Joseph Prince - Why the Law Can Never Make You Right

April 27, 2025 | S25:E44

Receive divine healing, wisdom, and provision as you encounter Jesus through the pages of your Bible.

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Joseph Prince | Joseph Prince - Why the Law Can Never Make You Right | April 27, 2025
  • ...
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  • >> joseph prince: the bible
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  • >> joseph prince: the bible says, "it's the glory of god
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  • >> joseph prince: the bible says, "it's the glory of god to conceal a matter--" amen,
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  • Says, "it's the glory of god to conceal a matter--" amen, "but it's the glory of kings--"
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  • To conceal a matter--" amen, "but it's the glory of kings--" that's you and i, "to search it
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  • "but it's the glory of kings--" that's you and i, "to search it out--" amen, "for we have been
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  • That's you and i, "to search it out--" amen, "for we have been made kings and priests
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  • Out--" amen, "for we have been made kings and priests unto god."
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  • Made kings and priests unto god." so to bring out christ
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  • Unto god." so to bring out christ from the old testament
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  • So to bring out christ from the old testament is what i endeavored
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  • From the old testament is what i endeavored to do in all my ministry,
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  • Is what i endeavored to do in all my ministry, and i think that the riches
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  • To do in all my ministry, and i think that the riches of the old testament
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  • And i think that the riches of the old testament can only be seen
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  • Of the old testament can only be seen when we unveil christ, amen?
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  • Can only be seen when we unveil christ, amen? it is not to bring out the do's
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  • When we unveil christ, amen? it is not to bring out the do's and don'ts, bring back the law,
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  • It is not to bring out the do's and don'ts, bring back the law, and bring back all the rituals
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  • And don'ts, bring back the law, and bring back all the rituals and the ceremonies.
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  • And bring back all the rituals and the ceremonies. no, no, no, no, it is to see
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  • And the ceremonies. no, no, no, no, it is to see christ in them all, praise god.
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  • >> joseph prince: it never
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  • >> joseph prince: it never ceases to amaze me how
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  • Ceases to amaze me how the lord can use a book written
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  • The lord can use a book written thousands of years ago to
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  • Thousands of years ago to minister to the very real needs
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  • Minister to the very real needs and struggles we face today.
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  • And struggles we face today. >> male announcer: in
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  • >> male announcer: in today's message, joseph prince
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  • Today's message, joseph prince shares more about his deep love
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  • Shares more about his deep love for the word of god
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  • For the word of god and his personal insights
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  • >> female announcer: and now,
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  • >> female announcer: and now, here is pastor joseph prince
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  • >> female announcer: and now, here is pastor joseph prince with today's program.
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  • >> joseph prince: when we
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  • >> joseph prince: when we look at the old testament,
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  • >> joseph prince: when we look at the old testament, it's always to uncover jesus and
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  • Look at the old testament, it's always to uncover jesus and bring him out from the shadows.
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  • It's always to uncover jesus and bring him out from the shadows. amen?
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  • Bring him out from the shadows. amen? now, we are no more
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  • Amen? now, we are no more under the shadows,
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  • Now, we are no more under the shadows, we are under the new covenant,
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  • Under the shadows, we are under the new covenant, but the old testament
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  • We are under the new covenant, but the old testament are shadows and types,
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  • But the old testament are shadows and types, and the new testament
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  • Are shadows and types, and the new testament is substance and reality.
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  • And the new testament is substance and reality. but we look at the details
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  • Is substance and reality. but we look at the details of the substance
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  • Because hidden in it,
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  • Because hidden in it, you know, the bible says,
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  • You know, the bible says, "it's the glory of god
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  • "it's the glory of god to conceal a matter--" amen,
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  • To conceal a matter--" amen, "but it's the glory of kings--"
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  • "but it's the glory of kings--" that's you and i, "to search it
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  • That's you and i, "to search it out--" amen, "for we have been
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  • Out--" amen, "for we have been made kings and priests
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  • Made kings and priests unto god."
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  • Unto god." so to bring out christ
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  • So to bring out christ from the old testament
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  • From the old testament is what i endeavored
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  • And i think that the riches
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  • And i think that the riches of the old testament
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  • And i think that the riches of the old testament can only be seen
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  • Of the old testament can only be seen when we unveil christ, amen?
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  • Can only be seen when we unveil christ, amen? it is not to bring out the do's
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  • When we unveil christ, amen? it is not to bring out the do's and don'ts, bring back the law,
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  • It is not to bring out the do's and don'ts, bring back the law, and bring back all the rituals
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  • And don'ts, bring back the law, and bring back all the rituals and the ceremonies.
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  • And bring back all the rituals and the ceremonies. no, no, no, no, it is to see
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  • And that is when
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  • The two disciples at the end of
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  • Their journey, they said that,
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  • In fact, the lord restrained
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  • In fact, the lord restrained their eyes from seeing himself
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  • In fact, the lord restrained their eyes from seeing himself in person.
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  • Their eyes from seeing himself in person. i asked the lord one time, "why
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  • In person. i asked the lord one time, "why didn't you just reveal yourself,
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  • I asked the lord one time, "why didn't you just reveal yourself, show your nail pierced hands
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  • Didn't you just reveal yourself, show your nail pierced hands to them and reveal yourself
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  • Show your nail pierced hands to them and reveal yourself to them?"
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  • To them and reveal yourself to them?" but he says that, "it was more
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  • To them?" but he says that, "it was more important for them to see me
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  • But he says that, "it was more important for them to see me in the scriptures
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  • Important for them to see me in the scriptures than to see me in person."
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  • In the scriptures than to see me in person." this is the answer the lord gave
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  • Than to see me in person." this is the answer the lord gave me, because that will give you
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  • This is the answer the lord gave me, because that will give you all, referring to us today who
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  • Me, because that will give you all, referring to us today who are not there with them on the
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  • All, referring to us today who are not there with them on the emmaus road, equal opportunity,
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  • Are not there with them on the emmaus road, equal opportunity, amen, because as they saw
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  • Emmaus road, equal opportunity, amen, because as they saw the lord in the scriptures,
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  • Amen, because as they saw the lord in the scriptures, we have the same privilege
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  • The lord in the scriptures, we have the same privilege to see him in the scriptures.
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  • We have the same privilege to see him in the scriptures. praise god!
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  • To see him in the scriptures. praise god! okay, praise the lord.
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  • Praise god! okay, praise the lord. let's go to galatians 4:21,
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  • Okay, praise the lord. let's go to galatians 4:21, it says,
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  • Let's go to galatians 4:21, it says, "tell me, you who desire
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  • It says, "tell me, you who desire to be under the law,
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  • "tell me, you who desire to be under the law, do you not hear the law?
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  • To be under the law, do you not hear the law? for it is written
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  • Do you not hear the law? for it is written that abraham had two sons:
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  • For it is written that abraham had two sons: the one by a bondwoman--"
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  • That abraham had two sons: the one by a bondwoman--" now who is that son?
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  • The one by a bondwoman--" now who is that son? the son of hagar,
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  • Now who is that son? the son of hagar, ishmael, right?
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  • The son of hagar, ishmael, right? remember hagar is not the legal
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  • Ishmael, right? remember hagar is not the legal wife, she's actually a slave
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  • Remember hagar is not the legal wife, she's actually a slave that was given to abraham
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  • Wife, she's actually a slave that was given to abraham when he--during his sojourn
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  • That was given to abraham when he--during his sojourn in egypt, and she was there,
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  • When he--during his sojourn in egypt, and she was there, she was given.
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  • In egypt, and she was there, she was given. and she bore abraham ishmael,
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  • She was given. and she bore abraham ishmael, but the abraham's other son,
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  • And she bore abraham ishmael, but the abraham's other son, the promised one,
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  • But the abraham's other son, the promised one, the one who came later,
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  • The promised one, the one who came later, was isaac, and
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  • The one who came later, was isaac, and that's by a free woman, sarah.
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  • Was isaac, and that's by a free woman, sarah. "but he who was of the bondwoman
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  • That's by a free woman, sarah. "but he who was of the bondwoman was born according
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  • "but he who was of the bondwoman was born according to the flesh--"
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  • Was born according to the flesh--" that means human effort,
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  • To the flesh--" that means human effort, "and he of the freewoman,
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  • That means human effort, "and he of the freewoman, through promise."
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  • "and he of the freewoman, through promise." that's isaac, through sarah.
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  • Through promise." that's isaac, through sarah. okay, so one was according to
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  • That's isaac, through sarah. okay, so one was according to flesh, human effort, the other
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  • Okay, so one was according to flesh, human effort, the other is through god's promise when
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  • Flesh, human effort, the other is through god's promise when human effort cannot avail.
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  • Is through god's promise when human effort cannot avail. "which things are symbolic?"
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  • Human effort cannot avail. "which things are symbolic?" whoa!
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  • "which things are symbolic?" whoa! now here we have a lesson
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  • Whoa! now here we have a lesson from the lord himself,
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  • Now here we have a lesson from the lord himself, from the holy spirit teaching us
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  • From the lord himself, from the holy spirit teaching us that even characters,
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  • From the holy spirit teaching us that even characters, even people in the bible,
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  • That even characters, even people in the bible, in the old testament,
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  • Even people in the bible, in the old testament, are actually symbolic.
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  • In the old testament, are actually symbolic. they are types.
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  • Are actually symbolic. they are types. they are shadows of something
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  • They are types. they are shadows of something that god wants to convey
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  • They are shadows of something that god wants to convey to us, amen.
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  • That god wants to convey to us, amen. so may we have the humility,
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  • To us, amen. so may we have the humility, amen, to ask the holy spirit
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  • So may we have the humility, amen, to ask the holy spirit to open our eyes
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  • Amen, to ask the holy spirit to open our eyes to see jesus in it all.
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  • To open our eyes to see jesus in it all. praise the lord, amen.
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  • To see jesus in it all. praise the lord, amen. amen, and instead
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  • Praise the lord, amen. amen, and instead of like trusting ourselves
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  • Amen, and instead of like trusting ourselves that i can interpret
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  • Of like trusting ourselves that i can interpret the old testament, just bring
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  • That i can interpret the old testament, just bring out what you see, amen.
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  • The old testament, just bring out what you see, amen. no, no, it's more
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  • Out what you see, amen. no, no, it's more than just superficial.
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  • No, no, it's more than just superficial. there is hidden in it, amen,
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  • Than just superficial. there is hidden in it, amen, all these wonderful antitypes,
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  • There is hidden in it, amen, all these wonderful antitypes, amen, of the types, amen.
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  • All these wonderful antitypes, amen, of the types, amen. this substance of the shadow,
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  • Amen, of the types, amen. this substance of the shadow, praise god.
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  • This substance of the shadow, praise god. and these things are symbolic,
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  • Praise god. and these things are symbolic, the two sons are symbolic,
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  • And these things are symbolic, the two sons are symbolic, the two women are symbolic.
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  • The two sons are symbolic, the two women are symbolic. "for these
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  • The two women are symbolic. "for these are the two covenants--"
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  • "for these are the two covenants--" old covenant and new covenant,
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  • Are the two covenants--" old covenant and new covenant, "the one from mount sinai
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  • Old covenant and new covenant, "the one from mount sinai which gives birth to bondage,
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  • "the one from mount sinai which gives birth to bondage, which is hagar--"
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  • Which gives birth to bondage, which is hagar--" don't forget,
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  • Which is hagar--" don't forget, the law came from mount sinai.
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  • In fact, in hebrews 12, it says,
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  • In fact, in hebrews 12, it says, "you are not come unto the
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  • "you are not come unto the mountain that burns with fire,
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  • That shakes,
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  • That shakes, that there was trumpets,
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  • That there was trumpets, and there was thundering
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  • And there was thundering and all that."
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  • And all that." "that even moses,"
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  • "that even moses," the bible says, "he said,
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  • The bible says, "he said, 'i exceedingly fear and quake.'"
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  • 'i exceedingly fear and quake.'" so the best of them said, "i was
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  • So the best of them said, "i was so frightened, i was so afraid."
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  • So frightened, i was so afraid." no, you're not come
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  • No, you're not come to the mountain.
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  • To the mountain. that's mount sinai.
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  • That's mount sinai. but child of god, you are come
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  • But child of god, you are come to mount zion, to the city
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  • To mount zion, to the city of the living god, amen.
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  • Of the living god, amen. to an innumerable company
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  • To an innumerable company of angels.
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  • Of angels. notice angels are not mentioned
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  • Notice angels are not mentioned in mount sinai, in hebrews 12,
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  • In mount sinai, in hebrews 12, they have moved mountains.
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  • They have moved mountains. even god is not mentioned there.
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  • Even god is not mentioned there. god has moved mountains, amen.
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  • God has moved mountains, amen. and god has moved mountains
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  • And god has moved mountains and we are still camped
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  • And we are still camped at mount sinai.
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  • Move our pulpit from mount sinai
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  • Move our pulpit from mount sinai to mount zion, amen.
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  • Move our pulpit from mount sinai to mount zion, amen. from preaching,
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  • To mount zion, amen. from preaching, "doing, doing, doing."
  • 00:05:46.889 --> 00:05:48.224
  • From preaching, "doing, doing, doing." to preaching, "it is done.
  • 00:05:48.291 --> 00:05:49.592
  • "doing, doing, doing." to preaching, "it is done. praise the lord."
  • 00:05:49.659 --> 00:05:50.460
  • To preaching, "it is done. praise the lord." and when you rest on it, even
  • 00:05:50.526 --> 00:05:51.861
  • Praise the lord." and when you rest on it, even the things you need to do now,
  • 00:05:51.928 --> 00:05:53.362
  • And when you rest on it, even the things you need to do now, will be accomplished in
  • 00:05:53.429 --> 00:05:54.363
  • The things you need to do now, will be accomplished in and through you, praise god,
  • 00:05:54.430 --> 00:05:55.631
  • Will be accomplished in and through you, praise god, thank you jesus.
  • 00:05:55.698 --> 00:05:56.132
  • And through you, praise god, thank you jesus. so these two
  • 00:05:56.199 --> 00:05:56.632
  • Thank you jesus. so these two "things are symbolic,
  • 00:05:56.699 --> 00:05:58.634
  • So these two "things are symbolic, for these are the two covenants.
  • 00:05:58.701 --> 00:05:59.435
  • "things are symbolic, for these are the two covenants. the one from mount sinai, which
  • 00:05:59.502 --> 00:06:00.736
  • For these are the two covenants. the one from mount sinai, which gives birth to bondage which is
  • 00:06:00.803 --> 00:06:02.004
  • This hagar is mount sinai in
  • 00:06:04.807 --> 00:06:06.676
  • This hagar is mount sinai in arabia and corresponds to
  • 00:06:06.742 --> 00:06:07.977
  • Arabia and corresponds to jerusalem which now is, and is
  • 00:06:08.044 --> 00:06:09.512
  • Jerusalem which now is, and is in bondage with her children.
  • 00:06:09.579 --> 00:06:11.948
  • But the jerusalem above is free
  • 00:06:12.014 --> 00:06:14.350
  • But the jerusalem above is free which is the mother of us all.
  • 00:06:14.417 --> 00:06:16.285
  • Which is the mother of us all. for it is written, "'rejoice,
  • 00:06:16.352 --> 00:06:17.587
  • For it is written, "'rejoice, o barren, you who do not bear!
  • 00:06:17.653 --> 00:06:19.422
  • O barren, you who do not bear! break forth and shout,
  • 00:06:19.489 --> 00:06:20.590
  • Break forth and shout, you who are not in labor!
  • 00:06:20.656 --> 00:06:21.824
  • You who are not in labor! for the desolate--" sarah,
  • 00:06:21.891 --> 00:06:23.893
  • For the desolate--" sarah, "who for many years
  • 00:06:23.960 --> 00:06:24.694
  • "who for many years had not even had one child,
  • 00:06:24.760 --> 00:06:27.063
  • Had not even had one child, even in her younger years,
  • 00:06:27.129 --> 00:06:28.297
  • Even in her younger years, she was barren.
  • 00:06:28.364 --> 00:06:29.365
  • She was barren. well, she will "have many more
  • 00:06:29.432 --> 00:06:31.067
  • Well, she will "have many more children than she
  • 00:06:31.133 --> 00:06:31.934
  • Children than she who has a husband."
  • 00:06:32.001 --> 00:06:33.436
  • Who has a husband." all right?
  • 00:06:33.503 --> 00:06:34.370
  • All right? "now we, brethren, as isaac was,
  • 00:06:34.437 --> 00:06:37.206
  • You and i, we are born again.
  • 00:06:39.642 --> 00:06:41.310
  • You and i, we are born again. are we born again by our own
  • 00:06:41.377 --> 00:06:42.411
  • You and i, we are born again. are we born again by our own efforts?
  • 00:06:42.478 --> 00:06:43.145
  • Are we born again by our own efforts? no, we are born again
  • 00:06:43.212 --> 00:06:44.514
  • Efforts? no, we are born again supernaturally, amen?
  • 00:06:44.580 --> 00:06:45.815
  • No, we are born again supernaturally, amen? we are born again by the spirit,
  • 00:06:45.882 --> 00:06:47.583
  • Supernaturally, amen? we are born again by the spirit, amen?
  • 00:06:47.650 --> 00:06:48.451
  • We are born again by the spirit, amen? it was god's promise and now
  • 00:06:48.518 --> 00:06:50.686
  • Amen? it was god's promise and now all of us are the fulfillment
  • 00:06:50.753 --> 00:06:53.022
  • It was god's promise and now all of us are the fulfillment of that promise.
  • 00:06:53.089 --> 00:06:53.923
  • All of us are the fulfillment of that promise. he promised abraham,
  • 00:06:53.990 --> 00:06:55.124
  • Of that promise. he promised abraham, "in your seed, all the nations
  • 00:06:55.191 --> 00:06:56.926
  • He promised abraham, "in your seed, all the nations will be blessed."
  • 00:06:56.993 --> 00:06:58.027
  • "in your seed, all the nations will be blessed." "but as he," now watch this.
  • 00:06:58.094 --> 00:06:59.795
  • Will be blessed." "but as he," now watch this. "but as he who was born
  • 00:06:59.862 --> 00:07:01.030
  • "but as he," now watch this. "but as he who was born according to the flesh--"
  • 00:07:01.097 --> 00:07:03.266
  • "but as he who was born according to the flesh--" now that's ishmael.
  • 00:07:03.332 --> 00:07:04.834
  • According to the flesh--" now that's ishmael. ishmael was born according
  • 00:07:04.901 --> 00:07:05.668
  • Now that's ishmael. ishmael was born according to the flesh, and
  • 00:07:05.735 --> 00:07:06.802
  • Ishmael was born according to the flesh, and he's 13 years older than isaac,
  • 00:07:06.869 --> 00:07:09.272
  • To the flesh, and he's 13 years older than isaac, he persecuted him as he was born
  • 00:07:09.338 --> 00:07:12.441
  • He's 13 years older than isaac, he persecuted him as he was born according to the flesh then,
  • 00:07:12.508 --> 00:07:13.910
  • He persecuted him as he was born according to the flesh then, persecuted him who was born
  • 00:07:13.976 --> 00:07:15.545
  • According to the flesh then, persecuted him who was born according to the spirit.
  • 00:07:15.611 --> 00:07:17.680
  • Persecuted him who was born according to the spirit. even so, it is now.
  • 00:07:17.747 --> 00:07:19.582
  • According to the spirit. even so, it is now. so right now,
  • 00:07:19.649 --> 00:07:20.516
  • Even so, it is now. so right now, we are seeing that happened.
  • 00:07:20.583 --> 00:07:21.751
  • So right now, we are seeing that happened. that the people of the--
  • 00:07:21.817 --> 00:07:24.320
  • We are seeing that happened. that the people of the-- according to the flesh,
  • 00:07:24.387 --> 00:07:25.321
  • That the people of the-- according to the flesh, because to keep the law denotes
  • 00:07:25.388 --> 00:07:27.723
  • According to the flesh, because to keep the law denotes that you are under the flesh,
  • 00:07:27.790 --> 00:07:29.692
  • Because to keep the law denotes that you are under the flesh, because only by human effort
  • 00:07:29.759 --> 00:07:31.661
  • That you are under the flesh, because only by human effort can you keep the law.
  • 00:07:31.727 --> 00:07:33.362
  • Because only by human effort can you keep the law. but can you keep the law?
  • 00:07:33.429 --> 00:07:34.230
  • Can you keep the law. but can you keep the law? no, all right?
  • 00:07:34.297 --> 00:07:35.665
  • But can you keep the law? no, all right? it denotes the idea of,
  • 00:07:35.731 --> 00:07:37.934
  • No, all right? it denotes the idea of, you shall not, you shall not,
  • 00:07:38.000 --> 00:07:39.068
  • It denotes the idea of, you shall not, you shall not, you shall not means
  • 00:07:39.135 --> 00:07:40.703
  • You shall not, you shall not, you shall not means your efforts, amen.
  • 00:07:40.770 --> 00:07:42.672
  • You shall not means your efforts, amen. so when men try to keep the law,
  • 00:07:42.738 --> 00:07:43.739
  • Your efforts, amen. so when men try to keep the law, they do the very opposite.
  • 00:07:43.806 --> 00:07:45.241
  • So when men try to keep the law, they do the very opposite. remember with israel, the foot
  • 00:07:45.308 --> 00:07:46.309
  • They do the very opposite. remember with israel, the foot of mount sinai, they said that,
  • 00:07:46.375 --> 00:07:47.276
  • Remember with israel, the foot of mount sinai, they said that, "all that god says, we will do
  • 00:07:47.343 --> 00:07:49.512
  • Of mount sinai, they said that, "all that god says, we will do it, we can do it actually."
  • 00:07:49.579 --> 00:07:51.347
  • "all that god says, we will do it, we can do it actually." they boasted, and in exodus 19,
  • 00:07:51.414 --> 00:07:53.783
  • It, we can do it actually." they boasted, and in exodus 19, when they said that,
  • 00:07:53.849 --> 00:07:55.384
  • They boasted, and in exodus 19, when they said that, god had not yet even given them
  • 00:07:55.451 --> 00:07:57.286
  • When they said that, god had not yet even given them the ten commandments.
  • 00:07:57.353 --> 00:07:58.554
  • God had not yet even given them the ten commandments. so they boasted that they
  • 00:07:58.621 --> 00:07:59.555
  • The ten commandments. so they boasted that they are able to keep
  • 00:07:59.622 --> 00:08:00.389
  • So they boasted that they are able to keep all the ten commandments,
  • 00:08:00.456 --> 00:08:01.257
  • Are able to keep all the ten commandments, what happened?
  • 00:08:01.324 --> 00:08:02.291
  • All the ten commandments, what happened? they broke the very first one,
  • 00:08:02.358 --> 00:08:03.859
  • What happened? they broke the very first one, "thou shalt have no other gods
  • 00:08:03.926 --> 00:08:05.294
  • They broke the very first one, "thou shalt have no other gods before me."
  • 00:08:05.361 --> 00:08:06.062
  • "thou shalt have no other gods before me." next thing you see,
  • 00:08:06.128 --> 00:08:06.796
  • Before me." next thing you see, you see a golden calf
  • 00:08:06.862 --> 00:08:07.597
  • Next thing you see, you see a golden calf at the foot of mount sinai.
  • 00:08:07.663 --> 00:08:09.699
  • You see a golden calf at the foot of mount sinai. so the attempt to want to keep
  • 00:08:09.765 --> 00:08:11.367
  • At the foot of mount sinai. so the attempt to want to keep it, even the good intention,
  • 00:08:11.434 --> 00:08:15.137
  • So the attempt to want to keep it, even the good intention, it actually belies the fact
  • 00:08:15.204 --> 00:08:16.872
  • It, even the good intention, it actually belies the fact that man doesn't know
  • 00:08:16.939 --> 00:08:17.840
  • It actually belies the fact that man doesn't know he cannot, amen.
  • 00:08:17.907 --> 00:08:19.375
  • That man doesn't know he cannot, amen. that whatever he does will be
  • 00:08:19.442 --> 00:08:20.810
  • He cannot, amen. that whatever he does will be born out of the flesh, and the
  • 00:08:20.876 --> 00:08:23.245
  • That whatever he does will be born out of the flesh, and the flesh profiteth nothing, amen.
  • 00:08:23.312 --> 00:08:25.781
  • Born out of the flesh, and the flesh profiteth nothing, amen. the flesh cannot accomplish
  • 00:08:25.848 --> 00:08:27.783
  • Flesh profiteth nothing, amen. the flesh cannot accomplish only what god can do
  • 00:08:27.850 --> 00:08:28.884
  • The flesh cannot accomplish only what god can do in and through us,
  • 00:08:28.951 --> 00:08:29.418
  • So notice that it says
  • 00:08:31.520 --> 00:08:32.355
  • So notice that it says that ishmael was born after
  • 00:08:32.421 --> 00:08:34.290
  • That ishmael was born after human effort, persecuted isaac.
  • 00:08:34.357 --> 00:08:38.761
  • Human effort, persecuted isaac. okay, when did this happen?
  • 00:08:38.828 --> 00:08:40.930
  • Okay, when did this happen? when did this happen?
  • 00:08:40.997 --> 00:08:41.864
  • When did this happen? this happened during the time
  • 00:08:41.931 --> 00:08:43.799
  • This happened during the time when isaac was weaned from milk.
  • 00:08:43.866 --> 00:08:47.937
  • When isaac was weaned from milk. he's able now
  • 00:08:48.004 --> 00:08:48.604
  • He's able now to take solid food.
  • 00:08:48.671 --> 00:08:50.172
  • To take solid food. do you remember that verse
  • 00:08:50.239 --> 00:08:51.207
  • Do you remember that verse in hebrews that says,
  • 00:08:51.273 --> 00:08:53.976
  • In hebrews that says, "he that uses milk is unskillful
  • 00:08:54.043 --> 00:08:57.079
  • "he that uses milk is unskillful in the word of righteousness."
  • 00:08:57.146 --> 00:08:59.615
  • In the word of righteousness." so when they hear righteousness,
  • 00:08:59.682 --> 00:09:01.183
  • So when they hear righteousness, what do they think of?
  • 00:09:01.250 --> 00:09:02.251
  • What do they think of? action.
  • 00:09:02.318 --> 00:09:02.885
  • Action. i must do righteous,
  • 00:09:02.952 --> 00:09:03.919
  • But the one who is mature,
  • 00:09:06.022 --> 00:09:07.423
  • But the one who is mature, when he hears it,
  • 00:09:07.490 --> 00:09:08.758
  • But the one who is mature, when he hears it, the one who is born again,
  • 00:09:08.824 --> 00:09:10.226
  • When he hears it, the one who is born again, the one who has come
  • 00:09:10.292 --> 00:09:11.093
  • The one who is born again, the one who has come to maturity and sonship.
  • 00:09:11.160 --> 00:09:12.461
  • The one who has come to maturity and sonship. when he hears
  • 00:09:12.528 --> 00:09:13.729
  • To maturity and sonship. when he hears the word "righteousness,"
  • 00:09:13.796 --> 00:09:14.864
  • When he hears the word "righteousness," he knows it's a gift, amen.
  • 00:09:14.930 --> 00:09:16.799
  • The word "righteousness," he knows it's a gift, amen. it's a gift to be received.
  • 00:09:16.866 --> 00:09:18.100
  • He knows it's a gift, amen. it's a gift to be received. and that gift, when received,
  • 00:09:18.167 --> 00:09:19.602
  • It's a gift to be received. and that gift, when received, will transform you, amen.
  • 00:09:19.669 --> 00:09:21.470
  • And that gift, when received, will transform you, amen. it will transform your life,
  • 00:09:21.537 --> 00:09:23.105
  • Will transform you, amen. it will transform your life, and cause you to reign in life,
  • 00:09:23.172 --> 00:09:24.607
  • It will transform your life, and cause you to reign in life, praise god.
  • 00:09:24.674 --> 00:09:25.641
  • And cause you to reign in life, praise god. so, the bible says that,
  • 00:09:25.708 --> 00:09:28.144
  • Praise god. so, the bible says that, "someone who thinks
  • 00:09:28.210 --> 00:09:30.312
  • So, the bible says that, "someone who thinks of the word "righteousness"
  • 00:09:30.379 --> 00:09:31.347
  • "someone who thinks of the word "righteousness" as something that you do,
  • 00:09:31.414 --> 00:09:32.715
  • Of the word "righteousness" as something that you do, he's an infant, amen.
  • 00:09:32.782 --> 00:09:34.550
  • As something that you do, he's an infant, amen. he's still on milk,
  • 00:09:34.617 --> 00:09:36.952
  • He's an infant, amen. he's still on milk, he's not ready for solid food.
  • 00:09:37.019 --> 00:09:39.088
  • He's still on milk, he's not ready for solid food. okay.
  • 00:09:39.155 --> 00:09:40.089
  • He's not ready for solid food. okay. so when was this persecution?
  • 00:09:40.156 --> 00:09:41.424
  • Okay. so when was this persecution? when did sarah see this
  • 00:09:41.490 --> 00:09:44.560
  • So when was this persecution? when did sarah see this ishmael persecuting isaac?
  • 00:09:44.627 --> 00:09:46.896
  • When did sarah see this ishmael persecuting isaac? let's look at genesis 21, "so
  • 00:09:46.962 --> 00:09:48.764
  • Ishmael persecuting isaac? let's look at genesis 21, "so the child grew and was weaned.
  • 00:09:48.831 --> 00:09:50.499
  • Let's look at genesis 21, "so the child grew and was weaned. and abraham made a great feast
  • 00:09:50.566 --> 00:09:52.168
  • The child grew and was weaned. and abraham made a great feast on the same day
  • 00:09:52.234 --> 00:09:53.669
  • And abraham made a great feast on the same day that isaac was weaned.
  • 00:09:53.736 --> 00:09:55.037
  • On the same day that isaac was weaned. and sarah saw the son of hagar
  • 00:09:55.104 --> 00:09:56.539
  • That isaac was weaned. and sarah saw the son of hagar the egyptian, ishmael,
  • 00:09:56.605 --> 00:09:58.541
  • Scoffing--" making fun of
  • 00:09:59.608 --> 00:10:01.110
  • "isaac," "therefore she said
  • 00:10:01.177 --> 00:10:02.712
  • To abraham, "cast out
  • 00:10:02.778 --> 00:10:04.280
  • This bondwoman and her son.
  • 00:10:04.346 --> 00:10:06.582
  • For the son of this bondwoman
  • 00:10:06.649 --> 00:10:08.250
  • Shall not be heir with my son,
  • 00:10:08.317 --> 00:10:10.352
  • Namely with isaac."
  • 00:10:10.419 --> 00:10:11.787
  • This is serious because
  • 00:10:11.854 --> 00:10:12.688
  • It's talking about inheritance.
  • 00:10:12.755 --> 00:10:14.657
  • It's talking about heirship.
  • 00:10:14.957 --> 00:10:16.625
  • It's talking about heirship. can you receive under the law?
  • 00:10:16.692 --> 00:10:19.328
  • It's talking about heirship. can you receive under the law? can you receive
  • 00:10:19.395 --> 00:10:20.429
  • Can you receive under the law? can you receive under human effort?
  • 00:10:20.496 --> 00:10:21.964
  • Can you receive under human effort? or we can only receive
  • 00:10:22.031 --> 00:10:23.666
  • Under human effort? or we can only receive by grace through faith, amen?
  • 00:10:23.733 --> 00:10:26.602
  • Which is the one?
  • 00:10:26.669 --> 00:10:27.970
  • "'cast out the bondwoman
  • 00:10:30.506 --> 00:10:31.707
  • "'cast out the bondwoman and her son, ' she told abraham.
  • 00:10:31.774 --> 00:10:33.342
  • And her son, ' she told abraham. what she said in genesis
  • 00:10:33.409 --> 00:10:35.778
  • What she said in genesis became scripture.
  • 00:10:35.845 --> 00:10:38.047
  • Became scripture. and it's god's counsel
  • 00:10:38.114 --> 00:10:40.049
  • Let's go back to galatians
  • 00:10:42.585 --> 00:10:43.652
  • Let's go back to galatians and see this.
  • 00:10:43.719 --> 00:10:44.754
  • Let's go back to galatians and see this. "nevertheless, what does the--"
  • 00:10:44.820 --> 00:10:46.188
  • And see this. "nevertheless, what does the--" not sarah, say,
  • 00:10:46.255 --> 00:10:47.456
  • "nevertheless, what does the--" not sarah, say, "what does the scripture say?
  • 00:10:47.523 --> 00:10:49.592
  • Not sarah, say, "what does the scripture say? cast out the bondwoman
  • 00:10:49.658 --> 00:10:50.860
  • "what does the scripture say? cast out the bondwoman and her son."
  • 00:10:50.926 --> 00:10:51.660
  • Cast out the bondwoman and her son." god is saying, cast out
  • 00:10:51.727 --> 00:10:53.629
  • And her son." god is saying, cast out the entire system that comes
  • 00:10:53.696 --> 00:10:55.498
  • God is saying, cast out the entire system that comes from mount sinai and her son.
  • 00:10:55.564 --> 00:10:58.467
  • The entire system that comes from mount sinai and her son. "for the son of the bondwoman
  • 00:10:58.534 --> 00:11:00.369
  • From mount sinai and her son. "for the son of the bondwoman shall not be heir
  • 00:11:00.436 --> 00:11:01.637
  • "for the son of the bondwoman shall not be heir with the son of the free woman."
  • 00:11:01.704 --> 00:11:04.540
  • Shall not be heir with the son of the free woman." so every time we are trying
  • 00:11:04.607 --> 00:11:05.541
  • With the son of the free woman." so every time we are trying to receive, for example,
  • 00:11:05.608 --> 00:11:06.542
  • So every time we are trying to receive, for example, we try to receive healing,
  • 00:11:06.609 --> 00:11:08.110
  • To receive, for example, we try to receive healing, we try to receive
  • 00:11:08.177 --> 00:11:10.012
  • We try to receive healing, we try to receive this breakthrough in the area
  • 00:11:10.079 --> 00:11:12.114
  • We try to receive this breakthrough in the area of our addictions, we try
  • 00:11:12.181 --> 00:11:13.682
  • This breakthrough in the area of our addictions, we try to receive something from god
  • 00:11:13.749 --> 00:11:15.184
  • Of our addictions, we try to receive something from god that we want to receive,
  • 00:11:15.251 --> 00:11:16.185
  • To receive something from god that we want to receive, but we still feel
  • 00:11:16.252 --> 00:11:17.153
  • That we want to receive, but we still feel we must qualify for it.
  • 00:11:17.219 --> 00:11:18.420
  • But we still feel we must qualify for it. we don't trust his love,
  • 00:11:18.487 --> 00:11:19.855
  • We must qualify for it. we don't trust his love, we still feel that
  • 00:11:19.922 --> 00:11:21.423
  • We don't trust his love, we still feel that there's a part for me to play
  • 00:11:21.490 --> 00:11:23.425
  • We still feel that there's a part for me to play there's a part for me to do.
  • 00:11:23.492 --> 00:11:24.693
  • There's a part for me to play there's a part for me to do. and then that causes you
  • 00:11:24.760 --> 00:11:25.895
  • There's a part for me to do. and then that causes you to be doubting yourself.
  • 00:11:25.961 --> 00:11:27.730
  • And then that causes you to be doubting yourself. yet the more you doubt yourself,
  • 00:11:27.797 --> 00:11:28.931
  • To be doubting yourself. yet the more you doubt yourself, the more you want
  • 00:11:28.998 --> 00:11:29.665
  • Yet the more you doubt yourself, the more you want to do to eradicate that guilt
  • 00:11:29.732 --> 00:11:32.568
  • The more you want to do to eradicate that guilt that you feel, that sense
  • 00:11:32.635 --> 00:11:33.903
  • To do to eradicate that guilt that you feel, that sense of being far from god.
  • 00:11:33.969 --> 00:11:35.437
  • That you feel, that sense of being far from god. all this is opposite
  • 00:11:35.504 --> 00:11:36.438
  • The bible says, "cast out
  • 00:11:39.809 --> 00:11:40.776
  • The bible says, "cast out the bondwoman and her son,
  • 00:11:40.843 --> 00:11:42.511
  • The bondwoman and her son, for that bondwoman,
  • 00:11:42.578 --> 00:11:44.880
  • For that bondwoman, that son of the bondwoman
  • 00:11:44.947 --> 00:11:46.015
  • That son of the bondwoman will not be heir
  • 00:11:46.081 --> 00:11:47.149
  • Will not be heir with the son of the free woman."
  • 00:11:47.216 --> 00:11:48.450
  • With the son of the free woman." only by grace can you inherit,
  • 00:11:48.517 --> 00:11:51.120
  • Only by grace can you inherit, amen.
  • 00:11:51.187 --> 00:11:51.787
  • Amen. it's serious when god says,
  • 00:11:51.854 --> 00:11:52.454
  • It's serious when god says, "cast out the bondwoman
  • 00:11:52.521 --> 00:11:53.322
  • So, you know, when--think
  • 00:11:55.891 --> 00:11:57.560
  • So, you know, when--think about it, when did this happen?"
  • 00:11:57.626 --> 00:11:59.028
  • So, you know, when--think about it, when did this happen?" when isaac was weaned from milk
  • 00:11:59.094 --> 00:12:02.798
  • About it, when did this happen?" when isaac was weaned from milk for solid food.
  • 00:12:02.865 --> 00:12:04.033
  • When isaac was weaned from milk for solid food. remember this, ishmael and isaac
  • 00:12:04.099 --> 00:12:06.001
  • For solid food. remember this, ishmael and isaac share the same father.
  • 00:12:06.068 --> 00:12:08.204
  • Remember this, ishmael and isaac share the same father. their father is abraham, right.
  • 00:12:08.270 --> 00:12:11.373
  • Share the same father. their father is abraham, right. so again, the typology is this,
  • 00:12:11.440 --> 00:12:13.442
  • Their father is abraham, right. so again, the typology is this, you know, people who come
  • 00:12:13.509 --> 00:12:14.310
  • So again, the typology is this, you know, people who come against grace, because
  • 00:12:14.376 --> 00:12:15.744
  • You know, people who come against grace, because our mother is sarah, grace,
  • 00:12:15.811 --> 00:12:18.247
  • Against grace, because our mother is sarah, grace, and ishmael, the group,
  • 00:12:18.314 --> 00:12:20.516
  • Our mother is sarah, grace, and ishmael, the group, the ishmael company,
  • 00:12:20.583 --> 00:12:23.118
  • And ishmael, the group, the ishmael company, their people, is actually
  • 00:12:23.185 --> 00:12:24.453
  • The ishmael company, their people, is actually our brother in christ.
  • 00:12:24.520 --> 00:12:25.654
  • Their people, is actually our brother in christ. they share the same
  • 00:12:25.721 --> 00:12:26.755
  • Our brother in christ. they share the same heavenly father as us,
  • 00:12:26.822 --> 00:12:28.224
  • They share the same heavenly father as us, but not the same mother.
  • 00:12:28.290 --> 00:12:30.726
  • Heavenly father as us, but not the same mother. their mother is law, hagar,
  • 00:12:30.793 --> 00:12:33.095
  • But not the same mother. their mother is law, hagar, from mount sinai,
  • 00:12:33.162 --> 00:12:34.396
  • Their mother is law, hagar, from mount sinai, and they will fight for her.
  • 00:12:34.463 --> 00:12:35.898
  • From mount sinai, and they will fight for her. amen?
  • 00:12:35.965 --> 00:12:36.832
  • And they will fight for her. amen? whereas they will say, right?
  • 00:12:36.899 --> 00:12:38.367
  • Amen? whereas they will say, right? we are people
  • 00:12:38.434 --> 00:12:39.335
  • Whereas they will say, right? we are people that betrayed the truth
  • 00:12:39.401 --> 00:12:41.704
  • We are people that betrayed the truth and we are preaching heresy,
  • 00:12:41.770 --> 00:12:43.906
  • That betrayed the truth and we are preaching heresy, when actually this is the truth
  • 00:12:43.973 --> 00:12:45.708
  • And we are preaching heresy, when actually this is the truth that will set you free, amen.
  • 00:12:45.774 --> 00:12:47.776
  • When actually this is the truth that will set you free, amen. we are, our mother is,
  • 00:12:47.843 --> 00:12:50.479
  • That will set you free, amen. we are, our mother is, grace, sarah, amen.
  • 00:12:50.546 --> 00:12:53.015
  • We are, our mother is, grace, sarah, amen. the one that god has chosen,
  • 00:12:53.082 --> 00:12:54.717
  • Grace, sarah, amen. the one that god has chosen, amen.
  • 00:12:54.783 --> 00:12:55.484
  • The one that god has chosen, amen. and we are spiritual isaacs,
  • 00:12:55.551 --> 00:12:58.721
  • Amen. and we are spiritual isaacs, so to speak.
  • 00:12:58.787 --> 00:12:59.588
  • And we are spiritual isaacs, so to speak. but notice that these brothers
  • 00:12:59.655 --> 00:13:00.923
  • So to speak. but notice that these brothers of ours, they are still
  • 00:13:00.990 --> 00:13:01.957
  • But notice that these brothers of ours, they are still our brothers.
  • 00:13:02.024 --> 00:13:03.325
  • Of ours, they are still our brothers. we share the same
  • 00:13:03.392 --> 00:13:04.193
  • Our brothers. we share the same heavenly father,
  • 00:13:04.260 --> 00:13:05.194
  • We share the same heavenly father, but not the same mother.
  • 00:13:05.261 --> 00:13:07.162
  • Heavenly father, but not the same mother. amen.
  • 00:13:07.229 --> 00:13:08.330
  • But not the same mother. amen. so you can say that, you know,
  • 00:13:08.397 --> 00:13:09.798
  • Amen. so you can say that, you know, are you my brother or are you a
  • 00:13:09.865 --> 00:13:11.233
  • So you can say that, you know, are you my brother or are you a brother from another mother?
  • 00:13:11.300 --> 00:13:14.270
  • Are you my brother or are you a brother from another mother? amen.
  • 00:13:14.336 --> 00:13:15.137
  • Brother from another mother? amen. same father,
  • 00:13:15.204 --> 00:13:16.238
  • Amen. same father, but not the same mama, right?
  • 00:13:16.305 --> 00:13:18.073
  • Same father, but not the same mama, right? our mama is grace.
  • 00:13:18.140 --> 00:13:19.575
  • But not the same mama, right? our mama is grace. their mama is hagar, law.
  • 00:13:19.642 --> 00:13:21.543
  • "cast out the bondwoman
  • 00:13:23.646 --> 00:13:24.747
  • "cast out the bondwoman and her son,"
  • 00:13:24.813 --> 00:13:25.814
  • And her son," and the bible is very serious.
  • 00:13:25.881 --> 00:13:27.016
  • And the bible is very serious. as long as you are in that
  • 00:13:27.082 --> 00:13:28.050
  • As long as you are in that state, you cannot receive
  • 00:13:28.117 --> 00:13:30.252
  • State, you cannot receive from god, amen.
  • 00:13:30.319 --> 00:13:32.588
  • From god, amen. so a lot of us, we are trying
  • 00:13:32.655 --> 00:13:33.656
  • So a lot of us, we are trying to receive by being in a spirit
  • 00:13:33.722 --> 00:13:34.890
  • To receive by being in a spirit of slavery.
  • 00:13:34.957 --> 00:13:36.091
  • Of slavery. and the bible says, "even in the
  • 00:13:36.158 --> 00:13:37.192
  • And the bible says, "even in the promised land, you cannot
  • 00:13:37.259 --> 00:13:38.027
  • This beautiful inheritance
  • 00:13:40.129 --> 00:13:42.665
  • This beautiful inheritance until you say, "my father."
  • 00:13:42.731 --> 00:13:45.768
  • This beautiful inheritance until you say, "my father." okay, praise the lord.
  • 00:13:45.834 --> 00:13:47.102
  • Until you say, "my father." okay, praise the lord. thank you, jesus.
  • 00:13:47.169 --> 00:13:48.604
  • Okay, praise the lord. thank you, jesus. remember this, all this happened
  • 00:13:48.671 --> 00:13:50.706
  • Thank you, jesus. remember this, all this happened when isaac was weaned.
  • 00:13:50.773 --> 00:13:54.476
  • Remember this, all this happened when isaac was weaned. so i see prophetically, the
  • 00:13:54.543 --> 00:13:56.011
  • When isaac was weaned. so i see prophetically, the whole church of jesus christ now
  • 00:13:56.078 --> 00:13:57.813
  • So i see prophetically, the whole church of jesus christ now coming into grace, they realized
  • 00:13:57.880 --> 00:13:59.882
  • Whole church of jesus christ now coming into grace, they realized that to have part grace,
  • 00:13:59.949 --> 00:14:02.484
  • Coming into grace, they realized that to have part grace, part law is mixture, amen.
  • 00:14:02.551 --> 00:14:05.154
  • That to have part grace, part law is mixture, amen. it's trying to put the new wine
  • 00:14:05.220 --> 00:14:06.488
  • Part law is mixture, amen. it's trying to put the new wine into the old wine skin.
  • 00:14:06.555 --> 00:14:07.923
  • It's trying to put the new wine into the old wine skin. you will lose both.
  • 00:14:07.990 --> 00:14:09.491
  • Into the old wine skin. you will lose both. amen.
  • 00:14:09.558 --> 00:14:10.326
  • You will lose both. amen. you will lose the severity
  • 00:14:10.392 --> 00:14:11.260
  • Amen. you will lose the severity of the law and the freeness
  • 00:14:11.327 --> 00:14:12.394
  • You will lose the severity of the law and the freeness of grace.
  • 00:14:12.461 --> 00:14:13.362
  • Of the law and the freeness of grace. you will lose both,
  • 00:14:13.429 --> 00:14:14.029
  • Of grace. you will lose both, you cannot mix the two.
  • 00:14:14.096 --> 00:14:14.730
  • You will lose both, you cannot mix the two. it's not balance.
  • 00:14:14.797 --> 00:14:15.831
  • You cannot mix the two. it's not balance. what man calls balance,
  • 00:14:15.898 --> 00:14:17.299
  • It's not balance. what man calls balance, god himself calls mixture.
  • 00:14:17.366 --> 00:14:19.401
  • What man calls balance, god himself calls mixture. jesus says it's mixture, amen.
  • 00:14:19.468 --> 00:14:21.437
  • God himself calls mixture. jesus says it's mixture, amen. you cannot put a new patch of
  • 00:14:21.503 --> 00:14:22.972
  • Jesus says it's mixture, amen. you cannot put a new patch of garment--a new patch of cloth
  • 00:14:23.038 --> 00:14:25.674
  • You cannot put a new patch of garment--a new patch of cloth on an old garment.
  • 00:14:25.741 --> 00:14:27.710
  • Garment--a new patch of cloth on an old garment. it will tear.
  • 00:14:27.776 --> 00:14:28.911
  • On an old garment. it will tear. it will not work.
  • 00:14:28.978 --> 00:14:30.212
  • It will tear. it will not work. okay?
  • 00:14:30.279 --> 00:14:31.413
  • It will not work. okay? you must cast out
  • 00:14:31.480 --> 00:14:32.147
  • Okay? you must cast out the old system.
  • 00:14:32.214 --> 00:14:32.915
  • You must cast out the old system. you must be completely
  • 00:14:32.982 --> 00:14:33.716
  • The old system. you must be completely under grace, amen, to inherit.
  • 00:14:33.782 --> 00:14:36.185
  • You must be completely under grace, amen, to inherit. hallelujah.
  • 00:14:36.251 --> 00:14:37.453
  • Under grace, amen, to inherit. hallelujah. praise the lord.
  • 00:14:37.519 --> 00:14:38.454
  • Hallelujah. praise the lord. when did all this happen?
  • 00:14:38.520 --> 00:14:40.756
  • Praise the lord. when did all this happen? when isaac was weaned.
  • 00:14:40.823 --> 00:14:41.757
  • When did all this happen? when isaac was weaned. i believe the church right now
  • 00:14:41.824 --> 00:14:43.025
  • When isaac was weaned. i believe the church right now is being weaned.
  • 00:14:43.092 --> 00:14:44.126
  • I believe the church right now is being weaned. and the church--this way,
  • 00:14:44.193 --> 00:14:45.260
  • Is being weaned. and the church--this way, god is throwing a great feast.
  • 00:14:45.327 --> 00:14:46.695
  • And the church--this way, god is throwing a great feast. can you hear the sound of music
  • 00:14:46.762 --> 00:14:48.097
  • God is throwing a great feast. can you hear the sound of music and dancing?
  • 00:14:48.163 --> 00:14:49.331
  • Can you hear the sound of music and dancing? praise the lord.
  • 00:14:49.398 --> 00:14:50.165
  • And dancing? praise the lord. god is throwing a great feast,
  • 00:14:50.232 --> 00:14:51.700
  • Praise the lord. god is throwing a great feast, and all over the world, the body
  • 00:14:51.767 --> 00:14:53.369
  • God is throwing a great feast, and all over the world, the body of christ is realizing grace,
  • 00:14:53.435 --> 00:14:55.270
  • And all over the world, the body of christ is realizing grace, amen.
  • 00:14:55.337 --> 00:14:56.038
  • Of christ is realizing grace, amen. it's a grace generation, amen.
  • 00:14:56.105 --> 00:14:57.973
  • Amen. it's a grace generation, amen. it's what i call
  • 00:14:58.040 --> 00:14:58.841
  • It's a grace generation, amen. it's what i call the benjamin generation.
  • 00:14:58.907 --> 00:15:00.809
  • It's what i call the benjamin generation. and for that, i just want to
  • 00:15:00.876 --> 00:15:01.944
  • The benjamin generation. and for that, i just want to call your attention to the fact
  • 00:15:02.011 --> 00:15:03.645
  • And for that, i just want to call your attention to the fact that the bible, of all the
  • 00:15:03.712 --> 00:15:06.148
  • Call your attention to the fact that the bible, of all the characters in the bible,
  • 00:15:06.215 --> 00:15:07.182
  • That the bible, of all the characters in the bible, the one that typified christ
  • 00:15:07.249 --> 00:15:08.817
  • Characters in the bible, the one that typified christ the most, amen, in its details
  • 00:15:08.884 --> 00:15:12.087
  • The one that typified christ the most, amen, in its details is actually the person of joseph
  • 00:15:12.154 --> 00:15:14.590
  • The most, amen, in its details is actually the person of joseph in the book of genesis, amen.
  • 00:15:14.656 --> 00:15:16.191
  • Is actually the person of joseph in the book of genesis, amen. of course, we will see christ
  • 00:15:16.258 --> 00:15:17.659
  • In the book of genesis, amen. of course, we will see christ in the life of david.
  • 00:15:17.726 --> 00:15:18.861
  • Of course, we will see christ in the life of david. we see christ in the life
  • 00:15:18.927 --> 00:15:20.029
  • In the life of david. we see christ in the life of moses.
  • 00:15:20.095 --> 00:15:21.296
  • We see christ in the life of moses. we see christ in the life of
  • 00:15:21.363 --> 00:15:23.232
  • Of moses. we see christ in the life of isaiah, even elijah and elisha.
  • 00:15:23.298 --> 00:15:26.368
  • We see christ in the life of isaiah, even elijah and elisha. but joseph typifies christ
  • 00:15:26.435 --> 00:15:29.004
  • Isaiah, even elijah and elisha. but joseph typifies christ more than any of them, okay.
  • 00:15:29.071 --> 00:15:31.006
  • But joseph typifies christ more than any of them, okay. now you look at joseph,
  • 00:15:31.073 --> 00:15:32.741
  • More than any of them, okay. now you look at joseph, he was loved by the father.
  • 00:15:32.808 --> 00:15:35.177
  • Now you look at joseph, he was loved by the father. so is our heavenly father.
  • 00:15:35.244 --> 00:15:38.480
  • He was loved by the father. so is our heavenly father. he loved jesus, amen.
  • 00:15:38.547 --> 00:15:41.650
  • So is our heavenly father. he loved jesus, amen. joseph was loved by the father
  • 00:15:41.717 --> 00:15:43.352
  • He loved jesus, amen. joseph was loved by the father but rejected by his brothers.
  • 00:15:43.419 --> 00:15:45.087
  • Joseph was loved by the father but rejected by his brothers. now who were jesus's
  • 00:15:45.154 --> 00:15:46.955
  • The people of israel, amen.
  • 00:15:49.024 --> 00:15:50.692
  • And the birth of our lord jesus,
  • 00:15:50.759 --> 00:15:52.528
  • He came into israel.
  • 00:15:52.594 --> 00:15:54.163
  • When the fullness of time came,
  • 00:15:54.229 --> 00:15:56.698
  • God brought forth his son, made
  • 00:15:56.765 --> 00:15:59.068
  • God brought forth his son, made of a woman, made under the law,
  • 00:15:59.134 --> 00:16:01.203
  • Of a woman, made under the law, to redeem them
  • 00:16:01.270 --> 00:16:02.237
  • To redeem them that were under the law,
  • 00:16:02.304 --> 00:16:03.772
  • That were under the law, that we might receive sonship.
  • 00:16:03.839 --> 00:16:05.207
  • That we might receive sonship. so god sent his son, amen.
  • 00:16:05.274 --> 00:16:06.842
  • So god sent his son, amen. so the son always existed
  • 00:16:06.909 --> 00:16:08.243
  • So the son always existed with the father, amen?
  • 00:16:08.310 --> 00:16:10.012
  • With the father, amen? and they are one, but at
  • 00:16:10.079 --> 00:16:11.447
  • And they are one, but at the right time, the fullness
  • 00:16:11.513 --> 00:16:12.514
  • The right time, the fullness of time, the bible says,
  • 00:16:12.581 --> 00:16:13.549
  • Of time, the bible says, god sent his son, okay.
  • 00:16:13.615 --> 00:16:16.318
  • God sent his son, okay. so, his son came.
  • 00:16:16.385 --> 00:16:17.820
  • So, his son came. and the bible says
  • 00:16:17.886 --> 00:16:19.588
  • And the bible says that "jesus came to his own
  • 00:16:19.655 --> 00:16:21.790
  • That "jesus came to his own and his own received him not."
  • 00:16:21.857 --> 00:16:25.060
  • And his own received him not." amen.
  • 00:16:25.127 --> 00:16:25.961
  • Amen. so collectively,
  • 00:16:26.028 --> 00:16:26.895
  • So collectively, israel did not receive him.
  • 00:16:26.962 --> 00:16:27.930
  • Israel did not receive him. yes, there are those
  • 00:16:27.996 --> 00:16:28.630
  • Yes, there are those who receive him.
  • 00:16:28.697 --> 00:16:29.431
  • Who receive him. it goes on to say,
  • 00:16:29.498 --> 00:16:30.099
  • It goes on to say, "but as many as received him,
  • 00:16:30.165 --> 00:16:31.767
  • "but as many as received him, to them gave he power
  • 00:16:31.834 --> 00:16:33.368
  • To them gave he power to become the sons of god."
  • 00:16:33.435 --> 00:16:35.604
  • To become the sons of god." amen.
  • 00:16:35.671 --> 00:16:36.138
  • Amen. that's you and i as well.
  • 00:16:36.205 --> 00:16:36.939
  • That's you and i as well. praise god.
  • 00:16:37.005 --> 00:16:37.439
  • They rejected him, all right,
  • 00:16:39.541 --> 00:16:41.276
  • They rejected him, all right, in their leadership,
  • 00:16:41.343 --> 00:16:42.544
  • They rejected him, all right, in their leadership, they rejected him.
  • 00:16:42.611 --> 00:16:43.912
  • In their leadership, they rejected him. and jesus with tears said,
  • 00:16:43.979 --> 00:16:46.048
  • They rejected him. and jesus with tears said, "oh jerusalem, jerusalem,
  • 00:16:46.115 --> 00:16:47.783
  • And jesus with tears said, "oh jerusalem, jerusalem, how i wish i would have
  • 00:16:47.850 --> 00:16:48.750
  • "oh jerusalem, jerusalem, how i wish i would have gathered you."
  • 00:16:48.817 --> 00:16:49.818
  • How i wish i would have gathered you." and that reminds me of the tears
  • 00:16:49.885 --> 00:16:50.819
  • Gathered you." and that reminds me of the tears of joseph over his brothers
  • 00:16:50.886 --> 00:16:52.454
  • And that reminds me of the tears of joseph over his brothers as well.
  • 00:16:52.521 --> 00:16:53.455
  • Of joseph over his brothers as well. and let's go back to the story
  • 00:16:53.522 --> 00:16:54.990
  • As well. and let's go back to the story of joseph once again.
  • 00:16:55.057 --> 00:16:56.091
  • And let's go back to the story of joseph once again. so he's loved by the father
  • 00:16:56.158 --> 00:16:57.226
  • Of joseph once again. so he's loved by the father but rejected by his brothers,
  • 00:16:57.292 --> 00:16:59.428
  • So he's loved by the father but rejected by his brothers, and he was sold
  • 00:16:59.495 --> 00:17:00.829
  • But rejected by his brothers, and he was sold for 20 pieces of silver.
  • 00:17:00.896 --> 00:17:04.800
  • And he was sold for 20 pieces of silver. jesus was betrayed
  • 00:17:04.867 --> 00:17:06.735
  • For 20 pieces of silver. jesus was betrayed for 30 pieces of silver.
  • 00:17:06.802 --> 00:17:10.873
  • Jesus was betrayed for 30 pieces of silver. think of it.
  • 00:17:10.939 --> 00:17:12.007
  • For 30 pieces of silver. think of it. see, the story is so similar,
  • 00:17:12.074 --> 00:17:16.111
  • Think of it. see, the story is so similar, amen, because god, you know,
  • 00:17:16.178 --> 00:17:18.680
  • See, the story is so similar, amen, because god, you know, god hides his son's story.
  • 00:17:18.747 --> 00:17:20.582
  • Amen, because god, you know, god hides his son's story. the story of his son,
  • 00:17:20.649 --> 00:17:21.450
  • God hides his son's story. the story of his son, it's all about his son, amen?
  • 00:17:21.517 --> 00:17:23.385
  • The story of his son, it's all about his son, amen? you know, if i come to your
  • 00:17:23.452 --> 00:17:24.386
  • It's all about his son, amen? you know, if i come to your house, and you start showing me
  • 00:17:24.453 --> 00:17:27.055
  • You know, if i come to your house, and you start showing me all your photo albums, okay, of
  • 00:17:27.122 --> 00:17:29.491
  • House, and you start showing me all your photo albums, okay, of all your son when he was young,
  • 00:17:29.558 --> 00:17:31.360
  • All your photo albums, okay, of all your son when he was young, and your children,
  • 00:17:31.426 --> 00:17:33.896
  • All your son when he was young, and your children, your daughter,
  • 00:17:33.962 --> 00:17:34.763
  • And your children, your daughter, and, you know, all your life
  • 00:17:34.830 --> 00:17:36.598
  • Your daughter, and, you know, all your life and your holidays and all that.
  • 00:17:36.665 --> 00:17:38.066
  • And, you know, all your life and your holidays and all that. and i sort of like
  • 00:17:38.133 --> 00:17:39.001
  • And your holidays and all that. and i sort of like look far away.
  • 00:17:39.067 --> 00:17:40.102
  • And i sort of like look far away. i'm not interested in all that.
  • 00:17:40.169 --> 00:17:41.303
  • Look far away. i'm not interested in all that. very soon, you will know
  • 00:17:41.370 --> 00:17:42.871
  • I'm not interested in all that. very soon, you will know to close the book, amen, why?
  • 00:17:42.938 --> 00:17:45.174
  • Very soon, you will know to close the book, amen, why? because i'm not interested.
  • 00:17:45.240 --> 00:17:46.708
  • To close the book, amen, why? because i'm not interested. so the bible is nothing more
  • 00:17:46.775 --> 00:17:47.809
  • Because i'm not interested. so the bible is nothing more than god's photo album
  • 00:17:47.876 --> 00:17:49.511
  • So the bible is nothing more than god's photo album of his son, amen.
  • 00:17:49.578 --> 00:17:51.480
  • Than god's photo album of his son, amen. as we look at it with
  • 00:17:51.547 --> 00:17:53.315
  • Of his son, amen. as we look at it with great interest, and delight,
  • 00:17:53.382 --> 00:17:55.250
  • As we look at it with great interest, and delight, and asking god, "holy spirit,
  • 00:17:55.317 --> 00:17:56.985
  • Great interest, and delight, and asking god, "holy spirit, open my eyes to behold jesus
  • 00:17:57.052 --> 00:17:58.854
  • And asking god, "holy spirit, open my eyes to behold jesus in your word."
  • 00:17:58.921 --> 00:17:59.855
  • Open my eyes to behold jesus in your word." you know, god will open more
  • 00:17:59.922 --> 00:18:01.190
  • In your word." you know, god will open more and more.
  • 00:18:01.256 --> 00:18:01.924
  • You know, god will open more and more. god will open more
  • 00:18:01.990 --> 00:18:02.524
  • And more. god will open more and more to you, amen.
  • 00:18:02.591 --> 00:18:03.625
  • God will open more and more to you, amen. praise the lord.
  • 00:18:03.692 --> 00:18:04.459
  • And more to you, amen. praise the lord. so joseph was sold for 20 pieces
  • 00:18:04.526 --> 00:18:06.995
  • Praise the lord. so joseph was sold for 20 pieces of silver, jesus was betrayed,
  • 00:18:07.062 --> 00:18:08.830
  • So joseph was sold for 20 pieces of silver, jesus was betrayed, or sold for 30 pieces of silver,
  • 00:18:08.897 --> 00:18:11.567
  • Of silver, jesus was betrayed, or sold for 30 pieces of silver, and even though his brothers
  • 00:18:11.633 --> 00:18:13.769
  • Or sold for 30 pieces of silver, and even though his brothers rejected him,
  • 00:18:13.835 --> 00:18:14.803
  • And even though his brothers rejected him, joseph became the bread of life
  • 00:18:14.870 --> 00:18:17.806
  • To the gentiles, so to speak,
  • 00:18:19.875 --> 00:18:22.311
  • Amen, ready to feed the world.
  • 00:18:22.377 --> 00:18:25.047
  • Do you remember that the
  • 00:18:25.113 --> 00:18:27.015
  • Brothers of joseph, they were
  • 00:18:27.082 --> 00:18:28.517
  • All right?
  • 00:18:32.187 --> 00:18:32.788
  • All right? like bilhah, zilpah,
  • 00:18:32.854 --> 00:18:35.390
  • All right? like bilhah, zilpah, and all the rest, except
  • 00:18:35.457 --> 00:18:36.692
  • Like bilhah, zilpah, and all the rest, except that jacob had two legal wives.
  • 00:18:36.758 --> 00:18:40.495
  • And all the rest, except that jacob had two legal wives. leah, the first one, and rachel.
  • 00:18:40.562 --> 00:18:44.499
  • That jacob had two legal wives. leah, the first one, and rachel. now rachel's name means lamb.
  • 00:18:44.566 --> 00:18:47.035
  • Leah, the first one, and rachel. now rachel's name means lamb. so she's a picture of sarah,
  • 00:18:47.102 --> 00:18:49.504
  • Now rachel's name means lamb. so she's a picture of sarah, the new covenant, grace, amen.
  • 00:18:49.571 --> 00:18:51.940
  • So she's a picture of sarah, the new covenant, grace, amen. leah came first, like the law
  • 00:18:52.007 --> 00:18:53.642
  • The new covenant, grace, amen. leah came first, like the law came first before grace,
  • 00:18:53.709 --> 00:18:55.277
  • Leah came first, like the law came first before grace, because man needs to know
  • 00:18:55.344 --> 00:18:56.545
  • Came first before grace, because man needs to know that he cannot to see his need
  • 00:18:56.612 --> 00:18:58.547
  • Because man needs to know that he cannot to see his need for the savior.
  • 00:18:58.614 --> 00:19:00.015
  • That he cannot to see his need for the savior. god didn't bring grace first,
  • 00:19:00.082 --> 00:19:01.149
  • For the savior. god didn't bring grace first, god brought the law first.
  • 00:19:01.216 --> 00:19:02.618
  • God didn't bring grace first, god brought the law first. the law came by a servant,
  • 00:19:02.684 --> 00:19:04.152
  • God brought the law first. the law came by a servant, but grace and truth came
  • 00:19:04.219 --> 00:19:05.420
  • The law came by a servant, but grace and truth came by jesus christ, the son.
  • 00:19:05.487 --> 00:19:07.623
  • But grace and truth came by jesus christ, the son. okay, so leah came first,
  • 00:19:07.689 --> 00:19:10.459
  • By jesus christ, the son. okay, so leah came first, jacob married her first,
  • 00:19:10.525 --> 00:19:11.793
  • Okay, so leah came first, jacob married her first, and, for leah,
  • 00:19:11.860 --> 00:19:13.895
  • Jacob married her first, and, for leah, a picture of the law, the rest
  • 00:19:13.962 --> 00:19:16.031
  • And, for leah, a picture of the law, the rest of the children actually
  • 00:19:16.098 --> 00:19:17.466
  • A picture of the law, the rest of the children actually came from slave women,
  • 00:19:17.532 --> 00:19:20.435
  • Of the children actually came from slave women, bondwomen, okay?
  • 00:19:20.502 --> 00:19:22.371
  • Came from slave women, bondwomen, okay? and all of them, that makes up
  • 00:19:22.437 --> 00:19:24.406
  • Bondwomen, okay? and all of them, that makes up the ten tribes of israel.
  • 00:19:24.473 --> 00:19:27.843
  • And all of them, that makes up the ten tribes of israel. the two tribes,
  • 00:19:27.909 --> 00:19:28.644
  • The ten tribes of israel. the two tribes, there are 12 tribes of israel,
  • 00:19:28.710 --> 00:19:29.645
  • The two tribes, there are 12 tribes of israel, i know, but the two
  • 00:19:29.711 --> 00:19:31.013
  • There are 12 tribes of israel, i know, but the two are actually joseph
  • 00:19:31.079 --> 00:19:32.748
  • I know, but the two are actually joseph as well as benjamin, okay?
  • 00:19:32.814 --> 00:19:35.817
  • Are actually joseph as well as benjamin, okay? so who is joseph again?
  • 00:19:35.884 --> 00:19:37.152
  • As well as benjamin, okay? so who is joseph again? our lord jesus, amen.
  • 00:19:37.219 --> 00:19:39.488
  • So who is joseph again? our lord jesus, amen. and he shares the same mother
  • 00:19:39.554 --> 00:19:41.490
  • Our lord jesus, amen. and he shares the same mother as benjamin.
  • 00:19:41.556 --> 00:19:42.391
  • And he shares the same mother as benjamin. who is benjamin?
  • 00:19:42.457 --> 00:19:43.492
  • As benjamin. who is benjamin? that's the question.
  • 00:19:43.558 --> 00:19:44.126
  • Who is benjamin? that's the question. who is benjamin?
  • 00:19:44.192 --> 00:19:45.494
  • That's the question. who is benjamin? because whoever benjamin is,
  • 00:19:45.560 --> 00:19:47.062
  • Who is benjamin? because whoever benjamin is, he shares the same mother,
  • 00:19:47.129 --> 00:19:48.196
  • Because whoever benjamin is, he shares the same mother, not just the same father.
  • 00:19:48.263 --> 00:19:49.197
  • He shares the same mother, not just the same father. in fact, all those born that
  • 00:19:49.264 --> 00:19:50.899
  • Not just the same father. in fact, all those born that make up the 12 tribes of israel,
  • 00:19:50.966 --> 00:19:53.568
  • In fact, all those born that make up the 12 tribes of israel, they were all born
  • 00:19:53.635 --> 00:19:54.970
  • Make up the 12 tribes of israel, they were all born of the same father, jacob.
  • 00:19:55.037 --> 00:19:57.406
  • They were all born of the same father, jacob. in other words, they have the
  • 00:19:57.472 --> 00:19:58.740
  • Of the same father, jacob. in other words, they have the same father, just like isaac and
  • 00:19:58.807 --> 00:20:00.342
  • In other words, they have the same father, just like isaac and ishmael's story all over again.
  • 00:20:00.409 --> 00:20:02.711
  • Same father, just like isaac and ishmael's story all over again. okay, they share the same father
  • 00:20:02.778 --> 00:20:04.012
  • Ishmael's story all over again. okay, they share the same father but not the same mother.
  • 00:20:04.079 --> 00:20:05.414
  • Okay, they share the same father but not the same mother. their mother is a bondwoman.
  • 00:20:05.480 --> 00:20:08.116
  • But not the same mother. their mother is a bondwoman. okay, their mother is a picture
  • 00:20:08.183 --> 00:20:09.885
  • Their mother is a bondwoman. okay, their mother is a picture of the law.
  • 00:20:09.951 --> 00:20:10.619
  • Okay, their mother is a picture of the law. leah, or the bondwomen,
  • 00:20:10.686 --> 00:20:13.188
  • Of the law. leah, or the bondwomen, that brought forth all the
  • 00:20:13.255 --> 00:20:17.125
  • Leah, or the bondwomen, that brought forth all the other sons, the ten sons.
  • 00:20:17.192 --> 00:20:19.127
  • That brought forth all the other sons, the ten sons. notice ten, the number below.
  • 00:20:19.194 --> 00:20:20.962
  • Other sons, the ten sons. notice ten, the number below. the other two sons are joseph
  • 00:20:21.029 --> 00:20:22.431
  • Notice ten, the number below. the other two sons are joseph and benjamin, amen.
  • 00:20:22.497 --> 00:20:26.368
  • The other two sons are joseph and benjamin, amen. so only joseph and benjamin was
  • 00:20:26.435 --> 00:20:28.170
  • And benjamin, amen. so only joseph and benjamin was born from the lamb, because
  • 00:20:28.236 --> 00:20:31.139
  • So only joseph and benjamin was born from the lamb, because rachel's name means lamb, amen.
  • 00:20:31.206 --> 00:20:33.442
  • Born from the lamb, because rachel's name means lamb, amen. and we need to establish
  • 00:20:33.508 --> 00:20:35.444
  • Rachel's name means lamb, amen. and we need to establish who is benjamin, all right,
  • 00:20:35.510 --> 00:20:37.212
  • And we need to establish who is benjamin, all right, because in the scriptures,
  • 00:20:37.279 --> 00:20:38.380
  • Who is benjamin, all right, because in the scriptures, the bible says
  • 00:20:38.447 --> 00:20:39.114
  • Because in the scriptures, the bible says he's the most favored
  • 00:20:39.181 --> 00:20:40.082
  • The bible says he's the most favored of them all.
  • 00:20:40.148 --> 00:20:41.116
  • He's the most favored of them all. he's the most loved
  • 00:20:41.183 --> 00:20:42.284
  • Of them all. he's the most loved by the father,
  • 00:20:42.351 --> 00:20:43.518
  • He's the most loved by the father, and the most loved by joseph,
  • 00:20:43.585 --> 00:20:47.389
  • By the father, and the most loved by joseph, by the heavenly joseph,
  • 00:20:47.456 --> 00:20:48.590
  • And the most loved by joseph, by the heavenly joseph, our lord jesus as well.
  • 00:20:48.657 --> 00:20:50.559
  • By the heavenly joseph, our lord jesus as well. and when did benjamin
  • 00:20:50.625 --> 00:20:52.260
  • Our lord jesus as well. and when did benjamin make his appearance?
  • 00:20:52.327 --> 00:20:54.329
  • And when did benjamin make his appearance? during the time of famine.
  • 00:20:54.396 --> 00:20:55.731
  • The land of egypt was famished,
  • 00:20:58.667 --> 00:21:01.036
  • The land of egypt was famished, the people cried to pharaoh
  • 00:21:01.103 --> 00:21:02.604
  • The people cried to pharaoh for bread.
  • 00:21:02.671 --> 00:21:03.739
  • For bread. then pharaoh said to all the
  • 00:21:03.805 --> 00:21:04.940
  • Then pharaoh said to all the egyptians, 'go to joseph;
  • 00:21:05.006 --> 00:21:07.175
  • Egyptians, 'go to joseph; whatever he says to you, do.'"
  • 00:21:07.242 --> 00:21:10.846
  • Whatever he says to you, do.'" whatever he says to you, do.
  • 00:21:10.912 --> 00:21:14.049
  • Whatever he says to you, do. just like mary said
  • 00:21:14.116 --> 00:21:16.017
  • At the wedding of cana,
  • 00:21:16.218 --> 00:21:18.220
  • At the wedding of cana, when they ran out of wine,
  • 00:21:18.286 --> 00:21:20.222
  • When they ran out of wine, she said to all the servants,
  • 00:21:20.288 --> 00:21:21.490
  • She said to all the servants, "whatever jesus says to you,
  • 00:21:21.556 --> 00:21:23.592
  • "whatever jesus says to you, do it!"
  • 00:21:23.658 --> 00:21:24.693
  • Do it!" and friend, the water
  • 00:21:24.760 --> 00:21:25.727
  • And friend, the water will turn to wine.
  • 00:21:25.794 --> 00:21:27.295
  • Will turn to wine. sight will come to the blind.
  • 00:21:27.362 --> 00:21:29.498
  • Sight will come to the blind. amen.
  • 00:21:29.564 --> 00:21:30.465
  • Benjamin came before him,
  • 00:21:32.601 --> 00:21:34.403
  • Benjamin came before him, benjamin was already
  • 00:21:34.469 --> 00:21:35.203
  • Benjamin came before him, benjamin was already in existence when joseph
  • 00:21:35.270 --> 00:21:36.805
  • Benjamin was already in existence when joseph was in the palace
  • 00:21:36.872 --> 00:21:38.473
  • In existence when joseph was in the palace in egypt serving, right,
  • 00:21:38.540 --> 00:21:41.676
  • Was in the palace in egypt serving, right, as a viceroy, the second most
  • 00:21:41.743 --> 00:21:43.612
  • In egypt serving, right, as a viceroy, the second most powerful man in all egypt.
  • 00:21:43.678 --> 00:21:47.682
  • As a viceroy, the second most powerful man in all egypt. benjamin was growing up,
  • 00:21:47.749 --> 00:21:49.518
  • Powerful man in all egypt. benjamin was growing up, but yet, nothing happened until
  • 00:21:49.584 --> 00:21:53.488
  • Benjamin was growing up, but yet, nothing happened until benjamin came before joseph.
  • 00:21:53.555 --> 00:21:56.725
  • But yet, nothing happened until benjamin came before joseph. so i just want to close
  • 00:21:56.792 --> 00:21:58.160
  • Benjamin came before joseph. so i just want to close by saying this,
  • 00:21:58.226 --> 00:21:59.828
  • So i just want to close by saying this, benjamin generation,
  • 00:21:59.895 --> 00:22:03.665
  • By saying this, benjamin generation, he wants you to come close
  • 00:22:03.732 --> 00:22:05.167
  • Benjamin generation, he wants you to come close to him, he wants you
  • 00:22:05.233 --> 00:22:07.035
  • He wants you to come close to him, he wants you to be in his presence.
  • 00:22:07.102 --> 00:22:08.236
  • To him, he wants you to be in his presence. i know you want this blessing,
  • 00:22:08.303 --> 00:22:10.172
  • To be in his presence. i know you want this blessing, you want this breakthrough,
  • 00:22:10.238 --> 00:22:11.072
  • I know you want this blessing, you want this breakthrough, and sometimes you come to him
  • 00:22:11.139 --> 00:22:11.973
  • You want this breakthrough, and sometimes you come to him to get a breakthrough,
  • 00:22:12.040 --> 00:22:13.275
  • And sometimes you come to him to get a breakthrough, but you know something?
  • 00:22:13.341 --> 00:22:14.042
  • To get a breakthrough, but you know something? he just wants you to come
  • 00:22:14.109 --> 00:22:14.976
  • But you know something? he just wants you to come and see him, and to know
  • 00:22:15.043 --> 00:22:17.546
  • He just wants you to come and see him, and to know that he has only grace for you,
  • 00:22:17.612 --> 00:22:20.148
  • And see him, and to know that he has only grace for you, five times more for you.
  • 00:22:20.215 --> 00:22:21.883
  • That he has only grace for you, five times more for you. he only has gracious words
  • 00:22:21.950 --> 00:22:23.718
  • Five times more for you. he only has gracious words for you.
  • 00:22:23.785 --> 00:22:24.753
  • He only has gracious words for you. he wants to love on you.
  • 00:22:24.820 --> 00:22:27.189
  • For you. he wants to love on you. will you allow him to love
  • 00:22:27.255 --> 00:22:28.323
  • He wants to love on you. will you allow him to love on you?
  • 00:22:28.390 --> 00:22:29.591
  • Will you allow him to love on you? will you enjoy that love
  • 00:22:29.658 --> 00:22:31.359
  • On you? will you enjoy that love in his presence?
  • 00:22:31.426 --> 00:22:32.561
  • Will you enjoy that love in his presence? it was when benjamin came to
  • 00:22:32.627 --> 00:22:35.030
  • In his presence? it was when benjamin came to joseph that things began to turn
  • 00:22:35.096 --> 00:22:37.299
  • It was when benjamin came to joseph that things began to turn around, even for israel, amen.
  • 00:22:37.365 --> 00:22:39.835
  • Joseph that things began to turn around, even for israel, amen. even for the nation of israel
  • 00:22:39.901 --> 00:22:40.936
  • Around, even for israel, amen. even for the nation of israel represented by the brothers,
  • 00:22:41.002 --> 00:22:42.237
  • Even for the nation of israel represented by the brothers, as well as today, those brothers
  • 00:22:42.304 --> 00:22:44.306
  • Represented by the brothers, as well as today, those brothers that don't believe in grace,
  • 00:22:44.372 --> 00:22:46.041
  • As well as today, those brothers that don't believe in grace, amen, having the same father
  • 00:22:46.107 --> 00:22:47.843
  • That don't believe in grace, amen, having the same father but not the same mother.
  • 00:22:47.909 --> 00:22:49.311
  • Amen, having the same father but not the same mother. well, they are turning around.
  • 00:22:49.377 --> 00:22:50.912
  • But not the same mother. well, they are turning around. everything starts
  • 00:22:50.979 --> 00:22:51.580
  • Well, they are turning around. everything starts turning around when
  • 00:22:51.646 --> 00:22:53.315
  • Everything starts turning around when benjamin comes before joseph.
  • 00:22:53.381 --> 00:22:56.451
  • Turning around when benjamin comes before joseph. i pray that has been
  • 00:22:56.518 --> 00:22:57.552
  • Benjamin comes before joseph. i pray that has been your delight when i open up
  • 00:22:57.619 --> 00:22:59.688
  • I pray that has been your delight when i open up the story of joseph,
  • 00:22:59.754 --> 00:23:01.189
  • Your delight when i open up the story of joseph, because joseph reminds me
  • 00:23:01.256 --> 00:23:02.357
  • The story of joseph, because joseph reminds me of jesus.
  • 00:23:02.424 --> 00:23:03.492
  • Because joseph reminds me of jesus. and when you open up
  • 00:23:03.558 --> 00:23:04.526
  • Of jesus. and when you open up the story of joseph, the more
  • 00:23:04.593 --> 00:23:05.427
  • And when you open up the story of joseph, the more you look at joseph, you know,
  • 00:23:05.494 --> 00:23:06.628
  • The story of joseph, the more you look at joseph, you know, the more you see jesus.
  • 00:23:06.695 --> 00:23:08.096
  • You look at joseph, you know, the more you see jesus. how he interpreted the dreams
  • 00:23:08.163 --> 00:23:11.633
  • The more you see jesus. how he interpreted the dreams of the two men: one of them
  • 00:23:11.700 --> 00:23:14.669
  • How he interpreted the dreams of the two men: one of them is a butler in the palace and
  • 00:23:14.736 --> 00:23:16.538
  • Of the two men: one of them is a butler in the palace and also the other one is a baker,
  • 00:23:16.605 --> 00:23:18.240
  • Is a butler in the palace and also the other one is a baker, and two men, two thieves that
  • 00:23:18.306 --> 00:23:22.077
  • Also the other one is a baker, and two men, two thieves that probably stole from pharaoh, and
  • 00:23:22.143 --> 00:23:25.146
  • And two men, two thieves that probably stole from pharaoh, and he threw them into the dungeon.
  • 00:23:25.213 --> 00:23:27.048
  • Probably stole from pharaoh, and he threw them into the dungeon. and joseph interpreted
  • 00:23:27.115 --> 00:23:28.517
  • He threw them into the dungeon. and joseph interpreted their dream, right?
  • 00:23:28.583 --> 00:23:30.151
  • And joseph interpreted their dream, right? one of them was a message
  • 00:23:30.218 --> 00:23:31.286
  • Their dream, right? one of them was a message of life, the other one is death.
  • 00:23:31.353 --> 00:23:33.722
  • One of them was a message of life, the other one is death. when jesus was crucified, there
  • 00:23:33.788 --> 00:23:35.023
  • Of life, the other one is death. when jesus was crucified, there were two thieves on either side,
  • 00:23:35.090 --> 00:23:37.058
  • And he gave a message of life
  • 00:23:37.125 --> 00:23:39.227
  • And he gave a message of life to one of them, amen.
  • 00:23:39.294 --> 00:23:40.996
  • And he gave a message of life to one of them, amen. praise the lord.
  • 00:23:41.062 --> 00:23:41.863
  • To one of them, amen. praise the lord. so it's a picture of jesus
  • 00:23:41.930 --> 00:23:42.864
  • Praise the lord. so it's a picture of jesus all across the story of joseph.
  • 00:23:42.931 --> 00:23:46.735
  • So it's a picture of jesus all across the story of joseph. amen, amen, amen.
  • 00:23:46.801 --> 00:23:48.737
  • >> announcer: pastor
  • 00:23:48.803 --> 00:23:49.337
  • >> announcer: pastor joseph prince will return
  • 00:23:49.404 --> 00:23:50.372
  • >> announcer: pastor joseph prince will return in a moment
  • 00:23:50.438 --> 00:23:51.172
  • Joseph prince will return in a moment with a special prayer
  • 00:23:51.239 --> 00:23:52.173
  • In a moment with a special prayer to close today's program
  • 00:23:52.240 --> 00:23:53.275
  • With a special prayer to close today's program right after this.
  • 00:23:53.341 --> 00:23:55.310
  • >> male announcer: if today's
  • 00:23:55.377 --> 00:23:55.977
  • >> male announcer: if today's message has inspired you
  • 00:23:56.044 --> 00:23:56.811
  • >> male announcer: if today's message has inspired you to pick up your bible
  • 00:23:56.878 --> 00:23:57.946
  • Message has inspired you to pick up your bible and start owning god's word
  • 00:23:58.013 --> 00:23:59.047
  • To pick up your bible and start owning god's word for yourself, we want to help
  • 00:23:59.114 --> 00:24:00.448
  • And start owning god's word for yourself, we want to help supercharge your bible
  • 00:24:00.515 --> 00:24:01.616
  • For yourself, we want to help supercharge your bible reading experience by sending
  • 00:24:01.683 --> 00:24:03.251
  • Supercharge your bible reading experience by sending you a copy of joseph's book,
  • 00:24:03.318 --> 00:24:05.153
  • Reading experience by sending you a copy of joseph's book, "how to read the bible,"
  • 00:24:05.220 --> 00:24:06.421
  • You a copy of joseph's book, "how to read the bible," yours today for a gift
  • 00:24:06.488 --> 00:24:07.589
  • "how to read the bible," yours today for a gift of any amount to the ministry.
  • 00:24:07.656 --> 00:24:09.891
  • Yours today for a gift of any amount to the ministry. when you request a resource,
  • 00:24:09.958 --> 00:24:11.426
  • Of any amount to the ministry. when you request a resource, your giving powers our broadcast
  • 00:24:11.493 --> 00:24:13.028
  • When you request a resource, your giving powers our broadcast and outreach initiatives
  • 00:24:13.094 --> 00:24:14.863
  • Your giving powers our broadcast and outreach initiatives to reach more people
  • 00:24:14.930 --> 00:24:16.064
  • And outreach initiatives to reach more people with the gospel of grace.
  • 00:24:16.131 --> 00:24:17.866
  • To reach more people with the gospel of grace. for a gift of $75 or more,
  • 00:24:17.933 --> 00:24:20.068
  • With the gospel of grace. for a gift of $75 or more, we'll also send you joseph's
  • 00:24:20.135 --> 00:24:21.169
  • For a gift of $75 or more, we'll also send you joseph's five-sermon teaching series.
  • 00:24:21.236 --> 00:24:23.238
  • We'll also send you joseph's five-sermon teaching series. join joseph as he delves deeper
  • 00:24:23.305 --> 00:24:24.973
  • Five-sermon teaching series. join joseph as he delves deeper into principles of interpreting
  • 00:24:25.040 --> 00:24:26.575
  • Join joseph as he delves deeper into principles of interpreting the bible.
  • 00:24:26.641 --> 00:24:27.943
  • Into principles of interpreting the bible. call or text the number on your
  • 00:24:28.009 --> 00:24:29.010
  • The bible. call or text the number on your screen, or visit our website
  • 00:24:29.077 --> 00:24:31.179
  • Call or text the number on your screen, or visit our website to request your copy today.
  • 00:24:31.246 --> 00:24:33.214
  • >> joseph prince: as you behold
  • 00:24:33.915 --> 00:24:34.649
  • >> joseph prince: as you behold jesus in the pages of the bible,
  • 00:24:34.716 --> 00:24:37.252
  • >> joseph prince: as you behold jesus in the pages of the bible, i know you will fall in love
  • 00:24:37.319 --> 00:24:38.520
  • Jesus in the pages of the bible, i know you will fall in love with him all over again.
  • 00:24:38.587 --> 00:24:41.323
  • I know you will fall in love with him all over again. god bless you.
  • 00:24:41.389 --> 00:24:43.558
  • >> female announcer: and now,
  • 00:24:45.560 --> 00:24:46.161
  • >> female announcer: and now, a closing word
  • 00:24:46.227 --> 00:24:46.661
  • >> female announcer: and now, a closing word from pastor joseph prince.
  • 00:24:46.728 --> 00:24:48.697
  • A closing word from pastor joseph prince. >> joseph prince: stand to your
  • 00:24:48.763 --> 00:24:49.531
  • From pastor joseph prince. >> joseph prince: stand to your feet right now if you can, amen,
  • 00:24:49.598 --> 00:24:52.334
  • >> joseph prince: stand to your feet right now if you can, amen, for the blessing.
  • 00:24:52.400 --> 00:24:53.335
  • Feet right now if you can, amen, for the blessing. we don't take the blessing
  • 00:24:53.401 --> 00:24:54.369
  • For the blessing. we don't take the blessing of protection for granted.
  • 00:24:54.436 --> 00:24:56.938
  • We don't take the blessing of protection for granted. we believe that as we call,
  • 00:24:57.005 --> 00:24:58.640
  • Of protection for granted. we believe that as we call, god answers, amen.
  • 00:24:58.707 --> 00:24:59.808
  • We believe that as we call, god answers, amen. god has devised a system by
  • 00:24:59.874 --> 00:25:01.276
  • God answers, amen. god has devised a system by which i'll share another time,
  • 00:25:01.343 --> 00:25:02.644
  • God has devised a system by which i'll share another time, and i've shared before.
  • 00:25:02.711 --> 00:25:03.878
  • Which i'll share another time, and i've shared before. how?
  • 00:25:03.945 --> 00:25:04.579
  • And i've shared before. how? by covenant, amen.
  • 00:25:04.646 --> 00:25:05.614
  • How? by covenant, amen. as we pray,
  • 00:25:05.680 --> 00:25:06.514
  • By covenant, amen. as we pray, god hears our prayers.
  • 00:25:06.581 --> 00:25:07.382
  • As we pray, god hears our prayers. he longs to hear your prayers.
  • 00:25:07.449 --> 00:25:08.450
  • God hears our prayers. he longs to hear your prayers. amen.
  • 00:25:08.516 --> 00:25:09.451
  • He longs to hear your prayers. amen. and he will answer exceeding
  • 00:25:09.517 --> 00:25:10.619
  • Amen. and he will answer exceeding abundantly, amen?
  • 00:25:10.685 --> 00:25:11.886
  • And he will answer exceeding abundantly, amen? lift your hands all across
  • 00:25:11.953 --> 00:25:12.754
  • Abundantly, amen? lift your hands all across this place, amen.
  • 00:25:12.821 --> 00:25:14.589
  • Lift your hands all across this place, amen. all across wherever
  • 00:25:14.656 --> 00:25:15.523
  • This place, amen. all across wherever is watching this right now.
  • 00:25:15.590 --> 00:25:17.058
  • All across wherever is watching this right now. in the name of the lord jesus,
  • 00:25:17.125 --> 00:25:18.393
  • Is watching this right now. in the name of the lord jesus, the lord bless you with
  • 00:25:18.460 --> 00:25:19.761
  • In the name of the lord jesus, the lord bless you with the blessings of father abraham,
  • 00:25:19.828 --> 00:25:21.863
  • The lord bless you with the blessings of father abraham, you and your loved ones.
  • 00:25:21.930 --> 00:25:23.665
  • The blessings of father abraham, you and your loved ones. and the lord bless you also
  • 00:25:23.732 --> 00:25:26.601
  • You and your loved ones. and the lord bless you also with all the blessings
  • 00:25:26.668 --> 00:25:27.769
  • And the lord bless you also with all the blessings of deuteronomy 28.
  • 00:25:27.836 --> 00:25:30.038
  • With all the blessings of deuteronomy 28. the lord release upon you
  • 00:25:30.105 --> 00:25:33.141
  • Of deuteronomy 28. the lord release upon you all the blessings of ephesians 1
  • 00:25:33.208 --> 00:25:36.277
  • The lord release upon you all the blessings of ephesians 1 in your life.
  • 00:25:36.344 --> 00:25:37.479
  • All the blessings of ephesians 1 in your life. may you see many of it manifest
  • 00:25:37.545 --> 00:25:39.347
  • In your life. may you see many of it manifest even this coming week,
  • 00:25:39.414 --> 00:25:41.016
  • May you see many of it manifest even this coming week, and the lord raise his face
  • 00:25:41.082 --> 00:25:43.385
  • Even this coming week, and the lord raise his face to smile upon you
  • 00:25:43.451 --> 00:25:44.519
  • And the lord raise his face to smile upon you throughout this week, amen.
  • 00:25:44.586 --> 00:25:46.755
  • To smile upon you throughout this week, amen. the lord grant you, amen, grant
  • 00:25:46.821 --> 00:25:50.258
  • Throughout this week, amen. the lord grant you, amen, grant you supernatural, supernatural
  • 00:25:50.325 --> 00:25:52.594
  • The lord grant you, amen, grant you supernatural, supernatural favor everywhere you go.
  • 00:25:52.661 --> 00:25:54.562
  • You supernatural, supernatural favor everywhere you go. doors of favor will open to you,
  • 00:25:54.629 --> 00:25:56.865
  • Favor everywhere you go. doors of favor will open to you, amen.
  • 00:25:56.931 --> 00:25:57.732
  • Doors of favor will open to you, amen. new levels of favor, i speak
  • 00:25:57.799 --> 00:25:59.401
  • Amen. new levels of favor, i speak new levels of favor for you
  • 00:25:59.467 --> 00:26:01.436
  • New levels of favor, i speak new levels of favor for you throughout this week
  • 00:26:01.503 --> 00:26:02.370
  • New levels of favor for you throughout this week in jesus's name.
  • 00:26:02.437 --> 00:26:03.471
  • Throughout this week in jesus's name. and we experience the favor
  • 00:26:03.538 --> 00:26:04.339
  • In jesus's name. and we experience the favor of god.
  • 00:26:04.406 --> 00:26:04.973
  • And we experience the favor of god. you know you have been favored,
  • 00:26:05.040 --> 00:26:07.609
  • Of god. you know you have been favored, amen.
  • 00:26:07.676 --> 00:26:08.309
  • You know you have been favored, amen. praise the lord.
  • 00:26:08.376 --> 00:26:08.977
  • Amen. praise the lord. the lord lift up his countenance
  • 00:26:09.044 --> 00:26:10.945
  • Praise the lord. the lord lift up his countenance on every single family under the
  • 00:26:11.012 --> 00:26:12.414
  • The lord lift up his countenance on every single family under the sound of my voice, and grant to
  • 00:26:12.480 --> 00:26:14.416
  • On every single family under the sound of my voice, and grant to you and yours his wonderful
  • 00:26:14.482 --> 00:26:17.519
  • Sound of my voice, and grant to you and yours his wonderful shalom, peace, well-being,
  • 00:26:17.585 --> 00:26:22.290
  • You and yours his wonderful shalom, peace, well-being, and wholeness, in the name
  • 00:26:22.357 --> 00:26:24.726
  • Shalom, peace, well-being, and wholeness, in the name of the lord jesus christ, amen.
  • 00:26:24.793 --> 00:26:28.596
  • And wholeness, in the name of the lord jesus christ, amen. until we meet again, love you.
  • 00:26:28.663 --> 00:26:30.565
  • >> announcer: thank you
  • 00:26:31.399 --> 00:26:31.966
  • For watching today's program.
  • 00:26:32.033 --> 00:26:33.568
  • If you are new
  • 00:26:33.635 --> 00:26:34.335
  • To the gospel of grace,
  • 00:26:34.402 --> 00:26:35.603
  • Pastor joseph prince would like
  • 00:26:35.670 --> 00:26:36.771
  • To send you a copy of his book,
  • 00:26:36.838 --> 00:26:38.807
  • "destined to reign,"
  • 00:26:38.873 --> 00:26:39.841
  • To help you get started.
  • 00:26:39.908 --> 00:26:41.076
  • It's yours absolutely free
  • 00:26:41.142 --> 00:26:42.610
  • Just by contacting us today.
  • 00:26:42.677 --> 00:26:44.512
  • Offer is available
  • 00:26:44.579 --> 00:26:45.346
  • To u.s. residents
  • 00:26:45.413 --> 00:26:46.481
  • While stocks last,
  • 00:26:46.548 --> 00:26:47.716
  • Just pay shipping and handling.
  • 00:26:47.782 --> 00:26:49.684
  • >> announcer: thank you
  • 00:26:51.319 --> 00:26:51.786
  • >> announcer: thank you for being with us today.
  • 00:26:51.853 --> 00:26:52.854
  • For being with us today. join pastor joseph prince
  • 00:26:52.921 --> 00:26:54.389
  • Join pastor joseph prince next time for a
  • 00:26:54.456 --> 00:26:55.490
  • Next time for a fresh word from the lord.
  • 00:26:55.557 --> 00:26:57.459
  • Joseph prince ministries is
  • 00:26:57.692 --> 00:26:59.194
  • Joseph prince ministries is a section 501(c)(3)
  • 00:26:59.260 --> 00:27:00.795
  • Joseph prince ministries is a section 501(c)(3) nonprofit organization
  • 00:27:00.862 --> 00:27:02.397
  • A section 501(c)(3) nonprofit organization and your gift is tax deductible
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  • Nonprofit organization and your gift is tax deductible for the amount that exceeds
  • 00:27:04.432 --> 00:27:05.834
  • And your gift is tax deductible for the amount that exceeds any fair market value
  • 00:27:05.900 --> 00:27:07.068
  • For the amount that exceeds any fair market value of the materials you receive
  • 00:27:07.135 --> 00:27:08.636
  • Any fair market value of the materials you receive from us.
  • 00:27:08.703 --> 00:27:10.605
  • [music]
  • 00:27:11.172 --> 00:27:11.172