Joseph Prince - Live Life with Great Faith

October 13, 2025 | 29:45

Unlock a deeper level of faith to trust the Lord for greater blessings and breakthroughs in your life!

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Joseph Prince | Joseph Prince - Live Life with Great Faith | October 13, 2025
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  • >> joseph prince: god designed
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  • >> joseph prince: god designed the communion to bring healing
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  • The communion to bring healing to your body.
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  • To your body. that is why i want to send you
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  • That is why i want to send you this easy-to-read resource
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  • This easy-to-read resource completely free.
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  • Completely free. we have received
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  • We have received many praise reports
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  • Many praise reports from believers around the world
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  • From believers around the world who have experienced
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  • Who have experienced the healing power
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  • The healing power of the communion.
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  • Of the communion. i really want that for you, too.
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  • I really want that for you, too. make sure you request
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  • Make sure you request this resource today.
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  • This resource today. >> announcer: call or click
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  • >> announcer: call or click right now to receive
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  • Right now to receive your free copy
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  • Your free copy of pastor prince's
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  • Of pastor prince's "eating your way to wholeness:
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  • "eating your way to wholeness: a practical guide
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  • A practical guide to the holy communion."
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  • >> joseph prince: jesus said,
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  • >> joseph prince: jesus said, "do you believe that
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  • Our faith is not in our faith.
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  • Our faith is not in our faith. our faith is in him.
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  • Our faith is not in our faith. our faith is in him. "do you believe that
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  • Our faith is in him. "do you believe that i'm able to do this?"
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  • "do you believe that i'm able to do this?" it is not your faith.
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  • I'm able to do this?" it is not your faith. it is who
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  • It is not your faith. it is who you have your faith in.
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  • It is who you have your faith in. he's altogether lovely.
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  • You have your faith in. he's altogether lovely. he's full of grace and truth.
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  • He's altogether lovely. he's full of grace and truth. amen.
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  • He's full of grace and truth. amen. i live by the faith.
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  • Amen. i live by the faith. not in faith,
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  • I live by the faith. not in faith, in faith of the son of god,
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  • Not in faith, in faith of the son of god, but i live by the faith
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  • In faith of the son of god, but i live by the faith of the son of god.
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  • But i live by the faith of the son of god. it is his faith i live by.
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  • Of the son of god. it is his faith i live by. so when i look at a situation,
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  • It is his faith i live by. so when i look at a situation, i don't ask,
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  • So when i look at a situation, i don't ask, "can i believe god for this?"
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  • I don't ask, "can i believe god for this?" i say, "can jesus believe god
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  • "can i believe god for this?" i say, "can jesus believe god for this?"
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  • I say, "can jesus believe god for this?" my belief is that jesus can
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  • For this?" my belief is that jesus can believe god for this situation.
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  • My belief is that jesus can believe god for this situation. my belief is that---
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  • Believe god for this situation. my belief is that--- don't forget, jesus became a man
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  • My belief is that--- don't forget, jesus became a man just like you and i and
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  • Don't forget, jesus became a man just like you and i and he has to live by faith, amen.
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  • Just like you and i and he has to live by faith, amen. so my question is, can jesus
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  • He has to live by faith, amen. so my question is, can jesus believe for this situation?
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  • So my question is, can jesus believe for this situation? can jesus believe god?
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  • Believe for this situation? can jesus believe god? i believe jesus can.
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  • Can jesus believe god? i believe jesus can. that's my belief.
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  • I believe jesus can. that's my belief. god gave the law so that men
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  • That's my belief. god gave the law so that men will become sin-conscious.
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  • God gave the law so that men will become sin-conscious. but now that the law
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  • Will become sin-conscious. but now that the law has served its function,
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  • But now that the law has served its function, the law was our schoolmaster
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  • Has served its function, the law was our schoolmaster to bring us to christ,
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  • The law was our schoolmaster to bring us to christ, but after faith has come,
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  • To bring us to christ, but after faith has come, the law is our schoolmaster
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  • But after faith has come, the law is our schoolmaster to bring us to christ
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  • The law is our schoolmaster to bring us to christ that we might be made righteous
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  • To bring us to christ that we might be made righteous by faith.
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  • That we might be made righteous by faith. here is what we see
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  • By faith. here is what we see in the bible.
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  • Here is what we see in the bible. if you are under law,
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  • In the bible. if you are under law, you'll be limited,
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  • If you are under law, you'll be limited, because the law
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  • You'll be limited, because the law is all about your strength.
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  • Because the law is all about your strength. you shall not, you shall not,
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  • Is all about your strength. you shall not, you shall not, you shall not, you shall not.
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  • You shall not, you shall not, you shall not, you shall not. it's about your strength.
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  • You shall not, you shall not. it's about your strength. you understand?
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  • It's about your strength. you understand? but grace is beyond
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  • You understand? but grace is beyond your strength, above and beyond
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  • But grace is beyond your strength, above and beyond what you can do,
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  • Your strength, above and beyond what you can do, above and beyond your ability.
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  • What you can do, above and beyond your ability. the joy of the lord,
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  • Above and beyond your ability. the joy of the lord, it is his joy
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  • The joy of the lord, it is his joy that is my strength.
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  • It is his joy that is my strength. and you know
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  • That is my strength. and you know who he rejoices over?
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  • And you know who he rejoices over? you.
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  • Who he rejoices over? you. he rejoices over you
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  • You. he rejoices over you with singing.
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  • He rejoices over you with singing. once you know the joy
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  • With singing. once you know the joy of the lord,
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  • Once you know the joy of the lord, no wonder you are strong,
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  • Of the lord, no wonder you are strong, because you know
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  • No wonder you are strong, because you know that he is joyful over you.
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  • >> female announcer: you were
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  • >> female announcer: you were made to thrive,
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  • Made to thrive, not just to survive.
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  • Not just to survive. are you facing a mountain
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  • Are you facing a mountain of adversity today?
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  • Of adversity today? are you struggling to find
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  • Are you struggling to find the faith to believe that you
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  • The faith to believe that you can conquer the difficulties
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  • Can conquer the difficulties standing in your way?
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  • Standing in your way? in today's message, find
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  • In today's message, find strength and encouragement to
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  • Strength and encouragement to approach your challenges with
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  • Approach your challenges with new boldness and confidence, and
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  • New boldness and confidence, and let the lord build your faith
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  • Let the lord build your faith to mountain-moving heights
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  • To mountain-moving heights once more.
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  • Once more. and now,
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  • And now, here is pastor joseph prince
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  • Here is pastor joseph prince with today's program.
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  • With today's program. >> joseph prince: all right,
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  • >> joseph prince: all right, "they limited
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  • "they limited the holy one of israel."
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  • The holy one of israel." this is a phrase that i feel
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  • This is a phrase that i feel that the lord has put
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  • That the lord has put in my spirit, that has happened
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  • In my spirit, that has happened to so many of us.
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  • To so many of us. we have become natural.
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  • We are god's people,
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  • We are god's people, yet we become natural.
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  • Yet we become natural. psalm 78 says the people
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  • Psalm 78 says the people of israel, pertaining to their
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  • Of israel, pertaining to their experience in the wilderness,
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  • Experience in the wilderness, they, "again and again
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  • They, "again and again they tested god,
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  • They tested god, and they limited
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  • And they limited the holy one of israel."
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  • The holy one of israel." they limited
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  • They limited the holy one of israel.
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  • The holy one of israel. god is able to do so many
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  • We limit him because of
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  • We limit him because of what we hear other people say.
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  • We limit him because of what we hear other people say. we limit him
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  • What we hear other people say. we limit him because of false doctrines
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  • We limit him because of false doctrines that have crept into the church.
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  • Because of false doctrines that have crept into the church. we limit him because
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  • That have crept into the church. we limit him because of human natural experience.
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  • We limit him because of human natural experience. we limit the holy one of israel.
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  • And according to your faith,
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  • And according to your faith, jesus said--here in
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  • Jesus said--here in matthew chapter 9,
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  • Matthew chapter 9, "jesus came into the house,
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  • "jesus came into the house, the blind men came to him.
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  • The blind men came to him. and jesus said to them,
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  • And jesus said to them, 'do you believe
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  • 'do you believe that i am able to do this?'"
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  • That i am able to do this?'" do you believe
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  • Do you believe that i am able to do this?
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  • That i am able to do this? do you believe?
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  • Do you believe? now, i didn't say,
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  • Now, i didn't say, "do you believe you can see?"
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  • "do you believe you can see?" "but do you believe,"
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  • "but do you believe," jesus said, "do you believe
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  • Our faith is not in our faith.
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  • Our faith is not in our faith. our faith is in him.
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  • Our faith is not in our faith. our faith is in him. "do you believe
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  • Our faith is in him. "do you believe that i am able to do this?"
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  • "do you believe that i am able to do this?" you know, the father
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  • That i am able to do this?" you know, the father of the demon-possessed boy
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  • You know, the father of the demon-possessed boy shouted to jesus,
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  • Of the demon-possessed boy shouted to jesus, "lord, if you can do anything,
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  • Shouted to jesus, "lord, if you can do anything, help us!"
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  • "lord, if you can do anything, help us!" jesus answered,
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  • Help us!" jesus answered, "if you can believe,
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  • Jesus answered, "if you can believe, all things are possible
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  • "if you can believe, all things are possible to him that believes."
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  • All things are possible to him that believes." and do you know something?
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  • To him that believes." and do you know something? we always say that jesus
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  • And do you know something? we always say that jesus put the responsibility of belief
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  • We always say that jesus put the responsibility of belief on the man.
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  • Put the responsibility of belief on the man. yes and no.
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  • On the man. yes and no. he's always gracious,
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  • Yes and no. he's always gracious, he's always kind.
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  • He's always gracious, he's always kind. let me tell you this.
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  • He's always kind. let me tell you this. he's not saying,
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  • Let me tell you this. he's not saying, and i've heard people say,
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  • He's not saying, and i've heard people say, the father put the response
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  • And i've heard people say, the father put the response on jesus.
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  • The father put the response on jesus. if you can do anything--jesus
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  • On jesus. if you can do anything--jesus said, "no, if you can believe,"
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  • If you can do anything--jesus said, "no, if you can believe," all right?
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  • Said, "no, if you can believe," all right? but it sounds, like,
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  • All right? but it sounds, like, sounds real hard.
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  • But it sounds, like, sounds real hard. actually, what jesus is saying,
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  • Sounds real hard. actually, what jesus is saying, and the greek structure
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  • Actually, what jesus is saying, and the greek structure does bear this out.
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  • And the greek structure does bear this out. jesus said to the man,
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  • Does bear this out. jesus said to the man, "if you can believe
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  • Jesus said to the man, "if you can believe that all things are possible
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  • "if you can believe that all things are possible to the one who believes,"
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  • That all things are possible to the one who believes," you know who is the one
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  • To the one who believes," you know who is the one that believes there?
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  • You know who is the one that believes there? jesus.
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  • That believes there? jesus. "all i'm asking is that your
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  • Jesus. "all i'm asking is that your little faith hook up to me.
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  • "all i'm asking is that your little faith hook up to me. just a mere touch of that very
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  • Little faith hook up to me. just a mere touch of that very extremity of my garment
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  • Just a mere touch of that very extremity of my garment can heal that woman."
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  • Extremity of my garment can heal that woman." it is not your faith.
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  • Can heal that woman." it is not your faith. it is who you have
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  • It is not your faith. it is who you have your faith in.
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  • It is who you have your faith in. he's altogether lovely.
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  • Your faith in. he's altogether lovely. he's full of grace and truth,
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  • He's altogether lovely. he's full of grace and truth, amen.
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  • He's full of grace and truth, amen. and his name is jesus.
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  • Amen. and his name is jesus. so he's telling the father,
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  • And his name is jesus. so he's telling the father, "if you can believe,"
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  • So he's telling the father, "if you can believe," then in our english, comma,
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  • "if you can believe," then in our english, comma, that's a problem,
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  • Then in our english, comma, that's a problem, "all things are possible
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  • That's a problem, "all things are possible to him that believes."
  • 00:05:34.076 --> 00:05:35.445
  • "all things are possible to him that believes." actually, it says,
  • 00:05:35.511 --> 00:05:36.446
  • To him that believes." actually, it says, "if you can believe
  • 00:05:36.512 --> 00:05:37.747
  • Actually, it says, "if you can believe that all things are possible
  • 00:05:37.814 --> 00:05:38.948
  • "if you can believe that all things are possible to the believing one."
  • 00:05:39.015 --> 00:05:40.183
  • That all things are possible to the believing one." and you know
  • 00:05:40.249 --> 00:05:40.783
  • To the believing one." and you know who is the believing one?
  • 00:05:40.850 --> 00:05:41.851
  • And you know who is the believing one? not the father.
  • 00:05:41.918 --> 00:05:43.419
  • Who is the believing one? not the father. jesus.
  • 00:05:43.486 --> 00:05:44.687
  • Not the father. jesus. all i want you to believe
  • 00:05:44.754 --> 00:05:45.521
  • Jesus. all i want you to believe is believe that all things
  • 00:05:45.588 --> 00:05:47.156
  • All i want you to believe is believe that all things are possible for me, amen.
  • 00:05:47.223 --> 00:05:50.126
  • Is believe that all things are possible for me, amen. as a man,
  • 00:05:50.193 --> 00:05:50.960
  • Are possible for me, amen. as a man, i'm always full of faith.
  • 00:05:51.027 --> 00:05:52.094
  • As a man, i'm always full of faith. i'm always believing
  • 00:05:52.161 --> 00:05:53.496
  • I'm always full of faith. i'm always believing my father, amen.
  • 00:05:53.563 --> 00:05:55.731
  • I'm always believing my father, amen. so even if you can't believe,
  • 00:05:55.798 --> 00:05:57.133
  • My father, amen. so even if you can't believe, you can put your faith.
  • 00:05:57.200 --> 00:05:58.067
  • So even if you can't believe, you can put your faith. the apostle paul says it
  • 00:05:58.134 --> 00:05:59.469
  • You can put your faith. the apostle paul says it like this: "i live by the faith
  • 00:05:59.535 --> 00:06:01.170
  • The apostle paul says it like this: "i live by the faith of the son of god."
  • 00:06:01.237 --> 00:06:03.105
  • Like this: "i live by the faith of the son of god." newer translation says,
  • 00:06:03.172 --> 00:06:04.674
  • Of the son of god." newer translation says, "i live by faith
  • 00:06:04.740 --> 00:06:05.508
  • Newer translation says, "i live by faith in the son of god."
  • 00:06:05.575 --> 00:06:06.909
  • "i live by faith in the son of god." but i love the old,
  • 00:06:06.976 --> 00:06:08.344
  • In the son of god." but i love the old, and the greek, by the way,
  • 00:06:08.411 --> 00:06:09.479
  • But i love the old, and the greek, by the way, tells you--it can go both ways.
  • 00:06:09.545 --> 00:06:11.714
  • And the greek, by the way, tells you--it can go both ways. but my spirit bears witness with
  • 00:06:11.781 --> 00:06:14.150
  • Tells you--it can go both ways. but my spirit bears witness with the fact that paul actually said
  • 00:06:14.217 --> 00:06:15.551
  • But my spirit bears witness with the fact that paul actually said in the king james version,
  • 00:06:15.618 --> 00:06:16.652
  • The fact that paul actually said in the king james version, "i live by the faith."
  • 00:06:16.719 --> 00:06:18.187
  • In the king james version, "i live by the faith." not in faith,
  • 00:06:18.254 --> 00:06:20.590
  • "i live by the faith." not in faith, in faith of the son of god,
  • 00:06:20.656 --> 00:06:22.492
  • Not in faith, in faith of the son of god, but i live by the faith
  • 00:06:22.558 --> 00:06:24.760
  • In faith of the son of god, but i live by the faith of the son of god.
  • 00:06:24.827 --> 00:06:25.962
  • But i live by the faith of the son of god. it is his faith i live by.
  • 00:06:26.028 --> 00:06:27.897
  • Of the son of god. it is his faith i live by. so when i look at a situation,
  • 00:06:27.964 --> 00:06:29.298
  • It is his faith i live by. so when i look at a situation, i don't ask,
  • 00:06:29.365 --> 00:06:29.999
  • So when i look at a situation, i don't ask, "can i believe god for this?"
  • 00:06:30.066 --> 00:06:31.167
  • I don't ask, "can i believe god for this?" i say, "can jesus
  • 00:06:31.234 --> 00:06:32.435
  • "can i believe god for this?" i say, "can jesus believe god for this?"
  • 00:06:32.502 --> 00:06:33.970
  • I say, "can jesus believe god for this?" my belief is that jesus can
  • 00:06:34.036 --> 00:06:35.738
  • Believe god for this?" my belief is that jesus can believe god for this situation.
  • 00:06:35.805 --> 00:06:37.640
  • My belief is that jesus can believe god for this situation. my belief is that--don't forget,
  • 00:06:37.707 --> 00:06:39.542
  • Believe god for this situation. my belief is that--don't forget, jesus became a man just like you
  • 00:06:39.609 --> 00:06:41.177
  • My belief is that--don't forget, jesus became a man just like you and i and he has to live
  • 00:06:41.244 --> 00:06:42.545
  • Jesus became a man just like you and i and he has to live by faith, amen.
  • 00:06:42.612 --> 00:06:44.046
  • And i and he has to live by faith, amen. so my question is, can jesus
  • 00:06:44.113 --> 00:06:45.648
  • By faith, amen. so my question is, can jesus believe for this situation?
  • 00:06:45.715 --> 00:06:47.016
  • So my question is, can jesus believe for this situation? can jesus believe god?
  • 00:06:47.083 --> 00:06:48.150
  • Believe for this situation? can jesus believe god? i believe jesus can.
  • 00:06:48.217 --> 00:06:49.886
  • Can jesus believe god? i believe jesus can. that's my belief.
  • 00:06:49.952 --> 00:06:52.054
  • I believe jesus can. that's my belief. you see, we have taught faith
  • 00:06:52.121 --> 00:06:53.122
  • That's my belief. you see, we have taught faith in such a way that
  • 00:06:53.189 --> 00:06:53.990
  • You see, we have taught faith in such a way that we legalize faith, you know.
  • 00:06:54.056 --> 00:06:56.726
  • In such a way that we legalize faith, you know. and god doesn't want anything
  • 00:06:56.792 --> 00:06:58.427
  • We legalize faith, you know. and god doesn't want anything to be legal.
  • 00:06:58.494 --> 00:06:59.562
  • And god doesn't want anything to be legal. the moment it's legal,
  • 00:06:59.629 --> 00:07:00.563
  • To be legal. the moment it's legal, it is no longer faith.
  • 00:07:00.630 --> 00:07:02.565
  • The moment it's legal, it is no longer faith. i said, once it's legal,
  • 00:07:02.632 --> 00:07:04.233
  • It is no longer faith. i said, once it's legal, it's no longer faith.
  • 00:07:04.300 --> 00:07:05.501
  • I said, once it's legal, it's no longer faith. now, i don't have it up here,
  • 00:07:05.568 --> 00:07:06.736
  • It's no longer faith. now, i don't have it up here, but if you look at romans
  • 00:07:06.802 --> 00:07:07.637
  • Now, i don't have it up here, but if you look at romans chapter 4, just make a note of
  • 00:07:07.703 --> 00:07:08.671
  • But if you look at romans chapter 4, just make a note of that, it says that--and the law
  • 00:07:08.738 --> 00:07:11.040
  • Chapter 4, just make a note of that, it says that--and the law is not of faith, and the law
  • 00:07:11.107 --> 00:07:12.708
  • That, it says that--and the law is not of faith, and the law is not of faith, "for if they
  • 00:07:12.775 --> 00:07:14.677
  • Is not of faith, and the law is not of faith, "for if they which are of the law be heirs,
  • 00:07:14.744 --> 00:07:16.612
  • Is not of faith, "for if they which are of the law be heirs, faith is made void,
  • 00:07:16.679 --> 00:07:18.314
  • Which are of the law be heirs, faith is made void, and the promise
  • 00:07:18.381 --> 00:07:19.515
  • Faith is made void, and the promise made of no effect."
  • 00:07:19.582 --> 00:07:20.750
  • And the promise made of no effect." so the problem with faith is
  • 00:07:20.816 --> 00:07:25.221
  • Made of no effect." so the problem with faith is that the moment you get law
  • 00:07:25.288 --> 00:07:27.790
  • So the problem with faith is that the moment you get law into it, in other words,
  • 00:07:27.857 --> 00:07:28.958
  • That the moment you get law into it, in other words, you are trying
  • 00:07:29.025 --> 00:07:29.859
  • Into it, in other words, you are trying to operate in faith.
  • 00:07:29.926 --> 00:07:30.693
  • You are trying to operate in faith. let's say you're believing god
  • 00:07:30.760 --> 00:07:31.561
  • To operate in faith. let's say you're believing god for healing for your child.
  • 00:07:31.627 --> 00:07:33.396
  • Let's say you're believing god for healing for your child. but then the voice comes in, and
  • 00:07:33.462 --> 00:07:35.131
  • For healing for your child. but then the voice comes in, and you know whose voice is there,
  • 00:07:35.197 --> 00:07:36.465
  • But then the voice comes in, and you know whose voice is there, telling you, "but you haven't
  • 00:07:36.532 --> 00:07:37.667
  • You know whose voice is there, telling you, "but you haven't prayed enough," okay.
  • 00:07:37.733 --> 00:07:39.201
  • Telling you, "but you haven't prayed enough," okay. "you haven't read
  • 00:07:39.268 --> 00:07:40.503
  • Prayed enough," okay. "you haven't read your bible enough.
  • 00:07:40.570 --> 00:07:41.604
  • "you haven't read your bible enough. hey, you are not good enough.
  • 00:07:41.671 --> 00:07:43.172
  • Your bible enough. hey, you are not good enough. hey, remember what you did
  • 00:07:43.239 --> 00:07:44.073
  • Hey, you are not good enough. hey, remember what you did the other day?"
  • 00:07:44.140 --> 00:07:44.807
  • Hey, remember what you did the other day?" and then you start assessing
  • 00:07:44.874 --> 00:07:45.741
  • The other day?" and then you start assessing all those things based on
  • 00:07:45.808 --> 00:07:47.043
  • And then you start assessing all those things based on what you are doing
  • 00:07:47.109 --> 00:07:47.944
  • All those things based on what you are doing or have not done instead
  • 00:07:48.010 --> 00:07:49.178
  • What you are doing or have not done instead of the goodness of god
  • 00:07:49.245 --> 00:07:50.279
  • Or have not done instead of the goodness of god and what the lord jesus christ
  • 00:07:50.346 --> 00:07:51.581
  • Of the goodness of god and what the lord jesus christ has done at the cross, amen?
  • 00:07:51.647 --> 00:07:54.850
  • And what the lord jesus christ has done at the cross, amen? instead of putting
  • 00:07:54.917 --> 00:07:55.618
  • Has done at the cross, amen? instead of putting your eyes on jesus,
  • 00:07:55.685 --> 00:07:56.519
  • Instead of putting your eyes on jesus, you put your eyes on yourself,
  • 00:07:56.586 --> 00:07:57.987
  • Your eyes on jesus, you put your eyes on yourself, and that is effectively
  • 00:07:58.054 --> 00:07:59.455
  • You put your eyes on yourself, and that is effectively putting yourself under law.
  • 00:07:59.522 --> 00:08:01.157
  • And that is effectively putting yourself under law. and the moment you put yourself
  • 00:08:01.223 --> 00:08:02.391
  • Putting yourself under law. and the moment you put yourself under law, faith cannot operate.
  • 00:08:02.458 --> 00:08:04.961
  • And the moment you put yourself under law, faith cannot operate. many years ago, i remember
  • 00:08:05.027 --> 00:08:07.296
  • Under law, faith cannot operate. many years ago, i remember i was--i just got married.
  • 00:08:07.363 --> 00:08:11.200
  • Many years ago, i remember i was--i just got married. we had a one bedroom,
  • 00:08:11.267 --> 00:08:12.935
  • I was--i just got married. we had a one bedroom, one hall kind of apartment.
  • 00:08:13.002 --> 00:08:15.204
  • We had a one bedroom, one hall kind of apartment. and my only study
  • 00:08:15.271 --> 00:08:17.073
  • One hall kind of apartment. and my only study was actually the living room,
  • 00:08:17.139 --> 00:08:18.741
  • And my only study was actually the living room, the small living room.
  • 00:08:18.808 --> 00:08:20.042
  • Was actually the living room, the small living room. and i had all my books
  • 00:08:20.109 --> 00:08:21.043
  • The small living room. and i had all my books around me.
  • 00:08:21.110 --> 00:08:22.278
  • And i had all my books around me. that was the time when god said
  • 00:08:22.345 --> 00:08:23.579
  • Around me. that was the time when god said to me, "no one died, son.
  • 00:08:23.646 --> 00:08:26.148
  • That was the time when god said to me, "no one died, son. no one died from egypt to sinai.
  • 00:08:26.215 --> 00:08:29.685
  • To me, "no one died, son. no one died from egypt to sinai. study this period because
  • 00:08:29.752 --> 00:08:30.786
  • No one died from egypt to sinai. study this period because it's a picture of pure grace."
  • 00:08:30.853 --> 00:08:33.155
  • Study this period because it's a picture of pure grace." and i turned to the bible.
  • 00:08:33.222 --> 00:08:34.256
  • It's a picture of pure grace." and i turned to the bible. i never heard
  • 00:08:34.323 --> 00:08:35.257
  • And i turned to the bible. i never heard anyone preach this.
  • 00:08:35.324 --> 00:08:37.026
  • I never heard anyone preach this. so i turned to the bible and
  • 00:08:37.093 --> 00:08:38.094
  • Anyone preach this. so i turned to the bible and tried to find someone who died.
  • 00:08:38.160 --> 00:08:40.096
  • So i turned to the bible and tried to find someone who died. but all the way, the children
  • 00:08:40.162 --> 00:08:41.163
  • Tried to find someone who died. but all the way, the children of israel from egypt to sinai,
  • 00:08:41.230 --> 00:08:43.132
  • But all the way, the children of israel from egypt to sinai, where they received
  • 00:08:43.199 --> 00:08:44.033
  • Of israel from egypt to sinai, where they received the ten commandments
  • 00:08:44.100 --> 00:08:44.734
  • Where they received the ten commandments of the law, no one died.
  • 00:08:44.800 --> 00:08:46.235
  • The ten commandments of the law, no one died. why?
  • 00:08:46.302 --> 00:08:47.503
  • Of the law, no one died. why? because it was pure grace.
  • 00:08:47.570 --> 00:08:48.738
  • Why? because it was pure grace. god brought them out.
  • 00:08:48.804 --> 00:08:49.839
  • Because it was pure grace. god brought them out. even though they were not
  • 00:08:49.905 --> 00:08:50.740
  • God brought them out. even though they were not perfect, they were murmuring,
  • 00:08:50.806 --> 00:08:51.941
  • Even though they were not perfect, they were murmuring, murmuring, murmuring all
  • 00:08:52.008 --> 00:08:52.908
  • Perfect, they were murmuring, murmuring, murmuring all the way, god brought them out
  • 00:08:52.975 --> 00:08:54.243
  • Murmuring, murmuring all the way, god brought them out not because they are good,
  • 00:08:54.310 --> 00:08:56.445
  • The way, god brought them out not because they are good, because he is good.
  • 00:08:56.512 --> 00:08:58.347
  • Not because they are good, because he is good. god did not bring them out,
  • 00:08:58.414 --> 00:09:00.816
  • Because he is good. god did not bring them out, amen, because
  • 00:09:00.883 --> 00:09:02.151
  • God did not bring them out, amen, because of their faithfulness
  • 00:09:02.218 --> 00:09:03.419
  • Amen, because of their faithfulness but because of his faithfulness
  • 00:09:03.486 --> 00:09:05.488
  • Of their faithfulness but because of his faithfulness to the abrahamic covenant
  • 00:09:05.554 --> 00:09:06.989
  • But because of his faithfulness to the abrahamic covenant that he made with abraham,
  • 00:09:07.056 --> 00:09:08.457
  • To the abrahamic covenant that he made with abraham, amen.
  • 00:09:08.524 --> 00:09:09.525
  • That he made with abraham, amen. an unconditional covenant
  • 00:09:09.592 --> 00:09:10.760
  • Amen. an unconditional covenant that was made
  • 00:09:10.826 --> 00:09:11.894
  • An unconditional covenant that was made before the law even existed.
  • 00:09:11.961 --> 00:09:13.663
  • That was made before the law even existed. the law is about your behavior.
  • 00:09:13.729 --> 00:09:15.498
  • Before the law even existed. the law is about your behavior. the law is about your conduct.
  • 00:09:15.564 --> 00:09:17.466
  • The law is about your behavior. the law is about your conduct. but the amazing thing is this.
  • 00:09:17.533 --> 00:09:18.734
  • The law is about your conduct. but the amazing thing is this. when we live by faith,
  • 00:09:18.801 --> 00:09:20.269
  • But the amazing thing is this. when we live by faith, faith purifies our hearts,
  • 00:09:20.336 --> 00:09:21.504
  • When we live by faith, faith purifies our hearts, which affects our conduct.
  • 00:09:21.570 --> 00:09:23.406
  • Faith purifies our hearts, which affects our conduct. and then, besides
  • 00:09:23.472 --> 00:09:24.674
  • Which affects our conduct. and then, besides the fact that god taught me
  • 00:09:24.740 --> 00:09:26.175
  • And then, besides the fact that god taught me about the egypt and sinai
  • 00:09:26.242 --> 00:09:28.077
  • The fact that god taught me about the egypt and sinai pure grace picture there
  • 00:09:28.144 --> 00:09:30.346
  • About the egypt and sinai pure grace picture there that i've shared in my,
  • 00:09:30.413 --> 00:09:32.481
  • Pure grace picture there that i've shared in my, "destined to reign," book,
  • 00:09:32.548 --> 00:09:33.616
  • That i've shared in my, "destined to reign," book, he also asked me this.
  • 00:09:33.683 --> 00:09:35.384
  • "destined to reign," book, he also asked me this. why did the centurion
  • 00:09:35.451 --> 00:09:36.519
  • He also asked me this. why did the centurion have great faith?
  • 00:09:36.585 --> 00:09:38.788
  • Why did the centurion have great faith? now i said, "i know this.
  • 00:09:38.854 --> 00:09:40.122
  • Have great faith? now i said, "i know this. i've heard a lot of preaching
  • 00:09:40.189 --> 00:09:40.923
  • Now i said, "i know this. i've heard a lot of preaching on this.
  • 00:09:40.990 --> 00:09:41.857
  • I've heard a lot of preaching on this. because he
  • 00:09:41.924 --> 00:09:42.358
  • On this. because he understood authority," yeah.
  • 00:09:42.425 --> 00:09:44.860
  • Because he understood authority," yeah. and then the--no answer.
  • 00:09:44.927 --> 00:09:47.096
  • Understood authority," yeah. and then the--no answer. the lord was talking to me,
  • 00:09:47.163 --> 00:09:48.631
  • And then the--no answer. the lord was talking to me, so i know his voice.
  • 00:09:48.698 --> 00:09:49.532
  • The lord was talking to me, so i know his voice. he said that, "why did
  • 00:09:49.598 --> 00:09:50.833
  • So i know his voice. he said that, "why did the centurion have great faith?"
  • 00:09:50.900 --> 00:09:53.869
  • He said that, "why did the centurion have great faith?" and i answered what i heard
  • 00:09:53.936 --> 00:09:54.937
  • The centurion have great faith?" and i answered what i heard other people teach and preach.
  • 00:09:55.004 --> 00:09:55.971
  • And i answered what i heard other people teach and preach. "because
  • 00:09:56.038 --> 00:09:57.173
  • Other people teach and preach. "because he understood authority.
  • 00:09:57.239 --> 00:09:58.374
  • "because he understood authority. he was a soldier."
  • 00:09:58.441 --> 00:09:59.742
  • He understood authority. he was a soldier." and no answer.
  • 00:09:59.809 --> 00:10:03.612
  • He was a soldier." and no answer. and then i heard him say,
  • 00:10:03.679 --> 00:10:04.647
  • And no answer. and then i heard him say, "would you like to learn
  • 00:10:04.714 --> 00:10:05.915
  • And then i heard him say, "would you like to learn the secret of great faith?"
  • 00:10:05.981 --> 00:10:07.216
  • "would you like to learn the secret of great faith?" i said yes.
  • 00:10:07.283 --> 00:10:08.918
  • The secret of great faith?" i said yes. i've studied faith, you know,
  • 00:10:08.984 --> 00:10:11.053
  • I said yes. i've studied faith, you know, for many years then, and
  • 00:10:11.120 --> 00:10:13.155
  • I've studied faith, you know, for many years then, and i thought i knew about faith.
  • 00:10:13.222 --> 00:10:14.457
  • For many years then, and i thought i knew about faith. i said, "yes, lord."
  • 00:10:14.523 --> 00:10:16.025
  • I thought i knew about faith. i said, "yes, lord." he said, "there are only two
  • 00:10:16.092 --> 00:10:17.159
  • I said, "yes, lord." he said, "there are only two that i've said in the gospels
  • 00:10:17.226 --> 00:10:18.928
  • He said, "there are only two that i've said in the gospels that had great faith.
  • 00:10:18.994 --> 00:10:20.396
  • That i've said in the gospels that had great faith. one was the centurion
  • 00:10:20.463 --> 00:10:21.797
  • That had great faith. one was the centurion and the other was
  • 00:10:21.864 --> 00:10:22.732
  • One was the centurion and the other was the syrophoenician woman.
  • 00:10:22.798 --> 00:10:24.433
  • And the other was the syrophoenician woman. study the common denominator."
  • 00:10:24.500 --> 00:10:26.268
  • The syrophoenician woman. study the common denominator." remember the woman?
  • 00:10:26.335 --> 00:10:27.036
  • Study the common denominator." remember the woman? her daughter was possessed with
  • 00:10:27.103 --> 00:10:28.671
  • Remember the woman? her daughter was possessed with a demon and she came to jesus,
  • 00:10:28.738 --> 00:10:31.240
  • Her daughter was possessed with a demon and she came to jesus, acting like a jew
  • 00:10:31.307 --> 00:10:32.475
  • A demon and she came to jesus, acting like a jew when she wasn't one.
  • 00:10:32.541 --> 00:10:33.676
  • Acting like a jew when she wasn't one. she wasn't a jew.
  • 00:10:33.743 --> 00:10:35.010
  • When she wasn't one. she wasn't a jew. she was a canaanite.
  • 00:10:35.077 --> 00:10:36.245
  • She wasn't a jew. she was a canaanite. and then the centurion, right,
  • 00:10:36.312 --> 00:10:38.214
  • She was a canaanite. and then the centurion, right, he was coming to jesus to ask
  • 00:10:38.280 --> 00:10:40.182
  • And then the centurion, right, he was coming to jesus to ask for healing for his servant
  • 00:10:40.249 --> 00:10:41.917
  • He was coming to jesus to ask for healing for his servant who was sick.
  • 00:10:41.984 --> 00:10:42.685
  • For healing for his servant who was sick. obviously, he loved his servant.
  • 00:10:42.752 --> 00:10:43.953
  • Who was sick. obviously, he loved his servant. and the lord says,
  • 00:10:44.019 --> 00:10:45.221
  • Obviously, he loved his servant. and the lord says, "find the common denominator
  • 00:10:45.287 --> 00:10:46.522
  • And the lord says, "find the common denominator between these two
  • 00:10:46.589 --> 00:10:48.390
  • "find the common denominator between these two and you will find the secret
  • 00:10:48.457 --> 00:10:49.558
  • Between these two and you will find the secret of great faith."
  • 00:10:49.625 --> 00:10:51.127
  • And you will find the secret of great faith." of course, you all know
  • 00:10:51.193 --> 00:10:51.927
  • Of great faith." of course, you all know this now, all right, so it's
  • 00:10:51.994 --> 00:10:53.496
  • Of course, you all know this now, all right, so it's redundant for me to tell you.
  • 00:10:53.562 --> 00:10:54.764
  • This now, all right, so it's redundant for me to tell you. but at that point in time,
  • 00:10:54.830 --> 00:10:55.865
  • Redundant for me to tell you. but at that point in time, i studied both.
  • 00:10:55.931 --> 00:10:56.899
  • But at that point in time, i studied both. one was a male,
  • 00:10:56.966 --> 00:10:58.000
  • I studied both. one was a male, one was a female.
  • 00:10:58.067 --> 00:10:59.335
  • One was a male, one was a female. one was a soldier,
  • 00:10:59.401 --> 00:11:00.970
  • One was a female. one was a soldier, one was a homekeeper, right?
  • 00:11:01.036 --> 00:11:03.172
  • One was a soldier, one was a homekeeper, right? one was within the land,
  • 00:11:03.239 --> 00:11:08.210
  • One was a homekeeper, right? one was within the land, one was on the outskirts
  • 00:11:08.277 --> 00:11:09.378
  • One was within the land, one was on the outskirts of the land.
  • 00:11:09.445 --> 00:11:10.279
  • One was on the outskirts of the land. it's like, whoa!
  • 00:11:10.346 --> 00:11:11.380
  • Of the land. it's like, whoa! a lot of contrast,
  • 00:11:11.447 --> 00:11:12.515
  • It's like, whoa! a lot of contrast, extreme contrast.
  • 00:11:12.581 --> 00:11:13.749
  • A lot of contrast, extreme contrast. and then i said, finally,
  • 00:11:13.816 --> 00:11:15.684
  • Extreme contrast. and then i said, finally, my lightning fast mind,
  • 00:11:15.751 --> 00:11:17.253
  • And then i said, finally, my lightning fast mind, after about 10, 15 minutes.
  • 00:11:17.319 --> 00:11:18.687
  • My lightning fast mind, after about 10, 15 minutes. i forgot the time, you know,
  • 00:11:18.754 --> 00:11:21.290
  • After about 10, 15 minutes. i forgot the time, you know, probably longer than that.
  • 00:11:21.357 --> 00:11:23.125
  • I forgot the time, you know, probably longer than that. i said to the lord, "tell me."
  • 00:11:23.192 --> 00:11:25.427
  • Probably longer than that. i said to the lord, "tell me." and the lord says,
  • 00:11:25.494 --> 00:11:26.362
  • I said to the lord, "tell me." and the lord says, "both were gentiles.
  • 00:11:26.428 --> 00:11:29.231
  • And the lord says, "both were gentiles. therefore, they did not know
  • 00:11:29.298 --> 00:11:30.666
  • "both were gentiles. therefore, they did not know the law, but they know me."
  • 00:11:30.733 --> 00:11:34.804
  • Therefore, they did not know the law, but they know me." because when you know the law,
  • 00:11:34.870 --> 00:11:36.438
  • The law, but they know me." because when you know the law, the law will always tell you,
  • 00:11:36.505 --> 00:11:38.107
  • Because when you know the law, the law will always tell you, "wait a minute, wait a minute.
  • 00:11:38.174 --> 00:11:39.942
  • The law will always tell you, "wait a minute, wait a minute. you don't qualify for this.
  • 00:11:40.009 --> 00:11:41.610
  • "wait a minute, wait a minute. you don't qualify for this. wait a minute,
  • 00:11:41.677 --> 00:11:42.545
  • You don't qualify for this. wait a minute, what have you done?
  • 00:11:42.611 --> 00:11:43.412
  • Wait a minute, what have you done? wait a minute,
  • 00:11:43.479 --> 00:11:44.146
  • What have you done? wait a minute, have you done enough?
  • 00:11:44.213 --> 00:11:44.847
  • Wait a minute, have you done enough? wait a minute,
  • 00:11:44.914 --> 00:11:45.614
  • Have you done enough? wait a minute, even you do right,
  • 00:11:45.681 --> 00:11:46.615
  • Wait a minute, even you do right, you have not done enough.
  • 00:11:46.682 --> 00:11:48.217
  • Even you do right, you have not done enough. wait a minute, wait a minute."
  • 00:11:48.284 --> 00:11:49.251
  • You have not done enough. wait a minute, wait a minute." that "wait a minute" is the law.
  • 00:11:49.318 --> 00:11:51.754
  • Wait a minute, wait a minute." that "wait a minute" is the law. and some people have this idea
  • 00:11:51.821 --> 00:11:53.022
  • That "wait a minute" is the law. and some people have this idea that pastor prince is saying
  • 00:11:53.088 --> 00:11:53.989
  • And some people have this idea that pastor prince is saying throw out the law.
  • 00:11:54.056 --> 00:11:54.824
  • That pastor prince is saying throw out the law. i'm not saying throw out
  • 00:11:54.890 --> 00:11:55.491
  • Throw out the law. i'm not saying throw out the law.
  • 00:11:55.558 --> 00:11:56.058
  • I'm not saying throw out the law. i'm just telling you,
  • 00:11:56.125 --> 00:11:56.759
  • The law. i'm just telling you, i am for the moral excellence
  • 00:11:56.826 --> 00:11:58.994
  • I'm just telling you, i am for the moral excellence that the law was supposed
  • 00:11:59.061 --> 00:12:01.397
  • I am for the moral excellence that the law was supposed to achieve and produce.
  • 00:12:01.463 --> 00:12:03.332
  • That the law was supposed to achieve and produce. but that wasn't the reason
  • 00:12:03.399 --> 00:12:04.333
  • To achieve and produce. but that wasn't the reason god gave the law.
  • 00:12:04.400 --> 00:12:05.801
  • But that wasn't the reason god gave the law. god gave the law, that by
  • 00:12:05.868 --> 00:12:07.336
  • God gave the law. god gave the law, that by the law is the knowledge of sin.
  • 00:12:07.403 --> 00:12:09.271
  • God gave the law, that by the law is the knowledge of sin. so that men will stop--you know,
  • 00:12:09.338 --> 00:12:10.906
  • The law is the knowledge of sin. so that men will stop--you know, if there's no law, no one
  • 00:12:10.973 --> 00:12:11.807
  • So that men will stop--you know, if there's no law, no one will know they are sinners.
  • 00:12:11.874 --> 00:12:13.108
  • If there's no law, no one will know they are sinners. what's adultery?
  • 00:12:13.175 --> 00:12:13.943
  • Will know they are sinners. what's adultery? what is lying?
  • 00:12:14.009 --> 00:12:14.610
  • What's adultery? what is lying? they do not know.
  • 00:12:14.677 --> 00:12:15.511
  • What is lying? they do not know. even though they are
  • 00:12:15.578 --> 00:12:16.111
  • They do not know. even though they are committing it, they do not know
  • 00:12:16.178 --> 00:12:16.912
  • Even though they are committing it, they do not know they are sinners.
  • 00:12:16.979 --> 00:12:18.147
  • Committing it, they do not know they are sinners. so god gave the law so that men
  • 00:12:18.214 --> 00:12:20.049
  • They are sinners. so god gave the law so that men will become sin-conscious.
  • 00:12:20.115 --> 00:12:21.650
  • So god gave the law so that men will become sin-conscious. but now that the law has served
  • 00:12:21.717 --> 00:12:22.885
  • Will become sin-conscious. but now that the law has served its function, the law was
  • 00:12:22.952 --> 00:12:24.053
  • But now that the law has served its function, the law was our schoolmaster to bring us
  • 00:12:24.119 --> 00:12:25.554
  • Its function, the law was our schoolmaster to bring us to christ, but after faith
  • 00:12:25.621 --> 00:12:27.189
  • Our schoolmaster to bring us to christ, but after faith has come, the law is our
  • 00:12:27.256 --> 00:12:28.724
  • To christ, but after faith has come, the law is our schoolmaster to bring us
  • 00:12:28.791 --> 00:12:29.792
  • Has come, the law is our schoolmaster to bring us to christ that we might
  • 00:12:29.859 --> 00:12:30.926
  • But now that faith has come,
  • 00:12:33.195 --> 00:12:34.930
  • But now that faith has come, we are no longer under
  • 00:12:34.997 --> 00:12:36.365
  • We are no longer under the schoolmaster.
  • 00:12:36.432 --> 00:12:38.567
  • The schoolmaster. and to put a believer
  • 00:12:38.634 --> 00:12:40.002
  • And to put a believer under the schoolmaster again
  • 00:12:40.069 --> 00:12:41.537
  • Under the schoolmaster again is to make him afraid
  • 00:12:41.604 --> 00:12:43.239
  • And thereby depriving
  • 00:12:45.307 --> 00:12:47.543
  • And thereby depriving that believer of believing god
  • 00:12:47.610 --> 00:12:49.278
  • And thereby depriving that believer of believing god with robust faith.
  • 00:12:49.345 --> 00:12:50.813
  • That believer of believing god with robust faith. okay, so the common denominator
  • 00:12:50.880 --> 00:12:53.282
  • With robust faith. okay, so the common denominator is that they are both gentiles.
  • 00:12:53.349 --> 00:12:55.184
  • Okay, so the common denominator is that they are both gentiles. they just focus on jesus.
  • 00:12:55.251 --> 00:12:56.819
  • Is that they are both gentiles. they just focus on jesus. they are not focused on,
  • 00:12:56.886 --> 00:12:57.486
  • They just focus on jesus. they are not focused on, "i'm coming short of this,
  • 00:12:57.553 --> 00:12:58.520
  • They are not focused on, "i'm coming short of this, i'm coming short of that."
  • 00:12:58.587 --> 00:12:59.288
  • "i'm coming short of this, i'm coming short of that." then to compound the problem,
  • 00:12:59.355 --> 00:13:00.556
  • I'm coming short of that." then to compound the problem, the jewish people have
  • 00:13:00.623 --> 00:13:01.690
  • Then to compound the problem, the jewish people have 613 commandments added
  • 00:13:01.757 --> 00:13:03.626
  • The jewish people have 613 commandments added to the ten commandments,
  • 00:13:03.692 --> 00:13:05.094
  • 613 commandments added to the ten commandments, all right?
  • 00:13:05.160 --> 00:13:06.228
  • To the ten commandments, all right? now, many of it is
  • 00:13:06.295 --> 00:13:07.229
  • All right? now, many of it is from the scriptures,
  • 00:13:07.296 --> 00:13:08.297
  • Now, many of it is from the scriptures, but there's a lot of rabbinical
  • 00:13:08.364 --> 00:13:09.365
  • From the scriptures, but there's a lot of rabbinical traditions and laws
  • 00:13:09.431 --> 00:13:10.666
  • But there's a lot of rabbinical traditions and laws that comes in, okay?
  • 00:13:10.733 --> 00:13:12.401
  • Traditions and laws that comes in, okay? so are we to be--are there no
  • 00:13:12.468 --> 00:13:14.603
  • That comes in, okay? so are we to be--are there no commandments for the believer?
  • 00:13:14.670 --> 00:13:15.471
  • So are we to be--are there no commandments for the believer? there is.
  • 00:13:15.537 --> 00:13:16.238
  • Commandments for the believer? there is. the commandment is to believe
  • 00:13:16.305 --> 00:13:17.139
  • There is. the commandment is to believe on the lord jesus christ
  • 00:13:17.206 --> 00:13:18.741
  • The commandment is to believe on the lord jesus christ and to love one another.
  • 00:13:18.807 --> 00:13:22.144
  • On the lord jesus christ and to love one another. if you are under the law,
  • 00:13:22.211 --> 00:13:23.646
  • And to love one another. if you are under the law, this is what happens in terms of
  • 00:13:23.712 --> 00:13:25.347
  • If you are under the law, this is what happens in terms of your service, in terms of
  • 00:13:25.414 --> 00:13:26.515
  • Because of time,
  • 00:13:28.784 --> 00:13:29.818
  • Because of time, i'm going to tell you
  • 00:13:29.885 --> 00:13:30.486
  • I'm going to tell you real quick.
  • 00:13:30.552 --> 00:13:31.086
  • Real quick. this is under the law.
  • 00:13:31.153 --> 00:13:31.754
  • This is under the law. this is what god says
  • 00:13:31.820 --> 00:13:32.421
  • This is what god says under the law.
  • 00:13:32.488 --> 00:13:33.389
  • Under the law. "this is what pertains
  • 00:13:33.455 --> 00:13:33.989
  • "this is what pertains to the levites."
  • 00:13:34.056 --> 00:13:34.690
  • To the levites." levites are people who serve
  • 00:13:34.757 --> 00:13:35.357
  • Levites are people who serve the lord, all right?
  • 00:13:35.424 --> 00:13:36.425
  • The lord, all right? they help the priests.
  • 00:13:36.492 --> 00:13:37.459
  • They help the priests. "from twenty-five years old
  • 00:13:37.526 --> 00:13:39.161
  • "from twenty-five years old and above one may enter
  • 00:13:39.228 --> 00:13:40.796
  • And above one may enter to perform service in the work
  • 00:13:40.863 --> 00:13:42.364
  • To perform service in the work of the tabernacle of meeting;
  • 00:13:42.431 --> 00:13:43.699
  • Of the tabernacle of meeting; at the age of fifty years
  • 00:13:43.766 --> 00:13:44.934
  • At the age of fifty years they must cease performing
  • 00:13:45.000 --> 00:13:45.834
  • They must cease performing this work,
  • 00:13:45.901 --> 00:13:46.535
  • This work, and shall work no more."
  • 00:13:46.602 --> 00:13:48.103
  • And shall work no more." in other words,
  • 00:13:48.170 --> 00:13:49.104
  • Your strength is limited,
  • 00:13:51.173 --> 00:13:53.075
  • Your strength is limited, you are subject to the natural
  • 00:13:53.142 --> 00:13:54.176
  • Your strength is limited, you are subject to the natural decays and wear and tear.
  • 00:13:54.243 --> 00:13:56.412
  • You are subject to the natural decays and wear and tear. don't forget, people.
  • 00:13:56.478 --> 00:13:59.214
  • Decays and wear and tear. don't forget, people. i want to tell you something.
  • 00:13:59.281 --> 00:14:00.916
  • Don't forget, people. i want to tell you something. remember this.
  • 00:14:00.983 --> 00:14:02.418
  • I want to tell you something. remember this. the bible says joshua grew old.
  • 00:14:02.484 --> 00:14:05.754
  • Remember this. the bible says joshua grew old. caleb did not.
  • 00:14:05.821 --> 00:14:08.390
  • The bible says joshua grew old. caleb did not. the bible records
  • 00:14:08.457 --> 00:14:09.892
  • Caleb did not. the bible records joshua's death.
  • 00:14:09.959 --> 00:14:12.261
  • The bible records joshua's death. it does not record
  • 00:14:12.328 --> 00:14:12.795
  • Joshua's death. it does not record caleb's death.
  • 00:14:12.861 --> 00:14:14.363
  • It does not record caleb's death. the very chapter, joshua 13,
  • 00:14:14.430 --> 00:14:16.398
  • Caleb's death. the very chapter, joshua 13, that says god told joshua,
  • 00:14:16.465 --> 00:14:18.334
  • The very chapter, joshua 13, that says god told joshua, "you are old,"
  • 00:14:18.400 --> 00:14:19.301
  • That says god told joshua, "you are old," in the next chapter,
  • 00:14:19.368 --> 00:14:20.703
  • "you are old," in the next chapter, caleb said to joshua,
  • 00:14:20.769 --> 00:14:22.638
  • In the next chapter, caleb said to joshua, "i'm as strong today at 85
  • 00:14:22.705 --> 00:14:24.740
  • Caleb said to joshua, "i'm as strong today at 85 as i was the day moses
  • 00:14:24.807 --> 00:14:26.608
  • "i'm as strong today at 85 as i was the day moses sent me out at 40 years old.
  • 00:14:26.675 --> 00:14:28.877
  • As i was the day moses sent me out at 40 years old. i'm--my strength is for war.
  • 00:14:28.944 --> 00:14:31.180
  • Sent me out at 40 years old. i'm--my strength is for war. i can fight.
  • 00:14:31.246 --> 00:14:32.114
  • I'm--my strength is for war. i can fight. give me this mountain.
  • 00:14:32.181 --> 00:14:33.882
  • I can fight. give me this mountain. give me this mountain," amen.
  • 00:14:33.949 --> 00:14:36.719
  • Give me this mountain. give me this mountain," amen. and by the way, show them
  • 00:14:36.785 --> 00:14:39.888
  • Give me this mountain," amen. and by the way, show them judges 1 just now, verse 19.
  • 00:14:39.955 --> 00:14:42.024
  • And by the way, show them judges 1 just now, verse 19. we started with this, right?
  • 00:14:42.091 --> 00:14:44.159
  • Right?
  • 00:14:44.626 --> 00:14:45.961
  • Right? we started with this, right?
  • 00:14:46.028 --> 00:14:47.262
  • We started with this, right? look at the next verse.
  • 00:14:47.329 --> 00:14:49.431
  • Look at the next verse. "and they gave hebron to caleb,
  • 00:14:49.498 --> 00:14:51.500
  • "and they gave hebron to caleb, as moses had said,"
  • 00:14:51.567 --> 00:14:52.935
  • As moses had said," hebron is the mountain.
  • 00:14:53.002 --> 00:14:53.836
  • Hebron is the mountain. he says,
  • 00:14:53.902 --> 00:14:54.436
  • He says, "give me this mountain."
  • 00:14:54.503 --> 00:14:55.571
  • "give me this mountain." caleb alone, it sounds as if
  • 00:14:55.637 --> 00:14:58.374
  • Caleb alone, it sounds as if he was alone, expelled
  • 00:14:58.440 --> 00:15:00.142
  • The three sons of anak.
  • 00:15:03.212 --> 00:15:04.646
  • The three sons of anak. what a contrast between someone
  • 00:15:04.713 --> 00:15:06.315
  • The three sons of anak. what a contrast between someone who believed god and someone
  • 00:15:06.382 --> 00:15:07.583
  • What a contrast between someone who believed god and someone who says, "brother,
  • 00:15:07.649 --> 00:15:08.684
  • Who believed god and someone who says, "brother, you must come with me."
  • 00:15:08.751 --> 00:15:11.086
  • Who says, "brother, you must come with me." caleb alone did it.
  • 00:15:11.153 --> 00:15:13.255
  • I see men and women of faith.
  • 00:15:16.592 --> 00:15:18.627
  • I see men and women of faith. okay, go back to this.
  • 00:15:18.694 --> 00:15:19.862
  • I see men and women of faith. okay, go back to this. we will close.
  • 00:15:19.928 --> 00:15:20.462
  • Okay, go back to this. we will close. go back to the, just now,
  • 00:15:20.529 --> 00:15:22.131
  • We will close. go back to the, just now, 25 years old.
  • 00:15:22.197 --> 00:15:22.731
  • Go back to the, just now, 25 years old. so 25 to 50, many of you are
  • 00:15:22.798 --> 00:15:24.366
  • 25 years old. so 25 to 50, many of you are saying, "my goodness,
  • 00:15:24.433 --> 00:15:25.367
  • So 25 to 50, many of you are saying, "my goodness, i'm beyond already."
  • 00:15:25.434 --> 00:15:27.403
  • Saying, "my goodness, i'm beyond already." so in the natural--but listen,
  • 00:15:27.469 --> 00:15:29.905
  • I'm beyond already." so in the natural--but listen, moses served until he was 120,
  • 00:15:29.972 --> 00:15:32.508
  • So in the natural--but listen, moses served until he was 120, and died without sickness
  • 00:15:32.574 --> 00:15:34.143
  • Moses served until he was 120, and died without sickness and disease.
  • 00:15:34.209 --> 00:15:34.910
  • And died without sickness and disease. his eyes were not dim nor
  • 00:15:34.977 --> 00:15:35.711
  • And disease. his eyes were not dim nor his natural force abated.
  • 00:15:35.778 --> 00:15:37.513
  • His eyes were not dim nor his natural force abated. caleb served--at 85 he says,
  • 00:15:37.579 --> 00:15:40.416
  • His natural force abated. caleb served--at 85 he says, "i'm as strong today as i was,"
  • 00:15:40.482 --> 00:15:41.850
  • Caleb served--at 85 he says, "i'm as strong today as i was," and there's no record
  • 00:15:41.917 --> 00:15:42.384
  • "i'm as strong today as i was," and there's no record of his death, amen.
  • 00:15:42.451 --> 00:15:44.253
  • And there's no record of his death, amen. the bible says,
  • 00:15:44.319 --> 00:15:45.020
  • Of his death, amen. the bible says, "young men shall faint,
  • 00:15:45.087 --> 00:15:46.588
  • The bible says, "young men shall faint, and the youth shall fall,
  • 00:15:46.655 --> 00:15:48.157
  • "young men shall faint, and the youth shall fall, but they that wait upon the lord
  • 00:15:48.223 --> 00:15:49.258
  • And the youth shall fall, but they that wait upon the lord shall renew their strength.
  • 00:15:49.324 --> 00:15:50.325
  • But they that wait upon the lord shall renew their strength. they shall mount up with wings
  • 00:15:50.392 --> 00:15:51.660
  • Shall renew their strength. they shall mount up with wings as eagles, they shall run
  • 00:15:51.727 --> 00:15:52.594
  • They shall mount up with wings as eagles, they shall run and not be weary,
  • 00:15:52.661 --> 00:15:53.495
  • As eagles, they shall run and not be weary, they shall walk and not faint."
  • 00:15:53.562 --> 00:15:55.764
  • And not be weary, they shall walk and not faint." genesis 18, abram was sitting
  • 00:15:55.831 --> 00:16:00.135
  • They shall walk and not faint." genesis 18, abram was sitting in the shade of the tree
  • 00:16:00.202 --> 00:16:02.871
  • Genesis 18, abram was sitting in the shade of the tree and he looked up and he saw
  • 00:16:02.938 --> 00:16:03.972
  • In the shade of the tree and he looked up and he saw three men coming.
  • 00:16:04.039 --> 00:16:05.307
  • And he looked up and he saw three men coming. he realized that one of them
  • 00:16:05.374 --> 00:16:07.142
  • Three men coming. he realized that one of them is the lord,
  • 00:16:07.209 --> 00:16:08.911
  • He realized that one of them is the lord, and the bible says he ran.
  • 00:16:08.977 --> 00:16:11.180
  • Is the lord, and the bible says he ran. he was 80 plus and he ran.
  • 00:16:11.246 --> 00:16:14.783
  • And the bible says he ran. he was 80 plus and he ran. and after he greeted them,
  • 00:16:14.850 --> 00:16:16.385
  • He was 80 plus and he ran. and after he greeted them, he ran to help them prepare food
  • 00:16:16.452 --> 00:16:20.422
  • And after he greeted them, he ran to help them prepare food for his guests.
  • 00:16:20.489 --> 00:16:22.157
  • He ran to help them prepare food for his guests. he ran at 80 plus.
  • 00:16:22.224 --> 00:16:25.094
  • For his guests. he ran at 80 plus. but here is what we see
  • 00:16:25.160 --> 00:16:28.130
  • He ran at 80 plus. but here is what we see in the bible.
  • 00:16:28.197 --> 00:16:29.298
  • But here is what we see in the bible. if you are under law,
  • 00:16:29.364 --> 00:16:30.699
  • In the bible. if you are under law, you will be limited,
  • 00:16:30.766 --> 00:16:31.667
  • If you are under law, you will be limited, because the law
  • 00:16:31.733 --> 00:16:32.201
  • You will be limited, because the law is all about your strength.
  • 00:16:32.267 --> 00:16:33.502
  • Because the law is all about your strength. you shall not, you shall not,
  • 00:16:33.569 --> 00:16:34.636
  • Is all about your strength. you shall not, you shall not, you shall not, you shall not.
  • 00:16:34.703 --> 00:16:36.438
  • You shall not, you shall not, you shall not, you shall not. it's about your strength.
  • 00:16:36.505 --> 00:16:38.140
  • You shall not, you shall not. it's about your strength. you understand?
  • 00:16:38.207 --> 00:16:39.575
  • It's about your strength. you understand? but grace is beyond
  • 00:16:39.641 --> 00:16:41.677
  • You understand? but grace is beyond your strength, above and beyond
  • 00:16:41.743 --> 00:16:44.113
  • But grace is beyond your strength, above and beyond what you can do,
  • 00:16:44.179 --> 00:16:45.747
  • Your strength, above and beyond what you can do, above and beyond your ability.
  • 00:16:45.814 --> 00:16:47.116
  • What you can do, above and beyond your ability. can i have a good amen?
  • 00:16:47.182 --> 00:16:49.084
  • Above and beyond your ability. can i have a good amen? so if you function by grace,
  • 00:16:49.151 --> 00:16:50.352
  • Can i have a good amen? so if you function by grace, this is the promise for you,
  • 00:16:50.419 --> 00:16:52.187
  • So if you function by grace, this is the promise for you, amen,
  • 00:16:52.254 --> 00:16:53.122
  • This is the promise for you, amen, and this is for happy people.
  • 00:16:53.188 --> 00:16:55.057
  • Amen, and this is for happy people. all right, deuteronomy 33.
  • 00:16:55.124 --> 00:16:56.325
  • And this is for happy people. all right, deuteronomy 33. this is the last verse.
  • 00:16:56.391 --> 00:16:57.226
  • All right, deuteronomy 33. this is the last verse. we will close with this.
  • 00:16:57.292 --> 00:16:57.926
  • This is the last verse. we will close with this. you all must turn to this, okay?
  • 00:16:57.993 --> 00:16:59.528
  • We will close with this. you all must turn to this, okay? deuteronomy 33,
  • 00:16:59.595 --> 00:17:01.530
  • It says, this is the blessing
  • 00:17:04.800 --> 00:17:06.668
  • It says, this is the blessing of asher, "as thy days,
  • 00:17:06.735 --> 00:17:11.707
  • Deuteronomy 33, verse 25,
  • 00:17:15.144 --> 00:17:17.246
  • Deuteronomy 33, verse 25, the promise to asher.
  • 00:17:17.312 --> 00:17:18.747
  • Deuteronomy 33, verse 25, the promise to asher. "asher" means happy.
  • 00:17:18.814 --> 00:17:21.383
  • The promise to asher. "asher" means happy. people who are happy people
  • 00:17:21.450 --> 00:17:24.086
  • "asher" means happy. people who are happy people are fruitful people.
  • 00:17:24.153 --> 00:17:25.354
  • People who are happy people are fruitful people. i can't understand christians
  • 00:17:25.420 --> 00:17:26.889
  • Are fruitful people. i can't understand christians who are supposed
  • 00:17:26.955 --> 00:17:27.556
  • I can't understand christians who are supposed to be spiritual, but they are so
  • 00:17:27.623 --> 00:17:28.757
  • Who are supposed to be spiritual, but they are so grumpy and so legalistic, amen.
  • 00:17:28.824 --> 00:17:31.593
  • To be spiritual, but they are so grumpy and so legalistic, amen. happy people.
  • 00:17:31.660 --> 00:17:32.928
  • Grumpy and so legalistic, amen. happy people. abraham laughed when god says
  • 00:17:32.995 --> 00:17:34.429
  • Happy people. abraham laughed when god says he will have a son.
  • 00:17:34.496 --> 00:17:35.664
  • Abraham laughed when god says he will have a son. sarah laughed when he heard
  • 00:17:35.731 --> 00:17:37.599
  • He will have a son. sarah laughed when he heard she will be a mother, amen.
  • 00:17:37.666 --> 00:17:39.768
  • Sarah laughed when he heard she will be a mother, amen. and then they decided
  • 00:17:39.835 --> 00:17:40.736
  • She will be a mother, amen. and then they decided to call the boy "laughter."
  • 00:17:40.802 --> 00:17:45.641
  • And then they decided to call the boy "laughter." they had a lot of fun
  • 00:17:45.707 --> 00:17:46.808
  • To call the boy "laughter." they had a lot of fun and they were fruitful.
  • 00:17:46.875 --> 00:17:48.110
  • They had a lot of fun and they were fruitful. when the lord said to sarah,
  • 00:17:48.177 --> 00:17:50.179
  • And they were fruitful. when the lord said to sarah, "you're going to have a--"
  • 00:17:50.245 --> 00:17:51.013
  • When the lord said to sarah, "you're going to have a--" god said to abraham rather,
  • 00:17:51.079 --> 00:17:52.548
  • "you're going to have a--" god said to abraham rather, but sarah was eavesdropping.
  • 00:17:52.614 --> 00:17:54.616
  • God said to abraham rather, but sarah was eavesdropping. in the same story where i talk
  • 00:17:54.683 --> 00:17:56.151
  • But sarah was eavesdropping. in the same story where i talk about abraham running to greet
  • 00:17:56.218 --> 00:17:57.419
  • In the same story where i talk about abraham running to greet them, in the same chapter,
  • 00:17:57.486 --> 00:17:59.054
  • About abraham running to greet them, in the same chapter, chapter 18 of genesis,
  • 00:17:59.121 --> 00:18:00.656
  • Them, in the same chapter, chapter 18 of genesis, she was listening and she heard
  • 00:18:00.722 --> 00:18:03.258
  • Chapter 18 of genesis, she was listening and she heard that she would have a baby.
  • 00:18:03.325 --> 00:18:04.626
  • She was listening and she heard that she would have a baby. she laughed and this
  • 00:18:04.693 --> 00:18:05.761
  • That she would have a baby. she laughed and this is what she said.
  • 00:18:05.827 --> 00:18:07.029
  • She laughed and this is what she said. not to impress anybody,
  • 00:18:07.095 --> 00:18:07.829
  • Is what she said. not to impress anybody, she said within herself.
  • 00:18:07.896 --> 00:18:08.730
  • Not to impress anybody, she said within herself. "shall i have pleasure,
  • 00:18:08.797 --> 00:18:10.399
  • She said within herself. "shall i have pleasure, my lord being old also?"
  • 00:18:10.465 --> 00:18:12.501
  • "shall i have pleasure, my lord being old also?" now, the lord just said she
  • 00:18:12.568 --> 00:18:13.769
  • My lord being old also?" now, the lord just said she would have a baby next year,
  • 00:18:13.835 --> 00:18:15.037
  • Now, the lord just said she would have a baby next year, right?
  • 00:18:15.103 --> 00:18:15.904
  • Would have a baby next year, right? but she said,
  • 00:18:15.971 --> 00:18:16.605
  • Right? but she said, "shall i have pleasure?"
  • 00:18:16.672 --> 00:18:17.606
  • But she said, "shall i have pleasure?" she did not say,
  • 00:18:17.673 --> 00:18:18.440
  • "shall i have pleasure?" she did not say, "shall i have a baby?"
  • 00:18:18.507 --> 00:18:19.641
  • She did not say, "shall i have a baby?" she said,
  • 00:18:19.708 --> 00:18:20.142
  • "shall i have a baby?" she said, "shall i have pleasure,
  • 00:18:20.209 --> 00:18:21.376
  • She said, "shall i have pleasure, my lord being old also?"
  • 00:18:21.443 --> 00:18:23.712
  • "shall i have pleasure, my lord being old also?" in other words, she's saying,
  • 00:18:23.779 --> 00:18:24.680
  • My lord being old also?" in other words, she's saying, "if i enjoy my lord,
  • 00:18:24.746 --> 00:18:26.515
  • In other words, she's saying, "if i enjoy my lord, the baby will come."
  • 00:18:26.582 --> 00:18:30.552
  • "if i enjoy my lord, the baby will come." whatever you want from the lord,
  • 00:18:30.619 --> 00:18:31.920
  • The baby will come." whatever you want from the lord, you got to enjoy.
  • 00:18:31.987 --> 00:18:34.723
  • Whatever you want from the lord, you got to enjoy. i think christianity is really
  • 00:18:34.790 --> 00:18:36.225
  • You got to enjoy. i think christianity is really about the joy of the lord.
  • 00:18:36.291 --> 00:18:38.894
  • I think christianity is really about the joy of the lord. really.
  • 00:18:38.961 --> 00:18:40.128
  • About the joy of the lord. really. the joy of the lord--and
  • 00:18:40.195 --> 00:18:41.029
  • Really. the joy of the lord--and we even misconstrued that.
  • 00:18:41.096 --> 00:18:42.698
  • The joy of the lord--and we even misconstrued that. you know, matthew, we say,
  • 00:18:42.764 --> 00:18:43.565
  • We even misconstrued that. you know, matthew, we say, "you got to be joyful.
  • 00:18:43.632 --> 00:18:44.733
  • You know, matthew, we say, "you got to be joyful. you must be joyful."
  • 00:18:44.800 --> 00:18:45.567
  • "you got to be joyful. you must be joyful." it doesn't say that your joy
  • 00:18:45.634 --> 00:18:48.103
  • You must be joyful." it doesn't say that your joy is your strength.
  • 00:18:48.170 --> 00:18:49.037
  • It doesn't say that your joy is your strength. the joy of the lord, it is
  • 00:18:49.104 --> 00:18:50.639
  • Is your strength. the joy of the lord, it is his joy that is my strength.
  • 00:18:50.706 --> 00:18:52.608
  • The joy of the lord, it is his joy that is my strength. and you know who he rejoices
  • 00:18:52.674 --> 00:18:53.575
  • His joy that is my strength. and you know who he rejoices over?
  • 00:18:53.642 --> 00:18:54.309
  • And you know who he rejoices over? you.
  • 00:18:54.376 --> 00:18:55.077
  • Over? you. he rejoices over you
  • 00:18:55.143 --> 00:18:56.545
  • You. he rejoices over you with singing.
  • 00:18:56.612 --> 00:18:57.212
  • He rejoices over you with singing. once you know
  • 00:18:57.279 --> 00:18:57.779
  • With singing. once you know the joy of the lord,
  • 00:18:57.846 --> 00:18:58.747
  • Once you know the joy of the lord, no wonder you are strong,
  • 00:18:58.814 --> 00:18:59.781
  • The joy of the lord, no wonder you are strong, because you know
  • 00:18:59.848 --> 00:19:00.983
  • No wonder you are strong, because you know that he is joyful over you.
  • 00:19:01.049 --> 00:19:02.651
  • Because you know that he is joyful over you. you are his joy.
  • 00:19:02.718 --> 00:19:03.952
  • That he is joyful over you. you are his joy. i look at justin and he doesn't
  • 00:19:04.019 --> 00:19:05.587
  • You are his joy. i look at justin and he doesn't know how much he is a joy to me,
  • 00:19:05.654 --> 00:19:07.422
  • I look at justin and he doesn't know how much he is a joy to me, amen.
  • 00:19:07.489 --> 00:19:08.156
  • Know how much he is a joy to me, amen. he is such a joy, amen.
  • 00:19:08.223 --> 00:19:10.092
  • Amen. he is such a joy, amen. last night, he sent a message,
  • 00:19:10.158 --> 00:19:11.493
  • He is such a joy, amen. last night, he sent a message, a video message, to pastor mark.
  • 00:19:11.560 --> 00:19:12.861
  • Last night, he sent a message, a video message, to pastor mark. he said, "pastor mark,
  • 00:19:12.928 --> 00:19:14.196
  • A video message, to pastor mark. he said, "pastor mark, you preach very well," he said,
  • 00:19:14.263 --> 00:19:15.864
  • He said, "pastor mark, you preach very well," he said, "but why do you..." [snorts]
  • 00:19:15.931 --> 00:19:18.900
  • Pastor mark sent back,
  • 00:19:22.070 --> 00:19:22.738
  • Pastor mark sent back, "you are very cute.
  • 00:19:22.804 --> 00:19:25.741
  • Pastor mark sent back, "you are very cute. why do you snort?" amen.
  • 00:19:25.807 --> 00:19:28.944
  • "you are very cute. why do you snort?" amen. he was watching pastor mark
  • 00:19:29.011 --> 00:19:30.445
  • Why do you snort?" amen. he was watching pastor mark and he understands some chinese
  • 00:19:30.512 --> 00:19:31.413
  • He was watching pastor mark and he understands some chinese so he was just enjoying it.
  • 00:19:31.480 --> 00:19:33.482
  • And he understands some chinese so he was just enjoying it. but he was asking the question
  • 00:19:33.548 --> 00:19:35.284
  • So he was just enjoying it. but he was asking the question so i said, "you better ask him."
  • 00:19:35.350 --> 00:19:39.321
  • But he was asking the question so i said, "you better ask him." you are his joy.
  • 00:19:39.388 --> 00:19:41.390
  • So i said, "you better ask him." you are his joy. the joy of the lord is not,
  • 00:19:41.456 --> 00:19:42.658
  • You are his joy. the joy of the lord is not, "you gotta be joyful, man.
  • 00:19:42.724 --> 00:19:44.092
  • The joy of the lord is not, "you gotta be joyful, man. you gotta be joyful.
  • 00:19:44.159 --> 00:19:44.760
  • "you gotta be joyful, man. you gotta be joyful. come on, be joyful, man."
  • 00:19:44.826 --> 00:19:45.927
  • You gotta be joyful. come on, be joyful, man." that's not--that's a law.
  • 00:19:45.994 --> 00:19:47.996
  • Come on, be joyful, man." that's not--that's a law. no, it's knowing his joy.
  • 00:19:48.063 --> 00:19:50.132
  • That's not--that's a law. no, it's knowing his joy. what he's joyful over?
  • 00:19:50.198 --> 00:19:52.200
  • No, it's knowing his joy. what he's joyful over? it's the joy of the lord
  • 00:19:52.267 --> 00:19:53.168
  • What he's joyful over? it's the joy of the lord that's my strength.
  • 00:19:53.235 --> 00:19:54.236
  • It's the joy of the lord that's my strength. amen?
  • 00:19:54.303 --> 00:19:55.771
  • That's my strength. amen? i'm done.
  • 00:19:55.837 --> 00:19:56.371
  • Amen? i'm done. i got a lot more to share
  • 00:19:56.438 --> 00:19:57.306
  • I'm done. i got a lot more to share but that's it.
  • 00:19:57.372 --> 00:19:57.806
  • I got a lot more to share but that's it. okay, praise the lord.
  • 00:19:57.873 --> 00:19:58.373
  • But that's it. okay, praise the lord. give him praise, hallelujah!
  • 00:19:58.440 --> 00:20:00.342
  • So, friend, if you stay
  • 00:20:01.476 --> 00:20:03.145
  • So, friend, if you stay in the natural, you trust
  • 00:20:03.211 --> 00:20:04.813
  • So, friend, if you stay in the natural, you trust your abilities to be moral,
  • 00:20:04.880 --> 00:20:07.082
  • In the natural, you trust your abilities to be moral, to be excellent,
  • 00:20:07.149 --> 00:20:08.317
  • Your abilities to be moral, to be excellent, amen, that is the law.
  • 00:20:08.383 --> 00:20:09.951
  • To be excellent, amen, that is the law. you shall not, you shall not.
  • 00:20:10.018 --> 00:20:11.720
  • Amen, that is the law. you shall not, you shall not. focus is on you.
  • 00:20:11.787 --> 00:20:12.754
  • You shall not, you shall not. focus is on you. but if you trust the lord,
  • 00:20:12.821 --> 00:20:14.489
  • Focus is on you. but if you trust the lord, put your trust in the lord,
  • 00:20:14.556 --> 00:20:15.324
  • But if you trust the lord, put your trust in the lord, he is my righteousness,
  • 00:20:15.390 --> 00:20:16.625
  • Put your trust in the lord, he is my righteousness, he is my holiness,
  • 00:20:16.692 --> 00:20:18.260
  • He is my righteousness, he is my holiness, he is my redemption,
  • 00:20:18.327 --> 00:20:19.895
  • He is my holiness, he is my redemption, he is my wisdom,
  • 00:20:19.961 --> 00:20:21.463
  • He is my redemption, he is my wisdom, you trust the lord,
  • 00:20:21.530 --> 00:20:23.031
  • He is my wisdom, you trust the lord, the result will be supernatural.
  • 00:20:23.098 --> 00:20:26.068
  • You trust the lord, the result will be supernatural. you trust the law, all right,
  • 00:20:26.134 --> 00:20:28.337
  • The result will be supernatural. you trust the law, all right, the law only limits to
  • 00:20:28.403 --> 00:20:29.504
  • You trust the law, all right, the law only limits to "you shall not, you shall not,"
  • 00:20:29.571 --> 00:20:30.939
  • The law only limits to "you shall not, you shall not," based on your own
  • 00:20:31.006 --> 00:20:31.940
  • "you shall not, you shall not," based on your own limited ability.
  • 00:20:32.007 --> 00:20:34.142
  • Based on your own limited ability. you trust grace, you trust
  • 00:20:34.209 --> 00:20:35.410
  • Limited ability. you trust grace, you trust the lord, it's beyond and above.
  • 00:20:35.477 --> 00:20:38.113
  • You trust grace, you trust the lord, it's beyond and above. you see,
  • 00:20:38.180 --> 00:20:39.014
  • The lord, it's beyond and above. you see, the lord is not limited.
  • 00:20:39.081 --> 00:20:40.315
  • You see, the lord is not limited. we limit him.
  • 00:20:40.382 --> 00:20:41.583
  • The lord is not limited. we limit him. when jesus fed the multitudes
  • 00:20:41.650 --> 00:20:43.819
  • We limit him. when jesus fed the multitudes with a boy's five loaves and
  • 00:20:43.885 --> 00:20:45.687
  • When jesus fed the multitudes with a boy's five loaves and two fish, the bible says he gave
  • 00:20:45.754 --> 00:20:48.990
  • With a boy's five loaves and two fish, the bible says he gave them as much as they would.
  • 00:20:49.057 --> 00:20:53.295
  • Two fish, the bible says he gave them as much as they would. that goes against the grain
  • 00:20:53.362 --> 00:20:54.563
  • Them as much as they would. that goes against the grain of a lot of religious teaching
  • 00:20:54.629 --> 00:20:57.265
  • That goes against the grain of a lot of religious teaching that says that jesus gave
  • 00:20:57.332 --> 00:20:58.467
  • Of a lot of religious teaching that says that jesus gave according to god's will.
  • 00:20:58.533 --> 00:21:00.268
  • That says that jesus gave according to god's will. jesus gave based on--no, no.
  • 00:21:00.335 --> 00:21:02.371
  • According to god's will. jesus gave based on--no, no. there was no scarcity.
  • 00:21:02.437 --> 00:21:04.039
  • Jesus gave based on--no, no. there was no scarcity. he gave them as much
  • 00:21:04.106 --> 00:21:05.307
  • There was no scarcity. he gave them as much as they would.
  • 00:21:05.374 --> 00:21:07.909
  • He gave them as much as they would. it was in
  • 00:21:07.976 --> 00:21:08.910
  • They decide how much
  • 00:21:11.046 --> 00:21:11.847
  • They decide how much they want to eat.
  • 00:21:11.913 --> 00:21:13.081
  • They want to eat. as long as the demand was there,
  • 00:21:13.148 --> 00:21:14.983
  • As long as the demand was there, the supply flowed.
  • 00:21:15.050 --> 00:21:17.119
  • The supply flowed. the very next verse says,
  • 00:21:17.185 --> 00:21:18.353
  • The very next verse says, "and when they were filled,
  • 00:21:18.420 --> 00:21:23.091
  • "and when they were filled, he commanded them to pick up
  • 00:21:23.158 --> 00:21:24.393
  • He commanded them to pick up the fragments that remained."
  • 00:21:24.459 --> 00:21:26.094
  • We limit the supply, not him.
  • 00:21:28.663 --> 00:21:32.701
  • We limit the supply, not him. and, friend, maybe your trust.
  • 00:21:32.768 --> 00:21:35.437
  • We limit the supply, not him. and, friend, maybe your trust. there is an independence
  • 00:21:35.504 --> 00:21:37.639
  • And, friend, maybe your trust. there is an independence of the flesh which is,
  • 00:21:37.706 --> 00:21:39.841
  • There is an independence of the flesh which is, "i don't need anybody.
  • 00:21:39.908 --> 00:21:41.543
  • Of the flesh which is, "i don't need anybody. i don't need anybody."
  • 00:21:41.610 --> 00:21:43.078
  • "i don't need anybody. i don't need anybody." in fact, when they hear a sermon
  • 00:21:43.145 --> 00:21:44.579
  • I don't need anybody." in fact, when they hear a sermon like mine, what i shared today,
  • 00:21:44.646 --> 00:21:45.914
  • In fact, when they hear a sermon like mine, what i shared today, they will say, "yes,
  • 00:21:45.981 --> 00:21:47.048
  • Like mine, what i shared today, they will say, "yes, i and god is enough."
  • 00:21:47.115 --> 00:21:48.583
  • They will say, "yes, i and god is enough." no, that's the independence
  • 00:21:48.650 --> 00:21:49.618
  • I and god is enough." no, that's the independence of the flesh.
  • 00:21:49.684 --> 00:21:51.286
  • No, that's the independence of the flesh. but what we are talking about
  • 00:21:51.353 --> 00:21:53.021
  • Of the flesh. but what we are talking about today is independence of faith.
  • 00:21:53.088 --> 00:21:55.157
  • But what we are talking about today is independence of faith. notice your eye is on the lord,
  • 00:21:55.223 --> 00:21:56.892
  • Today is independence of faith. notice your eye is on the lord, but then when the lord tells you
  • 00:21:56.958 --> 00:22:00.462
  • Notice your eye is on the lord, but then when the lord tells you to invite someone, it's because
  • 00:22:00.529 --> 00:22:01.797
  • But then when the lord tells you to invite someone, it's because the lord is leading you.
  • 00:22:01.863 --> 00:22:02.964
  • To invite someone, it's because the lord is leading you. the lord is asking you
  • 00:22:03.031 --> 00:22:03.665
  • The lord is leading you. the lord is asking you to go to your counselor,
  • 00:22:03.732 --> 00:22:05.567
  • The lord is asking you to go to your counselor, your care group leader
  • 00:22:05.634 --> 00:22:06.835
  • To go to your counselor, your care group leader for advice or counsel.
  • 00:22:06.902 --> 00:22:08.837
  • Your care group leader for advice or counsel. do it if the lord
  • 00:22:08.904 --> 00:22:10.105
  • For advice or counsel. do it if the lord is leading you, amen.
  • 00:22:10.172 --> 00:22:11.940
  • Do it if the lord is leading you, amen. that's the independence
  • 00:22:12.007 --> 00:22:12.574
  • Is leading you, amen. that's the independence of faith.
  • 00:22:12.641 --> 00:22:15.477
  • That's the independence of faith. so, friend, ask yourself,
  • 00:22:15.544 --> 00:22:17.212
  • Of faith. so, friend, ask yourself, "do i trust the lord, or have
  • 00:22:17.279 --> 00:22:18.780
  • So, friend, ask yourself, "do i trust the lord, or have i been trusting in my doctor
  • 00:22:18.847 --> 00:22:20.582
  • "do i trust the lord, or have i been trusting in my doctor all this while, taking him as--
  • 00:22:20.649 --> 00:22:24.352
  • I been trusting in my doctor all this while, taking him as-- putting him in the place of god?
  • 00:22:24.419 --> 00:22:26.455
  • All this while, taking him as-- putting him in the place of god? his advice is final."
  • 00:22:26.521 --> 00:22:29.458
  • Putting him in the place of god? his advice is final." is that it?
  • 00:22:29.524 --> 00:22:33.695
  • His advice is final." is that it? my lawyer, my broker, my banker.
  • 00:22:33.762 --> 00:22:39.868
  • Is that it? my lawyer, my broker, my banker. have you asked the lord?
  • 00:22:39.935 --> 00:22:41.803
  • My lawyer, my broker, my banker. have you asked the lord? have you prayed?
  • 00:22:41.870 --> 00:22:42.671
  • Have you asked the lord? have you prayed? is there peace in your heart?
  • 00:22:42.737 --> 00:22:45.640
  • Have you prayed? is there peace in your heart? "blessed is the man
  • 00:22:45.707 --> 00:22:46.308
  • Is there peace in your heart? "blessed is the man who walks not in the counsel
  • 00:22:46.374 --> 00:22:48.743
  • "blessed is the man who walks not in the counsel of the ungodly."
  • 00:22:48.810 --> 00:22:50.612
  • Who walks not in the counsel of the ungodly." not wicked, ungodly.
  • 00:22:50.679 --> 00:22:56.117
  • Of the ungodly." not wicked, ungodly. i'm not saying
  • 00:22:56.184 --> 00:22:56.618
  • Not wicked, ungodly. i'm not saying you can only go to believers.
  • 00:22:56.685 --> 00:22:58.386
  • I'm not saying you can only go to believers. i'm not saying that.
  • 00:22:58.453 --> 00:22:59.321
  • Have you asked the lord?
  • 00:23:01.690 --> 00:23:03.358
  • Have you asked the lord? seek to the lord first, amen.
  • 00:23:03.425 --> 00:23:07.762
  • Seek to the lord first, amen. he loves you, man.
  • 00:23:07.829 --> 00:23:09.397
  • He loves you, man. you are his joy.
  • 00:23:09.464 --> 00:23:11.366
  • You are his joy.
  • 00:23:11.733 --> 00:23:13.435
  • You are his joy. and knowing
  • 00:23:13.502 --> 00:23:14.069
  • And knowing that will give you strength.
  • 00:23:14.135 --> 00:23:16.505
  • >> female announcer: pastor
  • 00:23:17.405 --> 00:23:18.073
  • >> female announcer: pastor joseph prince will return in
  • 00:23:18.139 --> 00:23:19.174
  • Joseph prince will return in a moment with a special prayer
  • 00:23:19.241 --> 00:23:20.308
  • A moment with a special prayer to close today's program
  • 00:23:20.375 --> 00:23:22.110
  • To close today's program right after this.
  • 00:23:22.177 --> 00:23:23.345
  • Right after this. my friend, you were made
  • 00:23:23.411 --> 00:23:24.513
  • My friend, you were made to thrive, not just survive.
  • 00:23:24.579 --> 00:23:26.948
  • To thrive, not just survive. find out more in joseph prince's
  • 00:23:27.015 --> 00:23:28.049
  • Find out more in joseph prince's book, "give me this mountain,"
  • 00:23:28.116 --> 00:23:29.985
  • Book, "give me this mountain," yours today for a gift of any
  • 00:23:30.051 --> 00:23:31.286
  • Yours today for a gift of any amount to the ministry.
  • 00:23:31.353 --> 00:23:32.921
  • Amount to the ministry. in this book, discover how to
  • 00:23:32.988 --> 00:23:34.189
  • In this book, discover how to walk in supernatural strength
  • 00:23:34.256 --> 00:23:36.191
  • Walk in supernatural strength and confidence for the battles
  • 00:23:36.258 --> 00:23:37.492
  • And confidence for the battles of life, and how you can possess
  • 00:23:37.559 --> 00:23:39.461
  • Of life, and how you can possess all the promises of god he has
  • 00:23:39.528 --> 00:23:41.696
  • All the promises of god he has waiting for you.
  • 00:23:41.763 --> 00:23:42.797
  • Waiting for you. for a gift of $55 or more, you
  • 00:23:42.864 --> 00:23:45.000
  • For a gift of $55 or more, you can get three copies of, "give
  • 00:23:45.066 --> 00:23:46.801
  • Can get three copies of, "give me this mountain," to bless and
  • 00:23:46.868 --> 00:23:48.336
  • Me this mountain," to bless and encourage your loved ones.
  • 00:23:48.403 --> 00:23:49.905
  • Encourage your loved ones. and for a gift of $75 or more,
  • 00:23:49.971 --> 00:23:51.706
  • And for a gift of $75 or more, we will send you a copy of,
  • 00:23:51.773 --> 00:23:53.475
  • We will send you a copy of, "give me this mountain," along
  • 00:23:53.542 --> 00:23:54.943
  • "give me this mountain," along with a limited edition bookmark
  • 00:23:55.010 --> 00:23:56.811
  • With a limited edition bookmark and joseph's,
  • 00:23:56.878 --> 00:23:57.812
  • And joseph's, "give me this mountain,"
  • 00:23:57.879 --> 00:23:58.747
  • "give me this mountain," audio study-companion.
  • 00:23:58.813 --> 00:24:00.782
  • Audio study-companion. call or text the number on your
  • 00:24:00.849 --> 00:24:01.850
  • Call or text the number on your screen, or visit our website
  • 00:24:01.917 --> 00:24:03.652
  • Screen, or visit our website to request yours today.
  • 00:24:03.718 --> 00:24:05.153
  • To request yours today. and now, a closing word
  • 00:24:05.220 --> 00:24:06.488
  • And now, a closing word from pastor joseph prince.
  • 00:24:06.555 --> 00:24:08.623
  • >> joseph prince: every head
  • 00:24:08.690 --> 00:24:09.324
  • >> joseph prince: every head bowed, every eye closed.
  • 00:24:09.391 --> 00:24:11.293
  • Bowed, every eye closed. i pray for you people in
  • 00:24:11.359 --> 00:24:13.194
  • I pray for you people in the name of jesus that as
  • 00:24:13.261 --> 00:24:15.063
  • The name of jesus that as your days--the doctors tell you
  • 00:24:15.130 --> 00:24:17.065
  • Your days--the doctors tell you as your days progress,
  • 00:24:17.132 --> 00:24:19.501
  • As your days progress, "this part here will get weaker.
  • 00:24:19.568 --> 00:24:21.536
  • "this part here will get weaker. that part will get
  • 00:24:21.603 --> 00:24:25.240
  • That part will get more and more decayed.
  • 00:24:25.307 --> 00:24:28.777
  • More and more decayed. this one will get worse and
  • 00:24:28.843 --> 00:24:30.579
  • This one will get worse and worse, not better and better."
  • 00:24:30.645 --> 00:24:32.514
  • Worse, not better and better." but i'm here to tell you
  • 00:24:32.581 --> 00:24:33.815
  • But i'm here to tell you the word of god says,
  • 00:24:33.882 --> 00:24:35.050
  • The word of god says, "as your days,
  • 00:24:35.116 --> 00:24:37.719
  • "as your days, so shall your strength be."
  • 00:24:37.786 --> 00:24:40.221
  • So shall your strength be." who will you believe?
  • 00:24:40.288 --> 00:24:42.657
  • Who will you believe? in other words,
  • 00:24:42.724 --> 00:24:43.592
  • In other words, the older you grow,
  • 00:24:43.658 --> 00:24:44.859
  • The older you grow, the stronger you are.
  • 00:24:44.926 --> 00:24:45.994
  • The stronger you are. that's what he's saying.
  • 00:24:46.061 --> 00:24:47.329
  • That's what he's saying. oh, i don't hear no amen except
  • 00:24:47.395 --> 00:24:49.030
  • Oh, i don't hear no amen except for one over here, i think.
  • 00:24:49.097 --> 00:24:50.699
  • For one over here, i think. as your days.
  • 00:24:50.765 --> 00:24:52.968
  • As your days. but the experts can only
  • 00:24:53.034 --> 00:24:54.736
  • But the experts can only tell you what is the truth based
  • 00:24:54.803 --> 00:24:57.839
  • Tell you what is the truth based on their limited understanding.
  • 00:24:57.906 --> 00:24:59.774
  • On their limited understanding. i wouldn't call it truth.
  • 00:24:59.841 --> 00:25:00.642
  • I wouldn't call it truth. i'll call it facts.
  • 00:25:00.709 --> 00:25:01.943
  • I'll call it facts. but it's still limited to
  • 00:25:02.010 --> 00:25:03.612
  • But it's still limited to the flesh, to the boundaries
  • 00:25:03.678 --> 00:25:06.014
  • The flesh, to the boundaries of man's understanding
  • 00:25:06.081 --> 00:25:08.550
  • Of man's understanding and knowledge.
  • 00:25:08.617 --> 00:25:09.618
  • And knowledge. but when you trust the lord,
  • 00:25:09.684 --> 00:25:12.120
  • But when you trust the lord, it's an inexhaustible reservoir
  • 00:25:12.187 --> 00:25:15.557
  • It's an inexhaustible reservoir of his supply open to you.
  • 00:25:15.624 --> 00:25:17.592
  • >> female announcer: thank you
  • 00:25:17.659 --> 00:25:18.360
  • >> female announcer: thank you for watching today's program.
  • 00:25:18.426 --> 00:25:19.928
  • For watching today's program. if you are new to the gospel of
  • 00:25:19.995 --> 00:25:21.563
  • If you are new to the gospel of grace, pastor joseph prince
  • 00:25:21.630 --> 00:25:23.031
  • Grace, pastor joseph prince would like to send you a copy of
  • 00:25:23.098 --> 00:25:24.599
  • Would like to send you a copy of his book, "destined to reign,"
  • 00:25:24.666 --> 00:25:26.167
  • His book, "destined to reign," to help you get started.
  • 00:25:26.234 --> 00:25:27.736
  • To help you get started. it's yours absolutely free
  • 00:25:27.802 --> 00:25:28.837
  • It's yours absolutely free just by contacting us today.
  • 00:25:28.903 --> 00:25:30.805
  • Offer is available to u.s.
  • 00:25:31.206 --> 00:25:32.507
  • Offer is available to u.s. residents while stocks last.
  • 00:25:32.574 --> 00:25:33.942
  • >> joseph prince: i wanna
  • 00:25:36.344 --> 00:25:36.945
  • >> joseph prince: i wanna take a moment to thank
  • 00:25:37.012 --> 00:25:37.746
  • >> joseph prince: i wanna take a moment to thank a very special group of people:
  • 00:25:37.812 --> 00:25:39.914
  • Take a moment to thank a very special group of people: grace legacy builders.
  • 00:25:39.981 --> 00:25:42.584
  • A very special group of people: grace legacy builders. you know who you are.
  • 00:25:42.651 --> 00:25:43.718
  • Grace legacy builders. you know who you are. you're the ones
  • 00:25:43.785 --> 00:25:44.219
  • Because of your generosity,
  • 00:25:46.287 --> 00:25:47.622
  • Because of your generosity, lives are changed,
  • 00:25:47.689 --> 00:25:49.357
  • Lives are changed, bondages broken,
  • 00:25:49.424 --> 00:25:50.792
  • Bondages broken, and families set free
  • 00:25:50.859 --> 00:25:52.460
  • And families set free from decades of wrong belief.
  • 00:25:52.527 --> 00:25:54.763
  • From decades of wrong belief. every praise report we receive,
  • 00:25:54.829 --> 00:25:56.598
  • Every praise report we receive, and we get many every day,
  • 00:25:56.665 --> 00:25:58.333
  • And we get many every day, is a testimony of god's grace
  • 00:25:58.400 --> 00:26:00.402
  • Is a testimony of god's grace and a testament
  • 00:26:00.468 --> 00:26:01.202
  • And a testament of your faithful support
  • 00:26:01.269 --> 00:26:02.837
  • Of your faithful support of our ministry.
  • 00:26:02.904 --> 00:26:03.972
  • Of our ministry. thank you for making
  • 00:26:04.039 --> 00:26:05.440
  • Thank you for making a real difference
  • 00:26:05.507 --> 00:26:06.741
  • A real difference in the lives of so many.
  • 00:26:06.808 --> 00:26:08.476
  • >> announcer: be
  • 00:26:10.578 --> 00:26:11.146
  • >> announcer: be a grace legacy builder today.
  • 00:26:11.212 --> 00:26:13.014
  • >> announcer: be a grace legacy builder today. your giving powers our ability
  • 00:26:13.081 --> 00:26:14.616
  • A grace legacy builder today. your giving powers our ability to keep sending the gospel
  • 00:26:14.683 --> 00:26:15.750
  • Your giving powers our ability to keep sending the gospel of grace to the world.
  • 00:26:15.817 --> 00:26:17.218
  • To keep sending the gospel of grace to the world. call 888-847-8831
  • 00:26:17.285 --> 00:26:20.855
  • Of grace to the world. call 888-847-8831 or visit josephprince.org
  • 00:26:20.922 --> 00:26:22.257
  • >> announcer:
  • 00:26:24.359 --> 00:26:24.793
  • >> announcer: have a prayer need?
  • 00:26:24.859 --> 00:26:25.727
  • Have a prayer need? try our special
  • 00:26:25.794 --> 00:26:26.728
  • Try our special digital prayer experience today.
  • 00:26:26.795 --> 00:26:28.730
  • Digital prayer experience today. you can access it anytime,
  • 00:26:28.797 --> 00:26:30.498
  • You can access it anytime, anywhere from your computer
  • 00:26:30.565 --> 00:26:32.534
  • Anywhere from your computer or mobile phone.
  • 00:26:32.600 --> 00:26:34.069
  • Or mobile phone. many across america have shared
  • 00:26:34.135 --> 00:26:36.104
  • Many across america have shared how blessed they have been
  • 00:26:36.171 --> 00:26:37.238
  • How blessed they have been by this prayer experience.
  • 00:26:37.305 --> 00:26:38.907
  • By this prayer experience. we're also giving away
  • 00:26:38.973 --> 00:26:39.874
  • We're also giving away free digital resources
  • 00:26:39.941 --> 00:26:41.209
  • Free digital resources to encourage you
  • 00:26:41.276 --> 00:26:41.710
  • To encourage you in your time of need.
  • 00:26:41.776 --> 00:26:43.712
  • Let us stand in faith with you.
  • 00:26:43.778 --> 00:26:45.280
  • Let us stand in faith with you. visit josephprince.org/prayer
  • 00:26:45.346 --> 00:26:47.882
  • Visit josephprince.org/prayer today.
  • 00:26:47.949 --> 00:26:49.984
  • >> female announcer: thank you
  • 00:26:51.419 --> 00:26:52.020
  • >> female announcer: thank you for being with us today.
  • 00:26:52.087 --> 00:26:53.288
  • For being with us today. join pastor joseph prince
  • 00:26:53.354 --> 00:26:54.556
  • Join pastor joseph prince next time
  • 00:26:54.622 --> 00:26:55.323
  • Next time for a fresh word from the lord.
  • 00:26:55.390 --> 00:26:57.258
  • Joseph prince ministries is
  • 00:26:57.692 --> 00:26:59.160
  • A section 501(c)(3) nonprofit
  • 00:26:59.227 --> 00:27:01.296
  • Organization, and your gift is
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  • Tax-deductible for the amount
  • 00:27:03.298 --> 00:27:04.966
  • That exceeds any fair market
  • 00:27:05.033 --> 00:27:06.835
  • Value of the materials
  • 00:27:06.901 --> 00:27:07.936
  • You receive from us.
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  • [music]
  • 00:27:10.605 --> 00:27:14.743
  • Cc by aberdeen captioning 1-800-688-6621 www.aberdeen.io
  • 00:27:17.212 --> 00:27:17.212