.179 --> 00:02:52.248
Not that you cannot sin, not that you are, you know,
00:02:52.248 --> 00:02:55.351
You are now completely sinless.
00:02:55.351 --> 00:02:57.620
No, no, no.
00:02:57.620 --> 00:02:58.755
But god is not reckoning you based on unforgiven sin.
00:02:58.755 --> 00:03:02.091
Your sins are all remitted.
00:03:02.091 --> 00:03:03.593
They're all forgiven.
00:03:03.593 --> 00:03:04.894
And when you partake of the lord's supper,
00:03:04.894 --> 00:03:06.629
You should be conscious of that and not conscious of your sin
00:03:06.629 --> 00:03:09.632
Still being in you.
00:03:09.632 --> 00:03:11.401
That you got to look for it.
00:03:11.401 --> 00:03:13.303
That is judging yourself worthily.
00:03:13.303 --> 00:03:16.506
Okay, so here, the question again that we are asking is,
00:03:16.506 --> 00:03:20.410
Did he say--did he give them the bread and the cup
00:03:20.410 --> 00:03:24.147
And they partook?
00:03:24.147 --> 00:03:25.181
Then he says, "this is my body, this is the cup
00:03:25.181 --> 00:03:28.117
Of the new covenant."
00:03:28.117 --> 00:03:29.919
Now we look at-- because why am i saying this?
00:03:29.919 --> 00:03:32.989
It's crucial.
00:03:32.989 --> 00:03:34.057
The order is crucial.
00:03:34.057 --> 00:03:35.391
I'll tell you why.
00:03:35.391 --> 00:03:36.592
There is a place where it's a symbol
00:03:36.592 --> 00:03:38.161
And there's a place where it becomes real.
00:03:38.161 --> 00:03:41.030
So let's go to mark.
00:03:41.030 --> 00:03:42.765
Mark has the order.
00:03:42.765 --> 00:03:44.233
Look at this, "and as they were eating,
00:03:44.233 --> 00:03:45.935
Jesus took bread, blessed and broke it,
00:03:45.935 --> 00:03:47.437
And gave it to them and said, 'take, eat; this is my body.'
00:03:47.437 --> 00:03:49.539
Then he took the cup, and when he had given thanks
00:03:49.539 --> 00:03:51.774
He gave it to them, and they all drank from it."
00:03:51.774 --> 00:03:54.143
And he said to them, uh-huh, do you hear that?
00:03:54.143 --> 00:03:59.215
"he took the cup, when he had given thanks
00:03:59.215 --> 00:04:00.917
He gave it to them, and they all drank from it.
00:04:00.917 --> 00:04:05.121
And he said to them, 'this is my blood of the new covenant,
00:04:05.121 --> 00:04:08.691
Which is shed for many.'"
00:04:08.691 --> 00:04:10.326
So which one happened first?
00:04:10.326 --> 00:04:11.794
His statement about the cup or their drinking?
00:04:11.794 --> 00:04:14.831
They drank.
00:04:17.266 --> 00:04:18.534
So the thing is this: as long as you hold the bread
00:04:18.534 --> 00:04:21.170
In your hand, okay?
00:04:21.170 --> 00:04:23.106
If you hold the bread in your hand, is there bread anywhere?
00:04:23.106 --> 00:04:26.008
Never mind.
00:04:26.008 --> 00:04:27.043
If you have, just for illustration purposes.
00:04:27.043 --> 00:04:29.545
So, it's still natural, okay?
00:04:29.545 --> 00:04:34.050
You understand?
00:04:34.050 --> 00:04:35.118
So it's okay when we're handling it, it's okay.
00:04:35.118 --> 00:04:36.619
It's common.
00:04:36.619 --> 00:04:37.653
It's normal, okay?
00:04:37.653 --> 00:04:39.222
When does it become uncommon, holy?
00:04:39.222 --> 00:04:41.557
Now when you come before the lord, by the way,
00:04:41.557 --> 00:04:44.460
You don't need a priest.
00:04:44.460 --> 00:04:46.295
You don't need a pastor.
00:04:46.295 --> 00:04:48.297
You don't need me.
00:04:48.297 --> 00:04:49.999
They broke bread from house to house.
00:04:49.999 --> 00:04:54.170
We are all priests.
00:04:52.268 --> 00:04:56.539
Amen.
00:04:56.539 --> 00:04:57.540
We are all royal priesthood.
00:04:57.540 --> 00:04:59.308
Amen.
00:04:59.308 --> 00:05:01.077
So when you open up, right?
00:05:01.077 --> 00:05:03.112
You take the bread.
00:05:03.112 --> 00:05:04.981
It's still bread.
00:05:04.981 --> 00:05:06.449
When you come before the lord and you meditate and
00:05:06.449 --> 00:05:09.919
You thank the lord and you say, "lord, i discern your body
00:05:09.919 --> 00:05:13.723
That on that tree you bore away all my sins,
00:05:13.723 --> 00:05:16.726
All my diseases, all my infirmities,
00:05:16.726 --> 00:05:19.162
All my pains."
00:05:19.162 --> 00:05:20.863
You can include "all my aging."
00:05:20.863 --> 00:05:24.167
Because from aging comes all kinds of sickness, you know.
00:05:24.167 --> 00:05:26.469
All right?
00:05:26.469 --> 00:05:27.603
And in heaven, everyone is young, right?
00:05:27.603 --> 00:05:29.605
So you can put it down there.
00:05:29.605 --> 00:05:31.040
And "lord, i thank you.
00:05:31.040 --> 00:05:32.074
By your stripe, i am healed."
00:05:32.074 --> 00:05:34.210
And you partake.
00:05:34.210 --> 00:05:36.446
Now watch this.
00:05:36.446 --> 00:05:37.513
When you partake, when does it become the bread--
00:05:37.513 --> 00:05:44.520
The body of the lord?
00:05:44.520 --> 00:05:45.822
When it goes in.
00:05:45.822 --> 00:05:47.623
After you partake, it's the body of the lord.
00:05:47.623 --> 00:05:52.328
You got it?
00:05:52.328 --> 00:05:54.497
That's what i believe.
00:05:54.497 --> 00:05:56.199
I believe that the language of jesus in john 6 and on
00:05:56.199 --> 00:05:59.669
Cannot just make it just purely symbolic.
00:05:59.669 --> 00:06:03.806
Cannot.
00:06:03.806 --> 00:06:05.808
Are you listening, all right?
00:06:05.808 --> 00:06:07.543
As long as it's outside, it is still--it was after
00:06:07.543 --> 00:06:11.013
They partook.
00:06:11.013 --> 00:06:12.114
It says, "this cup is the new covenant in my blood.
00:06:12.114 --> 00:06:14.183
You just drank it."
00:06:14.183 --> 00:06:15.585
Right?
00:06:15.585 --> 00:06:16.752
"this is my body broken for you," after they ate it.
00:06:16.752 --> 00:06:21.224
You understand?
00:06:21.224 --> 00:06:23.159
Are you with me so far?
00:06:23.159 --> 00:06:24.327
So we got that settled.
00:06:24.327 --> 00:06:25.528
By the way, holy communion is the substance of the shadow
00:06:25.528 --> 00:06:30.733
Of the old testament.
00:06:30.733 --> 00:06:32.201
In the old testament, we have a shadow.
00:06:32.201 --> 00:06:34.437
On the night of the passover, god told israel to put the blood
00:06:34.437 --> 00:06:37.173
On the door posts and on the lintel, right?
00:06:37.173 --> 00:06:39.976
Making the cross.
00:06:39.976 --> 00:06:41.444
Can you see it?
00:06:41.444 --> 00:06:42.712
And god said, "eat the roasted lamb, roasted in fire, and do
00:06:42.712 --> 00:06:48.317
Not eat it softened with water."
00:06:48.317 --> 00:06:50.319
Do not wash water down the person of our lord jesus.
00:06:50.319 --> 00:06:53.990
Don't water it down.
00:06:53.990 --> 00:06:55.091
Don't just say that he is a good man,
00:06:55.091 --> 00:06:57.460
But he's not roasted in fire.
00:06:57.460 --> 00:06:59.428
Don't eat him not roasted in fire.
00:06:59.428 --> 00:07:01.998
Roasted in fire means see him at the cross,
00:07:01.998 --> 00:07:03.799
Suffering your judgment and my judgment because
00:07:03.799 --> 00:07:06.068
He was carrying our sins.
00:07:06.068 --> 00:07:07.770
That's how you partake worthily.
00:07:07.770 --> 00:07:09.739
So they were partaking of the roasted lamb.
00:07:09.739 --> 00:07:11.474
They ate the head.
00:07:11.474 --> 00:07:12.575
They ate the entrails.
00:07:12.575 --> 00:07:13.609
They ate the feet.
00:07:13.609 --> 00:07:14.944
And whatever they are suffering from, if they're suffering
00:07:14.944 --> 00:07:16.879
From dementia or alzheimer, they partake even of the brain.
00:07:16.879 --> 00:07:20.283
While the judgment was going on outside,
00:07:20.283 --> 00:07:22.985
The angel of death was passing by and he looks at the house.
00:07:22.985 --> 00:07:26.889
Okay?
00:07:26.889 --> 00:07:27.957
Now listen carefully.
00:07:27.957 --> 00:07:29.025
God is not requiring great faith to eat, only hunger.
00:07:29.025 --> 00:07:32.795
Amen.
00:07:32.795 --> 00:07:33.996
God doesn't need great faith for you to put on the blood.
00:07:33.996 --> 00:07:37.466
Just obedience.
00:07:37.466 --> 00:07:39.468
Amen.
00:07:39.468 --> 00:07:40.736
And it doesn't matter how afraid they are, trembling, all right?
00:07:40.736 --> 00:07:43.906
When they know that at that hour, at the midnight hour, the
00:07:43.906 --> 00:07:46.409
Angel of death is passing by-- if they are struggling
00:07:46.409 --> 00:07:49.078
And some of them are really, really, you know, crying,
00:07:49.078 --> 00:07:52.515
Bawling in the house, but as long as the blood
00:07:52.515 --> 00:07:55.051
Is there, they are safe.
00:07:55.051 --> 00:07:57.553
They just wasted all their emotions.
00:07:57.553 --> 00:07:59.855
They just wasted all their fears.
00:07:59.855 --> 00:08:02.224
Am i right?
00:08:02.224 --> 00:08:03.326
Because their security lies not in their faith.
00:08:03.326 --> 00:08:05.328
It lies in the blood.
00:08:05.328 --> 00:08:07.863
Am i right?
00:08:07.863 --> 00:08:08.864
So another house, an egyptian house.
00:08:08.864 --> 00:08:11.400
"don't worry, nothing will happen to us.
00:08:11.400 --> 00:08:12.935
All this moses fake news.
00:08:12.935 --> 00:08:16.906
All right?
00:08:16.906 --> 00:08:17.940
Don't worry about it.
00:08:17.940 --> 00:08:18.975
Nothing is going to happen to you."
00:08:18.975 --> 00:08:20.810
So for him, all right, there's no blood
00:08:20.810 --> 00:08:22.945
On the doorposts.
00:08:22.945 --> 00:08:24.080
Nothing.
00:08:24.080 --> 00:08:25.147
But they are very confident.
00:08:25.147 --> 00:08:26.282
You might even say they look like people of faith.
00:08:26.282 --> 00:08:28.551
What's going to happen that night?
00:08:28.551 --> 00:08:31.087
The moment it strikes midnight, the son drops dead.
00:08:31.087 --> 00:08:35.391
The firstborn.
00:08:35.391 --> 00:08:36.926
Amen.
00:08:36.926 --> 00:08:37.994
It's not your confidence.
00:08:37.994 --> 00:08:39.095
It's not your great faith.
00:08:39.095 --> 00:08:40.229
It's not even positive thinking.
00:08:40.229 --> 00:08:43.132
It is the blood or the lack of it.
00:08:43.132 --> 00:08:45.501
Amen.
00:08:45.501 --> 00:08:46.736
Without the shedding of blood, there is no forgiveness of sins.
00:08:46.736 --> 00:08:48.304
Can i have a good amen?
00:08:48.304 --> 00:08:49.372
So put this in the communion.
00:08:49.372 --> 00:08:51.073
Whether you fully understand or you don't fully understand,
00:08:51.073 --> 00:08:52.842
It doesn't really matter.
00:08:52.842 --> 00:08:54.343
Jesus died for you.
00:08:54.343 --> 00:08:56.012
His blood has been shed.
00:08:56.012 --> 00:08:57.513
What you need to do is be worthy--not sorry,
00:08:57.513 --> 00:09:00.516
Partake worthily.
00:09:00.516 --> 00:09:02.618
Not try to earn it, not try to deserve it.
00:09:02.618 --> 00:09:05.221
Just know that he did it for me.
00:09:05.221 --> 00:09:07.123
That's all you need to do.
00:09:07.123 --> 00:09:09.558
Amen.
00:09:09.558 --> 00:09:11.227
So watch this, 1 corinthians 11.
00:09:11.227 --> 00:09:13.696
Paul says this: "for i received from the lord that which
00:09:13.696 --> 00:09:16.799
I also delivered to you: that the lord jesus on the same night
00:09:16.799 --> 00:09:20.269
In which he was betrayed took bread;
00:09:20.269 --> 00:09:22.972
And when he had given thanks, he broke it and said,
00:09:22.972 --> 00:09:25.041
"take, eat: this is my body which is broken for you;
00:09:25.041 --> 00:09:27.576
This do in remembrance of me."
00:09:27.576 --> 00:09:29.845
Now listen carefully.
00:09:29.845 --> 00:09:32.548
This is direct revelation from the lord.
00:09:32.615 --> 00:09:35.785
He didn't learn this from matthew.
00:09:35.785 --> 00:09:37.853
He didn't learn this from bartholomew.
00:09:37.853 --> 00:09:39.955
He didn't learn this from thomas.
00:09:39.955 --> 00:09:41.223
They were all there, in the upper room.
00:09:41.223 --> 00:09:42.391
He could have gone to them and asked them, right?
00:09:42.391 --> 00:09:45.194
But he received straight from the lord.
00:09:45.194 --> 00:09:47.430
"for i received from the lord."
00:09:47.430 --> 00:09:48.998
What is it about the communion that is so important
00:09:48.998 --> 00:09:53.069
That the lord jesus himself, whether it's in vision form
00:09:53.069 --> 00:09:56.906
Or jesus came to him directly and taught him,
00:09:56.906 --> 00:09:59.508
He received from the lord directly this revelation.
00:09:59.508 --> 00:10:03.012
And it was from paul that we learn about health
00:10:03.012 --> 00:10:07.850
And healing being available and how neglecting
00:10:07.850 --> 00:10:11.921
This provision from god is causing people
00:10:11.921 --> 00:10:15.024
To be weak, sickly, and dying prematurely.
00:10:15.024 --> 00:10:20.262
So we have this idea that in churches today,
00:10:20.262 --> 00:10:24.233
If you partake the lord's supper and you have sin in your life,
00:10:24.233 --> 00:10:28.170
Then you might be sick.
00:10:28.170 --> 00:10:30.473
It's a judgment.
00:10:30.473 --> 00:10:31.807
Because there's sin in your life,
00:10:31.807 --> 00:10:33.109
You might even die prematurely.
00:10:33.109 --> 00:10:35.111
And they got it from this passage and the whole thing
00:10:35.111 --> 00:10:36.746
Is misconstrued.
00:10:36.746 --> 00:10:37.980
You know, i did my best not to go into the theological part and
00:10:37.980 --> 00:10:40.883
All that but the moment i did that, something happened to me.
00:10:40.883 --> 00:10:43.986
I felt the lord saying, "no, you teach that."
00:10:43.986 --> 00:10:47.356
So i'm going to teach that as much as i can today.
00:10:47.356 --> 00:10:49.825
So first of all, it's a direct revelation from the lord.
00:10:49.825 --> 00:10:52.828
Are you listening?
00:10:52.828 --> 00:10:54.163
Okay.
00:10:54.163 --> 00:10:55.231
Number two, the lord watches over this provision.
00:10:55.231 --> 00:10:57.900
You know, for some reason, people say, "you know,
00:10:57.900 --> 00:10:59.869
Pastor prince, it's just a piece of cracker
00:10:59.869 --> 00:11:01.437
And a piece of juice and all that.
00:11:01.437 --> 00:11:02.671
What can it do?"
00:11:02.671 --> 00:11:03.739
Well, you know what happened when the woman said,
00:11:03.739 --> 00:11:08.978
"yes, master," when she was looking
00:11:08.978 --> 00:11:10.880
For the lord's healing for her daughter who was
00:11:10.880 --> 00:11:13.415
Demon-possessed, and she says that even the crumbs that fall
00:11:13.415 --> 00:11:17.520
From the master's table, even the crumbs, and the lord says,
00:11:17.520 --> 00:11:21.323
"for this saying, go thy way.
00:11:21.323 --> 00:11:23.092
The devil's gone out of your daughter."
00:11:23.092 --> 00:11:25.427
Even a crumb can drive a demon out.
00:11:25.427 --> 00:11:29.331
Can drive the cancer out.
00:11:29.331 --> 00:11:31.667
Because the body of jesus is a symbol of the body of jesus.
00:11:31.667 --> 00:11:34.303
Hey, folks, we are not like the puppies under the table.
00:11:34.303 --> 00:11:39.809
We are sitting on the table.
00:11:39.809 --> 00:11:42.478
We don't have crumbs.
00:11:42.478 --> 00:11:43.579
We have the whole bread.
00:11:43.579 --> 00:11:45.614
She's just saying, even the crumbs that the puppies eat.
00:11:45.614 --> 00:11:48.417
Even puppies eat the crumbs.
00:11:48.417 --> 00:11:50.553
The puppies are gentiles.
00:11:50.553 --> 00:11:51.654
We're not that level.
00:11:51.654 --> 00:11:52.755
We're not gentiles.
00:11:52.755 --> 00:11:56.058
We are the church of christ.
00:11:56.058 --> 00:11:59.161
Can i have a good amen?
00:11:59.161 --> 00:12:00.963
So here we go.
00:12:00.963 --> 00:12:03.199
Paul says, "guys, you're missing out."
00:12:03.199 --> 00:12:05.701
And that's the reason we don't understand that god has given us
00:12:05.701 --> 00:12:08.404
A provision, all right, that we don't have to suffer
00:12:08.404 --> 00:12:12.441
Like the world.
00:12:12.441 --> 00:12:13.742
The world has what?
00:12:13.742 --> 00:12:14.944
Sickness, dying prematurely, but i've given you a provision,
00:12:14.944 --> 00:12:19.081
God is saying.
00:12:19.081 --> 00:12:20.149
The body and the blood of my son.
00:12:20.149 --> 00:12:23.185
If you will partake, you will escape the condemnation,
00:12:23.185 --> 00:12:26.455
The sentence of this world.
00:12:26.455 --> 00:12:27.656
See, there's a sentence in this world.
00:12:27.656 --> 00:12:30.059
Ever since adam sinned, the sentence was what?
00:12:30.059 --> 00:12:32.828
Death.
00:12:32.828 --> 00:12:33.896
But before death is what?
00:12:33.896 --> 00:12:35.764
Weakness.
00:12:35.764 --> 00:12:37.399
Sickness.
00:12:37.399 --> 00:12:38.801
Death.
00:12:38.801 --> 00:12:39.802
So that's the sentence of the world.
00:12:39.802 --> 00:12:41.770
Now, we are not to suffer that sentence.
00:12:41.770 --> 00:12:44.907
Now listen carefully.
00:12:44.907 --> 00:12:46.976
Christians do get sick.
00:12:46.976 --> 00:12:49.879
At times, i get sick.
00:12:49.879 --> 00:12:54.817
But i know, when i get sick, that this is not god's will
00:12:54.817 --> 00:12:58.654
For me, okay?
00:12:58.654 --> 00:13:02.358
Compared to people who are sick and thinking,
00:13:02.358 --> 00:13:04.460
"what is god teaching me?
00:13:04.460 --> 00:13:07.496
Because god gave me this sickness."
00:13:07.496 --> 00:13:08.998
Now that's totally a different ball game.
00:13:08.998 --> 00:13:12.167
Okay?
00:13:12.167 --> 00:13:13.335
So here, we must be clear that there was no sickness,
00:13:13.335 --> 00:13:16.472
There was not even death until adam sinned.
00:13:16.472 --> 00:13:21.043
So now it's not part of god's plan.
00:13:21.043 --> 00:13:23.946
If it's part of god's plan, you'll see death
00:13:23.946 --> 00:13:26.582
Even before adam sinned.
00:13:26.582 --> 00:13:29.084
Adam would have been burying some animals.
00:13:29.084 --> 00:13:34.023
No.
00:13:34.023 --> 00:13:35.124
Death only came in because of sin.
00:13:35.124 --> 00:13:38.427
That tells us the way god hates sin, god hates death.
00:13:38.427 --> 00:13:42.898
The way god hates sin, god hates sickness.
00:13:42.898 --> 00:13:45.768
And that's why the number one thing jesus did in his ministry
00:13:45.768 --> 00:13:48.737
Besides preaching is that he went around
00:13:48.737 --> 00:13:51.006
Healing all that were sick.
00:13:51.006 --> 00:13:53.809
You never find one time that jesus looks at someone and says,
00:13:53.809 --> 00:13:56.812
"you're too healthy, come here, receive a bit of leprosy.
00:13:56.812 --> 00:13:59.915
I don't know why i'm doing this but there's a reason god
00:13:59.915 --> 00:14:01.784
Is doing this to you."
00:14:01.784 --> 00:14:03.419
Never, never, never, never, never.
00:14:03.419 --> 00:14:05.988
You know, he is always providing.
00:14:05.988 --> 00:14:07.890
He never says that, "these people are hungry
00:14:07.890 --> 00:14:09.191
For three days but you know what?
00:14:09.191 --> 00:14:10.693
There are people who fast for seven days.
00:14:10.693 --> 00:14:13.629
Ask daniel, all right?
00:14:13.629 --> 00:14:15.230
It's time for them to learn discipline."
00:14:15.230 --> 00:14:16.932
No, he fed them.
00:14:16.932 --> 00:14:18.100
They were hungry. he fed them.
00:14:18.100 --> 00:14:19.601
So does god want to supply?
00:14:19.601 --> 00:14:20.636
Yes.
00:14:20.636 --> 00:14:21.837
And the supply only stops when they stop.
00:14:21.837 --> 00:14:25.741
The bible says, "as much as they would."
00:14:25.741 --> 00:14:27.643
He gave them as much as they would, not as god would.
00:14:27.643 --> 00:14:31.280
So god wants you to be blessed.
00:14:31.280 --> 00:14:33.182
He wants you to have provisions.
00:14:33.182 --> 00:14:35.017
Yes.
00:14:35.017 --> 00:14:36.185
He wants you to be healthy.
00:14:36.185 --> 00:14:37.186
Yes.
00:14:37.186 --> 00:14:38.420
You know, straight away, "oh, that's a prosperity gospel!"
00:14:38.420 --> 00:14:40.589
Oh yeah, okay, okay.
00:14:40.589 --> 00:14:41.824
Praise god.
00:14:41.824 --> 00:14:42.858
Hallelujah.
00:14:42.858 --> 00:14:43.859
I'm ignorant.
00:14:43.859 --> 00:14:46.295
Amen.
00:14:46.295 --> 00:14:47.329
All i know is that the gospel is called
00:14:47.329 --> 00:14:48.664
The gospel of the grace of god.
00:14:48.664 --> 00:14:50.833
But i'm so ignorant that i think that the gospel of the grace
00:14:50.833 --> 00:14:53.569
Of god from history, even from history,
00:14:53.569 --> 00:14:56.105
Wherever he has gone, it has brought civilization.
00:14:56.105 --> 00:14:59.408
Women are respected and honored.
00:14:59.408 --> 00:15:02.911
Education has been the stronghold of christians
00:15:02.911 --> 00:15:07.549
In every country where the gospel has gone to.
00:15:07.549 --> 00:15:11.253
Amen.
00:15:11.253 --> 00:15:12.254
Children are given a chance to be educated.
00:15:12.254 --> 00:15:16.225
So, what has happened is that instead of partaking
00:15:16.225 --> 00:15:19.895
Of the provisions-- "pastor prince, just eating,
00:15:19.895 --> 00:15:23.298
It's such a simple act."
00:15:23.298 --> 00:15:25.000
A simple act brought the entire fall of man.
00:15:25.000 --> 00:15:28.237
It was a simple act.
00:15:28.237 --> 00:15:29.638
It was a simple act that brought--every time
00:15:29.638 --> 00:15:31.907
You cry tears because of someone's death,
00:15:31.907 --> 00:15:34.576
A relative's death, or whatever, just remember, a simple act.
00:15:34.576 --> 00:15:38.814
It was a simple act that caused everything happening.
00:15:38.814 --> 00:15:41.083
All the curse came in because of a simple act.
00:15:41.083 --> 00:15:43.685
Doesn't it stand to godly reason then that god ordained, you can
00:15:43.685 --> 00:15:47.723
Eat your way out of the curse of everything that began
00:15:47.723 --> 00:15:53.462
With this simple act of eating.
00:15:53.462 --> 00:15:55.597
They can look at the tree, no problem, right?
00:15:55.597 --> 00:15:59.501
They can even touch the tree, no problem.
00:15:59.501 --> 00:16:03.639
If, as it cannot touch it, god never says cannot touch it.
00:16:03.639 --> 00:16:08.177
But don't eat it.
00:16:08.177 --> 00:16:10.012
Eating is partaking.
00:16:10.012 --> 00:16:11.747
So you are the same.
00:16:11.747 --> 00:16:13.282
When you partake, don't just listen about the communion.
00:16:13.282 --> 00:16:15.884
It's when you partake.
00:16:15.884 --> 00:16:19.721
Amen.
00:16:19.721 --> 00:16:20.722
So, let's go on, praise god.
00:16:20.722 --> 00:16:22.724
Verse 25, "in the same manner he also took the cup and said,
00:16:22.724 --> 00:16:25.928
This cup is the new covenant."
00:16:25.928 --> 00:16:27.296
All right.
00:16:27.296 --> 00:16:28.297
"do this in remembrance of me."
00:16:28.297 --> 00:16:30.165
Don't forget, all this is given by the lord jesus direct.
00:16:30.165 --> 00:16:32.267
"for as often as you eat this bread and drink this cup,
00:16:32.267 --> 00:16:34.269
You proclaim the lord's death till he comes."
00:16:34.269 --> 00:16:36.905
Proclaim the lord's death.
00:16:36.905 --> 00:16:38.440
Proclaiming the lord's death.
00:16:38.440 --> 00:16:39.842
Something like proclaiming the lord's death.
00:16:39.842 --> 00:16:41.977
Now we come to this exciting part.
00:16:41.977 --> 00:16:43.879
"for as often," as often, not as seldom.
00:16:43.879 --> 00:16:46.215
Verse 27, drop down.
00:16:46.215 --> 00:16:47.783
"therefore, whoever eats this bread or drinks this cup of the
00:16:47.783 --> 00:16:49.852
Lord in an unworthy manner will be guilty of the body
00:16:49.852 --> 00:16:52.121
And blood of the lord."
00:16:52.121 --> 00:16:53.622
Okay, notice, focus, "in an unworthy manner."
00:16:53.622 --> 00:16:57.059
So every time i come sin-conscious, it's unworthy
00:16:57.059 --> 00:16:59.695
Because he said, "the cup is for the remission of sins"
00:16:59.695 --> 00:17:02.498
And you are acting like sin is not remitted.
00:17:02.498 --> 00:17:05.667
It's unworthy.
00:17:05.667 --> 00:17:07.069
Amen.
00:17:07.069 --> 00:17:08.237
"let a man examine himself and so let him eat of the bread
00:17:08.237 --> 00:17:10.339
And drink of the cup."
00:17:10.339 --> 00:17:11.640
The way it's taught today is like this.
00:17:11.640 --> 00:17:13.142
"let a man examine himself for sin."
00:17:13.142 --> 00:17:17.379
Right?
00:17:17.379 --> 00:17:18.547
It doesn't say, let a man examine himself and abstain from
00:17:18.547 --> 00:17:20.749
The bread and push away the cup.
00:17:20.749 --> 00:17:23.719
That's what i used to do after i examined myself.
00:17:23.719 --> 00:17:26.455
No more faith to partake.
00:17:26.455 --> 00:17:29.258
I was so scared.
00:17:29.258 --> 00:17:30.392
But the word "examine" is the greek word, "dokimazo."
00:17:30.392 --> 00:17:33.662
Dokimazo is the word "examine for good things."
00:17:33.662 --> 00:17:36.798
Look at this, dokimazo.
00:17:36.798 --> 00:17:38.000
Definition of vine's expository.
00:17:38.000 --> 00:17:40.769
Vine is a great scholar.
00:17:40.769 --> 00:17:42.304
He said this of dokimazo.
00:17:42.304 --> 00:17:44.339
To prove with a view to approving, not a view
00:17:44.339 --> 00:17:48.810
Of something negative.
00:17:48.810 --> 00:17:50.913
It's to prove something good.
00:17:50.913 --> 00:17:53.248
To prove with a view to approval.
00:17:53.248 --> 00:17:57.619
Are you listening?
00:17:57.619 --> 00:17:58.787
So this idea of examining yourself for sin doesn't fit in
00:17:58.787 --> 00:18:01.523
With dokimazo.
00:18:01.523 --> 00:18:05.761
Okay, go back to the passage again.
00:18:05.761 --> 00:18:08.630
"let a man examine a proof himself."
00:18:08.630 --> 00:18:12.000
Amen.
00:18:12.000 --> 00:18:13.035
Yes.
00:18:13.035 --> 00:18:14.169
I know the purpose of the lord's supper.
00:18:14.169 --> 00:18:16.104
I know his body was broken for my sins and for my diseases.
00:18:16.104 --> 00:18:20.209
Amen.
00:18:20.209 --> 00:18:21.210
I partake receiving his health.
00:18:21.210 --> 00:18:22.678
I know i'm examining myself.
00:18:22.678 --> 00:18:24.313
I'm proving what is approved.
00:18:24.313 --> 00:18:27.549
Are you listening?
00:18:27.549 --> 00:18:29.151
Okay, "so let him eat of the bread and drink
00:18:29.151 --> 00:18:31.186
Of the cup."
00:18:31.186 --> 00:18:32.454
Doesn't say, "examine yourself and then abstain from the cup."
00:18:32.454 --> 00:18:35.791
Abstain from the cup.
00:18:35.791 --> 00:18:37.125
No!
00:18:37.125 --> 00:18:38.193
That's what's happening in the church.
00:18:38.193 --> 00:18:39.561
Drop down.
00:18:39.561 --> 00:18:40.896
"for he who eats and drinks in an unworthy manner,
00:18:40.896 --> 00:18:43.198
Eats and drinks judgment to himself,
00:18:43.198 --> 00:18:45.100
Not discerning the lord's body."
00:18:45.100 --> 00:18:46.802
Now, drinks judgment to himself.
00:18:46.802 --> 00:18:49.104
This is the part where it gets a bit of people concerned.
00:18:49.104 --> 00:18:52.040
It drinks judgment to himself.
00:18:52.040 --> 00:18:53.075
"well, pastor prince, you know, there you go.
00:18:53.075 --> 00:18:55.043
It drinks judgment."
00:18:55.043 --> 00:18:56.111
Now let me just tell you this.
00:18:56.111 --> 00:18:57.179
The word "judgment" here is krima.
00:18:57.179 --> 00:18:58.847
Let me just tell you this.
00:18:58.847 --> 00:18:59.881
Judgment is there, all right?
00:18:59.881 --> 00:19:02.551
You can also judge yourself.
00:19:02.551 --> 00:19:05.487
Am i right?
00:19:05.487 --> 00:19:06.788
So who is the one that's partaking unworthily?
00:19:06.788 --> 00:19:08.924
"he's the one who is eating judging himself.
00:19:08.924 --> 00:19:10.959
He's eating judgment to himself."
00:19:11.793 --> 00:19:13.862
The word "to himself" is the reflexive noun in the greek.
00:19:13.862 --> 00:19:18.600
Reflexive noun, i told you a bit theological, right?
00:19:18.600 --> 00:19:21.870
Reflexive noun means the person is doing it to himself, not god.
00:19:21.870 --> 00:19:24.640
Reflexive noun is like john is doing to john.
00:19:28.410 --> 00:19:31.980
Mark is doing to mark.
00:19:31.980 --> 00:19:33.315
Peter is doing to peter.
00:19:33.315 --> 00:19:34.549
Nobody outside is doing it to him.
00:19:34.549 --> 00:19:38.320
In other words, he's sin-conscious.
00:19:38.320 --> 00:19:41.223
He's eating, right?
00:19:41.223 --> 00:19:43.425
Sin-conscious.
00:19:43.425 --> 00:19:44.893
He's still feeling judgment.
00:19:44.893 --> 00:19:47.629
He's eating judgment.
00:19:47.629 --> 00:19:49.231
He's not eating justification.
00:19:49.231 --> 00:19:53.101
Are you listening?
00:19:53.101 --> 00:19:54.603
"to himself" means, over there you check it out, in the greek
00:19:54.603 --> 00:19:57.873
It's a reflexive noun.
00:19:57.873 --> 00:19:59.308
It's something he's doing to himself.
00:19:59.308 --> 00:20:01.176
So if you partake with judgment to yourself, if you are
00:20:01.176 --> 00:20:04.713
Self-condemned, you partake.
00:20:04.713 --> 00:20:06.048
That's partaking unworthily.
00:20:06.048 --> 00:20:07.949
Because the cup that you hold is proof that your sins
00:20:07.949 --> 00:20:11.353
Have been put away.
00:20:11.353 --> 00:20:13.488
Yet you are seeing your sins on yourself.
00:20:13.488 --> 00:20:16.358
You are drinking judgment to yourself, not judgment from god.
00:20:16.358 --> 00:20:23.498
Okay.
00:20:23.498 --> 00:20:24.566
For this reason, not discerning the lord's body.
00:20:24.566 --> 00:20:27.669
All right, not discerning the lord's body.
00:20:27.669 --> 00:20:29.838
So another feature is this, when you're condemning yourself,
00:20:29.838 --> 00:20:33.008
You're not discerning the lord's body.
00:20:33.008 --> 00:20:34.509
The lord's body was broken, listen, listen.
00:20:34.509 --> 00:20:36.712
Was broken so that judgment will not be part of your life.
00:20:36.712 --> 00:20:40.382
Judgment is over and gone.
00:20:40.382 --> 00:20:43.585
He dispensed a judgment of god, right?
00:20:43.585 --> 00:20:45.987
So also the body, another judgment on mankind in terms of
00:20:45.987 --> 00:20:52.194
Our body is sickness and death, fasting yourself.
00:20:52.194 --> 00:20:56.365
So we have discerned the lord's body.
00:20:56.365 --> 00:20:58.066
Why was his body broken?
00:20:58.066 --> 00:20:59.134
You must make a difference.
00:20:59.134 --> 00:21:01.136
Now we come to the greek word.
00:21:01.136 --> 00:21:02.771
Not discerning the lord's body.
00:21:02.771 --> 00:21:04.373
It is the word, not discerning is the word
00:21:04.373 --> 00:21:06.174
"diakrino."
00:21:06.174 --> 00:21:07.576
And diakrino is this in thayer's definition.
00:21:07.576 --> 00:21:12.381
Show them thayer's definition.
00:21:12.381 --> 00:21:13.582
To separate, say separate.
00:21:13.582 --> 00:21:16.151
Make a distinction.
00:21:16.151 --> 00:21:18.120
Discriminate, to prefer.
00:21:18.120 --> 00:21:20.355
Now look at me, look at me.
00:21:21.089 --> 00:21:22.324
Do you know something?
00:21:22.324 --> 00:21:23.392
In mark 11:23, that famous passage says that
00:21:23.392 --> 00:21:28.296
If you speak to the mountain and you don't doubt
00:21:28.296 --> 00:21:31.566
In your heart, and you don't doubt
00:21:31.566 --> 00:21:34.269
In your heart, you will do not only
00:21:34.269 --> 00:21:36.104
What is done to the fig tree that was cursed,
00:21:36.104 --> 00:21:38.673
But the mountain will move.
00:21:38.673 --> 00:21:40.675
And the word "doubt not in your heart."
00:21:40.675 --> 00:21:42.944
We always teach doubt not means don't doubt.
00:21:42.944 --> 00:21:45.747
But actually there's another place where the word "doubt"
00:21:45.747 --> 00:21:47.382
Is used.
00:21:47.382 --> 00:21:48.483
When peter was walking on the water, then he looked
00:21:48.483 --> 00:21:51.586
At the storm and the waves.
00:21:51.586 --> 00:21:53.488
Then he sank.
00:21:53.488 --> 00:21:54.556
Jesus grabbed hold of him and jesus said this,
00:21:54.556 --> 00:21:56.291
"why did you doubt?"
00:21:56.291 --> 00:21:58.093
It's a different word from diakrino.
00:21:58.093 --> 00:22:00.629
Over there, it is literally doubt.
00:22:00.629 --> 00:22:02.464
It is the word "distazo."
00:22:02.464 --> 00:22:04.166
In other words, distazo is made of double standing.
00:22:04.166 --> 00:22:07.169
Stasis is standing.
00:22:07.169 --> 00:22:08.603
Di is double.
00:22:08.603 --> 00:22:09.604
Distazo, why did you distazo?
00:22:09.604 --> 00:22:12.040
You are believing me, looking at me,
00:22:12.040 --> 00:22:15.510
And you're looking at circumstances.
00:22:15.510 --> 00:22:17.012
You're looking at me, looking at circumstances.
00:22:17.012 --> 00:22:18.613
You have two standing.
00:22:18.613 --> 00:22:19.948
Why do you--that's doubt.
00:22:19.948 --> 00:22:21.616
But in mark 11:23 he says, "if you diakrino--don't doubt
00:22:21.616 --> 00:22:26.288
In your heart."
00:22:26.288 --> 00:22:27.489
Don't make a distinction between the cursing of the fig tree.
00:22:27.489 --> 00:22:29.257
Maybe people say, "i can curse the fig tree.
00:22:29.257 --> 00:22:31.159
It's small.
00:22:31.159 --> 00:22:32.394
But moving a mountain, i can't."
00:22:32.394 --> 00:22:33.995
Don't make a difference.
00:22:33.995 --> 00:22:40.836
Do not diakrino in your heart.
00:22:40.902 --> 00:22:42.471
Because diakrino means what?
00:22:42.471 --> 00:22:43.638
Separate.
00:22:43.638 --> 00:22:44.706
Right below that, it says, doubt.
00:22:44.706 --> 00:22:46.775
To be at variance with oneself.
00:22:46.775 --> 00:22:49.077
Another revelation there is that krima is judging.
00:22:49.077 --> 00:22:52.214
Dia is by means of.
00:22:52.214 --> 00:22:53.381
You are judging yourself.
00:22:53.381 --> 00:22:55.383
You can't speak to the mountain.
00:22:55.383 --> 00:22:58.687
Okay? got it so far?
00:22:58.687 --> 00:23:00.288
But the primary use of diakrino is to make a distinction.
00:23:00.288 --> 00:23:03.058
So let's go back to the passage again, and it says, "it's not
00:23:03.058 --> 00:23:05.794
Discerning the lord's body" means what?
00:23:05.861 --> 00:23:06.995
You are not making a distinction.
00:23:06.995 --> 00:23:08.196
A lot of people, they take the bread and they
00:23:08.196 --> 00:23:09.698
Take the cup and just say, "i take it in communion."
00:23:09.698 --> 00:23:12.067
They don't distinguish.
00:23:12.067 --> 00:23:13.368
Do you know the blood?
00:23:13.368 --> 00:23:14.536
Many people know the blood is for the forgiveness of sins.
00:23:14.536 --> 00:23:18.073
Amen.
00:23:18.073 --> 00:23:19.140
But they lump both the bread and the cup as one.
00:23:19.140 --> 00:23:24.145
No one taught them to distinguish, make a difference
00:23:24.145 --> 00:23:28.884
Between the bread, the lord's body,
00:23:28.884 --> 00:23:31.920
And the blood, the cup.
00:23:31.920 --> 00:23:36.424
So for this reason, i'm not distinguishing.
00:23:36.424 --> 00:23:38.293
Not diakrino.
00:23:38.293 --> 00:23:40.262
"for this reason, many are weak and sick among you
00:23:40.262 --> 00:23:43.965
And fall asleep."
00:23:43.965 --> 00:23:44.966
They die prematurely.
00:23:44.966 --> 00:23:46.968
Is this god's will?
00:23:46.968 --> 00:23:48.036
No.
00:23:48.036 --> 00:23:49.838
Amen, i pray that this will encourage you to partake
00:23:49.838 --> 00:23:53.141
Of the lord's supper, especially, when you've been
00:23:53.141 --> 00:23:55.010
Diagnosed with something.
00:23:55.010 --> 00:23:56.378
Hands have been laid on you, but you know what?
00:23:56.378 --> 00:23:58.680
Don't give up.
00:23:58.680 --> 00:23:59.681
Keep on partaking.
00:23:59.681 --> 00:24:00.916
Many a times, the miracles i see through the lord's supper
00:24:00.916 --> 00:24:07.055
Has not come instantaneously.
00:24:07.055 --> 00:24:09.291
It's come 30-fold, 60-fold, and then 100-fold.
00:24:09.291 --> 00:24:14.462
But it will surely come.
00:24:14.462 --> 00:24:16.064
Male announcer: pastor joseph prince will return
00:24:16.064 --> 00:24:17.732
In a moment with a special prayer
00:24:17.732 --> 00:24:19.467
To close today's program right after this.
00:24:19.467 --> 00:24:22.103
Announcer: encouraged by today's message?
00:24:22.170 --> 00:24:24.105
Come discover how you can unlock the power of the holy communion.
00:24:24.105 --> 00:24:27.509
Request joseph's book "eat your way to life and health"
00:24:27.509 --> 00:24:30.345
For your gift of any amount today.
00:24:30.345 --> 00:24:32.480
Your gift powers our mission to reach more lives
00:24:32.480 --> 00:24:35.016
With the gospel of grace.
00:24:35.016 --> 00:24:36.685
Call now, text "offer" to 71239, or visit josephprince.org
00:24:36.685 --> 00:24:41.489
To request your copy now.
00:24:41.489 --> 00:24:43.825
And now, a closing word from pastor joseph prince.
00:24:43.892 --> 00:24:47.195
Joseph prince: father in heaven, i thank you for everyone
00:24:47.262 --> 00:24:48.730
Under the sound of my voice.
00:24:48.730 --> 00:24:50.498
And i ask in the name of jesus that as they move back, lord,
00:24:50.498 --> 00:24:54.569
Wherever they come from, father, into this coming week,
00:24:54.569 --> 00:24:57.973
They are stepping into, father, a week that's already been
00:24:57.973 --> 00:25:01.576
Blessed and prepared by you.
00:25:01.576 --> 00:25:04.312
Father, cause your angels to be stationed all around them and
00:25:04.312 --> 00:25:07.349
Their families to deliver them from harm and evil.
00:25:07.349 --> 00:25:11.386
I pray, father, that you'll put them far, far, far from places,
00:25:11.386 --> 00:25:15.023
Lord, that will cause evil to happen.
00:25:15.023 --> 00:25:18.193
Father, they'll always be at the right place at the right time.
00:25:18.193 --> 00:25:21.129
Cause them to enjoy your goodness and your free
00:25:21.129 --> 00:25:23.665
Favors, father.
00:25:23.665 --> 00:25:24.866
Everywhere they go.
00:25:24.866 --> 00:25:26.067
Let the presence of the lord be so evident
00:25:26.067 --> 00:25:29.671
And that heavenly life, lord, just ooze out of them, father.
00:25:29.671 --> 00:25:33.341
Everywhere they go, father.
00:25:33.341 --> 00:25:34.643
Everyone they meet, someone will sense
00:25:34.643 --> 00:25:36.911
That this person is not natural.
00:25:36.911 --> 00:25:39.381
There's a heavenly touch, father, a heavenly touch
00:25:39.381 --> 00:25:43.418
On everyone.
00:25:43.418 --> 00:25:44.653
Let this be the experience, and i pray, father, you'll put
00:25:44.653 --> 00:25:46.354
An evangelistic spirit, lord, in the hearts of your people
00:25:46.354 --> 00:25:49.824
Here that they'll go out there and share the good news
00:25:49.824 --> 00:25:54.129
Of jesus christ and his love.
00:25:54.129 --> 00:25:55.864
In jesus's name and all the people said, "amen."
00:25:55.864 --> 00:25:58.767
God bless you.
00:25:58.767 --> 00:26:00.035
We'll see you again.
00:26:00.035 --> 00:26:01.636
Female announcer: thank you for watching today's program.
00:26:01.636 --> 00:26:03.838
If you are new to the gospel of grace, pastor joseph prince
00:26:03.838 --> 00:26:06.741
Would like to send you a copy of his book, "destined to reign,"
00:26:06.741 --> 00:26:10.045
To help you get started.
00:26:10.045 --> 00:26:11.346
It's yours absolutely free, just by contacting us today.
00:26:11.346 --> 00:26:14.783
Offer is available to u.s.
00:26:14.783 --> 00:26:16.117
Residents while stocks last, just pay shipping and handling.
00:26:16.117 --> 00:26:20.088
Male announcer: tired of doomscrolling?
00:26:20.155 --> 00:26:21.456
Scroll into something better.
00:26:21.456 --> 00:26:22.791
Introducing joseph prince on demand.
00:26:22.791 --> 00:26:25.493
More grace, more hope, more jesus.
00:26:25.493 --> 00:26:30.532
It's streaming that never runs dry.
00:26:30.532 --> 00:26:32.801
Over 100 hours of grace-filled messages,
00:26:32.801 --> 00:26:35.437
Completely free.
00:26:35.437 --> 00:26:36.971
New episodes and series drop every week.
00:26:36.971 --> 00:26:39.774
No unwanted ads, no login required,
00:26:39.774 --> 00:26:42.310
No distraction.
00:26:42.310 --> 00:26:43.378
Just god's word anytime, anywhere.
00:26:43.378 --> 00:26:46.114
Check out the new joseph prince on demand today.
00:26:46.114 --> 00:26:48.550
Male announcer: thank you for being with us today.
00:26:51.352 --> 00:26:53.254
Join pastor joseph prince next time
00:26:53.254 --> 00:26:55.457
For a fresh word from the lord.
00:26:55.457 --> 00:26:57.659
Joseph prince ministries is a section 501(c)(3) nonprofit
00:26:57.726 --> 00:27:01.096
Organization, and your gift is tax-deductible for the amount
00:27:01.096 --> 00:27:04.666
That exceeds any fair market value of the materials
00:27:04.666 --> 00:27:07.635
You receive from us.
00:27:07.635 --> 00:27:09.871
♪♪♪
00:27:10.739 --> 00:27:16.878
Cc by aberdeen captioning 1-800-688-6621 www.aberdeen.io
00:27:16.945 --> 00:27:30.001

Joseph Prince - How To Walk in Divine Health

July 5, 2026 | 27:29

Closed captions

Share