Joe Dobbins & Dr. Carmen Joy Imes: Healing From Church Hurt | Takeaways with Kirk Cameron

July 13, 2026 | S1 E181 | 53:25

Kirk Cameron is joined by Joe Dobbins and Dr. Carmen Joy Imes to discuss how to heal from being hurt by the church and the importance of re-engaging with a community of believers.

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Takeaways with Kirk Cameron | Joe Dobbins & Dr. Carmen Joy Imes: Healing From Church Hurt | Takeaways with Kirk Cameron | July 13, 2026
  • Kirk cameron: do you remember this children's nursery rhyme
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  • "here's the church, and here's the steeple, open the door and
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  • See all the people"?
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  • This really gets to the heart of what church is about.
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  • It's about community, about you and me.
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  • But what do you do when you've been hurt by those people in
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  • The church?
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  • If i don't feel comfortable going to church, can't watching
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  • The worship service online be good enough?
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  • These are questions that we hope to answer today with our guest,
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  • Joe dobbins, who will share about healing from church hurt
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  • And carmen joy imes, reminding us that meeting together as the
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  • Family of god is crucial for mutual encouragement and
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  • Spiritual growth.
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  • Pastor joe dobbins: every ungodly thing done by a leader,
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  • It started when we lost the reality that god sees, he knows,
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  • And that he will hold us to justice.
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  • Dr. carmen joy imes: because the whole point of gathering people
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  • Around the table is that we're no longer divided by class,
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  • By race, by gender.
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  • We're gathering around like equals at the foot of the cross.
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  • Kirk: it's all happening right now on "takeaways."
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  • ♪♪♪
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  • Kirk: having helped many people move from anger and heartache
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  • To safely re-engaging in their faith with god and in the local
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  • Church, my first guest, pastor joe dobbins, offers wisdom and
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  • Practical advice from his latest book, "hope after church hurt:
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  • How to heal, reengage, and rediscover god's heart for you."
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  • Pastor, thanks so much for joining us on "takeaways."
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  • Joe: honored to be here, thank you.
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  • Kirk: i--i'm really glad that you wrote this book and you're
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  • Here to talk with us about it because church hurt is kind of
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  • A new phrase, but it's become quite popular over the last
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  • Couple of years.
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  • And those who've experienced it know exactly what it means, but
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  • Others of us are sort of like, what is this?
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  • It sounds like somebody's whining about the church and
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  • That's why they don't go to church, so define it for us.
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  • Joe: well, simply said, i think it's when you have been wounded
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  • In a place of worship.
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  • And here's the complexity of it, is that imagine that you go to
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  • A hospital and that you're there to have a procedure done for a
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  • Preexisting condition.
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  • And then you have the procedure, but then they come in and tell
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  • You due to the negligence of a staff member, a doctor, a nurse,
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  • You--they did not fix the condition and now you have a
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  • Compounding condition.
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  • So the issue is now you've lost confidence in the institution
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  • That's actually meant to help you heal, so now there's a
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  • Complexity that has to be undone in order for you to get back
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  • On track.
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  • I think that's what church hurt represents.
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  • And you know, some studies show us in america today, 65 million
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  • People once regularly attended church and no longer do.
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  • That's roughly as many people that still attend church in
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  • America, so today we need churches that reach the lost and
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  • We need churches that heal the found.
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  • Kirk: well, i'll tell you why i struggle with the chur--the term
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  • "church hurt" is that on one side there's this group of
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  • People who wanna use the fact that they've been mistreated by
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  • Church people as an excuse to deconstruct their faith or to
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  • Say why it's all a bunch of bunk and they're not gonna go to
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  • Church and they don't believe in god.
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  • And then other people like to pile onto that bandwagon and all
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  • Of a sudden it's me too, me too, me too, me too, and now we got a
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  • Whole another me too movement that allows people to just chuck
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  • Church and got out the window.
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  • So like i hate that victim mentality and yet on the other
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  • Side, it's very real because i know firsthand that the church
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  • Breeds abuse.
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  • Not all churches, but in some churches, particularly heavily
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  • Religious, legalistic denominations and institutions
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  • Where there is sexual abuse, there is religious spiritual
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  • Abuse and marriage relationships and with families, and that
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  • Stuff is wicked, evil, and traumatic for people.
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  • So, anyone who's experienced pain in a church has a deeply
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  • Personal story, so how many kinds of church hurt, abuse,
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  • Trauma would you say that there are in a church?
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  • Joe: well, i don't know that we could even name all of them.
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  • My book covers eight, and i think that even acknowledging
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  • That is a beginning for many people.
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  • I think that just adding a name to rejection or a toxic leader
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  • Or something like that they were wounded by words or isolation,
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  • Just giving them some verbiage to start to move around,
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  • I think, really matters.
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  • I'll never forget standing in the lobby of our church when
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  • A lady came up to me.
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  • And i could tell she was uncomfortable, and i approached
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  • Her and engaged her.
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  • And i could tell she had great anxiety, which i thought was
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  • Odd, you're supposed to be in a place called sanctuary and yet
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  • She's manifesting this very concerned look.
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  • And as i got to talk to her, she expounded on that she'd come out
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  • Of years of heavy legalism where they had put more rules on her
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  • Than honestly scriptural principles, she was--had come
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  • Out of a divorce.
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  • And here's what she said to me, kirk.
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  • She said, "i love jesus, but i can't stand the church."
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  • And i thought, right there is someone who we need to go on
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  • A healing journey with because, how can you follow jesus and
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  • Somehow end up far from his church?
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  • And we need to reconcile that.
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  • Kirk: yeah, i think a lot of people would say well, i--i'm
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  • Not sure this is his church because it sure doesn't look
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  • A lot like the church's professed leader.
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  • In fact, just before we started talking, i remembered a quote
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  • From mahatma gandhi.
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  • And this was written in the "harvard crimson," 1927, where
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  • They were talking with gandhi and he said--famously said, "i
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  • Like your christ.
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  • I do not like your christians.
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  • Your christians are so unlike your christ."
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  • Now, whether he said that or not, i think a lot of people
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  • Feel that way as they look and they say, "what--what's
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  • Going on?
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  • You know, you guys seem to use this spiritual authority as
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  • Manipulation power to fleece people, to take their money,
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  • To take advantage of people, control people."
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  • And religion has always been used as an opiate for the
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  • Masses, but i don't want to believe that the church of
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  • Jesus christ is that at heart.
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  • It is really difficult and yet i love the church, i want to be
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  • Part of the bride of christ and i want to fellowship with
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  • Other--with other christians.
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  • So when you get raked over the coals, you get thrown to the
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  • Wolves by church people, it's so terribly injurious.
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  • And it's also so disappointing and it can lead toward
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  • Hopelessness because you go, well, where else am i gonna go?
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  • Joe: right, well, i think one of the things that you have
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  • To start with is remembering that you probably look like
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  • Jesus when you're enduring that because it was a religious mob
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  • And a conspiracy that led to his crucifixion, so nobody
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  • Understands church hurt like jesus does.
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  • And sometimes when we talk about being like jesus, we mean in his
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  • Kindness or his gentleness.
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  • What also means in his suffering, we know that.
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  • Now i'm not saying that it's god's will that people go
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  • Through church hurt, but i am saying this, god can use it.
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  • I am unbelievably blown away how god comes into the worst
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  • Scenarios, how he comes into people who've endured
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  • Awful abuses.
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  • Situations in church communities that have been devastated by
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  • Leaders and by ungodliness, and somehow god comes in and begins
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  • To birth something fresh and new that has a desire for truth and
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  • Purity, and so i think it's worth the fight.
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  • Jesus is the head of the church, he died for the church, he's
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  • Returning again for the church.
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  • I think we should join him in making it what it was supposed
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  • To be.
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  • Kirk: well, i'm glad you wrote this book that acknowledges the
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  • Injury and the trauma that people have endured from the
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  • People that should be helping them.
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  • The nurses and doctors that should be promoting healing are
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  • Doing the things creating the compounding problems.
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  • When people experience this kind of trauma at church and conclude
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  • That the church is full of hypocrites or it's just not a
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  • Place for me and then they stay away from other christians, are
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  • They missing something that's essential?
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  • Do they need to somehow find a way back to the people of god?
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  • Joe: yeah, i think we have to acknowledge, especially in our
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  • Country--there was a dutch sociologist who did a study, and
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  • He looked at all the tribes and communities and places in the
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  • World and how they formed community.
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  • And he determined a scale that measured their connectedness,
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  • And guess what country was the most individualistic on
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  • The planet?
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  • The united states of america, and so it is in our very
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  • Discipleship as a country to pull back, to isolate.
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  • But the problem is we're--although we're citizens
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  • Of this country, we're actually citizens of heaven as well and
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  • We have to come to this place where we recognize that part of
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  • God's plan for us is in community.
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  • As a matter of fact, some of our favorite verses, kirk, are
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  • Really tied to community, they're not tied to
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  • Us individually.
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  • Like when jesus said, "you are the salt of the earth," the "you
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  • Are" is plural, it's not to an individual.
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  • When he says, "you're a city on a hill," it's plural.
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  • He doesn't say, "you're a single dwelling on the hill," he said,
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  • "you're a city," a place of community.
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  • When jesus said he was returning, he did not say he was
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  • Returning for individuals, he said he's returning for
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  • The collective.
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  • And so i think when we lack community, we limit the work
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  • Of christ in our life.
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  • And you know, i was in a city recently that had a wide range
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  • Of lanes on their expressway.
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  • To the far left was one that said hov, and it was for high
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  • Occupancy vehicles.
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  • So this lane has been designated for people who gather together
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  • And travel together, they get to go faster and further than
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  • Everybody else.
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  • To me, that's what the church is supposed to be.
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  • That your destiny, my destiny, our character growth, all the
  • 00:09:47.343 --> 00:09:51.180
  • Things god intends for us, by doing it together, it happens
  • 00:09:51.180 --> 00:09:54.450
  • Faster and we get to go further.
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  • Kirk: well, i wholeheartedly agree with you and i've
  • 00:09:56.318 --> 00:09:58.621
  • Experienced that, although sometimes i still struggle to
  • 00:09:58.621 --> 00:10:01.691
  • Have and find that kind of community, particularly at
  • 00:10:01.691 --> 00:10:04.493
  • A church.
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  • Because, man, when it's good, it's great.
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  • When it's bad, it's awful.
  • 00:10:09.098 --> 00:10:10.866
  • Because the last people i wanna hang out with are fake, lame,
  • 00:10:10.866 --> 00:10:13.669
  • Religious people, they're the worst.
  • 00:10:13.669 --> 00:10:16.539
  • But genuine believers and followers of christ who have
  • 00:10:16.539 --> 00:10:19.175
  • Been changed and empowered by his spirit are my
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  • Favorite people.
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  • No matter what country they're from, no matter where, it's
  • 00:10:23.212 --> 00:10:25.114
  • Like--i'm like, you and me, we, you know, we should hang out
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  • Because we love the same--the same jesus.
  • 00:10:29.852 --> 00:10:33.689
  • In your book you talk about wounding words, you mentioned
  • 00:10:33.689 --> 00:10:36.425
  • That a moment ago.
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  • What--what's your personal experience with that, and how
  • 00:10:37.793 --> 00:10:39.795
  • Did you and your wife heal from that?
  • 00:10:39.795 --> 00:10:41.664
  • Joe: yeah, so we both grew up in church, and i've had my best
  • 00:10:41.664 --> 00:10:45.000
  • Experiences in church and i've also had some of my worst.
  • 00:10:45.000 --> 00:10:47.269
  • I'll never forget, my wife and i were engaged and there was a lot
  • 00:10:47.269 --> 00:10:50.473
  • Of debate in her family about us getting married.
  • 00:10:50.473 --> 00:10:55.111
  • Maybe it was our age, maybe it was some other issues.
  • 00:10:55.111 --> 00:10:57.646
  • But in this little local church she was a part of, it became not
  • 00:10:57.646 --> 00:11:00.483
  • Just a family issue but everybody began to have
  • 00:11:00.483 --> 00:11:02.718
  • An opinion.
  • 00:11:02.718 --> 00:11:04.086
  • Well, one day my wife in genuinely seeking god, trying to
  • 00:11:04.086 --> 00:11:06.956
  • Discern the timing of our budding relationship and the
  • 00:11:06.956 --> 00:11:10.626
  • Idea of how to honor her mom and dad, went forward to pray at the
  • 00:11:10.626 --> 00:11:13.963
  • Altar of her church during worship.
  • 00:11:13.963 --> 00:11:15.798
  • All of a sudden a church leader comes up behind her and starts
  • 00:11:15.798 --> 00:11:19.502
  • To publicly chastise her, calling her rebellious,
  • 00:11:19.502 --> 00:11:24.306
  • Questioning her motives.
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  • Here she is seeking god on how to honor her parents and move
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  • Forward in a relationship, and someone assumed about her heart
  • 00:11:28.110 --> 00:11:31.347
  • And publicly embarrassed her.
  • 00:11:31.347 --> 00:11:33.115
  • It was so damaging to us because here's what happened, this is
  • 00:11:33.115 --> 00:11:35.785
  • Supposed to be a safe place and now it's become a place where we
  • 00:11:35.785 --> 00:11:38.954
  • Feel attacked and i--it set us back for some years.
  • 00:11:38.954 --> 00:11:42.558
  • But i'll tell you what it did for us, is we kept attending
  • 00:11:42.558 --> 00:11:45.294
  • Church, but our hearts were closed in church.
  • 00:11:45.294 --> 00:11:48.264
  • And i wonder how many people are maybe here listening to us
  • 00:11:48.264 --> 00:11:50.499
  • Today, that they're present, but their heart's not open.
  • 00:11:50.499 --> 00:11:53.602
  • And i think that's one of the things we have to understand
  • 00:11:53.602 --> 00:11:55.771
  • About church hurt, is that sometimes we're almost willing
  • 00:11:55.771 --> 00:11:59.408
  • To sit with unhealed wounds more than christ is for us.
  • 00:11:59.408 --> 00:12:03.712
  • You know, i say this, god didn't come for your partial healing,
  • 00:12:03.712 --> 00:12:06.782
  • He came to make you whole.
  • 00:12:06.782 --> 00:12:08.450
  • And he will continually press and prompt your heart until you
  • 00:12:08.450 --> 00:12:12.087
  • Let him do his full work.
  • 00:12:12.087 --> 00:12:13.722
  • Kirk: this is such an important topic.
  • 00:12:13.722 --> 00:12:15.090
  • I wanna double-click on a couple things you just said after
  • 00:12:15.090 --> 00:12:17.660
  • The break.
  • 00:12:17.660 --> 00:12:19.028
  • When we come back, joe is going to discuss how to find god's
  • 00:12:19.028 --> 00:12:21.697
  • Path to healing when you've been injured by the church.
  • 00:12:21.697 --> 00:12:24.633
  • And then later in the program, carmen joy imes will share the
  • 00:12:24.633 --> 00:12:28.170
  • Importance of seeking community with other believers and
  • 00:12:28.170 --> 00:12:31.240
  • Encountering god's presence.
  • 00:12:31.240 --> 00:12:32.675
  • So don't go away.
  • 00:12:32.675 --> 00:12:34.043
  • Carmen: i needed to lean into the idea that we are--we are
  • 00:12:34.043 --> 00:12:36.278
  • Invited to be part of a community of faith, that the
  • 00:12:36.278 --> 00:12:39.582
  • Christian life was never intended to be a solo journey,
  • 00:12:39.582 --> 00:12:43.118
  • Just me and jesus, but that god calls us into a family.
  • 00:12:43.118 --> 00:12:52.002
  • Just me and jesus, but that god calls us into a family.
  • 00:12:52.002 --> 00:12:59.369
  • Kirk: we're back talking with popular speaker and leadership
  • 00:12:59.502 --> 00:13:00.570
  • Coach, pastor joe dobbins about his book, "hope after
  • 00:13:02.172 --> 00:13:06.009
  • Church hurt."
  • 00:13:06.009 --> 00:13:07.344
  • Pastor, in recent years, you and i have known of and personally
  • 00:13:07.344 --> 00:13:12.282
  • Known leaders within the church that have just face-planted.
  • 00:13:12.282 --> 00:13:16.853
  • They've just fallen off the cliff into moral depravity, and
  • 00:13:16.853 --> 00:13:21.625
  • The wake of that has been devastating to followers who
  • 00:13:21.625 --> 00:13:26.930
  • Look to them as their heroes.
  • 00:13:26.930 --> 00:13:29.499
  • Why has the church been reluctant to acknowledge
  • 00:13:29.499 --> 00:13:34.304
  • Transparently that we have a problem, and is it right to
  • 00:13:34.304 --> 00:13:40.844
  • Expose leaders within the church?
  • 00:13:40.844 --> 00:13:43.513
  • And then for the victims of that, who have been injured, how
  • 00:13:43.513 --> 00:13:46.950
  • Can we help their healing?
  • 00:13:46.950 --> 00:13:48.318
  • Joe: yeah, i think part of the problem we're seeing, kirk,
  • 00:13:48.318 --> 00:13:51.955
  • Is that--and it's multifaceted.
  • 00:13:51.955 --> 00:13:53.290
  • One of the things is this, that churches often are following
  • 00:13:53.290 --> 00:13:56.760
  • More what pr firms say and how to handle crises than what
  • 00:13:56.760 --> 00:13:59.696
  • Scripture says.
  • 00:13:59.696 --> 00:14:01.064
  • I feel like the new testament lays out a lot of clear
  • 00:14:01.064 --> 00:14:03.400
  • Principles of what to do with leaders who are qualified or
  • 00:14:03.400 --> 00:14:06.670
  • Unqualified, and that we need to go--
  • 00:14:06.670 --> 00:14:09.072
  • Kirk: church discipline you're talking about?
  • 00:14:09.072 --> 00:14:10.440
  • Joe: right, we need to return to the scriptures.
  • 00:14:10.440 --> 00:14:13.109
  • Not pr firms, necessarily, helping us govern how we handle
  • 00:14:13.109 --> 00:14:16.680
  • These crisis.
  • 00:14:16.680 --> 00:14:18.014
  • We're losing credibility rapidly when we continue to try to hide
  • 00:14:18.014 --> 00:14:21.484
  • Things that have to be brought--these are public
  • 00:14:21.484 --> 00:14:23.820
  • Leaders and they're people who have to have some
  • 00:14:23.820 --> 00:14:26.723
  • Public resolve.
  • 00:14:26.723 --> 00:14:28.058
  • Now if you're an individual, i think one of the first things i
  • 00:14:28.058 --> 00:14:29.926
  • Always say to someone who's disappointed with a leader is,
  • 00:14:29.926 --> 00:14:33.430
  • Obviously compassionately i say, you know, "i--i'm sorry you've
  • 00:14:33.430 --> 00:14:36.466
  • Been through that, but it's first, an opportunity to look
  • 00:14:36.466 --> 00:14:38.868
  • At self."
  • 00:14:38.868 --> 00:14:40.236
  • Because we have this tendency in us to cling too highly in our
  • 00:14:40.236 --> 00:14:45.175
  • Expectations of people, you know, flesh wants flesh.
  • 00:14:45.175 --> 00:14:48.712
  • We don't want to--all the way back to the exodus, they wanted
  • 00:14:48.712 --> 00:14:51.748
  • A god they could see, touch, smell, and the reality is we
  • 00:14:51.748 --> 00:14:55.585
  • Want flesh too, so we set too much weight on it.
  • 00:14:55.585 --> 00:14:59.122
  • And jesus said this, he said, "follow me," he didn't say,
  • 00:14:59.122 --> 00:15:01.491
  • "follow my followers."
  • 00:15:01.491 --> 00:15:02.826
  • So one of the ta--one of the things we have to come back to
  • 00:15:02.826 --> 00:15:04.861
  • Is, am i putting too much expectation on an individual?
  • 00:15:04.861 --> 00:15:08.064
  • If my faith crumbles because of your character, something's
  • 00:15:08.064 --> 00:15:11.768
  • Wrong in that equation.
  • 00:15:11.768 --> 00:15:13.203
  • Kirk: i think--i think that is--i think that's fair.
  • 00:15:13.203 --> 00:15:16.873
  • I think it's right and true.
  • 00:15:16.873 --> 00:15:20.944
  • Man, it's just so hard that my hero just walks back against
  • 00:15:20.944 --> 00:15:27.183
  • Everything that he said.
  • 00:15:27.183 --> 00:15:28.518
  • It makes me wonder, like, were you even for real?
  • 00:15:28.518 --> 00:15:31.521
  • Were you like--were you just deceived?
  • 00:15:31.521 --> 00:15:34.524
  • Were you deceiving intentionally, or is this just
  • 00:15:34.524 --> 00:15:37.594
  • An expression of your humanity, as we talked about?
  • 00:15:37.594 --> 00:15:40.563
  • Joe: well, there's a real grieving that takes
  • 00:15:40.563 --> 00:15:42.298
  • Place, right?
  • 00:15:42.298 --> 00:15:43.633
  • I mean, i've personally experienced it when ministers
  • 00:15:43.633 --> 00:15:45.869
  • That i've esteemed and learned from and they've poured into
  • 00:15:45.869 --> 00:15:48.838
  • My life.
  • 00:15:48.838 --> 00:15:50.206
  • But you know what i found is, is that we take that to god, we
  • 00:15:50.206 --> 00:15:53.209
  • Grieve with him and out of that, he brings us to a place where we
  • 00:15:53.209 --> 00:15:57.247
  • Can walk again.
  • 00:15:57.247 --> 00:15:58.615
  • I think disappointment is something that when left in the
  • 00:15:58.615 --> 00:16:00.517
  • Heart is very dangerous.
  • 00:16:00.517 --> 00:16:01.885
  • The bible says, "above all else, guard your heart."
  • 00:16:01.885 --> 00:16:04.154
  • And i think when disappointment's allowed to
  • 00:16:04.154 --> 00:16:05.955
  • Settle in our hearts, we eventually stop not just
  • 00:16:05.955 --> 00:16:08.725
  • Believing in the person, but the god who placed the person.
  • 00:16:08.725 --> 00:16:11.961
  • And that's why i would say to any believer listening to us
  • 00:16:11.961 --> 00:16:14.764
  • Today who is disappointed with a fallen leader, you better go to
  • 00:16:14.764 --> 00:16:18.234
  • God and let him work those realities out in your heart.
  • 00:16:18.234 --> 00:16:21.237
  • Ask the hard questions, share the anger, the frustration, the
  • 00:16:21.237 --> 00:16:24.240
  • Tears, but go and mourn with god because if you don't, the enemy
  • 00:16:24.240 --> 00:16:27.844
  • Will use it to keep you from your relationship with
  • 00:16:27.844 --> 00:16:31.247
  • God eventually.
  • 00:16:31.247 --> 00:16:33.249
  • Kirk: what are some practical steps that someone could take,
  • 00:16:33.249 --> 00:16:36.853
  • Who has been wounded, injured, and the idea of going back to
  • 00:16:36.853 --> 00:16:41.157
  • Church is like going back to an abusive spouse, where do
  • 00:16:41.157 --> 00:16:45.595
  • They start?
  • 00:16:45.595 --> 00:16:46.930
  • Joe: i think you start with god cares.
  • 00:16:46.930 --> 00:16:48.665
  • You start with god understands, and no one was rejected more
  • 00:16:48.665 --> 00:16:52.735
  • Than jesus christ.
  • 00:16:52.735 --> 00:16:54.104
  • His earthly father nearly abandoned his family at the
  • 00:16:54.104 --> 00:16:56.272
  • Announcement of his birth, his--the king over the province
  • 00:16:56.272 --> 00:17:00.543
  • Killed all of his peers just because he hated him without
  • 00:17:00.543 --> 00:17:02.946
  • Even knowing him.
  • 00:17:02.946 --> 00:17:04.314
  • Get into his--every teacher rejected him, all of his
  • 00:17:04.314 --> 00:17:07.150
  • Followers at some point abandoned him.
  • 00:17:07.150 --> 00:17:09.352
  • His hometown tried to throw him off a cliff.
  • 00:17:09.352 --> 00:17:10.887
  • His brothers and sisters said he was crazy.
  • 00:17:10.887 --> 00:17:12.722
  • No one knows rejection like jesus.
  • 00:17:12.722 --> 00:17:15.458
  • Therefore, he understands, but also he knows our rejection.
  • 00:17:15.458 --> 00:17:19.162
  • He heard the words that were said.
  • 00:17:19.162 --> 00:17:21.164
  • He saw the ungodliness.
  • 00:17:21.164 --> 00:17:23.032
  • He was there and present.
  • 00:17:23.032 --> 00:17:24.901
  • And out of that understanding, we do this, we first restore
  • 00:17:24.901 --> 00:17:28.738
  • God's authority over our pain.
  • 00:17:28.738 --> 00:17:31.141
  • You see, pain is such a strong force in our life that it wants
  • 00:17:31.141 --> 00:17:35.512
  • The throne of our heart, really.
  • 00:17:35.512 --> 00:17:37.647
  • It wants to make the calls on how we think, what we do, and
  • 00:17:37.647 --> 00:17:40.717
  • How we treat people.
  • 00:17:40.717 --> 00:17:42.085
  • So the very first thing in healing is, is do you come back
  • 00:17:42.085 --> 00:17:44.154
  • And say, christ, you are at the throne of my heart.
  • 00:17:44.154 --> 00:17:47.023
  • How you say we handle this is how we handle it.
  • 00:17:47.023 --> 00:17:49.259
  • How you say that i talk is how i talk.
  • 00:17:49.259 --> 00:17:51.561
  • How i think about this will be determined by you, not by
  • 00:17:51.561 --> 00:17:54.831
  • My wound.
  • 00:17:54.831 --> 00:17:56.199
  • Then out of that what you're gonna find is that he's going
  • 00:17:56.199 --> 00:17:59.335
  • To take you into a process where i think, one, you're gonna work
  • 00:17:59.335 --> 00:18:02.572
  • On your own heart.
  • 00:18:02.572 --> 00:18:03.940
  • There's gonna be this dynamic where he has to restore peace so
  • 00:18:03.940 --> 00:18:06.643
  • That it can govern your heart, so that it can guide you.
  • 00:18:06.643 --> 00:18:09.212
  • But he's also eventually gonna lead you to forgiveness and
  • 00:18:09.212 --> 00:18:12.348
  • That's tough.
  • 00:18:12.348 --> 00:18:13.816
  • But forgiveness is essential because it's the place we come
  • 00:18:13.816 --> 00:18:17.987
  • To when we recognize that we are wiping our hands of this
  • 00:18:17.987 --> 00:18:22.792
  • Situation and starting afresh in god's mercy.
  • 00:18:22.792 --> 00:18:25.595
  • Now here's the good thing about forgiveness, it doesn't require
  • 00:18:25.595 --> 00:18:28.198
  • The other person.
  • 00:18:28.198 --> 00:18:29.699
  • You can forgive the person who hurt you today, right now,
  • 00:18:29.699 --> 00:18:34.637
  • Because all you have to do is decide i'm erasing
  • 00:18:34.637 --> 00:18:37.340
  • These conditions.
  • 00:18:37.340 --> 00:18:38.875
  • We all set conditions on if they'll do this, if they'll say
  • 00:18:38.875 --> 00:18:41.744
  • This, if they'll apologize for that.
  • 00:18:41.744 --> 00:18:44.047
  • Erase those conditions.
  • 00:18:44.047 --> 00:18:45.815
  • Now i recognize listening, you know, hearing that just makes
  • 00:18:45.815 --> 00:18:48.585
  • You go, "there's no way, they," but here's what i've learned
  • 00:18:48.585 --> 00:18:51.754
  • When we hold resentment, what we're really doing is holding a
  • 00:18:51.754 --> 00:18:54.724
  • Record against someone, and the problem with that is that's not
  • 00:18:54.724 --> 00:18:59.262
  • What christ did for us.
  • 00:18:59.262 --> 00:19:01.531
  • The bible says that we were--he went and died on the cross while
  • 00:19:01.531 --> 00:19:05.001
  • We were still sinners.
  • 00:19:05.001 --> 00:19:06.502
  • So he erased the conditions and gave us the choice what we would
  • 00:19:06.502 --> 00:19:10.006
  • Do in the future, but he erased those conditions.
  • 00:19:10.006 --> 00:19:12.508
  • Now here's the second thing is once you've made a decision, i'm
  • 00:19:12.508 --> 00:19:15.044
  • Gonna erase the conditions right now, i think there's a good
  • 00:19:15.044 --> 00:19:18.948
  • Practice that many people miss, which is this, start praying for
  • 00:19:18.948 --> 00:19:22.652
  • That person daily.
  • 00:19:22.652 --> 00:19:24.654
  • Now i realize that's a high bar, but the bible doesn't say
  • 00:19:24.654 --> 00:19:28.524
  • Forgive those who curse you, it says, "bless those who
  • 00:19:28.524 --> 00:19:31.294
  • Curse you."
  • 00:19:31.294 --> 00:19:32.662
  • And there's something that happens when i pray for kirk,
  • 00:19:32.662 --> 00:19:35.064
  • Who's offended me, that the decision to forgive in my mind
  • 00:19:35.064 --> 00:19:38.301
  • Gets moved to my heart through prayer.
  • 00:19:38.301 --> 00:19:40.470
  • That as i pray, god be with kirk today, draw him close to you,
  • 00:19:40.470 --> 00:19:43.506
  • And i--some people listening to this, they're going, "there's no
  • 00:19:43.506 --> 00:19:45.341
  • Way, i couldn't even pray."
  • 00:19:45.341 --> 00:19:46.876
  • It's--just start.
  • 00:19:46.876 --> 00:19:48.211
  • "god, today don't kill them," you know, just start at
  • 00:19:48.211 --> 00:19:49.846
  • That basics.
  • 00:19:49.846 --> 00:19:51.180
  • But as you do that, the prayer is not for them, it's for you.
  • 00:19:51.180 --> 00:19:54.083
  • There's a heart transplant that takes place, that as you pray
  • 00:19:54.083 --> 00:19:56.653
  • For your enemies, christ literally comes in and begins
  • 00:19:56.653 --> 00:19:59.355
  • To work in your heart.
  • 00:19:59.355 --> 00:20:00.723
  • Now, now this is the last thing i would say.
  • 00:20:00.723 --> 00:20:04.594
  • We have to get to the place where we recognize jesus is the
  • 00:20:04.594 --> 00:20:07.297
  • Source of our healing.
  • 00:20:07.297 --> 00:20:08.665
  • And we say those things, but how do you really release your pain
  • 00:20:08.665 --> 00:20:10.933
  • To christ?
  • 00:20:10.933 --> 00:20:12.602
  • Here's what i've come to the conclusion of, it means i go
  • 00:20:12.602 --> 00:20:14.737
  • Nowhere else but christ with this pain.
  • 00:20:14.737 --> 00:20:17.640
  • When the trigger comes, i don't go to a substance.
  • 00:20:17.640 --> 00:20:20.209
  • When the memories come back, i don't go back to sex.
  • 00:20:20.209 --> 00:20:23.379
  • When i feel the anxiety and i want to abandon again, i keep
  • 00:20:23.379 --> 00:20:27.083
  • Coming back to christ.
  • 00:20:27.083 --> 00:20:28.418
  • And what i found is over time, we come to him and he begins
  • 00:20:28.418 --> 00:20:31.954
  • A healing work.
  • 00:20:31.954 --> 00:20:33.289
  • The best thing about this i've learned, kirk, is this god
  • 00:20:33.289 --> 00:20:35.391
  • Doesn't just heal bodies, he heals memories too.
  • 00:20:35.391 --> 00:20:37.794
  • And what we do in returning to him and nowhere else--not
  • 00:20:37.794 --> 00:20:40.830
  • Accomplishment or sex or experience--is that we allow him
  • 00:20:40.830 --> 00:20:44.133
  • To do the work in our heart and one day you won't have to return
  • 00:20:44.133 --> 00:20:46.536
  • Because he'll have your pain and you will have his peace.
  • 00:20:46.536 --> 00:20:50.206
  • Kirk: i'm so glad you've written all of this down so that we can
  • 00:20:50.206 --> 00:20:52.475
  • Read it, we can underline it.
  • 00:20:52.475 --> 00:20:53.843
  • We can dog-ear the pages, go back and read it again.
  • 00:20:53.843 --> 00:20:57.280
  • Joe, the hardest thing about what you're saying, for people
  • 00:20:57.280 --> 00:21:00.516
  • Who have experienced genuine church trauma, is that--you're a
  • 00:21:00.516 --> 00:21:06.422
  • Pastor and what you're saying right now, many of these wolves
  • 00:21:06.422 --> 00:21:11.594
  • In the pulpit have said to the very girls that they have
  • 00:21:11.594 --> 00:21:14.764
  • Abused, "sweetheart, the problem is you need to forgive, that's
  • 00:21:14.764 --> 00:21:18.067
  • Where you're gonna find your healing.
  • 00:21:18.067 --> 00:21:19.669
  • And you need to not look at me, you need to look to christ and
  • 00:21:19.669 --> 00:21:23.106
  • You need to come back to church."
  • 00:21:23.106 --> 00:21:25.775
  • To them, they're like, it sounds like a big fat excuse for the
  • 00:21:25.775 --> 00:21:29.445
  • Abuse to continue.
  • 00:21:29.445 --> 00:21:31.147
  • So i know that's not what you're saying, you're speaking truth.
  • 00:21:31.147 --> 00:21:34.984
  • And that's what the bible says we need to do, is we need to go
  • 00:21:34.984 --> 00:21:38.054
  • To god.
  • 00:21:38.054 --> 00:21:39.389
  • We need to forgive and not hold ourselves in this prison of
  • 00:21:39.389 --> 00:21:42.091
  • Bitterness and anger our whole lives.
  • 00:21:42.091 --> 00:21:44.227
  • However, the person that hurts you is often not the person who
  • 00:21:44.227 --> 00:21:47.430
  • Can heal you, and it's hard to hear these things when they
  • 00:21:47.430 --> 00:21:51.067
  • Sound like excuses.
  • 00:21:51.067 --> 00:21:52.435
  • So just curious, this is not the topic of your book, but what
  • 00:21:52.435 --> 00:21:57.240
  • Would--what do you want to say to the people who are the
  • 00:21:57.240 --> 00:22:00.676
  • Perpetrators of the church hurt?
  • 00:22:00.676 --> 00:22:02.445
  • What do you want to say to your own brothers in the pulpits?
  • 00:22:02.445 --> 00:22:04.814
  • Joe: well, i think what i would say is my prayer is the fear of
  • 00:22:04.814 --> 00:22:07.917
  • God would come on you.
  • 00:22:07.917 --> 00:22:09.285
  • Because the reality is that every ungodly thing done by
  • 00:22:09.285 --> 00:22:14.457
  • A leader, it started when we lost the reality that god sees,
  • 00:22:14.457 --> 00:22:18.928
  • He knows, and that he will hold us to justice.
  • 00:22:18.928 --> 00:22:22.064
  • And i believe that maintaining the fear of the lord in your
  • 00:22:22.064 --> 00:22:25.701
  • Personal life as a leader is essential to serving god's
  • 00:22:25.701 --> 00:22:29.439
  • People well.
  • 00:22:29.439 --> 00:22:30.807
  • The best thing you can do today if you're a leader who is--found
  • 00:22:30.807 --> 00:22:33.543
  • Yourself lording over others, if you're--you have toxic
  • 00:22:33.543 --> 00:22:36.312
  • Tendencies, is you need to take a step back, turn over
  • 00:22:36.312 --> 00:22:41.150
  • Authority, and you need to get well.
  • 00:22:41.150 --> 00:22:44.187
  • That--it may be the hardest decision you ever make, but it
  • 00:22:44.187 --> 00:22:46.956
  • Will be the one that christ rewards.
  • 00:22:46.956 --> 00:22:50.159
  • We cannot allow ourselves to continue to hurt sheep and
  • 00:22:50.159 --> 00:22:54.096
  • Expect that the great shepherd will not at some point
  • 00:22:54.096 --> 00:22:56.432
  • Discipline us.
  • 00:22:56.432 --> 00:22:57.767
  • Kirk: that's good, yeah, i like that.
  • 00:22:57.767 --> 00:23:00.203
  • In closing, pastor, your last chapter describes a redeeming
  • 00:23:00.203 --> 00:23:04.073
  • Process from agony to art.
  • 00:23:04.073 --> 00:23:06.542
  • Would you unpack that for us?
  • 00:23:06.542 --> 00:23:07.977
  • Joe: yeah, it's this idea that one day kayla and i were walking
  • 00:23:07.977 --> 00:23:10.947
  • By a pottery shop and we saw all of this pottery that was
  • 00:23:10.947 --> 00:23:16.419
  • Beautiful in the windows that you could purchase for a very,
  • 00:23:16.419 --> 00:23:19.455
  • You know, high price.
  • 00:23:19.455 --> 00:23:20.790
  • But then i looked over it, in the back you could
  • 00:23:20.790 --> 00:23:22.391
  • See the workshop.
  • 00:23:22.391 --> 00:23:23.793
  • And the workshop and the showroom seemed so different,
  • 00:23:23.793 --> 00:23:25.728
  • There was this finished product and then there was all the
  • 00:23:25.728 --> 00:23:28.498
  • Product and process.
  • 00:23:28.498 --> 00:23:29.832
  • And i felt like god spoke to me and said that the ones that
  • 00:23:29.832 --> 00:23:32.702
  • Everybody wants were once the ones nobody wants, they were in
  • 00:23:32.702 --> 00:23:36.405
  • The process.
  • 00:23:36.405 --> 00:23:37.740
  • And so maybe you find yourself here today and you're listening
  • 00:23:37.740 --> 00:23:40.109
  • To this and you're thinking, i don't know, it just seems like
  • 00:23:40.109 --> 00:23:42.245
  • Too hard, too tall task to go back to church, to reengage.
  • 00:23:42.245 --> 00:23:47.483
  • Let me just say it's worth it, you're in process.
  • 00:23:47.483 --> 00:23:49.752
  • God's got you on his wheel, he's adding things, he's taking
  • 00:23:49.752 --> 00:23:52.822
  • Away things.
  • 00:23:52.822 --> 00:23:54.190
  • And i think it's rooted in this, this is what i would want us to
  • 00:23:54.190 --> 00:23:57.593
  • Understand, god is just.
  • 00:23:57.593 --> 00:24:00.296
  • We hold on to pain because we think it proves what they did.
  • 00:24:00.296 --> 00:24:05.801
  • And one day i read psalm 56:8 and it says this, it says god
  • 00:24:05.801 --> 00:24:09.405
  • Collects our tears.
  • 00:24:09.405 --> 00:24:10.740
  • And i thought that's such an odd verse, why would god want
  • 00:24:10.740 --> 00:24:13.276
  • A trophy of our hardest moments?
  • 00:24:13.276 --> 00:24:15.578
  • And then i felt like the lord spoke to me and he said this,
  • 00:24:15.578 --> 00:24:18.014
  • Kirk, he said, "when a crime's committed, a detective comes in
  • 00:24:18.014 --> 00:24:21.484
  • And goes through a tedious process to preserve
  • 00:24:21.484 --> 00:24:24.253
  • The evidence.
  • 00:24:24.253 --> 00:24:25.621
  • And through that preservation, in the court of--in a court of
  • 00:24:25.621 --> 00:24:29.158
  • Law justice is served."
  • 00:24:29.158 --> 00:24:31.861
  • I believe that god comes and collects our tears in these
  • 00:24:31.861 --> 00:24:34.964
  • Painful moments.
  • 00:24:34.964 --> 00:24:36.666
  • And he collects them to preserve the evidence, to let us know,
  • 00:24:36.666 --> 00:24:40.269
  • "i saw what happened."
  • 00:24:40.269 --> 00:24:41.637
  • No one else may have saw the abuse.
  • 00:24:41.637 --> 00:24:43.005
  • No one else saw what was said.
  • 00:24:43.005 --> 00:24:44.373
  • No one else saw, but i saw it.
  • 00:24:44.373 --> 00:24:46.175
  • And in the courts of heaven justice will be served.
  • 00:24:46.175 --> 00:24:48.878
  • And by understanding that, we can release it to god and allow
  • 00:24:48.878 --> 00:24:53.249
  • Ourselves to begin to move forward.
  • 00:24:53.249 --> 00:24:55.251
  • Kirk: so thankful you're here.
  • 00:24:55.251 --> 00:24:56.652
  • Thank you for writing this, thank you, so that we can share
  • 00:24:56.652 --> 00:24:59.855
  • This with people that we know.
  • 00:24:59.855 --> 00:25:02.925
  • After the break, carmen joy imes will join us and remind us why
  • 00:25:02.925 --> 00:25:06.529
  • The church still matters.
  • 00:25:06.529 --> 00:25:08.130
  • It's coming up next on "takeaways."
  • 00:25:08.130 --> 00:25:16.000
  • It's coming up next on "takeaways."
  • 00:25:16.000 --> 00:25:23.346
  • Kirk: my next guest is an associate professor of
  • 00:25:23.479 --> 00:25:24.347
  • Old testament at biola university.
  • 00:25:25.548 --> 00:25:27.750
  • Dr. carmen joy imes is passionate about equipping the
  • 00:25:27.750 --> 00:25:31.387
  • Church to engage with the old testament and to see it's
  • 00:25:31.387 --> 00:25:35.691
  • Relevant today for the christian life.
  • 00:25:35.691 --> 00:25:38.561
  • She has written several books, and this one is entitled
  • 00:25:38.561 --> 00:25:41.797
  • "becoming god's family: why the church still matters."
  • 00:25:41.797 --> 00:25:45.368
  • Carmen, thanks so much for coming on "takeaways."
  • 00:25:45.368 --> 00:25:47.103
  • Carmen: thanks for having me.
  • 00:25:47.103 --> 00:25:48.437
  • Kirk: i have a friend who's very excited that i get to interview
  • 00:25:48.437 --> 00:25:51.173
  • You today because you're one of his favorite theologians.
  • 00:25:51.173 --> 00:25:54.677
  • He loves the work that you've done with bearing the name of
  • 00:25:54.677 --> 00:25:59.215
  • God, which we do.
  • 00:25:59.215 --> 00:26:01.217
  • And, in fact, this book that we're talking about today is the
  • 00:26:01.217 --> 00:26:04.153
  • Third in a trilogy of books, so it's "bearing the name of god",
  • 00:26:04.153 --> 00:26:06.922
  • "being the image of god", and now "becoming god's family."
  • 00:26:06.922 --> 00:26:11.827
  • Talk about how those three books connect with one another.
  • 00:26:11.827 --> 00:26:14.664
  • Carmen: sure, so the first book i wrote was "bearing god's name:
  • 00:26:14.664 --> 00:26:17.667
  • Why sinai still matters," and i'm arguing that as christians,
  • 00:26:17.667 --> 00:26:21.771
  • If we want to understand who we are and why we're here, we have
  • 00:26:21.771 --> 00:26:24.907
  • To go back to mount sinai, which is where god places his name on
  • 00:26:24.907 --> 00:26:28.744
  • His people and says, "you represent me among the nations."
  • 00:26:28.744 --> 00:26:32.114
  • So when he gives them the law, he's not giving them the means
  • 00:26:32.114 --> 00:26:35.117
  • To get saved because they've already been saved.
  • 00:26:35.117 --> 00:26:37.787
  • When god gives them the law at mount sinai, it's their mission.
  • 00:26:37.787 --> 00:26:40.556
  • This is how you're gonna carry out your mission to represent me
  • 00:26:40.556 --> 00:26:43.693
  • To others.
  • 00:26:43.693 --> 00:26:45.695
  • So that book flowed out of my doctoral work at
  • 00:26:45.695 --> 00:26:48.531
  • Wheaton college.
  • 00:26:48.531 --> 00:26:49.899
  • I wrote on the command not to take the lord's name in vain
  • 00:26:49.899 --> 00:26:51.701
  • And discovered it's way bigger than what comes out of our mouth
  • 00:26:51.701 --> 00:26:54.770
  • About god.
  • 00:26:54.770 --> 00:26:56.138
  • So that was a really fascinating subject, and then right after it
  • 00:26:56.138 --> 00:26:59.709
  • Was published, i realized, you know, this is similar to the
  • 00:26:59.709 --> 00:27:02.511
  • Idea of being god's image because as god's image, we also
  • 00:27:02.511 --> 00:27:06.482
  • Represent him to creation.
  • 00:27:06.482 --> 00:27:07.850
  • God tells adam and eve to rule over creation on his behalf, so
  • 00:27:07.850 --> 00:27:11.220
  • That's also representative.
  • 00:27:11.220 --> 00:27:12.555
  • But it's different because every human being is the image of god
  • 00:27:12.555 --> 00:27:16.792
  • And only the covenant people bear god's name, so there's like
  • 00:27:16.792 --> 00:27:19.729
  • Two different pools of people.
  • 00:27:19.729 --> 00:27:22.665
  • And so i wrote the book "being god's image" to help others see
  • 00:27:22.665 --> 00:27:26.869
  • How the bible teaches that every human being is the image of god.
  • 00:27:26.869 --> 00:27:30.639
  • It's not something that we can lose, it's not based on our
  • 00:27:30.639 --> 00:27:33.709
  • Capacities, it's our actual human identity.
  • 00:27:33.709 --> 00:27:37.646
  • And that was an important book to think about, all the ethical
  • 00:27:37.646 --> 00:27:40.182
  • Implications for race and gender and class and just all
  • 00:27:40.182 --> 00:27:43.853
  • The things.
  • 00:27:43.853 --> 00:27:45.421
  • And then i realized you could read those first two books and
  • 00:27:45.421 --> 00:27:48.524
  • Come away with the idea that i'm god's image and i bear god's
  • 00:27:48.524 --> 00:27:52.261
  • Name, and i'm good to go, and i realized that i needed to lean
  • 00:27:52.261 --> 00:27:56.732
  • Into the idea that we are--we are invited to be part of
  • 00:27:56.732 --> 00:28:00.136
  • A community of faith.
  • 00:28:00.136 --> 00:28:01.537
  • That the christian life was never intended to be a solo
  • 00:28:01.537 --> 00:28:04.573
  • Journey, just me and jesus, but that god calls us into a family,
  • 00:28:04.573 --> 00:28:08.778
  • And if we're trying to do it all on our own, we're actually
  • 00:28:08.778 --> 00:28:11.847
  • Missing the boat.
  • 00:28:11.847 --> 00:28:13.215
  • Kirk: and i think it's easy to think of this as me and jesus
  • 00:28:13.215 --> 00:28:17.553
  • Because we often hear the phrase real christianity is about my
  • 00:28:17.553 --> 00:28:21.991
  • Personal relationship with jesus.
  • 00:28:21.991 --> 00:28:24.527
  • Carmen: yes, it's a very western, individualized, even
  • 00:28:24.527 --> 00:28:28.564
  • Consumeristic way of thinking about the christian life.
  • 00:28:28.564 --> 00:28:32.034
  • And it's true that jesus is everything to me and i do have
  • 00:28:32.034 --> 00:28:35.638
  • A personal relationship with jesus.
  • 00:28:35.638 --> 00:28:38.374
  • But he is--he intends for me to be part of a community of faith
  • 00:28:38.374 --> 00:28:43.012
  • Where we gather together and worship him.
  • 00:28:43.012 --> 00:28:47.049
  • We put him at the center, not me at the center.
  • 00:28:47.049 --> 00:28:49.785
  • And i think one of my fears is that for a lot of people, church
  • 00:28:49.785 --> 00:28:53.055
  • Has actually become just one more tool in their
  • 00:28:53.055 --> 00:28:55.791
  • Self-improvement toolkit.
  • 00:28:55.791 --> 00:28:58.027
  • Like, i go to church because this is like checking the
  • 00:28:58.027 --> 00:29:00.596
  • Spiritual box, and i go to the gym and i, you know, do all of
  • 00:29:00.596 --> 00:29:04.033
  • These other things to sort of make me the best version of me.
  • 00:29:04.033 --> 00:29:08.437
  • And it becomes about me instead of being about jesus.
  • 00:29:08.437 --> 00:29:11.607
  • Kirk: i have such a--i think of it as a unique perspective when
  • 00:29:11.607 --> 00:29:15.611
  • I go to church, but i kind of see myself in the description
  • 00:29:15.611 --> 00:29:18.480
  • That you just said.
  • 00:29:18.480 --> 00:29:19.849
  • It's kind of all about me, but i don't want it to be about me.
  • 00:29:19.849 --> 00:29:22.051
  • But when i walk into a church, people go, "there's the guy from
  • 00:29:22.051 --> 00:29:24.286
  • 'growing pains,'" right?
  • 00:29:24.286 --> 00:29:25.621
  • And it becomes about me, and i don't want it to be about me.
  • 00:29:25.621 --> 00:29:28.724
  • And i'm not--i'm not trying to sound like i'm humble by saying
  • 00:29:28.724 --> 00:29:31.193
  • I don't want it to be about me.
  • 00:29:31.193 --> 00:29:32.795
  • But there is in another way where i wanna go into church and
  • 00:29:32.795 --> 00:29:35.698
  • I wanna be anonymous and i want this to just be about what
  • 00:29:35.698 --> 00:29:40.069
  • I'm here for.
  • 00:29:40.069 --> 00:29:41.437
  • Like, i wanna hear a good sermon, i wanna connect with god
  • 00:29:41.437 --> 00:29:43.339
  • Through the worship, and then i wanna leave.
  • 00:29:43.339 --> 00:29:45.641
  • And i don't wanna talk to anybody because it's gonna get
  • 00:29:45.641 --> 00:29:47.943
  • Into, "is candace cameron really your sister from growing--from
  • 00:29:47.943 --> 00:29:50.646
  • 'full house'?"
  • 00:29:50.646 --> 00:29:52.348
  • "is--hey, could we get together and could you disciple my," and
  • 00:29:52.348 --> 00:29:54.717
  • All of a sudden i'm thinking, i've got a wife, i've got kids,
  • 00:29:54.717 --> 00:29:57.586
  • I've got all these things i need to do.
  • 00:29:57.586 --> 00:29:58.921
  • And sometimes i avoid the social aspect of church, even though i
  • 00:29:58.921 --> 00:30:03.792
  • Love church, but i don't always have the right perspective on
  • 00:30:03.792 --> 00:30:08.063
  • It, which i think is why i'm so thankful to be talking to you
  • 00:30:08.063 --> 00:30:12.101
  • About the value of church.
  • 00:30:12.101 --> 00:30:14.937
  • Go ahead.
  • 00:30:14.937 --> 00:30:16.305
  • Carmen: i think it's complicated in particular ways for you, but
  • 00:30:16.305 --> 00:30:18.774
  • I think a lot of people can relate to the idea of,
  • 00:30:18.774 --> 00:30:21.677
  • I don't--i don't want to get entangled with other people.
  • 00:30:21.677 --> 00:30:23.913
  • I just want to come in and hear a good sermon and hear some good
  • 00:30:23.913 --> 00:30:26.382
  • Music and go home, and kind of slip in and slip out.
  • 00:30:26.382 --> 00:30:30.152
  • And that's not what church is meant to be.
  • 00:30:30.152 --> 00:30:32.922
  • Like, it's--if that's what it is, you can actually sit at home
  • 00:30:32.922 --> 00:30:36.892
  • And watch tbn instead.
  • 00:30:36.892 --> 00:30:38.560
  • Kirk: and many people do, sometimes i'm guilty of that
  • 00:30:38.560 --> 00:30:41.764
  • Very thing.
  • 00:30:41.764 --> 00:30:43.198
  • The idea for this book, i heard, came from something that
  • 00:30:43.198 --> 00:30:46.702
  • Happened around a fire pit on a camping trip.
  • 00:30:46.702 --> 00:30:49.238
  • Tell us the story.
  • 00:30:49.238 --> 00:30:50.606
  • Carmen: yes, so an extended family member was sitting across
  • 00:30:50.606 --> 00:30:52.675
  • The fire from me.
  • 00:30:52.675 --> 00:30:54.009
  • For some reason, the conversation turned to faith and
  • 00:30:54.009 --> 00:30:56.612
  • We were talking about the bible or jesus or something, and this
  • 00:30:56.612 --> 00:31:00.416
  • Extended family member said, "well, i still believe in jesus.
  • 00:31:00.416 --> 00:31:04.286
  • I haven't given up on all that, but i don't need church.
  • 00:31:04.286 --> 00:31:07.456
  • I don't need people telling me what to do."
  • 00:31:07.456 --> 00:31:10.259
  • And for him, that's what church entailed, it was being told what
  • 00:31:10.259 --> 00:31:14.563
  • To do.
  • 00:31:14.563 --> 00:31:15.931
  • It's some pastor sort of getting into your business and telling
  • 00:31:15.931 --> 00:31:19.034
  • You what to do and what not to do.
  • 00:31:19.034 --> 00:31:21.136
  • And i realized in that moment, that church was not
  • 00:31:21.136 --> 00:31:24.039
  • Obvious anymore.
  • 00:31:24.039 --> 00:31:25.908
  • When i was growing up, i can't remember a single sunday that we
  • 00:31:25.908 --> 00:31:29.411
  • Had a conversation deciding whether or not to go to church.
  • 00:31:29.411 --> 00:31:33.248
  • Like, it was just obvious, church is where we belong on
  • 00:31:33.248 --> 00:31:36.285
  • A sunday morning.
  • 00:31:36.285 --> 00:31:37.619
  • And so we weren't like, "are we gonna go this week?"
  • 00:31:37.619 --> 00:31:39.388
  • "i don't know, i'm kind of not feeling it."
  • 00:31:39.388 --> 00:31:41.190
  • Like, that was not a thing, it was just obvious.
  • 00:31:41.190 --> 00:31:43.826
  • But now, i think there are a lot of christians who still believe,
  • 00:31:43.826 --> 00:31:48.364
  • But they're not--they don't have a robust idea of what is it that
  • 00:31:48.364 --> 00:31:52.267
  • I'm even doing, what's the point of going?
  • 00:31:52.267 --> 00:31:54.870
  • Because if it's to get more information about god or the
  • 00:31:54.870 --> 00:31:57.973
  • Bible, i can do that online.
  • 00:31:57.973 --> 00:32:00.042
  • Kirk: yeah.
  • 00:32:00.042 --> 00:32:01.410
  • Carmen: and so i think for a lot of reasons, i felt like it was
  • 00:32:01.410 --> 00:32:03.746
  • Time to engage this question again.
  • 00:32:03.746 --> 00:32:06.048
  • What does the bible say about why we need to get together with
  • 00:32:06.048 --> 00:32:09.818
  • Other believers?
  • 00:32:09.818 --> 00:32:11.186
  • Kirk: so, with all the problems that some people might see in
  • 00:32:11.186 --> 00:32:15.290
  • The church, with the division, with experiences of being
  • 00:32:15.290 --> 00:32:21.497
  • Injured by religious people, why is going to a local congregation
  • 00:32:21.497 --> 00:32:29.271
  • Fellowship on sunday mornings or saturday nights or whenever it
  • 00:32:29.271 --> 00:32:32.975
  • Is that you go, still relevant today?
  • 00:32:32.975 --> 00:32:35.411
  • What's your elevator pitch for why church is still important?
  • 00:32:35.411 --> 00:32:39.048
  • Carmen: i think i would say when paul describes the church, he
  • 00:32:39.048 --> 00:32:42.718
  • Describes that each one of us is like a different part of the
  • 00:32:42.718 --> 00:32:45.120
  • Body, you know, we are the body of christ.
  • 00:32:45.120 --> 00:32:46.922
  • He uses that metaphor.
  • 00:32:46.922 --> 00:32:48.657
  • And each of us is bringing something different.
  • 00:32:48.657 --> 00:32:51.260
  • God has gifted each one of us uniquely, so that when i'm
  • 00:32:51.260 --> 00:32:55.230
  • Missing, there's something god wanted to give other believers
  • 00:32:55.230 --> 00:32:58.700
  • That they're not getting because i'm not there.
  • 00:32:58.700 --> 00:33:01.203
  • And so it's not something you can do on your own at home
  • 00:33:01.203 --> 00:33:05.374
  • Because we're meant to contribute to each other's
  • 00:33:05.374 --> 00:33:08.710
  • Growth and maturity in our walk with christ.
  • 00:33:08.710 --> 00:33:12.614
  • And if we're not gathering, then that's not happening.
  • 00:33:12.614 --> 00:33:14.883
  • So that's not the whole answer, but i think that's a piece of it
  • 00:33:14.883 --> 00:33:18.921
  • That maybe pushes against the idea of like, "well, i could
  • 00:33:18.921 --> 00:33:22.424
  • Just stay at home and watch tbn and that would be enough,"
  • 00:33:22.424 --> 00:33:26.495
  • Because that's a one directional relationship.
  • 00:33:26.495 --> 00:33:29.765
  • My parents for a time were watching church online because
  • 00:33:29.765 --> 00:33:32.568
  • My mom was in a car accident that left her with a traumatic
  • 00:33:32.568 --> 00:33:35.604
  • Brain injury.
  • 00:33:35.604 --> 00:33:36.939
  • So for years, she couldn't handle church because of the
  • 00:33:36.939 --> 00:33:39.074
  • Smells and the sounds and the movement and the lights.
  • 00:33:39.074 --> 00:33:41.577
  • Like, all of the things would just send her spiraling and it
  • 00:33:41.577 --> 00:33:46.181
  • Would take her days and days to recover, so they watched
  • 00:33:46.181 --> 00:33:48.417
  • Church online.
  • 00:33:48.417 --> 00:33:49.751
  • And during that season, that was an important lifeline for them
  • 00:33:49.751 --> 00:33:52.187
  • To be able to hear the word preached and participate in some
  • 00:33:52.187 --> 00:33:55.591
  • Way in worship.
  • 00:33:55.591 --> 00:33:56.925
  • But they felt like they knew the people on camera, but those
  • 00:33:56.925 --> 00:33:59.795
  • People didn't know them.
  • 00:33:59.795 --> 00:34:01.730
  • And i think the fruit of those years of being isolated has
  • 00:34:01.730 --> 00:34:08.537
  • Played out in ways that are really detrimental, they're no
  • 00:34:08.537 --> 00:34:10.539
  • Longer married.
  • 00:34:10.539 --> 00:34:12.741
  • And so my parents' own experience of this was that
  • 00:34:12.741 --> 00:34:16.845
  • Their own difficulties and the tensions in their marriage were
  • 00:34:16.845 --> 00:34:21.016
  • Allowed to fester because they weren't having any face to face
  • 00:34:21.016 --> 00:34:23.819
  • With people who could see, you guys are not okay.
  • 00:34:23.819 --> 00:34:26.688
  • I remember one sunday in our small local church where the
  • 00:34:26.688 --> 00:34:30.425
  • Kids came back from sunday school.
  • 00:34:30.425 --> 00:34:32.127
  • So at our church, the kids go off to sunday school.
  • 00:34:32.127 --> 00:34:34.429
  • After a--after a bit of preamble, they leave for the
  • 00:34:34.429 --> 00:34:38.767
  • Sermon and then they come back and participate in communion and
  • 00:34:38.767 --> 00:34:42.004
  • The rest of the singing.
  • 00:34:42.004 --> 00:34:43.438
  • And i remember a four-year-old coming back from his class and
  • 00:34:43.438 --> 00:34:47.609
  • Seeing a college student a couple of rows back and just
  • 00:34:47.609 --> 00:34:50.145
  • Being like...
  • 00:34:50.145 --> 00:34:51.513
  • Like it was really clear that the two of them had
  • 00:34:51.513 --> 00:34:54.049
  • A connection, they were bonded.
  • 00:34:54.049 --> 00:34:55.651
  • And that's because this college student was in a community group
  • 00:34:55.651 --> 00:35:00.155
  • With this kid's parents, and so they were doing like life
  • 00:35:00.155 --> 00:35:03.058
  • Together week in and week out.
  • 00:35:03.058 --> 00:35:04.493
  • Kirk: i want to drill down on all of these things.
  • 00:35:04.493 --> 00:35:06.428
  • We've got to go away to a break, but i want you to help me know
  • 00:35:06.428 --> 00:35:10.032
  • Why i should be going to church more often and how to find
  • 00:35:10.032 --> 00:35:12.968
  • The right kind of church.
  • 00:35:12.968 --> 00:35:14.836
  • When we come back, carmen is gonna share why church is
  • 00:35:14.836 --> 00:35:18.040
  • A group project and not meant to be a solo adventure.
  • 00:35:18.040 --> 00:35:21.510
  • Stay with us.
  • 00:35:21.510 --> 00:35:28.001
  • Stay with us.
  • 00:35:28.001 --> 00:35:35.524
  • Kirk: welcome back, we're talking with speaker and author
  • 00:35:35.624 --> 00:35:36.625
  • Dr. carmen joy imes on the importance of the church and why
  • 00:35:37.759 --> 00:35:41.897
  • It still matters.
  • 00:35:41.897 --> 00:35:44.366
  • Have you ever walked out of a church?
  • 00:35:44.366 --> 00:35:47.102
  • Carmen: oh, i've been tempted.
  • 00:35:47.102 --> 00:35:48.503
  • Kirk: you've been tempted.
  • 00:35:48.503 --> 00:35:49.871
  • Okay, well, you're--well, i don't know if you're better than
  • 00:35:49.871 --> 00:35:52.574
  • Me or just not as courageous as me.
  • 00:35:52.574 --> 00:35:56.178
  • But i have walked out of churches before where like the
  • 00:35:56.178 --> 00:35:58.547
  • Theology is just--it just tanked, and i'm like i can't--
  • 00:35:58.547 --> 00:36:02.951
  • I can't--i can't do this, you know, or something else has
  • 00:36:02.951 --> 00:36:06.421
  • Gone on.
  • 00:36:06.421 --> 00:36:07.789
  • Is it ever right to walk out or--on church or a church?
  • 00:36:07.789 --> 00:36:14.096
  • Carmen: i definitely think there is a time to leave a church, and
  • 00:36:14.096 --> 00:36:18.600
  • Part of the argument of my book is that we shouldn't give up on
  • 00:36:18.600 --> 00:36:22.137
  • Big c church just because we've found one local expression of it
  • 00:36:22.137 --> 00:36:25.974
  • That's flawed in some way.
  • 00:36:25.974 --> 00:36:28.677
  • I think one of the concerns that i have is that people who are
  • 00:36:28.677 --> 00:36:33.248
  • Looking for a church are looking for an echo chamber where
  • 00:36:33.248 --> 00:36:36.718
  • Everybody there looks like me and thinks like me and they
  • 00:36:36.718 --> 00:36:39.655
  • Voted the way i voted, and so we end up--
  • 00:36:39.655 --> 00:36:42.224
  • Kirk: and believe what i believe about all the things.
  • 00:36:42.224 --> 00:36:43.659
  • Carmen: yes, and if that's what you're looking for, then as soon
  • 00:36:43.659 --> 00:36:47.396
  • As you find it, it's only a matter of time before they will
  • 00:36:47.396 --> 00:36:49.931
  • Say or do something that's not what you think, and so you'll be
  • 00:36:49.931 --> 00:36:54.803
  • Like out looking for another church again.
  • 00:36:54.803 --> 00:36:56.705
  • So i think we need to actually tolerate a spectrum of views and
  • 00:36:56.705 --> 00:37:01.610
  • Get together with people who don't think exactly the way
  • 00:37:01.610 --> 00:37:03.912
  • We do.
  • 00:37:03.912 --> 00:37:05.280
  • Kirk: carmen, that takes maturity.
  • 00:37:05.280 --> 00:37:06.615
  • Carmen: i know, i know, but there does come a time to leave,
  • 00:37:06.615 --> 00:37:10.118
  • And i think there are--there--i identify three reasons--
  • 00:37:10.118 --> 00:37:13.955
  • Kirk: what would be a good--what would be an okay reason to leave
  • 00:37:13.955 --> 00:37:16.291
  • A church?
  • 00:37:16.291 --> 00:37:17.659
  • Carmen: if abuse is happening and the leadership is not
  • 00:37:17.659 --> 00:37:20.062
  • Interested in talking about it, they're sweeping it under the
  • 00:37:20.062 --> 00:37:21.930
  • Rug, then it's time to go.
  • 00:37:21.930 --> 00:37:24.132
  • And if it's a church that has set aside the bible because
  • 00:37:24.132 --> 00:37:27.936
  • They're more interested in following cultural trends, then
  • 00:37:27.936 --> 00:37:31.973
  • It's time to leave.
  • 00:37:31.973 --> 00:37:33.308
  • Kirk: you say in your book that god's promises are not aimed at
  • 00:37:33.308 --> 00:37:37.846
  • Helping us reach our personal goals.
  • 00:37:37.846 --> 00:37:41.083
  • Carmen: yeah.
  • 00:37:41.083 --> 00:37:43.051
  • Kirk: well, then, why else would i go to church and read the
  • 00:37:43.051 --> 00:37:47.856
  • Bible if not to be this treasure chest of principles and proverbs
  • 00:37:47.856 --> 00:37:54.229
  • That helped me live my best life now?
  • 00:37:54.229 --> 00:37:57.232
  • So give us some examples, maybe in the old testament or
  • 00:37:57.232 --> 00:38:01.403
  • Throughout the scriptures, that demonstrate that god's promises
  • 00:38:01.403 --> 00:38:04.840
  • Are not to satisfy our personal needs.
  • 00:38:04.840 --> 00:38:07.442
  • Carmen: i think the easiest place for us to go is the
  • 00:38:07.442 --> 00:38:09.411
  • Lord's prayer.
  • 00:38:09.411 --> 00:38:10.746
  • When jesus is teaching his disciples how to pray,
  • 00:38:10.746 --> 00:38:13.615
  • He doesn't say to pray, "oh lord, put your blessing on my
  • 00:38:13.615 --> 00:38:17.219
  • Best ideas."
  • 00:38:17.219 --> 00:38:18.587
  • It's, "your kingdom come.
  • 00:38:18.587 --> 00:38:21.523
  • Your will be done on earth, as it is in heaven."
  • 00:38:21.523 --> 00:38:24.459
  • Jesus is asking his disciples, all of us, to align our goals
  • 00:38:24.459 --> 00:38:29.865
  • With his goals.
  • 00:38:29.865 --> 00:38:31.199
  • It's a setting aside of me and what i want and exchanging that
  • 00:38:31.199 --> 00:38:35.737
  • For god and what he wants.
  • 00:38:35.737 --> 00:38:38.740
  • And that's, i think, the first radical thing about the
  • 00:38:38.740 --> 00:38:41.309
  • Lord's prayer.
  • 00:38:41.309 --> 00:38:42.644
  • The other radical thing that i did not notice until more
  • 00:38:42.644 --> 00:38:44.646
  • Recently is that it's very collective.
  • 00:38:44.646 --> 00:38:47.649
  • I don't know if you've noticed this, it's not my father in
  • 00:38:47.649 --> 00:38:50.552
  • Heaven, it's "our father in heaven."
  • 00:38:50.552 --> 00:38:54.256
  • It's not give me this day my daily bread, it's "give us this
  • 00:38:54.256 --> 00:38:59.294
  • Day our daily bread."
  • 00:38:59.294 --> 00:39:01.663
  • From the beginning, jesus is teaching his disciples to think
  • 00:39:01.663 --> 00:39:04.699
  • Of themselves as part of a group that's dependent on the father
  • 00:39:04.699 --> 00:39:09.004
  • To provide everything they need.
  • 00:39:09.004 --> 00:39:11.339
  • And the implication is that if god provides for me more food
  • 00:39:11.339 --> 00:39:15.844
  • Than what i need, then i'm part of the answer to the prayer when
  • 00:39:15.844 --> 00:39:21.249
  • I share it with those who need it.
  • 00:39:21.249 --> 00:39:22.651
  • Kirk: and how am i going to know that those people need it if i'm
  • 00:39:22.651 --> 00:39:25.587
  • Not in community with them?
  • 00:39:25.587 --> 00:39:26.922
  • Carmen: yes, and we live in a time that is more class-divided
  • 00:39:26.922 --> 00:39:31.760
  • Than ever before in the church.
  • 00:39:31.760 --> 00:39:34.830
  • We don't tend to go to church with people who are not in the
  • 00:39:34.830 --> 00:39:37.899
  • Same basic income bracket or level of education, the same
  • 00:39:37.899 --> 00:39:42.537
  • Kind of career trajectory, and so it's actually easy for us to
  • 00:39:42.537 --> 00:39:47.442
  • Go through life without being in touch with what are--what are
  • 00:39:47.442 --> 00:39:51.079
  • People's actual needs?
  • 00:39:51.079 --> 00:39:52.848
  • And i think if paul or jesus walked on the scene and saw how
  • 00:39:52.848 --> 00:39:56.651
  • This was playing out in the united states, i think they
  • 00:39:56.651 --> 00:39:59.221
  • Would be shocked and dismayed.
  • 00:39:59.221 --> 00:40:01.990
  • Because the whole point of gathering people around the
  • 00:40:01.990 --> 00:40:04.593
  • Table is that we're no longer divided by class, by race, by
  • 00:40:04.593 --> 00:40:10.031
  • Gender, we're gathering around like equals at the foot of the
  • 00:40:10.031 --> 00:40:13.735
  • Cross, and yet we have all these hierarchies in the church and we
  • 00:40:13.735 --> 00:40:17.506
  • Sort ourselves into categories.
  • 00:40:17.506 --> 00:40:19.641
  • Kirk: i've often thought to myself, lord, am i serving the
  • 00:40:19.641 --> 00:40:24.246
  • Needs of the poor, the needy, the--of your people who are
  • 00:40:24.246 --> 00:40:30.218
  • In need?
  • 00:40:30.218 --> 00:40:31.853
  • And so i think of, well, where can i do that?
  • 00:40:31.853 --> 00:40:34.322
  • And i think of the homeless man who's on the street corner, or i
  • 00:40:34.322 --> 00:40:37.592
  • Could go online and find a great ministry like samaritan's purse
  • 00:40:37.592 --> 00:40:41.429
  • Or something that's doing great disaster relief somewhere to
  • 00:40:41.429 --> 00:40:45.100
  • Help people.
  • 00:40:45.100 --> 00:40:46.434
  • But really, what i think jesus had in mind and certainly when
  • 00:40:46.434 --> 00:40:50.772
  • We look at the 1st century church, they didn't have
  • 00:40:50.772 --> 00:40:54.509
  • Internet and social media to discover these things, or
  • 00:40:54.509 --> 00:40:56.545
  • Homeless guys on the street, with peter and paul like in
  • 00:40:56.545 --> 00:40:59.981
  • Their car driving past them.
  • 00:40:59.981 --> 00:41:01.883
  • They were probably just living life together in community with
  • 00:41:01.883 --> 00:41:06.021
  • Others and you knew the needs of your neighbors.
  • 00:41:06.021 --> 00:41:08.757
  • And so i started to ask myself, what if i said i want to go to
  • 00:41:08.757 --> 00:41:12.928
  • Church, not because i can't hear a good sermon online, because
  • 00:41:12.928 --> 00:41:15.630
  • I can.
  • 00:41:15.630 --> 00:41:16.998
  • I'm going to church not to hear great worship music because i
  • 00:41:16.998 --> 00:41:20.235
  • Can just listen to chris tomlin or somebody else--
  • 00:41:20.235 --> 00:41:22.537
  • Carmen: put on spotify.
  • 00:41:22.537 --> 00:41:24.439
  • Kirk: what if i go to church so that i can find out about the
  • 00:41:24.439 --> 00:41:28.777
  • Needs of the elderly and the poor and the sick and the
  • 00:41:28.777 --> 00:41:32.681
  • Destitute in my community so that i can effectively
  • 00:41:32.681 --> 00:41:36.952
  • Help them?
  • 00:41:36.952 --> 00:41:38.320
  • That would give me a good reason to go to church.
  • 00:41:38.320 --> 00:41:41.623
  • What are we missing when we don't go to church that we don't
  • 00:41:41.623 --> 00:41:46.361
  • Realize that we're actually missing, and what are other
  • 00:41:46.361 --> 00:41:50.031
  • People missing when we don't go to church?
  • 00:41:50.031 --> 00:41:52.100
  • Carmen: yes, first, what i said earlier about how we look for an
  • 00:41:52.100 --> 00:41:55.637
  • Echo chamber, that can actually get us in a situation where when
  • 00:41:55.637 --> 00:41:59.941
  • We go to church, we don't hear anything different than what we
  • 00:41:59.941 --> 00:42:02.210
  • Would have seen ourselves if we were reading the bible.
  • 00:42:02.210 --> 00:42:04.946
  • But if we find a church that is diverse in all the ways, like
  • 00:42:04.946 --> 00:42:09.317
  • It's multicultural and intergenerational, then it's
  • 00:42:09.317 --> 00:42:12.153
  • Very likely that when we sit down and read the bible
  • 00:42:12.153 --> 00:42:14.322
  • Together, the people sitting across from us will have
  • 00:42:14.322 --> 00:42:17.425
  • Different questions and different observations about the
  • 00:42:17.425 --> 00:42:20.228
  • Text than what we bring to it.
  • 00:42:20.228 --> 00:42:22.263
  • Because they don't--they're not bringing in the same assumptions
  • 00:42:22.263 --> 00:42:24.766
  • That we have based on our upbringing or based on
  • 00:42:24.766 --> 00:42:27.435
  • Our education.
  • 00:42:27.435 --> 00:42:28.770
  • So one of the things we gain from worshiping with a
  • 00:42:28.770 --> 00:42:31.806
  • Multicultural, intergenerational church is we will see things
  • 00:42:31.806 --> 00:42:36.144
  • That are right there on the pages of scripture that we
  • 00:42:36.144 --> 00:42:38.413
  • Have missed.
  • 00:42:38.413 --> 00:42:39.948
  • Like with the lord's prayer, that it's corporate, talking
  • 00:42:39.948 --> 00:42:43.351
  • About "give us this day our daily bread," i had been
  • 00:42:43.351 --> 00:42:46.921
  • A christian for 40-plus years before i saw that.
  • 00:42:46.921 --> 00:42:52.494
  • I had a phd in bible already, and i had never noticed that.
  • 00:42:52.494 --> 00:42:56.765
  • It was only when i read a book by justo gonzalez called "teach
  • 00:42:56.765 --> 00:43:00.101
  • Us to pray" that i realized this is corporate.
  • 00:43:00.101 --> 00:43:04.139
  • This is not just about me and my needs, it's about us and
  • 00:43:04.139 --> 00:43:07.575
  • Our needs.
  • 00:43:07.575 --> 00:43:08.910
  • And so justo gonzalez was writing this book from the
  • 00:43:08.910 --> 00:43:11.413
  • Perspective of a latin american theologian, and he saw
  • 00:43:11.413 --> 00:43:14.849
  • A communal dimension to it that i'd missed because of the bubble
  • 00:43:14.849 --> 00:43:18.720
  • I grew up in.
  • 00:43:18.720 --> 00:43:20.422
  • Kirk: can you give us some scripture examples in the bible
  • 00:43:20.422 --> 00:43:24.092
  • That say church is supposed to be a community project, you're
  • 00:43:24.092 --> 00:43:27.896
  • Not supposed to just watch this online and do your own thing?
  • 00:43:27.896 --> 00:43:31.666
  • Carmen: yeah, i mean, when we look in the early chapters of
  • 00:43:31.666 --> 00:43:35.170
  • The book of acts, the believers are meeting together daily and
  • 00:43:35.170 --> 00:43:40.041
  • They're engaged in all sorts of activity, including feeding
  • 00:43:40.041 --> 00:43:43.678
  • Widows, like you can't do that online, right?
  • 00:43:43.678 --> 00:43:47.115
  • You can't--you can't watch that somehow.
  • 00:43:47.115 --> 00:43:50.652
  • They were called to participate with one another in ways that
  • 00:43:50.652 --> 00:43:53.822
  • Knit them together as a family.
  • 00:43:53.822 --> 00:43:56.291
  • And it's really fascinating to me the way their new life
  • 00:43:56.291 --> 00:44:01.963
  • Together was reshaping their values, because in the 1st
  • 00:44:01.963 --> 00:44:04.599
  • Century, family was super important and your loyalty to
  • 00:44:04.599 --> 00:44:09.771
  • Your family was above all other loyalties.
  • 00:44:09.771 --> 00:44:12.774
  • But jesus was calling believers to become family with each
  • 00:44:12.774 --> 00:44:16.878
  • Other, like non-biological family, which meant for them
  • 00:44:16.878 --> 00:44:21.716
  • That they were going to have to sometimes set aside their
  • 00:44:21.716 --> 00:44:25.086
  • Connection to their biological family in order to serve those
  • 00:44:25.086 --> 00:44:29.090
  • Who were not their biological family.
  • 00:44:29.090 --> 00:44:31.359
  • So for some of us who come from a western, individualized
  • 00:44:31.359 --> 00:44:34.763
  • Context, we might be sort of challenged to think of each
  • 00:44:34.763 --> 00:44:39.334
  • Other as family, like, oh, i'm used to just being on my own.
  • 00:44:39.334 --> 00:44:43.104
  • But it was also a challenge for the 1st century believers
  • 00:44:43.104 --> 00:44:46.074
  • Because they were having to like switch loyalties to the family
  • 00:44:46.074 --> 00:44:49.911
  • Of god.
  • 00:44:49.911 --> 00:44:51.246
  • And we have a story in acts chapter 5, you asked
  • 00:44:51.246 --> 00:44:53.448
  • For examples.
  • 00:44:53.448 --> 00:44:54.783
  • In acts chapter 5, we've just heard that people are selling
  • 00:44:54.783 --> 00:44:58.820
  • Their property and bringing the money to the apostles and laying
  • 00:44:58.820 --> 00:45:03.458
  • It at their feet and that--and that money was then used to meet
  • 00:45:03.458 --> 00:45:06.394
  • The needs of the--of the wider community.
  • 00:45:06.394 --> 00:45:08.663
  • This was radical because if you were a person of means in the
  • 00:45:08.663 --> 00:45:12.534
  • Ancient world, then your job was to use your wealth on behalf of
  • 00:45:12.534 --> 00:45:16.571
  • Others, but you would do it in a very public way and receive
  • 00:45:16.571 --> 00:45:20.141
  • Public honor for doing it.
  • 00:45:20.141 --> 00:45:22.043
  • So they'd put a little plaque next to the bridge you built,
  • 00:45:22.043 --> 00:45:25.046
  • And say, like, "carmen paid for this bridge," you know,
  • 00:45:25.046 --> 00:45:28.016
  • We--"we're indebted to carmen."
  • 00:45:28.016 --> 00:45:29.450
  • But if you--if you sell your land and put it at the
  • 00:45:29.450 --> 00:45:32.120
  • Disciples' feet that--the apostles' feet, then they're
  • 00:45:32.120 --> 00:45:35.290
  • Deciding how to distribute it and you're not getting any of
  • 00:45:35.290 --> 00:45:37.926
  • The glory for it.
  • 00:45:37.926 --> 00:45:39.260
  • So it's actually opting out of the honor system in the
  • 00:45:39.260 --> 00:45:42.931
  • Ancient world.
  • 00:45:42.931 --> 00:45:44.299
  • So then we--that brings us to ananias and sapphira, who are
  • 00:45:44.299 --> 00:45:47.669
  • Like, "ooh, yeah, we wanna be in this club where it looks good to
  • 00:45:47.669 --> 00:45:53.675
  • Sell things and bring the money."
  • 00:45:53.675 --> 00:45:55.844
  • And so they sell a piece of property and only give half the
  • 00:45:55.844 --> 00:45:59.047
  • Money to the apostles because they're imagining, "this is
  • 00:45:59.047 --> 00:46:02.150
  • Gonna make us look like everybody else who's being
  • 00:46:02.150 --> 00:46:04.953
  • Generous," and they dropped dead on the spot for lying to the
  • 00:46:04.953 --> 00:46:09.324
  • Apostles as if to say--it's as if god is saying, in this
  • 00:46:09.324 --> 00:46:15.763
  • Situation, you can't play this game the way you've been playing
  • 00:46:15.763 --> 00:46:19.234
  • The honor game.
  • 00:46:19.234 --> 00:46:20.568
  • I don't, i--that game doesn't work here, we're family, and so
  • 00:46:20.568 --> 00:46:25.306
  • Our resources are being used the way we'd use them for family.
  • 00:46:25.306 --> 00:46:29.477
  • If your son needed money and you gave him money, you wouldn't get
  • 00:46:29.477 --> 00:46:32.947
  • Some public honor for helping your son financially 'cause
  • 00:46:32.947 --> 00:46:36.184
  • You're family.
  • 00:46:36.184 --> 00:46:37.752
  • But in the church, we're supposed to begin treating each
  • 00:46:37.752 --> 00:46:40.688
  • Other as if--like, well, we're family, so i don't need any
  • 00:46:40.688 --> 00:46:44.292
  • Public honor for this kind of generosity.
  • 00:46:44.292 --> 00:46:46.895
  • It's just what families do.
  • 00:46:46.895 --> 00:46:48.363
  • Kirk: yeah, boy, that's convicting.
  • 00:46:48.363 --> 00:46:51.866
  • Maybe as a church, when we have a building project and we raise
  • 00:46:51.866 --> 00:46:55.970
  • Lots of money for a new auditorium, we shouldn't put the
  • 00:46:55.970 --> 00:46:58.840
  • Goldman auditorium placard on the top of it.
  • 00:46:58.840 --> 00:47:03.044
  • I think you're making a really good point.
  • 00:47:03.044 --> 00:47:06.080
  • When people read this book, the third in your trilogy, "becoming
  • 00:47:06.080 --> 00:47:09.250
  • God's family," what do you want them to take away from it?
  • 00:47:09.250 --> 00:47:12.921
  • Carmen: i'm hoping that they will sense god's invitation to
  • 00:47:12.921 --> 00:47:15.957
  • Plug into a church, and i'm hoping that it will reframe what
  • 00:47:15.957 --> 00:47:19.294
  • They're looking for so that they're not out there looking
  • 00:47:19.294 --> 00:47:22.063
  • For the most happening thing in town, but looking for probably
  • 00:47:22.063 --> 00:47:25.800
  • A small ordinary bunch of people who are gathered around the word
  • 00:47:25.800 --> 00:47:29.337
  • Of god, making jesus the center of things, and agreeing together
  • 00:47:29.337 --> 00:47:33.508
  • That the best thing we've got to look forward to is
  • 00:47:33.508 --> 00:47:35.777
  • Christ's return.
  • 00:47:35.777 --> 00:47:37.145
  • And we don't actually have the solution for what ails our
  • 00:47:37.145 --> 00:47:40.081
  • World, and so we're just getting together to wait for god to show
  • 00:47:40.081 --> 00:47:43.818
  • Up and make it all right again.
  • 00:47:43.818 --> 00:47:46.454
  • And so this collective recognition that we don't have
  • 00:47:46.454 --> 00:47:50.191
  • The answer, but that we know the one who has it.
  • 00:47:50.191 --> 00:47:53.394
  • I think that's what i would hope people would feel invited into.
  • 00:47:53.394 --> 00:47:57.098
  • And for anyone watching who's like, "yeah, but you don't know
  • 00:47:57.098 --> 00:48:00.935
  • How much i've been hurt by the church," i wanna reassure each
  • 00:48:00.935 --> 00:48:05.139
  • One that if you've been hurt by the church and if the--if you've
  • 00:48:05.139 --> 00:48:10.378
  • Experienced some sort of toxic leadership in the church, it's
  • 00:48:10.378 --> 00:48:14.949
  • Right for you to notice that and name it.
  • 00:48:14.949 --> 00:48:17.852
  • The bible does not shy away from telling us the stories of its
  • 00:48:17.852 --> 00:48:22.223
  • Heroes falling, and i don't think we should shy away from
  • 00:48:22.223 --> 00:48:25.994
  • That either.
  • 00:48:25.994 --> 00:48:27.328
  • But it invites us into a better, brighter vision of what we can
  • 00:48:27.328 --> 00:48:30.798
  • Be together when we're gathered around the presence of god.
  • 00:48:30.798 --> 00:48:34.168
  • Kirk: carmen, thanks so much for joining us today and thanks for
  • 00:48:34.168 --> 00:48:36.404
  • Writing this book.
  • 00:48:36.404 --> 00:48:37.739
  • Carmen: my pleasure.
  • 00:48:37.739 --> 00:48:39.107
  • Kirk: after the break, we'll review today's takeaways.
  • 00:48:39.107 --> 00:48:47.005
  • Kirk: after the break, we'll review today's takeaways.
  • 00:48:47.005 --> 00:48:54.690
  • Kirk: injury from church people is real.
  • 00:48:54.823 --> 00:48:55.557
  • This is a hard conversation, but it's one we need to have.
  • 00:48:57.226 --> 00:49:00.462
  • Sixty-five million americans once regularly attended church
  • 00:49:00.462 --> 00:49:04.666
  • And no longer do.
  • 00:49:04.666 --> 00:49:06.568
  • But here's the thing, if my faith crumbles because of your
  • 00:49:06.568 --> 00:49:10.339
  • Poor character, something's wrong in that equation.
  • 00:49:10.339 --> 00:49:14.576
  • Pastor joe dobbins said that we need churches that reach the
  • 00:49:14.576 --> 00:49:17.813
  • Lost and heal the found.
  • 00:49:17.813 --> 00:49:20.916
  • Dr. carmen joy imes reminded us why church still matters today,
  • 00:49:20.916 --> 00:49:24.920
  • Even when it's hurt us, which brings us to our first takeaway.
  • 00:49:24.920 --> 00:49:30.325
  • Jesus understands church hurt.
  • 00:49:30.325 --> 00:49:33.896
  • Joe said something that reframed everything for me.
  • 00:49:33.896 --> 00:49:37.066
  • He said, nobody understands being injured by religious
  • 00:49:37.066 --> 00:49:40.636
  • People like jesus.
  • 00:49:40.636 --> 00:49:42.571
  • Remember, it was a religious mob that led to his crucifixion.
  • 00:49:42.571 --> 00:49:47.342
  • His hometown tried to throw him off a cliff.
  • 00:49:47.342 --> 00:49:49.978
  • His brothers called him crazy, his followers abandoned him.
  • 00:49:49.978 --> 00:49:54.349
  • So when you've been wounded by the church, remember,
  • 00:49:54.349 --> 00:49:57.920
  • Jesus understands.
  • 00:49:57.920 --> 00:50:00.389
  • God doesn't just heal bodies, he also heals memories, because he
  • 00:50:00.389 --> 00:50:05.394
  • Was there, he saw it, and he knows how to heal it.
  • 00:50:05.394 --> 00:50:10.365
  • You is plural.
  • 00:50:10.365 --> 00:50:13.168
  • I love this.
  • 00:50:13.168 --> 00:50:14.703
  • Isolation is never the answer.
  • 00:50:14.703 --> 00:50:17.439
  • When jesus said, "you are the salt of the earth and you are
  • 00:50:17.439 --> 00:50:20.976
  • A city on a hill," the you is plural.
  • 00:50:20.976 --> 00:50:24.580
  • He's not talking about you as in a lone hut on a hill, he's
  • 00:50:24.580 --> 00:50:28.617
  • Talking about all of us as a city, a community.
  • 00:50:28.617 --> 00:50:32.321
  • Carmen put it simply, the christian life was never meant
  • 00:50:32.321 --> 00:50:35.924
  • To be solo.
  • 00:50:35.924 --> 00:50:37.292
  • We're the body of christ, with many members, and when you're
  • 00:50:37.292 --> 00:50:41.163
  • Missing, there's something god wants to give others through you
  • 00:50:41.163 --> 00:50:45.200
  • And something you're missing too.
  • 00:50:45.200 --> 00:50:48.036
  • The question isn't just, what are you missing when you don't
  • 00:50:48.036 --> 00:50:51.073
  • Go to church, it's also, what are others missing when you
  • 00:50:51.073 --> 00:50:54.977
  • Don't show up?
  • 00:50:54.977 --> 00:50:56.912
  • Erase the conditions.
  • 00:50:56.912 --> 00:50:59.748
  • We set conditions for forgiveness.
  • 00:50:59.748 --> 00:51:02.584
  • It's so easy to do.
  • 00:51:02.584 --> 00:51:03.919
  • We say, "well, i'll forgive them when they apologize," "if they
  • 00:51:03.919 --> 00:51:06.855
  • Admit it," "if they change."
  • 00:51:06.855 --> 00:51:08.690
  • But joe said, "erase those conditions."
  • 00:51:08.690 --> 00:51:11.260
  • Forgiveness doesn't require the other person.
  • 00:51:11.260 --> 00:51:15.564
  • You can forgive the person who hurt you right now.
  • 00:51:15.564 --> 00:51:19.067
  • You don't need their permission.
  • 00:51:19.067 --> 00:51:21.336
  • That's what christ did.
  • 00:51:21.336 --> 00:51:22.671
  • He died while we were still sinners.
  • 00:51:22.671 --> 00:51:26.842
  • And here's the hard part, also pray for them, not only for
  • 00:51:26.842 --> 00:51:31.280
  • Their sake, but for yours.
  • 00:51:31.280 --> 00:51:33.615
  • That's how forgiveness moves from your head to your heart.
  • 00:51:33.615 --> 00:51:39.188
  • God collects your tears.
  • 00:51:39.188 --> 00:51:42.257
  • King david wrote in psalm 56, god collects our tears.
  • 00:51:42.257 --> 00:51:47.629
  • Think about it, david knew pain.
  • 00:51:47.629 --> 00:51:50.132
  • He was betrayed, he was hunted down, he was wounded by people
  • 00:51:50.132 --> 00:51:53.735
  • Close to him.
  • 00:51:53.735 --> 00:51:55.070
  • And joe said, "it's like a detective preserving evidence."
  • 00:51:55.070 --> 00:51:59.541
  • No one else may have seen the abuse, no one else may have
  • 00:51:59.541 --> 00:52:02.945
  • Heard what was said, but god did.
  • 00:52:02.945 --> 00:52:04.947
  • He saw it, he heard it, he knows.
  • 00:52:04.947 --> 00:52:07.516
  • So you don't have to hold on to your pain in order to prove
  • 00:52:07.516 --> 00:52:11.386
  • What happened.
  • 00:52:11.386 --> 00:52:13.021
  • You just have to release it to the one who is there.
  • 00:52:13.021 --> 00:52:16.825
  • God didn't come for your partial healing, he came to
  • 00:52:16.825 --> 00:52:19.828
  • Make you whole.
  • 00:52:19.828 --> 00:52:22.264
  • Sometimes, we're almost willing to sit with unhealed wounds more
  • 00:52:22.264 --> 00:52:26.134
  • Than god is for us.
  • 00:52:26.134 --> 00:52:28.837
  • Rest assured that he will keep pressing on your heart until you
  • 00:52:28.837 --> 00:52:33.342
  • Let him do his full work.
  • 00:52:33.342 --> 00:52:36.111
  • Like pottery in a workshop, the finished pieces were once the
  • 00:52:36.111 --> 00:52:39.848
  • Broken pieces that nobody wanted.
  • 00:52:39.848 --> 00:52:42.517
  • You are god's masterpiece in process, and you're in
  • 00:52:42.517 --> 00:52:46.521
  • Good hands.
  • 00:52:46.521 --> 00:52:48.757
  • That's all for this episode of "takeaways."
  • 00:52:48.757 --> 00:52:50.759
  • Thanks for watching.
  • 00:52:50.759 --> 00:52:52.094
  • And if you've enjoyed this show, don't forget to set your dvr so
  • 00:52:52.094 --> 00:52:54.763
  • You never miss an episode.
  • 00:52:54.763 --> 00:52:56.632
  • And of course, you can always catch up on past episodes by
  • 00:52:56.632 --> 00:52:59.368
  • Searching for "takeaways" on tbn plus or by visiting the kirk
  • 00:52:59.368 --> 00:53:03.572
  • Cameron on tbn youtube channel.
  • 00:53:03.572 --> 00:53:06.108
  • We hope to see you here next time for more
  • 00:53:06.108 --> 00:53:08.443
  • Great conversations.
  • 00:53:08.443 --> 00:53:09.811
  • ♪♪♪
  • 00:53:09.811 --> 00:53:09.811