Joseph Prince - Set Free From Destructive Habits and Addiction

July 27, 2025 | 29:45

In this special program by Joseph, discover righteousness truths to set you free from cycles of sin.

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Joseph Prince | Joseph Prince - Set Free From Destructive Habits and Addiction | July 27, 2025
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  • Joseph prince: thank you for tuning into today's program.
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  • I believe it's no coincidence that you are watching
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  • This today.
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  • I pray that as the word of god goes forth,
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  • You receive the breakthrough and answers
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  • You've been asking the lord for.
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  • Be blessed.
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  • Joseph prince: at the cross, all of god's claims of holiness
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  • And righteousness are fully met at the cross.
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  • God is glorified.
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  • The law has been magnified, fulfilled, and set aside.
  • 00:00:35.721 --> 00:00:39.458
  • We are no more under law, we are under grace.
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  • We are no more under moses, we are under jesus.
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  • Just like a sinner cannot undo what adam has done in making him
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  • A sinner, neither can you undo what christ has done
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  • In making you righteous.
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  • It is always very painful when you are self-occupied.
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  • You know, you think that, you know, that this person
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  • Is talking bad about me, this person is looking at me
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  • In a very strange way.
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  • How come this person's like that, you know?
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  • How come that--you know, you measure the world
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  • By how it treats you, and it's "i," "you," "i,"
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  • It's a very painful lifestyle.
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  • Christ came to deliver us from self into a life more abundant,
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  • Amen, where christ takes the center focus of our life,
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  • Amen?
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  • ♪♪♪
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  • Joseph prince: the story of the woman caught in adultery.
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  • Don't forget, that story is only told us in the gospel of john.
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  • All right, in the synoptic gospels: matthew, mark and luke,
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  • There's no mention of that story.
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  • All right, some stories are mentioned
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  • In all the synoptic gospels, but in john, in john's gospel,
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  • Only you find a woman caught in adultery,
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  • Because it starts off by telling you
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  • That jesus is the word made flesh.
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  • In the beginning was the word, the word made flesh came
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  • And dwelt among us, and the miracles
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  • That he did in john are called signs.
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  • Everyone say, "signs."
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  • Signs point to something, all right,
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  • That is a reality, okay?
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  • Sign itself is nothing, but it's what it points to.
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  • So all the miracles in the gospel of john--even though
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  • The woman caught in adultery is not exactly a miracle
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  • In the strictest sense of the word;
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  • It's not opening the eyes of the blind
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  • Or cleansing the leper, which jesus does also,
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  • But in fact it's a miracle when someone's life
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  • Is transformed.
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  • And jesus is able to look at the jewish people
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  • Who are holding rocks in their hands
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  • And one-by-one they dropped their rocks
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  • And left that woman alone.
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  • Jesus saved her, and yet jesus did not do it
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  • By compromising the law.
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  • He upheld the law, amen?
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  • He was the only one.
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  • He says that "he that's without sin, cast the first stone,"
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  • And the only one without sin was our lord jesus,
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  • But he refused to cast a stone, and everyone left.
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  • They all slanked away.
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  • One-by-one they left, leaving jesus and the woman,
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  • And don't forget what jesus told the woman:
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  • "neither do i condemn you.
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  • Neither do i condemn you.
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  • Go and sin no more."
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  • So don't forget the order, the order is very important.
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  • The reason why we want to free people from no condemnation
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  • Is because of this order.
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  • When people are freed from condemnation, the sin fall off,
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  • The addictions fall off.
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  • Are you listening, all right?
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  • Guilt empower addiction, and i just want to share
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  • With you right now a wonderful testimony
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  • That we just received last week from america.
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  • This man doesn't mind his name being revealed.
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  • His name is fred sloane, arizona, united states,
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  • And he shared this.
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  • He even posted it on his facebook page.
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  • "i would like to thank pastor prince
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  • For writing the book 'the power of right believing.'
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  • I had been addicted to alcohol for 31 years."
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  • Wow, that's a long time.
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  • "it got so bad four years ago that the doctor told me
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  • That i had to have a cat scan for my liver
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  • Because i had alcohol-induced hepatitis
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  • Of the liver.
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  • My liver got so big and hard that it would throw my back out,
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  • And i would have to go to the chiropractor almost weekly
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  • And take painkillers almost daily.
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  • It was a vicious cycle.
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  • The longest i ever went without drinking in the last 31 years
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  • Was 23 years ago when i checked into a drug rehab for four weeks
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  • And managed to quit drinking for six weeks, but the book
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  • 'the power of right believing' changed my life.
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  • While i was just halfway through reading it,
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  • God miraculously delivered me
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  • From my 31-year addiction to alcohol.
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  • I threw out $400 worth of booze that was stashed in my house
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  • And have not drunk in five weeks now.
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  • Fear and guilt," listen to this,
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  • "fear and guilt feeds addiction."
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  • So jesus told that woman, "neither do i condemn you."
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  • He gave her no condemnation, then he said,
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  • "go and sin no more."
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  • That's what empowers people to go and sin no more,
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  • When they know there's no condemnation,
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  • But if all the sermons that they hear leave them
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  • With a sense of condemnation, it will empower them
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  • To go and sin some more, all right?
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  • So this guy made a profound statement here:
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  • "fear and guilt feeds addiction,
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  • But when one comes to accept god's grace and mercy,
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  • There is freedom found in jesus's love for us
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  • As a result of the power of right believing."
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  • Hallelujah, give jesus the praise, amen?
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  • So we saw that right after jesus rescued that woman--and
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  • I believe she got saved because when jesus asked her,
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  • "where are those thine accuses?"
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  • She looked around for the first time and she says,
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  • "no man, lord."
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  • When he says, "has no one condemned you?"
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  • She says, "no man, lord."
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  • She called him lord, amen?
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  • And when she walked away--we are not saying that jesus
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  • Just forgives sins without a righteous foundation.
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  • For god to forgive sins, sins must be punished,
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  • Or else god is not holy.
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  • But if god punished the sinner, all right, where is his love?
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  • But if god let sin go--god says "boys will be boys,
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  • You know, it's okay," all right, then where is his justice?
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  • Where is his holiness?
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  • The whole universe will collapse,
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  • So god has to reconcile his righteousness,
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  • His holiness, with his love, his mercy, and grace,
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  • All right, and that happened at the cross.
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  • At the cross, listen, jesus paid even for that woman's sin.
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  • Jesus paid for my sins to be forgiven, jesus paid.
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  • I am telling you at the cross all of god's claims
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  • Of holiness and righteousness are fully met, at the cross.
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  • God is glorified.
  • 00:06:56.535 --> 00:06:58.904
  • The law has been magnified, fulfilled, and set aside.
  • 00:06:58.904 --> 00:07:02.574
  • We are no more under law, we are under grace.
  • 00:07:02.574 --> 00:07:04.743
  • We are no more under moses, we are under jesus.
  • 00:07:04.743 --> 00:07:07.078
  • We are no more under the servant, we are under the son.
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  • They had temporal forgiveness, we have eternal forgiveness.
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  • They had the blood of bulls and goats, we have the blood,
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  • The royal blood of the son of god.
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  • Their salvation was temporal, year-by-year;
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  • Our salvation is eternal.
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  • And just like a sinner cannot undo what adam has done
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  • In making him a sinner, neither can you undo
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  • What christ has done in making you righteous.
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  • If you can do that, then what the first adam did
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  • Was greater than what the last adam did, and that cannot be.
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  • Are you with me?
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  • So towards the end, you all know what happened, all right?
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  • Jesus says, "your father abraham rejoiced to see my day,
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  • And he saw it and was glad," and i believe this was
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  • When abraham was offering his son, all right, on mount moriah.
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  • Abraham turned around, saw the ram, but he saw more than the
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  • Ram, he saw a vision of jesus dying on the same mountain,
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  • Because calvary is the same range of mountain
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  • On mount moriah.
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  • In fact, calvary is higher than the temple mount,
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  • But same range.
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  • And jesus says, "'abraham rejoiced to see my day.'
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  • Then the jews said to him, 'you are not yet fifty years old,
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  • And have you seen abraham?'"
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  • You see, they missed the point.
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  • In their minds, abraham is so great,
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  • Jesus is so little.
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  • Jesus did not say "i saw abraham's day,"
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  • Jesus said "abraham saw my day."
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  • They said, "have you seen abraham?"
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  • No, the question is not "have you seen abraham?"
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  • Abraham saw me.
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  • Then he answered this: "jesus said to them,
  • 00:08:39.604 --> 00:08:42.273
  • 'most assuredly, i say to you, before abraham was, i am.'"
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  • I eternally am.
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  • One other time he used this word--and in fact,
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  • There are a few places where he used this word--
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  • Was when they came to capture him in the garden,
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  • And jesus stepped forward.
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  • Men with swords, with spears, with torches;
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  • More than one man, a band of soldiers.
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  • And jesus says, "'whom do you seek?'
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  • 'we seek jesus of nazareth.'
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  • He stepped forward," and in your english bible
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  • It says, "'i am he.'"
  • 00:09:20.612 --> 00:09:22.213
  • "he" is in italics.
  • 00:09:22.213 --> 00:09:23.548
  • Whenever you find a word in italics,
  • 00:09:23.548 --> 00:09:24.983
  • It's not there in the original,
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  • So it's just, "he stepped forward and says, 'i am.'
  • 00:09:26.317 --> 00:09:28.286
  • Bang, they all fell.
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  • All the men, all the soldiers fell to the ground.
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  • The captive became the captivator.
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  • Waited for them to get up to arrest him.
  • 00:09:37.028 --> 00:09:40.765
  • That's why jesus wasn't murdered, the bible says
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  • "he laid down his life," amen?
  • 00:09:42.801 --> 00:09:46.204
  • If he didn't want to lay down his life,
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  • No one can capture him.
  • 00:09:47.572 --> 00:09:48.940
  • In fact, we have the example of this.
  • 00:09:48.940 --> 00:09:50.275
  • Next verse, next verse:
  • 00:09:50.275 --> 00:09:52.811
  • "then they took up stones to throw at him;
  • 00:09:52.811 --> 00:09:55.313
  • But jesus hid himself and went out of the temple."
  • 00:09:55.313 --> 00:09:58.850
  • It's obvious what they did.
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  • If you don't understand what "i am" means,
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  • The jews understand.
  • 00:10:01.653 --> 00:10:03.088
  • They took up stones.
  • 00:10:03.588 --> 00:10:05.023
  • They knew what jesus meant when he says "i am."
  • 00:10:05.023 --> 00:10:07.425
  • He's claiming to be god, amen?
  • 00:10:07.425 --> 00:10:09.961
  • So jesus said, "the need exists
  • 00:10:09.961 --> 00:10:13.131
  • For the works of god to manifest."
  • 00:10:13.131 --> 00:10:14.632
  • That should be your focus.
  • 00:10:14.632 --> 00:10:16.067
  • The focus is on christ and his power, and the works of god
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  • To be made manifest in this needy person, amen?
  • 00:10:19.871 --> 00:10:23.308
  • So jesus says, "i must work the works of him who sent me
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  • While it is day; the night is coming when no one can work."
  • 00:10:25.677 --> 00:10:28.279
  • Jesus says, "as long as i am in the world,
  • 00:10:28.279 --> 00:10:31.249
  • I am the light of the world."
  • 00:10:31.249 --> 00:10:34.152
  • You know, when i read this,
  • 00:10:34.152 --> 00:10:35.487
  • It's as if he's saying, i love it,
  • 00:10:35.487 --> 00:10:37.055
  • "as long as i'm in the world, i'm the light of the world."
  • 00:10:37.055 --> 00:10:38.990
  • It's as if he's saying, "as long as there is darkness,
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  • I cannot but be the light.
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  • As long as there is sin, love cannot rest."
  • 00:10:47.165 --> 00:10:50.435
  • He's saying that.
  • 00:10:50.435 --> 00:10:51.770
  • "as long as there is darkness, light cannot rest.
  • 00:10:51.770 --> 00:10:55.140
  • As long as there's sorrow, love cannot rest."
  • 00:10:55.140 --> 00:10:58.843
  • I love it, amen.
  • 00:10:58.843 --> 00:11:02.280
  • Next verse: "when he had said these things,
  • 00:11:04.616 --> 00:11:07.018
  • He spat on the ground and made clay with the saliva;
  • 00:11:07.018 --> 00:11:10.722
  • And he anointed the eyes of the blind man with the clay.
  • 00:11:10.722 --> 00:11:14.225
  • So he spat on the ground and he made clay and anointed the eyes
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  • Of the blind man.
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  • "strange action," you might say, all right,
  • 00:11:19.330 --> 00:11:21.132
  • But full of significance.
  • 00:11:21.132 --> 00:11:23.701
  • "and he said to the blind man, 'go, wash in the pool of siloam'
  • 00:11:23.701 --> 00:11:26.571
  • (which is translated, sent).
  • 00:11:26.571 --> 00:11:28.373
  • So he went and washed, and came back seeing."
  • 00:11:28.373 --> 00:11:34.179
  • Blind from birth, came back seeing.
  • 00:11:34.179 --> 00:11:36.748
  • Now, why did jesus spit on the ground and make clay?
  • 00:11:36.748 --> 00:11:41.753
  • Remember that all of us, we are made from the dust
  • 00:11:41.753 --> 00:11:44.856
  • Of the ground.
  • 00:11:44.856 --> 00:11:46.391
  • We are made from the clay, from ground.
  • 00:11:46.391 --> 00:11:49.227
  • The word "adam" is from the hebrew word "adamah."
  • 00:11:49.227 --> 00:11:52.630
  • Adamah is ground.
  • 00:11:52.630 --> 00:11:54.866
  • We are made from the ground.
  • 00:11:54.866 --> 00:11:56.201
  • "ah, don't believe we are made from the ground."
  • 00:11:56.201 --> 00:11:57.802
  • You can say, don't believe, whatever you want.
  • 00:11:57.802 --> 00:11:59.971
  • You can be the most intellectual professor on planet earth,
  • 00:11:59.971 --> 00:12:02.373
  • But when you die, you become dust.
  • 00:12:02.373 --> 00:12:05.677
  • You go back to the ground.
  • 00:12:05.677 --> 00:12:07.312
  • Cannot insist, "no, i will stay handsome with my mustache."
  • 00:12:07.312 --> 00:12:11.916
  • No, you will go to the ground.
  • 00:12:11.916 --> 00:12:14.152
  • All right, given some few years, all right, your body
  • 00:12:14.152 --> 00:12:16.588
  • In the ground: after a few years, it will become dust.
  • 00:12:16.588 --> 00:12:21.626
  • So jesus spat on the ground, and he was demonstrating
  • 00:12:21.626 --> 00:12:24.629
  • With his action, all right, when he made clay,
  • 00:12:24.629 --> 00:12:27.632
  • That he was the creator of man, all right?
  • 00:12:27.632 --> 00:12:32.403
  • And actually, don't forget, all his actions have significance.
  • 00:12:32.403 --> 00:12:36.007
  • Spitting is something humiliating,
  • 00:12:36.007 --> 00:12:38.943
  • And the bible tells us he was spat in the face.
  • 00:12:38.943 --> 00:12:42.213
  • The gospel of matthew tells us the pharisees, the scribes;
  • 00:12:42.213 --> 00:12:45.583
  • When he came before them, they spat him in the face
  • 00:12:45.583 --> 00:12:47.819
  • One after another.
  • 00:12:47.819 --> 00:12:49.854
  • Imagine how terrible that is to do that to the son of god,
  • 00:12:49.854 --> 00:12:55.093
  • And he's there to save you.
  • 00:12:55.093 --> 00:12:57.195
  • So spit is an emblem of shame, and clay is man's flesh.
  • 00:12:57.195 --> 00:13:03.501
  • When jesus spat, he was saying that god will humble himself
  • 00:13:03.501 --> 00:13:08.106
  • To become man.
  • 00:13:08.106 --> 00:13:11.142
  • Amen, are you with me?
  • 00:13:11.142 --> 00:13:13.278
  • He'll become flesh.
  • 00:13:13.278 --> 00:13:15.747
  • The word became flesh and dwelt amongst us.
  • 00:13:15.747 --> 00:13:18.483
  • Female announcer: what is true grace?
  • 00:13:19.684 --> 00:13:21.286
  • Is it a dangerous doctrine?
  • 00:13:21.286 --> 00:13:22.921
  • Does it promote a license to sin?
  • 00:13:22.921 --> 00:13:25.290
  • In his book "will the real gospel please stand up?"
  • 00:13:25.290 --> 00:13:28.426
  • Joseph prince addresses controversies and misconceptions
  • 00:13:28.426 --> 00:13:31.729
  • Surrounding the gospel of grace.
  • 00:13:31.729 --> 00:13:33.631
  • Curious to find out more?
  • 00:13:33.631 --> 00:13:35.233
  • Get your copy today for a gift of any amount to the ministry.
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  • 00:14:05.296 --> 00:14:09.200
  • Joseph prince: notice, "he anointed the eyes
  • 00:14:12.170 --> 00:14:14.138
  • Of the blind man with the clay."
  • 00:14:14.138 --> 00:14:15.473
  • When you anoint a man's eyes with clay, he becomes blind.
  • 00:14:15.473 --> 00:14:24.115
  • Am i right?
  • 00:14:24.115 --> 00:14:25.616
  • All the more when you anoint a blind man's eyes with clay,
  • 00:14:25.616 --> 00:14:29.921
  • He becomes blinder.
  • 00:14:29.921 --> 00:14:32.623
  • So, why did jesus do that, why did he put the clay
  • 00:14:32.623 --> 00:14:35.927
  • On the blind man's eyes?
  • 00:14:35.927 --> 00:14:37.762
  • To demonstrate to all those around, all right,
  • 00:14:37.762 --> 00:14:40.965
  • That seeing jesus in the flesh
  • 00:14:40.965 --> 00:14:44.369
  • Is not the answer to blindness.
  • 00:14:44.369 --> 00:14:47.972
  • Now, of course he's referring to spiritual blindness as well.
  • 00:14:47.972 --> 00:14:51.175
  • Looking at jesus in the flesh is not the answer.
  • 00:14:51.175 --> 00:14:53.678
  • You must see him as the sent one.
  • 00:14:53.678 --> 00:14:56.114
  • He said, "go wash in the pool of siloam,"
  • 00:14:56.114 --> 00:14:58.149
  • And the holy spirit purposely put a bracket there.
  • 00:14:58.149 --> 00:15:00.818
  • The word "siloam" in hebrew means "the sent one."
  • 00:15:00.818 --> 00:15:04.255
  • It's from the greek word "apostolo,"
  • 00:15:04.255 --> 00:15:06.157
  • Where we get our english word "apostle," the sent one.
  • 00:15:06.157 --> 00:15:09.227
  • You must see jesus not just humbling himself in human flesh,
  • 00:15:09.227 --> 00:15:13.464
  • But he's sent by the father in love for you.
  • 00:15:13.464 --> 00:15:19.270
  • When you see that, your spiritual scales fall off
  • 00:15:19.270 --> 00:15:23.174
  • Your eyes and you see.
  • 00:15:23.174 --> 00:15:26.878
  • Amen, so this man came back seeing.
  • 00:15:26.878 --> 00:15:29.814
  • And when he came back seeing, the bible says,
  • 00:15:29.814 --> 00:15:31.849
  • "his neighbors and the jews that recognize him,"
  • 00:15:31.849 --> 00:15:34.552
  • Because he was a beggar.
  • 00:15:34.552 --> 00:15:36.020
  • He was a blind man and a beggar.
  • 00:15:36.020 --> 00:15:37.488
  • In other words, not only was he sick, he was broke.
  • 00:15:37.488 --> 00:15:40.391
  • All right, not only was he blind, he was begging,
  • 00:15:40.391 --> 00:15:43.928
  • And the bible says that when they saw him
  • 00:15:43.928 --> 00:15:47.065
  • And they recognized him as the one who begged,
  • 00:15:47.065 --> 00:15:49.333
  • They asked him, "who made you see?"
  • 00:15:49.333 --> 00:15:52.303
  • "a man called jesus," all right, "he put clay,
  • 00:15:52.303 --> 00:15:55.139
  • Told me to wash my eyes, i came back seeing."
  • 00:15:55.139 --> 00:15:57.341
  • They had no answer, so they brought him to the pharisees,
  • 00:15:57.341 --> 00:15:59.777
  • The pharisees who hate jesus.
  • 00:15:59.777 --> 00:16:01.712
  • They brought this man to the pharisees.
  • 00:16:01.712 --> 00:16:03.081
  • Now, let's follow the story, all right: "now it was a sabbath
  • 00:16:03.081 --> 00:16:06.217
  • When jesus made the clay and opened his eyes."
  • 00:16:06.217 --> 00:16:09.520
  • Now, the pharisees: "you can't even make clay with your spit,
  • 00:16:09.520 --> 00:16:12.390
  • Because if you spit, you're making clay,
  • 00:16:12.390 --> 00:16:15.660
  • And that is working on the sabbath."
  • 00:16:15.660 --> 00:16:19.163
  • That's how legalistic people can become, all right?
  • 00:16:19.163 --> 00:16:22.967
  • "then the pharisees also asked the blind man again
  • 00:16:22.967 --> 00:16:25.002
  • How he had received his sight.
  • 00:16:25.002 --> 00:16:26.370
  • He said to them, 'he put clay on my eyes, and i washed,
  • 00:16:26.370 --> 00:16:30.041
  • And i see.'"
  • 00:16:30.041 --> 00:16:32.577
  • Next verse: "therefore some of the pharisees said,
  • 00:16:32.577 --> 00:16:34.946
  • 'this man is not from god,
  • 00:16:34.946 --> 00:16:36.314
  • Because he does not keep the sabbath.'
  • 00:16:36.314 --> 00:16:37.748
  • Others said, 'how can a man who is a sinner do such signs?'
  • 00:16:37.748 --> 00:16:40.418
  • And there was a division among them.
  • 00:16:40.418 --> 00:16:42.053
  • They said to the blind man again,
  • 00:16:42.053 --> 00:16:43.521
  • 'what do you say about him because he opened your eyes?'
  • 00:16:43.521 --> 00:16:46.591
  • He said, 'he is a prophet.'"
  • 00:16:46.591 --> 00:16:49.160
  • So they said, 'call his mother here,
  • 00:16:49.160 --> 00:16:50.661
  • We don't believe that he was blind.
  • 00:16:50.661 --> 00:16:52.830
  • Call his father here.'
  • 00:16:52.830 --> 00:16:54.298
  • So the parents came, all right?
  • 00:16:54.298 --> 00:16:56.334
  • The parents came.
  • 00:16:56.334 --> 00:16:57.668
  • Said, "is this your son?" they say yes.
  • 00:16:57.668 --> 00:16:59.637
  • "was he born blind?" they say yes.
  • 00:16:59.637 --> 00:17:01.973
  • "how come now he is seeing?
  • 00:17:01.973 --> 00:17:05.276
  • They say that "he is of age; ask him."
  • 00:17:05.276 --> 00:17:10.648
  • And the reason they said that is because, drop down,
  • 00:17:12.650 --> 00:17:15.052
  • "his parents said these things because they feared the jews,
  • 00:17:15.052 --> 00:17:17.522
  • For the jews had agreed already
  • 00:17:17.522 --> 00:17:18.890
  • That if anyone confessed that jesus was the messiah,
  • 00:17:18.890 --> 00:17:21.492
  • Was the christ,
  • 00:17:21.492 --> 00:17:22.827
  • He would be put out of the synagogue.
  • 00:17:22.827 --> 00:17:24.262
  • Therefore his parents said, 'he's of age; ask him.'"
  • 00:17:24.262 --> 00:17:26.664
  • Smart answer: "he's old enough, ask him."
  • 00:17:26.664 --> 00:17:32.470
  • So the pharisees asked the man again.
  • 00:17:32.470 --> 00:17:34.539
  • "so they again called the man who was blind, and said to him,
  • 00:17:34.539 --> 00:17:36.841
  • 'give god the glory!
  • 00:17:36.841 --> 00:17:38.376
  • We know that this man,'" referring to jesus,
  • 00:17:38.376 --> 00:17:40.211
  • 'is a sinner.'"
  • 00:17:40.211 --> 00:17:42.713
  • The guy who was healed said--"he answered and said,
  • 00:17:42.713 --> 00:17:44.515
  • 'whether he is a sinner or not i don't know.
  • 00:17:44.515 --> 00:17:47.418
  • One thing i know: i was blind, now i see.'
  • 00:17:47.418 --> 00:17:55.993
  • Amen, hallelujah!
  • 00:17:55.993 --> 00:17:59.163
  • See, the one with the experience will never be at the mercy
  • 00:17:59.163 --> 00:18:03.367
  • Of the one with the argument.
  • 00:18:03.367 --> 00:18:05.803
  • Okay, next verse: "then they said to him again,
  • 00:18:05.803 --> 00:18:09.106
  • 'what did he do to you?
  • 00:18:09.106 --> 00:18:10.942
  • How did he open your eyes?'
  • 00:18:10.942 --> 00:18:12.476
  • He answered them, 'i told you already, and you did not listen.
  • 00:18:12.476 --> 00:18:18.282
  • Why do you want to hear it again?
  • 00:18:18.282 --> 00:18:21.085
  • Do you also want to become his disciples?'"
  • 00:18:21.085 --> 00:18:26.123
  • Okay, drop down.
  • 00:18:26.123 --> 00:18:28.226
  • "the man answered and said to them,
  • 00:18:28.226 --> 00:18:29.694
  • 'why, this is a marvelous thing.
  • 00:18:29.694 --> 00:18:31.762
  • You do not know where he is from, yet he opened my eyes!'"
  • 00:18:31.762 --> 00:18:37.735
  • And then he started to preach to them.
  • 00:18:37.735 --> 00:18:39.437
  • Now, he's preaching--this guy who was a beggar not too long
  • 00:18:39.437 --> 00:18:41.772
  • Ago, he was blind, now he's preaching to the theologians.
  • 00:18:41.772 --> 00:18:45.343
  • He says, "now we know that god does not hear sinners," right?
  • 00:18:45.343 --> 00:18:48.879
  • "but if anyone is a worshiper of god and does his will,
  • 00:18:48.879 --> 00:18:51.048
  • He hears him.
  • 00:18:51.048 --> 00:18:52.750
  • Since the world began it has been unheard of that anyone
  • 00:18:52.750 --> 00:18:55.519
  • Opened the eyes of one who was born blind."
  • 00:18:55.519 --> 00:18:59.924
  • He's preaching to them, can you believe it?
  • 00:18:59.924 --> 00:19:02.927
  • Let's look at their response.
  • 00:19:02.927 --> 00:19:04.262
  • Did they repent?
  • 00:19:04.262 --> 00:19:06.030
  • Then he said, "'if this man were not from god,
  • 00:19:06.030 --> 00:19:08.699
  • He could do nothing.'
  • 00:19:08.699 --> 00:19:10.434
  • They answered and said to him, 'you were completely born
  • 00:19:10.434 --> 00:19:12.203
  • In sins, and yet you are teaching us?'
  • 00:19:12.203 --> 00:19:15.973
  • And they cast him out."
  • 00:19:15.973 --> 00:19:18.009
  • See, self-righteous people were not open to god's grace.
  • 00:19:18.009 --> 00:19:23.881
  • The moment they cannot refute what you say,
  • 00:19:23.881 --> 00:19:27.351
  • They throw your name out, they throw you out.
  • 00:19:27.351 --> 00:19:29.687
  • They cast him out, they excommunicate him.
  • 00:19:29.687 --> 00:19:32.189
  • They say "out," but out is the place of blessing in this case,
  • 00:19:32.189 --> 00:19:37.762
  • Because out was where he found jesus, amen?
  • 00:19:37.762 --> 00:19:41.699
  • "jesus heard that they had cast him out;
  • 00:19:41.699 --> 00:19:45.436
  • And when he had found him,
  • 00:19:45.436 --> 00:19:47.405
  • Jesus said to him, 'do you believe in the son of god?'"
  • 00:19:47.405 --> 00:19:52.143
  • Do you know that there are not many people that jesus asked
  • 00:19:52.143 --> 00:19:54.478
  • This question and reveals himself as the son of god?
  • 00:19:54.478 --> 00:19:59.283
  • What a privilege this man had because he testified of him.
  • 00:19:59.283 --> 00:20:04.188
  • And notice the progression of spiritual intelligence
  • 00:20:04.188 --> 00:20:09.026
  • In this man who was healed.
  • 00:20:09.026 --> 00:20:10.728
  • First of all, earlier on he called jesus what?
  • 00:20:10.728 --> 00:20:13.230
  • A man, all right?
  • 00:20:13.230 --> 00:20:15.232
  • Earlier on, "a man called jesus."
  • 00:20:15.232 --> 00:20:16.901
  • When his neighbors asked him, "who made you see?"
  • 00:20:16.901 --> 00:20:18.803
  • "a man called jesus made clay."
  • 00:20:18.803 --> 00:20:22.139
  • He calls jesus a man.
  • 00:20:22.139 --> 00:20:23.941
  • Later on, they brought him to the pharisees.
  • 00:20:23.941 --> 00:20:26.243
  • The pharisee says, "who do you say this man is?"
  • 00:20:26.243 --> 00:20:29.080
  • He said what, drop down: "he is a prophet,"
  • 00:20:29.080 --> 00:20:31.982
  • So from a man to a prophet.
  • 00:20:31.982 --> 00:20:34.852
  • And finally, jesus met him where we are now.
  • 00:20:34.852 --> 00:20:38.122
  • Right, jesus says, "do you believe in the son of god?"
  • 00:20:38.122 --> 00:20:39.924
  • Look at his response.
  • 00:20:39.924 --> 00:20:41.392
  • "he answered and said, 'who is he, lord,
  • 00:20:41.392 --> 00:20:44.562
  • That i may believe in him?'"
  • 00:20:44.562 --> 00:20:46.430
  • He calls jesus now lord.
  • 00:20:46.430 --> 00:20:49.834
  • Just like that woman caught in adultery, jesus asked her,
  • 00:20:49.834 --> 00:20:52.770
  • "where are those thine accuses?
  • 00:20:52.770 --> 00:20:54.271
  • Has no one condemned you?"
  • 00:20:54.271 --> 00:20:55.706
  • She looks around, says, "no one, lord."
  • 00:20:55.706 --> 00:20:58.809
  • She was saved then and there, all right?
  • 00:20:58.809 --> 00:21:02.880
  • "and jesus said to him, 'you have both seen him
  • 00:21:02.880 --> 00:21:06.517
  • And it is he who is talking with you.'"
  • 00:21:06.517 --> 00:21:08.819
  • What a revelation.
  • 00:21:08.819 --> 00:21:10.321
  • "then he said, 'lord, i believe!'
  • 00:21:10.321 --> 00:21:12.923
  • And he worshiped jesus."
  • 00:21:12.923 --> 00:21:17.461
  • Amen, from a man, to a prophet,
  • 00:21:17.461 --> 00:21:21.766
  • To lord, to the son of god.
  • 00:21:21.766 --> 00:21:25.302
  • His light became greater and greater, look at this:
  • 00:21:25.302 --> 00:21:28.506
  • "and he worshipped jesus."
  • 00:21:28.506 --> 00:21:30.307
  • Jesus saw a man, all right, in his darkness, in his blindness,
  • 00:21:30.307 --> 00:21:37.081
  • And he brought him to the light.
  • 00:21:37.081 --> 00:21:40.251
  • He brought his man from begging to worshipping.
  • 00:21:40.251 --> 00:21:46.657
  • That's what jesus does with us.
  • 00:21:46.657 --> 00:21:48.058
  • He brings us from the gutter-most
  • 00:21:48.058 --> 00:21:50.928
  • And save us to the utter-most to bring us to the upper-most.
  • 00:21:50.928 --> 00:21:55.499
  • Hallelujah, amen.
  • 00:21:55.499 --> 00:21:59.003
  • You cannot with your willpower set yourself free
  • 00:21:59.003 --> 00:22:02.473
  • From any bad habit or any addiction.
  • 00:22:02.473 --> 00:22:05.676
  • You know the word habit?
  • 00:22:05.676 --> 00:22:07.011
  • H-a-b-i-t, all right?
  • 00:22:07.011 --> 00:22:09.313
  • You see the word habit?
  • 00:22:09.313 --> 00:22:10.848
  • You take away the h, you still have a bit.
  • 00:22:10.848 --> 00:22:14.318
  • You take away the a, you still have that bit.
  • 00:22:14.318 --> 00:22:17.688
  • Alright, take away the b, you still have it.
  • 00:22:17.688 --> 00:22:22.359
  • You still have it, right?
  • 00:22:22.359 --> 00:22:23.894
  • And notice that the biggest problem is i.
  • 00:22:23.894 --> 00:22:27.331
  • I is the biggest problem in our lives.
  • 00:22:27.331 --> 00:22:29.400
  • The only way to remove the i is the cross of jesus christ,
  • 00:22:29.400 --> 00:22:33.337
  • Amen people?
  • 00:22:33.337 --> 00:22:34.839
  • All right, and it is always very painful
  • 00:22:34.839 --> 00:22:37.875
  • When you are self-occupied.
  • 00:22:37.875 --> 00:22:39.243
  • You know, you think that, you know,
  • 00:22:39.243 --> 00:22:40.911
  • "this person is talking bad about me,
  • 00:22:40.911 --> 00:22:42.346
  • And this person's looking at me in a very strange way.
  • 00:22:42.346 --> 00:22:44.482
  • How come this person is like that," you know?
  • 00:22:44.482 --> 00:22:45.950
  • You measure the world by how it treats you,
  • 00:22:45.950 --> 00:22:50.254
  • And it's, "i," "you," "i."
  • 00:22:50.254 --> 00:22:51.689
  • It's a very painful lifestyle.
  • 00:22:51.689 --> 00:22:53.824
  • All right, people with a toothache doesn't think
  • 00:22:53.824 --> 00:22:55.392
  • About anybody else, you know?
  • 00:22:55.392 --> 00:22:56.760
  • They think about themselves.
  • 00:22:56.760 --> 00:22:58.128
  • So the same thing: christ came to deliver us
  • 00:22:58.128 --> 00:22:59.930
  • From self into a life more abundant, amen,
  • 00:22:59.930 --> 00:23:02.900
  • Where christ takes the center focus of our life, amen.
  • 00:23:02.900 --> 00:23:09.573
  • Have you been blessed?
  • 00:23:09.573 --> 00:23:11.609
  • Then jesus said these words.
  • 00:23:11.609 --> 00:23:13.611
  • Right after, you know, he worshiped jesus,
  • 00:23:13.611 --> 00:23:16.514
  • The chapter ends like this:
  • 00:23:16.514 --> 00:23:17.848
  • "and jesus said, 'for judgment i have come into this world,
  • 00:23:17.848 --> 00:23:20.050
  • That those who do not see may see,
  • 00:23:20.050 --> 00:23:22.286
  • And those who see may be made blind.'
  • 00:23:22.286 --> 00:23:25.356
  • Then some of the pharisees who were with him heard these words
  • 00:23:25.356 --> 00:23:27.558
  • And said to him, 'are we blind also?'
  • 00:23:27.558 --> 00:23:31.862
  • Jesus said to them, 'if you were blind, you would have no sin.'"
  • 00:23:31.862 --> 00:23:35.833
  • An amazing statement.
  • 00:23:35.833 --> 00:23:37.701
  • If you were blind, in other words,
  • 00:23:37.701 --> 00:23:39.637
  • God will not count your sin against you.
  • 00:23:39.637 --> 00:23:43.474
  • "'but now you say, "we see."
  • 00:23:43.474 --> 00:23:46.343
  • Therefore your sin remains.'"
  • 00:23:46.343 --> 00:23:49.079
  • And that's how the whole chapter ends.
  • 00:23:49.079 --> 00:23:50.748
  • Do you understand now?
  • 00:23:50.748 --> 00:23:52.283
  • God can look at people, all right?
  • 00:23:52.283 --> 00:23:54.485
  • If they are blind, okay, they know they are blind.
  • 00:23:54.485 --> 00:23:57.855
  • They say, "lord, i do not know everything i need to know,
  • 00:23:57.855 --> 00:23:59.456
  • Lord," and god says, "it's okay, i'll help you.
  • 00:23:59.456 --> 00:24:02.560
  • I'll be your light."
  • 00:24:02.560 --> 00:24:03.894
  • But you say, "no, no, i see, i see.
  • 00:24:03.894 --> 00:24:05.829
  • I know very clearly,"
  • 00:24:05.829 --> 00:24:08.832
  • And god says, "your sin remains.
  • 00:24:08.832 --> 00:24:12.303
  • You're still blind."
  • 00:24:12.303 --> 00:24:14.505
  • Amazing, amazing; the cross.
  • 00:24:14.505 --> 00:24:21.278
  • If only we have eyes to see.
  • 00:24:21.278 --> 00:24:22.713
  • The greatest knowledge you can receive
  • 00:24:22.713 --> 00:24:24.949
  • Is not from universities.
  • 00:24:24.949 --> 00:24:28.652
  • It's not from many study of many books.
  • 00:24:28.652 --> 00:24:31.455
  • It's from jesus christ, the power of god
  • 00:24:31.455 --> 00:24:35.225
  • And the wisdom of god.
  • 00:24:35.225 --> 00:24:36.994
  • At the end of the day, why are we living our life?
  • 00:24:36.994 --> 00:24:40.831
  • "well, to make one more million!"
  • 00:24:40.831 --> 00:24:45.436
  • Yeah, that's what j. paul getty said, and the next year he died.
  • 00:24:45.436 --> 00:24:51.141
  • What's going to happen then?
  • 00:24:51.141 --> 00:24:53.544
  • This life is just temporal, folks.
  • 00:24:53.544 --> 00:24:55.846
  • There's a life to come, amen?
  • 00:24:55.846 --> 00:24:58.349
  • But meanwhile, we are here, and jesus promised,
  • 00:24:58.349 --> 00:25:01.118
  • "i come that you might have life and have it more abundantly."
  • 00:25:01.118 --> 00:25:05.956
  • Jesus didn't come to restrict you,
  • 00:25:05.956 --> 00:25:07.625
  • He came to magnify your joy, amen?
  • 00:25:07.625 --> 00:25:10.527
  • He didn't come to bind you, he came to set you free.
  • 00:25:10.527 --> 00:25:13.297
  • "but i'm a free-thinker!"
  • 00:25:13.297 --> 00:25:14.665
  • No, you're not free to think.
  • 00:25:14.665 --> 00:25:16.200
  • See, you think of bad things about people all the time.
  • 00:25:16.200 --> 00:25:19.770
  • You're not free to think.
  • 00:25:19.770 --> 00:25:21.105
  • You think you are free to think and you call it
  • 00:25:21.105 --> 00:25:22.573
  • "i'm a free thinker," but you're not free to think.
  • 00:25:22.573 --> 00:25:24.942
  • Your thinking has you, but jesus said,
  • 00:25:24.942 --> 00:25:27.745
  • "whom the son sets free is free indeed."
  • 00:25:27.745 --> 00:25:31.482
  • Announcer: what is true grace?
  • 00:25:32.316 --> 00:25:33.984
  • Is it a dangerous doctrine?
  • 00:25:33.984 --> 00:25:35.686
  • Does it promote a license to sin?
  • 00:25:35.686 --> 00:25:38.022
  • In his book 'will the real gospel please stand up?'
  • 00:25:38.022 --> 00:25:41.025
  • Joseph prince addresses controversies and misconceptions
  • 00:25:41.025 --> 00:25:44.361
  • Surrounding the gospel of grace.
  • 00:25:44.361 --> 00:25:46.263
  • Curious to find out more?
  • 00:25:46.263 --> 00:25:47.898
  • Get your copy today for a gift of any amount to the ministry.
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  • Call or text the number on your screen,
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  • Or visit our website to get yours now.
  • 00:25:52.803 --> 00:25:55.606
  • Joseph prince: my friend, i hope today's message
  • 00:25:57.541 --> 00:25:59.576
  • Has blessed you.
  • 00:25:59.576 --> 00:26:01.178
  • If there's a need in your life today, know that the lord sees
  • 00:26:01.178 --> 00:26:04.314
  • You, he hears your prayers, and you are not alone.
  • 00:26:04.314 --> 00:26:08.919
  • I declare god's shalom peace over every trouble
  • 00:26:08.919 --> 00:26:12.389
  • You might be going through right now.
  • 00:26:12.389 --> 00:26:14.558
  • Do know that i'm praying for you,
  • 00:26:14.558 --> 00:26:16.360
  • And i can't wait to see you receive your breakthrough.
  • 00:26:16.360 --> 00:26:19.830
  • God bless.
  • 00:26:19.830 --> 00:26:21.198
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  • Let's stand in faith together for breakthrough
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  • In your situation.
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  • Female announcer: joseph prince ministries
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  • ♪♪♪
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