Joseph Prince

Joseph Prince - The Secret To Receiving Through The Holy Communion

June 29, 2026 | 27:29

Join Joseph as he answers your questions on how the Holy Communion heals and how to partake of it.

#Communion #BodyofChrist #BloodofJesus #Jesus #Sickness #Sin #Healing #Faith #Faithfulness #Testing #Trials-HardTimes #Perseverance #Endurance #Temptation #JosephPrince

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Joseph Prince | Joseph Prince - The Secret To Receiving Through The Holy Communion | June 29, 2026

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Joseph prince: the million dollar question
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That the church of jesus christ has is that
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I know he bore my diseases,
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Not just my sins, but how do i partake that?
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How do i have access to it?
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How do i become an intimate participator,
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A sharer of what happened?"
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Observe israel: "are not those who eat partakers?"
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In other words, when you eat the bread
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And drink the cup, you become
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A partaker of what jesus did at the cross.
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Male announcer: the world tells you to eat clean,
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To cut carbs, to perfect your diet plan.
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But what is god's way?
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In today's message, joseph shows us how our lord jesus provides
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For our health and wholeness through the holy communion.
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Come discover how you can unlock the power
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Of the holy communion.
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Request joseph's book
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"eat your way to life and health"
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For your gift of any amount today.
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Your gift powers our mission to reach more lives
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With the gospel of grace.
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Call now.
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Text offer to 71239 or visit josephprince.org
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To request your copy now.
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And now here's pastor joseph prince with today's program.
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Joseph prince: let's dive right into the word.
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I got lots to share with you,
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And i believe it's gonna bless you.
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It's one of those messages that i feel that the lord
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Has for us that he wants us to listen to again and again,
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Especially when you're going through some specific trial,
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Which i'll be mentioning afterwards.
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But let's do it, 1 corinthians 10, right up here
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At this well-known verse, one of the first things
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That we learned, you know, we get saved
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In the navigator's memory verse pack.
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One of the first things they do is that they give you this verse
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To memorize, all right?
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"there has no temptation overtaken you."
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See, i'm quoting from the old king james.
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This is the new king james. you remember this verse.
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But actually the word for temptation, "peirasmos,"
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All right?
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Peirasmos, temptation.
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It's not just temptation to sin, it's also trial.
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I said it's also trial.
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Peirasmos is also trial.
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When the doctors give you a bad diagnosis,
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That's a trial in your life, amen?
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When you hear that your business,
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All right, is not doing so well, you just received news report,
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All right, that's a trial of your faith, amen?
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You hear bad news that one of your child
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Has been found doing this and doing that or whatever,
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That's a trial of your faith, amen?
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So, all that is under that one greek word,
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Peirasmos, okay?
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It can be a temptation or a solicitation to sin,
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To evil, or it's just a trial, same word.
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I kind of wish there were more than one word,
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But it's the same word.
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So, you have to see from the context,
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Is it talking about temptation to sin?
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Or is it talking about trial,
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The vicissitudes of life that one goes through?
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So, let's look at this, and you decide.
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"no temptation," i'm gonna use the interchangeably,
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"no trial has overtaken you except such as is common to men.
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But god is faithful." hallelujah.
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Those three words is more than enough, man.
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I'll tell you, you can rest.
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You see, church, it's not so much the faith of a believer.
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Your faith is important, "without faith
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It's impossible to please god."
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It's not so much the faith of the believer,
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It's the faithfulness of the promiser.
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"by faith sarah received strength
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To conceive seed, for she judged him faithful."
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She didn't judge herself full of faith,
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She judged him faithful.
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"but god is faithful who will not allow you
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To be tested," or tempted.
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Now, remember, i'm using words interchangeably.
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"tempted," or tested, "beyond what you are able,
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But with the testing will also make
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The way of escape, that you may be able
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To bear it."
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Now, there seems to be a contradiction.
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Number one, with the testing,
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There is a way of escape that you may be able to bear it.
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Now, usually, the idea of bearing something
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With endurance, all right, with longsuffering,
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Perseverance or whatever means you stay in that problem.
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You don't escape.
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If you escape, the testing is no more testing.
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You found your way out.
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So, it's like a contradiction.
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How can you bear something if there's a way out, all right?
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So, i'm gonna submit to you something
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You're gonna learn here, and it's gonna bless you.
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It says here, with the temptation,
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How many are glad that with the testing
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That comes, every testing, god promises that
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With the testing that comes, god will provide a way out?
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And the way out, notice that the way out,
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The way of escape, it's not the way of escape.
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It's actually one greek word, "ekbasis," ekbasis.
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I know it sounds japanese, but it's greek, ekbasis, okay?
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Ekbasis, "ek" means out of, "basis" is walk.
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It's you literally walk out, exit, all right?
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One greek word put it in english as exit.
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The way out, the escape, the exit.
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You walk out.
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Ekbasis, amen?
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So, it's one word, the way of escape
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Is one word, okay?
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And if you look at the old king james,
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Which many of us read from and i memorize
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From navigators, it's the old king james,
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It says, "make a way to escape" with the temptation, god makes--
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Or testing, god makes a way to escape.
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So, the idea that i always have
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In my mind is this, that with every trial that comes,
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Whatever the trial is, god's faithfulness is
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That he will always make a way to escape,
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All right, make a way to escape.
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But in the greek, i found out that
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It is not a way to escape.
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Because this idea "a way," we do not know what that way is.
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But first and foremost, let me just tell you this,
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It's not a way to escape.
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In the greek, it is definite article,
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The escape, the exit, the way out.
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The way out, the way out.
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The ekbasis, the way out.
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And i challenge any scholar to look it up, all right?
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That's why old king james is not very accurate.
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The new king james says, "the way of escape."
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It's accurate.
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Now, when you say "a," that means
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With every testing, you have to find a way.
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A way can be a new way.
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I said a way can be a new way, all right,
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You understand or no?
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There's always a way, there's always a way of escape.
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There's always a door there for you.
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That means it's general. you do not know what it is.
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But when you say "the," you are pointing
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To something very definite.
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So, the way of escape, there must be something
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That the writer has in mind, and it's found
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In the context, okay?
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It's all found in the context.
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Before that, we look at, "that you may be able
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To bear it."
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All right, what is this word "bear it"?
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"it" down there, we left it untranslated
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Because we're going to see that it's in the italics,
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Which means it's not in the original greek,
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All right?
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So, we look at the word "bear." the word "bear" is "hupophero."
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Are y'all doing fine so far? can follow, right?
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Okay, hupophero, what is hupophero?
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What is hupophero? hupo means under.
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When something comes under, it's hupo.
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Phero is to be borne along, like on a river,
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Like a ship being borne along.
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Now, i have many, many word studies in my library.
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One of the word studies says it like this.
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This is not from me, these words, okay?
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Hupophero means like this: an undercurrent of a river
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Carrying someone away, carried safely away from danger.
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It's not this idea of bearing it,
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Sit down there, you know, bear it.
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You know, it's the idea of the way
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Out is actually, hey, god released
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More of his spirit to carry you out, amen?
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Undercurrent of a river because the word hupo is under,
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All right.
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Carrying is the word phero, all right, carry it
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Safely away from danger.
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Praise the lord.
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Now, we come to the revelation.
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We go back to 1 corinthians 10:13,
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All right?
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God makes the way of escape that you may be borne,
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Carried safely away, from danger.
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So, what is the context?
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Look at this.
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Now i'm gonna show you my bible,
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And i'm gonna show you my finger and thumb.
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Okay, now you see the context.
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Verse 13 to 16, can you see this?
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Now, this is from the old king james.
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I use the old king james a lot. now, look at the context.
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Just two verses after that, it talks about
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"the cup of blessing," verse 16,
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"which we bless, is it not the communion
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Of the blood of christ?
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The bread which we break, is it not the communion
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Of the body of christ?"
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I'm like, huh?
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All of a sudden about trial, the way out,
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God will give you the way out, all right?
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You'll be borne safely away from danger.
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And then two verses after that, it tells you,
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And it tells you like, "i can only speak this,"
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Verse 15, "to wise men.
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Judge you what i say."
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In other words, it's gonna take a revelation here.
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I'm gonna tell you something, it will take a revelation.
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You understand?
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And, it will take the wisdom of god.
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It will take spiritual intelligence.
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Are you ready for that?
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So, and then it says here, the cup--this is communion,
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Verse 16 is communion.
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What about the cup of blessing?
00:09:26.842 --> 00:09:28.244
What have they got to do-- and the bread?
00:09:28.244 --> 00:09:30.079
What have they got to do with the way of escape?
00:09:30.079 --> 00:09:32.848
The way out? the ekbasis?
00:09:32.848 --> 00:09:35.051
To walk out from your trial. what does it got to do with it?
00:09:35.051 --> 00:09:40.523
But before that, it says, "wherefore," verse 14,
00:09:40.523 --> 00:09:42.858
"my dearly beloved, flee from idolatry."
00:09:42.858 --> 00:09:46.328
Now, the verses before verse 13 talks about idolatry.
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You know how he talks about idolatry?
00:09:49.432 --> 00:09:51.033
Same chapter, right, let's go to verse 7,
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"do not become idolaters as were some of them.
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As it is written, 'the people sat down to eat
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And drink, and rose up to play.'"
00:09:59.975 --> 00:10:02.378
He's quoting from the incident after they built a golden calf.
00:10:02.378 --> 00:10:06.816
You know what they did after they built a golden calf,
00:10:06.816 --> 00:10:08.284
The children of israel?
00:10:08.284 --> 00:10:10.386
After they built a golden calf,
00:10:10.386 --> 00:10:14.190
They sat down, ate, and drank offerings
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To the golden calf.
00:10:18.294 --> 00:10:20.162
That is idolatry, "and they rose up."
00:10:20.162 --> 00:10:22.364
The word play there is the idea of orgies.
00:10:22.364 --> 00:10:26.001
They had wild parties.
00:10:26.001 --> 00:10:28.003
That's the word we will use today, all right?
00:10:28.003 --> 00:10:30.139
Not just party, wild parties.
00:10:30.139 --> 00:10:32.441
They sat down, eat, they ate.
00:10:32.441 --> 00:10:34.276
So, the idea of eating and drinking
00:10:34.276 --> 00:10:37.012
Before a foreign god, which is no god, it's an idol.
00:10:37.012 --> 00:10:43.219
Can you see the context?
00:10:43.219 --> 00:10:44.553
I'm showing you the context, it's talking about communion.
00:10:44.553 --> 00:10:48.257
Can you see that?
00:10:48.257 --> 00:10:49.592
In fact, you go behind in the same chapter,
00:10:49.592 --> 00:10:51.660
It says, "and all the people of israel,
00:10:51.660 --> 00:10:53.829
They drank--they ate the same spiritual food,
00:10:53.829 --> 00:10:58.134
And they drank the same spiritual drink,
00:10:58.134 --> 00:11:00.402
And they drank from the rock that followed them,
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Who was christ."
00:11:02.571 --> 00:11:04.340
For eating and drinking again.
00:11:04.340 --> 00:11:06.475
Church, do you know that everything that happened to man
00:11:06.475 --> 00:11:09.278
Is because man ate his way into all this mess?
00:11:09.278 --> 00:11:13.649
I want to show you the background
00:11:13.649 --> 00:11:14.984
Of the same chapter to show you it's about eating and drinking.
00:11:14.984 --> 00:11:18.053
And by the way, if you look at the rest
00:11:18.053 --> 00:11:20.089
Of the remaining chapter, of chapter 10,
00:11:20.089 --> 00:11:22.158
It talks about eating, whatever you eat,
00:11:22.158 --> 00:11:24.093
Do all to the glory of god, about eating and drinking.
00:11:24.093 --> 00:11:26.896
And that's why the very next chapter, okay,
00:11:26.896 --> 00:11:29.732
He talks about the apostle paul saying,
00:11:29.732 --> 00:11:32.601
Now it's 1 corinthians 11, "guys, i received
00:11:32.601 --> 00:11:35.404
From the lord jesus what i delivered to you.
00:11:35.404 --> 00:11:38.307
That the same night jesus was betrayed, he took bread."
00:11:38.307 --> 00:11:41.644
The apostle paul, in the next chapter,
00:11:41.644 --> 00:11:44.413
1 corinthians 11, said, "i received from the lord
00:11:44.413 --> 00:11:48.184
That which i also delivered to you.
00:11:48.184 --> 00:11:50.152
The same night he was betrayed, he took bread
00:11:50.152 --> 00:11:53.422
And said--he broke it and said, 'this
00:11:53.422 --> 00:11:55.825
Is my body broken for you.'
00:11:55.825 --> 00:11:57.226
In the same manner, he took the cup,
00:11:57.226 --> 00:11:58.861
He gave thanks, and he says,
00:11:58.861 --> 00:12:00.629
'this is my blood shed for the remission of sins.'"
00:12:00.629 --> 00:12:04.733
Now, church, let me ask you a question.
00:12:04.733 --> 00:12:06.202
Why was it that in chapter 11, paul had to say,
00:12:06.202 --> 00:12:10.005
"i received from the lord that which i also delivered to you"?
00:12:10.005 --> 00:12:14.810
He could have gone to peter, he could have gone to matthew.
00:12:14.810 --> 00:12:18.881
Matthew, mark, and luke recorded
00:12:18.881 --> 00:12:21.617
In the synoptic gospels that jesus instituted the communion,
00:12:21.617 --> 00:12:27.289
The lord's supper.
00:12:27.289 --> 00:12:29.525
Yet, the lord jesus, the present day, glorified,
00:12:29.525 --> 00:12:33.929
Ascended christ, thought that communion is
00:12:33.929 --> 00:12:36.165
So important that he will give a personal revelation
00:12:36.165 --> 00:12:40.569
To the apostle paul.
00:12:40.569 --> 00:12:42.571
And paul himself said, "i received from the lord
00:12:42.571 --> 00:12:46.508
That which i delivered to you.
00:12:46.508 --> 00:12:48.177
The same night he was betrayed."
00:12:48.177 --> 00:12:49.879
In other words, he didn't get it
00:12:49.879 --> 00:12:51.280
From matthew, he didn't get it
00:12:51.280 --> 00:12:53.082
From mark, luke, or john.
00:12:53.082 --> 00:12:56.585
He got it from the lord.
00:12:56.585 --> 00:12:58.487
So, let's go back to 1 corinthians 10,
00:12:58.487 --> 00:13:00.456
The context.
00:13:00.456 --> 00:13:01.891
All right, verse 13, okay.
00:13:01.891 --> 00:13:04.560
Now, "the cup of blessing which we bless,
00:13:04.560 --> 00:13:06.629
Is it not the communion of the blood of christ?
00:13:06.629 --> 00:13:09.131
The bread which we break, is it not the communion
00:13:09.131 --> 00:13:10.666
Of the body of christ?"
00:13:10.666 --> 00:13:12.001
So the context is very, very clear, people, all right?
00:13:12.001 --> 00:13:14.637
It's talking-- because all of a sudden
00:13:14.637 --> 00:13:15.971
He talks about communion.
00:13:15.971 --> 00:13:17.306
Doesn't make sense.
00:13:17.306 --> 00:13:18.641
And knowing the apostle paul,
00:13:18.641 --> 00:13:19.975
He's a very systematic teacher, okay?
00:13:19.975 --> 00:13:23.846
He's very intelligent.
00:13:23.846 --> 00:13:25.414
But when it comes to the bible,
00:13:25.414 --> 00:13:27.583
God orchestrates everything.
00:13:27.583 --> 00:13:30.586
No verse is taken out of context.
00:13:30.586 --> 00:13:33.289
I've shown you the verses before, "they sat down
00:13:33.289 --> 00:13:35.224
To eat and drink, and they rose up to play."
00:13:35.224 --> 00:13:37.693
Now, let's go to verse 16, on the screen.
00:13:37.693 --> 00:13:42.097
"the cup of blessing which we bless,
00:13:42.097 --> 00:13:44.400
Is it not the communion of the blood of christ?"
00:13:44.400 --> 00:13:46.402
This word, communion is the word "koinonia,"
00:13:46.402 --> 00:13:48.971
Which is the word for fellowship, all right?
00:13:48.971 --> 00:13:51.840
Association. it's not just fellowship.
00:13:51.840 --> 00:13:54.276
You can have fellowship with me, but i just met you yesterday,
00:13:54.276 --> 00:13:57.012
All right?
00:13:57.012 --> 00:13:58.347
In other words, it's a fellowship,
00:13:58.347 --> 00:13:59.682
But it's a fellowship over tea, all right, kind of association.
00:13:59.682 --> 00:14:03.385
But the word down there is actually intimate.
00:14:03.385 --> 00:14:05.721
It's intimate participation.
00:14:05.721 --> 00:14:08.324
Intimate participation. are you listening?
00:14:08.324 --> 00:14:12.194
This word would be used also in the idea of a husband
00:14:12.194 --> 00:14:18.133
And a wife being intimate.
00:14:18.133 --> 00:14:20.836
They say things to each other, all right?
00:14:20.836 --> 00:14:23.639
There are things that they say and do
00:14:23.639 --> 00:14:25.607
That no one else is privy to.
00:14:25.607 --> 00:14:27.876
They're intimately participating.
00:14:27.876 --> 00:14:30.479
The thoughts, spirit, soul, and body, okay?
00:14:30.479 --> 00:14:33.182
That's the idea of communion.
00:14:33.182 --> 00:14:34.650
Are you with me so far?
00:14:34.650 --> 00:14:36.618
Are you blessed? amen?
00:14:36.618 --> 00:14:39.388
Now, keep that in mind, okay? what is that?
00:14:39.388 --> 00:14:42.091
Communion.
00:14:42.091 --> 00:14:43.759
Then "the bread which we break,
00:14:43.759 --> 00:14:45.094
Is it not the communion of the body of christ?
00:14:45.094 --> 00:14:47.629
For we, though many, are one bread and one body;
00:14:47.629 --> 00:14:50.566
For we all partake of that one bread."
00:14:50.566 --> 00:14:53.602
Now, it's not saying that we are all partaking
00:14:53.602 --> 00:14:56.438
Of each other.
00:14:56.438 --> 00:14:58.107
There are those who teach when you take the bread,
00:14:58.107 --> 00:15:01.243
Remember this is the body of christ.
00:15:01.243 --> 00:15:03.112
No, no, no, no, jesus never said,
00:15:03.112 --> 00:15:04.613
"this is the mystical body of christ."
00:15:04.613 --> 00:15:06.148
We are the body of christ, but i mean,
00:15:06.148 --> 00:15:07.750
When he took the bread, when the bread is
00:15:07.750 --> 00:15:09.351
With the cup of wine, it's always his physical body,
00:15:09.351 --> 00:15:13.155
"this is my body."
00:15:13.155 --> 00:15:14.590
He's not referring to the mystical body
00:15:14.590 --> 00:15:15.958
That was to come.
00:15:15.958 --> 00:15:17.826
Are you listening? and he is very precise.
00:15:17.826 --> 00:15:20.963
"we, though many, are one bread, one body;
00:15:20.963 --> 00:15:23.232
For we all partake of that one bread."
00:15:23.232 --> 00:15:25.234
In other words, we are one bread, one body now,
00:15:25.234 --> 00:15:27.469
Because we all partake of jesus's body.
00:15:27.469 --> 00:15:30.305
You got it? now, how do we partake?
00:15:30.305 --> 00:15:32.941
The million-dollar question that the church of jesus christ
00:15:32.941 --> 00:15:35.110
Has is that, "i know he bore my diseases,
00:15:35.110 --> 00:15:37.046
Not just my sins, but how do i partake that?
00:15:37.046 --> 00:15:39.948
How do i have access to it?
00:15:39.948 --> 00:15:41.850
How do i become a koinonia, an intimate participator,
00:15:41.850 --> 00:15:46.889
A sharer of what happened?"
00:15:46.889 --> 00:15:50.192
Observe israel: "are not those who eat partakers?"
00:15:50.192 --> 00:15:55.531
In other words, when you eat the bread
00:15:55.531 --> 00:15:58.600
And drink the cup, you become
00:15:58.600 --> 00:16:01.770
A partaker of what jesus did at the cross.
00:16:01.770 --> 00:16:06.642
Now, go to 1 corinthians 11,
00:16:06.642 --> 00:16:08.644
"for this reason," singular reason,
00:16:08.644 --> 00:16:10.112
Only one reason in the church,
00:16:10.112 --> 00:16:11.447
"many are weak and sick among you,
00:16:11.447 --> 00:16:13.882
And many sleep."
00:16:13.882 --> 00:16:15.217
Sleep there is die.
00:16:15.217 --> 00:16:17.352
Behold, i speak plainly. in those days they said sleep.
00:16:17.352 --> 00:16:20.889
For a believer, death holds no more terror.
00:16:20.889 --> 00:16:24.259
There's no more sting. jesus conquered death.
00:16:24.259 --> 00:16:26.295
So, for a believer, they say they fall asleep.
00:16:26.295 --> 00:16:28.564
A sinner dies, a believer sleeps
00:16:28.564 --> 00:16:31.733
Until jesus raise his body from the dead, all right?
00:16:31.733 --> 00:16:34.837
But look at this.
00:16:34.837 --> 00:16:36.171
One reason, for one reason, not reasons.
00:16:36.171 --> 00:16:39.007
I checked it out in the greek, the word reason is singular.
00:16:39.007 --> 00:16:42.878
Many. kind of wish he said few.
00:16:42.878 --> 00:16:44.613
"many are weak, sick among you, and many sleep."
00:16:44.613 --> 00:16:47.783
What's the reason? what's the reason?
00:16:47.783 --> 00:16:50.352
Look at the verse before that, "he who eats
00:16:50.352 --> 00:16:52.721
And drinks in an unworthy manner."
00:16:52.721 --> 00:16:54.556
The key is unworthy manner, "eats and drinks
00:16:54.556 --> 00:16:56.658
Judgment to himself, not discerning the lord's body."
00:16:56.658 --> 00:17:00.496
So, if i tell you, and you're suffering
00:17:00.496 --> 00:17:02.331
From malaria, and i say, "i got quinine tablets,
00:17:02.331 --> 00:17:05.134
Take this quinine tablets."
00:17:05.134 --> 00:17:06.468
You say, "i refuse to."
00:17:06.468 --> 00:17:07.803
I'll put it in the water, all right?
00:17:07.803 --> 00:17:09.138
Okay, now drink it, drink it.
00:17:09.138 --> 00:17:11.073
And you say, "i don't need a quinine business or not."
00:17:11.073 --> 00:17:13.075
You are drinking damnation to yourself by not drinking
00:17:13.075 --> 00:17:16.778
The solution.
00:17:16.778 --> 00:17:18.580
The world as it is, is dying.
00:17:18.580 --> 00:17:21.750
It's not as if, "oh, you have sinned,
00:17:21.750 --> 00:17:23.285
You take the lord's supper, then you die."
00:17:23.285 --> 00:17:25.053
No, no, no. the world is dying.
00:17:25.053 --> 00:17:27.789
That's why the same chapter says
00:17:27.789 --> 00:17:29.758
That god doesn't want us to be condemned with the world.
00:17:29.758 --> 00:17:32.127
There's a condemnation in this world
00:17:32.127 --> 00:17:33.662
That was released, a divine sentence
00:17:33.662 --> 00:17:35.764
That was released ever since adam sinned.
00:17:35.764 --> 00:17:39.268
And that divine sentence includes sickness.
00:17:39.268 --> 00:17:43.539
Communion is the way out.
00:17:43.539 --> 00:17:45.941
Is the ekbasis.
00:17:45.941 --> 00:17:48.710
Are you listening, people, amen?
00:17:48.710 --> 00:17:50.879
So, not discerning the lord's body.
00:17:50.879 --> 00:17:52.614
So, the problem is that they knew the cup.
00:17:52.614 --> 00:17:54.416
Majority of denominations that practice,
00:17:54.416 --> 00:17:58.320
Church denomination,
00:17:58.320 --> 00:17:59.655
And i speak this with a heavy heart.
00:17:59.655 --> 00:18:01.790
They have communion, but many-a-times
00:18:01.790 --> 00:18:03.792
They lump the bread and the cup as one.
00:18:03.792 --> 00:18:07.563
Thank you, lord, for forgiving us of our sins.
00:18:07.563 --> 00:18:09.665
You died for our sins. hardly mention disease.
00:18:09.665 --> 00:18:12.801
They're not discerning the lord's body.
00:18:12.801 --> 00:18:14.369
The word discerning, diakrino, to make a separation
00:18:14.369 --> 00:18:17.506
Between the bread and the cup, okay?
00:18:17.506 --> 00:18:21.944
All right, so isaiah says, "surely he has borne our griefs
00:18:21.944 --> 00:18:24.046
And carried our sorrows."
00:18:24.046 --> 00:18:25.380
Now, this is very unfortunate, very unfortunate.
00:18:25.380 --> 00:18:28.150
Grief and sorrows are the hebrew word "kholee"
00:18:28.150 --> 00:18:33.522
And "makov," all right?
00:18:33.522 --> 00:18:35.657
Kholee is diseases, makov is pains.
00:18:35.657 --> 00:18:37.626
I remember sharing with one of a messianic jewish man
00:18:37.626 --> 00:18:41.763
Who is a pastor in jerusalem, a very dignified man.
00:18:41.763 --> 00:18:45.167
Today he's with the lord.
00:18:45.167 --> 00:18:46.501
Many years ago, i sat down with him
00:18:46.501 --> 00:18:48.170
And i shared with him.
00:18:48.170 --> 00:18:49.504
And you know, he's from the persuasion,
00:18:49.504 --> 00:18:50.839
He don't believe that healing is for today, all right?
00:18:50.839 --> 00:18:53.108
And i shared with him isaiah 53.
00:18:53.108 --> 00:18:55.143
And i said, "is this kholee and makov?
00:18:55.143 --> 00:18:59.748
He read it, "yeah, mm-mm-mm."
00:18:59.748 --> 00:19:02.217
Very dignified elderly man.
00:19:02.217 --> 00:19:05.287
And i said, "is kholee diseases
00:19:05.287 --> 00:19:08.390
Or is it spiritual diseases like some scholars
00:19:08.390 --> 00:19:10.192
Try to tell us?"
00:19:10.192 --> 00:19:11.526
He said, "no, it's always physical diseases."
00:19:11.526 --> 00:19:14.563
And what about pains, physical pains?
00:19:14.563 --> 00:19:17.099
Then you read the whole thing, "hm," he said.
00:19:17.099 --> 00:19:19.935
"hm."
00:19:19.935 --> 00:19:21.536
He was very interested, all right?
00:19:21.536 --> 00:19:23.839
Look at youngs, who is-- young's translation
00:19:23.839 --> 00:19:25.707
Of the bible, or young is an amazing scholar.
00:19:25.707 --> 00:19:28.710
Young's concordance, strong and young's.
00:19:28.710 --> 00:19:30.479
You must have three concordants in your life:
00:19:30.479 --> 00:19:32.481
Strong concordance, young's concordance,
00:19:32.481 --> 00:19:34.483
And cruden's.
00:19:34.483 --> 00:19:35.817
So you become young, strong, and crude, all right?
00:19:35.817 --> 00:19:38.620
So, look at young's translation.
00:19:38.620 --> 00:19:41.089
"surely our sicknesses he has borne, and our pains--
00:19:41.089 --> 00:19:46.194
He has carried them."
00:19:46.194 --> 00:19:47.596
Is there another quotation of this?
00:19:47.596 --> 00:19:48.930
Yes, thank god for jesus's ministry.
00:19:48.930 --> 00:19:50.999
Matthew 8, matthew 8, "that it might be fulfilled,"
00:19:50.999 --> 00:19:53.969
This is new testament, "that it might be fulfilled
00:19:53.969 --> 00:19:55.737
Which was spoken by isaiah the prophet,
00:19:55.737 --> 00:19:57.973
Saying: 'he himself took our infirmities
00:19:57.973 --> 00:20:01.743
And bore our sicknesses.'"
00:20:01.743 --> 00:20:04.112
And here refers to physical infirmities
00:20:04.112 --> 00:20:07.215
And weaknesses and infirmities
00:20:07.215 --> 00:20:10.152
And diseases and pains.
00:20:10.152 --> 00:20:12.187
Very, very clear.
00:20:12.187 --> 00:20:14.289
"uh, pastor prince, uh, are you sure?"
00:20:14.289 --> 00:20:16.191
Okay, since you're not convinced now,
00:20:16.191 --> 00:20:17.659
You little voice of unbelief,
00:20:17.659 --> 00:20:19.161
Let me show you verse 16, the context.
00:20:19.161 --> 00:20:22.164
Don't take the verse out of context.
00:20:22.164 --> 00:20:23.532
The context, verse 16, "when evening had come,
00:20:23.532 --> 00:20:25.634
They brought to jesus many who were demon-possessed.
00:20:25.634 --> 00:20:28.203
And he cast out the spirits with a word."
00:20:28.203 --> 00:20:31.173
So, there's deliverance from demons.
00:20:31.173 --> 00:20:32.774
"and healed all."
00:20:32.774 --> 00:20:35.610
I'm so glad he healed all.
00:20:35.610 --> 00:20:40.315
I wonder if people read their bibles.
00:20:40.315 --> 00:20:42.084
I say, i wonder if people read their bibles.
00:20:42.084 --> 00:20:44.186
He didn't heal everybody in israel.
00:20:44.186 --> 00:20:45.987
He healed all who came to him. keep that in mind.
00:20:45.987 --> 00:20:49.925
"healed all who are sick, that it might be fulfilled
00:20:49.925 --> 00:20:52.861
Which was spoken by isaiah the prophet,
00:20:52.861 --> 00:20:54.496
'himself took our infirmities.'"
00:20:54.496 --> 00:20:56.665
So it's very clear the context refers to physical diseases,
00:20:56.665 --> 00:20:59.534
Physical healing.
00:20:59.534 --> 00:21:01.636
Bible interpret bible, amen?
00:21:01.636 --> 00:21:08.510
Wow, do you know why i'm preaching this?
00:21:08.510 --> 00:21:09.945
I'm preaching this so that when your loved one
00:21:09.945 --> 00:21:12.280
Or someone has been given a bad diagnosis,
00:21:12.280 --> 00:21:15.450
Don't just run and take communion
00:21:15.450 --> 00:21:17.319
With an empty heart, an empty revelation, empty mind.
00:21:17.319 --> 00:21:21.690
Wait, listen to the sermon.
00:21:21.690 --> 00:21:23.859
At the end, partake.
00:21:23.859 --> 00:21:26.094
Something, something will happen because everything
00:21:26.094 --> 00:21:28.930
About god's things, right, must work with faith.
00:21:28.930 --> 00:21:31.800
Faith comes by hearing, hearing, hearing
00:21:31.800 --> 00:21:34.136
By the word of christ.
00:21:34.136 --> 00:21:35.570
Are you listening, people, amen?
00:21:35.570 --> 00:21:38.774
You know, everything happened because of man's sin.
00:21:38.774 --> 00:21:41.443
I'm bringing this to a close.
00:21:41.443 --> 00:21:42.778
Everything happened because of men's sin.
00:21:42.778 --> 00:21:44.780
Men ate from the tree he shouldn't.
00:21:44.780 --> 00:21:46.782
Guess what?
00:21:46.782 --> 00:21:48.116
God says eat your way back into the blessings.
00:21:48.116 --> 00:21:50.318
Eat your way back into the blessings.
00:21:50.318 --> 00:21:52.821
Are you listening? by the body of jesus.
00:21:52.821 --> 00:21:55.490
It might be the body of jesus.
00:21:55.490 --> 00:21:58.760
Remember the disciples in luke 24?
00:21:58.760 --> 00:22:01.530
I told you, right? did i give you luke 24?
00:22:01.530 --> 00:22:04.099
I didn't?
00:22:04.099 --> 00:22:05.667
I didn't give you luke 24?
00:22:05.667 --> 00:22:07.369
Real fast, okay, luke 24, when jesus rose from the dead,
00:22:07.369 --> 00:22:09.571
Same day, real fast, okay?
00:22:09.571 --> 00:22:11.273
I cannot afford to give you this and then give another service,
00:22:11.273 --> 00:22:14.576
All right, y'all will come back.
00:22:14.576 --> 00:22:16.111
Luke 24, real quick, "now it came to pass,
00:22:16.111 --> 00:22:18.380
As jesus sat at the table with them, he took bread."
00:22:18.380 --> 00:22:20.248
Now, this is after he rose from the dead,
00:22:20.248 --> 00:22:21.850
The same evening, the same evening
00:22:21.850 --> 00:22:24.286
After he rose from the dead.
00:22:24.286 --> 00:22:26.354
He's at the place called emmaus with the two disciples,
00:22:26.354 --> 00:22:28.323
I believe husband and wife, all right?
00:22:28.323 --> 00:22:30.325
And he took the place of the divine host.
00:22:30.325 --> 00:22:32.594
He played the host.
00:22:32.594 --> 00:22:33.929
"he took the bread, he blessed, broke it,
00:22:33.929 --> 00:22:36.231
Gave it to them.
00:22:36.231 --> 00:22:37.566
Their eyes were opened, and they knew him;
00:22:37.566 --> 00:22:40.035
And he vanished from their sight."
00:22:40.035 --> 00:22:42.938
When did they-- their eyes opened?
00:22:42.938 --> 00:22:46.141
When did they know him?
00:22:46.141 --> 00:22:48.777
When he broke the bread.
00:22:48.777 --> 00:22:53.982
Can i submit to you, communion is the tree of life.
00:22:53.982 --> 00:22:58.753
He is your righteousness, he is your righteousness,
00:22:58.753 --> 00:23:01.523
He is your holiness.
00:23:01.523 --> 00:23:04.526
Are you blessed? are you blessed?
00:23:04.526 --> 00:23:07.796
You know, this is the restoration part,
00:23:07.796 --> 00:23:09.564
And then you know what happened?
00:23:09.564 --> 00:23:10.899
He disappeared.
00:23:10.899 --> 00:23:12.234
By the way, he disappeared, that doesn't mean he left them.
00:23:12.234 --> 00:23:13.702
He vanished out of their sight, he was still there,
00:23:13.702 --> 00:23:15.036
He'll never leave them.
00:23:15.036 --> 00:23:17.005
They walked back 7 miles.
00:23:17.005 --> 00:23:19.207
They just walked 7 miles,
00:23:19.207 --> 00:23:20.542
But after communion, they can walk 7 miles again.
00:23:20.542 --> 00:23:23.411
They went back to find the other disciples
00:23:23.411 --> 00:23:24.846
And say, "hey, hey, we saw the lord,
00:23:24.846 --> 00:23:26.615
We saw the lord."
00:23:26.615 --> 00:23:27.949
Let's follow the story there.
00:23:27.949 --> 00:23:29.284
"and they told about the things that had happened
00:23:29.284 --> 00:23:30.619
On the road and how he was known to them,"
00:23:30.619 --> 00:23:32.554
How he was known to them, "in the breaking of bread."
00:23:32.554 --> 00:23:35.590
He told the rest. now watch this.
00:23:35.590 --> 00:23:37.893
"now as they said these things,"
00:23:37.893 --> 00:23:41.129
About the breaking of bread, "jesus himself stood
00:23:41.129 --> 00:23:43.431
In the midst of them, and said to them, 'shalom.'"
00:23:43.431 --> 00:23:48.136
When they were talking about the breaking of bread,
00:23:48.136 --> 00:23:49.938
The lord loves it.
00:23:49.938 --> 00:23:52.507
That's why he's showing up even now, amen?
00:23:52.507 --> 00:23:56.678
As they spoke about the breaking of bread,
00:23:56.678 --> 00:23:59.214
Jesus appeared.
00:23:59.214 --> 00:24:00.949
Do you think he just came from heaven at that time?
00:24:00.949 --> 00:24:02.918
No, he was there all the time.
00:24:02.918 --> 00:24:05.153
He never left them.
00:24:05.153 --> 00:24:08.089
In other words, from bread to bread.
00:24:08.089 --> 00:24:11.459
He disappeared, he reappeared.
00:24:11.459 --> 00:24:13.929
Take this to proclaim the lord's death till he comes.
00:24:13.929 --> 00:24:18.767
Primarily till he comes means when he come
00:24:18.767 --> 00:24:21.002
In the clouds to get all of us
00:24:21.002 --> 00:24:22.337
In the rapture, but till he comes,
00:24:22.337 --> 00:24:24.005
Keep on taking till he comes
00:24:24.005 --> 00:24:25.440
Can also mean till he come to manifest himself to you.
00:24:25.440 --> 00:24:28.476
Announcer: pastor joseph prince
00:24:28.543 --> 00:24:29.878
Will return in a moment with a special prayer
00:24:29.878 --> 00:24:31.980
To close today's program right after this.
00:24:31.980 --> 00:24:34.649
Announcer: encouraged by today's message?
00:24:34.716 --> 00:24:36.818
Come discover how you can unlock the power of the holy communion.
00:24:36.818 --> 00:24:40.088
Request joseph's book "eat your way to life and health"
00:24:40.088 --> 00:24:42.791
For your gift of any amount today.
00:24:42.791 --> 00:24:44.993
Your gift powers our mission to reach more lives
00:24:44.993 --> 00:24:47.629
With the gospel of grace.
00:24:47.629 --> 00:24:49.264
Call now, text "offer" to 71239, or visit josephprince.org
00:24:49.264 --> 00:24:54.102
To request your copy now.
00:24:54.102 --> 00:24:56.304
And now, a closing word from pastor joseph prince.
00:24:56.304 --> 00:24:58.807
Joseph prince: lift your hands.
00:24:59.541 --> 00:25:00.875
The lord bless you this coming week.
00:25:00.875 --> 00:25:02.577
The lord bless you with the blessings of abraham,
00:25:02.577 --> 00:25:05.080
The blessings of deuteronomy 28.
00:25:05.080 --> 00:25:06.915
And the lord keep you and your loved ones
00:25:06.915 --> 00:25:09.084
Throughout this week from all infection,
00:25:09.084 --> 00:25:11.987
From all terror, from all fear, from dangers,
00:25:11.987 --> 00:25:15.223
Accidents, from tragedies.
00:25:15.223 --> 00:25:17.459
The lord keep you and your loved ones
00:25:17.459 --> 00:25:19.060
And your families from all the harmful effects
00:25:19.060 --> 00:25:21.329
Of the haze.
00:25:21.329 --> 00:25:22.664
The lord keep you and your loved ones
00:25:22.664 --> 00:25:24.332
From all danger, from all evil.
00:25:24.332 --> 00:25:26.701
The lord favors you. he smiles on you.
00:25:26.701 --> 00:25:29.304
This coming week, see the favor of god
00:25:29.304 --> 00:25:32.007
All over you.
00:25:32.007 --> 00:25:33.341
See god smiling on you, amen?
00:25:33.341 --> 00:25:35.443
He's pleased with you because of what jesus has done.
00:25:35.443 --> 00:25:37.979
He's pleased with you. you are in jesus's place, amen?
00:25:37.979 --> 00:25:40.815
He treats you like jesus, amen?
00:25:40.815 --> 00:25:43.018
The lord lift up his countenance on you
00:25:43.018 --> 00:25:45.553
And grant you great well-being, shalom.
00:25:45.553 --> 00:25:50.425
Because the punishment for that shalom has been paid,
00:25:50.425 --> 00:25:54.229
Take it in jesus's name, amen.
00:25:54.229 --> 00:25:58.199
Yeah, god bless you. see you soon.
00:25:58.199 --> 00:26:01.469
Joseph prince: i want to take a moment
00:26:01.536 --> 00:26:02.871
To thank a very special group of people:
00:26:02.871 --> 00:26:05.407
Grace legacy builders.
00:26:05.407 --> 00:26:07.709
You know who you are.
00:26:07.709 --> 00:26:09.044
You're the ones who make this possible.
00:26:09.044 --> 00:26:11.579
Because of your generosity, lives are changed,
00:26:11.579 --> 00:26:14.683
Bondages broken, and families set free
00:26:14.683 --> 00:26:17.485
From decades of wrong belief.
00:26:17.485 --> 00:26:20.088
Every praise report we receive-- and we get many every day--
00:26:20.088 --> 00:26:23.658
Is a testimony of god's grace
00:26:23.658 --> 00:26:25.527
And a testament of your faithful support
00:26:25.527 --> 00:26:27.862
Of our ministry.
00:26:27.862 --> 00:26:29.531
Thank you for making a real difference
00:26:29.531 --> 00:26:32.067
In the lives of so many.
00:26:32.067 --> 00:26:34.169
God bless you greatly.
00:26:34.169 --> 00:26:35.904
Announcer: be a grace legacy builder today.
00:26:35.970 --> 00:26:38.239
Your giving powers our ability
00:26:38.239 --> 00:26:40.075
To keep sending the gospel of grace to the world.
00:26:40.075 --> 00:26:42.510
Call 888-847-8831.
00:26:42.510 --> 00:26:46.147
Or visit josephprince.org to start building.
00:26:46.147 --> 00:26:49.184
Male announcer: thank you for being with us today.
00:26:51.219 --> 00:26:53.188
Join pastor joseph prince next time
00:26:53.188 --> 00:26:55.190
For a fresh word from the lord.
00:26:55.190 --> 00:26:57.625
Joseph prince ministries is a section 501(c)(3)
00:26:57.625 --> 00:27:00.462
Nonprofit organization.
00:27:00.462 --> 00:27:02.330
And your gift is tax deductible
00:27:02.330 --> 00:27:03.965
For the amount that exceeds any fair market value
00:27:03.965 --> 00:27:06.468
Of the materials you receive from us.
00:27:06.468 --> 00:27:09.037
♪♪♪
00:27:09.037 --> 00:27:30.001

Joseph Prince - The Secret To Receiving Through The Holy Communion

June 29, 2026 | 27:29

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