Joseph Prince - This Will Set You Free From Dark Thoughts

July 16, 2026 | 27:30

See Jesus in the Old Testament through types, shadows, and Bible stories explained.

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Joseph Prince | Joseph Prince - This Will Set You Free From Dark Thoughts | July 16, 2026
  • ...
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  • Joseph prince: there's a provision in the bible
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  • That is seldom preached, and it is actually in--
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  • You might think it's in the wrong book, actually,
  • 00:00:20.330 --> 00:00:21.764
  • Because it's a sin offering.
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  • It's a sin offering that was introduced
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  • For the very first time in the book of numbers 19,
  • 00:00:25.735 --> 00:00:31.274
  • Whereas all the sin offerings, all the burnt offerings,
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  • All the offerings, for that matter,
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  • All that is mentioned where?
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  • In what book? leviticus, leviticus, right?
  • 00:00:37.147 --> 00:00:40.216
  • This provision is for those who touch death.
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  • Sin always leads to death, yes, but particularly
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  • We have other sin offerings mentioned in leviticus already.
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  • This one particularly talks about death,
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  • So i can submit to you, it's also for provision for--
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  • Against sickness and disease.
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  • It's a form of death.
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  • I submit to you it's also for depression,
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  • Because it's a form of death in your mind, amen?
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  • And god wants you well.
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  • If you are experiencing symptoms of death in your life,
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  • Whether it is starting to lose your memory,
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  • Death has started in the area of your mind,
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  • Or always having dark thoughts in your mind--
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  • You don't know how to break free from it--
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  • Or symptoms of sickness or weakness in your body,
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  • What i'm saying is that we don't know
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  • When we touch death, we come in contact with death,
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  • But the provision is there.
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  • What happens if you keep yourself
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  • Under that flow all the time?
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  • And that's why those who meditate on
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  • The word day and night,
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  • They are under the constant washing,
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  • Under constant washing.
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  • No wonder whatever they do prospers,
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  • Because their hands are no more in touch--
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  • Are no more defiled with death.
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  • Whatever they do prospers.
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  • You keep yourself under the wash.
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  • You keep on hearing the word, amen, amen?
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  • Male announcer: does reading the bible
  • 00:01:57.727 --> 00:01:59.062
  • Feel difficult or confusing?
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  • What if you read it as a love letter from god
  • 00:02:01.264 --> 00:02:03.600
  • Written just for you?
  • 00:02:03.600 --> 00:02:05.668
  • In today's message, joseph reveals
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  • How every page of the bible points to our lord jesus
  • 00:02:07.604 --> 00:02:11.074
  • And the amazing love he has for you and your family.
  • 00:02:11.074 --> 00:02:14.744
  • Have you ever opened the bible looking for answers
  • 00:02:14.744 --> 00:02:17.347
  • Only to feel confused, overwhelmed,
  • 00:02:17.347 --> 00:02:19.749
  • And not quite sure where to begin?
  • 00:02:19.749 --> 00:02:21.784
  • What if there's a better way?
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  • Stop looking for answers.
  • 00:02:23.386 --> 00:02:25.054
  • Start looking for jesus.
  • 00:02:25.054 --> 00:02:26.990
  • In his book "how to read the bible"
  • 00:02:26.990 --> 00:02:28.858
  • Joseph will help you see jesus in the word
  • 00:02:28.858 --> 00:02:30.627
  • Like never before.
  • 00:02:30.627 --> 00:02:32.362
  • Discover how every chapter, passage, and verse
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  • Come together to reveal the wonderful love
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  • Of our lord jesus for you.
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  • Learn how you can be transformed from glory to glory
  • 00:02:39.569 --> 00:02:42.472
  • As you meet jesus face to face in the word.
  • 00:02:42.472 --> 00:02:45.742
  • Request your copy for your gift of any amount today,
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  • And for a gift of $55 or more,
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  • We'll send you a three-book bundle
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  • So you can share the good news with your friends and family.
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  • Call the number on your screen.
  • 00:02:55.151 --> 00:02:56.519
  • Text "offer" to 71239 or visit josephprince.org
  • 00:02:56.519 --> 00:03:00.456
  • To request your copy now.
  • 00:03:00.456 --> 00:03:02.792
  • And now, here's pastor joseph prince
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  • With today's program.
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  • Joseph: now, i want to share with you
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  • Something that's very important
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  • Because the bible says that "all these things
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  • Happened to them [as] types,
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  • And have been written for our admonition."
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  • Your new king james says "as examples,"
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  • But the word there is two parts, which is types,
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  • "and have been written for our admonition,
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  • Upon whom the ends of the ages have come."
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  • So there is a provision in the bible,
  • 00:03:21.044 --> 00:03:22.512
  • Very interesting, that i want to share with you today.
  • 00:03:22.512 --> 00:03:24.747
  • There's a provision in the bible that is seldom preached,
  • 00:03:24.747 --> 00:03:30.820
  • And it is actually in--
  • 00:03:30.820 --> 00:03:33.756
  • You might think it's in the wrong book, actually,
  • 00:03:33.756 --> 00:03:35.458
  • Because it's a sin offering.
  • 00:03:35.458 --> 00:03:37.760
  • It's a sin offering that was introduced
  • 00:03:37.760 --> 00:03:39.362
  • For the very first time in the book of numbers 19,
  • 00:03:39.362 --> 00:03:44.867
  • Whereas all the sin offerings, all the burnt offerings,
  • 00:03:44.867 --> 00:03:47.670
  • All the offerings, for that matter,
  • 00:03:47.670 --> 00:03:50.006
  • Where you bring a sacrificial animal, amen,
  • 00:03:50.006 --> 00:03:54.544
  • And lay it on the altar, all the offerings,
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  • The five offerings--say amen--
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  • The burnt offering, the minkhah,
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  • The meal offering, the flour offering,
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  • The peace offering-- i mentioned that just now--
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  • And then the sin and trespass offering.
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  • All that is mentioned where?
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  • In what book?
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  • Leviticus, leviticus, right?
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  • But this particular offering appears smack-dab
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  • Right towards the end of the journey,
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  • Almost towards the end of the wilderness journey,
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  • Almost when they finished their wilderness journey,
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  • There's a provision there for a new kind of sin offering.
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  • It's called the offering of the ashes of the red heifer,
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  • Or the red heifer.
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  • All right, heifer is a female cow.
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  • But why did god not put this offering
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  • As the sixth one in leviticus?
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  • After all, leviticus is all about offering, right?
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  • The first part of it is all about offerings, amen?
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  • Why did god put this here?
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  • "oh, yeah, pastor, i don't know."
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  • And somebody said, "i don't care."
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  • You know, but you should care because if you're hungry
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  • For god's word, you know there's
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  • No insignificant details in the bible, amen?
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  • It was put right at the end of the wilderness journey
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  • Because of all the failures of god's people along the way.
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  • So it's for people at the end-times,
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  • People like us.
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  • So let's look at this numbers 19,
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  • Very interesting.
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  • It says this: "now the lord spoke to moses and aaron,
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  • Saying, "this is the ordinance of the law
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  • Which the lord has commanded, saying:
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  • "speak to the children of israel,
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  • That they bring you a red heifer without blemish,
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  • In which there is no defect and on which a yoke
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  • Has never come."'"
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  • Now, it's a female cow, and that's interesting
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  • Because the idea of female or male
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  • In the old testament is all types.
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  • It's not referring to the-- it's pointing to a truth.
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  • In the old testament, there's a lot of types.
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  • Things are shadows pointing to a substance,
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  • Types pointing to the anti-type, amen,
  • 00:05:45.321 --> 00:05:48.524
  • In the new covenant, when jesus comes, amen.
  • 00:05:48.524 --> 00:05:51.561
  • So what is this red heifer?
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  • It's a picture of jesus.
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  • Well, let's look at this red heifer.
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  • It's without blemish.
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  • Now, that's nothing new, all right?
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  • All the offerings in leviticus,
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  • All the offerings i mentioned just now,
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  • They all must-- except for the grain offering.
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  • There's no animal sacrifice there,
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  • Only the grain, amen?
  • 00:06:07.109 --> 00:06:09.312
  • But all the offerings, god requires the animal to be
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  • Without blemish.
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  • Hallelujah, that's our lord jesus.
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  • But there's something very unique here, very peculiar,
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  • Particular about this sacrifice.
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  • It comes with "there is no-- in which there is no defect
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  • And on which a yoke has never come."
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  • Now, this is new.
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  • Without blemish, it's always a given.
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  • The lamb that you bring to god must be without blemish.
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  • It's a picture of jesus.
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  • Now, jesus is without blemish.
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  • Look, even the one, the man who is a heathen,
  • 00:06:40.209 --> 00:06:44.213
  • Doesn't worship god, the god of abraham, isaac, and jacob,
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  • And he himself is there for his own self-aggrandizement
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  • And for his own career advancement.
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  • His name is pontius pilate, who was the governor of judea
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  • At that time, right?
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  • And he was the one judging is jesus in israel.
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  • After he talked to jesus and all that, he came out
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  • And told the people, "i find no guilt."
  • 00:07:06.669 --> 00:07:10.406
  • The word "death," "i find no fault,
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  • No guilt in him.
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  • He's without blemish."
  • 00:07:14.577 --> 00:07:16.579
  • Now, these are not his best friends
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  • Talking about him, you know?
  • 00:07:18.014 --> 00:07:19.982
  • You can say that these are his enemies,
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  • People who are set to do harm to him.
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  • Even the the ruler said, "i find no fault in him."
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  • Amen? he's without blemish.
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  • Okay, then the unique factor,
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  • Particularity about this offering
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  • Is that "there is no defect," "in which there is no defect."
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  • I love this.
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  • Say "in which." say "in which."
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  • And then on which. say "on which."
  • 00:07:46.576 --> 00:07:49.011
  • "on which a yoke never came."
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  • In is inside. in him, there is no defect.
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  • On him, there is no slavery.
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  • There's no servitude, yoke.
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  • Jesus, in him-- i'm telling you,
  • 00:08:01.357 --> 00:08:04.126
  • You know what's defect?
  • 00:08:04.126 --> 00:08:06.195
  • Not only he's without blemish, amen,
  • 00:08:06.195 --> 00:08:09.498
  • He is without defect.
  • 00:08:09.498 --> 00:08:11.067
  • Without defect means every positive good.
  • 00:08:11.067 --> 00:08:15.104
  • Every moral excellence is in him.
  • 00:08:15.104 --> 00:08:24.580
  • If anything good is missing, there is defect.
  • 00:08:24.580 --> 00:08:29.885
  • So it's not without blemish.
  • 00:08:29.885 --> 00:08:31.253
  • Without blemish means, right, without sin, without fault,
  • 00:08:31.253 --> 00:08:36.659
  • But everything that's positively good is in him.
  • 00:08:36.659 --> 00:08:42.965
  • Everything that god the father would delight in his son.
  • 00:08:42.965 --> 00:08:48.838
  • So that's our lord jesus.
  • 00:08:48.838 --> 00:08:50.573
  • "so what's this offering all about, pastor prince?"
  • 00:08:50.573 --> 00:08:51.907
  • It's very interesting.
  • 00:08:51.907 --> 00:08:53.342
  • You will want to be interested because it is one offering--
  • 00:08:53.342 --> 00:08:56.012
  • There's one provision.
  • 00:08:56.012 --> 00:08:57.346
  • Most of the offerings is done-- offered for sin--
  • 00:08:57.346 --> 00:08:59.482
  • Like, sin offering, trespass offering--
  • 00:08:59.482 --> 00:09:01.317
  • This offering has a unique feature.
  • 00:09:01.317 --> 00:09:02.685
  • It is still sin, you can still say it's sin,
  • 00:09:02.685 --> 00:09:04.720
  • But it is something that god provides for his people.
  • 00:09:04.720 --> 00:09:07.556
  • And don't forget, they've failed so much already.
  • 00:09:07.556 --> 00:09:09.191
  • By the end of the wilderness journey,
  • 00:09:09.191 --> 00:09:10.926
  • God brings this provision of grace
  • 00:09:10.926 --> 00:09:12.862
  • So that they can enter the land, amen?
  • 00:09:12.862 --> 00:09:15.398
  • And it's a provision of the red heifer,
  • 00:09:15.398 --> 00:09:18.067
  • And i mentioned ashes just now.
  • 00:09:18.067 --> 00:09:19.635
  • How does it become ashes?
  • 00:09:19.635 --> 00:09:20.970
  • Well, they bring this animal--
  • 00:09:20.970 --> 00:09:22.338
  • I'm gonna cut the long story short, amen.
  • 00:09:22.338 --> 00:09:23.806
  • You can read all about it.
  • 00:09:23.806 --> 00:09:25.141
  • It's very long-- numbers 19, okay?
  • 00:09:25.141 --> 00:09:27.710
  • Are you with me so far?
  • 00:09:27.710 --> 00:09:29.879
  • And it's burned until it becomes ashes.
  • 00:09:29.879 --> 00:09:33.783
  • And then they put it into a vessel.
  • 00:09:33.783 --> 00:09:36.352
  • And then the vessel that they fill running water--
  • 00:09:36.352 --> 00:09:39.789
  • And the word "running water" in hebrew is mayim chayim.
  • 00:09:39.789 --> 00:09:44.593
  • Mayim, water; chayim is life.
  • 00:09:44.593 --> 00:09:48.431
  • Both plural.
  • 00:09:48.431 --> 00:09:52.301
  • Living water.
  • 00:09:52.301 --> 00:09:54.537
  • Running water, your new king james says, right?
  • 00:09:54.537 --> 00:09:58.040
  • But they fill it up with water, and then the burnt ashes--
  • 00:09:58.040 --> 00:10:02.511
  • The heifer becomes ashes, finally.
  • 00:10:02.511 --> 00:10:04.980
  • They take the ashes, and they put it into the water.
  • 00:10:04.980 --> 00:10:09.351
  • Okay, listen, that's the provision of grace
  • 00:10:09.351 --> 00:10:13.989
  • For the end-times.
  • 00:10:13.989 --> 00:10:16.392
  • There's a--"so what is it, pastor prince?"
  • 00:10:16.392 --> 00:10:18.194
  • I'm coming to it.
  • 00:10:18.194 --> 00:10:19.562
  • When you talk about ashes,
  • 00:10:19.562 --> 00:10:20.896
  • It's the final form of any matter.
  • 00:10:20.896 --> 00:10:23.699
  • When you burn something, you cannot burn beyond what?
  • 00:10:23.699 --> 00:10:27.937
  • Ashes.
  • 00:10:27.937 --> 00:10:30.072
  • Hey, folks, you are learning things that some--
  • 00:10:30.072 --> 00:10:32.475
  • Even bible schools don't teach you, you know?
  • 00:10:32.475 --> 00:10:35.111
  • Aren't you glad?
  • 00:10:35.111 --> 00:10:37.079
  • Okay, i'm gonna tell you right now
  • 00:10:37.079 --> 00:10:38.481
  • So that you understand why your interest is in this:
  • 00:10:38.481 --> 00:10:42.952
  • Because this provision is for anyone that touches
  • 00:10:42.952 --> 00:10:45.988
  • A dead body, anything, a dead-- i mean, a dead bone?
  • 00:10:45.988 --> 00:10:49.959
  • A bone, right, a grave, or being in the tent
  • 00:10:49.959 --> 00:10:54.163
  • Where someone just died, right?
  • 00:10:54.163 --> 00:10:56.232
  • All this speaks of death.
  • 00:10:56.232 --> 00:10:58.234
  • Now, let me ask you a question: was death in god's plan for adam
  • 00:10:58.234 --> 00:11:02.538
  • When he made adam?
  • 00:11:02.538 --> 00:11:03.873
  • No.
  • 00:11:03.873 --> 00:11:05.207
  • For men? no.
  • 00:11:05.207 --> 00:11:06.542
  • In fact, the bible calls death--
  • 00:11:06.542 --> 00:11:07.877
  • I've been saying this many times--an enemy, right?
  • 00:11:07.877 --> 00:11:12.548
  • But, actually, death to god is really a process.
  • 00:11:12.548 --> 00:11:16.185
  • But the bible says if you live after the flesh,
  • 00:11:16.185 --> 00:11:17.753
  • You shall die.
  • 00:11:17.753 --> 00:11:19.255
  • But people are still around, and they live after the flesh.
  • 00:11:19.255 --> 00:11:21.524
  • Well, death has taken place.
  • 00:11:21.524 --> 00:11:24.326
  • So we're gonna learn how to receive life every day,
  • 00:11:24.326 --> 00:11:26.695
  • Man, and come on.
  • 00:11:26.695 --> 00:11:29.064
  • This is in your vested interest because i'm walking in it
  • 00:11:29.064 --> 00:11:31.133
  • By the grace of god, as much as i know how.
  • 00:11:31.133 --> 00:11:33.669
  • I want to bring you in this journey.
  • 00:11:33.669 --> 00:11:35.437
  • So they put the ashes inside, the final form of fire,
  • 00:11:35.437 --> 00:11:39.308
  • Right, through its course and all that.
  • 00:11:39.308 --> 00:11:40.976
  • You cannot burn beyond ashes.
  • 00:11:40.976 --> 00:11:44.613
  • So that speaks of the finished work of jesus.
  • 00:11:44.613 --> 00:11:47.750
  • Amen?
  • 00:11:47.750 --> 00:11:49.118
  • The red heifer is jesus.
  • 00:11:49.118 --> 00:11:50.452
  • So it is put into the water for application.
  • 00:11:50.452 --> 00:11:53.289
  • If anyone touch a dead man
  • 00:11:53.289 --> 00:11:55.658
  • Or touch a bone or touch a grave,
  • 00:11:55.658 --> 00:11:59.361
  • They have to find recourse
  • 00:11:59.361 --> 00:12:02.264
  • To the sprinkling of the ashes of the red heifer.
  • 00:12:02.264 --> 00:12:05.067
  • Drop down.
  • 00:12:05.067 --> 00:12:06.402
  • It says here, "whoever in the open field
  • 00:12:06.402 --> 00:12:08.137
  • Touches one who is slain by a sword
  • 00:12:08.137 --> 00:12:09.471
  • Or who has died, bone of a man, grave,
  • 00:12:09.471 --> 00:12:10.806
  • Shall be unclean seven days."
  • 00:12:10.806 --> 00:12:12.908
  • Okay, drop down.
  • 00:12:12.908 --> 00:12:14.543
  • "a clean person--" okay, "for an unclean person
  • 00:12:14.543 --> 00:12:16.846
  • They shall take some of the ashes
  • 00:12:16.846 --> 00:12:18.180
  • Of the heifer burnt for purification from sin."
  • 00:12:18.180 --> 00:12:20.382
  • Note that word-- "purification from sin."
  • 00:12:20.382 --> 00:12:21.984
  • "and running water shall be put on them in a vessel.
  • 00:12:21.984 --> 00:12:25.521
  • A clean person shall take hyssop and dip it in the water."
  • 00:12:25.521 --> 00:12:28.757
  • Now, this is not a priest or moses or aaron,
  • 00:12:28.757 --> 00:12:31.060
  • Which will signify that the person here is jesus,
  • 00:12:31.060 --> 00:12:33.729
  • But it's a clean person,
  • 00:12:33.729 --> 00:12:35.064
  • So i will assume this clean person is someone--
  • 00:12:35.064 --> 00:12:37.800
  • One of the believers in christ, amen.
  • 00:12:37.800 --> 00:12:40.002
  • They're actually applying it on another one...
  • 00:12:40.002 --> 00:12:44.340
  • You can also say it's-- like, right now,
  • 00:12:44.340 --> 00:12:46.008
  • Do you know that i'm sprinkling--
  • 00:12:46.008 --> 00:12:47.443
  • I'm not referring to, physically,
  • 00:12:47.443 --> 00:12:48.811
  • Of those in the front row, okay?
  • 00:12:48.811 --> 00:12:50.212
  • But do you notice as i'm preaching,
  • 00:12:50.212 --> 00:12:51.580
  • I'm sprinkling clean water on you?
  • 00:12:51.580 --> 00:12:54.450
  • I'm actually-- and it's important
  • 00:12:54.450 --> 00:12:56.518
  • That the word that you hear, my friend,
  • 00:12:56.518 --> 00:12:58.687
  • I'm right now sprinkling the ashes of the red heifer
  • 00:12:58.687 --> 00:13:01.557
  • On you, amen.
  • 00:13:01.557 --> 00:13:08.397
  • And all the death parts in you, the dead spots in your mind,
  • 00:13:08.397 --> 00:13:13.969
  • In your brain-- you know dead spot?
  • 00:13:13.969 --> 00:13:17.072
  • You want to think about it, but you cannot think.
  • 00:13:17.072 --> 00:13:19.008
  • It's a dead spot.
  • 00:13:19.008 --> 00:13:20.476
  • So, "a clean person shall take hyssop."
  • 00:13:20.476 --> 00:13:22.811
  • Now, i believe this is your tongue,
  • 00:13:22.811 --> 00:13:24.980
  • The smallest part of your body, the bible says,
  • 00:13:24.980 --> 00:13:26.715
  • In terms of your outward body, okay?
  • 00:13:26.715 --> 00:13:29.051
  • "hyssop and and dip it in the water,
  • 00:13:29.051 --> 00:13:30.586
  • And sprinkle it on the tent, on all the vessels,
  • 00:13:30.586 --> 00:13:33.822
  • On the persons who were there,
  • 00:13:33.822 --> 00:13:35.157
  • Or on the one who touched a bone,
  • 00:13:35.157 --> 00:13:36.892
  • The slain, the dead, or a grave."
  • 00:13:36.892 --> 00:13:38.994
  • Would you agree with me that this provision is
  • 00:13:38.994 --> 00:13:40.629
  • For those who touch death?
  • 00:13:40.629 --> 00:13:44.333
  • Sin always leads to death, yes, but particularly
  • 00:13:44.333 --> 00:13:48.070
  • We have other sin offerings mentioned in leviticus already.
  • 00:13:48.070 --> 00:13:51.707
  • This one particularly talks about death,
  • 00:13:51.707 --> 00:13:53.375
  • So i can submit to you, it's also for provision for--
  • 00:13:53.375 --> 00:13:56.812
  • Against sickness and disease.
  • 00:13:56.812 --> 00:13:59.248
  • It's a form of death.
  • 00:13:59.248 --> 00:14:00.649
  • I submit to you it's also for depression,
  • 00:14:00.649 --> 00:14:05.020
  • Because it's a form of death in your mind, amen?
  • 00:14:05.020 --> 00:14:10.125
  • And god wants you well.
  • 00:14:10.125 --> 00:14:12.895
  • All right, now notice this provision.
  • 00:14:12.895 --> 00:14:15.264
  • The provision here is what?
  • 00:14:15.264 --> 00:14:17.099
  • The washing of the water of the word.
  • 00:14:17.099 --> 00:14:20.069
  • But it has ashes inside there.
  • 00:14:20.069 --> 00:14:21.470
  • It has ashes inside there, right?
  • 00:14:21.470 --> 00:14:25.808
  • Ashes means, what? finished work.
  • 00:14:25.808 --> 00:14:27.743
  • So it's not just a matter of preaching,
  • 00:14:27.743 --> 00:14:29.078
  • Listen to any preaching and you're washed.
  • 00:14:29.078 --> 00:14:31.180
  • There must be ashes in it.
  • 00:14:31.180 --> 00:14:32.881
  • There must be the proclamation of the finished work
  • 00:14:32.881 --> 00:14:35.784
  • Of jesus christ,
  • 00:14:35.784 --> 00:14:38.020
  • How our sins are finished in his body at the cross,
  • 00:14:38.020 --> 00:14:42.491
  • How our diseases are finished in his body at the cross.
  • 00:14:42.491 --> 00:14:46.095
  • That's the ashes.
  • 00:14:46.095 --> 00:14:47.463
  • That's the thing we're gonna preach to the people.
  • 00:14:47.463 --> 00:14:48.797
  • Are you with me so far?
  • 00:14:48.797 --> 00:14:50.566
  • Let me bring this to a close. so what i'm saying?
  • 00:14:50.566 --> 00:14:53.235
  • I'm saying that a lot of the benefits you see
  • 00:14:53.235 --> 00:14:55.671
  • Is actually in the area of receiving the word
  • 00:14:55.671 --> 00:14:58.841
  • Because you do not know how how much death
  • 00:14:58.841 --> 00:15:00.809
  • You have contracted in a given day, in a given week.
  • 00:15:00.809 --> 00:15:04.980
  • So the best thing is to put yourself under the buff,
  • 00:15:04.980 --> 00:15:08.717
  • Under the washing.
  • 00:15:08.717 --> 00:15:10.052
  • All right, so, you contract death, people.
  • 00:15:10.052 --> 00:15:13.622
  • You do not know how, and i'll close with this.
  • 00:15:13.622 --> 00:15:15.958
  • Look up here in john 2. so jesus was invited.
  • 00:15:15.958 --> 00:15:19.061
  • The mother of jesus was there.
  • 00:15:19.061 --> 00:15:20.896
  • Mary was there.
  • 00:15:20.896 --> 00:15:22.498
  • And jesus and his disciples came.
  • 00:15:22.498 --> 00:15:27.636
  • Now, in a wedding, what do people do?
  • 00:15:27.636 --> 00:15:30.606
  • They eat.
  • 00:15:30.606 --> 00:15:31.940
  • They don't fuss on a wedding, they eat.
  • 00:15:31.940 --> 00:15:34.309
  • They celebrate.
  • 00:15:34.309 --> 00:15:36.078
  • All right, in this case, they drink wine,
  • 00:15:36.078 --> 00:15:40.115
  • And then the wine ran out.
  • 00:15:40.115 --> 00:15:41.984
  • Now, in that day and age, in that culture,
  • 00:15:41.984 --> 00:15:44.420
  • The jewish culture, for the wine to run out,
  • 00:15:44.420 --> 00:15:47.189
  • That means you didn't do enough preparation.
  • 00:15:47.189 --> 00:15:49.458
  • It reflects bad on you.
  • 00:15:49.458 --> 00:15:52.661
  • It's a bad sign for your marriage.
  • 00:15:52.661 --> 00:15:54.530
  • I said you can read a passage so many times,
  • 00:15:54.530 --> 00:15:56.899
  • So many times, and yet you miss something.
  • 00:15:56.899 --> 00:15:59.168
  • I missed this.
  • 00:15:59.168 --> 00:16:00.702
  • Remember the six waterpots of stone there?
  • 00:16:00.702 --> 00:16:04.073
  • Right, look at this: "now there were set there
  • 00:16:04.073 --> 00:16:06.375
  • Six waterpots of stone," and i used to think--
  • 00:16:06.375 --> 00:16:09.745
  • At one time, it was waterpots of stone, of clay.
  • 00:16:09.745 --> 00:16:14.349
  • Most waterpots are clay.
  • 00:16:14.349 --> 00:16:16.919
  • So jesus--notice there were sat there six waterpots of what?
  • 00:16:16.919 --> 00:16:19.822
  • Stone.
  • 00:16:19.822 --> 00:16:21.156
  • Now, one thing about stone vessel, it purifies.
  • 00:16:21.156 --> 00:16:24.626
  • Even in the natural, it purifies.
  • 00:16:24.626 --> 00:16:29.531
  • Okay, but notice "according to the manner of purification
  • 00:16:29.531 --> 00:16:32.267
  • Of the jews."
  • 00:16:32.267 --> 00:16:33.602
  • Hmm, there is this detail by the holy spirit:
  • 00:16:33.602 --> 00:16:36.672
  • "according to the manner of the purification
  • 00:16:36.672 --> 00:16:38.240
  • Of the...jews."
  • 00:16:38.240 --> 00:16:40.809
  • Could this be the water containing
  • 00:16:40.809 --> 00:16:44.813
  • The ashes of the red heifer?
  • 00:16:44.813 --> 00:16:50.886
  • Something said-- it says "containing twenty
  • 00:16:50.886 --> 00:16:53.522
  • Or thirty gallons apiece."
  • 00:16:53.522 --> 00:16:55.124
  • The word "containing"-- one translation says
  • 00:16:55.124 --> 00:16:58.560
  • Doesn't mean the water is there.
  • 00:16:58.560 --> 00:17:00.028
  • It's empty.
  • 00:17:00.028 --> 00:17:02.364
  • One translation says, "each could hold 20 to 30 gallons."
  • 00:17:02.364 --> 00:17:08.570
  • "each could hold" means the potential is there,
  • 00:17:08.570 --> 00:17:11.240
  • But it's empty.
  • 00:17:11.240 --> 00:17:12.975
  • If it's not empty, how do you explain jesus saying,
  • 00:17:12.975 --> 00:17:15.077
  • "fill the waterpots with water"?
  • 00:17:15.077 --> 00:17:18.714
  • It's empty. there's no provision there.
  • 00:17:18.714 --> 00:17:27.322
  • What does this gotta do with no wine?
  • 00:17:27.322 --> 00:17:30.459
  • "pastor--i'm sick, you know? and you give me ashes.
  • 00:17:30.459 --> 00:17:37.833
  • You give me a cow.
  • 00:17:37.833 --> 00:17:41.737
  • Why you give me a cow?"
  • 00:17:41.737 --> 00:17:44.006
  • It's all gotta do, even with your needs being met.
  • 00:17:44.006 --> 00:17:49.077
  • So here, notice the provision the mother taught?
  • 00:17:49.077 --> 00:17:51.513
  • They have no wine, but jesus point out
  • 00:17:51.513 --> 00:17:53.415
  • That the six waterpots of water,
  • 00:17:53.415 --> 00:17:55.217
  • The fact that he pointed out to them,
  • 00:17:55.217 --> 00:17:57.152
  • To do something with them, tells us something.
  • 00:17:57.152 --> 00:17:59.488
  • Israel came to a place where they don't see their need
  • 00:17:59.488 --> 00:18:01.924
  • For the ashes of the red heifer.
  • 00:18:01.924 --> 00:18:05.460
  • God forbid that.
  • 00:18:05.460 --> 00:18:07.196
  • The first miracle of jesus, god is bringing us back
  • 00:18:07.196 --> 00:18:09.264
  • To the first miracle because it's the basis,
  • 00:18:09.264 --> 00:18:10.899
  • First mention of miracle.
  • 00:18:10.899 --> 00:18:12.401
  • It sets the tone of every other miracle.
  • 00:18:12.401 --> 00:18:14.870
  • It tells us the importance of being under the washing
  • 00:18:14.870 --> 00:18:19.441
  • Of the water of the word.
  • 00:18:19.441 --> 00:18:24.379
  • And the water of the word must contain what?
  • 00:18:24.379 --> 00:18:26.448
  • Not just any sermon about the bible.
  • 00:18:26.448 --> 00:18:29.651
  • It must contain the finished work of jesus.
  • 00:18:29.651 --> 00:18:32.421
  • You can preach anything on marriage and all that,
  • 00:18:32.421 --> 00:18:34.156
  • But it's gonna come back to the cross of jesus christ.
  • 00:18:34.156 --> 00:18:41.263
  • Are you with me so far?
  • 00:18:41.263 --> 00:18:43.232
  • "jesus said to them, 'fill the waterpots with water.'
  • 00:18:43.232 --> 00:18:46.868
  • And they filled them up to the brim."
  • 00:18:46.868 --> 00:18:49.671
  • So we know that, from this point here,
  • 00:18:49.671 --> 00:18:51.740
  • They filled the six waterpots of stone with water
  • 00:18:51.740 --> 00:18:54.443
  • Up to the brim.
  • 00:18:54.443 --> 00:18:55.944
  • That's like filling yourself full of the word.
  • 00:18:55.944 --> 00:18:58.814
  • And what happens after that?
  • 00:18:58.814 --> 00:19:00.482
  • You can only fill yourself up full of the word.
  • 00:19:00.482 --> 00:19:02.951
  • The rest is up to the lord to turn that water into wine.
  • 00:19:02.951 --> 00:19:06.288
  • In this case, that water was turned to wine.
  • 00:19:06.288 --> 00:19:09.057
  • So even all the ashes of the red heifer in the past
  • 00:19:09.057 --> 00:19:11.793
  • Is only pointing to the substance, the reality.
  • 00:19:11.793 --> 00:19:14.596
  • You know, the first miracle of moses, the law,
  • 00:19:14.596 --> 00:19:18.100
  • First miracle was to turn water into blood,
  • 00:19:18.100 --> 00:19:22.170
  • Resulting in death?
  • 00:19:22.170 --> 00:19:23.739
  • The first miracle of grace, our lord jesus,
  • 00:19:23.739 --> 00:19:27.109
  • Is to turn water into wine.
  • 00:19:27.109 --> 00:19:29.311
  • Wine is a picture of the holy spirit.
  • 00:19:29.311 --> 00:19:31.713
  • Wine is a picture of joy.
  • 00:19:31.713 --> 00:19:34.283
  • It's always used in these types in the bible
  • 00:19:34.283 --> 00:19:37.653
  • For joy or for the power of the holy spirit.
  • 00:19:37.653 --> 00:19:40.389
  • God's gonna transform what is cold and what is plain
  • 00:19:40.389 --> 00:19:46.128
  • In the old covenant--
  • 00:19:46.128 --> 00:19:47.996
  • And that's contained under the law--
  • 00:19:47.996 --> 00:19:50.465
  • Into the power of the holy spirit
  • 00:19:50.465 --> 00:19:52.601
  • And the anointing of god in our lives.
  • 00:19:52.601 --> 00:19:56.471
  • How many waterpots of stone are there?
  • 00:19:56.471 --> 00:19:58.206
  • Six. number of...man, so man.
  • 00:19:58.206 --> 00:20:02.544
  • ♪ it's just a cold, cold, cold stone ♪♪
  • 00:20:02.544 --> 00:20:06.014
  • And stone speaks of the law.
  • 00:20:06.014 --> 00:20:08.283
  • It's a provision of the law, and it's cold.
  • 00:20:08.283 --> 00:20:10.819
  • There's no-- it cannot really cleanse you.
  • 00:20:10.819 --> 00:20:12.154
  • We all know that ashes of the red heifer
  • 00:20:12.154 --> 00:20:13.522
  • Is just a picture.
  • 00:20:13.522 --> 00:20:14.856
  • It cannot cleanse you.
  • 00:20:14.856 --> 00:20:16.224
  • In fact, the bible says in hebrews 13--
  • 00:20:16.224 --> 00:20:18.026
  • If you look at hebrews 9, excuse me,
  • 00:20:18.026 --> 00:20:20.028
  • "for if the blood of bulls and goats
  • 00:20:20.028 --> 00:20:21.763
  • And the ashes of a heifer."
  • 00:20:21.763 --> 00:20:23.231
  • There you go.
  • 00:20:23.231 --> 00:20:24.566
  • Now you understand.
  • 00:20:24.566 --> 00:20:26.134
  • Back then, "sprinkling the unclean,
  • 00:20:26.134 --> 00:20:27.703
  • Sanctifies for the purifying of the flesh."
  • 00:20:27.703 --> 00:20:31.340
  • Wow, back then even it can purify the flesh.
  • 00:20:31.340 --> 00:20:34.242
  • Does that mean that it helps people with skin problems,
  • 00:20:34.242 --> 00:20:39.348
  • Even, back then?
  • 00:20:39.348 --> 00:20:41.383
  • "how much more shall the blood of christ,
  • 00:20:41.383 --> 00:20:43.819
  • Who through the eternal spirit offered himself without spot
  • 00:20:43.819 --> 00:20:46.688
  • To god,
  • 00:20:46.688 --> 00:20:48.023
  • Cleanse your conscience from dead works
  • 00:20:48.023 --> 00:20:49.358
  • To serve the living god?"
  • 00:20:49.358 --> 00:20:51.827
  • So, today, the reality of the ashes
  • 00:20:51.827 --> 00:20:53.495
  • Of the red heifer for us
  • 00:20:53.495 --> 00:20:54.830
  • Is preaching that cleanses your conscience, amen?
  • 00:20:54.830 --> 00:20:58.900
  • It's the blood of christ that does it.
  • 00:20:58.900 --> 00:21:00.268
  • Preaching about the blood of christ
  • 00:21:00.268 --> 00:21:01.603
  • That cleansed you, and the result must be
  • 00:21:01.603 --> 00:21:03.305
  • Your conscience is cleansed from dead works
  • 00:21:03.305 --> 00:21:05.073
  • To serve the living god.
  • 00:21:05.073 --> 00:21:06.408
  • What is dead works? it's not necessarily sin, okay?
  • 00:21:06.408 --> 00:21:09.111
  • Dead works primarily is about things that you do
  • 00:21:09.111 --> 00:21:11.513
  • To become righteous before god,
  • 00:21:11.513 --> 00:21:13.115
  • Things that you do
  • 00:21:13.115 --> 00:21:14.449
  • To make god accept you even more,
  • 00:21:14.449 --> 00:21:17.219
  • Because your idea is that "jesus's work is not enough.
  • 00:21:17.219 --> 00:21:19.621
  • I must do."
  • 00:21:19.621 --> 00:21:21.423
  • So the preaching has got to be
  • 00:21:21.423 --> 00:21:22.858
  • "how much more shall the blood of christ,
  • 00:21:22.858 --> 00:21:25.093
  • Who, through the eternal spirit,
  • 00:21:25.093 --> 00:21:26.428
  • Offered himself without spot to god?
  • 00:21:26.428 --> 00:21:27.763
  • You see the holy trinity here.
  • 00:21:27.763 --> 00:21:29.231
  • Very seldom you see the holy trinity.
  • 00:21:29.231 --> 00:21:31.066
  • See the blood of...christ.
  • 00:21:31.066 --> 00:21:33.168
  • Who offered through what?
  • 00:21:33.168 --> 00:21:35.137
  • The holy-- the eternal spirit,
  • 00:21:35.137 --> 00:21:36.571
  • The holy spirit.
  • 00:21:36.571 --> 00:21:37.973
  • Offered himself to who? god.
  • 00:21:37.973 --> 00:21:40.675
  • The trinity--you better listen
  • 00:21:40.675 --> 00:21:42.043
  • When the trinity is in one verse.
  • 00:21:42.043 --> 00:21:44.746
  • The triune god.
  • 00:21:44.746 --> 00:21:46.648
  • The blood of christ has cleansed your conscience.
  • 00:21:46.648 --> 00:21:48.350
  • The whole topic here is about your conscience being cleansed.
  • 00:21:48.350 --> 00:21:53.955
  • If you are experiencing symptoms of death in your life,
  • 00:21:53.955 --> 00:21:57.292
  • Whether it is starting to lose your memory,
  • 00:21:57.292 --> 00:22:01.296
  • Death has started in the area of your mind,
  • 00:22:01.296 --> 00:22:03.665
  • Or always having dark thoughts in your mind--
  • 00:22:03.665 --> 00:22:06.435
  • You don't know how to break free from it--
  • 00:22:06.435 --> 00:22:08.003
  • Or symptoms of sickness or weakness in your body,
  • 00:22:08.003 --> 00:22:12.340
  • Amen, these are signs of death.
  • 00:22:12.340 --> 00:22:14.109
  • Death begun.
  • 00:22:14.109 --> 00:22:17.212
  • And, finally, the heart stops. that's death.
  • 00:22:17.212 --> 00:22:20.715
  • And the bible says there's victory over death
  • 00:22:20.715 --> 00:22:22.951
  • When jesus comes again.
  • 00:22:22.951 --> 00:22:24.853
  • We have a brand-new body that will never die.
  • 00:22:24.853 --> 00:22:26.922
  • But meanwhile, we are surrounded by death, would you agree?
  • 00:22:26.922 --> 00:22:30.459
  • Every movie you watch--
  • 00:22:30.459 --> 00:22:32.327
  • And it might not be a bad movie, unclean movie,
  • 00:22:32.327 --> 00:22:34.362
  • Or rated r or whatever,
  • 00:22:34.362 --> 00:22:36.631
  • But it can be elements of death here and there
  • 00:22:36.631 --> 00:22:38.967
  • We do not know.
  • 00:22:38.967 --> 00:22:40.302
  • What i'm saying is that we don't know
  • 00:22:40.302 --> 00:22:41.636
  • When we touch death, we come in contact with death,
  • 00:22:41.636 --> 00:22:43.605
  • But the provision is there.
  • 00:22:43.605 --> 00:22:45.073
  • What happens if you keep yourself
  • 00:22:45.073 --> 00:22:46.842
  • Under that flow all the time?
  • 00:22:46.842 --> 00:22:48.243
  • And that's why those who meditate on
  • 00:22:48.243 --> 00:22:49.578
  • The word day and night,
  • 00:22:49.578 --> 00:22:51.012
  • They are under the constant washing,
  • 00:22:51.012 --> 00:22:53.315
  • Under constant washing.
  • 00:22:53.315 --> 00:22:54.683
  • No wonder whatever they do prospers,
  • 00:22:54.683 --> 00:22:56.084
  • Because their hands are no more in touch--
  • 00:22:56.084 --> 00:22:58.153
  • Are no more defiled with death.
  • 00:22:58.153 --> 00:22:59.721
  • Whatever they do prospers.
  • 00:22:59.721 --> 00:23:03.024
  • You keep yourself under the wash.
  • 00:23:03.024 --> 00:23:04.392
  • You keep on hearing the word, amen, amen?
  • 00:23:04.392 --> 00:23:07.496
  • Keep on hearing the word.
  • 00:23:07.496 --> 00:23:08.830
  • I have thousands of sermons down through the years,
  • 00:23:08.830 --> 00:23:10.499
  • All right?
  • 00:23:10.499 --> 00:23:11.833
  • You ask yourself what are you going through now?
  • 00:23:11.833 --> 00:23:13.168
  • You need healing?
  • 00:23:13.168 --> 00:23:14.503
  • There are a lot of teachings on healing.
  • 00:23:14.503 --> 00:23:15.837
  • You need some parenting advice or--
  • 00:23:15.837 --> 00:23:17.205
  • What better advice than from god's word, amen?
  • 00:23:17.205 --> 00:23:19.608
  • We'll teach all down through the years, amen.
  • 00:23:19.608 --> 00:23:22.444
  • Get ready for the grace academy.
  • 00:23:22.444 --> 00:23:23.812
  • We're gonna have excerpts of my sermon--
  • 00:23:23.812 --> 00:23:25.280
  • For example, how to parent your child,
  • 00:23:25.280 --> 00:23:27.516
  • How to do parenting god's way.
  • 00:23:27.516 --> 00:23:29.484
  • We'll take excerpts, amen, and we'll put it there
  • 00:23:29.484 --> 00:23:33.622
  • So you have everything from different sermons
  • 00:23:33.622 --> 00:23:36.691
  • Of one topic, amen?
  • 00:23:36.691 --> 00:23:40.262
  • But keep yourself-- what is this?
  • 00:23:40.262 --> 00:23:42.097
  • Washing yourself with the water of the word, amen?
  • 00:23:42.097 --> 00:23:46.134
  • Announcer: pastor joseph prince will return in a moment
  • 00:23:46.201 --> 00:23:48.470
  • With a special prayer to close today's program,
  • 00:23:48.470 --> 00:23:50.505
  • Right after this.
  • 00:23:50.505 --> 00:23:51.973
  • Announcer: inspired by today's message?
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  • Come discover how you can see jesus in the bible
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  • Like never before.
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  • Request joseph's book "how to read the bible"
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  • Your gift powers our mission to reach more lives
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  • 00:24:10.592 --> 00:24:13.028
  • And now a closing word from pastor joseph prince.
  • 00:24:13.028 --> 00:24:16.298
  • Joseph: this coming week, the lord bless you
  • 00:24:16.364 --> 00:24:19.701
  • And the lord keep you, you and your families.
  • 00:24:19.701 --> 00:24:26.141
  • The lord make his face to shine upon you,
  • 00:24:26.141 --> 00:24:29.945
  • Be gracious, hesed, chem upon you.
  • 00:24:29.945 --> 00:24:39.454
  • The lord lift up his countenance upon you,
  • 00:24:39.454 --> 00:24:45.660
  • Bless you, preserve you,
  • 00:24:45.660 --> 00:24:51.333
  • And protect you from every evil throughout this week.
  • 00:24:51.333 --> 00:24:57.872
  • The lord himself is your peace.
  • 00:24:57.872 --> 00:25:01.876
  • In the name of the lord jesus, and all the people said...
  • 00:25:01.876 --> 00:25:04.746
  • Congregation: amen.
  • 00:25:04.746 --> 00:25:06.081
  • Joseph prince: god bless you. well, i'll see you again.
  • 00:25:06.081 --> 00:25:08.817
  • Female announcer: thank you for watching today's program.
  • 00:25:08.883 --> 00:25:11.152
  • If you are new to the gospel of grace,
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  • Pastor joseph prince would like to send you
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  • A copy of his book "destined to reign"
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  • To help you get started.
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  • It's yours absolutely free just by contacting us today.
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  • Male announcer: come meet jesus in the bible.
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  • Introducing the "behold jesus bible"
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  • From joseph prince ministries.
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  • Inside, you will find a special introduction
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  • From pastor prince,
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  • Learn foundational principles to bible study,
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  • And discover how you can see jesus in the word,
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  • From genesis to revelation.
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  • Beautifully designed, with a gold gilded edge
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  • And foil stamping on a leather softcover,
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  • Holy bible is a wonderful addition
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  • Let's build god's church, his kingdom,
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  • Announcer: thank you for being with us today.
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  • Join pastor joseph prince next time
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  • For a fresh word from the lord.
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  • Is a section 501(c)(3) nonprofit organization,
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  • ♪♪♪
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  • Cc by aberdeen captioning 1-800-688-6621 www.aberdeen.io
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