Joseph Prince - Remember This When You Mess Up

August 21, 2025 | S E | 29:45

Break free from mind games and learn powerful keys to protect your heart from every spiritual attack.

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Joseph Prince | Joseph Prince - Remember This When You Mess Up | August 21, 2025
  • >> joseph prince: we need to
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  • >> joseph prince: we need to understand how the devil works,
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  • Understand how the devil works, because we will be aware of
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  • Because we will be aware of those areas and then we know how
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  • Those areas and then we know how to avoid it, but long before he
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  • To avoid it, but long before he can steal, kill, and destroy
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  • Can steal, kill, and destroy because he need to affirm, yes,
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  • Because he need to affirm, yes, you feel guilty, you accept it.
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  • You feel guilty, you accept it. in essence, what you're
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  • In essence, what you're saying--you don't realize.
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  • Saying--you don't realize. when you accept accusation,
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  • When you accept accusation, you're saying, jesus,
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  • You're saying, jesus, you didn't do a good job.
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  • You didn't do a good job. it's not finished.
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  • It's not finished. god, you didn't--you're not
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  • God, you didn't--you're not satisfied with what jesus did,
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  • Satisfied with what jesus did, and devil, you're right.
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  • And devil, you're right. that's what you're saying.
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  • That's what you're saying. so what's the defense?
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  • So what's the defense? the defense is in the gospel.
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  • The defense is in the gospel. we confess, i am the
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  • We confess, i am the righteousness of god in christ.
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  • Righteousness of god in christ. righteousness is to declare you
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  • Righteousness is to declare you justified.
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  • Justified. it is unrighteousness to declare
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  • It is unrighteousness to declare yourself not justified.
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  • Yourself not justified. what comes on the heels
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  • What comes on the heels of righteousness?
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  • Of righteousness? health, wholeness, peace,
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  • Health, wholeness, peace, stability, poise, power.
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  • >> female announcer: have you
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  • >> female announcer: have you ever struggled with mind games
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  • Ever struggled with mind games you can't shake off?
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  • You can't shake off? or felt troubled and weighed
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  • Or felt troubled and weighed down by life's challenges?
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  • Down by life's challenges? in today's message,
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  • In today's message, joseph prince shares
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  • Joseph prince shares god's solution for experiencing
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  • God's solution for experiencing peace in your mind
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  • Peace in your mind and victory over every defeat.
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  • And now, here is
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  • And now, here is pastor joseph prince
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  • Pastor joseph prince with today's program.
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  • >> joseph prince: jesus said,
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  • >> joseph prince: jesus said, "the thief," who is the devil,
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  • "the thief," who is the devil, "comes to steal, to kill, and to
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  • "comes to steal, to kill, and to destroy, but i am come that you
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  • Destroy, but i am come that you might have life, and have it
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  • More abundantly," amen.
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  • More abundantly," amen. so who is the one
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  • So who is the one that's stealing from us?
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  • That's stealing from us? that is killing
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  • That is killing and that's destroying?
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  • And that's destroying? the bible says it's the devil.
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  • The bible says it's the devil. the thief comes to steal, kill,
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  • The thief comes to steal, kill, and destroy, and today, we're
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  • And destroy, and today, we're going to see his primary way
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  • Going to see his primary way of--his modus operandi, to see
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  • Of--his modus operandi, to see how he operates against you,
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  • How he operates against you, but we need to understand how
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  • But we need to understand how the devil works because we will
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  • The devil works because we will be aware of those areas and then
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  • Be aware of those areas and then we know how to avoid it.
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  • We know how to avoid it. the bible says we are not
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  • The bible says we are not ignorant of his devices.
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  • Ignorant of his devices. whatever the bible tells us
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  • Whatever the bible tells us not to be ignorant of,
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  • Not to be ignorant of, we are not to be ignorant of.
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  • We are not to be ignorant of. like he writes, "be not ignorant
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  • Like he writes, "be not ignorant of spiritual gifts."
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  • Of spiritual gifts." so we should not be ignorant
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  • So we should not be ignorant of the gifts of the holy spirit.
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  • Of the gifts of the holy spirit. so we should not be ignorant
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  • So we should not be ignorant of satan and his devices,
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  • Of satan and his devices, but there's a question.
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  • But there's a question. if he's a accuser, right, what's
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  • If he's a accuser, right, what's the big deal about accusation?
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  • The big deal about accusation? like, if he comes to accuse you,
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  • Like, if he comes to accuse you, he comes to accuse you,
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  • He comes to accuse you, i always think of it that way.
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  • I always think of it that way. when someone is accused, what i
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  • When someone is accused, what i can see is that they feel bad.
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  • Can see is that they feel bad. his number one weapon is
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  • His number one weapon is accusation.
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  • Accusation. he is called accuser.
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  • He is called accuser. do you think that accusation is
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  • Do you think that accusation is just to make you feel bad?
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  • Just to make you feel bad? is there something about
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  • Is there something about accusation that we don't know?
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  • Accusation that we don't know? could it be that on the heels
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  • Could it be that on the heels of accusation, there is
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  • Of accusation, there is a punishment attached to it?
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  • A punishment attached to it? not from god, but there is
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  • Not from god, but there is a sentence.
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  • A sentence. in other words, when you--
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  • In other words, when you-- what are you saying
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  • What are you saying when you are accused,
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  • When you are accused, when you are accused and you
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  • When you are accused and you feel guilty?
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  • Feel guilty? and don't forget,
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  • And don't forget, the devil is not stupid,
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  • The devil is not stupid, you know.
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  • You know. he doesn't always come and tell
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  • He doesn't always come and tell lies about you.
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  • Lies about you. in his accusation, a master
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  • In his accusation, a master deceiver will put a lot of truth
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  • Deceiver will put a lot of truth and some lie, okay?
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  • And some lie, okay? so many of the things he accuses
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  • So many of the things he accuses us of are things that we
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  • Us of are things that we have done wrong.
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  • Have done wrong. things that we
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  • Things that we have not done right.
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  • Have not done right. so he's not stupid.
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  • So he's not stupid. he knows that you can see
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  • He knows that you can see through a clear lie, but when he
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  • Through a clear lie, but when he comes to you and he accuse you,
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  • Comes to you and he accuse you, and you become--you receive it,
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  • And you become--you receive it, albeit unconscious even.
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  • Albeit unconscious even. if you receive it and you feel
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  • If you receive it and you feel guilty, how do i know you
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  • Guilty, how do i know you accept it?
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  • Accept it? because now you feel guilty,
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  • Because now you feel guilty, you feel bad.
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  • You feel bad. not only that, you feel shame,
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  • Not only that, you feel shame, which a believer should never
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  • Which a believer should never feel, and then, not only that,
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  • Feel, and then, not only that, you feel depressed.
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  • You feel depressed. it might not be to the extent
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  • It might not be to the extent of chronic depression where you
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  • Of chronic depression where you need medication, but depression.
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  • Need medication, but depression. you have dark thoughts.
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  • You have dark thoughts. you are anxious.
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  • You are anxious. you are worried.
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  • You are worried. i don't care how much of grace
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  • I don't care how much of grace you understand.
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  • You understand. i don't care how long
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  • I don't care how long you've been in this church.
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  • You've been in this church. if you still feel fearful,
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  • If you still feel fearful, anxious and all that,
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  • Anxious and all that, to that extent,
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  • To that extent, and i preach that to myself,
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  • And i preach that to myself, to that extent, some things have
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  • To that extent, some things have not dropped from here to here.
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  • Not dropped from here to here. you need to keep on hearing and
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  • You need to keep on hearing and hearing and hearing and hearing
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  • Hearing and hearing and hearing and hearing and hearing
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  • And hearing and hearing and hearing the word.
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  • And hearing the word. something about our flesh
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  • Something about our flesh which is very legalistic.
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  • Which is very legalistic. ten sermons on grace,
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  • Ten sermons on grace, the eleventh week, you hear
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  • The eleventh week, you hear something that's a mixture,
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  • Something that's a mixture, you can forget all the ten.
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  • You can forget all the ten. it's the propensity
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  • It's the propensity of the flesh.
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  • Of the flesh. we need to keep on hearing,
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  • We need to keep on hearing, okay?
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  • Okay? so what is it about accusation
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  • So what is it about accusation that is so bad?
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  • That is so bad? it's this, when you receive
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  • It's this, when you receive accusation, albeit unconscious,
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  • Accusation, albeit unconscious, you're actually saying, "jesus,
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  • You're actually saying, "jesus, you didn't do a good job.
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  • You didn't do a good job. god, you're not satisfied
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  • God, you're not satisfied with the sacrifice.
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  • With the sacrifice. devil, you are right."
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  • Devil, you are right." that is what you are saying
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  • That is what you are saying when you accept the accusation.
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  • When you accept the accusation. with the accusation comes
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  • With the accusation comes the sentence.
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  • The sentence. sickness, disease, aging.
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  • Sickness, disease, aging. it all comes on the heels
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  • It all comes on the heels of the accusation.
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  • Of the accusation. that's why in the hebrew,
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  • That's why in the hebrew, the word sin, "chattaah,"
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  • The word sin, "chattaah," and the word sin offering
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  • And the word sin offering is also "chattaah."
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  • Is also "chattaah." same word, same spelling,
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  • Same word, same spelling, same word.
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  • Same word. you know, you thought that--
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  • You know, you thought that-- and sometimes the translators,
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  • And sometimes the translators, in some bibles, they say
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  • In some bibles, they say this verse is sin offering,
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  • This verse is sin offering, some say it's sin.
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  • Some say it's sin. they are not too sure.
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  • They are not too sure. a sin offering crouches
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  • A sin offering crouches at the door or is it a sin
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  • At the door or is it a sin is waiting to spring on him?
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  • Is waiting to spring on him? so, it, like--scholars
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  • So, it, like--scholars themselves are not sure because
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  • Themselves are not sure because the hebrew word for sin and
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  • The hebrew word for sin and sin offering is the same word.
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  • Sin offering is the same word. so i asked the lord some time
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  • So i asked the lord some time back and the lord said to me,
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  • Back and the lord said to me, "because every time sin
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  • "because every time sin is involved, inevitably there
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  • Is involved, inevitably there will be a sin offering."
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  • Will be a sin offering." whether the sin offering of
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  • Whether the sin offering of god's provision, which is christ
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  • God's provision, which is christ who became our sin offering.
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  • Who became our sin offering. if you see jesus christ
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  • If you see jesus christ as your sin offering
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  • As your sin offering when you sin, your conscience
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  • When you sin, your conscience will go at rest.
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  • Will go at rest. you will see it's paid for,
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  • You will see it's paid for, amen.
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  • Amen. not only that, it has a
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  • Not only that, it has a sanctifying effect that you will
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  • Sanctifying effect that you will not continue in that sin, amen.
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  • Not continue in that sin, amen. it will set you free.
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  • It will set you free. not only that, it will cause you
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  • Not only that, it will cause you to love god because you see
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  • To love god because you see the sin offering, you see
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  • The sin offering, you see the love of god for you.
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  • The love of god for you. you see the provision of god,
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  • You see the provision of god, but if you don't relate it
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  • But if you don't relate it to the cross when you sin,
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  • To the cross when you sin, you will pay a sin offering.
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  • You will pay a sin offering. somebody has to pay.
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  • Somebody has to pay. something has to give.
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  • Something has to give. whenever you sin,
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  • Whenever you sin, there is something.
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  • There is something. god made you a--you know,
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  • God made you a--you know, you're a person, spirit, soul,
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  • You're a person, spirit, soul, and body.
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  • And body. when man partook of the tree of
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  • When man partook of the tree of knowledge of good and evil, it's
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  • Knowledge of good and evil, it's conscience that he got, and that
  • 00:06:31.667 --> 00:06:33.603
  • Conscience that he got, and that conscience, the bible says,
  • 00:06:33.669 --> 00:06:34.604
  • Conscience, the bible says, is like the ten commandments.
  • 00:06:34.670 --> 00:06:35.571
  • Is like the ten commandments. it tells you that you deserve
  • 00:06:35.638 --> 00:06:37.106
  • It tells you that you deserve now to be destroyed.
  • 00:06:37.173 --> 00:06:40.910
  • Now to be destroyed. you deserve to have the
  • 00:06:40.977 --> 00:06:42.512
  • You deserve to have the bad things in life, all right.
  • 00:06:42.578 --> 00:06:44.013
  • Bad things in life, all right. the bad breaks and all that.
  • 00:06:44.080 --> 00:06:45.114
  • The bad breaks and all that. you deserve to be sick.
  • 00:06:45.181 --> 00:06:49.118
  • You deserve to be sick. your child will come down sick,
  • 00:06:49.185 --> 00:06:50.920
  • Your child will come down sick, and something inside you
  • 00:06:50.987 --> 00:06:51.487
  • And something inside you will say, "you deserve it."
  • 00:06:51.554 --> 00:06:52.989
  • Will say, "you deserve it." you know why?
  • 00:06:53.055 --> 00:06:53.556
  • You know why? people are not at rest.
  • 00:06:53.623 --> 00:06:54.223
  • People are not at rest. they are not at peace.
  • 00:06:54.290 --> 00:06:55.258
  • They are not at peace. so i'm going to show you right
  • 00:06:55.324 --> 00:06:56.192
  • So i'm going to show you right now this verse of scripture.
  • 00:06:56.259 --> 00:06:56.993
  • Now this verse of scripture. it's got to do with food
  • 00:06:57.059 --> 00:06:59.395
  • And drinking wine, okay.
  • 00:06:59.462 --> 00:07:01.097
  • And drinking wine, okay. so in romans 14, verse 21 talks
  • 00:07:01.163 --> 00:07:03.766
  • So in romans 14, verse 21 talks about, if you drink wine
  • 00:07:03.833 --> 00:07:06.002
  • About, if you drink wine and your brother doesn't believe
  • 00:07:06.068 --> 00:07:06.802
  • And your brother doesn't believe in drinking wine, please
  • 00:07:06.869 --> 00:07:07.970
  • In drinking wine, please don't drink wine in his presence
  • 00:07:08.037 --> 00:07:10.506
  • Don't drink wine in his presence because you will stumble him.
  • 00:07:10.573 --> 00:07:13.209
  • Because you will stumble him. all right, if your brother
  • 00:07:13.276 --> 00:07:13.943
  • All right, if your brother doesn't believe in eating meat,
  • 00:07:14.010 --> 00:07:16.145
  • Doesn't believe in eating meat, don't eat meat in his presence.
  • 00:07:16.212 --> 00:07:18.447
  • Don't eat meat in his presence. don't do that,
  • 00:07:18.514 --> 00:07:19.048
  • Don't do that, you will stumble him.
  • 00:07:19.115 --> 00:07:20.983
  • You will stumble him. okay, love is more important
  • 00:07:21.050 --> 00:07:22.184
  • Okay, love is more important than your right to eat meat
  • 00:07:22.251 --> 00:07:23.753
  • Than your right to eat meat or drink wine.
  • 00:07:23.819 --> 00:07:25.588
  • Or drink wine. are you with me so far?
  • 00:07:25.655 --> 00:07:26.756
  • Are you with me so far? then it says,
  • 00:07:26.822 --> 00:07:28.291
  • Then it says, "do you have faith?
  • 00:07:28.357 --> 00:07:29.759
  • "do you have faith? have it to yourself before god.
  • 00:07:29.825 --> 00:07:31.494
  • Have it to yourself before god. happy is he who does not condemn
  • 00:07:31.561 --> 00:07:33.362
  • Happy is he who does not condemn himself in what he approves."
  • 00:07:33.429 --> 00:07:36.065
  • Himself in what he approves." the whole context here, keep
  • 00:07:36.132 --> 00:07:37.199
  • The whole context here, keep to the context, we are talking
  • 00:07:37.266 --> 00:07:38.234
  • To the context, we are talking about food, and yet we can learn
  • 00:07:38.301 --> 00:07:40.536
  • About food, and yet we can learn something.
  • 00:07:40.603 --> 00:07:41.370
  • Something. "but he who doubts is condemned
  • 00:07:41.437 --> 00:07:43.873
  • "but he who doubts is condemned if he eats, because he does not
  • 00:07:43.940 --> 00:07:46.075
  • If he eats, because he does not eat from faith; for whatever
  • 00:07:46.142 --> 00:07:48.377
  • Eat from faith; for whatever is not from faith is sin."
  • 00:07:48.444 --> 00:07:52.882
  • Is not from faith is sin." now, i'll tell you why a lot of
  • 00:07:52.949 --> 00:07:54.050
  • Now, i'll tell you why a lot of people don't handle this verse.
  • 00:07:54.116 --> 00:07:55.418
  • People don't handle this verse. you know why?
  • 00:07:55.484 --> 00:07:55.985
  • You know why? because they can't handle the,
  • 00:07:56.052 --> 00:07:57.053
  • Because they can't handle the, "he who doubts is condemned."
  • 00:07:57.119 --> 00:07:59.689
  • "he who doubts is condemned." so those who don't believe in
  • 00:07:59.755 --> 00:08:00.923
  • So those who don't believe in the grace--the gospel of grace
  • 00:08:00.990 --> 00:08:03.726
  • And the efficacy
  • 00:08:03.793 --> 00:08:04.560
  • And the efficacy of the blood of jesus to save us
  • 00:08:04.627 --> 00:08:05.695
  • Of the blood of jesus to save us forever, they will say,
  • 00:08:05.761 --> 00:08:07.263
  • Forever, they will say, "condemn is go to hell."
  • 00:08:07.330 --> 00:08:08.598
  • "condemn is go to hell." you mean go to hell for food?
  • 00:08:08.664 --> 00:08:12.635
  • You mean go to hell for food? it's an easy answer.
  • 00:08:12.702 --> 00:08:14.804
  • It's an easy answer. so is this condemnation
  • 00:08:14.870 --> 00:08:15.871
  • So is this condemnation from god?
  • 00:08:15.938 --> 00:08:17.239
  • From god? no, it's not!
  • 00:08:17.306 --> 00:08:19.041
  • No, it's not! let me tell you unequivocally,
  • 00:08:19.108 --> 00:08:21.611
  • Let me tell you unequivocally, clear, like a clarion call,
  • 00:08:21.677 --> 00:08:24.113
  • Clear, like a clarion call, this condemnation is there,
  • 00:08:24.180 --> 00:08:26.482
  • This condemnation is there, but it's not from god!
  • 00:08:26.549 --> 00:08:30.086
  • But it's not from god! let me prove that
  • 00:08:30.152 --> 00:08:30.720
  • Let me prove that once and for all.
  • 00:08:30.786 --> 00:08:31.554
  • Once and for all. same word, this word, condemned,
  • 00:08:31.621 --> 00:08:33.189
  • Same word, this word, condemned, is the greek word, "katakrino,"
  • 00:08:33.255 --> 00:08:35.591
  • And this word is used
  • 00:08:35.658 --> 00:08:36.592
  • And this word is used in romans 8 to say,
  • 00:08:36.659 --> 00:08:38.327
  • In romans 8 to say, "who is he who condemns?"
  • 00:08:38.394 --> 00:08:40.262
  • "who is he who condemns?" katakrino, condemned here
  • 00:08:40.329 --> 00:08:41.998
  • Katakrino, condemned here is katakrino.
  • 00:08:42.064 --> 00:08:42.732
  • Is katakrino. same word!
  • 00:08:42.798 --> 00:08:43.699
  • Same word! "it is christ who died,
  • 00:08:43.766 --> 00:08:45.101
  • "it is christ who died, and furthermore, is also risen,
  • 00:08:45.167 --> 00:08:47.136
  • And furthermore, is also risen, who is even at the right hand
  • 00:08:47.203 --> 00:08:48.170
  • Who is even at the right hand of god, who also maketh
  • 00:08:48.237 --> 00:08:49.605
  • Of god, who also maketh intercession for us."
  • 00:08:49.672 --> 00:08:51.207
  • Intercession for us." they say that the greek
  • 00:08:51.273 --> 00:08:52.575
  • They say that the greek structure of this
  • 00:08:52.642 --> 00:08:53.476
  • Structure of this is actually like this.
  • 00:08:53.542 --> 00:08:54.510
  • Is actually like this. "who is he who condemns?
  • 00:08:54.577 --> 00:08:56.112
  • "who is he who condemns? will christ condemn us?
  • 00:08:56.178 --> 00:08:57.113
  • Will christ condemn us? no, he is the one who died
  • 00:08:57.179 --> 00:08:58.147
  • No, he is the one who died for us.
  • 00:08:58.214 --> 00:08:58.814
  • For us. he rose again for us and is
  • 00:08:58.881 --> 00:09:00.316
  • He rose again for us and is making intercession for us."
  • 00:09:00.383 --> 00:09:05.287
  • Making intercession for us." so, there's no condemnation
  • 00:09:05.354 --> 00:09:06.555
  • So, there's no condemnation for the believer.
  • 00:09:06.622 --> 00:09:09.025
  • For the believer. it's not from god.
  • 00:09:09.091 --> 00:09:10.726
  • It's not from god. so what is this "katakrino?"
  • 00:09:10.793 --> 00:09:11.961
  • So what is this "katakrino?" when you--if you--in the bible,
  • 00:09:12.028 --> 00:09:13.496
  • When you--if you--in the bible, go back to the passage again.
  • 00:09:13.562 --> 00:09:15.097
  • Go back to the passage again. the bible says, "happy is he
  • 00:09:15.164 --> 00:09:17.033
  • The bible says, "happy is he who does not condemn himself
  • 00:09:17.099 --> 00:09:18.801
  • Who does not condemn himself in what he approves.
  • 00:09:18.868 --> 00:09:20.102
  • In what he approves. but he who doubts is condemned
  • 00:09:20.169 --> 00:09:22.138
  • But he who doubts is condemned if he eats, because he does not
  • 00:09:22.204 --> 00:09:23.906
  • If he eats, because he does not eat from faith; whatever
  • 00:09:23.973 --> 00:09:26.175
  • Eat from faith; whatever is not from faith is sin."
  • 00:09:26.242 --> 00:09:28.210
  • Is not from faith is sin." there must be something.
  • 00:09:28.277 --> 00:09:29.245
  • There must be something. let's say he doesn't believe
  • 00:09:29.311 --> 00:09:30.012
  • Let's say he doesn't believe in eating meat, but someone
  • 00:09:30.079 --> 00:09:31.313
  • In eating meat, but someone persuades him to eat meat.
  • 00:09:31.380 --> 00:09:32.648
  • Persuades him to eat meat. his conscience bothers him.
  • 00:09:32.715 --> 00:09:34.383
  • His conscience bothers him. or drinking wine.
  • 00:09:34.450 --> 00:09:35.885
  • Or drinking wine. okay, someone says,
  • 00:09:35.951 --> 00:09:36.519
  • Okay, someone says, "it's okay, it's okay, you know,
  • 00:09:36.585 --> 00:09:37.720
  • "it's okay, it's okay, you know, just drink."
  • 00:09:37.787 --> 00:09:38.320
  • Just drink." he drinks and it condemns him.
  • 00:09:38.387 --> 00:09:40.623
  • Is it just that he feels bad?
  • 00:09:40.690 --> 00:09:44.093
  • Is it just that he feels bad? then the word condemn,
  • 00:09:44.160 --> 00:09:44.860
  • Then the word condemn, "katakrino," the word "kata" is
  • 00:09:44.927 --> 00:09:46.462
  • "katakrino," the word "kata" is this, it's an intensified form.
  • 00:09:46.529 --> 00:09:50.132
  • This, it's an intensified form. it's serious matter.
  • 00:09:50.199 --> 00:09:52.068
  • It's serious matter. it's not to hell.
  • 00:09:52.134 --> 00:09:53.502
  • It's not to hell. that means he might come down
  • 00:09:53.569 --> 00:09:55.404
  • That means he might come down with some depression
  • 00:09:55.471 --> 00:09:56.972
  • With some depression or disease or whatever
  • 00:09:57.039 --> 00:09:58.240
  • Or disease or whatever because he's feeling guilty.
  • 00:09:58.307 --> 00:10:00.242
  • Because he's feeling guilty. he's condemning himself
  • 00:10:00.309 --> 00:10:01.243
  • He's condemning himself for eating, but we are such
  • 00:10:01.310 --> 00:10:03.212
  • For eating, but we are such creatures that are so vulnerable
  • 00:10:03.279 --> 00:10:05.314
  • Creatures that are so vulnerable to accusation that even in this
  • 00:10:05.381 --> 00:10:07.083
  • To accusation that even in this era, the bible says that if you
  • 00:10:07.149 --> 00:10:10.186
  • Era, the bible says that if you doubt when you eat, you come
  • 00:10:10.252 --> 00:10:13.089
  • Doubt when you eat, you come under the sentence, "katakrino,"
  • 00:10:13.155 --> 00:10:15.291
  • Under the sentence, "katakrino," that's outside there already.
  • 00:10:15.357 --> 00:10:16.392
  • That's outside there already. the same word, "katakrino"
  • 00:10:16.459 --> 00:10:17.827
  • The same word, "katakrino" is used when god says, "partake
  • 00:10:17.893 --> 00:10:19.562
  • Is used when god says, "partake of the lord's supper, worthily,"
  • 00:10:19.628 --> 00:10:22.932
  • Of the lord's supper, worthily," because god doesn't want you
  • 00:10:22.998 --> 00:10:24.033
  • Because god doesn't want you to be condemned, "katakrino,"
  • 00:10:24.100 --> 00:10:26.035
  • To be condemned, "katakrino," with the world.
  • 00:10:26.102 --> 00:10:27.103
  • With the world. so in the context,
  • 00:10:27.169 --> 00:10:28.337
  • So in the context, the condemnation is that god
  • 00:10:28.404 --> 00:10:29.438
  • The condemnation is that god doesn't want you to die
  • 00:10:29.505 --> 00:10:30.372
  • Doesn't want you to die before your time.
  • 00:10:30.439 --> 00:10:31.574
  • Before your time. god doesn't want you to be sick,
  • 00:10:31.640 --> 00:10:33.676
  • God doesn't want you to be sick, because this is the "katakrino"
  • 00:10:33.743 --> 00:10:35.177
  • Because this is the "katakrino" that's outside there
  • 00:10:35.244 --> 00:10:36.212
  • That's outside there in the world.
  • 00:10:36.278 --> 00:10:36.979
  • In the world. in the world, it's normal to be
  • 00:10:37.046 --> 00:10:38.748
  • In the world, it's normal to be sick or to die before your time,
  • 00:10:38.814 --> 00:10:41.083
  • Sick or to die before your time, but in the context
  • 00:10:41.150 --> 00:10:42.251
  • But in the context of the lord's supper,
  • 00:10:42.318 --> 00:10:43.319
  • Of the lord's supper, god has given you a provision
  • 00:10:43.385 --> 00:10:44.887
  • God has given you a provision where you don't have to be sick,
  • 00:10:44.954 --> 00:10:46.689
  • Where you don't have to be sick, you can be healed.
  • 00:10:46.756 --> 00:10:48.724
  • You can be healed. where you don't have to be weak,
  • 00:10:48.791 --> 00:10:49.759
  • Where you don't have to be weak, you can be strong.
  • 00:10:49.825 --> 00:10:51.060
  • You can be strong. where you don't have to fall
  • 00:10:51.127 --> 00:10:51.861
  • Where you don't have to fall asleep before your time,
  • 00:10:51.927 --> 00:10:53.963
  • Asleep before your time, but you can live long.
  • 00:10:54.029 --> 00:10:55.931
  • But you can live long. so god doesn't want us, in the
  • 00:10:55.998 --> 00:10:57.800
  • So god doesn't want us, in the same passage, to be condemned,
  • 00:10:57.867 --> 00:10:59.769
  • Same passage, to be condemned, "katakrino," with the world.
  • 00:10:59.835 --> 00:11:01.137
  • "katakrino," with the world. now, is that from god?
  • 00:11:01.203 --> 00:11:02.071
  • Now, is that from god? no, it came with a sentence.
  • 00:11:02.138 --> 00:11:04.006
  • No, it came with a sentence. when adam sinned there is
  • 00:11:04.073 --> 00:11:05.474
  • When adam sinned there is a "katakrino" released in this
  • 00:11:05.541 --> 00:11:06.709
  • A "katakrino" released in this world, amen, but long before
  • 00:11:06.776 --> 00:11:08.944
  • World, amen, but long before he can steal, kill, and destroy,
  • 00:11:09.011 --> 00:11:10.312
  • He can steal, kill, and destroy, because he need to affirm.
  • 00:11:10.379 --> 00:11:11.914
  • Because he need to affirm. yes, you feel guilty,
  • 00:11:11.981 --> 00:11:13.149
  • Yes, you feel guilty, you accept it.
  • 00:11:13.215 --> 00:11:13.883
  • You accept it. in essence, what you're
  • 00:11:13.949 --> 00:11:14.950
  • In essence, what you're saying--you don't realize,
  • 00:11:15.017 --> 00:11:15.851
  • Saying--you don't realize, when you accept accusation,
  • 00:11:15.918 --> 00:11:17.186
  • When you accept accusation, you're saying, "jesus,
  • 00:11:17.253 --> 00:11:18.087
  • You're saying, "jesus, you didn't do a good job.
  • 00:11:18.154 --> 00:11:19.388
  • You didn't do a good job. it's not finished.
  • 00:11:19.455 --> 00:11:20.456
  • It's not finished. god, you didn't--you're not
  • 00:11:20.523 --> 00:11:21.724
  • God, you didn't--you're not satisfied with what jesus did,
  • 00:11:21.791 --> 00:11:24.426
  • Satisfied with what jesus did, and devil, you're right."
  • 00:11:24.493 --> 00:11:26.529
  • And devil, you're right." that's what you're saying.
  • 00:11:26.595 --> 00:11:29.498
  • That's what you're saying. so what's the defense?
  • 00:11:29.565 --> 00:11:31.100
  • So what's the defense? the defense is in the gospel.
  • 00:11:31.167 --> 00:11:32.568
  • The defense is in the gospel. we confess, i am the
  • 00:11:32.635 --> 00:11:34.336
  • We confess, i am the righteousness of god in christ,
  • 00:11:34.403 --> 00:11:35.938
  • Righteousness of god in christ, amen!
  • 00:11:36.005 --> 00:11:38.474
  • Amen! now, someone who hears me
  • 00:11:38.541 --> 00:11:39.909
  • Now, someone who hears me like this, they say,
  • 00:11:39.975 --> 00:11:40.576
  • Like this, they say, "oh, pastor prince,
  • 00:11:40.643 --> 00:11:41.143
  • "oh, pastor prince, you're telling people they
  • 00:11:41.210 --> 00:11:41.744
  • You're telling people they can just do whatever they want."
  • 00:11:41.811 --> 00:11:43.112
  • Can just do whatever they want." people are not stupid,
  • 00:11:43.179 --> 00:11:44.146
  • People are not stupid, they know.
  • 00:11:44.213 --> 00:11:44.647
  • They know. look at my testimonies that
  • 00:11:44.713 --> 00:11:45.381
  • Look at my testimonies that i've shared, you know, in all
  • 00:11:45.447 --> 00:11:46.615
  • I've shared, you know, in all my books and all the testaments
  • 00:11:46.682 --> 00:11:48.250
  • My books and all the testaments you've heard and all that.
  • 00:11:48.317 --> 00:11:49.251
  • You've heard and all that. you know, they become holy
  • 00:11:49.318 --> 00:11:50.352
  • You know, they become holy by accident.
  • 00:11:50.419 --> 00:11:51.720
  • By accident. when people confess, i am the
  • 00:11:51.787 --> 00:11:52.788
  • When people confess, i am the righteousness of god in christ,
  • 00:11:52.855 --> 00:11:54.924
  • Righteousness of god in christ, many a times they don't want to
  • 00:11:54.990 --> 00:11:56.025
  • Many a times they don't want to sin after that, but the thing is
  • 00:11:56.091 --> 00:11:58.327
  • Sin after that, but the thing is that the devil is accusing them
  • 00:11:58.394 --> 00:11:59.562
  • That the devil is accusing them of what they have done wrong or
  • 00:11:59.628 --> 00:12:00.796
  • Of what they have done wrong or what they have not done right.
  • 00:12:00.863 --> 00:12:02.097
  • What they have not done right. their position is i am the
  • 00:12:02.164 --> 00:12:03.699
  • Their position is i am the righteousness of god in christ.
  • 00:12:03.766 --> 00:12:05.634
  • Righteousness of god in christ. legal term
  • 00:12:05.701 --> 00:12:06.735
  • Legal term against legal accusation.
  • 00:12:06.802 --> 00:12:08.804
  • Against legal accusation. you cannot just say,
  • 00:12:08.871 --> 00:12:09.505
  • You cannot just say, "oh, god loves me, so devil,
  • 00:12:09.572 --> 00:12:10.539
  • "oh, god loves me, so devil, i don't care what you say.
  • 00:12:10.606 --> 00:12:11.340
  • I don't care what you say. god loves me."
  • 00:12:11.407 --> 00:12:12.041
  • God loves me." it's not just that.
  • 00:12:12.107 --> 00:12:13.042
  • It's not just that. you must answer with a legal
  • 00:12:13.108 --> 00:12:14.643
  • You must answer with a legal answer, and the legal answer is,
  • 00:12:14.710 --> 00:12:16.245
  • Answer, and the legal answer is, i am the righteousness of god.
  • 00:12:16.312 --> 00:12:18.280
  • I am the righteousness of god. righteousness of god is
  • 00:12:18.347 --> 00:12:19.281
  • Righteousness of god is a judicial term.
  • 00:12:19.348 --> 00:12:22.017
  • A judicial term. martin luther says it like this,
  • 00:12:22.084 --> 00:12:24.053
  • Martin luther says it like this, i love it.
  • 00:12:24.119 --> 00:12:24.987
  • I love it. "jesus, you are my sin.
  • 00:12:25.054 --> 00:12:27.089
  • "jesus, you are my sin. i am your righteousness."
  • 00:12:27.156 --> 00:12:30.059
  • Powerful statement.
  • 00:12:30.125 --> 00:12:32.094
  • Powerful statement. the divine exchange took place
  • 00:12:32.161 --> 00:12:33.429
  • The divine exchange took place at the cross.
  • 00:12:33.495 --> 00:12:34.663
  • At the cross. jesus became our sin.
  • 00:12:34.730 --> 00:12:35.698
  • Jesus became our sin. he took our place.
  • 00:12:35.764 --> 00:12:36.332
  • He took our place. i become his righteousness.
  • 00:12:36.398 --> 00:12:37.833
  • I become his righteousness. for me not to take
  • 00:12:37.900 --> 00:12:38.734
  • For me not to take my righteousness is to say
  • 00:12:38.801 --> 00:12:39.602
  • My righteousness is to say jesus didn't become my sin.
  • 00:12:39.668 --> 00:12:41.637
  • It's to negate the work
  • 00:12:41.704 --> 00:12:42.538
  • It's to negate the work of the cross.
  • 00:12:42.605 --> 00:12:44.006
  • Of the cross. are you with me so far?
  • 00:12:44.073 --> 00:12:44.874
  • Are you with me so far? do you understand?
  • 00:12:44.940 --> 00:12:46.508
  • Do you understand? of all the devices that he
  • 00:12:46.575 --> 00:12:47.409
  • Of all the devices that he would--long before he can steal
  • 00:12:47.476 --> 00:12:48.210
  • Would--long before he can steal from you, before he can kill,
  • 00:12:48.277 --> 00:12:50.246
  • From you, before he can kill, before he can destroy,
  • 00:12:50.312 --> 00:12:51.313
  • Before he can destroy, he accuses.
  • 00:12:51.380 --> 00:12:53.382
  • In 1 peter 5,
  • 00:12:53.449 --> 00:12:54.350
  • In 1 peter 5, let's read 1 peter 5.
  • 00:12:54.416 --> 00:12:55.584
  • Let's read 1 peter 5. "be sober, be vigilant,
  • 00:12:55.651 --> 00:12:57.519
  • "be sober, be vigilant, because your adversary the devil
  • 00:12:57.586 --> 00:12:59.655
  • Because your adversary the devil walks about like a roaring lion,
  • 00:12:59.722 --> 00:13:01.824
  • Walks about like a roaring lion, seeking whom he may devour."
  • 00:13:01.891 --> 00:13:05.461
  • Seeking whom he may devour." and then it says, "resist him
  • 00:13:05.527 --> 00:13:07.329
  • And then it says, "resist him steadfast in the faith,
  • 00:13:07.396 --> 00:13:08.497
  • Steadfast in the faith, knowing the same sufferings i
  • 00:13:08.564 --> 00:13:09.698
  • Knowing the same sufferings i experienced by your brotherhood
  • 00:13:09.765 --> 00:13:10.766
  • Experienced by your brotherhood in the world."
  • 00:13:10.833 --> 00:13:11.367
  • In the world." now the word,
  • 00:13:11.433 --> 00:13:12.968
  • Now the word, "your adversary the devil."
  • 00:13:13.035 --> 00:13:15.604
  • "your adversary the devil." the word adversary is made up
  • 00:13:15.671 --> 00:13:17.506
  • The word adversary is made up of the greek word, "antidikos."
  • 00:13:17.573 --> 00:13:21.010
  • Of the greek word, "antidikos." "anti," you all know
  • 00:13:21.076 --> 00:13:22.244
  • "anti," you all know "anti," right, means against.
  • 00:13:22.311 --> 00:13:23.946
  • "anti," right, means against. "dikos" is literally lawsuit.
  • 00:13:24.013 --> 00:13:29.618
  • "dikos" is literally lawsuit. vine says of "antidikos,"
  • 00:13:29.685 --> 00:13:32.621
  • Vine says of "antidikos," opponent--an opponent
  • 00:13:32.688 --> 00:13:34.990
  • Opponent--an opponent in a lawsuit.
  • 00:13:35.057 --> 00:13:37.927
  • In a lawsuit. so that's the word adversary.
  • 00:13:37.993 --> 00:13:39.128
  • So that's the word adversary. an opponent in a lawsuit.
  • 00:13:39.194 --> 00:13:41.030
  • An opponent in a lawsuit. the devil still functions
  • 00:13:41.096 --> 00:13:43.499
  • In terms of legality.
  • 00:13:43.565 --> 00:13:45.868
  • In terms of legality. his language in accusing you is
  • 00:13:45.935 --> 00:13:48.070
  • His language in accusing you is a legal language.
  • 00:13:48.137 --> 00:13:50.105
  • A legal language. "because you have done this,
  • 00:13:50.172 --> 00:13:52.007
  • "because you have done this, because you have done that.
  • 00:13:52.074 --> 00:13:54.443
  • Because you have done that. don't forget what god said
  • 00:13:54.510 --> 00:13:57.346
  • Don't forget what god said in his word.
  • 00:13:57.413 --> 00:13:58.280
  • In his word. now, expect the punishment.
  • 00:13:58.347 --> 00:14:00.916
  • Now, expect the punishment. expect the sentence."
  • 00:14:00.983 --> 00:14:02.618
  • Expect the sentence." even though those are not
  • 00:14:02.685 --> 00:14:04.119
  • Even though those are not exactly the words you hear,
  • 00:14:04.186 --> 00:14:05.821
  • Exactly the words you hear, that is the experience a lot
  • 00:14:05.888 --> 00:14:07.289
  • That is the experience a lot of people go through,
  • 00:14:07.356 --> 00:14:08.190
  • Of people go through, and sometimes, unfortunately, it
  • 00:14:08.257 --> 00:14:10.092
  • And sometimes, unfortunately, it is helped somewhat by the pulpit
  • 00:14:10.159 --> 00:14:12.561
  • Is helped somewhat by the pulpit in terms of the preaching.
  • 00:14:12.628 --> 00:14:13.996
  • In terms of the preaching. when the real gospel
  • 00:14:14.063 --> 00:14:15.597
  • When the real gospel is not fully preached.
  • 00:14:15.664 --> 00:14:21.003
  • Is not fully preached. let me tell you this.
  • 00:14:21.070 --> 00:14:22.204
  • Let me tell you this. the devil is a strong exponent
  • 00:14:22.271 --> 00:14:23.706
  • The devil is a strong exponent of holiness, but not grace,
  • 00:14:23.772 --> 00:14:27.676
  • Of holiness, but not grace, because he knows he focused
  • 00:14:27.743 --> 00:14:29.411
  • Because he knows he focused on holiness
  • 00:14:29.478 --> 00:14:30.145
  • On holiness without the grace of god.
  • 00:14:30.212 --> 00:14:31.880
  • Without the grace of god. people think holiness is
  • 00:14:31.947 --> 00:14:32.715
  • People think holiness is a deeper subject than grace.
  • 00:14:32.781 --> 00:14:34.950
  • A deeper subject than grace. wrong, wrong, wrong.
  • 00:14:35.017 --> 00:14:36.285
  • Wrong, wrong, wrong. remember what we said?
  • 00:14:36.352 --> 00:14:37.286
  • Remember what we said? that an unbelieving husband
  • 00:14:37.353 --> 00:14:38.954
  • That an unbelieving husband can be sanctified by the wife.
  • 00:14:39.021 --> 00:14:41.657
  • Can be sanctified by the wife. so even a non-christian
  • 00:14:41.724 --> 00:14:42.391
  • So even a non-christian can be sanctified.
  • 00:14:42.458 --> 00:14:43.792
  • Can be sanctified. no, the devil has so, you know,
  • 00:14:43.859 --> 00:14:47.629
  • No, the devil has so, you know, reversed the role of grace that
  • 00:14:47.696 --> 00:14:50.065
  • Reversed the role of grace that makes you think that anyone talk
  • 00:14:50.132 --> 00:14:51.533
  • Makes you think that anyone talk about grace, "grace is good.
  • 00:14:51.600 --> 00:14:52.568
  • About grace, "grace is good. hallelujah, we are saved
  • 00:14:52.634 --> 00:14:53.469
  • Hallelujah, we are saved by grace.
  • 00:14:53.535 --> 00:14:53.969
  • By grace. amazing grace, how sweet
  • 00:14:54.036 --> 00:14:55.070
  • Amazing grace, how sweet the sound, but now that we
  • 00:14:55.137 --> 00:14:56.372
  • The sound, but now that we are saved, we got to be holy."
  • 00:14:56.438 --> 00:14:57.773
  • Are saved, we got to be holy." let me tell you this.
  • 00:14:57.840 --> 00:14:58.674
  • Let me tell you this. if you understand grace,
  • 00:14:58.741 --> 00:14:59.575
  • If you understand grace, you will be holy by accident.
  • 00:14:59.641 --> 00:15:02.878
  • You will be holy by accident. you cannot be underwater and not
  • 00:15:02.945 --> 00:15:05.147
  • You cannot be underwater and not be wet anymore than you can be
  • 00:15:05.214 --> 00:15:07.516
  • Be wet anymore than you can be under grace and not be holy.
  • 00:15:07.583 --> 00:15:09.918
  • Under grace and not be holy. when you touch water,
  • 00:15:09.985 --> 00:15:10.753
  • When you touch water, you touch wet.
  • 00:15:10.819 --> 00:15:11.720
  • You touch wet. you touch grace,
  • 00:15:11.787 --> 00:15:12.588
  • You touch grace, you touch holiness.
  • 00:15:12.654 --> 00:15:14.923
  • It's just a power within that
  • 00:15:14.990 --> 00:15:16.725
  • It's just a power within that you want to do what's right.
  • 00:15:16.792 --> 00:15:18.127
  • You want to do what's right. so when the devil comes
  • 00:15:18.193 --> 00:15:19.328
  • So when the devil comes as an accuser--the next question
  • 00:15:19.395 --> 00:15:20.429
  • As an accuser--the next question i want to ask is this.
  • 00:15:20.496 --> 00:15:21.230
  • I want to ask is this. he's the adversary.
  • 00:15:21.296 --> 00:15:22.931
  • He's the adversary. by the way, ha-satan is hebrew.
  • 00:15:22.998 --> 00:15:25.634
  • By the way, ha-satan is hebrew. the devil is of course
  • 00:15:25.701 --> 00:15:27.069
  • The devil is of course in english, but the word
  • 00:15:27.136 --> 00:15:28.203
  • In english, but the word in the greek is--the devil is
  • 00:15:28.270 --> 00:15:30.005
  • In the greek is--the devil is "diabolos."
  • 00:15:30.072 --> 00:15:31.640
  • "diabolos." we get the word diabolical,
  • 00:15:31.707 --> 00:15:33.075
  • We get the word diabolical, "diabolos."
  • 00:15:33.142 --> 00:15:34.176
  • "diabolos." "diabolos" is actually, listen,
  • 00:15:34.243 --> 00:15:36.445
  • To charge with the intent--
  • 00:15:36.512 --> 00:15:39.248
  • To charge with the intent-- to accuse or to charge with
  • 00:15:39.314 --> 00:15:41.250
  • To accuse or to charge with the intent to hurt or destroy.
  • 00:15:41.316 --> 00:15:45.587
  • The intent to hurt or destroy. this is very interesting because
  • 00:15:45.654 --> 00:15:47.289
  • This is very interesting because the word satan is the word
  • 00:15:47.356 --> 00:15:50.259
  • The word satan is the word accuser in the hebrew.
  • 00:15:50.325 --> 00:15:52.461
  • Accuser in the hebrew. you ask the hebrew people, they
  • 00:15:52.528 --> 00:15:53.495
  • You ask the hebrew people, they will tell you it's a legal term.
  • 00:15:53.562 --> 00:15:55.798
  • Will tell you it's a legal term. a prosecutor at law.
  • 00:15:55.864 --> 00:15:57.599
  • A prosecutor at law. so the devil is a lawyer.
  • 00:15:57.666 --> 00:15:59.501
  • So the devil is a lawyer. now, if you're a lawyer,
  • 00:15:59.568 --> 00:16:00.202
  • Now, if you're a lawyer, don't take offense.
  • 00:16:00.269 --> 00:16:01.837
  • Don't take offense. the bible says jesus is also
  • 00:16:01.904 --> 00:16:03.338
  • The bible says jesus is also an advocate.
  • 00:16:03.405 --> 00:16:04.339
  • An advocate. 1 john 2:2, "we have an advocate
  • 00:16:04.406 --> 00:16:06.608
  • 1 john 2:2, "we have an advocate with the father, jesus christ
  • 00:16:06.675 --> 00:16:07.810
  • With the father, jesus christ the righteous."
  • 00:16:07.876 --> 00:16:08.343
  • The righteous." and man, he's a powerful lawyer.
  • 00:16:08.410 --> 00:16:09.978
  • And man, he's a powerful lawyer. he's a jewish lawyer.
  • 00:16:10.045 --> 00:16:11.580
  • He's a jewish lawyer. [chuckling]
  • 00:16:11.647 --> 00:16:12.648
  • [chuckling] okay, so don't--but understand
  • 00:16:12.714 --> 00:16:14.950
  • This, the devil uses
  • 00:16:15.017 --> 00:16:16.552
  • This, the devil uses legal terms.
  • 00:16:16.618 --> 00:16:18.320
  • Legal terms. so when jesus died on the cross
  • 00:16:18.387 --> 00:16:19.655
  • So when jesus died on the cross and cried, "finished,"
  • 00:16:19.721 --> 00:16:21.090
  • And cried, "finished," this is what happened.
  • 00:16:21.156 --> 00:16:21.790
  • This is what happened. revelation 12 took place.
  • 00:16:21.857 --> 00:16:23.525
  • Revelation 12 took place. i believe that.
  • 00:16:23.592 --> 00:16:24.159
  • I believe that. "then i heard a loud voice
  • 00:16:24.226 --> 00:16:25.294
  • "then i heard a loud voice saying, in heaven,
  • 00:16:25.360 --> 00:16:25.961
  • Saying, in heaven, 'now salvation and strength,
  • 00:16:26.028 --> 00:16:27.563
  • 'now salvation and strength, and the kingdom of our god,
  • 00:16:27.629 --> 00:16:28.730
  • And the kingdom of our god, and the power of his christ
  • 00:16:28.797 --> 00:16:29.898
  • And the power of his christ have come, for the accuser of
  • 00:16:29.965 --> 00:16:31.500
  • Have come, for the accuser of our brethren, who accused them
  • 00:16:31.567 --> 00:16:32.734
  • Our brethren, who accused them before our god day and night,
  • 00:16:32.801 --> 00:16:33.869
  • Before our god day and night, has been cast down.
  • 00:16:33.936 --> 00:16:35.104
  • Has been cast down. and they overcame him
  • 00:16:35.170 --> 00:16:36.171
  • And they overcame him by the blood of the lamb.'"
  • 00:16:36.238 --> 00:16:40.109
  • By the blood of the lamb.'" blood means what?
  • 00:16:40.175 --> 00:16:41.276
  • Blood means what? there has been a death,
  • 00:16:41.343 --> 00:16:43.178
  • There has been a death, and this is not ordinary blood.
  • 00:16:43.245 --> 00:16:44.580
  • And this is not ordinary blood. this is the blood, divine blood
  • 00:16:44.646 --> 00:16:46.615
  • Flowed in emmanuel's veins.
  • 00:16:46.682 --> 00:16:49.451
  • Flowed in emmanuel's veins. that blood.
  • 00:16:49.518 --> 00:16:51.019
  • That blood. when you--when the devil tells
  • 00:16:51.086 --> 00:16:52.287
  • When you--when the devil tells you, you know, "how dare you ask
  • 00:16:52.354 --> 00:16:54.323
  • You, you know, "how dare you ask god for this kind of thing?
  • 00:16:54.389 --> 00:16:55.390
  • God for this kind of thing? how can you expect to have
  • 00:16:55.457 --> 00:16:56.391
  • How can you expect to have a life more abundant?
  • 00:16:56.458 --> 00:16:57.493
  • A life more abundant? how can you expect to be healed
  • 00:16:57.559 --> 00:16:58.427
  • How can you expect to be healed in your body when you have done
  • 00:16:58.494 --> 00:16:59.628
  • In your body when you have done this, you have done that."
  • 00:16:59.695 --> 00:17:00.295
  • This, you have done that." just say,
  • 00:17:00.362 --> 00:17:00.796
  • Just say, "nothing but the blood.
  • 00:17:00.863 --> 00:17:02.831
  • "nothing but the blood. the blood of jesus."
  • 00:17:02.898 --> 00:17:04.133
  • The blood of jesus." in other words, the blood
  • 00:17:04.199 --> 00:17:06.034
  • In other words, the blood gives you the right, amen.
  • 00:17:06.101 --> 00:17:09.138
  • Gives you the right, amen. the blood means all your sins
  • 00:17:09.204 --> 00:17:10.639
  • The blood means all your sins that the devil accused you
  • 00:17:10.706 --> 00:17:11.540
  • That the devil accused you of have been paid.
  • 00:17:11.607 --> 00:17:12.374
  • Of have been paid. fully paid!
  • 00:17:12.441 --> 00:17:14.476
  • Fully paid! the blood of jesus has fully met
  • 00:17:14.543 --> 00:17:15.811
  • The blood of jesus has fully met all the claims
  • 00:17:15.878 --> 00:17:16.612
  • All the claims of divine justice.
  • 00:17:16.678 --> 00:17:17.880
  • Of divine justice. more than that,
  • 00:17:17.946 --> 00:17:18.514
  • More than that, glorified god's throne.
  • 00:17:18.580 --> 00:17:20.883
  • Glorified god's throne. why did jesus sanctify
  • 00:17:20.949 --> 00:17:22.784
  • Why did jesus sanctify in heaven, real heaven itself?
  • 00:17:22.851 --> 00:17:24.086
  • In heaven, real heaven itself? what did he do?
  • 00:17:24.153 --> 00:17:24.720
  • What did he do? so one day, i asked god
  • 00:17:24.786 --> 00:17:25.988
  • So one day, i asked god the question, and i remember,
  • 00:17:26.054 --> 00:17:27.489
  • The question, and i remember, i was just fellowshipping
  • 00:17:27.556 --> 00:17:28.457
  • I was just fellowshipping with a brother and we're talking
  • 00:17:28.524 --> 00:17:29.591
  • With a brother and we're talking about life and things like that.
  • 00:17:29.658 --> 00:17:31.226
  • About life and things like that. i never expected the answer
  • 00:17:31.293 --> 00:17:32.161
  • I never expected the answer to come there and there.
  • 00:17:32.227 --> 00:17:33.162
  • To come there and there. all of a sudden, not related
  • 00:17:33.228 --> 00:17:34.062
  • All of a sudden, not related to what we are talking about,
  • 00:17:34.129 --> 00:17:34.997
  • To what we are talking about, god just drop it.
  • 00:17:35.063 --> 00:17:35.564
  • God just drop it. back in the rock auditorium,
  • 00:17:35.631 --> 00:17:37.633
  • Back in the rock auditorium, i was standing in front
  • 00:17:37.699 --> 00:17:38.834
  • I was standing in front of your brother, fellowshipping,
  • 00:17:38.901 --> 00:17:40.068
  • Of your brother, fellowshipping, just catching up with him,
  • 00:17:40.135 --> 00:17:41.103
  • Just catching up with him, and then god dropped
  • 00:17:41.170 --> 00:17:41.803
  • And then god dropped the answer straight away.
  • 00:17:41.870 --> 00:17:42.504
  • The answer straight away. i knew, i saw it straight away.
  • 00:17:42.571 --> 00:17:44.339
  • I knew, i saw it straight away. remember when satan
  • 00:17:44.406 --> 00:17:45.073
  • Remember when satan came before god
  • 00:17:45.140 --> 00:17:46.008
  • Came before god in the book of job, chapter 1,
  • 00:17:46.074 --> 00:17:48.277
  • In the book of job, chapter 1, and accused job.
  • 00:17:48.343 --> 00:17:50.045
  • And accused job. i mean, he's pretending to be
  • 00:17:50.112 --> 00:17:51.180
  • I mean, he's pretending to be jealous of god's righteousness
  • 00:17:51.246 --> 00:17:52.781
  • Jealous of god's righteousness and he accused job, right?
  • 00:17:52.848 --> 00:17:56.518
  • And he accused job, right? how come the devil can come to
  • 00:17:56.585 --> 00:17:57.519
  • How come the devil can come to god before all the angels also?
  • 00:17:57.586 --> 00:18:00.656
  • God before all the angels also? well, god said to me that that
  • 00:18:00.722 --> 00:18:02.124
  • Well, god said to me that that position was actually adam's,
  • 00:18:02.191 --> 00:18:05.627
  • Position was actually adam's, but adam bowed his knee to satan
  • 00:18:05.694 --> 00:18:07.462
  • But adam bowed his knee to satan and gave him that place.
  • 00:18:07.529 --> 00:18:08.797
  • And gave him that place. so now satan has the right
  • 00:18:08.864 --> 00:18:09.831
  • So now satan has the right to come to god, using
  • 00:18:09.898 --> 00:18:12.000
  • To come to god, using adam's access, to accuse men,
  • 00:18:12.067 --> 00:18:16.305
  • Adam's access, to accuse men, but then when jesus walked in,
  • 00:18:16.371 --> 00:18:17.573
  • But then when jesus walked in, hallelujah, hallelujah!
  • 00:18:17.639 --> 00:18:19.341
  • Hallelujah, hallelujah! when he ascended with the blood,
  • 00:18:19.408 --> 00:18:20.876
  • When he ascended with the blood, the bible says
  • 00:18:20.943 --> 00:18:21.410
  • The bible says like the high priest
  • 00:18:21.476 --> 00:18:22.211
  • Like the high priest of the old testament, amen?
  • 00:18:22.277 --> 00:18:23.912
  • Of the old testament, amen? he sprinkled the place
  • 00:18:23.979 --> 00:18:25.781
  • He sprinkled the place where satan stood.
  • 00:18:25.847 --> 00:18:27.816
  • So that ground
  • 00:18:27.883 --> 00:18:28.383
  • So that ground is now redeemed ground.
  • 00:18:28.450 --> 00:18:29.751
  • Is now redeemed ground. satan cannot stand anymore.
  • 00:18:29.818 --> 00:18:31.286
  • Satan cannot stand anymore. that's why, "the accuser of
  • 00:18:31.353 --> 00:18:32.487
  • That's why, "the accuser of our brethren, who accused them
  • 00:18:32.554 --> 00:18:33.789
  • Our brethren, who accused them before our god day and night,
  • 00:18:33.855 --> 00:18:35.157
  • Before our god day and night, has been cast down.
  • 00:18:35.224 --> 00:18:36.558
  • Has been cast down. and they overcame him
  • 00:18:36.625 --> 00:18:37.492
  • And they overcame him by the blood of the lamb."
  • 00:18:37.559 --> 00:18:38.393
  • By the blood of the lamb." can you see that?
  • 00:18:38.460 --> 00:18:39.161
  • Can you see that? that the devil has
  • 00:18:39.228 --> 00:18:40.295
  • That the devil has no more access.
  • 00:18:40.362 --> 00:18:42.664
  • So he has
  • 00:18:42.731 --> 00:18:43.165
  • So he has no more access to heaven.
  • 00:18:43.232 --> 00:18:43.899
  • No more access to heaven. don't think of--if any preacher
  • 00:18:43.966 --> 00:18:45.033
  • Don't think of--if any preacher tells you he goes to heaven
  • 00:18:45.100 --> 00:18:45.968
  • Tells you he goes to heaven and accuse you and all that,
  • 00:18:46.034 --> 00:18:46.935
  • And accuse you and all that, it's no more true.
  • 00:18:47.002 --> 00:18:48.604
  • It's no more true. it was true in the old, but ever
  • 00:18:48.670 --> 00:18:50.105
  • It was true in the old, but ever since jesus died and rose again
  • 00:18:50.172 --> 00:18:51.473
  • Since jesus died and rose again and brought the blood in the,
  • 00:18:51.540 --> 00:18:52.441
  • And brought the blood in the, the devil has no more access.
  • 00:18:52.507 --> 00:18:55.077
  • The devil has no more access. all right, he's cast down.
  • 00:18:55.143 --> 00:18:56.144
  • All right, he's cast down. now let me tell you this.
  • 00:18:56.211 --> 00:18:57.279
  • Now let me tell you this. "they overcame him
  • 00:18:57.346 --> 00:18:57.779
  • "they overcame him by the blood of the lamb."
  • 00:18:57.846 --> 00:18:58.714
  • By the blood of the lamb." so we must sing about the blood,
  • 00:18:58.780 --> 00:19:00.115
  • So we must sing about the blood, talk about the blood,
  • 00:19:00.182 --> 00:19:00.882
  • Talk about the blood, preach about the blood.
  • 00:19:00.949 --> 00:19:02.050
  • Preach about the blood. only the blood will defeat
  • 00:19:02.117 --> 00:19:02.951
  • Only the blood will defeat the enemy.
  • 00:19:03.018 --> 00:19:03.585
  • The enemy. can i have a good amen?
  • 00:19:03.652 --> 00:19:05.887
  • Can i have a good amen? cover your family
  • 00:19:05.954 --> 00:19:06.622
  • Cover your family with the blood of jesus.
  • 00:19:06.688 --> 00:19:08.023
  • With the blood of jesus. cover your car
  • 00:19:08.090 --> 00:19:08.523
  • Cover your car with the blood of jesus.
  • 00:19:08.590 --> 00:19:09.591
  • With the blood of jesus. the devil understands blood.
  • 00:19:09.658 --> 00:19:11.460
  • The devil understands blood. blood has a voice.
  • 00:19:11.526 --> 00:19:12.294
  • Blood has a voice. the bible says the blood
  • 00:19:12.361 --> 00:19:13.161
  • The bible says the blood of jesus speaks better things
  • 00:19:13.228 --> 00:19:14.463
  • Of jesus speaks better things than the blood of abel.
  • 00:19:14.529 --> 00:19:15.330
  • Than the blood of abel. blood has a voice.
  • 00:19:15.397 --> 00:19:17.633
  • Blood has a voice. when you cover your children
  • 00:19:17.699 --> 00:19:18.867
  • When you cover your children with the blood of jesus,
  • 00:19:18.934 --> 00:19:19.568
  • With the blood of jesus, you mean--blood of jesus, you
  • 00:19:19.635 --> 00:19:21.503
  • You mean--blood of jesus, you are actually sending a message
  • 00:19:21.570 --> 00:19:22.437
  • Are actually sending a message to the devil, hands off.
  • 00:19:22.504 --> 00:19:24.039
  • To the devil, hands off. he has no title,
  • 00:19:24.106 --> 00:19:25.340
  • He has no title, no right to touch that child.
  • 00:19:25.407 --> 00:19:28.844
  • No right to touch that child. cover yourself
  • 00:19:28.910 --> 00:19:29.344
  • Cover yourself with the blood of jesus.
  • 00:19:29.411 --> 00:19:30.212
  • With the blood of jesus. before you sleep at night,
  • 00:19:30.279 --> 00:19:31.079
  • Before you sleep at night, cover yourself
  • 00:19:31.146 --> 00:19:31.613
  • Cover yourself with the blood of jesus.
  • 00:19:31.680 --> 00:19:33.982
  • With the blood of jesus. cover your dreams
  • 00:19:34.049 --> 00:19:34.583
  • Cover your dreams with the blood of jesus.
  • 00:19:34.650 --> 00:19:36.752
  • With the blood of jesus. the devil knows, okay?
  • 00:19:36.818 --> 00:19:38.086
  • The devil knows, okay? you cannot touch anything
  • 00:19:38.153 --> 00:19:39.187
  • You cannot touch anything with the blood, hallelujah.
  • 00:19:39.254 --> 00:19:42.090
  • Go back to 1 peter 5.
  • 00:19:42.157 --> 00:19:43.725
  • Go back to 1 peter 5. we are bringing this to a close.
  • 00:19:43.792 --> 00:19:44.860
  • We are bringing this to a close. all right, so, "resist the
  • 00:19:44.926 --> 00:19:46.361
  • All right, so, "resist the devil, steadfast in the faith."
  • 00:19:46.428 --> 00:19:48.196
  • Devil, steadfast in the faith." the word resist in the greek
  • 00:19:48.263 --> 00:19:49.698
  • The word resist in the greek is the word "anthistemi."
  • 00:19:49.765 --> 00:19:52.034
  • Is the word "anthistemi." is that interesting?
  • 00:19:52.100 --> 00:19:53.335
  • Is that interesting? "anthistemi," resist is where
  • 00:19:53.402 --> 00:19:55.404
  • "anthistemi," resist is where you get the word antihistamine?
  • 00:19:55.470 --> 00:19:56.738
  • You get the word antihistamine? the doctors give you
  • 00:19:56.805 --> 00:19:57.439
  • The doctors give you antihistamine for your flu
  • 00:19:57.506 --> 00:20:00.509
  • Antihistamine for your flu or your allergies, right?
  • 00:20:00.575 --> 00:20:02.744
  • Or your allergies, right? "anthistemi" means withstand.
  • 00:20:02.811 --> 00:20:04.346
  • "anthistemi" means withstand. how do you withstand the enemy?
  • 00:20:04.413 --> 00:20:05.580
  • How do you withstand the enemy? "steadfast in the faith,
  • 00:20:05.647 --> 00:20:07.849
  • "steadfast in the faith, knowing the same sufferings are
  • 00:20:07.916 --> 00:20:09.351
  • Knowing the same sufferings are experienced by your brotherhood
  • 00:20:09.418 --> 00:20:10.619
  • Experienced by your brotherhood in the world."
  • 00:20:10.686 --> 00:20:11.253
  • In the world." the devil wants you isolated.
  • 00:20:11.320 --> 00:20:13.088
  • The devil wants you isolated. he wants you to think
  • 00:20:13.155 --> 00:20:13.989
  • He wants you to think that your problem is uniquely
  • 00:20:14.056 --> 00:20:15.324
  • That your problem is uniquely your own because you are
  • 00:20:15.390 --> 00:20:16.591
  • Your own because you are a strange person.
  • 00:20:16.658 --> 00:20:17.693
  • A strange person. you look at your friend,
  • 00:20:17.759 --> 00:20:18.360
  • You look at your friend, they're all happy and all that.
  • 00:20:18.427 --> 00:20:19.227
  • They're all happy and all that. you are strange.
  • 00:20:19.294 --> 00:20:19.928
  • You are strange. you see the thoughts that go
  • 00:20:19.995 --> 00:20:20.729
  • You see the thoughts that go through your mind?
  • 00:20:20.796 --> 00:20:21.263
  • Through your mind? only you have
  • 00:20:21.330 --> 00:20:21.997
  • Only you have this kind of thoughts.
  • 00:20:22.064 --> 00:20:22.831
  • This kind of thoughts. only you wake up
  • 00:20:22.898 --> 00:20:23.532
  • Only you wake up in the middle of the night.
  • 00:20:23.598 --> 00:20:24.333
  • In the middle of the night. only you have this depression,
  • 00:20:24.399 --> 00:20:25.267
  • Only you have this depression, only you!
  • 00:20:25.334 --> 00:20:26.435
  • Only you! it's the work of the enemy
  • 00:20:26.501 --> 00:20:27.769
  • It's the work of the enemy to cause antisocial behavior and
  • 00:20:27.836 --> 00:20:30.572
  • To cause antisocial behavior and also to isolate you from people.
  • 00:20:30.639 --> 00:20:33.041
  • Also to isolate you from people. now go to steadfast.
  • 00:20:33.108 --> 00:20:34.209
  • Now go to steadfast. "resist him, steadfast
  • 00:20:34.276 --> 00:20:35.477
  • "resist him, steadfast in the faith."
  • 00:20:35.544 --> 00:20:36.311
  • In the faith." now, what is steadfast
  • 00:20:36.378 --> 00:20:37.279
  • Now, what is steadfast in the faith?
  • 00:20:37.346 --> 00:20:38.246
  • In the faith? steadfast in the faith
  • 00:20:38.313 --> 00:20:39.114
  • Steadfast in the faith means--and i'll bring this
  • 00:20:39.181 --> 00:20:40.482
  • Means--and i'll bring this to a close.
  • 00:20:40.549 --> 00:20:40.982
  • To a close. steadfast in the faith means
  • 00:20:41.049 --> 00:20:42.784
  • Steadfast in the faith means stand tall and say, "i am the
  • 00:20:42.851 --> 00:20:44.152
  • Stand tall and say, "i am the righteousness of god in christ."
  • 00:20:44.219 --> 00:20:46.722
  • So you know what you're saying
  • 00:20:46.788 --> 00:20:47.522
  • So you know what you're saying when the devil comes
  • 00:20:47.589 --> 00:20:48.323
  • When the devil comes and accuses you?
  • 00:20:48.390 --> 00:20:49.091
  • And accuses you? even when you're sleeping
  • 00:20:49.157 --> 00:20:49.791
  • Even when you're sleeping at night, the devil puts
  • 00:20:49.858 --> 00:20:50.959
  • At night, the devil puts bad thoughts on you
  • 00:20:51.026 --> 00:20:52.361
  • Bad thoughts on you or bad imaginations.
  • 00:20:52.427 --> 00:20:54.129
  • Or bad imaginations. say, "i'm the righteousness
  • 00:20:54.196 --> 00:20:55.464
  • Say, "i'm the righteousness of god in christ."
  • 00:20:55.530 --> 00:20:57.499
  • Of god in christ." something happens because
  • 00:20:57.566 --> 00:20:59.000
  • Something happens because just that when you say, "yes,
  • 00:20:59.067 --> 00:21:00.936
  • Just that when you say, "yes, i'm guilty" or you accept it,
  • 00:21:01.002 --> 00:21:03.004
  • I'm guilty" or you accept it, you come under that, saying god
  • 00:21:03.071 --> 00:21:05.307
  • You come under that, saying god is a liar or that the devil is
  • 00:21:05.374 --> 00:21:06.975
  • Is a liar or that the devil is true--right, and god is not
  • 00:21:07.042 --> 00:21:09.511
  • True--right, and god is not satisfied with what jesus did.
  • 00:21:09.578 --> 00:21:11.146
  • Satisfied with what jesus did. likewise, when you say, "i'm the
  • 00:21:11.213 --> 00:21:12.781
  • Likewise, when you say, "i'm the righteousness of god in christ,"
  • 00:21:12.848 --> 00:21:14.716
  • Righteousness of god in christ," you're saying a mouthful.
  • 00:21:14.783 --> 00:21:15.584
  • You're saying a mouthful. you're saying god is satisfied
  • 00:21:15.650 --> 00:21:17.719
  • You're saying god is satisfied with what jesus did.
  • 00:21:17.786 --> 00:21:19.287
  • With what jesus did. jesus offered a perfect offering
  • 00:21:19.354 --> 00:21:20.722
  • Jesus offered a perfect offering on my behalf.
  • 00:21:20.789 --> 00:21:21.723
  • On my behalf. his blood has fully met
  • 00:21:21.790 --> 00:21:23.125
  • His blood has fully met all the claims of justice, amen,
  • 00:21:23.191 --> 00:21:25.894
  • All the claims of justice, amen, and i am righteous because
  • 00:21:25.961 --> 00:21:28.597
  • And i am righteous because jesus did a perfect work.
  • 00:21:28.663 --> 00:21:30.832
  • Jesus did a perfect work. he became my sin.
  • 00:21:30.899 --> 00:21:31.900
  • He became my sin. now i take my place
  • 00:21:31.967 --> 00:21:33.268
  • Now i take my place as righteous.
  • 00:21:33.335 --> 00:21:34.269
  • As righteous. the moment the devil knows that,
  • 00:21:34.336 --> 00:21:35.771
  • The moment the devil knows that, he flees from you,
  • 00:21:35.837 --> 00:21:37.372
  • He flees from you, because listen carefully.
  • 00:21:37.439 --> 00:21:39.107
  • Because listen carefully. if the devil slandered
  • 00:21:39.174 --> 00:21:40.308
  • If the devil slandered the righteousness that took full
  • 00:21:40.375 --> 00:21:43.011
  • The righteousness that took full note of all your sins, not one
  • 00:21:43.078 --> 00:21:44.713
  • Note of all your sins, not one of them escaped, and exacted a
  • 00:21:44.780 --> 00:21:46.681
  • Of them escaped, and exacted a full penalty for all your sins.
  • 00:21:46.748 --> 00:21:48.283
  • Full penalty for all your sins. now, righteousness is
  • 00:21:48.350 --> 00:21:49.818
  • Now, righteousness is to declare you justified.
  • 00:21:49.885 --> 00:21:53.555
  • To declare you justified. it is unrighteousness to declare
  • 00:21:53.622 --> 00:21:54.856
  • It is unrighteousness to declare yourself not justified
  • 00:21:54.923 --> 00:21:57.559
  • Yourself not justified because of what jesus did.
  • 00:21:57.626 --> 00:21:58.860
  • Because of what jesus did. so if you take sides with what
  • 00:21:58.927 --> 00:22:00.395
  • So if you take sides with what god has said, amen, about you,
  • 00:22:00.462 --> 00:22:02.330
  • God has said, amen, about you, you are justified, and the devil
  • 00:22:02.397 --> 00:22:04.499
  • You are justified, and the devil comes to attack you with
  • 00:22:04.566 --> 00:22:05.600
  • Comes to attack you with an accusation, you say, "i'm
  • 00:22:05.667 --> 00:22:06.501
  • An accusation, you say, "i'm the righteous of god in christ."
  • 00:22:06.568 --> 00:22:07.502
  • The righteous of god in christ." whether verbally or inwardly,
  • 00:22:07.569 --> 00:22:09.171
  • Whether verbally or inwardly, all right, you know that,
  • 00:22:09.237 --> 00:22:10.772
  • All right, you know that, something happens to the devil.
  • 00:22:10.839 --> 00:22:11.973
  • Something happens to the devil. now he becomes guilty.
  • 00:22:12.040 --> 00:22:13.208
  • Now he becomes guilty. listen, in the course of
  • 00:22:13.275 --> 00:22:14.376
  • Listen, in the course of justice, if an accuser accuses
  • 00:22:14.443 --> 00:22:16.411
  • Someone falsely, the accuser
  • 00:22:16.478 --> 00:22:19.815
  • Someone falsely, the accuser becomes as guilty as the person
  • 00:22:19.881 --> 00:22:22.083
  • Becomes as guilty as the person he's accusing had the accusation
  • 00:22:22.150 --> 00:22:23.785
  • He's accusing had the accusation been justified.
  • 00:22:23.852 --> 00:22:25.854
  • Been justified. let me explain.
  • 00:22:25.921 --> 00:22:26.421
  • Let me explain. if the accuser is aiming
  • 00:22:26.488 --> 00:22:29.257
  • If the accuser is aiming to say someone--he's like,
  • 00:22:29.324 --> 00:22:31.960
  • Accusing someone of murder.
  • 00:22:32.027 --> 00:22:34.596
  • Accusing someone of murder. you think it's just murder?
  • 00:22:34.663 --> 00:22:35.597
  • You think it's just murder? no, he's saying he
  • 00:22:35.664 --> 00:22:36.398
  • No, he's saying he deserves death.
  • 00:22:36.465 --> 00:22:37.165
  • Deserves death. he's aiming for his death.
  • 00:22:37.232 --> 00:22:38.934
  • He's aiming for his death. the accuser is aiming
  • 00:22:39.000 --> 00:22:39.734
  • The accuser is aiming for his death because murder
  • 00:22:39.801 --> 00:22:41.002
  • For his death because murder carries the death penalty.
  • 00:22:41.069 --> 00:22:43.171
  • Carries the death penalty. now, if the whole church is
  • 00:22:43.238 --> 00:22:46.041
  • Now, if the whole church is false, now the accuser becomes
  • 00:22:46.107 --> 00:22:49.978
  • False, now the accuser becomes guilty of the same crime because
  • 00:22:50.045 --> 00:22:52.380
  • Guilty of the same crime because he's aiming for his death.
  • 00:22:52.447 --> 00:22:53.315
  • He's aiming for his death. now he's a murderer.
  • 00:22:53.381 --> 00:22:55.851
  • Now he's a murderer. so the moment you take
  • 00:22:55.917 --> 00:22:56.718
  • So the moment you take your position saying, "i'm the
  • 00:22:56.785 --> 00:22:58.053
  • Your position saying, "i'm the righteousness of god in christ,"
  • 00:22:58.119 --> 00:23:00.088
  • Righteousness of god in christ," the whole thing falls back
  • 00:23:00.155 --> 00:23:00.989
  • The whole thing falls back on the devil.
  • 00:23:01.056 --> 00:23:02.324
  • On the devil. he dare not handle a christian
  • 00:23:02.390 --> 00:23:03.592
  • He dare not handle a christian like that, you understand?
  • 00:23:03.658 --> 00:23:04.493
  • Like that, you understand? because he will have to bear
  • 00:23:04.559 --> 00:23:05.527
  • Because he will have to bear the penalty.
  • 00:23:05.594 --> 00:23:08.630
  • Follow what i'm saying?
  • 00:23:08.697 --> 00:23:09.731
  • Follow what i'm saying? and that's why we close with,
  • 00:23:09.798 --> 00:23:10.699
  • And that's why we close with, "no weapon formed against you
  • 00:23:10.765 --> 00:23:12.434
  • "no weapon formed against you shall prosper, and every tongue
  • 00:23:12.501 --> 00:23:14.269
  • Shall prosper, and every tongue which rises against you
  • 00:23:14.336 --> 00:23:15.570
  • Which rises against you in judgment you shall condemn."
  • 00:23:15.637 --> 00:23:17.572
  • In judgment you shall condemn." so there's something about this
  • 00:23:17.639 --> 00:23:19.808
  • So there's something about this whole scenario about accepting
  • 00:23:19.875 --> 00:23:22.244
  • Whole scenario about accepting guilt and falling sick,
  • 00:23:22.310 --> 00:23:24.579
  • Guilt and falling sick, or mentally depressed and having
  • 00:23:24.646 --> 00:23:26.548
  • Or mentally depressed and having psychological problems,
  • 00:23:26.615 --> 00:23:27.549
  • Psychological problems, and declaring you're the
  • 00:23:27.616 --> 00:23:28.750
  • And declaring you're the righteousness of god in christ.
  • 00:23:28.817 --> 00:23:30.018
  • Righteousness of god in christ. by the same token, what comes
  • 00:23:30.085 --> 00:23:31.219
  • By the same token, what comes on the heels of righteousness?
  • 00:23:31.286 --> 00:23:32.654
  • On the heels of righteousness? health, wholeness, peace,
  • 00:23:32.721 --> 00:23:36.024
  • Health, wholeness, peace, stability, poise, power,
  • 00:23:36.091 --> 00:23:41.196
  • Stability, poise, power, peace of mind.
  • 00:23:41.263 --> 00:23:45.567
  • Peace of mind. it's powerful.
  • 00:23:45.634 --> 00:23:47.869
  • It's powerful. every tongue that rises against
  • 00:23:47.936 --> 00:23:48.803
  • Every tongue that rises against you, whether you read about it,
  • 00:23:48.870 --> 00:23:51.172
  • You, whether you read about it, you hear the devil tells you
  • 00:23:51.239 --> 00:23:53.508
  • Something accusatory,
  • 00:23:53.575 --> 00:23:55.043
  • Something accusatory, or someone--the devil uses
  • 00:23:55.110 --> 00:23:56.111
  • Or someone--the devil uses people a lot.
  • 00:23:56.177 --> 00:23:57.679
  • People a lot. when you see all those words
  • 00:23:57.746 --> 00:23:58.480
  • When you see all those words coming against you, just say,
  • 00:23:58.547 --> 00:23:59.848
  • Coming against you, just say, "i condemn all those words."
  • 00:23:59.915 --> 00:24:01.082
  • "i condemn all those words." don't condemn the people.
  • 00:24:01.149 --> 00:24:02.317
  • Don't condemn the people. "i condemn all those words.
  • 00:24:02.384 --> 00:24:04.252
  • "i condemn all those words. i reject them because i'm the
  • 00:24:04.319 --> 00:24:05.287
  • I reject them because i'm the righteousness of god in christ,"
  • 00:24:05.353 --> 00:24:07.422
  • And start to prosper because
  • 00:24:07.489 --> 00:24:08.990
  • And start to prosper because the thief will have to stop
  • 00:24:09.057 --> 00:24:10.392
  • The thief will have to stop stealing, killing, and destroy
  • 00:24:10.458 --> 00:24:13.862
  • Stealing, killing, and destroy as far as you are concerned
  • 00:24:13.929 --> 00:24:15.430
  • As far as you are concerned because you are the
  • 00:24:15.497 --> 00:24:15.997
  • Because you are the righteousness of god in christ,
  • 00:24:16.064 --> 00:24:17.799
  • Righteousness of god in christ, amen.
  • 00:24:17.866 --> 00:24:18.300
  • Amen. praise the lord.
  • 00:24:18.366 --> 00:24:20.335
  • >> announcer:
  • 00:24:20.402 --> 00:24:20.835
  • >> announcer: pastor joseph prince
  • 00:24:20.902 --> 00:24:22.003
  • Pastor joseph prince will return in a moment
  • 00:24:22.070 --> 00:24:23.138
  • Will return in a moment with a special prayer
  • 00:24:23.204 --> 00:24:24.339
  • With a special prayer to close today's program,
  • 00:24:24.406 --> 00:24:25.307
  • To close today's program, right after this.
  • 00:24:25.373 --> 00:24:27.342
  • >> announcer: in joseph's book,
  • 00:24:27.409 --> 00:24:28.276
  • >> announcer: in joseph's book, "spiritual warfare,"
  • 00:24:28.343 --> 00:24:29.611
  • "spiritual warfare," discover a simple yet powerful
  • 00:24:29.678 --> 00:24:31.546
  • Discover a simple yet powerful biblical solution to overcoming
  • 00:24:31.613 --> 00:24:33.448
  • Biblical solution to overcoming crippling, oppressive thoughts
  • 00:24:33.515 --> 00:24:35.650
  • Crippling, oppressive thoughts that may be holding you back
  • 00:24:35.717 --> 00:24:36.952
  • That may be holding you back from all that god has for you.
  • 00:24:37.018 --> 00:24:39.087
  • From all that god has for you. receive your copy when you make
  • 00:24:39.154 --> 00:24:40.455
  • Receive your copy when you make a gift of any amount
  • 00:24:40.522 --> 00:24:41.489
  • A gift of any amount to the ministry in support
  • 00:24:41.556 --> 00:24:42.824
  • To the ministry in support of our broadcast
  • 00:24:42.891 --> 00:24:43.792
  • Of our broadcast and outreach initiatives.
  • 00:24:43.858 --> 00:24:45.594
  • And outreach initiatives. request now and we'll also
  • 00:24:45.660 --> 00:24:46.761
  • Request now and we'll also include joseph's classic
  • 00:24:46.828 --> 00:24:48.229
  • Include joseph's classic two-cd audio series,
  • 00:24:48.296 --> 00:24:50.098
  • Two-cd audio series, "the battle for your mind,"
  • 00:24:50.165 --> 00:24:51.733
  • "the battle for your mind," to fortify and strengthen you
  • 00:24:51.800 --> 00:24:53.368
  • To fortify and strengthen you in the midst of your challenges.
  • 00:24:53.435 --> 00:24:55.470
  • In the midst of your challenges. and for a gift of $75 or more,
  • 00:24:55.537 --> 00:24:57.806
  • And for a gift of $75 or more, we will also send you
  • 00:24:57.872 --> 00:24:58.740
  • We will also send you an additional teaching series,
  • 00:24:58.807 --> 00:25:00.208
  • An additional teaching series, in joseph's book,
  • 00:25:00.275 --> 00:25:01.209
  • In joseph's book, "no more mind games."
  • 00:25:01.276 --> 00:25:03.144
  • "no more mind games." find practical keys to help you
  • 00:25:03.211 --> 00:25:04.946
  • Find practical keys to help you break free from anxiety
  • 00:25:05.013 --> 00:25:06.581
  • Break free from anxiety and despair and learn truths
  • 00:25:06.648 --> 00:25:08.283
  • And despair and learn truths that will impart strength
  • 00:25:08.350 --> 00:25:09.417
  • That will impart strength and hope to you.
  • 00:25:09.484 --> 00:25:10.819
  • And hope to you. call or text the number on
  • 00:25:10.885 --> 00:25:11.786
  • Call or text the number on your screen or visit our website
  • 00:25:11.853 --> 00:25:13.755
  • Your screen or visit our website to request your copy today.
  • 00:25:13.822 --> 00:25:17.058
  • And now, a closing word
  • 00:25:17.125 --> 00:25:18.126
  • And now, a closing word from pastor joseph prince.
  • 00:25:18.193 --> 00:25:20.161
  • From pastor joseph prince. >> joseph prince: in the name
  • 00:25:20.228 --> 00:25:20.962
  • >> joseph prince: in the name of jesus christ, i take
  • 00:25:21.029 --> 00:25:21.997
  • Of jesus christ, i take authority over ever spirit
  • 00:25:22.063 --> 00:25:23.565
  • Authority over ever spirit of depression under the sound
  • 00:25:23.632 --> 00:25:24.766
  • Of depression under the sound of my voice.
  • 00:25:24.833 --> 00:25:25.600
  • Of my voice. in the name
  • 00:25:25.667 --> 00:25:26.334
  • In the name of the lord jesus christ,
  • 00:25:26.401 --> 00:25:28.136
  • Of the lord jesus christ, you foul spirit of hell!
  • 00:25:28.203 --> 00:25:30.939
  • You foul spirit of hell! you foul spirit of depression!
  • 00:25:31.006 --> 00:25:32.941
  • You foul spirit of depression! loose these people and let them
  • 00:25:33.008 --> 00:25:35.143
  • Loose these people and let them go free, now, in the name
  • 00:25:35.210 --> 00:25:37.345
  • Go free, now, in the name of the lord jesus christ!
  • 00:25:37.412 --> 00:25:39.314
  • Of the lord jesus christ! those of you watching by way
  • 00:25:39.381 --> 00:25:40.348
  • Those of you watching by way of media right now, be free from
  • 00:25:40.415 --> 00:25:43.151
  • Of media right now, be free from that depression, in the name
  • 00:25:43.218 --> 00:25:44.819
  • That depression, in the name of the lord jesus christ!
  • 00:25:44.886 --> 00:25:46.488
  • Of the lord jesus christ! father, in this coming week,
  • 00:25:46.554 --> 00:25:47.956
  • Father, in this coming week, lord, i pray that heavenly light
  • 00:25:48.023 --> 00:25:50.425
  • Lord, i pray that heavenly light will shine into their hearts and
  • 00:25:50.492 --> 00:25:51.860
  • Will shine into their hearts and minds, lord, pertaining to this
  • 00:25:51.926 --> 00:25:53.361
  • Minds, lord, pertaining to this area where wrong believing,
  • 00:25:53.428 --> 00:25:55.897
  • Area where wrong believing, wrong conception, wrong,
  • 00:25:55.964 --> 00:25:57.999
  • Wrong conception, wrong, erroneous thinking has come in.
  • 00:25:58.066 --> 00:25:59.801
  • Erroneous thinking has come in. father, i pray that that light
  • 00:25:59.868 --> 00:26:01.269
  • Father, i pray that that light will just eradicate it all
  • 00:26:01.336 --> 00:26:03.171
  • Will just eradicate it all from their hearts and minds
  • 00:26:03.238 --> 00:26:04.706
  • From their hearts and minds where they have believed wrong
  • 00:26:04.773 --> 00:26:06.274
  • Where they have believed wrong and that believing wrong
  • 00:26:06.341 --> 00:26:07.108
  • And that believing wrong has caused anxiety, fear, worry
  • 00:26:07.175 --> 00:26:10.278
  • Has caused anxiety, fear, worry and depression.
  • 00:26:10.345 --> 00:26:11.212
  • And depression. i pray, father,
  • 00:26:11.279 --> 00:26:12.213
  • I pray, father, that you'll shine
  • 00:26:12.280 --> 00:26:12.847
  • That you'll shine in all those dark places, lord.
  • 00:26:12.914 --> 00:26:14.449
  • In all those dark places, lord. in the dark recesses
  • 00:26:14.516 --> 00:26:15.483
  • In the dark recesses of their mind where it's hidden
  • 00:26:15.550 --> 00:26:16.551
  • Of their mind where it's hidden from even them.
  • 00:26:16.618 --> 00:26:17.619
  • From even them. father, i pray you will shine
  • 00:26:17.686 --> 00:26:18.987
  • Father, i pray you will shine your light in, father,
  • 00:26:19.054 --> 00:26:20.321
  • Your light in, father, and set your people free!
  • 00:26:20.388 --> 00:26:21.856
  • And set your people free! lord jesus, you said
  • 00:26:21.923 --> 00:26:22.757
  • Lord jesus, you said if the son sets you free,
  • 00:26:22.824 --> 00:26:24.759
  • If the son sets you free, you shall be free indeed.
  • 00:26:24.826 --> 00:26:26.461
  • You shall be free indeed. thank you, lord jesus,
  • 00:26:26.528 --> 00:26:27.696
  • Thank you, lord jesus, for the freedom that can come
  • 00:26:27.762 --> 00:26:28.797
  • For the freedom that can come only from you.
  • 00:26:28.863 --> 00:26:31.099
  • >> announcer: thank you
  • 00:26:31.166 --> 00:26:31.766
  • >> announcer: thank you for watching today's program.
  • 00:26:31.833 --> 00:26:33.468
  • For watching today's program. if you are new to the gospel
  • 00:26:33.535 --> 00:26:34.669
  • If you are new to the gospel of grace, pastor joseph prince
  • 00:26:34.736 --> 00:26:36.271
  • Of grace, pastor joseph prince would like to send you a copy of
  • 00:26:36.337 --> 00:26:37.806
  • Would like to send you a copy of his book, "destined to reign,"
  • 00:26:37.872 --> 00:26:39.607
  • His book, "destined to reign," to help you get started.
  • 00:26:39.674 --> 00:26:40.875
  • To help you get started. it's yours absolutely free
  • 00:26:40.942 --> 00:26:42.377
  • It's yours absolutely free just by contacting us today.
  • 00:26:42.444 --> 00:26:44.345
  • Offer is available to u.s.
  • 00:26:44.612 --> 00:26:45.814
  • Offer is available to u.s. residents while stocks last,
  • 00:26:45.880 --> 00:26:47.348
  • Residents while stocks last, just pay shipping and handling.
  • 00:26:47.415 --> 00:26:49.350
  • >> announcer: thank you
  • 00:26:51.352 --> 00:26:51.953
  • >> announcer: thank you for being with us today.
  • 00:26:52.020 --> 00:26:53.021
  • For being with us today. join pastor joseph prince
  • 00:26:53.088 --> 00:26:54.556
  • Join pastor joseph prince next time for a fresh word
  • 00:26:54.622 --> 00:26:55.457
  • Next time for a fresh word from the lord.
  • 00:26:55.523 --> 00:26:57.492
  • Joseph prince ministries is
  • 00:26:57.559 --> 00:26:59.127
  • Joseph prince ministries is a section 501(c)(3)
  • 00:26:59.194 --> 00:27:00.729
  • A section 501(c)(3) nonprofit organization
  • 00:27:00.795 --> 00:27:02.497
  • Nonprofit organization and your gift is tax deductible
  • 00:27:02.564 --> 00:27:04.199
  • And your gift is tax deductible for the amount that exceeds
  • 00:27:04.265 --> 00:27:05.767
  • For the amount that exceeds any fair market value
  • 00:27:05.834 --> 00:27:07.168
  • Any fair market value of the materials you receive
  • 00:27:07.235 --> 00:27:08.636
  • Of the materials you receive from us.
  • 00:27:08.703 --> 00:27:10.839
  • [music]
  • 00:27:11.106 --> 00:27:15.810
  • Cc by aberdeen captioning 1-800-688-6621 www.aberdeen.io
  • 00:27:15.810 --> 00:27:15.810