Joseph Prince - The Power To Prosper During Famine

July 20, 2025 | 29:45

Pastor Joseph Prince is powerfully proclaiming the unadulterated gospel of grace through Jesus Christ to every corner of the earth

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Joseph Prince | Joseph Prince - The Power To Prosper During Famine | July 20, 2025
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  • >> joseph prince: is it
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  • >> joseph prince: is it important for us to believe
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  • Important for us to believe or not believe?
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  • Or not believe? does it matter, pastor,
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  • Does it matter, pastor, if i believe?
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  • If i believe? it matters because your spirit,
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  • It matters because your spirit, you don't even realize it,
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  • You don't even realize it, your spirit is open
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  • Your spirit is open when you believe that
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  • When you believe that god wants you to have it,
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  • God wants you to have it, god wants to prosper you,
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  • God wants to prosper you, your spirit is open.
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  • Your spirit is open. that's the faith realm and
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  • That's the faith realm and you begin to see breakthroughs
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  • You begin to see breakthroughs after breakthroughs,
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  • After breakthroughs, miracle after miracle,
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  • Miracle after miracle, blessings of the blessings, when
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  • Blessings of the blessings, when in the natural there's none.
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  • In the natural there's none. god calls those things that are
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  • God calls those things that are not in the physical realm yet,
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  • Not in the physical realm yet, as though they are there.
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  • As though they are there. amen.
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  • Amen. god will bless you in
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  • God will bless you in every area of your life.
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  • Every area of your life. where really matters number one,
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  • Where really matters number one, relationship with god.
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  • Relationship with god. you are the righteousness of god
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  • You are the righteousness of god in christ.
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  • In christ. the blessing of abraham
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  • The blessing of abraham has come on us.
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  • >> announcer: child of god,
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  • >> announcer: child of god, you don't have to be afraid
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  • You don't have to be afraid when the world is going through
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  • When the world is going through a time of famine.
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  • A time of famine. you can have strong confidence
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  • You can have strong confidence in your heavenly father's
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  • In your heavenly father's promise to provide
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  • Promise to provide and care for you.
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  • And care for you. in today's encouraging message
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  • In today's encouraging message by joseph prince,
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  • By joseph prince, find unshakable assurance
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  • Find unshakable assurance that the lord is taking care
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  • That the lord is taking care of all your needs
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  • Of all your needs through his limitless supply.
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  • Through his limitless supply. and now,
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  • And now, here is pastor joseph prince
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  • Here is pastor joseph prince with today's program.
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  • With today's program. >> joseph prince: i was reading
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  • >> joseph prince: i was reading a book and i came across
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  • A book and i came across this verse.
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  • This verse. i think probably one
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  • I think probably one of the first times
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  • Of the first times i came across that verse.
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  • I came across that verse. i was a very young man then.
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  • I was a very young man then. and it says, "and joseph
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  • And it says, "and joseph was sold into egypt
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  • Was sold into egypt and potiphar bought him."
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  • And potiphar bought him." he was a slave.
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  • And it says,
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  • And it says, "joseph was a prosperous man
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  • "joseph was a prosperous man and all that he did,
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  • And all that he did, god made him to prosper."
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  • God made him to prosper." maybe i like that verse
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  • Maybe i like that verse when i read it because
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  • When i read it because it's the same name, all right.
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  • It's the same name, all right. so i said that, wow, it began
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  • So i said that, wow, it began to occur to me, wait a minute,
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  • To occur to me, wait a minute, whatever that means for this
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  • Whatever that means for this joseph in the bible, i want it.
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  • Joseph in the bible, i want it. you can say whatever you want,
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  • You can say whatever you want, god is not for prosperity,
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  • God is not for prosperity, health-wealth gospel, all that.
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  • Health-wealth gospel, all that. you can say whatever you want,
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  • You can say whatever you want, but when the bible talks
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  • But when the bible talks about that, i want that.
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  • About that, i want that. do you want that?
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  • Do you want that? he was a prosperous man
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  • He was a prosperous man and whatever he did,
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  • And whatever he did, god made it to prosper.
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  • God made it to prosper. oh, pastor, that means
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  • Oh, pastor, that means everything joseph did,
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  • Everything joseph did, it prospered spiritually
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  • It prospered spiritually in the spiritual world.
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  • In the spiritual world. or if it is, i take that.
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  • Or if it is, i take that. can i?
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  • Can i? but you know, it doesn't stand
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  • But you know, it doesn't stand to reason that it is spiritual
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  • To reason that it is spiritual prosperity because
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  • Prosperity because the bible says, "potiphar saw."
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  • The bible says, "potiphar saw." potiphar is a heathen,
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  • Potiphar is a heathen, as heathen as heathen can be.
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  • As heathen as heathen can be. and he saw that the lord
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  • And he saw that the lord was with joseph.
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  • Was with joseph. he saw.
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  • He saw. i said, saw the lord
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  • I said, saw the lord was with joseph.
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  • Was with joseph. and what he did,
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  • And what he did, god made it to prosper.
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  • God made it to prosper. so maybe as he plants the crops,
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  • So maybe as he plants the crops, his crops are all bumper crops.
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  • His crops are all bumper crops. as he takes care of
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  • As he takes care of the servants, whatever
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  • The servants, whatever new assignment he takes care
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  • New assignment he takes care of the servants, the servants
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  • Of the servants, the servants are now highly motivated.
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  • Are now highly motivated. whatever he did, he prospered.
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  • Whatever he did, he prospered. and his boss then,
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  • And his boss then, potiphar, noticed that.
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  • Potiphar, noticed that. finally he put him in charge
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  • Finally he put him in charge of everything.
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  • Of everything. i want that, i want that.
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  • I want that, i want that. is it okay?
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  • Is it okay? that i can be a blessing.
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  • That i can be a blessing. now, was that a curse to joseph?
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  • Now, was that a curse to joseph? no, it was preparing him for
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  • No, it was preparing him for the ministry that god has that
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  • The ministry that god has that he will save many people alive.
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  • He will save many people alive. friend, your relationship with
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  • Friend, your relationship with god is number one, prosperity.
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  • God is number one, prosperity. your relationship with god
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  • Your relationship with god is number one, prosperity.
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  • Is number one, prosperity. to be right with god,
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  • To be right with god, would you say that's prosperous?
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  • Would you say that's prosperous? a true prosperous man?
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  • A true prosperous man? and that's what we receive,
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  • And that's what we receive, amen.
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  • Amen. we are now the righteousness
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  • We are now the righteousness of god in christ.
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  • Of god in christ. "for god made jesus to be sin
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  • "for god made jesus to be sin for us at the cross he who knew
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  • For us at the cross he who knew no sin, that we might be made
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  • No sin, that we might be made the righteousness of god
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  • The righteousness of god in him."
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  • In him." it's a gift.
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  • It's a gift. i didn't do anything
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  • I didn't do anything to be righteous.
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  • To be righteous. jesus didn't do anything
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  • Jesus didn't do anything to become sin.
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  • To become sin. he took my sin.
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  • He took my sin. now i take his righteousness.
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  • Now i take his righteousness. it's a divine exchange, amen.
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  • It's a divine exchange, amen. we receive it by grace, amen.
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  • We receive it by grace, amen. praise the lord.
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  • Praise the lord. so the more we believe it,
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  • So the more we believe it, now it's not enough to know it.
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  • Now it's not enough to know it. you got to confess it because
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  • You got to confess it because the bible says in
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  • The bible says in 2 corinthians 4,
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  • 2 corinthians 4, "we having the same spirit
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  • "we having the same spirit of faith," now the quotation
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  • Of faith," now the quotation there is from psalms.
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  • There is from psalms. it's saying that we having
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  • It's saying that we having the same spirit of faith,
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  • The same spirit of faith, that faith of david, right.
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  • That faith of david, right. "we having the same spirit
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  • "we having the same spirit of faith, i believe,
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  • Of faith, i believe, therefore have i spoken."
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  • Therefore have i spoken." we also believe and
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  • We also believe and therefore speak.
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  • Therefore speak. it's not enough just to believe.
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  • It's not enough just to believe. you got to speak.
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  • You got to speak. the bible says in romans 4,
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  • The bible says in romans 4, "abraham was like god because
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  • "abraham was like god because god quickens the dead and calls
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  • God quickens the dead and calls those things that are not
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  • Those things that are not as though they are."
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  • As though they are." the bible says that's what
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  • The bible says that's what we are to be.
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  • We are to be. call those things that
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  • Call those things that are not as though they are.
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  • Are not as though they are. that are not what?
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  • That are not what? not visible, not sensible
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  • Not visible, not sensible to touch, right.
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  • To touch, right. nothing that you can hear
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  • Nothing that you can hear or whatever, yet, yet, it will
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  • Or whatever, yet, yet, it will always come out in the flesh,
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  • Always come out in the flesh, in the realm like this building,
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  • In the realm like this building, amen.
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  • Amen. now we can see it, now we can
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  • Now we can see it, now we can feel it, now we can look at it,
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  • Feel it, now we can look at it, we can take pictures of it,
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  • We can take pictures of it, right.
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  • Right. but it came out of faith when
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  • But it came out of faith when there was nothing, amen.
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  • There was nothing, amen. but faith, like god is a spirit,
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  • But faith, like god is a spirit, god brought forth
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  • God brought forth the visible world, amen.
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  • The visible world, amen. everything visible came
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  • Everything visible came from the invisible, amen.
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  • From the invisible, amen. so think about it, people.
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  • So think about it, people. god calls those things that
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  • God calls those things that are not in the physical realm
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  • Are not in the physical realm yet as though they are there.
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  • Yet as though they are there. isn't it?
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  • Isn't it? it's prosperity with a purpose
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  • It's prosperity with a purpose that god wants us to see.
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  • That god wants us to see. that we can be
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  • That we can be a blessing to many.
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  • A blessing to many. so the first thing we need
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  • So the first thing we need to establish, you gotta believe.
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  • To establish, you gotta believe. why?
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  • Why? why must we believe?
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  • Why must we believe? is it important?
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  • Is it important? i said just now.
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  • I said just now. is it important for us to
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  • Is it important for us to believe or not believe?
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  • Believe or not believe? does it matter, pastor,
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  • Does it matter, pastor, if i believe?
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  • If i believe? it matters because your spirit,
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  • It matters because your spirit, you don't even realize it.
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  • You don't even realize it. your spirit is open when
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  • Your spirit is open when you believe that god wants
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  • You believe that god wants you to have it.
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  • You to have it. god wants to prosper you.
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  • God wants to prosper you. your spirit is open.
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  • Your spirit is open. that's the faith realm.
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  • That's the faith realm. and you begin to
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  • And you begin to see breakthroughs
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  • See breakthroughs after breakthroughs,
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  • After breakthroughs, miracle after miracle,
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  • Miracle after miracle, blessings after blessings, when
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  • Blessings after blessings, when in the natural, there's none.
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  • In the natural, there's none. are you listening people?
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  • Now we are heading
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  • Now we are heading in tough days, all right.
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  • In tough days, all right. genesis 26, abraham's son,
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  • Genesis 26, abraham's son, isaac.
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  • Isaac. "there was a famine in the land,
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  • "there was a famine in the land, besides the first famine that
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  • Besides the first famine that was in the days of abraham.
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  • Was in the days of abraham. and isaac went to abimelek, king
  • 00:06:19.856 --> 00:06:21.858
  • And isaac went to abimelek, king of the philistines in gerar."
  • 00:06:21.924 --> 00:06:23.526
  • Of the philistines in gerar." say "famine,"
  • 00:06:23.593 --> 00:06:24.861
  • Say "famine," say, "famine."
  • 00:06:24.927 --> 00:06:26.329
  • Say, "famine." so, famine is a time of lack.
  • 00:06:26.395 --> 00:06:29.732
  • Okay.
  • 00:06:29.799 --> 00:06:30.766
  • Okay. now this famine is bad, okay.
  • 00:06:30.833 --> 00:06:35.304
  • Now this famine is bad, okay. that means there's not enough
  • 00:06:35.371 --> 00:06:36.205
  • That means there's not enough to eat.
  • 00:06:36.272 --> 00:06:37.507
  • To eat. your crops cannot grow.
  • 00:06:37.573 --> 00:06:39.175
  • Your crops cannot grow. and the bible goes on to say it
  • 00:06:39.242 --> 00:06:40.943
  • And the bible goes on to say it was a famine that was severe.
  • 00:06:41.010 --> 00:06:44.580
  • Was a famine that was severe. just like the time of, if you
  • 00:06:44.647 --> 00:06:46.148
  • Just like the time of, if you keep on reading, it's the time
  • 00:06:46.215 --> 00:06:47.817
  • Keep on reading, it's the time of abraham, which was severe.
  • 00:06:47.884 --> 00:06:50.620
  • Of abraham, which was severe. and the time of joseph,
  • 00:06:50.686 --> 00:06:52.555
  • And the time of joseph, it was also severe.
  • 00:06:52.622 --> 00:06:54.357
  • It was also severe. whenever famine comes
  • 00:06:54.423 --> 00:06:56.325
  • Whenever famine comes into the world, so first of all,
  • 00:06:56.392 --> 00:06:57.994
  • Into the world, so first of all, we see that famine does come
  • 00:06:58.060 --> 00:06:59.328
  • We see that famine does come periodically to the world, okay.
  • 00:06:59.395 --> 00:07:02.031
  • Periodically to the world, okay. so what makes this famine
  • 00:07:02.098 --> 00:07:02.999
  • So what makes this famine something we can learn from
  • 00:07:03.065 --> 00:07:04.300
  • Something we can learn from for today?
  • 00:07:04.367 --> 00:07:05.835
  • For today? and when you read the bible
  • 00:07:05.902 --> 00:07:06.702
  • And when you read the bible like i told you in the lesson
  • 00:07:06.769 --> 00:07:08.371
  • Like i told you in the lesson on how to study the bible,
  • 00:07:08.437 --> 00:07:09.805
  • On how to study the bible, is that a lot of things written
  • 00:07:09.872 --> 00:07:11.240
  • Is that a lot of things written in the past, in the stories
  • 00:07:11.307 --> 00:07:12.775
  • In the past, in the stories in the old testament and
  • 00:07:12.842 --> 00:07:13.910
  • In the old testament and all that are two parts types
  • 00:07:13.976 --> 00:07:15.912
  • All that are two parts types for us to learn today.
  • 00:07:15.978 --> 00:07:17.213
  • For us to learn today. in other words, god put them
  • 00:07:17.280 --> 00:07:18.214
  • In other words, god put them there because it's so relevant.
  • 00:07:18.281 --> 00:07:19.682
  • There because it's so relevant. it speaks to us today.
  • 00:07:19.749 --> 00:07:21.884
  • Are you with me so far?
  • 00:07:21.951 --> 00:07:23.519
  • Are you with me so far? so first, we established already
  • 00:07:23.586 --> 00:07:24.954
  • So first, we established already that we are abraham's seed,
  • 00:07:25.021 --> 00:07:27.056
  • That we are abraham's seed, right.
  • 00:07:27.123 --> 00:07:27.957
  • Right. it says, "if you are christ's,"
  • 00:07:28.024 --> 00:07:29.458
  • It says, "if you are christ's," are you christ's?
  • 00:07:29.525 --> 00:07:31.360
  • Are you christ's? turn to your neighbor and ask,
  • 00:07:31.427 --> 00:07:32.328
  • Turn to your neighbor and ask, "are you christ's?
  • 00:07:32.395 --> 00:07:33.896
  • "are you christ's? christ's belongs to christ.
  • 00:07:33.963 --> 00:07:37.300
  • Christ's belongs to christ. that is, are you someone
  • 00:07:37.366 --> 00:07:38.267
  • That is, are you someone belonging to christ?
  • 00:07:38.334 --> 00:07:39.468
  • Belonging to christ? are you christ's?
  • 00:07:39.535 --> 00:07:40.736
  • Are you christ's? right, if you are christ's,
  • 00:07:40.803 --> 00:07:42.438
  • Right, if you are christ's, then what?
  • 00:07:42.505 --> 00:07:43.105
  • Then what? "you are abraham's seed,
  • 00:07:43.172 --> 00:07:44.707
  • "you are abraham's seed, and heirs is according to
  • 00:07:44.774 --> 00:07:46.108
  • And heirs is according to the promise.
  • 00:07:46.175 --> 00:07:48.044
  • The promise. heirs according to the promise,"
  • 00:07:48.110 --> 00:07:50.112
  • Heirs according to the promise," amen.
  • 00:07:50.179 --> 00:07:51.447
  • Amen. so you are the heir
  • 00:07:51.514 --> 00:07:52.214
  • So you are the heir according to the promise.
  • 00:07:52.281 --> 00:07:52.982
  • According to the promise. so, the clearest picture
  • 00:07:53.049 --> 00:07:54.150
  • So, the clearest picture of a direct seed of abraham,
  • 00:07:54.216 --> 00:07:58.387
  • We know the seed above
  • 00:07:58.454 --> 00:08:00.656
  • We know the seed above all the seed that god
  • 00:08:00.723 --> 00:08:01.624
  • All the seed that god is referring to is christ.
  • 00:08:01.691 --> 00:08:02.959
  • Is referring to is christ. and if you are christ's
  • 00:08:03.025 --> 00:08:03.960
  • And if you are christ's you are in him.
  • 00:08:04.026 --> 00:08:05.227
  • You are in him. as he is, so are we, you see?
  • 00:08:05.294 --> 00:08:06.295
  • As he is, so are we, you see? right?
  • 00:08:06.362 --> 00:08:07.597
  • Right? so, you are abraham's seed.
  • 00:08:07.663 --> 00:08:08.731
  • So, you are abraham's seed. but a direct illustration
  • 00:08:08.798 --> 00:08:10.232
  • But a direct illustration of that is isaac.
  • 00:08:10.299 --> 00:08:11.968
  • Of that is isaac. isaac was the son of abraham,
  • 00:08:12.034 --> 00:08:13.402
  • Isaac was the son of abraham, the promised seed,
  • 00:08:13.469 --> 00:08:14.904
  • The promised seed, all right, that came finally.
  • 00:08:14.971 --> 00:08:16.372
  • All right, that came finally. so this story of how
  • 00:08:16.439 --> 00:08:17.740
  • So this story of how abraham's son, isaac,
  • 00:08:17.807 --> 00:08:20.109
  • Abraham's son, isaac, dealt with the famine, okay.
  • 00:08:20.176 --> 00:08:21.777
  • Dealt with the famine, okay. now, many of you know the story
  • 00:08:21.844 --> 00:08:23.045
  • Now, many of you know the story but, you know, the holy spirit
  • 00:08:23.112 --> 00:08:24.113
  • But, you know, the holy spirit is bringing it into a new light.
  • 00:08:24.180 --> 00:08:26.048
  • Is bringing it into a new light. okay, so back to genesis 26.
  • 00:08:26.115 --> 00:08:28.517
  • Drop down.
  • 00:08:28.584 --> 00:08:29.318
  • Drop down. "then the lord appeared to
  • 00:08:29.385 --> 00:08:30.286
  • "then the lord appeared to him and said, 'do not go down
  • 00:08:30.353 --> 00:08:31.420
  • Him and said, 'do not go down to egypt; live in the land
  • 00:08:31.487 --> 00:08:32.989
  • To egypt; live in the land of which i shall tell you.
  • 00:08:33.055 --> 00:08:34.690
  • Of which i shall tell you. dwell in this land, and i'll
  • 00:08:34.757 --> 00:08:36.025
  • Dwell in this land, and i'll be with you and bless you;
  • 00:08:36.092 --> 00:08:38.094
  • Be with you and bless you; for to you
  • 00:08:38.160 --> 00:08:38.928
  • For to you and your descendants i give
  • 00:08:38.995 --> 00:08:40.162
  • And your descendants i give all these lands, and
  • 00:08:40.229 --> 00:08:41.464
  • All these lands, and i will perform the oath which i
  • 00:08:41.530 --> 00:08:42.398
  • I will perform the oath which i swore to abraham your father.'"
  • 00:08:42.465 --> 00:08:43.666
  • Swore to abraham your father.'" so the first thing god said
  • 00:08:43.733 --> 00:08:44.767
  • So the first thing god said to abraham's seed, all of you,
  • 00:08:44.834 --> 00:08:49.772
  • To abraham's seed, all of you, don't go down to egypt.
  • 00:08:49.839 --> 00:08:51.874
  • Don't go down to egypt. what does that mean?
  • 00:08:51.941 --> 00:08:53.643
  • What does that mean? when famine happens,
  • 00:08:53.709 --> 00:08:55.111
  • When famine happens, don't give up on god's ways
  • 00:08:55.177 --> 00:08:57.480
  • Don't give up on god's ways and use the world's ways.
  • 00:08:57.546 --> 00:08:59.515
  • And use the world's ways. and remember this, every time
  • 00:08:59.582 --> 00:09:02.084
  • And remember this, every time they say it's about egypt,
  • 00:09:02.151 --> 00:09:03.185
  • They say it's about egypt, it is always go down.
  • 00:09:03.252 --> 00:09:06.689
  • It is always go down. now the world will offer
  • 00:09:06.756 --> 00:09:08.357
  • Now the world will offer you a lot of things.
  • 00:09:08.424 --> 00:09:09.558
  • You a lot of things. immediate gratification.
  • 00:09:09.625 --> 00:09:10.493
  • Immediate gratification. and we got a whole generation
  • 00:09:10.559 --> 00:09:11.694
  • And we got a whole generation of people who want quick money.
  • 00:09:11.761 --> 00:09:14.263
  • Of people who want quick money. they want quick returns.
  • 00:09:14.330 --> 00:09:17.299
  • They want quick returns. they're not interested in,
  • 00:09:17.366 --> 00:09:21.337
  • They're not interested in, he that gathers by labor
  • 00:09:21.404 --> 00:09:22.271
  • He that gathers by labor shall increase.
  • 00:09:22.338 --> 00:09:24.040
  • Shall increase. they're not interested in
  • 00:09:24.106 --> 00:09:26.609
  • They're not interested in honoring the boss and
  • 00:09:26.676 --> 00:09:29.545
  • Honoring the boss and the company which is the spirit
  • 00:09:29.612 --> 00:09:30.780
  • The company which is the spirit of what colossians writes
  • 00:09:30.846 --> 00:09:31.814
  • Of what colossians writes about knowing that of the lord
  • 00:09:31.881 --> 00:09:33.315
  • About knowing that of the lord you shall receive the reward.
  • 00:09:33.382 --> 00:09:34.850
  • You shall receive the reward. okay, so god told isaac,
  • 00:09:34.917 --> 00:09:36.619
  • Okay, so god told isaac, "i bless you," right?
  • 00:09:36.686 --> 00:09:38.921
  • "i bless you," right? bless you.
  • 00:09:38.988 --> 00:09:39.555
  • Bless you. okay, look at the blessing.
  • 00:09:39.622 --> 00:09:40.222
  • Okay, look at the blessing. "dwell in this land, i'll be
  • 00:09:40.289 --> 00:09:41.057
  • "dwell in this land, i'll be with you and i'll bless you."
  • 00:09:41.123 --> 00:09:41.957
  • With you and i'll bless you." the word there is "barak,"
  • 00:09:42.024 --> 00:09:43.592
  • The word there is "barak," "barak."
  • 00:09:43.659 --> 00:09:44.894
  • "barak." now what is "barak?"
  • 00:09:44.960 --> 00:09:46.696
  • Now what is "barak?" the noun is like god told
  • 00:09:46.762 --> 00:09:50.633
  • The noun is like god told abraham, "i'll bless you and you
  • 00:09:50.700 --> 00:09:53.135
  • Abraham, "i'll bless you and you shall be a blessing."
  • 00:09:53.202 --> 00:09:54.470
  • Shall be a blessing." i will "barak" you
  • 00:09:54.537 --> 00:09:55.771
  • I will "barak" you and you will be a "baraka."
  • 00:09:55.838 --> 00:09:57.540
  • And you will be a "baraka." the value of "baraka."
  • 00:09:57.606 --> 00:09:59.208
  • The value of "baraka." you shall be a blessing.
  • 00:09:59.275 --> 00:10:00.609
  • You shall be a blessing. so blessing is the noun, right?
  • 00:10:00.676 --> 00:10:03.079
  • So blessing is the noun, right? "barak" is the verb, okay?
  • 00:10:03.145 --> 00:10:06.415
  • "barak" is the verb, okay? so this is "barak."
  • 00:10:06.482 --> 00:10:07.516
  • So this is "barak." what is "barak?"
  • 00:10:07.583 --> 00:10:08.651
  • What is "barak?" so i say, god will bless you in
  • 00:10:08.718 --> 00:10:09.719
  • So i say, god will bless you in every area of your life.
  • 00:10:09.785 --> 00:10:11.587
  • Every area of your life. where really matters number one,
  • 00:10:11.654 --> 00:10:12.755
  • Where really matters number one, relationship with god.
  • 00:10:12.822 --> 00:10:14.757
  • Relationship with god. you are the righteousness of god
  • 00:10:14.824 --> 00:10:15.691
  • You are the righteousness of god in christ.
  • 00:10:15.758 --> 00:10:16.792
  • In christ. the blessing of abraham has come
  • 00:10:16.859 --> 00:10:17.860
  • The blessing of abraham has come on us, hello, amen.
  • 00:10:17.927 --> 00:10:21.931
  • On us, hello, amen. real quick, "christ has redeemed
  • 00:10:21.997 --> 00:10:23.432
  • Real quick, "christ has redeemed us from the curse of the law,"
  • 00:10:23.499 --> 00:10:24.433
  • Us from the curse of the law," that the blessing, okay, christ
  • 00:10:24.500 --> 00:10:27.403
  • That the blessing, okay, christ has redeemed us.
  • 00:10:27.470 --> 00:10:28.204
  • Has redeemed us. who is us?
  • 00:10:28.270 --> 00:10:29.238
  • Who is us? you and i.
  • 00:10:29.305 --> 00:10:29.739
  • You and i. you and i, all right?
  • 00:10:29.805 --> 00:10:30.873
  • You and i, all right? we are now, we have been
  • 00:10:30.940 --> 00:10:32.274
  • We are now, we have been ransomed from what?
  • 00:10:32.341 --> 00:10:33.943
  • Ransomed from what? the curse of the law.
  • 00:10:34.009 --> 00:10:34.910
  • The curse of the law. we are not under the curse
  • 00:10:34.977 --> 00:10:35.745
  • We are not under the curse of the law, amen.
  • 00:10:35.811 --> 00:10:38.614
  • Of the law, amen. even though we are not perfect,
  • 00:10:38.681 --> 00:10:41.117
  • Even though we are not perfect, we are not under the curse
  • 00:10:41.183 --> 00:10:43.185
  • We are not under the curse of the law.
  • 00:10:43.252 --> 00:10:44.153
  • Of the law. okay, why?
  • 00:10:44.220 --> 00:10:45.287
  • Okay, why? because, by the way,
  • 00:10:45.354 --> 00:10:47.223
  • Because, by the way, it cannot mean anything
  • 00:10:47.289 --> 00:10:48.057
  • It cannot mean anything but that we are not perfect.
  • 00:10:48.124 --> 00:10:49.725
  • But that we are not perfect. why?
  • 00:10:49.792 --> 00:10:50.426
  • Why? because if you say,
  • 00:10:50.493 --> 00:10:51.193
  • Because if you say, "pastor prince,
  • 00:10:51.260 --> 00:10:51.794
  • "pastor prince, it's only for people
  • 00:10:51.861 --> 00:10:52.561
  • It's only for people who are keeping the law."
  • 00:10:52.628 --> 00:10:54.363
  • Who are keeping the law." that makes no reason why
  • 00:10:54.430 --> 00:10:55.965
  • That makes no reason why is there a curse for him.
  • 00:10:56.031 --> 00:10:59.368
  • Is there a curse for him. why should there be a curse for
  • 00:10:59.435 --> 00:11:00.936
  • Why should there be a curse for someone who is keeping the law?
  • 00:11:01.003 --> 00:11:02.905
  • Someone who is keeping the law? it only means something when
  • 00:11:02.972 --> 00:11:03.973
  • It only means something when people are not perfect, right?
  • 00:11:04.039 --> 00:11:07.009
  • People are not perfect, right? but he says, "christ has
  • 00:11:07.076 --> 00:11:08.177
  • But he says, "christ has redeemed us from the curse
  • 00:11:08.244 --> 00:11:09.678
  • Redeemed us from the curse of the law."
  • 00:11:09.745 --> 00:11:10.613
  • Of the law." being made a curse for us.
  • 00:11:10.679 --> 00:11:12.047
  • Being made a curse for us. and notice the purpose,
  • 00:11:12.114 --> 00:11:13.215
  • And notice the purpose, "that the blessing of abraham."
  • 00:11:13.282 --> 00:11:16.118
  • "that the blessing of abraham." the blessing of what?
  • 00:11:16.185 --> 00:11:17.419
  • The blessing of what? "abraham might come
  • 00:11:17.486 --> 00:11:18.487
  • "abraham might come on the gentiles."
  • 00:11:18.554 --> 00:11:20.689
  • On the gentiles." that's you and i, non-jews,
  • 00:11:20.756 --> 00:11:21.791
  • That's you and i, non-jews, "through jesus christ."
  • 00:11:21.857 --> 00:11:23.659
  • "through jesus christ." how?
  • 00:11:23.726 --> 00:11:24.493
  • How? through faith.
  • 00:11:24.560 --> 00:11:25.661
  • Through faith. "that we might receive
  • 00:11:25.728 --> 00:11:26.462
  • "that we might receive the promise of the spirit
  • 00:11:26.529 --> 00:11:27.763
  • The promise of the spirit through faith."
  • 00:11:27.830 --> 00:11:29.598
  • Through faith." do you see that?
  • 00:11:29.665 --> 00:11:30.833
  • Do you see that? so the blessing of abraham,
  • 00:11:30.900 --> 00:11:32.434
  • So the blessing of abraham, the blessing that brings
  • 00:11:32.501 --> 00:11:33.269
  • The blessing that brings every blessing
  • 00:11:33.335 --> 00:11:34.270
  • Every blessing is righteousness of faith.
  • 00:11:34.336 --> 00:11:37.973
  • Is righteousness of faith. god has made you righteous
  • 00:11:38.040 --> 00:11:39.208
  • God has made you righteous with him.
  • 00:11:39.275 --> 00:11:40.242
  • With him. you're so close,
  • 00:11:40.309 --> 00:11:41.076
  • You're so close, your position before god
  • 00:11:41.143 --> 00:11:41.877
  • Your position before god right now is so near him.
  • 00:11:41.944 --> 00:11:44.547
  • Right now is so near him. say, "so near."
  • 00:11:44.613 --> 00:11:45.514
  • Say, "so near." you are so near.
  • 00:11:45.581 --> 00:11:47.349
  • You are so near. nearer you cannot be.
  • 00:11:47.416 --> 00:11:49.118
  • Nearer you cannot be. "for in the person of his son,
  • 00:11:49.185 --> 00:11:50.886
  • "for in the person of his son, you are as near as he."
  • 00:11:50.953 --> 00:11:53.722
  • You are as near as he." now "barak" includes blessing in
  • 00:11:53.789 --> 00:11:57.193
  • Now "barak" includes blessing in the area of prosperity, in terms
  • 00:11:57.259 --> 00:12:00.062
  • The area of prosperity, in terms of material things as well.
  • 00:12:00.129 --> 00:12:01.897
  • Of material things as well. is that in the bible?
  • 00:12:01.964 --> 00:12:03.933
  • Okay, you say, "pastor prince,
  • 00:12:03.999 --> 00:12:05.534
  • Okay, you say, "pastor prince, that's your opinion.
  • 00:12:05.601 --> 00:12:06.502
  • That's your opinion. that's your opinion."
  • 00:12:06.569 --> 00:12:07.736
  • That's your opinion." okay, he says it's my opinion.
  • 00:12:07.803 --> 00:12:08.604
  • Okay, he says it's my opinion. let's go to a scholar,
  • 00:12:08.671 --> 00:12:09.705
  • Let's go to a scholar, a hebrew scholar.
  • 00:12:09.772 --> 00:12:10.906
  • A hebrew scholar. this time, not my own,
  • 00:12:10.973 --> 00:12:12.041
  • This time, not my own, i find somebody else.
  • 00:12:12.107 --> 00:12:13.475
  • I find somebody else. the new international dictionary
  • 00:12:13.542 --> 00:12:15.511
  • The new international dictionary of new testament theology.
  • 00:12:15.578 --> 00:12:17.980
  • Of new testament theology. sounds fancy?
  • 00:12:18.047 --> 00:12:19.582
  • Sounds fancy? these are scholars
  • 00:12:19.648 --> 00:12:21.517
  • These are scholars who are reputed to write
  • 00:12:21.584 --> 00:12:23.485
  • Who are reputed to write this kind of books.
  • 00:12:23.552 --> 00:12:24.753
  • This kind of books. see what he says.
  • 00:12:24.820 --> 00:12:25.688
  • See what he says. "basically, barak,"
  • 00:12:25.754 --> 00:12:27.256
  • "basically, barak," or "eulogia," by the way,
  • 00:12:27.323 --> 00:12:28.224
  • Or "eulogia," by the way, "eulogia" is the greek
  • 00:12:28.290 --> 00:12:29.658
  • "eulogia" is the greek for blessing, bless, all right?
  • 00:12:29.725 --> 00:12:32.394
  • For blessing, bless, all right? so, left is old testament,
  • 00:12:32.461 --> 00:12:34.096
  • So, left is old testament, barak.
  • 00:12:34.163 --> 00:12:34.930
  • Barak. new testament is "eulogia."
  • 00:12:34.997 --> 00:12:36.232
  • New testament is "eulogia." same meaning, okay?
  • 00:12:36.298 --> 00:12:38.200
  • Same meaning, okay? like you say, you say eulogy,
  • 00:12:38.267 --> 00:12:39.768
  • Like you say, you say eulogy, right?
  • 00:12:39.835 --> 00:12:40.703
  • Right? it's from the greek word,
  • 00:12:40.769 --> 00:12:41.604
  • It's from the greek word, "eulogia."
  • 00:12:41.670 --> 00:12:42.338
  • "eulogia." you, good, logia, word, okay?
  • 00:12:42.404 --> 00:12:44.840
  • You, good, logia, word, okay? it's together becomes blessing.
  • 00:12:44.907 --> 00:12:46.408
  • It's together becomes blessing. "basically, barak,
  • 00:12:46.475 --> 00:12:48.310
  • "basically, barak, the hebrew word barak means
  • 00:12:48.377 --> 00:12:49.311
  • The hebrew word barak means endued with beneficial power."
  • 00:12:49.378 --> 00:12:51.914
  • Endued with beneficial power." when god blesses you,
  • 00:12:51.981 --> 00:12:52.748
  • When god blesses you, listen, in this time of famine,
  • 00:12:52.815 --> 00:12:54.350
  • Listen, in this time of famine, when god blesses you,
  • 00:12:54.416 --> 00:12:55.384
  • When god blesses you, you are endued
  • 00:12:55.451 --> 00:12:57.152
  • You are endued with beneficial power.
  • 00:12:57.219 --> 00:13:00.189
  • To effect all these things
  • 00:13:00.789 --> 00:13:02.124
  • To effect all these things in your life, "the nature
  • 00:13:02.191 --> 00:13:03.859
  • In your life, "the nature of the blessing is that of
  • 00:13:03.926 --> 00:13:04.760
  • Of the blessing is that of the conferring and transference
  • 00:13:04.827 --> 00:13:07.229
  • The conferring and transference of beneficial power."
  • 00:13:07.296 --> 00:13:09.431
  • Of beneficial power." beneficial, say,
  • 00:13:09.498 --> 00:13:10.499
  • Beneficial, say, "beneficial power," all right?
  • 00:13:10.566 --> 00:13:12.301
  • "beneficial power," all right? "which produces fertility in men
  • 00:13:12.368 --> 00:13:15.204
  • "which produces fertility in men and in livestock and lands."
  • 00:13:15.271 --> 00:13:17.606
  • Would you say that back
  • 00:13:18.340 --> 00:13:20.276
  • Would you say that back in those days, "barak,"
  • 00:13:20.342 --> 00:13:21.610
  • In those days, "barak," because it's translating for
  • 00:13:21.677 --> 00:13:22.511
  • Because it's translating for the old testament blessing
  • 00:13:22.578 --> 00:13:23.913
  • The old testament blessing of the israelites and all that.
  • 00:13:23.979 --> 00:13:25.814
  • Of the israelites and all that. in what way does it manifest?
  • 00:13:25.881 --> 00:13:27.516
  • In what way does it manifest? because they are all people
  • 00:13:27.583 --> 00:13:29.585
  • Because they are all people involved in husbandry,
  • 00:13:29.652 --> 00:13:30.953
  • Involved in husbandry, in farming, right?
  • 00:13:31.020 --> 00:13:32.288
  • In farming, right? they grow grapes, vine,
  • 00:13:32.354 --> 00:13:34.823
  • They grow grapes, vine, vine grapes and figs
  • 00:13:34.890 --> 00:13:37.626
  • Vine grapes and figs and olive trees and all that.
  • 00:13:37.693 --> 00:13:40.462
  • And olive trees and all that. the more they have,
  • 00:13:40.529 --> 00:13:41.964
  • The more they have, the more they prosper.
  • 00:13:42.031 --> 00:13:43.532
  • The more they prosper. and they have flocks as well.
  • 00:13:43.599 --> 00:13:45.634
  • And they have flocks as well. so the more fruitful their
  • 00:13:45.701 --> 00:13:47.536
  • So the more fruitful their flock is, what happens?
  • 00:13:47.603 --> 00:13:50.005
  • Flock is, what happens? they prosper.
  • 00:13:50.072 --> 00:13:52.041
  • So here it says, all right,
  • 00:13:52.107 --> 00:13:54.176
  • So here it says, all right, "this blessing works vertically
  • 00:13:54.243 --> 00:13:55.778
  • "this blessing works vertically in the continued growth
  • 00:13:55.844 --> 00:13:57.313
  • In the continued growth of succeeding generations.
  • 00:13:57.379 --> 00:13:58.847
  • Of succeeding generations. horizontally, it affects peace,
  • 00:13:58.914 --> 00:14:02.251
  • Horizontally, it affects peace, security from enemies."
  • 00:14:02.318 --> 00:14:04.720
  • Security from enemies." think of that, think of that.
  • 00:14:04.787 --> 00:14:06.689
  • Think of that, think of that. "good fortune and well-being."
  • 00:14:06.755 --> 00:14:10.292
  • "good fortune and well-being." what does that mean?
  • 00:14:10.359 --> 00:14:11.493
  • What does that mean? well-being.
  • 00:14:11.560 --> 00:14:12.561
  • Well-being. does that mean that you
  • 00:14:12.628 --> 00:14:13.762
  • Does that mean that you are always sick, always tired,
  • 00:14:13.829 --> 00:14:15.397
  • Are always sick, always tired, no energy, depressed?
  • 00:14:15.464 --> 00:14:18.434
  • No energy, depressed? is that well-being?
  • 00:14:18.500 --> 00:14:20.736
  • Is that well-being? no.
  • 00:14:20.803 --> 00:14:21.870
  • No. "well-being for a tribe or group
  • 00:14:21.937 --> 00:14:24.673
  • "well-being for a tribe or group (expressed most comprehensively
  • 00:14:24.740 --> 00:14:27.176
  • (expressed most comprehensively in the concept of 'shalom,'
  • 00:14:27.242 --> 00:14:28.477
  • In the concept of 'shalom,' 'well-being') again.
  • 00:14:28.544 --> 00:14:30.145
  • 'well-being') again. so "barak" and "shalom"
  • 00:14:30.212 --> 00:14:31.714
  • So "barak" and "shalom" is very close.
  • 00:14:31.780 --> 00:14:33.215
  • Is very close. can you see that?
  • 00:14:33.282 --> 00:14:33.949
  • Can you see that? all right,
  • 00:14:34.016 --> 00:14:34.683
  • All right, if this book is not enough,
  • 00:14:34.750 --> 00:14:35.484
  • If this book is not enough, let me show you another book.
  • 00:14:35.551 --> 00:14:36.518
  • Let me show you another book. this is a theological workbook
  • 00:14:36.585 --> 00:14:38.721
  • This is a theological workbook of the old testament.
  • 00:14:38.787 --> 00:14:40.990
  • Of the old testament. your grace academy has started,
  • 00:14:41.056 --> 00:14:43.025
  • Your grace academy has started, all right?
  • 00:14:43.092 --> 00:14:45.127
  • All right? this is your theological
  • 00:14:45.194 --> 00:14:46.195
  • This is your theological workbook of the old testament.
  • 00:14:46.261 --> 00:14:47.596
  • Workbook of the old testament. now watch this.
  • 00:14:47.663 --> 00:14:48.764
  • Now watch this. "to bless in the old testament
  • 00:14:48.831 --> 00:14:50.099
  • "to bless in the old testament means to endue with power
  • 00:14:50.165 --> 00:14:52.334
  • Means to endue with power for success, prosperity,
  • 00:14:52.401 --> 00:14:55.571
  • For success, prosperity, fecundity, and longevity."
  • 00:14:55.637 --> 00:14:59.808
  • Fecundity, and longevity." you know what's fecundity?
  • 00:14:59.875 --> 00:15:01.477
  • You know what's fecundity? it means you are very fruitful.
  • 00:15:01.543 --> 00:15:03.379
  • It means you are very fruitful. plenty of children.
  • 00:15:03.445 --> 00:15:05.848
  • Plenty of children. how many want blessing?
  • 00:15:05.914 --> 00:15:07.950
  • How many want blessing? fecundity.
  • 00:15:08.017 --> 00:15:09.251
  • Fecundity. how many want fecundity?
  • 00:15:09.318 --> 00:15:10.219
  • How many want fecundity? okay, lah, at least you know
  • 00:15:10.285 --> 00:15:11.353
  • Okay, lah, at least you know you are fecund.
  • 00:15:11.420 --> 00:15:13.355
  • You are fecund. you want to have a lot of effect
  • 00:15:13.422 --> 00:15:14.456
  • You want to have a lot of effect or not, never mind,
  • 00:15:14.523 --> 00:15:15.624
  • Or not, never mind, all right, you are fecund.
  • 00:15:15.691 --> 00:15:17.459
  • All right, you are fecund. all right, fecundity means
  • 00:15:17.526 --> 00:15:19.728
  • All right, fecundity means having a lot of children.
  • 00:15:19.795 --> 00:15:22.097
  • Having a lot of children. that means you are
  • 00:15:22.164 --> 00:15:22.998
  • That means you are very fruitful, fecundity.
  • 00:15:23.065 --> 00:15:24.967
  • Very fruitful, fecundity. for the animals, like the sheep
  • 00:15:25.034 --> 00:15:26.368
  • For the animals, like the sheep that they raise, the goats
  • 00:15:26.435 --> 00:15:28.871
  • That they raise, the goats and the cows and all that.
  • 00:15:28.937 --> 00:15:31.607
  • And the cows and all that. when they have fecundity, they
  • 00:15:31.673 --> 00:15:32.775
  • When they have fecundity, they have plenty of offspring which
  • 00:15:32.841 --> 00:15:35.044
  • Have plenty of offspring which increases the wealth of those
  • 00:15:35.110 --> 00:15:36.945
  • Increases the wealth of those people in those days.
  • 00:15:37.012 --> 00:15:37.613
  • People in those days. but in our context,
  • 00:15:37.679 --> 00:15:38.781
  • But in our context, what does it mean?
  • 00:15:38.847 --> 00:15:39.481
  • What does it mean? our business, our ministry
  • 00:15:39.548 --> 00:15:41.784
  • Our business, our ministry flourishes, increases.
  • 00:15:41.850 --> 00:15:44.353
  • Flourishes, increases. see, god doesn't think that when
  • 00:15:44.420 --> 00:15:45.421
  • See, god doesn't think that when these things increase,
  • 00:15:45.487 --> 00:15:46.355
  • These things increase, they are a curse.
  • 00:15:46.422 --> 00:15:48.057
  • They are a curse. i have to close with this.
  • 00:15:48.123 --> 00:15:50.392
  • I have to close with this. i need you to see this.
  • 00:15:50.459 --> 00:15:51.527
  • I need you to see this. this is very important, okay?
  • 00:15:51.593 --> 00:15:54.029
  • This is very important, okay? it's that jesus takes the curse
  • 00:15:54.096 --> 00:15:56.665
  • It's that jesus takes the curse of poverty on himself
  • 00:15:56.732 --> 00:15:58.801
  • Of poverty on himself on our behalf at the cross.
  • 00:15:58.867 --> 00:16:00.803
  • On our behalf at the cross. so that verse you all know and
  • 00:16:00.869 --> 00:16:02.905
  • Some people here are well
  • 00:16:02.971 --> 00:16:03.939
  • Some people here are well established in it.
  • 00:16:04.006 --> 00:16:04.973
  • Established in it. but look at 2 corinthians
  • 00:16:05.040 --> 00:16:07.443
  • But look at 2 corinthians chapter 8 verse 9.
  • 00:16:07.509 --> 00:16:08.277
  • Chapter 8 verse 9. "you know the grace of our lord
  • 00:16:08.343 --> 00:16:09.344
  • "you know the grace of our lord jesus christ that though he was
  • 00:16:09.411 --> 00:16:10.646
  • Jesus christ that though he was rich, yet for your sakes he
  • 00:16:10.712 --> 00:16:12.347
  • Rich, yet for your sakes he became poor, that you through
  • 00:16:12.414 --> 00:16:14.416
  • Became poor, that you through his poverty might become rich."
  • 00:16:14.483 --> 00:16:16.985
  • His poverty might become rich." right?
  • 00:16:17.052 --> 00:16:19.621
  • Right? so here, stand alone, you
  • 00:16:19.688 --> 00:16:21.223
  • So here, stand alone, you can say, oh spiritually rich,
  • 00:16:21.290 --> 00:16:22.925
  • Can say, oh spiritually rich, spiritually poor.
  • 00:16:22.991 --> 00:16:24.326
  • Spiritually poor. you can say it that way.
  • 00:16:24.393 --> 00:16:27.262
  • You can say it that way. and who is there to argue?
  • 00:16:27.329 --> 00:16:29.298
  • And who is there to argue? but everything must be
  • 00:16:29.364 --> 00:16:30.732
  • But everything must be translated in context.
  • 00:16:30.799 --> 00:16:33.569
  • Translated in context. remember what we said about
  • 00:16:33.635 --> 00:16:34.703
  • Remember what we said about how to study the bible?
  • 00:16:34.770 --> 00:16:36.472
  • How to study the bible? must be translated in context.
  • 00:16:36.538 --> 00:16:38.941
  • Must be translated in context. this is talking about
  • 00:16:39.007 --> 00:16:39.708
  • This is talking about physically, even physically,
  • 00:16:39.775 --> 00:16:42.578
  • Physically, even physically, he was destitute.
  • 00:16:42.644 --> 00:16:44.079
  • He was destitute. they gambled for his clothes
  • 00:16:44.146 --> 00:16:45.681
  • They gambled for his clothes at the foot of the cross.
  • 00:16:45.747 --> 00:16:47.216
  • At the foot of the cross. one of the things
  • 00:16:47.282 --> 00:16:48.283
  • One of the things he carried for us, of course,
  • 00:16:48.350 --> 00:16:49.585
  • He carried for us, of course, first and foremost,
  • 00:16:49.651 --> 00:16:50.719
  • First and foremost, he carried our sins.
  • 00:16:50.786 --> 00:16:51.887
  • He carried our sins. praise the lord.
  • 00:16:51.954 --> 00:16:52.855
  • Praise the lord. but the bible also says
  • 00:16:52.921 --> 00:16:54.022
  • But the bible also says he carried our diseases, amen.
  • 00:16:54.089 --> 00:16:56.325
  • He carried our diseases, amen. he himself took our infirmities
  • 00:16:56.391 --> 00:16:57.793
  • He himself took our infirmities and bore our sicknesses.
  • 00:16:57.860 --> 00:16:59.361
  • And bore our sicknesses. with his stripes, we are healed.
  • 00:16:59.428 --> 00:17:00.262
  • With his stripes, we are healed. but he also carried out poverty.
  • 00:17:00.329 --> 00:17:02.531
  • But he also carried out poverty. because there is no lack
  • 00:17:02.598 --> 00:17:03.532
  • Because there is no lack in heaven.
  • 00:17:03.599 --> 00:17:04.833
  • In heaven. we walk on streets of gold.
  • 00:17:04.900 --> 00:17:05.934
  • We walk on streets of gold. something is very wrong
  • 00:17:06.001 --> 00:17:07.536
  • Something is very wrong with heaven.
  • 00:17:07.603 --> 00:17:08.604
  • With heaven. you won't feel comfortable
  • 00:17:08.670 --> 00:17:10.038
  • You won't feel comfortable going there.
  • 00:17:10.105 --> 00:17:14.676
  • Going there. you will tell god, "god,
  • 00:17:14.743 --> 00:17:15.944
  • You will tell god, "god, i think this is a big grandiose.
  • 00:17:16.011 --> 00:17:18.180
  • I think this is a big grandiose. tone it down.
  • 00:17:18.247 --> 00:17:20.315
  • Tone it down. we don't want people to say of
  • 00:17:20.382 --> 00:17:21.250
  • We don't want people to say of you, god, that you believe in
  • 00:17:21.316 --> 00:17:22.618
  • You, god, that you believe in the health and wealth gospel,
  • 00:17:22.684 --> 00:17:26.155
  • The health and wealth gospel, okay?"
  • 00:17:26.221 --> 00:17:28.624
  • Okay?" something is wrong.
  • 00:17:28.690 --> 00:17:29.625
  • Something is wrong. when jesus says, "pray this way,
  • 00:17:29.691 --> 00:17:31.660
  • When jesus says, "pray this way, thy kingdom come on earth
  • 00:17:31.727 --> 00:17:32.995
  • Thy kingdom come on earth as it is in heaven."
  • 00:17:33.061 --> 00:17:37.432
  • As it is in heaven." no lack, no lack.
  • 00:17:37.499 --> 00:17:40.836
  • No lack, no lack. supply, supply.
  • 00:17:40.903 --> 00:17:42.771
  • Supply, supply. okay, i gotta put this through.
  • 00:17:42.838 --> 00:17:44.973
  • Okay, i gotta put this through. the context is important.
  • 00:17:45.040 --> 00:17:46.642
  • The context is important. this is verse 9, right?
  • 00:17:46.708 --> 00:17:47.576
  • This is verse 9, right? look at the verses before.
  • 00:17:47.643 --> 00:17:48.810
  • Look at the verses before. he's talking, paul is saying,
  • 00:17:48.877 --> 00:17:50.045
  • He's talking, paul is saying, "i bear them witness
  • 00:17:50.112 --> 00:17:50.879
  • "i bear them witness according to their ability.
  • 00:17:50.946 --> 00:17:52.314
  • According to their ability. beyond their ability,
  • 00:17:52.381 --> 00:17:53.148
  • Beyond their ability, they were freely willing."
  • 00:17:53.215 --> 00:17:54.249
  • They were freely willing." talking about the people in
  • 00:17:54.316 --> 00:17:55.884
  • Talking about the people in macedonia, the christians in
  • 00:17:55.951 --> 00:17:57.052
  • Macedonia, the christians in macedonia, "imploring us with
  • 00:17:57.119 --> 00:17:58.787
  • Macedonia, "imploring us with much urgency that we receive
  • 00:17:58.854 --> 00:18:00.422
  • Much urgency that we receive the gift and the fellowship of
  • 00:18:00.489 --> 00:18:01.757
  • The gift and the fellowship of the ministering to the saints.
  • 00:18:01.823 --> 00:18:03.192
  • The ministering to the saints. and not only as we had hoped,
  • 00:18:03.258 --> 00:18:04.693
  • And not only as we had hoped, but they first gave themselves
  • 00:18:04.760 --> 00:18:06.094
  • But they first gave themselves to the lord, and then to us
  • 00:18:06.161 --> 00:18:07.462
  • To the lord, and then to us by the will of god."
  • 00:18:07.529 --> 00:18:08.630
  • By the will of god." see, talking about giving.
  • 00:18:08.697 --> 00:18:10.032
  • See, talking about giving. "so we urge titus that as he
  • 00:18:10.098 --> 00:18:11.333
  • "so we urge titus that as he had begun, so he would complete
  • 00:18:11.400 --> 00:18:12.901
  • Had begun, so he would complete this grace in you as well."
  • 00:18:12.968 --> 00:18:14.436
  • This grace in you as well." giving is a grace, he says,
  • 00:18:14.503 --> 00:18:16.104
  • Giving is a grace, he says, all right?
  • 00:18:16.171 --> 00:18:17.072
  • All right? these people in macedonia,
  • 00:18:17.139 --> 00:18:18.807
  • These people in macedonia, they encourage us to take a gift
  • 00:18:18.874 --> 00:18:20.642
  • They encourage us to take a gift to the poor saints in jerusalem,
  • 00:18:20.709 --> 00:18:22.077
  • To the poor saints in jerusalem, the poor christians in
  • 00:18:22.144 --> 00:18:22.878
  • The poor christians in jerusalem.
  • 00:18:22.945 --> 00:18:23.812
  • Jerusalem. they are asking us, they are
  • 00:18:23.879 --> 00:18:24.846
  • They are asking us, they are imploring us to take the gift.
  • 00:18:24.913 --> 00:18:26.014
  • Imploring us to take the gift. so we are going to send titus to
  • 00:18:26.081 --> 00:18:27.082
  • So we are going to send titus to prepare you all in corinthian.
  • 00:18:27.149 --> 00:18:29.318
  • Prepare you all in corinthian. you all are gonna have a part
  • 00:18:29.384 --> 00:18:30.252
  • You all are gonna have a part to play in this.
  • 00:18:30.319 --> 00:18:31.587
  • To play in this. that titus can finish this grace
  • 00:18:31.653 --> 00:18:33.322
  • That titus can finish this grace in you.
  • 00:18:33.388 --> 00:18:35.190
  • In you. giving is a grace gift, amen.
  • 00:18:35.257 --> 00:18:38.994
  • Giving is a grace gift, amen. and then, look at this.
  • 00:18:39.061 --> 00:18:40.529
  • And then, look at this. "as you are bound in
  • 00:18:40.596 --> 00:18:42.965
  • "as you are bound in everything--in faith, in speech,
  • 00:18:43.031 --> 00:18:44.333
  • Everything--in faith, in speech, in knowledge, in all diligence,
  • 00:18:44.399 --> 00:18:45.601
  • In knowledge, in all diligence, in your love for us.
  • 00:18:45.667 --> 00:18:46.668
  • In your love for us. see that you are bound
  • 00:18:46.735 --> 00:18:47.636
  • See that you are bound in this grace also."
  • 00:18:47.703 --> 00:18:49.204
  • In this grace also." what?
  • 00:18:49.271 --> 00:18:49.805
  • What? giving grace, amen.
  • 00:18:49.871 --> 00:18:52.341
  • Giving grace, amen. drop down.
  • 00:18:52.407 --> 00:18:53.342
  • Drop down. "i speak not by commandment,
  • 00:18:53.408 --> 00:18:54.676
  • "i speak not by commandment, i'm testing the sincerity
  • 00:18:54.743 --> 00:18:56.044
  • I'm testing the sincerity of your love."
  • 00:18:56.111 --> 00:18:57.045
  • Of your love." whether you give or not,
  • 00:18:57.112 --> 00:18:58.313
  • Whether you give or not, it's not by commandment.
  • 00:18:58.380 --> 00:19:00.048
  • It's not by commandment. but i test the sincerity
  • 00:19:00.115 --> 00:19:01.950
  • But i test the sincerity of your love, amen.
  • 00:19:02.017 --> 00:19:03.585
  • Of your love, amen. "by the diligence of others
  • 00:19:03.652 --> 00:19:04.820
  • "by the diligence of others you know the grace
  • 00:19:04.886 --> 00:19:06.021
  • You know the grace of our lord jesus christ."
  • 00:19:06.088 --> 00:19:06.989
  • Of our lord jesus christ." okay, this is before this verse.
  • 00:19:07.055 --> 00:19:09.091
  • Okay, this is before this verse. after this verse,
  • 00:19:09.157 --> 00:19:09.858
  • After this verse, it's still on money.
  • 00:19:09.925 --> 00:19:11.226
  • It's still on money. "and this i give advice: it is
  • 00:19:11.293 --> 00:19:12.394
  • "and this i give advice: it is to your advantage not only
  • 00:19:12.461 --> 00:19:13.428
  • To your advantage not only to be doing what you began and
  • 00:19:13.495 --> 00:19:14.496
  • To be doing what you began and were desiring to do a year ago,
  • 00:19:14.563 --> 00:19:15.797
  • Were desiring to do a year ago, but now you must also
  • 00:19:15.864 --> 00:19:17.065
  • But now you must also complete the doing of it."
  • 00:19:17.132 --> 00:19:18.233
  • Complete the doing of it." give the money.
  • 00:19:18.300 --> 00:19:19.568
  • Give the money. you promised to give the money
  • 00:19:19.635 --> 00:19:20.369
  • You promised to give the money to the poor saints,
  • 00:19:20.435 --> 00:19:21.303
  • To the poor saints, corinthian church.
  • 00:19:21.370 --> 00:19:22.237
  • Corinthian church. now fulfill it.
  • 00:19:22.304 --> 00:19:24.406
  • Now fulfill it. it's all about giving.
  • 00:19:24.473 --> 00:19:26.608
  • It's all about giving. and then smack dab in the middle
  • 00:19:26.675 --> 00:19:27.909
  • And then smack dab in the middle is that jesus became poor
  • 00:19:27.976 --> 00:19:29.211
  • Is that jesus became poor that you might be rich.
  • 00:19:29.278 --> 00:19:31.813
  • That you might be rich. i said jesus became poor
  • 00:19:31.880 --> 00:19:32.914
  • I said jesus became poor that you might be rich.
  • 00:19:32.981 --> 00:19:34.049
  • That you might be rich. translate in the context.
  • 00:19:34.116 --> 00:19:35.617
  • Translate in the context. by the way, this is chapter
  • 00:19:35.684 --> 00:19:36.451
  • By the way, this is chapter what--8.
  • 00:19:36.518 --> 00:19:37.853
  • What--8. you want chapter 9?
  • 00:19:37.919 --> 00:19:38.787
  • You want chapter 9? chapter 9 goes on.
  • 00:19:38.854 --> 00:19:39.655
  • Chapter 9 goes on. talk about the context here.
  • 00:19:39.721 --> 00:19:40.489
  • Talk about the context here. and this is the one
  • 00:19:40.555 --> 00:19:41.456
  • And this is the one we use always.
  • 00:19:41.523 --> 00:19:42.124
  • We use always. verse 6, "this i say, he who sow
  • 00:19:42.190 --> 00:19:43.825
  • Verse 6, "this i say, he who sow sparingly will rip sparingly,
  • 00:19:43.892 --> 00:19:45.127
  • Sparingly will rip sparingly, he who sow bountifully
  • 00:19:45.193 --> 00:19:45.961
  • He who sow bountifully will rip bountifully.
  • 00:19:46.028 --> 00:19:47.596
  • Will rip bountifully. let each one give as he purposed
  • 00:19:47.663 --> 00:19:49.498
  • Let each one give as he purposed in his heart, not grudgingly
  • 00:19:49.564 --> 00:19:50.532
  • In his heart, not grudgingly or of necessity, for
  • 00:19:50.599 --> 00:19:51.667
  • Or of necessity, for god loves the cheerful giver."
  • 00:19:51.733 --> 00:19:52.768
  • God loves the cheerful giver." it's all one thought.
  • 00:19:52.834 --> 00:19:54.202
  • It's all one thought. from jesus becoming poor at
  • 00:19:54.269 --> 00:19:55.537
  • From jesus becoming poor at the cross, now you are rich.
  • 00:19:55.604 --> 00:19:57.906
  • The cross, now you are rich. act like it.
  • 00:19:57.973 --> 00:19:59.541
  • Act like it. never say you don't have
  • 00:19:59.608 --> 00:20:00.676
  • Never say you don't have anything to give.
  • 00:20:00.742 --> 00:20:01.843
  • Anything to give. gifts, "he who sow sparingly
  • 00:20:01.910 --> 00:20:03.578
  • Gifts, "he who sow sparingly shall rip sparingly.
  • 00:20:03.645 --> 00:20:04.913
  • Shall rip sparingly. he who sow bountifully
  • 00:20:04.980 --> 00:20:05.947
  • He who sow bountifully shall rip bountifully," amen.
  • 00:20:06.014 --> 00:20:08.550
  • Shall rip bountifully," amen. oh man, time is up man.
  • 00:20:08.617 --> 00:20:09.718
  • Oh man, time is up man. oh, real fast.
  • 00:20:09.785 --> 00:20:11.153
  • Oh, real fast. god is able to make all grace,
  • 00:20:11.219 --> 00:20:13.155
  • God is able to make all grace, shout, "all grace."
  • 00:20:13.221 --> 00:20:15.223
  • Shout, "all grace." abound.
  • 00:20:15.290 --> 00:20:16.792
  • Abound. say, "abound."
  • 00:20:16.858 --> 00:20:17.959
  • Say, "abound." towards who, towards who?
  • 00:20:18.026 --> 00:20:19.394
  • Towards who, towards who? yeah, i can say me.
  • 00:20:19.461 --> 00:20:20.829
  • Yeah, i can say me. towards you.
  • 00:20:20.896 --> 00:20:22.164
  • Towards you. "that you always having
  • 00:20:22.230 --> 00:20:23.932
  • "that you always having all sufficiency in all things,
  • 00:20:23.999 --> 00:20:25.467
  • All sufficiency in all things, may have an abundance
  • 00:20:25.534 --> 00:20:26.435
  • May have an abundance for every good work," amen.
  • 00:20:26.501 --> 00:20:29.938
  • All right, isaac.
  • 00:20:37.379 --> 00:20:38.313
  • All right, isaac. so you've got to stay
  • 00:20:38.380 --> 00:20:39.147
  • So you've got to stay in this land, i'll bless you.
  • 00:20:39.214 --> 00:20:40.015
  • In this land, i'll bless you. all right, drop down.
  • 00:20:40.082 --> 00:20:40.849
  • All right, drop down. "then isaac sowed in that land,
  • 00:20:40.916 --> 00:20:42.718
  • "then isaac sowed in that land, and reaped in the same year
  • 00:20:42.784 --> 00:20:44.553
  • And reaped in the same year a hundredfold,
  • 00:20:44.619 --> 00:20:45.854
  • A hundredfold, and the lord blessed him."
  • 00:20:45.921 --> 00:20:48.056
  • And the lord blessed him." don't you just love that?
  • 00:20:48.123 --> 00:20:49.758
  • Don't you just love that? how much did he reap?
  • 00:20:49.825 --> 00:20:51.626
  • How much did he reap? and what year was it?
  • 00:20:51.693 --> 00:20:54.096
  • And what year was it? famine.
  • 00:20:54.162 --> 00:20:55.864
  • Famine. you know what is in front of him
  • 00:20:55.931 --> 00:20:57.466
  • You know what is in front of him when he sowed?
  • 00:20:57.532 --> 00:20:58.433
  • When he sowed? would you like to see the land?
  • 00:20:58.500 --> 00:20:59.368
  • Would you like to see the land? it's severe famine.
  • 00:20:59.434 --> 00:21:01.002
  • It's severe famine. you know what the land
  • 00:21:01.069 --> 00:21:01.770
  • You know what the land looks like?
  • 00:21:01.837 --> 00:21:02.838
  • Looks like? now, like this.
  • 00:21:02.904 --> 00:21:05.273
  • Now, like this. all right, just imagine.
  • 00:21:05.340 --> 00:21:06.007
  • All right, just imagine. just imagine.
  • 00:21:06.074 --> 00:21:06.808
  • Just imagine. here's seed, all right?
  • 00:21:06.875 --> 00:21:08.076
  • Here's seed, all right? you're asked to sow in
  • 00:21:08.143 --> 00:21:09.144
  • You're asked to sow in this land, would you?
  • 00:21:09.211 --> 00:21:11.313
  • This land, would you? you got to do it by faith.
  • 00:21:11.380 --> 00:21:13.615
  • You got to do it by faith. i said you got to do it
  • 00:21:13.682 --> 00:21:14.583
  • I said you got to do it by faith.
  • 00:21:14.649 --> 00:21:15.083
  • By faith. your mind is saying there's
  • 00:21:15.150 --> 00:21:15.751
  • Your mind is saying there's no way this seed will sprout.
  • 00:21:15.817 --> 00:21:18.019
  • No way this seed will sprout. no way.
  • 00:21:18.086 --> 00:21:19.287
  • No way. famine.
  • 00:21:19.354 --> 00:21:22.791
  • Famine. not enough water.
  • 00:21:22.858 --> 00:21:25.193
  • Not enough water. the ground has lost its
  • 00:21:25.260 --> 00:21:26.094
  • The ground has lost its nutrients that's necessary.
  • 00:21:26.161 --> 00:21:29.398
  • Nutrients that's necessary. it's just like dust.
  • 00:21:29.464 --> 00:21:31.700
  • It's just like dust. it takes faith.
  • 00:21:31.767 --> 00:21:33.268
  • It takes faith. sowing takes faith.
  • 00:21:33.335 --> 00:21:35.637
  • Sowing takes faith. it's easier to go to the stock
  • 00:21:35.704 --> 00:21:37.739
  • It's easier to go to the stock market and say, "a lot of
  • 00:21:37.806 --> 00:21:39.107
  • Market and say, "a lot of my money can go there."
  • 00:21:39.174 --> 00:21:40.642
  • My money can go there." because it looks green.
  • 00:21:40.709 --> 00:21:42.477
  • Because it looks green. potential, natural, logical.
  • 00:21:42.544 --> 00:21:43.879
  • Potential, natural, logical. everything is good.
  • 00:21:43.945 --> 00:21:45.380
  • Everything is good. oh, this investment, everything.
  • 00:21:45.447 --> 00:21:46.348
  • Oh, this investment, everything. you know, today we decide where
  • 00:21:46.415 --> 00:21:48.383
  • Our money goes based on
  • 00:21:48.450 --> 00:21:49.618
  • Our money goes based on the greenery and the logic.
  • 00:21:49.684 --> 00:21:53.622
  • The greenery and the logic. but when you look at this,
  • 00:21:53.688 --> 00:21:55.123
  • But when you look at this, no way you will invest.
  • 00:21:55.190 --> 00:21:56.858
  • No way you will invest. and god says,
  • 00:21:56.925 --> 00:21:57.492
  • And god says, "look at gospel ground."
  • 00:21:57.559 --> 00:21:58.627
  • "look at gospel ground." you say, "what does it do
  • 00:21:58.693 --> 00:21:59.428
  • You say, "what does it do for me?"
  • 00:21:59.494 --> 00:22:00.896
  • For me?" for you, gospel ground
  • 00:22:00.962 --> 00:22:01.630
  • For you, gospel ground is just like dry.
  • 00:22:01.696 --> 00:22:03.432
  • Is just like dry. stock market, ah.
  • 00:22:03.498 --> 00:22:06.501
  • Stock market, ah. crypto, ah.
  • 00:22:06.568 --> 00:22:08.637
  • Crypto, ah. and whatever, okay?
  • 00:22:08.703 --> 00:22:11.440
  • And whatever, okay? now, i'm not saying these things
  • 00:22:11.506 --> 00:22:12.240
  • Now, i'm not saying these things are wrong.
  • 00:22:12.307 --> 00:22:12.974
  • Are wrong. i'm not saying that, all right?
  • 00:22:13.041 --> 00:22:13.942
  • I'm not saying that, all right? the lord may lead you into this,
  • 00:22:14.009 --> 00:22:16.211
  • The lord may lead you into this, whatever it is, go ahead.
  • 00:22:16.278 --> 00:22:17.579
  • Whatever it is, go ahead. i'm just saying this is not
  • 00:22:17.646 --> 00:22:18.513
  • I'm just saying this is not the main system of god.
  • 00:22:18.580 --> 00:22:20.982
  • The main system of god. and if you're involved in it
  • 00:22:21.049 --> 00:22:22.217
  • And if you're involved in it and you are really stressed out
  • 00:22:22.284 --> 00:22:23.852
  • And you are really stressed out and you're always in strife,
  • 00:22:23.919 --> 00:22:25.320
  • And you're always in strife, it's not god.
  • 00:22:25.387 --> 00:22:26.721
  • It's not god. if you're in it, you're in rest
  • 00:22:26.788 --> 00:22:27.656
  • If you're in it, you're in rest but your main stay is always
  • 00:22:27.722 --> 00:22:28.924
  • But your main stay is always tithing, trusting the lord.
  • 00:22:28.990 --> 00:22:30.392
  • Tithing, trusting the lord. that's cool, all right?
  • 00:22:30.459 --> 00:22:35.297
  • That's cool, all right? but when you look at the gospel
  • 00:22:35.363 --> 00:22:36.231
  • But when you look at the gospel ground, it looks like this.
  • 00:22:36.298 --> 00:22:38.266
  • And god says, "sow."
  • 00:22:38.333 --> 00:22:39.568
  • And god says, "sow." this is what isaac sowed.
  • 00:22:39.634 --> 00:22:40.469
  • This is what isaac sowed. it's the year of famine.
  • 00:22:40.535 --> 00:22:41.470
  • It's the year of famine. don't forget,
  • 00:22:41.536 --> 00:22:42.037
  • Don't forget, that's how the ground looks.
  • 00:22:42.103 --> 00:22:43.538
  • That's how the ground looks. go back to the verse again.
  • 00:22:43.605 --> 00:22:44.406
  • Go back to the verse again. "but isaac's sowed."
  • 00:22:44.473 --> 00:22:45.407
  • "but isaac's sowed." is that faith?
  • 00:22:45.474 --> 00:22:46.541
  • Is that faith? do you think he did it
  • 00:22:46.608 --> 00:22:47.442
  • Do you think he did it by faith or by logic?
  • 00:22:47.509 --> 00:22:49.044
  • By faith or by logic? "and reaped in the same year a
  • 00:22:49.110 --> 00:22:50.579
  • "and reaped in the same year a hundredfold and the lord blessed
  • 00:22:50.645 --> 00:22:52.047
  • Hundredfold and the lord blessed him," the man began to prosper.
  • 00:22:52.113 --> 00:22:54.115
  • Him," the man began to prosper. okay, it's not enough.
  • 00:22:54.182 --> 00:22:55.517
  • Okay, it's not enough. "and continued prospering until
  • 00:22:55.584 --> 00:22:58.086
  • "and continued prospering until he became very prosperous."
  • 00:22:58.153 --> 00:23:01.356
  • He became very prosperous." and call this thirty-fold,
  • 00:23:01.423 --> 00:23:03.258
  • And call this thirty-fold, sixty-fold, hundred-fold.
  • 00:23:03.325 --> 00:23:04.459
  • Sixty-fold, hundred-fold. all in the same year, now.
  • 00:23:04.526 --> 00:23:06.361
  • All in the same year, now. he reaped in the same year
  • 00:23:06.428 --> 00:23:07.596
  • He reaped in the same year a hundred-fold.
  • 00:23:07.662 --> 00:23:08.730
  • A hundred-fold. and it tells you who
  • 00:23:08.797 --> 00:23:09.931
  • And it tells you who is behind it.
  • 00:23:09.998 --> 00:23:10.665
  • Is behind it. the lord blessed him.
  • 00:23:10.732 --> 00:23:13.668
  • The bible says,
  • 00:23:13.735 --> 00:23:14.469
  • The bible says, "the cattle on a thousand hills
  • 00:23:14.536 --> 00:23:15.937
  • "the cattle on a thousand hills belongs to him."
  • 00:23:16.004 --> 00:23:17.205
  • Belongs to him." he put the diamonds,
  • 00:23:17.272 --> 00:23:19.040
  • He put the diamonds, the amethyst, the rubies,
  • 00:23:19.107 --> 00:23:21.042
  • The amethyst, the rubies, the sapphires,
  • 00:23:21.109 --> 00:23:23.211
  • The sapphires, the gold in this earth.
  • 00:23:23.278 --> 00:23:24.713
  • The gold in this earth. when he came, he divested
  • 00:23:24.779 --> 00:23:27.649
  • When he came, he divested himself of all that
  • 00:23:27.716 --> 00:23:29.551
  • Himself of all that and on that cross, he died.
  • 00:23:29.618 --> 00:23:32.888
  • And on that cross, he died. he died like a poor man
  • 00:23:32.954 --> 00:23:35.757
  • He died like a poor man with nothing.
  • 00:23:35.824 --> 00:23:37.659
  • With nothing. why?
  • 00:23:37.726 --> 00:23:38.727
  • Why? was he poor?
  • 00:23:38.793 --> 00:23:40.495
  • Was he poor? in and of himself, no.
  • 00:23:40.562 --> 00:23:42.330
  • In and of himself, no. he did it for you.
  • 00:23:42.397 --> 00:23:43.765
  • He did it for you. it's part of the redeeming work,
  • 00:23:43.832 --> 00:23:46.268
  • It's part of the redeeming work, the atoning work that he bears
  • 00:23:46.334 --> 00:23:48.904
  • The atoning work that he bears our sins and you receive
  • 00:23:48.970 --> 00:23:51.206
  • Our sins and you receive his righteousness.
  • 00:23:51.273 --> 00:23:52.641
  • His righteousness. he bears your disease, you
  • 00:23:52.707 --> 00:23:54.442
  • He bears your disease, you receive his healing and health.
  • 00:23:54.509 --> 00:23:57.379
  • Receive his healing and health. at the cross, he was rejected
  • 00:23:57.445 --> 00:23:59.781
  • At the cross, he was rejected that you might be accepted.
  • 00:23:59.848 --> 00:24:01.816
  • That you might be accepted. he said, "my god, my god "
  • 00:24:01.883 --> 00:24:02.918
  • He said, "my god, my god " at the cross that you might say,
  • 00:24:02.984 --> 00:24:04.185
  • At the cross that you might say, "my father, my father."
  • 00:24:04.252 --> 00:24:05.954
  • "my father, my father." and he also bore your poverty.
  • 00:24:06.021 --> 00:24:07.622
  • And he also bore your poverty. are you receiving his riches?
  • 00:24:07.689 --> 00:24:10.425
  • >> announcer: pastor
  • 00:24:10.959 --> 00:24:11.426
  • >> announcer: pastor joseph prince will return in
  • 00:24:11.493 --> 00:24:12.661
  • Joseph prince will return in a moment with a special prayer
  • 00:24:12.727 --> 00:24:14.062
  • A moment with a special prayer to close today's program
  • 00:24:14.129 --> 00:24:15.063
  • To close today's program right after this.
  • 00:24:15.130 --> 00:24:17.098
  • >> joseph prince: what
  • 00:24:17.165 --> 00:24:17.632
  • Are you afraid of?
  • 00:24:17.699 --> 00:24:18.800
  • Jesus is going to walk
  • 00:24:18.867 --> 00:24:20.201
  • On the very thing
  • 00:24:20.268 --> 00:24:21.136
  • That is about to drown you.
  • 00:24:21.202 --> 00:24:23.438
  • The lord on high is far above
  • 00:24:23.505 --> 00:24:24.839
  • All the waters that trouble you.
  • 00:24:24.906 --> 00:24:26.775
  • Amen.
  • 00:24:26.841 --> 00:24:28.643
  • >> announcer: are you struggling
  • 00:24:28.710 --> 00:24:29.511
  • With anxious thoughts
  • 00:24:29.578 --> 00:24:30.779
  • And a constant fear
  • 00:24:30.845 --> 00:24:32.013
  • Of what the future might bring?
  • 00:24:32.080 --> 00:24:33.815
  • Find freedom from fear,
  • 00:24:33.882 --> 00:24:35.116
  • Worry, and anxiety
  • 00:24:35.183 --> 00:24:36.217
  • With joseph's brand-new book
  • 00:24:36.284 --> 00:24:37.953
  • "no more fear."
  • 00:24:38.019 --> 00:24:39.220
  • Yours for a gift of any amount
  • 00:24:39.287 --> 00:24:40.589
  • To the ministry.
  • 00:24:40.655 --> 00:24:41.723
  • Discover god's heart for you
  • 00:24:41.790 --> 00:24:43.191
  • To live an unworried life
  • 00:24:43.258 --> 00:24:44.492
  • Anchored by his unfailing peace.
  • 00:24:44.559 --> 00:24:46.861
  • My friend, the lord wants you
  • 00:24:46.928 --> 00:24:48.630
  • To have a positive expectation
  • 00:24:48.697 --> 00:24:50.265
  • Of good for your future
  • 00:24:50.332 --> 00:24:51.800
  • As you lay hold
  • 00:24:51.866 --> 00:24:52.667
  • Of his promises for your life.
  • 00:24:52.734 --> 00:24:54.569
  • You can live worry-free
  • 00:24:54.636 --> 00:24:55.804
  • And confident that the lord
  • 00:24:55.870 --> 00:24:57.238
  • Has your back
  • 00:24:57.305 --> 00:24:58.106
  • In every situation.
  • 00:24:58.173 --> 00:24:59.507
  • And for your gift of $60
  • 00:24:59.574 --> 00:25:00.976
  • Or more, receive these bonus
  • 00:25:01.042 --> 00:25:02.844
  • Resources that will anchor
  • 00:25:02.911 --> 00:25:04.112
  • Your heart in times of fear,
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  • Worry, and anxiety.
  • 00:25:05.780 --> 00:25:07.315
  • Request your copy
  • 00:25:07.382 --> 00:25:08.350
  • And start your journey
  • 00:25:08.416 --> 00:25:09.351
  • To a bolder,
  • 00:25:09.417 --> 00:25:10.185
  • Fear-free life today.
  • 00:25:10.251 --> 00:25:11.987
  • Visit us at josephprince.org
  • 00:25:12.053 --> 00:25:13.555
  • Or call us toll-free
  • 00:25:13.622 --> 00:25:14.923
  • At 888-847-8831.
  • 00:25:14.990 --> 00:25:18.560
  • And now, a closing word
  • 00:25:19.794 --> 00:25:20.395
  • And now, a closing word from pastor joseph prince.
  • 00:25:20.462 --> 00:25:22.430
  • >> joseph prince: amen,
  • 00:25:22.497 --> 00:25:23.031
  • >> joseph prince: amen, lift your hands
  • 00:25:23.098 --> 00:25:23.665
  • Lift your hands all across this place.
  • 00:25:23.732 --> 00:25:24.766
  • All across this place. this coming week, father,
  • 00:25:24.833 --> 00:25:26.267
  • This coming week, father, protect your people, lord,
  • 00:25:26.334 --> 00:25:28.136
  • Protect your people, lord, throughout this week.
  • 00:25:28.203 --> 00:25:29.604
  • Throughout this week. protect their children,
  • 00:25:29.671 --> 00:25:31.272
  • Protect their children, all their loved ones.
  • 00:25:31.339 --> 00:25:32.674
  • All their loved ones. i pray throughout this week.
  • 00:25:32.741 --> 00:25:34.075
  • I pray throughout this week. and father, bless them richly,
  • 00:25:34.142 --> 00:25:36.378
  • And father, bless them richly, father.
  • 00:25:36.444 --> 00:25:37.145
  • Father. and especially father,
  • 00:25:37.212 --> 00:25:38.046
  • And especially father, in this area where we are
  • 00:25:38.113 --> 00:25:39.047
  • In this area where we are studying grand them father,
  • 00:25:39.114 --> 00:25:40.849
  • Studying grand them father, true revelation from you about
  • 00:25:40.915 --> 00:25:42.917
  • True revelation from you about how much you want them blessed.
  • 00:25:42.984 --> 00:25:45.320
  • How much you want them blessed. for the lord has pleasure in
  • 00:25:45.387 --> 00:25:47.756
  • For the lord has pleasure in the prosperity of his servant,
  • 00:25:47.822 --> 00:25:49.991
  • The prosperity of his servant, you declared in your word.
  • 00:25:50.058 --> 00:25:51.459
  • You declared in your word. praise god.
  • 00:25:51.526 --> 00:25:52.127
  • Praise god. but all of you begin to prosper
  • 00:25:52.193 --> 00:25:53.695
  • But all of you begin to prosper from this day forth in the name
  • 00:25:53.762 --> 00:25:55.830
  • From this day forth in the name of the lord jesus because
  • 00:25:55.897 --> 00:25:57.365
  • Of the lord jesus because you are believing right, amen.
  • 00:25:57.432 --> 00:25:59.300
  • You are believing right, amen. god bless you, we'll see you.
  • 00:25:59.367 --> 00:26:01.803
  • >> announcer: thank you
  • 00:26:02.404 --> 00:26:03.004
  • >> announcer: thank you for watching today's program.
  • 00:26:03.071 --> 00:26:04.706
  • For watching today's program. if you are new to the gospel
  • 00:26:04.773 --> 00:26:05.907
  • If you are new to the gospel of grace, pastor joseph prince
  • 00:26:05.974 --> 00:26:07.509
  • Of grace, pastor joseph prince would like to send you a copy of
  • 00:26:07.575 --> 00:26:09.044
  • Would like to send you a copy of his book, "destined to reign,"
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  • His book, "destined to reign," to help you get started.
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  • To help you get started. it's yours absolutely free
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  • It's yours absolutely free just by contacting us today.
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  • Offer is available to u.s.
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  • Offer is available to u.s. residents while stocks last,
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  • Residents while stocks last, just pay shipping and handling.
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  • >> male announcer: introducing
  • 00:26:21.022 --> 00:26:21.923
  • >> male announcer: introducing grace academy.
  • 00:26:21.990 --> 00:26:23.958
  • Grace academy. >> joseph prince: if you've ever
  • 00:26:24.025 --> 00:26:24.793
  • >> joseph prince: if you've ever had questions about
  • 00:26:24.859 --> 00:26:25.627
  • Had questions about how to walk in grace or
  • 00:26:25.694 --> 00:26:26.995
  • How to walk in grace or what it means to live by grace,
  • 00:26:27.062 --> 00:26:28.930
  • What it means to live by grace, this is the place where
  • 00:26:28.997 --> 00:26:30.465
  • This is the place where you'll find answers on how
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  • You'll find answers on how to live a life that's anchored
  • 00:26:32.133 --> 00:26:33.735
  • To live a life that's anchored on our lord jesus.
  • 00:26:33.802 --> 00:26:35.837
  • >> announcer: grace academy is
  • 00:26:36.004 --> 00:26:36.871
  • >> announcer: grace academy is a digital pastoring experience
  • 00:26:36.938 --> 00:26:38.673
  • A digital pastoring experience designed to help you
  • 00:26:38.740 --> 00:26:39.607
  • Designed to help you navigate some of
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  • Navigate some of life's hardest questions.
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  • Get free access today.
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  • Get free access today. text "ga" to 71239
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  • Text "ga" to 71239 or visit josephprince.org/ga.
  • 00:26:45.680 --> 00:26:48.249
  • >> female announcer: thank you
  • 00:26:51.453 --> 00:26:52.053
  • >> female announcer: thank you for being with us today.
  • 00:26:52.120 --> 00:26:53.388
  • For being with us today. join pastor joseph prince
  • 00:26:53.455 --> 00:26:54.589
  • Join pastor joseph prince next time
  • 00:26:54.656 --> 00:26:55.623
  • Next time for a fresh word from the lord.
  • 00:26:55.690 --> 00:26:57.559
  • Joseph prince ministries is
  • 00:26:57.926 --> 00:26:59.294
  • Joseph prince ministries is a section 501(c)(3) nonprofit
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  • A section 501(c)(3) nonprofit organization, and your gift is
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  • Organization, and your gift is tax-deductible for the amount
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  • Tax-deductible for the amount that exceeds any fair market
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  • That exceeds any fair market value of the materials
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  • Value of the materials you receive from us.
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  • [music]
  • 00:27:10.672 --> 00:27:17.445
  • Cc by aberdeen captioning 1-800-688-6621 www.aberdeen.io
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