David Jeremiah - Why The Nativity? Interview

November 30, 2024 | S1:E1290

Join Dr. David Jeremiah and Sheila Walsh on the set of Why the Nativity? as they discuss various aspects of the birth of Christ.

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Turning Point with Dr. David Jeremiah | David Jeremiah - Why The Nativity? Interview | November 30, 2024
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  • Announcer: in the nativity story,
  • 00:00:31.915 --> 00:00:33.383
  • Everything, all lives, all storylines, all prophecy,
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  • Intersects in bethlehem.
  • 00:00:36.853 --> 00:00:40.290
  • Naturally, bethlehem served as the backdrop
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  • To david jeremiah's "why the nativity?"
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  • Docudrama film, with a set of that little town
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  • Created specifically for the film.
  • 00:00:47.831 --> 00:00:49.833
  • And in preparation for its release,
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  • Dr. jeremiah sat down on the set with sheila walsh
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  • To discuss how important it is to keep christ in christmas
  • 00:00:54.170 --> 00:00:57.373
  • This holiday season and for years to come.
  • 00:00:57.373 --> 00:01:01.311
  • Sheila walsh: every year, millions of people
  • 00:01:01.377 --> 00:01:03.246
  • Around the globe celebrate christmas,
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  • But what does it mean?
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  • Hello, i'm sheila walsh, and in just a moment
  • 00:01:07.250 --> 00:01:09.719
  • I'm going to have the privilege of talking to someone
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  • Who has devoted his life to the real meaning of christmas
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  • And most recently with his film production
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  • About the birth of jesus, "why the nativity?"
  • 00:01:19.295 --> 00:01:22.799
  • Drawing from both the old and new testaments,
  • 00:01:22.799 --> 00:01:25.368
  • Noted pastor and theologian dr. david jeremiah provides
  • 00:01:25.368 --> 00:01:29.139
  • Answers to our questions about the nativity
  • 00:01:29.139 --> 00:01:31.908
  • And gives us compelling reasons to celebrate the birth of jesus.
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  • Hello, dr. jeremiah.
  • 00:01:37.547 --> 00:01:39.215
  • It is so wonderful to be here.
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  • Dr. david jeremiah: sheila, thank you for coming to do this.
  • 00:01:40.917 --> 00:01:42.485
  • Sheila: this is amazing.
  • 00:01:42.485 --> 00:01:44.721
  • We're on the bethlehem-nazareth backlot
  • 00:01:44.721 --> 00:01:48.424
  • Of your brand new movie-- docudrama, "why the nativity?"
  • 00:01:48.424 --> 00:01:52.295
  • And i have to say, i very rarely run out of words.
  • 00:01:52.295 --> 00:01:55.465
  • This is spectacular.
  • 00:01:55.465 --> 00:01:57.567
  • Dr. jeremiah: you know, sheila, i've been in the real bethlehem
  • 00:01:57.567 --> 00:01:59.502
  • In israel, but sitting here is almost more overwhelming
  • 00:01:59.502 --> 00:02:04.974
  • Than when i was there because of all that's gone in
  • 00:02:04.974 --> 00:02:08.878
  • To make this as authentic as we could.
  • 00:02:08.878 --> 00:02:11.247
  • Sheila: the attention to detail is absolutely breathtaking.
  • 00:02:11.247 --> 00:02:15.451
  • Dr. jeremiah: yeah, i tell you what, i couldn't be
  • 00:02:15.451 --> 00:02:16.986
  • More excited and more proud of our guys and gals
  • 00:02:16.986 --> 00:02:19.923
  • Who worked on this.
  • 00:02:19.923 --> 00:02:21.658
  • This has been an obsession with them
  • 00:02:21.658 --> 00:02:23.826
  • For almost three years now and been through a lot
  • 00:02:23.826 --> 00:02:28.398
  • Of ups and downs and starts and stops, but here we are.
  • 00:02:28.398 --> 00:02:32.235
  • Sheila: yep, we'll talk about some of that.
  • 00:02:32.235 --> 00:02:33.803
  • But before we get to the actual movie,
  • 00:02:33.803 --> 00:02:36.172
  • This began as a book.
  • 00:02:36.172 --> 00:02:38.374
  • Tell us about that.
  • 00:02:38.374 --> 00:02:39.709
  • Dr. jeremiah: you know, every book is like an adventure.
  • 00:02:39.709 --> 00:02:42.912
  • I know you're an author, so you know what i mean.
  • 00:02:42.912 --> 00:02:45.582
  • People always ask you, "why did you write that book?"
  • 00:02:45.582 --> 00:02:47.850
  • And if you stop for a moment and think about it,
  • 00:02:47.850 --> 00:02:49.919
  • There's always a reason.
  • 00:02:49.919 --> 00:02:51.387
  • And this book started like this.
  • 00:02:51.387 --> 00:02:53.156
  • I was in my office one day and a friend of mine,
  • 00:02:53.156 --> 00:02:56.359
  • Who is the president of tyndale house, ron beers,
  • 00:02:56.359 --> 00:02:59.262
  • Called and said that they wanted to do this book project
  • 00:02:59.262 --> 00:03:03.132
  • Where we would answer 25 questions about the nativity,
  • 00:03:03.132 --> 00:03:08.271
  • And we brought our team together and worked on it,
  • 00:03:08.271 --> 00:03:11.140
  • And "why the nativity?" was the result.
  • 00:03:11.140 --> 00:03:15.278
  • Sheila: a project like this, i've never seen anything
  • 00:03:15.278 --> 00:03:18.448
  • Quite like this, was a daunting task for you
  • 00:03:18.448 --> 00:03:21.251
  • And for your amazing staff to even begin a project like this.
  • 00:03:21.251 --> 00:03:25.188
  • Dr. jeremiah: i think a lot of times, if we knew
  • 00:03:25.188 --> 00:03:26.656
  • At the beginning what it was going to take
  • 00:03:26.656 --> 00:03:29.058
  • For us to get to the end, we might have said,
  • 00:03:29.058 --> 00:03:31.194
  • "you know, let's don't do this."
  • 00:03:31.194 --> 00:03:32.762
  • But we had a great sense of what this could mean.
  • 00:03:32.762 --> 00:03:36.666
  • And we have a guy on our staff named paul joiner,
  • 00:03:36.666 --> 00:03:39.669
  • Who has a background in this and knows a lot about it,
  • 00:03:39.669 --> 00:03:43.906
  • And we had no doubt that if we got everything together,
  • 00:03:43.906 --> 00:03:48.978
  • Paul could pull it off.
  • 00:03:48.978 --> 00:03:50.680
  • Sheila: now, thinking about the timeline,
  • 00:03:50.680 --> 00:03:53.082
  • You start a project like this and then covid hits.
  • 00:03:53.082 --> 00:03:56.452
  • How did that impact things?
  • 00:03:56.452 --> 00:03:58.221
  • Dr. jeremiah: sheila, that was so discouraging
  • 00:03:58.221 --> 00:03:59.656
  • Because we had just gotten a sense of momentum.
  • 00:03:59.656 --> 00:04:01.524
  • All of these sets are built--not here,
  • 00:04:01.524 --> 00:04:03.993
  • The facades are built in different places.
  • 00:04:03.993 --> 00:04:07.063
  • And that we'd got started, and then we started getting
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  • Messages back: we don't have any workers.
  • 00:04:09.332 --> 00:04:11.701
  • Nobody can come to work.
  • 00:04:11.701 --> 00:04:13.403
  • And so we had to shut it all down,
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  • And we didn't know what to do.
  • 00:04:15.204 --> 00:04:17.173
  • We just sort of said, "well,
  • 00:04:17.173 --> 00:04:18.675
  • Let's try to get through covid and see what happens."
  • 00:04:18.675 --> 00:04:21.544
  • Sheila: were you ever tempted to just give up
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  • Because it was too overwhelming?
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  • Dr. jeremiah: well, if you were among the inner circle
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  • Of this group, you would know there was a meeting one day
  • 00:04:27.684 --> 00:04:30.586
  • In the conference room.
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  • We were about halfway into our budget
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  • And we had half way to go.
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  • It's kind of like you're in the middle of the lake
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  • And it's as far to the other side
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  • As it is to go back where you started.
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  • And we had this discussion, and i remember there were
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  • Some tears in that meeting.
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  • I'll never forget it.
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  • For a moment we thought, "maybe this isn't going to happen."
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  • And then i remember saying,
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  • "look, we've never started anything in the past
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  • That we didn't finish, and we're going to finish this.
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  • I don't know how we're going to finish it,
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  • But we're going to finish it.
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  • So let's quit talking about not finishing it.
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  • Let's finish this."
  • 00:05:05.822 --> 00:05:07.223
  • And we all took a deep breath and began part two.
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  • Sheila: that's why you're such a visionary leader.
  • 00:05:12.628 --> 00:05:14.597
  • You need someone to stand up and say, "no, we're burning
  • 00:05:14.597 --> 00:05:17.233
  • The ships behind us and we're going forward."
  • 00:05:17.233 --> 00:05:19.736
  • I think that's marvelous.
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  • I wondered how working on a project like this
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  • Has maybe impacted all that.
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  • I mean, there's been so many people working on this.
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  • How has it impacted those?
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  • Dr. jeremiah: you know, sheila, there's so many stories
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  • About people whose lives have been impacted.
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  • One of the things that i think is really cool is
  • 00:05:35.051 --> 00:05:38.388
  • That we have used some people in the set
  • 00:05:38.388 --> 00:05:41.457
  • Who aren't from our faith, people who are
  • 00:05:41.457 --> 00:05:44.527
  • Just really good actors and actresses.
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  • And we used a lot of technical people
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  • That they aren't from our church and they don't know who we are,
  • 00:05:49.232 --> 00:05:53.403
  • But they've come on this set and they've seen
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  • The love of jesus in the lives of our people,
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  • And it's had an amazing impact on them.
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  • And we hear this almost every day,
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  • That god is in this because he's in the people
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  • That are doing it.
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  • Sheila: one of the things that i see happening,
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  • And perhaps you have too, is-- like, i remember one year
  • 00:06:10.620 --> 00:06:13.723
  • My husband and i put a nativity scene in our yard
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  • And one of our neighbors complained,
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  • And it seems to be happening more and more often.
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  • Have you seen that, and is that why this is so important?
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  • Dr. jeremiah: there's a joke that goes around
  • 00:06:24.233 --> 00:06:25.802
  • That if you have a baby jesus, you need to put a gps in him
  • 00:06:25.802 --> 00:06:28.905
  • 'cause they'd come and steal him, and that's true.
  • 00:06:28.905 --> 00:06:31.207
  • We actually had a nativity scene on our campus at shadow mountain
  • 00:06:31.207 --> 00:06:35.978
  • And somebody stole baby jesus out of the manger,
  • 00:06:35.978 --> 00:06:38.681
  • And then they put up a lot of fuss over it, you know.
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  • I think we might have kind of gotten
  • 00:06:43.453 --> 00:06:45.254
  • Through that phase; we had that.
  • 00:06:45.254 --> 00:06:47.256
  • They're on to assaulting other things now, but they've
  • 00:06:47.256 --> 00:06:50.393
  • Kind of left that alone.
  • 00:06:50.393 --> 00:06:52.028
  • And many of us have just said,
  • 00:06:52.028 --> 00:06:54.197
  • "okay, we're going to double down and do it more
  • 00:06:54.197 --> 00:06:56.899
  • And make it more visible."
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  • Sheila: so i just want to let people know
  • 00:06:58.801 --> 00:07:00.303
  • A few of the statistics to make sure i got it all right,
  • 00:07:00.303 --> 00:07:02.605
  • 'cause this is fascinating to me.
  • 00:07:02.605 --> 00:07:04.540
  • So "why the nativity?" is an original screenplay
  • 00:07:04.540 --> 00:07:07.443
  • With an original score created from creative people
  • 00:07:07.443 --> 00:07:10.680
  • On your staff and from the television and film industry,
  • 00:07:10.680 --> 00:07:14.283
  • Employing more than 1,000 people during this production,
  • 00:07:14.283 --> 00:07:18.754
  • With more than 100 roles, 19 of them children and animals.
  • 00:07:18.754 --> 00:07:22.792
  • And they know what you say about working with children
  • 00:07:22.792 --> 00:07:24.794
  • And animals, but we decided we would just do that anyway.
  • 00:07:24.794 --> 00:07:28.264
  • And it will be aired on networks and streaming platforms
  • 00:07:28.264 --> 00:07:31.100
  • Everywhere this christmas and for christmases to come.
  • 00:07:31.100 --> 00:07:34.937
  • So much effort and creativity has gone into this, and i guess
  • 00:07:34.937 --> 00:07:38.808
  • My bottom line question is, why?
  • 00:07:38.808 --> 00:07:41.511
  • Dr. jeremiah: there's always been something
  • 00:07:41.511 --> 00:07:42.845
  • About turning point.
  • 00:07:42.845 --> 00:07:44.180
  • It's in the dna here that we want to do things
  • 00:07:44.180 --> 00:07:47.083
  • Nobody's ever done before.
  • 00:07:47.083 --> 00:07:49.485
  • Nobody's ever done anything quite like this as a ministry.
  • 00:07:49.485 --> 00:07:52.321
  • I mean, we're certainly not going to say
  • 00:07:52.321 --> 00:07:54.323
  • That we've done something that is better
  • 00:07:54.323 --> 00:07:56.826
  • Than anything else, but we've done something unique
  • 00:07:56.826 --> 00:07:59.695
  • For a ministry and we've done it with our own people primarily
  • 00:07:59.695 --> 00:08:04.000
  • Leading the way and--under paul's leadership
  • 00:08:04.000 --> 00:08:06.669
  • And my son david, who has been very much involved
  • 00:08:06.669 --> 00:08:09.472
  • In the administration of all of this.
  • 00:08:09.472 --> 00:08:12.108
  • We started, and i don't think we realized how big
  • 00:08:12.108 --> 00:08:14.911
  • This would end up being.
  • 00:08:14.911 --> 00:08:16.646
  • You take a step and then you take the next step
  • 00:08:16.646 --> 00:08:18.714
  • And everything continues to multiply till all of a sudden
  • 00:08:18.714 --> 00:08:22.985
  • You look up and you walk into this place
  • 00:08:22.985 --> 00:08:24.954
  • Where we are tonight and it's hard to comprehend,
  • 00:08:24.954 --> 00:08:28.157
  • It's hard to believe.
  • 00:08:28.157 --> 00:08:29.559
  • Sheila: yeah, as i said, this will be aired
  • 00:08:29.559 --> 00:08:32.161
  • On various networks and streaming platforms,
  • 00:08:32.161 --> 00:08:34.630
  • But something very exciting is going to happen
  • 00:08:34.630 --> 00:08:36.465
  • In washington, dc.
  • 00:08:36.465 --> 00:08:38.401
  • Tell us about that.
  • 00:08:38.401 --> 00:08:39.869
  • Dr. jeremiah: well, you know, there's a wonderful ministry
  • 00:08:39.869 --> 00:08:42.238
  • There called the museum of the bible,
  • 00:08:42.238 --> 00:08:44.540
  • And they have grabbed hold of this
  • 00:08:44.540 --> 00:08:46.642
  • And they're going to show it during the christmas season.
  • 00:08:46.642 --> 00:08:49.412
  • You know, sheila, there's something to be said
  • 00:08:49.412 --> 00:08:51.314
  • About doing projects, that when they're done,
  • 00:08:51.314 --> 00:08:54.417
  • They're so amazing that only god can get the credit.
  • 00:08:54.417 --> 00:08:56.953
  • Sheila: i love that.
  • 00:08:56.953 --> 00:08:58.287
  • Dr. jeremiah: and that's what i think is happening here.
  • 00:08:58.287 --> 00:08:59.689
  • I mean, we all worked hard, we know we had a part in this,
  • 00:08:59.689 --> 00:09:02.325
  • But this is not something that humanity can pull off.
  • 00:09:02.325 --> 00:09:06.562
  • If god were not in this, we couldn't be doing
  • 00:09:06.562 --> 00:09:08.864
  • What we're doing.
  • 00:09:08.864 --> 00:09:10.199
  • Sheila: wow.
  • 00:09:10.199 --> 00:09:11.534
  • In describing the motivation behind this incredible docudrama
  • 00:09:11.534 --> 00:09:15.438
  • "why the nativity," you talk about the nativity
  • 00:09:15.438 --> 00:09:18.708
  • As being the pivotal moment in human history.
  • 00:09:18.708 --> 00:09:22.878
  • Dr. jeremiah: well, sheila, when jesus entered this world,
  • 00:09:22.878 --> 00:09:25.815
  • Everything changed, even the calendars;
  • 00:09:25.815 --> 00:09:29.185
  • And the people forget that.
  • 00:09:29.185 --> 00:09:30.920
  • You know, do you believe in jesus?
  • 00:09:30.920 --> 00:09:32.254
  • Well, you have to believe that something happened,
  • 00:09:32.254 --> 00:09:34.490
  • Because everything changed.
  • 00:09:34.490 --> 00:09:36.726
  • We who are christians know that he came to change us,
  • 00:09:36.726 --> 00:09:39.295
  • But he also changed the world and he brought hope
  • 00:09:39.295 --> 00:09:42.431
  • Where there wasn't any hope.
  • 00:09:42.431 --> 00:09:44.033
  • He brought peace into hostility.
  • 00:09:44.033 --> 00:09:46.769
  • Yes, the coming of jesus christ into this world was
  • 00:09:46.769 --> 00:09:51.440
  • The watershed of history.
  • 00:09:51.440 --> 00:09:54.276
  • Sheila: you are known, loved, and respected because of the--
  • 00:09:54.276 --> 00:09:57.613
  • Your teaching on biblical prophecy.
  • 00:09:57.613 --> 00:10:00.716
  • But when we look at the nativity,
  • 00:10:00.716 --> 00:10:02.752
  • It didn't start there, did it?
  • 00:10:02.752 --> 00:10:04.687
  • It started thousands of years ago.
  • 00:10:04.687 --> 00:10:06.489
  • Why were the prophets so important?
  • 00:10:06.489 --> 00:10:08.224
  • Dr. jeremiah: well, 700 years before, people
  • 00:10:08.224 --> 00:10:09.759
  • Like micah and isaiah, jeremiah, started to talk
  • 00:10:09.759 --> 00:10:14.830
  • About the coming of the messiah.
  • 00:10:14.830 --> 00:10:16.866
  • "the messiah is going to come."
  • 00:10:16.866 --> 00:10:18.868
  • Isaiah said that a virgin will be with child.
  • 00:10:18.868 --> 00:10:21.971
  • That child is going to be called emmanuel,
  • 00:10:21.971 --> 00:10:24.106
  • And the hope of the messiah was in the heart
  • 00:10:24.106 --> 00:10:27.176
  • Of the jewish people.
  • 00:10:27.176 --> 00:10:28.644
  • They misunderstood who he was and many perhaps even still
  • 00:10:28.644 --> 00:10:33.683
  • Struggle with that, but he was the messiah who would come
  • 00:10:33.683 --> 00:10:38.020
  • Also to be the redeemer.
  • 00:10:38.020 --> 00:10:39.855
  • The prophets talked about it.
  • 00:10:39.855 --> 00:10:41.624
  • In fact, i just was reminded yesterday in something
  • 00:10:41.624 --> 00:10:45.294
  • I was reading that there are 316 prophecies
  • 00:10:45.294 --> 00:10:49.031
  • That were literally fulfilled in the first coming
  • 00:10:49.031 --> 00:10:51.834
  • Of jesus christ, and you can trace them
  • 00:10:51.834 --> 00:10:54.203
  • In the bible and in history.
  • 00:10:54.203 --> 00:10:57.339
  • Sheila: stay tuned; we'll be right back with more
  • 00:10:57.339 --> 00:10:59.241
  • About "why the nativity," the docudrama film
  • 00:10:59.241 --> 00:11:02.144
  • From dr. david jeremiah.
  • 00:11:02.144 --> 00:11:05.347
  • Announcer: every year, millions of people
  • 00:11:06.816 --> 00:11:08.651
  • Around the globe celebrate christmas,
  • 00:11:08.651 --> 00:11:10.853
  • But what does it all mean?
  • 00:11:10.853 --> 00:11:12.655
  • Why did god choose a young woman named mary
  • 00:11:12.655 --> 00:11:15.357
  • And a simple carpenter named joseph to bring
  • 00:11:15.357 --> 00:11:17.593
  • His only son into the world?
  • 00:11:17.593 --> 00:11:19.562
  • Why was the son of god born in a lowly manger
  • 00:11:19.562 --> 00:11:21.997
  • In a small town called bethlehem,
  • 00:11:21.997 --> 00:11:23.799
  • And what does the nativity story mean for us today?
  • 00:11:23.799 --> 00:11:27.036
  • Explore the powerful truths beyond these questions
  • 00:11:27.036 --> 00:11:29.972
  • And more in "why the nativity?"
  • 00:11:29.972 --> 00:11:32.808
  • Drawing from both the old and new testaments,
  • 00:11:32.808 --> 00:11:35.010
  • Noted pastor and theologian dr. david jeremiah provides
  • 00:11:35.010 --> 00:11:38.647
  • Answers to 25 of the most thought-provoking questions
  • 00:11:38.647 --> 00:11:41.984
  • Surrounding the most pivotal moment in human history:
  • 00:11:41.984 --> 00:11:45.354
  • The birth of jesus christ.
  • 00:11:45.354 --> 00:11:47.456
  • A copy of "why the nativity?" by dr. jeremiah can be yours
  • 00:11:47.456 --> 00:11:50.693
  • For a gift of any amount.
  • 00:11:50.693 --> 00:11:52.228
  • Also available for a gift of any amount,
  • 00:11:52.228 --> 00:11:54.363
  • Dr. jeremiah's docudrama "why the nativity?"
  • 00:11:54.363 --> 00:11:57.933
  • Based on his bestselling book.
  • 00:11:57.933 --> 00:11:59.101
  • Let dr. jeremiah be your guide as you travel back in time
  • 00:12:00.336 --> 00:12:03.939
  • To experience the sights and sounds
  • 00:12:03.939 --> 00:12:05.708
  • Of that first christmas story.
  • 00:12:05.708 --> 00:12:07.610
  • Featuring stunning visuals, dynamic teaching,
  • 00:12:07.610 --> 00:12:10.446
  • And dramatic reenactments so riveting,
  • 00:12:10.446 --> 00:12:12.882
  • You'll want to make watching "why the nativity?"
  • 00:12:12.882 --> 00:12:14.984
  • A new holiday tradition.
  • 00:12:14.984 --> 00:12:16.685
  • Request your copy of the "why the nativity?" book
  • 00:12:16.685 --> 00:12:19.421
  • Or docudrama dvd for a gift of any amount,
  • 00:12:19.421 --> 00:12:22.458
  • Or both for a gift of $60 or more.
  • 00:12:22.458 --> 00:12:25.728
  • Also available for a gift of $100 or more,
  • 00:12:25.728 --> 00:12:27.963
  • The "why the nativity?" study set, which includes
  • 00:12:27.963 --> 00:12:30.699
  • A copy of the book, 11-message cd album,
  • 00:12:30.699 --> 00:12:33.602
  • Study guide, and the docudrama dvd.
  • 00:12:33.602 --> 00:12:36.305
  • An unforgettable journey through the wonders
  • 00:12:36.305 --> 00:12:38.607
  • Of christmas awaits you.
  • 00:12:38.607 --> 00:12:40.276
  • Contact turning point today.
  • 00:12:40.276 --> 00:12:42.978
  • Sheila: thank you for joining us.
  • 00:12:44.480 --> 00:12:45.815
  • I'm sheila walsh, here again to talk with dr. david jeremiah
  • 00:12:45.815 --> 00:12:49.051
  • About his docudrama film, "why the nativity?"
  • 00:12:49.051 --> 00:12:53.489
  • One of the things that i have often wondered was
  • 00:12:53.489 --> 00:12:56.325
  • Why did god pick that particular time
  • 00:12:56.325 --> 00:12:59.328
  • In human history for jesus to be born?
  • 00:12:59.328 --> 00:13:03.065
  • Dr. jeremiah: well, you know, if you study history,
  • 00:13:03.065 --> 00:13:05.034
  • You realize that it was jesus or oblivion.
  • 00:13:05.034 --> 00:13:10.372
  • History was at a very, very challenging point.
  • 00:13:10.372 --> 00:13:13.943
  • The romans were in charge.
  • 00:13:13.943 --> 00:13:15.377
  • They were running the world.
  • 00:13:15.377 --> 00:13:16.846
  • They aren't called the iron legions of rome
  • 00:13:16.846 --> 00:13:18.914
  • For nothing.
  • 00:13:18.914 --> 00:13:20.482
  • There was also some other things that were going on.
  • 00:13:20.482 --> 00:13:22.852
  • For instance, rome had kind of united the world
  • 00:13:22.852 --> 00:13:25.421
  • So it would make it possible for the message to be shared,
  • 00:13:25.421 --> 00:13:28.924
  • And greek had become almost like english is in the world.
  • 00:13:28.924 --> 00:13:33.062
  • And so at that particular time, at a time of great need
  • 00:13:33.062 --> 00:13:37.099
  • And darkness, at a time when the message
  • 00:13:37.099 --> 00:13:39.235
  • Could be received and could go quickly to other parts
  • 00:13:39.235 --> 00:13:43.739
  • Of the world, the bible says in the fullness of time,
  • 00:13:43.739 --> 00:13:46.909
  • God sent forth his son.
  • 00:13:46.909 --> 00:13:48.510
  • What a great message.
  • 00:13:48.510 --> 00:13:49.979
  • Sheila: wow, so, i'd love to talk
  • 00:13:49.979 --> 00:13:51.347
  • About the central characters of the nativity.
  • 00:13:51.347 --> 00:13:54.717
  • Let's talk about mary.
  • 00:13:54.717 --> 00:13:57.286
  • Why did god choose this particular young woman
  • 00:13:57.286 --> 00:14:00.723
  • To be the mother of the son of god?
  • 00:14:00.723 --> 00:14:03.993
  • Dr. jeremiah: i'm not sure that we will ever know
  • 00:14:03.993 --> 00:14:05.961
  • All of the reasons for that, but what we know about her is
  • 00:14:05.961 --> 00:14:09.765
  • She was a godly young woman.
  • 00:14:09.765 --> 00:14:11.867
  • She was certainly among the many women in israel
  • 00:14:11.867 --> 00:14:15.371
  • Who thought they might one day be the mother of the messiah.
  • 00:14:15.371 --> 00:14:18.140
  • That was a hope that was kind of in the hearts
  • 00:14:18.140 --> 00:14:20.743
  • Of many young women.
  • 00:14:20.743 --> 00:14:22.544
  • When gabriel came and told her that she was the one,
  • 00:14:22.544 --> 00:14:25.748
  • It must have been quite a shock to her.
  • 00:14:25.748 --> 00:14:28.584
  • I don't think she was expecting it.
  • 00:14:28.584 --> 00:14:30.619
  • I don't think she was-- felt she was qualified.
  • 00:14:30.619 --> 00:14:33.956
  • Her songs that she created and the way she responded to it
  • 00:14:33.956 --> 00:14:39.295
  • Tells you she was a very humble person,
  • 00:14:39.295 --> 00:14:42.264
  • And i always think about that one phrase
  • 00:14:42.264 --> 00:14:44.300
  • That she had when she heard it.
  • 00:14:44.300 --> 00:14:47.102
  • She said, "be it unto me according to your word."
  • 00:14:47.102 --> 00:14:51.340
  • That was her heart.
  • 00:14:51.340 --> 00:14:52.741
  • She was ready to receive whatever god wanted
  • 00:14:52.741 --> 00:14:55.210
  • To do for her.
  • 00:14:55.210 --> 00:14:56.578
  • Sheila: one of my favorite depictions
  • 00:14:56.578 --> 00:14:58.814
  • In the movie is the way that joseph is depicted.
  • 00:14:58.814 --> 00:15:03.719
  • You show so beautifully that they were very much in love,
  • 00:15:03.719 --> 00:15:06.822
  • Young teenagers very much in love.
  • 00:15:06.822 --> 00:15:08.691
  • But they were about to get married.
  • 00:15:08.691 --> 00:15:11.126
  • They were betrothed, which was a very serious thing,
  • 00:15:11.126 --> 00:15:14.496
  • And then suddenly mary is with child.
  • 00:15:14.496 --> 00:15:18.067
  • Why did god choose joseph?
  • 00:15:18.067 --> 00:15:21.270
  • He had to be quite a special man.
  • 00:15:21.270 --> 00:15:23.105
  • Dr. jeremiah: you know, i have a sermon that i've preached
  • 00:15:23.105 --> 00:15:25.007
  • A couple of times during the christmas season
  • 00:15:25.007 --> 00:15:26.976
  • Called "the forgotten man of christmas,"
  • 00:15:26.976 --> 00:15:29.445
  • Because joseph is sort of like a walk-on player
  • 00:15:29.445 --> 00:15:32.414
  • And then after the christmas story,
  • 00:15:32.414 --> 00:15:34.383
  • He's never heard from again.
  • 00:15:34.383 --> 00:15:35.884
  • He just walks off the stage and he disappears into the world.
  • 00:15:35.884 --> 00:15:40.823
  • But joseph was a man who was willing
  • 00:15:40.823 --> 00:15:44.994
  • To do what god wanted him to do, and he didn't have to be
  • 00:15:44.994 --> 00:15:48.764
  • In the center of the story.
  • 00:15:48.764 --> 00:15:51.400
  • He was a supportive man, worked in a carpenter shop,
  • 00:15:51.400 --> 00:15:55.337
  • And obviously loved mary much.
  • 00:15:55.337 --> 00:15:58.040
  • I mean, he passed the test of love
  • 00:15:58.040 --> 00:16:00.909
  • When he found out that she was pregnant
  • 00:16:00.909 --> 00:16:02.578
  • And he knew it wasn't because of him
  • 00:16:02.578 --> 00:16:05.047
  • And yet here she is, with child, and she says that it happened
  • 00:16:05.047 --> 00:16:09.585
  • In a certain way, a way that had never been responsible
  • 00:16:09.585 --> 00:16:13.722
  • For a child to ever be born before in history.
  • 00:16:13.722 --> 00:16:16.325
  • She was with child of the holy spirit,
  • 00:16:16.325 --> 00:16:18.427
  • And the angel came and told him that
  • 00:16:18.427 --> 00:16:20.696
  • And god granted him the faith to believe it,
  • 00:16:20.696 --> 00:16:23.098
  • And he lived it and he protected her.
  • 00:16:23.098 --> 00:16:25.768
  • And he wasn't the center of the story, but he was
  • 00:16:25.768 --> 00:16:29.071
  • Really the most important next character in the story.
  • 00:16:29.071 --> 00:16:33.876
  • Sheila: talking about that, why was a virgin birth
  • 00:16:33.876 --> 00:16:37.279
  • So important, that mary had never been with a man?
  • 00:16:37.279 --> 00:16:41.617
  • Dr. jeremiah: well, the messiah had to be perfect.
  • 00:16:41.617 --> 00:16:45.320
  • He had to be the perfect son of god,
  • 00:16:45.320 --> 00:16:47.322
  • And he also had to be human.
  • 00:16:47.322 --> 00:16:50.025
  • And if he had gotten his humanity
  • 00:16:50.025 --> 00:16:51.927
  • The way we get ours, he would also have sin in his life.
  • 00:16:51.927 --> 00:16:55.397
  • So he had to come into humanity without the agency
  • 00:16:55.397 --> 00:16:58.333
  • Of a sinful human being.
  • 00:16:58.333 --> 00:17:00.669
  • And so he was born of mary, but he was born
  • 00:17:00.669 --> 00:17:07.076
  • Of the holy spirit so that he could be
  • 00:17:07.076 --> 00:17:10.712
  • The sinless son of god.
  • 00:17:10.712 --> 00:17:13.682
  • Sheila: so why bethlehem?
  • 00:17:13.682 --> 00:17:16.218
  • Not the most auspicious.
  • 00:17:16.218 --> 00:17:17.920
  • I mean, it wasn't jerusalem.
  • 00:17:17.920 --> 00:17:19.621
  • Why was it important that he was born in bethlehem?
  • 00:17:19.621 --> 00:17:23.392
  • Dr. jeremiah: well, the bible said that he would be--
  • 00:17:23.392 --> 00:17:26.061
  • Bethlehem ephrathah would be his home.
  • 00:17:26.061 --> 00:17:28.063
  • But, you know, bethlehem was a pretty special place.
  • 00:17:28.063 --> 00:17:30.099
  • Rachel was buried there, and so were--
  • 00:17:30.099 --> 00:17:32.501
  • Ruth and naomi were buried there,
  • 00:17:32.501 --> 00:17:34.169
  • And bethlehem has a really cool name.
  • 00:17:34.169 --> 00:17:37.573
  • The word bethlehem means "house of bread,"
  • 00:17:37.573 --> 00:17:40.609
  • And jesus christ came to be the bread of life.
  • 00:17:40.609 --> 00:17:43.479
  • He was born there, obviously, because he happened to be there
  • 00:17:43.479 --> 00:17:46.582
  • When taxation was going on, registration was going on.
  • 00:17:46.582 --> 00:17:50.185
  • And i remember reading somewhere that if mary had been pregnant
  • 00:17:50.185 --> 00:17:52.821
  • With jesus one month before that,
  • 00:17:52.821 --> 00:17:55.224
  • He would have been born here.
  • 00:17:55.224 --> 00:17:56.725
  • If she had been pregnant one month after that,
  • 00:17:56.725 --> 00:17:58.427
  • He would have been born here.
  • 00:17:58.427 --> 00:17:59.962
  • But she was pregnant with jesus at such a time
  • 00:17:59.962 --> 00:18:02.231
  • That when the census took place, he would be in bethlehem,
  • 00:18:02.231 --> 00:18:04.867
  • Thus fulfilling the prophecy of the old testament prophets.
  • 00:18:04.867 --> 00:18:08.937
  • Sheila: and the place where he was born,
  • 00:18:08.937 --> 00:18:10.439
  • I love the way it's depicted.
  • 00:18:10.439 --> 00:18:12.341
  • It's like in a cold, kind of dusty cave,
  • 00:18:12.341 --> 00:18:15.711
  • Not a palace.
  • 00:18:15.711 --> 00:18:17.312
  • Dr. jeremiah: as you think about that and some of the other
  • 00:18:17.312 --> 00:18:19.047
  • Aspects of the birth of jesus, sheila, god went out of his way
  • 00:18:19.047 --> 00:18:25.053
  • To put the gospel on the lower shelf
  • 00:18:25.053 --> 00:18:27.623
  • So that everyone could feel welcome.
  • 00:18:27.623 --> 00:18:31.126
  • I mean, he wasn't born, as you said, in a palace.
  • 00:18:31.126 --> 00:18:34.963
  • Had he been born in a palace, then some people
  • 00:18:34.963 --> 00:18:37.566
  • Might have thought that he was only for the aristocracy.
  • 00:18:37.566 --> 00:18:40.769
  • But he was born in a stable so that the least
  • 00:18:40.769 --> 00:18:44.406
  • Among all of us could be accepted.
  • 00:18:44.406 --> 00:18:48.110
  • And we'll talk about that, i'm sure, in a few moments,
  • 00:18:48.110 --> 00:18:50.279
  • About the shepherds, but that's why he did that.
  • 00:18:50.279 --> 00:18:52.748
  • He came so that no matter who we are, or what we've done,
  • 00:18:52.748 --> 00:18:56.718
  • Or where we've been, or how we may even
  • 00:18:56.718 --> 00:18:59.054
  • Think of ourselves, he is for us and he is available
  • 00:18:59.054 --> 00:19:02.724
  • And he's reachable.
  • 00:19:02.724 --> 00:19:04.092
  • Sheila: i think the depiction of the shepherds might even be
  • 00:19:04.092 --> 00:19:07.996
  • One of my very favorite moments because they were
  • 00:19:07.996 --> 00:19:11.800
  • Looked down on, they were despised, they were nobodies.
  • 00:19:11.800 --> 00:19:14.636
  • Dr. jeremiah: you know what, i've done a lot of homework
  • 00:19:14.636 --> 00:19:16.271
  • On the shepherds.
  • 00:19:16.271 --> 00:19:17.673
  • A shepherd was so despised, they were not allowed to be
  • 00:19:17.673 --> 00:19:21.243
  • A witness in court.
  • 00:19:21.243 --> 00:19:22.778
  • They were not allowed in the temple.
  • 00:19:22.778 --> 00:19:24.379
  • They couldn't worship.
  • 00:19:24.379 --> 00:19:25.747
  • So jesus chose the least of all people to whom
  • 00:19:25.747 --> 00:19:30.118
  • He would first reveal himself as the messiah.
  • 00:19:30.118 --> 00:19:33.655
  • The shepherds remind us of how much god loves us,
  • 00:19:33.655 --> 00:19:39.094
  • How much he loves all of us.
  • 00:19:39.094 --> 00:19:40.829
  • And i would just stop and say at this moment,
  • 00:19:40.829 --> 00:19:42.998
  • Maybe somebody's watching this interview and you think,
  • 00:19:42.998 --> 00:19:45.300
  • You know, "i'd like to be a christian,
  • 00:19:45.300 --> 00:19:46.635
  • But i'm probably not good enough."
  • 00:19:46.635 --> 00:19:48.337
  • You don't have to be good enough to be a christian.
  • 00:19:48.337 --> 00:19:50.806
  • You just have to be willing to let god's goodness
  • 00:19:50.806 --> 00:19:52.808
  • Invade your life as he did.
  • 00:19:52.808 --> 00:19:55.777
  • Sheila: yeah, when those who were the least likely
  • 00:19:55.777 --> 00:19:57.713
  • To be invited to the party became the only ones invited
  • 00:19:57.713 --> 00:20:00.849
  • To the party, that's just the heart of god.
  • 00:20:00.849 --> 00:20:03.852
  • So let's talk about the kings.
  • 00:20:03.852 --> 00:20:06.455
  • There was the silk road from china.
  • 00:20:06.455 --> 00:20:08.724
  • There was the spice road from africa.
  • 00:20:08.724 --> 00:20:10.959
  • So many people coming to jerusalem.
  • 00:20:10.959 --> 00:20:13.595
  • I mean, just coming from all over the world.
  • 00:20:13.595 --> 00:20:15.998
  • Why a star?
  • 00:20:15.998 --> 00:20:18.066
  • Why was that important?
  • 00:20:18.066 --> 00:20:19.534
  • Dr. jeremiah: the star led them in a way that violated
  • 00:20:19.534 --> 00:20:22.804
  • The way stars move.
  • 00:20:22.804 --> 00:20:24.773
  • The star wasn't going in the right direction
  • 00:20:24.773 --> 00:20:26.375
  • As far as the universe is concerned, and it was
  • 00:20:26.375 --> 00:20:28.977
  • Obviously a miraculous star.
  • 00:20:28.977 --> 00:20:32.180
  • I mean, i've heard all of the stories
  • 00:20:32.180 --> 00:20:33.615
  • About how it was this and that and how this came together
  • 00:20:33.615 --> 00:20:36.251
  • And--but it wasn't an accident.
  • 00:20:36.251 --> 00:20:38.153
  • It was god's star.
  • 00:20:38.153 --> 00:20:39.688
  • It was god's miraculous star to bring the wise men
  • 00:20:39.688 --> 00:20:43.325
  • To where they could worship the lord, and the wise men
  • 00:20:43.325 --> 00:20:46.395
  • Tell us that he's also here for the aristocratic
  • 00:20:46.395 --> 00:20:49.765
  • And for those who are in the higher level.
  • 00:20:49.765 --> 00:20:52.167
  • Sometimes they're harder to reach than the shepherds.
  • 00:20:52.167 --> 00:20:54.369
  • Sheila: that's true.
  • 00:20:54.369 --> 00:20:55.871
  • Dr. jeremiah: and they came to worship,
  • 00:20:55.871 --> 00:20:57.472
  • And they picture the importance of worshiping jesus.
  • 00:20:57.472 --> 00:21:00.909
  • So many times in the christmas scene,
  • 00:21:00.909 --> 00:21:02.944
  • The shepherds and the wise men appear together,
  • 00:21:02.944 --> 00:21:05.747
  • But they were never together.
  • 00:21:05.747 --> 00:21:07.149
  • The wise men came maybe two years later,
  • 00:21:07.149 --> 00:21:09.584
  • And they came from a long way.
  • 00:21:09.584 --> 00:21:12.120
  • Their journey was an arduous journey.
  • 00:21:12.120 --> 00:21:14.890
  • They came to worship the lord with the determination
  • 00:21:14.890 --> 00:21:18.860
  • That most of us don't have, and they came bearing gifts
  • 00:21:18.860 --> 00:21:22.097
  • To the lord jesus to express their love,
  • 00:21:22.097 --> 00:21:25.767
  • And obviously because they believed
  • 00:21:25.767 --> 00:21:28.170
  • In the prophecy and that it was being fulfilled.
  • 00:21:28.170 --> 00:21:30.539
  • Sheila: why those specific gifts:
  • 00:21:30.539 --> 00:21:31.940
  • The gold, frankincense, and myrrh?
  • 00:21:31.940 --> 00:21:34.643
  • Dr. jeremiah: well, those gifts are really significant.
  • 00:21:34.643 --> 00:21:37.279
  • Gold obviously is the gift of the king.
  • 00:21:37.279 --> 00:21:39.981
  • I think when they opened that treasure,
  • 00:21:39.981 --> 00:21:42.250
  • Nobody had to ask what that's all about.
  • 00:21:42.250 --> 00:21:44.119
  • This is a kingly gift.
  • 00:21:44.119 --> 00:21:46.421
  • Frankincense was an aroma that was very familiar to people
  • 00:21:46.421 --> 00:21:51.259
  • Who went to the temple.
  • 00:21:51.259 --> 00:21:52.761
  • So when you've smelled frankincense, you felt
  • 00:21:52.761 --> 00:21:56.064
  • Like you were in the temple.
  • 00:21:56.064 --> 00:21:57.499
  • I know that--i was thinking about that today
  • 00:21:57.499 --> 00:21:59.401
  • When i was reading over this, that sometimes certain smells
  • 00:21:59.401 --> 00:22:03.772
  • Remind you of a place.
  • 00:22:03.772 --> 00:22:06.375
  • Like, for instance, i'll just tell you this.
  • 00:22:06.375 --> 00:22:08.944
  • We stayed one time in a hotel that had an incredible aroma.
  • 00:22:08.944 --> 00:22:15.183
  • When you walk in the door, it was just like--
  • 00:22:15.183 --> 00:22:17.719
  • And i asked my wife, "what is that?"
  • 00:22:17.719 --> 00:22:20.188
  • And believe it or not, we went to the gift shop
  • 00:22:20.188 --> 00:22:21.957
  • And they sold it.
  • 00:22:21.957 --> 00:22:23.291
  • They sold the aroma, and i bought some of it
  • 00:22:23.291 --> 00:22:25.660
  • And i brought it home.
  • 00:22:25.660 --> 00:22:27.262
  • And it was a candle.
  • 00:22:27.262 --> 00:22:28.597
  • And every time we would light that candle, i would think
  • 00:22:28.597 --> 00:22:30.632
  • Of that hotel.
  • 00:22:30.632 --> 00:22:32.033
  • And i think that's what frankincense meant.
  • 00:22:32.033 --> 00:22:34.669
  • Frankincense was a very powerful aroma.
  • 00:22:34.669 --> 00:22:38.106
  • And then of course, myrrh was the surprising one
  • 00:22:38.106 --> 00:22:41.143
  • Because myrrh is an embalming fluid,
  • 00:22:41.143 --> 00:22:43.712
  • And it was a picture of the coming death of jesus.
  • 00:22:43.712 --> 00:22:47.616
  • I'm not really sure how much they understood about that.
  • 00:22:47.616 --> 00:22:50.385
  • Probably not as much as we think or maybe as much as we write
  • 00:22:50.385 --> 00:22:53.722
  • Into the script for them, but it was nonetheless
  • 00:22:53.722 --> 00:22:56.792
  • A powerful reminder that jesus one day would be wrapped
  • 00:22:56.792 --> 00:23:01.630
  • As a mummy and myrrh would be between the cloth
  • 00:23:01.630 --> 00:23:05.734
  • That he was wrapped in.
  • 00:23:05.734 --> 00:23:07.436
  • Sheila: the one person who was not happy
  • 00:23:07.436 --> 00:23:10.439
  • About the arrival of the baby was king herod.
  • 00:23:10.439 --> 00:23:13.708
  • Why was he so afraid?
  • 00:23:13.708 --> 00:23:16.411
  • Dr. jeremiah: he was ticked off, and many people don't know
  • 00:23:16.411 --> 00:23:19.347
  • That herod was at the end of his life when this happened.
  • 00:23:19.347 --> 00:23:21.483
  • He was a very sick man.
  • 00:23:21.483 --> 00:23:23.118
  • He was very paranoid.
  • 00:23:23.118 --> 00:23:24.553
  • He was trying to rule the jews, and he wasn't doing
  • 00:23:24.553 --> 00:23:26.788
  • All that great.
  • 00:23:26.788 --> 00:23:28.123
  • His job was to keep the jews in line for rome.
  • 00:23:28.123 --> 00:23:32.327
  • He struggled a lot.
  • 00:23:32.327 --> 00:23:34.229
  • And then one day these guys come to town and they say,
  • 00:23:34.229 --> 00:23:37.466
  • "we are come to find the king of the jews.
  • 00:23:37.466 --> 00:23:39.835
  • Can you tell us where he is?"
  • 00:23:39.835 --> 00:23:41.269
  • And he's the king of the jews and here's people telling him,
  • 00:23:41.269 --> 00:23:43.672
  • "there's another king of the jews."
  • 00:23:43.672 --> 00:23:45.240
  • And he doesn't like that at all.
  • 00:23:45.240 --> 00:23:46.808
  • So he tried to seduce them into ultimately revealing to him
  • 00:23:46.808 --> 00:23:52.881
  • Who the king of the jews was that they were looking for,
  • 00:23:52.881 --> 00:23:55.717
  • And you know the rest of the story.
  • 00:23:55.717 --> 00:23:57.219
  • Sheila: yeah, okay, some rapid fire questions.
  • 00:23:57.219 --> 00:23:59.421
  • I'm just going to give you a name, and tell us
  • 00:23:59.421 --> 00:24:01.556
  • A bite-sized thought on each.
  • 00:24:01.556 --> 00:24:03.191
  • What do we learn from mary?
  • 00:24:03.191 --> 00:24:05.260
  • Dr. jeremiah: i learn the humility of this woman.
  • 00:24:05.260 --> 00:24:08.330
  • "lord, i don't understand all this;
  • 00:24:08.330 --> 00:24:09.764
  • Nobody can ever explain it to me.
  • 00:24:09.764 --> 00:24:11.166
  • I'm 15 years old, but be it unto me
  • 00:24:11.166 --> 00:24:13.468
  • According to your word."
  • 00:24:13.468 --> 00:24:15.170
  • Sheila: what about joseph?
  • 00:24:15.170 --> 00:24:16.505
  • Dr. jeremiah: joseph is the steady, faithful man
  • 00:24:16.505 --> 00:24:19.140
  • Who believed god against all odds.
  • 00:24:19.140 --> 00:24:22.277
  • He had to believe a story that nobody else
  • 00:24:22.277 --> 00:24:24.513
  • Would ever have believed apart from the input of the angel.
  • 00:24:24.513 --> 00:24:28.250
  • Sheila: what do we take from the shepherds' story?
  • 00:24:28.250 --> 00:24:30.585
  • Dr. jeremiah: the shepherds remind us
  • 00:24:30.585 --> 00:24:32.087
  • That god's love reaches to the least of all,
  • 00:24:32.087 --> 00:24:35.891
  • And that they can come to christ.
  • 00:24:35.891 --> 00:24:38.093
  • Sheila: and what about the wise men?
  • 00:24:38.093 --> 00:24:39.628
  • Dr. jeremiah: and the wise men tell us the other story,
  • 00:24:39.628 --> 00:24:41.263
  • That god loves us.
  • 00:24:41.263 --> 00:24:42.697
  • He loves the most among us and the least among us,
  • 00:24:42.697 --> 00:24:46.868
  • And he loves us all the same.
  • 00:24:46.868 --> 00:24:49.971
  • Sheila: i want to ask you about--at the end of your book
  • 00:24:49.971 --> 00:24:52.407
  • "why the nativity," which i read again,
  • 00:24:52.407 --> 00:24:54.476
  • And it's fabulous.
  • 00:24:54.476 --> 00:24:56.144
  • But you end by asking three questions, which i love.
  • 00:24:56.144 --> 00:25:00.048
  • So let's talk about the last three questions in the book.
  • 00:25:00.048 --> 00:25:02.784
  • Why did jesus come?
  • 00:25:02.784 --> 00:25:06.555
  • Dr. jeremiah: well, you know, he tells us in the bible
  • 00:25:06.555 --> 00:25:08.323
  • Why he came.
  • 00:25:08.323 --> 00:25:09.658
  • He said, "i have come to seek and to save that which is lost."
  • 00:25:09.658 --> 00:25:12.928
  • And his life for us who are believers
  • 00:25:12.928 --> 00:25:15.597
  • Is the life of christ is the abundant life.
  • 00:25:15.597 --> 00:25:19.301
  • Sheila: and why must he come again?
  • 00:25:19.301 --> 00:25:22.370
  • Dr. jeremiah: well, first of all, he said he would.
  • 00:25:22.370 --> 00:25:23.939
  • Sheila: yes, amen.
  • 00:25:23.939 --> 00:25:25.273
  • Dr. jeremiah: and interestingly enough, i said there were
  • 00:25:25.273 --> 00:25:26.608
  • 316 prophecies of his first coming.
  • 00:25:26.608 --> 00:25:28.977
  • There are more than three times that many prophecies
  • 00:25:28.977 --> 00:25:31.212
  • Of his second coming.
  • 00:25:31.212 --> 00:25:32.781
  • He's coming again to ultimately fulfill his purpose
  • 00:25:32.781 --> 00:25:36.885
  • And bring peace to this earth, to gather his people to himself
  • 00:25:36.885 --> 00:25:41.189
  • To those who have put their trust in him,
  • 00:25:41.189 --> 00:25:43.458
  • To serve his kingdom, and then forever to be with him.
  • 00:25:43.458 --> 00:25:48.430
  • Sheila: let me just ask for anyone who's watching this.
  • 00:25:48.430 --> 00:25:51.866
  • Why is it so important that they believe in jesus?
  • 00:25:51.866 --> 00:25:56.037
  • Dr. jeremiah: well, jesus proves by his life and his ministry--
  • 00:25:56.037 --> 00:26:00.809
  • By the way, not just from biblical proof
  • 00:26:00.809 --> 00:26:03.745
  • But from secular proof.
  • 00:26:03.745 --> 00:26:05.981
  • I've been doing a project where much of the information is
  • 00:26:05.981 --> 00:26:09.084
  • From a historian by the name of josephus,
  • 00:26:09.084 --> 00:26:11.786
  • Who was highly regarded.
  • 00:26:11.786 --> 00:26:13.755
  • And he came to fulfill the prophecies concerning him
  • 00:26:13.755 --> 00:26:17.892
  • In the old testament, and he said himself,
  • 00:26:17.892 --> 00:26:19.628
  • "i have come to do your will, o god."
  • 00:26:19.628 --> 00:26:21.696
  • So he came to fulfill the will of his father,
  • 00:26:21.696 --> 00:26:24.032
  • And his purpose was to pay the penalty for our sin
  • 00:26:24.032 --> 00:26:27.135
  • So that we could believe in him, and he said,
  • 00:26:27.135 --> 00:26:30.338
  • "i am the way, the truth, and the life.
  • 00:26:30.338 --> 00:26:33.475
  • And if you want to come to the father,
  • 00:26:33.475 --> 00:26:35.010
  • You have to come through me, because i am the bridge
  • 00:26:35.010 --> 00:26:37.846
  • Between heaven and earth."
  • 00:26:37.846 --> 00:26:39.214
  • He was 100% god and 100% man, the only one who could do
  • 00:26:39.214 --> 00:26:45.020
  • What needed to be done in bringing us together
  • 00:26:45.020 --> 00:26:47.455
  • For forgiveness and redemption.
  • 00:26:47.455 --> 00:26:49.491
  • So if you don't believe in him, there's no plan b.
  • 00:26:49.491 --> 00:26:53.061
  • There's only one plan.
  • 00:26:53.061 --> 00:26:54.696
  • Sheila: there's one scene in the movie that i think
  • 00:26:54.696 --> 00:26:58.900
  • More than anything i've ever seen before
  • 00:26:58.900 --> 00:27:00.902
  • Perfectly depicts john 3:16, and that's when the three kings
  • 00:27:00.902 --> 00:27:05.173
  • Leave after having been with the very young jesus
  • 00:27:05.173 --> 00:27:09.044
  • And they're in the streets and they're with the people.
  • 00:27:09.044 --> 00:27:11.513
  • It so clearly shows god so loves the whole world.
  • 00:27:11.513 --> 00:27:15.917
  • It's a powerful scene.
  • 00:27:15.917 --> 00:27:17.252
  • A lot of people think, "well, that's good for you,
  • 00:27:17.252 --> 00:27:19.187
  • But what does god feel about me?"
  • 00:27:19.187 --> 00:27:21.556
  • Dr. jeremiah: the bible tells us the story,
  • 00:27:21.556 --> 00:27:24.959
  • And the result of putting one's faith in christ
  • 00:27:24.959 --> 00:27:28.997
  • Is quite evident to anyone who wants to really examine it.
  • 00:27:28.997 --> 00:27:32.233
  • It's not an isolated story.
  • 00:27:32.233 --> 00:27:34.736
  • For all these many years since he came,
  • 00:27:34.736 --> 00:27:36.971
  • Hundreds of thousands of people have put their trust in christ.
  • 00:27:36.971 --> 00:27:40.575
  • He is the truth.
  • 00:27:40.575 --> 00:27:42.377
  • If you put your trust in him, he will do for you
  • 00:27:42.377 --> 00:27:44.913
  • What he's done for all those who put the trust in him.
  • 00:27:44.913 --> 00:27:47.716
  • And let me just cover one little thought about this,
  • 00:27:47.716 --> 00:27:50.618
  • Because i've been thinking about this a lot lately.
  • 00:27:50.618 --> 00:27:52.954
  • So many people say, "well, that's not my truth,
  • 00:27:52.954 --> 00:27:55.890
  • That's your truth; i don't believe in that."
  • 00:27:55.890 --> 00:27:58.126
  • But the truth of jesus is true for everyone everywhere always.
  • 00:27:58.126 --> 00:28:05.734
  • It's not implicated by how we respond to it.
  • 00:28:05.734 --> 00:28:08.169
  • Some people give you the impression that
  • 00:28:08.169 --> 00:28:09.904
  • Since they don't believe in it, it isn't true.
  • 00:28:09.904 --> 00:28:12.340
  • You cannot make the truth of jesus untrue
  • 00:28:12.340 --> 00:28:15.143
  • By simply saying, "i don't accept it."
  • 00:28:15.143 --> 00:28:17.479
  • He is the truth.
  • 00:28:17.479 --> 00:28:19.380
  • If you want to know the truth, the bible says in john
  • 00:28:19.380 --> 00:28:21.382
  • You can know the truth.
  • 00:28:21.382 --> 00:28:22.717
  • The bible says god will reveal himself
  • 00:28:22.717 --> 00:28:25.019
  • To anyone who truly wants to know the truth.
  • 00:28:25.019 --> 00:28:28.056
  • So if you're talking about this in your own heart
  • 00:28:28.056 --> 00:28:31.526
  • Or with your friends, ask yourself this question:
  • 00:28:31.526 --> 00:28:34.662
  • Do i want to just perpetuate my disbelief,
  • 00:28:34.662 --> 00:28:37.465
  • Or do i really want to know the truth?
  • 00:28:37.465 --> 00:28:39.267
  • Because if you want to know the truth
  • 00:28:39.267 --> 00:28:41.402
  • And you follow the spirit's direction
  • 00:28:41.402 --> 00:28:43.738
  • In your life, you will come to the truth.
  • 00:28:43.738 --> 00:28:46.407
  • ♪♪♪
  • 00:28:46.407 --> 00:28:51.546
  • Announcer: thank you for watching today.
  • 00:28:51.546 --> 00:28:53.281
  • As you reflect on dr. jeremiah's words
  • 00:28:53.281 --> 00:28:55.383
  • About the birth of christ and the first christmas,
  • 00:28:55.383 --> 00:28:57.986
  • If you would like to know more about jesus christ
  • 00:28:57.986 --> 00:28:59.954
  • And the hope you can have in him, dr. jeremiah
  • 00:28:59.954 --> 00:29:03.358
  • Would like to share two free resources with you.
  • 00:29:03.358 --> 00:29:06.060
  • The first is a booklet called "your greatest turning point,"
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  • Which will help you begin your relationship with christ,
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  • And the second is his monthly devotional magazine,
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  • "turning points," to give you encouragement and inspiration
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  • Throughout the year.
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  • Let dr. jeremiah remind you each day
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  • That the closer you are to christ,
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  • ♪♪♪
  • 00:30:57.639 --> 00:31:07.982
  • Announcer: and now join us for a behind-the-scenes look
  • 00:31:03.011 --> 00:31:10.652
  • At the message and mission of david jeremiah's
  • 00:31:10.652 --> 00:31:13.655
  • "why the nativity?"
  • 00:31:13.655 --> 00:31:17.191
  • Paul joiner: so "why the nativity?"
  • 00:31:17.191 --> 00:31:18.526
  • Came to be after looking at dr. jeremiah's book,
  • 00:31:18.526 --> 00:31:22.397
  • "why the nativity?" and knowing that dr. jeremiah
  • 00:31:22.397 --> 00:31:25.633
  • Always wanted to do a film-- a feature film for television.
  • 00:31:25.633 --> 00:31:28.503
  • And so we felt that christmas would be the perfect time
  • 00:31:28.503 --> 00:31:31.940
  • To release something like that, something different,
  • 00:31:31.940 --> 00:31:33.942
  • Something that people would watch.
  • 00:31:33.942 --> 00:31:35.410
  • Not just one time, but possibly could be a tradition
  • 00:31:35.410 --> 00:31:38.046
  • Year after year.
  • 00:31:38.046 --> 00:31:39.414
  • So we thought "why the nativity?"
  • 00:31:39.414 --> 00:31:41.816
  • Be that perfect vehicle.
  • 00:31:41.816 --> 00:31:43.318
  • So we took the book, and dr. jeremiah is the host
  • 00:31:43.318 --> 00:31:48.589
  • Of this docudrama film, and the words pretty much
  • 00:31:48.589 --> 00:31:51.826
  • Come out of the book.
  • 00:31:51.826 --> 00:31:53.328
  • But we created a larger storyline to encompass
  • 00:31:53.328 --> 00:31:56.597
  • More of christmas than probably what people have seen before.
  • 00:31:56.597 --> 00:31:59.801
  • Dr. jeremiah: one day i was sitting in my office,
  • 00:31:59.801 --> 00:32:01.202
  • And one of our publishers called me.
  • 00:32:01.202 --> 00:32:03.004
  • It was a friend of mine.
  • 00:32:03.004 --> 00:32:04.339
  • He said, "hey, we're thinking about doing
  • 00:32:04.339 --> 00:32:05.840
  • This book on christmas, and what we want to do is
  • 00:32:05.840 --> 00:32:09.010
  • Take the key elements of christmas and put them
  • 00:32:09.010 --> 00:32:11.346
  • Into short little chapters.
  • 00:32:11.346 --> 00:32:13.147
  • We need 25 chapters, and we need them in 3 weeks."
  • 00:32:13.147 --> 00:32:17.585
  • And i thought, "you got to be kidding me."
  • 00:32:17.585 --> 00:32:19.754
  • But, you know, if you really get started
  • 00:32:19.754 --> 00:32:21.089
  • And you believe in something, the good news was
  • 00:32:21.089 --> 00:32:22.790
  • I'd preached on almost all of those.
  • 00:32:22.790 --> 00:32:25.393
  • So it wasn't like going to research new material,
  • 00:32:25.393 --> 00:32:28.229
  • It was taking things i'd already studied
  • 00:32:28.229 --> 00:32:29.897
  • And finding ways to abridge them and put them in a chapter
  • 00:32:29.897 --> 00:32:34.035
  • So that they would fit into this category, so we did
  • 00:32:34.035 --> 00:32:38.006
  • 25 "why the nativity?" chapters and we made the deadline.
  • 00:32:38.006 --> 00:32:42.176
  • It was amazing.
  • 00:32:42.176 --> 00:32:43.778
  • For me as a pastor, i think christmas is special
  • 00:32:43.778 --> 00:32:46.881
  • Because the message of the birth of christ
  • 00:32:46.881 --> 00:32:49.450
  • Is the seed of the gospel.
  • 00:32:49.450 --> 00:32:51.719
  • It's the good news.
  • 00:32:51.719 --> 00:32:53.588
  • You know, easter is fraught with the death of christ,
  • 00:32:53.588 --> 00:32:56.657
  • Which is by itself is sad, and the resurrection
  • 00:32:56.657 --> 00:32:59.260
  • Makes it glorious; but christmas is
  • 00:32:59.260 --> 00:33:02.330
  • Totally positive in terms of the birth of a child,
  • 00:33:02.330 --> 00:33:07.101
  • The coming of the redeemer,
  • 00:33:07.101 --> 00:33:08.736
  • People gathering from every walk of life to observe,
  • 00:33:08.736 --> 00:33:12.306
  • The angels, the shepherds.
  • 00:33:12.306 --> 00:33:14.042
  • There isn't a better story that you can ever tell.
  • 00:33:14.042 --> 00:33:16.811
  • Paul: to film a historical piece you have to go someplace
  • 00:33:16.811 --> 00:33:19.447
  • That looks like the time, so, going back to the 1st century,
  • 00:33:19.447 --> 00:33:22.283
  • And with the sets and the costumes and all that
  • 00:33:22.283 --> 00:33:26.621
  • Takes to film a 1st century piece,
  • 00:33:26.621 --> 00:33:29.657
  • The scope got quite big quite fast.
  • 00:33:29.657 --> 00:33:32.126
  • But we knew that if we were going to do something
  • 00:33:32.126 --> 00:33:34.195
  • That was memorable, we had to, like, answer that call
  • 00:33:34.195 --> 00:33:36.931
  • Of doing something big.
  • 00:33:36.931 --> 00:33:38.299
  • So with a little bit of thought and prayer,
  • 00:33:38.299 --> 00:33:41.235
  • We just went after it.
  • 00:33:41.235 --> 00:33:42.570
  • Denitsa bliznakova: we really had to look
  • 00:33:42.570 --> 00:33:43.905
  • Into various historical periods, cultures, people.
  • 00:33:43.905 --> 00:33:47.708
  • Of course, we have the lead characters of mary
  • 00:33:47.708 --> 00:33:50.344
  • And joseph and jesus and gabriel.
  • 00:33:50.344 --> 00:33:53.214
  • And so this is such a well-known story, you know,
  • 00:33:53.214 --> 00:33:57.585
  • That is known all across the world
  • 00:33:57.585 --> 00:33:59.787
  • To all around the world, that immediately i felt
  • 00:33:59.787 --> 00:34:01.923
  • A little bit of a pressure to step up to do my research,
  • 00:34:01.923 --> 00:34:05.793
  • To also see how the story has been presented to people
  • 00:34:05.793 --> 00:34:08.796
  • In the past, in the present, right, and then draw from that.
  • 00:34:08.796 --> 00:34:13.534
  • Paul: and we hired a team design build,
  • 00:34:13.534 --> 00:34:16.304
  • Who helped create and design this whole set,
  • 00:34:16.304 --> 00:34:19.040
  • And we painstakingly laid it out so it would all work
  • 00:34:19.040 --> 00:34:23.077
  • With all the different shots.
  • 00:34:23.077 --> 00:34:25.947
  • Chris patterson: it was a set that was built
  • 00:34:25.947 --> 00:34:27.315
  • For turning point, and it's one of a kind.
  • 00:34:27.315 --> 00:34:30.618
  • The only one like it, and it's beautiful.
  • 00:34:30.618 --> 00:34:32.220
  • And what i've liked about shooting here
  • 00:34:32.220 --> 00:34:34.021
  • Is that it's contained.
  • 00:34:34.021 --> 00:34:35.723
  • You can shoot almost 360 degrees.
  • 00:34:35.723 --> 00:34:38.426
  • Joe cashman, his team just crushed it
  • 00:34:38.426 --> 00:34:40.761
  • Putting this place together.
  • 00:34:40.761 --> 00:34:42.263
  • Travis, art department, props; they did a great job
  • 00:34:42.263 --> 00:34:44.832
  • Dressing it.
  • 00:34:44.832 --> 00:34:46.200
  • Paul: so in "why the nativity?" you see bethlehem
  • 00:34:46.200 --> 00:34:48.002
  • Four different times.
  • 00:34:48.002 --> 00:34:49.337
  • You see it at the decree,
  • 00:34:49.337 --> 00:34:51.005
  • You see it at the birth of christ months later,
  • 00:34:51.005 --> 00:34:53.441
  • And then you see it when the kings show up,
  • 00:34:53.441 --> 00:34:55.776
  • And then you see it many, many, many years later,
  • 00:34:55.776 --> 00:34:58.146
  • 30 years later.
  • 00:34:58.146 --> 00:34:59.580
  • So we have to show the same city four different times.
  • 00:34:59.580 --> 00:35:02.783
  • So that means it has to look a little different each time.
  • 00:35:02.783 --> 00:35:05.586
  • Now, the construction of the buildings don't change,
  • 00:35:05.586 --> 00:35:08.890
  • But props continually have to be recycled and removed and retired
  • 00:35:08.890 --> 00:35:13.928
  • Once they've been keyed.
  • 00:35:13.928 --> 00:35:15.696
  • Takes a good plan to make the same city look
  • 00:35:15.696 --> 00:35:18.900
  • A little different each time.
  • 00:35:18.900 --> 00:35:20.535
  • It could be as simple as placing fires in different places
  • 00:35:20.535 --> 00:35:23.070
  • Or hanging the items from stores and markets
  • 00:35:23.070 --> 00:35:25.940
  • In a different place.
  • 00:35:25.940 --> 00:35:27.275
  • Some people may not notice it at all, but a lot of people
  • 00:35:27.275 --> 00:35:29.577
  • Would notice it.
  • 00:35:29.577 --> 00:35:31.012
  • There is maybe a subconscious shift
  • 00:35:31.012 --> 00:35:32.580
  • In your mind, like, it looks a little bit different.
  • 00:35:32.580 --> 00:35:34.615
  • I think it's super important.
  • 00:35:34.615 --> 00:35:36.250
  • We've been working on this film for about 2 1/2 years.
  • 00:35:36.250 --> 00:35:38.719
  • So we have employed, i think, over 1,500 people for the show
  • 00:35:38.719 --> 00:35:42.490
  • In different areas of southern california.
  • 00:35:42.490 --> 00:35:45.493
  • We have had over 103 named characters set.
  • 00:35:45.493 --> 00:35:50.965
  • We have had background anywhere from 3 to 75, 80
  • 00:35:50.965 --> 00:35:55.736
  • Any given day.
  • 00:35:55.736 --> 00:35:57.872
  • It has been a lot of different people
  • 00:35:57.872 --> 00:36:00.241
  • On this backlot and in our locations putting
  • 00:36:00.241 --> 00:36:03.244
  • This whole piece together so it looks believable
  • 00:36:03.244 --> 00:36:05.546
  • And it looks authentic.
  • 00:36:05.546 --> 00:36:07.415
  • Chris: production has been super cool on this job.
  • 00:36:07.415 --> 00:36:09.517
  • We've been able to get cranes, sliders, steadicam full time.
  • 00:36:09.517 --> 00:36:14.789
  • We have dolly full time.
  • 00:36:14.789 --> 00:36:16.591
  • It's pretty amazing. multiple cameras.
  • 00:36:16.591 --> 00:36:18.593
  • Two cameras for the whole run of the show.
  • 00:36:18.593 --> 00:36:20.628
  • We had a third camera for about three weeks
  • 00:36:20.628 --> 00:36:22.363
  • Of the show.
  • 00:36:22.363 --> 00:36:23.698
  • So it's been put together really great.
  • 00:36:23.698 --> 00:36:25.266
  • We're just kind of rocking.
  • 00:36:25.266 --> 00:36:26.901
  • You can do a lot when you have all the tools
  • 00:36:26.901 --> 00:36:28.869
  • And the personnel that know how to use the tools,
  • 00:36:28.869 --> 00:36:31.305
  • And that's what turning point studios
  • 00:36:31.305 --> 00:36:33.174
  • Has basically provided to make this film.
  • 00:36:33.174 --> 00:36:36.410
  • Here's the thing; with locations, you know,
  • 00:36:36.410 --> 00:36:38.279
  • There's different variables.
  • 00:36:38.279 --> 00:36:39.614
  • You get to a location, it might be beautiful,
  • 00:36:39.614 --> 00:36:41.315
  • But here are the factors.
  • 00:36:41.315 --> 00:36:42.650
  • How hard is it to get equipment in there?
  • 00:36:42.650 --> 00:36:44.652
  • And that kind of tells you right there,
  • 00:36:44.652 --> 00:36:46.420
  • What are you actually going to use for this.
  • 00:36:46.420 --> 00:36:48.489
  • You may not be able to get a dolly in there,
  • 00:36:48.489 --> 00:36:50.191
  • So maybe a steadicam or maybe it's just sticks in the slider.
  • 00:36:50.191 --> 00:36:52.827
  • And then you got to also factor in time of day, you know,
  • 00:36:52.827 --> 00:36:55.730
  • Because if you can't really light it up,
  • 00:36:55.730 --> 00:36:57.898
  • Hopefully that sun's going to be backlight for you.
  • 00:36:57.898 --> 00:36:59.867
  • And then after that, you know, we got very western.
  • 00:36:59.867 --> 00:37:01.902
  • We ended up in thousand oaks up in the hills,
  • 00:37:01.902 --> 00:37:04.171
  • And that was beautiful up there.
  • 00:37:04.171 --> 00:37:06.540
  • A couple of difficult spots.
  • 00:37:06.540 --> 00:37:08.109
  • Again, just, how do you get equipment into location,
  • 00:37:08.109 --> 00:37:11.245
  • That was always an issue there.
  • 00:37:11.245 --> 00:37:13.014
  • Not a major one but, you know, it kind of simplified things,
  • 00:37:13.014 --> 00:37:15.416
  • But at the same time we got some really beautiful stuff
  • 00:37:15.416 --> 00:37:17.618
  • Just because of that.
  • 00:37:17.618 --> 00:37:21.656
  • ♪♪♪
  • 00:37:21.656 --> 00:37:28.396
  • Paul: there are many christmas shows out there.
  • 00:37:28.396 --> 00:37:31.365
  • So one of the questions we first had to ask ourself,
  • 00:37:31.365 --> 00:37:33.567
  • "if we do a christmas show, a christmas film,
  • 00:37:33.567 --> 00:37:36.037
  • Why do another one?
  • 00:37:36.037 --> 00:37:37.672
  • It's a familiar story.
  • 00:37:37.672 --> 00:37:39.307
  • Everyone knows the plotline.
  • 00:37:39.307 --> 00:37:41.208
  • Everyone knows what's going to happen in the end.
  • 00:37:41.208 --> 00:37:43.210
  • So why do one?"
  • 00:37:43.210 --> 00:37:44.578
  • And that was a huge question we had to answer.
  • 00:37:44.578 --> 00:37:46.480
  • We felt that we could put a little more creativity
  • 00:37:46.480 --> 00:37:49.350
  • In the story, we could put a little bit more
  • 00:37:49.350 --> 00:37:51.719
  • Imagination into a story that's pretty down pat.
  • 00:37:51.719 --> 00:37:55.222
  • I mean, not only do you see the story on television
  • 00:37:55.222 --> 00:37:57.491
  • Every year, but you see it at your church
  • 00:37:57.491 --> 00:37:59.226
  • Or in a christmas play downtown and it's the same cast
  • 00:37:59.226 --> 00:38:01.929
  • Of like nine characters.
  • 00:38:01.929 --> 00:38:04.398
  • We felt like we could add a lot more to the story,
  • 00:38:04.398 --> 00:38:07.335
  • Drop in a little bit of imagination,
  • 00:38:07.335 --> 00:38:09.603
  • Make it a little more provocative in the storyline
  • 00:38:09.603 --> 00:38:12.540
  • So people would take a new look at christmas.
  • 00:38:12.540 --> 00:38:14.542
  • That was the goal, was to say, "let's take a look
  • 00:38:14.542 --> 00:38:16.711
  • At christmas again, and not just present
  • 00:38:16.711 --> 00:38:19.547
  • The same story but a story that makes you stop and think
  • 00:38:19.547 --> 00:38:22.750
  • A little broader about what it was
  • 00:38:22.750 --> 00:38:24.618
  • To have jesus born in bethlehem."
  • 00:38:24.618 --> 00:38:26.954
  • I think a lot of storytelling is adding specific nuances
  • 00:38:26.954 --> 00:38:31.092
  • To a story that make you stop and think,
  • 00:38:31.092 --> 00:38:34.962
  • "i never thought about that.
  • 00:38:34.962 --> 00:38:36.364
  • That's possibly the way it went.
  • 00:38:36.364 --> 00:38:38.566
  • What would i do in that situation?"
  • 00:38:38.566 --> 00:38:40.501
  • So our nuanced characters were created to drop in
  • 00:38:40.501 --> 00:38:42.636
  • Those moments so you wouldn't just say,
  • 00:38:42.636 --> 00:38:44.939
  • "oh yeah, mary and joseph,
  • 00:38:44.939 --> 00:38:46.574
  • Oh yeah, the baby, the shepherds,"
  • 00:38:46.574 --> 00:38:49.143
  • But to stop and experience christmas yourself
  • 00:38:49.143 --> 00:38:51.412
  • For the first time through the eyes and lives
  • 00:38:51.412 --> 00:38:53.381
  • Of these nuanced characters.
  • 00:38:53.381 --> 00:38:54.882
  • But we also added a lot of nuance moments
  • 00:38:54.882 --> 00:38:57.518
  • That are foreshadowing of what jesus would have
  • 00:38:57.518 --> 00:39:00.254
  • In his life.
  • 00:39:00.254 --> 00:39:01.589
  • I can think of a few, like when mary first comes
  • 00:39:01.589 --> 00:39:03.557
  • To bethlehem, she's sitting at the well waiting
  • 00:39:03.557 --> 00:39:06.427
  • For her husband to find a place for them to stay.
  • 00:39:06.427 --> 00:39:08.562
  • And as she's sitting there observing the whole town,
  • 00:39:08.562 --> 00:39:12.032
  • She notices a blacksmith.
  • 00:39:12.032 --> 00:39:13.501
  • He's really tough and mean and angry.
  • 00:39:13.501 --> 00:39:15.669
  • In our story, he represents the people
  • 00:39:15.669 --> 00:39:18.706
  • Who are not welcoming, and he's sitting there
  • 00:39:18.706 --> 00:39:21.876
  • In his blacksmith shop working and what he's doing,
  • 00:39:21.876 --> 00:39:24.245
  • He's making nails.
  • 00:39:24.245 --> 00:39:25.913
  • And they're not small nails, they're large nails.
  • 00:39:25.913 --> 00:39:27.915
  • And as he's making them, he's tossing them
  • 00:39:27.915 --> 00:39:29.450
  • And throwing them to the ground.
  • 00:39:29.450 --> 00:39:30.818
  • And he looks up at mary, and she looks back at him.
  • 00:39:30.818 --> 00:39:34.054
  • He throws his last nail, which is the third nail.
  • 00:39:34.054 --> 00:39:36.891
  • And so in that moment, it's a nuanced moment
  • 00:39:36.891 --> 00:39:39.927
  • That we don't know there's a blacksmith
  • 00:39:39.927 --> 00:39:42.930
  • That had an encounter with mary in the square,
  • 00:39:42.930 --> 00:39:45.633
  • But we put that in because when she sees
  • 00:39:45.633 --> 00:39:48.402
  • Those three nails on the ground, it's a little foreshadowing
  • 00:39:48.402 --> 00:39:51.105
  • Of things that are going to come in the life of her son.
  • 00:39:51.105 --> 00:39:54.341
  • They're sprinkled throughout the show.
  • 00:39:54.341 --> 00:39:56.610
  • There are a lot of nuance moments of symbols
  • 00:39:56.610 --> 00:40:00.381
  • And a white horse, flowers, swaddling clothes
  • 00:40:00.381 --> 00:40:04.685
  • That are all premonitions of what will happen
  • 00:40:04.685 --> 00:40:07.455
  • In the future life of jesus.
  • 00:40:07.455 --> 00:40:12.226
  • Sometimes when you tell a story, the flashing forward
  • 00:40:12.226 --> 00:40:16.964
  • Or flashing back really helps set the details,
  • 00:40:16.964 --> 00:40:21.202
  • And it also makes the story go from just one facet
  • 00:40:21.202 --> 00:40:24.872
  • To many faceted aspects of the story.
  • 00:40:24.872 --> 00:40:29.610
  • So in "why the nativity?" i decided to drop in
  • 00:40:29.610 --> 00:40:33.514
  • Foreshadowing of jesus's life from the baby
  • 00:40:33.514 --> 00:40:38.185
  • To seeing himself years later, but the dream sequences
  • 00:40:38.185 --> 00:40:41.822
  • In the foreshadowing of things to come in a dream or a vision
  • 00:40:41.822 --> 00:40:45.826
  • Happen a lot to tie the larger gospel story in
  • 00:40:45.826 --> 00:40:50.130
  • Of jesus as a baby.
  • 00:40:50.130 --> 00:40:53.100
  • But wouldn't it be nice to understand
  • 00:40:53.100 --> 00:40:54.535
  • Why jesus was born?
  • 00:40:54.535 --> 00:40:56.670
  • So in that manger scene we see jesus have a flash forward
  • 00:40:56.670 --> 00:41:01.208
  • Of what his life will be, and we see the work of jesus
  • 00:41:01.208 --> 00:41:03.878
  • In healing the sick, and welcoming the children,
  • 00:41:03.878 --> 00:41:07.715
  • And forgiving a woman, and even dying on the cross.
  • 00:41:07.715 --> 00:41:12.186
  • We don't want to miss that part of why the baby came.
  • 00:41:12.186 --> 00:41:15.489
  • So those were put in to say, just a reminder,
  • 00:41:15.489 --> 00:41:19.159
  • It's not just about this moment, it's about the start
  • 00:41:19.159 --> 00:41:22.296
  • Of his whole life.
  • 00:41:22.296 --> 00:41:23.797
  • This is the moment that starts what he's about to do.
  • 00:41:23.797 --> 00:41:26.267
  • This is the beginning of his mission,
  • 00:41:26.267 --> 00:41:27.868
  • Not the end of his mission.
  • 00:41:27.868 --> 00:41:29.370
  • There was a little bit of concern
  • 00:41:29.370 --> 00:41:32.540
  • That we would overshadow the true story,
  • 00:41:32.540 --> 00:41:35.342
  • And we have tried not to do that.
  • 00:41:35.342 --> 00:41:37.845
  • The nuanced characters that was a stretch for me
  • 00:41:37.845 --> 00:41:40.014
  • Before we researched them was all the different kings,
  • 00:41:40.014 --> 00:41:43.217
  • Their family.
  • 00:41:43.217 --> 00:41:44.685
  • We found out kings would never travel by themselves,
  • 00:41:44.685 --> 00:41:47.154
  • Especially if it's a two-year, three-year journey.
  • 00:41:47.154 --> 00:41:49.690
  • So in this research we found out that people did take
  • 00:41:49.690 --> 00:41:52.426
  • Their families and people did take guards with them.
  • 00:41:52.426 --> 00:41:56.497
  • They were in for a long trip.
  • 00:41:56.497 --> 00:41:58.198
  • So in our show, though you've probably never seen
  • 00:41:58.198 --> 00:42:01.035
  • Kings show up with their whole families,
  • 00:42:01.035 --> 00:42:03.137
  • You'll see that in ours.
  • 00:42:03.137 --> 00:42:04.538
  • So it's a stretch of what you've seen before,
  • 00:42:04.538 --> 00:42:06.607
  • But historically it's actually probably what truly happened
  • 00:42:06.607 --> 00:42:10.811
  • When people would travel.
  • 00:42:10.811 --> 00:42:13.213
  • They would take their life and travel with it.
  • 00:42:13.213 --> 00:42:16.250
  • Denitsa: as a costume designer, we're always concerned
  • 00:42:16.250 --> 00:42:18.652
  • With historical accuracy.
  • 00:42:18.652 --> 00:42:20.788
  • Now, because of the time period, there are very few
  • 00:42:20.788 --> 00:42:23.524
  • Visual references that we could actually go off,
  • 00:42:23.524 --> 00:42:26.727
  • But we looked into the roman empire
  • 00:42:26.727 --> 00:42:28.562
  • As well as the persian empire,
  • 00:42:28.562 --> 00:42:30.598
  • Some of the ancient dynasties of china.
  • 00:42:30.598 --> 00:42:33.334
  • And because the director of the project wanted
  • 00:42:33.334 --> 00:42:36.003
  • The three kings to be represented
  • 00:42:36.003 --> 00:42:38.172
  • In a little bit different way, he was interested
  • 00:42:38.172 --> 00:42:41.141
  • In looking into one of the kings to be from china
  • 00:42:41.141 --> 00:42:45.179
  • And we specifically looked into the han dynasty.
  • 00:42:45.179 --> 00:42:48.015
  • So there were quite a bit of information.
  • 00:42:48.015 --> 00:42:49.617
  • Actually, i was surprised myself on how many visual references
  • 00:42:49.617 --> 00:42:52.286
  • We had from the period.
  • 00:42:52.286 --> 00:42:53.921
  • Also what was special is that we were not only seeing
  • 00:42:53.921 --> 00:42:56.490
  • The kings--the three kings, but we also saw their families
  • 00:42:56.490 --> 00:43:00.294
  • And we see them in three various scenes.
  • 00:43:00.294 --> 00:43:03.764
  • We see them in their own homes, when they travel,
  • 00:43:03.764 --> 00:43:07.201
  • And also at the end at bethlehem when they meet the child jesus.
  • 00:43:07.201 --> 00:43:13.374
  • ♪♪♪
  • 00:43:13.374 --> 00:43:40.200
  • Don harper: so there's a point in the story where three kings
  • 00:43:23.384 --> 00:43:44.071
  • From different geographical locations, from asia,
  • 00:43:44.071 --> 00:43:47.207
  • The middle east, africa-- you know, we're using
  • 00:43:47.207 --> 00:43:50.044
  • Instrumentation for each of these groups
  • 00:43:50.044 --> 00:43:54.581
  • And their entourage, but the-- when they actually journey
  • 00:43:54.581 --> 00:44:00.187
  • To bethlehem, i've written a theme that is sort of
  • 00:44:00.187 --> 00:44:04.358
  • A combination of all three of these locations.
  • 00:44:04.358 --> 00:44:08.629
  • I've used all the instruments from--melded them all together
  • 00:44:08.629 --> 00:44:11.832
  • Into sort of a melting pot.
  • 00:44:11.832 --> 00:44:14.535
  • So it's not particularly one thing or the other.
  • 00:44:14.535 --> 00:44:18.706
  • I was attracted to this project "why the nativity?"
  • 00:44:18.706 --> 00:44:22.276
  • Mostly because of the story.
  • 00:44:22.276 --> 00:44:24.178
  • It's an epic story.
  • 00:44:24.178 --> 00:44:25.612
  • It musically covers every style i can think of,
  • 00:44:25.612 --> 00:44:29.383
  • From grandiose to magical to tender.
  • 00:44:29.383 --> 00:44:34.388
  • It's a love story between mary and joseph,
  • 00:44:34.388 --> 00:44:37.658
  • Between god and his people.
  • 00:44:37.658 --> 00:44:40.327
  • There's so much substance to it, and musically it's a treat
  • 00:44:40.327 --> 00:44:44.898
  • To work on because of that.
  • 00:44:44.898 --> 00:44:46.834
  • I really enjoy being involved on a spiritual level
  • 00:44:46.834 --> 00:44:51.038
  • As well as a musical level with the project.
  • 00:44:51.038 --> 00:44:54.541
  • So my daily work is a little bit like church.
  • 00:44:54.541 --> 00:44:58.312
  • It's a little sort of my way of connecting emotionally
  • 00:44:58.312 --> 00:45:01.682
  • With my creator, and those themes
  • 00:45:01.682 --> 00:45:05.552
  • Need to be emotional.
  • 00:45:05.552 --> 00:45:07.821
  • They need to have impact.
  • 00:45:07.821 --> 00:45:09.890
  • They need to be strong enough to be developed
  • 00:45:09.890 --> 00:45:13.460
  • Throughout the show to give the characters a sense
  • 00:45:13.460 --> 00:45:16.730
  • Of who they are, to give a sense of place to where we are,
  • 00:45:16.730 --> 00:45:22.136
  • To give importance that it deserves
  • 00:45:22.136 --> 00:45:25.739
  • Because the story deserves importance.
  • 00:45:25.739 --> 00:45:32.646
  • Paul: so in creating "why the nativity,"
  • 00:45:34.648 --> 00:45:36.083
  • We really wanted to have some themes that the world today
  • 00:45:36.083 --> 00:45:39.019
  • Could relate to.
  • 00:45:39.019 --> 00:45:40.354
  • So love, young love, mission, calling, grace.
  • 00:45:40.354 --> 00:45:47.528
  • So we have some themes throughout this show.
  • 00:45:47.528 --> 00:45:49.329
  • We think of mary and joseph as kids.
  • 00:45:49.329 --> 00:45:51.431
  • In dr. jeremiah's writings, he brings out
  • 00:45:51.431 --> 00:45:53.801
  • That mary and joseph were raised in the same little town
  • 00:45:53.801 --> 00:45:56.370
  • Of nazareth, so they would know each other as kids.
  • 00:45:56.370 --> 00:45:58.305
  • So we see them as kids running through town.
  • 00:45:58.305 --> 00:46:01.041
  • Chris: we got this crane. it's called a chapman zeus.
  • 00:46:01.041 --> 00:46:03.610
  • It's built in the 1950s, and it's a classic.
  • 00:46:03.610 --> 00:46:06.647
  • We got to talk, and we knew we wanted something
  • 00:46:06.647 --> 00:46:08.515
  • Out here in the backlot that can be fast
  • 00:46:08.515 --> 00:46:10.584
  • To get high angle shots; that came up.
  • 00:46:10.584 --> 00:46:13.320
  • Turns out they have a steadicam platform for it.
  • 00:46:13.320 --> 00:46:16.123
  • We found that out and then instantly it's like,
  • 00:46:16.123 --> 00:46:18.559
  • "hey, we should try some steadicam walk-offs."
  • 00:46:18.559 --> 00:46:20.794
  • So day one we got the crane, and guess what?
  • 00:46:20.794 --> 00:46:23.797
  • Steadicam walk-off.
  • 00:46:23.797 --> 00:46:25.132
  • We sent our operator up.
  • 00:46:25.132 --> 00:46:26.633
  • He did a nice walk-off right into nazareth
  • 00:46:26.633 --> 00:46:29.203
  • Following young mary and joseph down the street.
  • 00:46:29.203 --> 00:46:31.572
  • It was pretty epic.
  • 00:46:31.572 --> 00:46:34.241
  • ♪♪♪
  • 00:46:34.241 --> 00:46:54.161
  • Paul: we want the youth to understand that
  • 00:46:44.151 --> 00:46:55.796
  • That could have been them.
  • 00:46:55.796 --> 00:46:57.130
  • We want teenagers today and young people today to say,
  • 00:46:57.130 --> 00:46:59.533
  • "that could be me.
  • 00:46:59.533 --> 00:47:01.001
  • You know, that's how i feel about the person i love,
  • 00:47:01.001 --> 00:47:03.270
  • The person i'm going to marry."
  • 00:47:03.270 --> 00:47:05.038
  • But also love is about what if god called you to do
  • 00:47:05.038 --> 00:47:08.008
  • Something that was pretty crazy and out of the box?
  • 00:47:08.008 --> 00:47:10.544
  • Would you still love god?
  • 00:47:10.544 --> 00:47:13.113
  • Would you still follow your mission?
  • 00:47:13.113 --> 00:47:14.648
  • Would you still have purpose?
  • 00:47:14.648 --> 00:47:16.016
  • So that's a theme, is taking these people who're so in love
  • 00:47:16.016 --> 00:47:18.919
  • And so excited about what they have in the future,
  • 00:47:18.919 --> 00:47:20.921
  • And all of a sudden everything's turned upside down,
  • 00:47:20.921 --> 00:47:23.857
  • And now their life has changed and they've had
  • 00:47:23.857 --> 00:47:26.860
  • A message from god: "this is what i want you to do."
  • 00:47:26.860 --> 00:47:29.529
  • Will they do it?
  • 00:47:29.529 --> 00:47:30.864
  • The bigger question is, would we do it?
  • 00:47:30.864 --> 00:47:33.066
  • You know, would you or i do that if god said,
  • 00:47:33.066 --> 00:47:35.602
  • "hey, i'm going to ask you to do something
  • 00:47:35.602 --> 00:47:37.070
  • That's totally crazy, but this is what i want you to do."
  • 00:47:37.070 --> 00:47:39.339
  • Would we do that? so that's a theme.
  • 00:47:39.339 --> 00:47:40.841
  • And kings traveling across the world
  • 00:47:40.841 --> 00:47:44.444
  • To see a newborn king is another--a mission, like,
  • 00:47:44.444 --> 00:47:47.881
  • "i want to see the messiah."
  • 00:47:47.881 --> 00:47:49.983
  • The shepherds we represent in our story,
  • 00:47:49.983 --> 00:47:52.219
  • The first followers of christ, they take a risk by coming
  • 00:47:52.219 --> 00:47:55.122
  • To this city when they're not allowed in the city,
  • 00:47:55.122 --> 00:47:57.057
  • Even a little persecution, so they can get to the manger.
  • 00:47:57.057 --> 00:48:00.327
  • So these themes are throughout,
  • 00:48:00.327 --> 00:48:02.362
  • Which is love and mission and purpose.
  • 00:48:02.362 --> 00:48:04.164
  • Those come through a lot of different characters,
  • 00:48:04.164 --> 00:48:07.000
  • A lot of different storylines, but mainly
  • 00:48:07.000 --> 00:48:08.969
  • Through mary and joseph.
  • 00:48:08.969 --> 00:48:11.872
  • There's this scene we have-- actually, it's right out here
  • 00:48:11.872 --> 00:48:14.675
  • Behind us, and it's when all the kings have come in
  • 00:48:14.675 --> 00:48:17.377
  • And they've already seen the young jesus
  • 00:48:17.377 --> 00:48:19.379
  • And they've presented their gifts,
  • 00:48:19.379 --> 00:48:21.248
  • And then we pick them up later at night
  • 00:48:21.248 --> 00:48:23.150
  • And they're all in the square.
  • 00:48:23.150 --> 00:48:25.319
  • There's tables all around.
  • 00:48:25.319 --> 00:48:26.787
  • They're sharing food.
  • 00:48:26.787 --> 00:48:28.121
  • They're getting to know each other.
  • 00:48:28.121 --> 00:48:29.923
  • And all these different nations, africa and china and persia
  • 00:48:29.923 --> 00:48:33.160
  • And the jewish people, they're all intermixed
  • 00:48:33.160 --> 00:48:37.631
  • And they're all enjoying each other's company
  • 00:48:37.631 --> 00:48:40.600
  • And trying to explain their journey to each other
  • 00:48:40.600 --> 00:48:42.436
  • In the languages they really don't understand.
  • 00:48:42.436 --> 00:48:44.838
  • And young jesus is playing with a young african prince
  • 00:48:44.838 --> 00:48:49.443
  • Or a young chinese princess, and they're running
  • 00:48:49.443 --> 00:48:51.011
  • Through the streets.
  • 00:48:51.011 --> 00:48:52.412
  • And to me, that is one of my favorite moments
  • 00:48:52.412 --> 00:48:54.381
  • In the show because, you know,
  • 00:48:54.381 --> 00:48:56.917
  • The bible says, "for god so loved the world."
  • 00:48:56.917 --> 00:48:58.785
  • And i think sometimes we forget about that.
  • 00:48:58.785 --> 00:49:00.988
  • We think, "christmas and god is all about me," and it's not.
  • 00:49:00.988 --> 00:49:04.291
  • It's really about the world.
  • 00:49:04.291 --> 00:49:06.026
  • And i think in that scene, it pictures the true reason
  • 00:49:06.026 --> 00:49:10.931
  • Why jesus came was for everybody no matter who you are,
  • 00:49:10.931 --> 00:49:14.134
  • No matter where in this world you originate from, god--
  • 00:49:14.134 --> 00:49:19.106
  • Jesus came for you, and it is something that's a gift for you.
  • 00:49:19.106 --> 00:49:23.210
  • And i love that moment in the show.
  • 00:49:23.210 --> 00:49:24.778
  • I've never seen that in any christmas show
  • 00:49:24.778 --> 00:49:26.680
  • Before where we actually pull in the international world
  • 00:49:26.680 --> 00:49:30.717
  • In one big picture and really set that stage
  • 00:49:30.717 --> 00:49:34.488
  • For john 3:16.
  • 00:49:34.488 --> 00:49:36.690
  • Chris: working with dwight campbell has been
  • 00:49:36.690 --> 00:49:38.025
  • A real pleasure; he comes from the old school.
  • 00:49:38.025 --> 00:49:39.960
  • He's been around a long time, has a great career.
  • 00:49:39.960 --> 00:49:41.962
  • It's been an honor to work with him.
  • 00:49:41.962 --> 00:49:43.530
  • He's made my life very simple.
  • 00:49:43.530 --> 00:49:45.932
  • You know, sometimes we point the camera
  • 00:49:45.932 --> 00:49:47.734
  • And that's what's being lit.
  • 00:49:47.734 --> 00:49:49.102
  • Dwight understands that we're probably going to look
  • 00:49:49.102 --> 00:49:50.737
  • A lot more when we go in for coverage,
  • 00:49:50.737 --> 00:49:52.906
  • Look all over the place; and he knows that.
  • 00:49:52.906 --> 00:49:55.175
  • So he pre-lights basically almost everything,
  • 00:49:55.175 --> 00:49:57.711
  • So you can turn around and you're going to be lit
  • 00:49:57.711 --> 00:49:59.780
  • At least 180 degrees, if not 270 degrees,
  • 00:49:59.780 --> 00:50:02.649
  • And i think that's pretty impressive, you know.
  • 00:50:02.649 --> 00:50:05.118
  • I mean, i remember right in the beginning of the shoot
  • 00:50:05.118 --> 00:50:07.020
  • I was like, "hey, dwight, you think we could do this?"
  • 00:50:07.020 --> 00:50:08.822
  • And he looked at me, he's like, "just frame up."
  • 00:50:08.822 --> 00:50:12.292
  • And i appreciate that, and i-- that's why i was like,
  • 00:50:12.292 --> 00:50:14.094
  • "all right, i know how we're going to roll here, cool."
  • 00:50:14.094 --> 00:50:15.896
  • But that gives me the ability to just work with paul
  • 00:50:15.896 --> 00:50:18.065
  • One-on-one, get the coverage for paul that we need to get,
  • 00:50:18.065 --> 00:50:20.967
  • And trusting dwight to, you know, set the lamps
  • 00:50:20.967 --> 00:50:23.003
  • And light it and get us to all the exposures
  • 00:50:23.003 --> 00:50:24.538
  • We need to be.
  • 00:50:24.538 --> 00:50:25.872
  • When i can shoot stuff, and he looks at me and says,
  • 00:50:25.872 --> 00:50:28.642
  • "hey, man, that looked pretty good,"
  • 00:50:28.642 --> 00:50:29.976
  • That makes me feel good.
  • 00:50:29.976 --> 00:50:31.311
  • Again, the guy-- he lit the abyss.
  • 00:50:31.311 --> 00:50:33.113
  • He lights just right. he doesn't over-light it.
  • 00:50:33.113 --> 00:50:35.315
  • He keeps it a little dim,
  • 00:50:35.315 --> 00:50:36.650
  • Keeps it right where we need to be.
  • 00:50:36.650 --> 00:50:37.984
  • We've been--i think that's a lot of our look is due to dwight.
  • 00:50:37.984 --> 00:50:40.487
  • And then also kevin gilt, you know, on the grip side
  • 00:50:40.487 --> 00:50:42.923
  • Bringing his team in to, you know, camera support
  • 00:50:42.923 --> 00:50:45.525
  • As far as just, you know, backing dwight with, you know,
  • 00:50:45.525 --> 00:50:48.361
  • Cutting lights and shaping it.
  • 00:50:48.361 --> 00:50:50.464
  • Paul has been amazing.
  • 00:50:50.464 --> 00:50:51.798
  • Back in our pre-pro, we would sit there and we--
  • 00:50:51.798 --> 00:50:53.467
  • I would sit in his office for hours, three hours at a time.
  • 00:50:53.467 --> 00:50:56.002
  • He is so creative and such a kind person.
  • 00:50:56.002 --> 00:50:58.705
  • And what i really noticed about him, you know, is
  • 00:50:58.705 --> 00:51:00.907
  • The microscale of creativity.
  • 00:51:00.907 --> 00:51:02.642
  • He knows how to work with actors.
  • 00:51:02.642 --> 00:51:04.010
  • I like photography, but he sees small things and little details,
  • 00:51:04.010 --> 00:51:08.148
  • Little movements of the hands, the head twist here,
  • 00:51:08.148 --> 00:51:10.317
  • Little pieces like that.
  • 00:51:10.317 --> 00:51:11.685
  • So paul can really focus on his actors
  • 00:51:11.685 --> 00:51:14.554
  • And get the performance he needs out of them,
  • 00:51:14.554 --> 00:51:16.790
  • Where he trusts me to just frame up the shot
  • 00:51:16.790 --> 00:51:19.126
  • And get that for him.
  • 00:51:19.126 --> 00:51:20.694
  • Paul: i feel like if we did this show
  • 00:51:20.694 --> 00:51:22.529
  • And it's about god and it's about bringing love
  • 00:51:22.529 --> 00:51:27.434
  • And peace to the world and we didn't have that
  • 00:51:27.434 --> 00:51:29.603
  • As far as our team and the set, i would feel like a hypocrite.
  • 00:51:29.603 --> 00:51:33.974
  • So if there's anything i'm proud of,
  • 00:51:33.974 --> 00:51:36.209
  • I'm proud of that we had a great set with great people.
  • 00:51:36.209 --> 00:51:39.679
  • Everyone got along.
  • 00:51:39.679 --> 00:51:41.381
  • It didn't have any struggles.
  • 00:51:41.381 --> 00:51:43.183
  • It just really feel blessed that we just really had
  • 00:51:43.183 --> 00:51:48.121
  • A great family dynamic, and i think that's
  • 00:51:48.121 --> 00:51:50.991
  • What christmas is about, is family
  • 00:51:50.991 --> 00:51:54.294
  • And loving others and gifts.
  • 00:51:54.294 --> 00:51:57.697
  • So i think the gift part for me personally was that everyone was
  • 00:51:57.697 --> 00:52:00.834
  • So kind and cool and helpful and creative.
  • 00:52:00.834 --> 00:52:05.205
  • I'm proud of that.
  • 00:52:05.205 --> 00:52:06.840
  • I don't think anyone can walk away and say
  • 00:52:06.840 --> 00:52:08.208
  • That was a bad experience.
  • 00:52:08.208 --> 00:52:10.377
  • I hope everyone will say that was--
  • 00:52:10.377 --> 00:52:11.778
  • "why the nativity?" was a great experience,
  • 00:52:11.778 --> 00:52:13.580
  • And i would do that again.
  • 00:52:13.580 --> 00:52:15.549
  • So if there's one thing i would want people to get
  • 00:52:15.549 --> 00:52:18.218
  • Out of this particular film is to maybe see the christmas story
  • 00:52:18.218 --> 00:52:27.227
  • With new eyes, maybe see jesus with new eyes.
  • 00:52:27.227 --> 00:52:30.931
  • I think we all have these ideas of who jesus is, who god is,
  • 00:52:30.931 --> 00:52:38.438
  • What the christmas story is all about;
  • 00:52:38.438 --> 00:52:40.640
  • And we either accept it or we reject it
  • 00:52:40.640 --> 00:52:43.243
  • Or we just don't know.
  • 00:52:43.243 --> 00:52:44.611
  • I think every once in a while-- i think christmas is a good time
  • 00:52:44.611 --> 00:52:46.546
  • Just to stop for a moment and say, "maybe i should reflect
  • 00:52:46.546 --> 00:52:49.115
  • On this a little bit to see where i'm at, to kind of reset
  • 00:52:49.115 --> 00:52:52.519
  • My spiritual life to find out if there's any greater purpose
  • 00:52:52.519 --> 00:52:54.988
  • Than just living each day as it comes."
  • 00:52:54.988 --> 00:52:57.257
  • And i pray that when people watch "why the nativity?"
  • 00:52:57.257 --> 00:53:00.727
  • It will be a little thought-provoking
  • 00:53:00.727 --> 00:53:03.129
  • And it would give-- whether you're a believer
  • 00:53:03.129 --> 00:53:06.666
  • Or a non-believer, you'll give jesus
  • 00:53:06.666 --> 00:53:08.268
  • A second chance, a second thought
  • 00:53:08.268 --> 00:53:10.604
  • And maybe just enjoy the experience
  • 00:53:10.604 --> 00:53:14.374
  • As you've never before and say, you know,
  • 00:53:14.374 --> 00:53:17.444
  • "i will take a moment and see something with fresh eyes,
  • 00:53:17.444 --> 00:53:22.382
  • And maybe that will change me.
  • 00:53:22.382 --> 00:53:24.384
  • Maybe that will change others."
  • 00:53:24.384 --> 00:53:27.821
  • But that's what i would really hope
  • 00:53:27.821 --> 00:53:29.422
  • People would get from "why the nativity?"
  • 00:53:29.422 --> 00:53:33.126
  • ♪♪♪
  • 00:53:33.193 --> 00:53:38.231
  • Announcer: a brighter day and a better year begins
  • 00:53:38.231 --> 00:53:41.101
  • By living in god's light.
  • 00:53:41.101 --> 00:53:43.069
  • Introducing dr. david jeremiah's
  • 00:53:43.069 --> 00:53:44.904
  • Newest 365-day devotional for 2025,
  • 00:53:44.904 --> 00:53:48.108
  • "living in his light."
  • 00:53:48.108 --> 00:53:51.044
  • With dr. jeremiah's inspiring insights and reflections,
  • 00:53:51.044 --> 00:53:54.047
  • You'll find yourself immersed in god's radiant truth,
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  • Allowing his light to transform your every moment.
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  • No more shadows, no more doubts.
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  • "living in his light" is your daily recharge,
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  • 00:54:05.158 --> 00:54:07.160
  • And walking in the brilliance of his love
  • 00:54:07.160 --> 00:54:09.129
  • Day by day and all year long.
  • 00:54:09.129 --> 00:54:11.831
  • With a beautifully designed cover
  • 00:54:11.831 --> 00:54:13.266
  • And stunning images throughout,
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  • Each reading will not only lift your spirit,
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  • But brighten your entire day.
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  • Even when the world looks bleak and your days seem dark,
  • 00:54:20.106 --> 00:54:23.043
  • Let dr. jeremiah remind you each day
  • 00:54:23.043 --> 00:54:25.278
  • That the closer you are to christ,
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  • The brighter your days will be.
  • 00:54:27.147 --> 00:54:29.816
  • Dr. jeremiah's devotionals have encouraged
  • 00:54:29.816 --> 00:54:31.484
  • Hundreds of thousands of readers throughout the years.
  • 00:54:31.484 --> 00:54:34.454
  • And "living in his light" will inspire you
  • 00:54:34.454 --> 00:54:36.523
  • To walk in god's light and reflect his light to others
  • 00:54:36.523 --> 00:54:39.526
  • Throughout the coming year.
  • 00:54:39.526 --> 00:54:41.227
  • Request your copy of "living in his light" today
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  • For a gift of any amount in support of this program.
  • 00:54:43.430 --> 00:54:46.266
  • Or for a gift of $120 or more,
  • 00:54:46.266 --> 00:54:49.135
  • Receive four copies: one for yourself
  • 00:54:49.135 --> 00:54:51.371
  • And three to share his light with those you love.
  • 00:54:51.371 --> 00:54:53.973
  • This isn't just a devotional,
  • 00:54:53.973 --> 00:54:56.609
  • It's an invitation to live every day
  • 00:54:56.609 --> 00:54:59.112
  • In the glow of his grace.
  • 00:54:59.112 --> 00:55:02.048
  • Let god's light guide you every day.
  • 00:55:02.048 --> 00:55:04.517
  • Request "living in his light" by dr. jeremiah
  • 00:55:04.517 --> 00:55:07.420
  • And step into a brighter future.
  • 00:55:07.420 --> 00:55:09.956
  • ♪♪♪
  • 00:55:10.023 --> 00:55:13.827
  • Announcer: next time on "turning point."
  • 00:55:13.827 --> 00:55:17.263
  • ♪♪♪
  • 00:55:17.330 --> 00:55:26.940
  • Dr. jeremiah: just when people needed hope,
  • 00:55:25.271 --> 00:55:29.909
  • God would send a baby, a king,
  • 00:55:29.909 --> 00:55:33.380
  • To offer a foretaste of a better future.
  • 00:55:33.380 --> 00:55:38.585
  • But why?
  • 00:55:38.585 --> 00:55:41.154
  • Why was a virgin chosen to be the mother of jesus?
  • 00:55:41.154 --> 00:55:46.659
  • Why would an earthly man be chosen
  • 00:55:46.659 --> 00:55:49.028
  • To raise a baby sent from heaven?
  • 00:55:49.028 --> 00:55:54.033
  • Why choose the lowliest of men to be the first
  • 00:55:55.568 --> 00:55:59.672
  • To see the newborn king?
  • 00:55:59.672 --> 00:56:03.610
  • Why did kings come from the east to worship the king of the jews?
  • 00:56:03.610 --> 00:56:12.218
  • Why bethlehem?
  • 00:56:12.218 --> 00:56:18.458
  • And perhaps the most important question,
  • 00:56:18.458 --> 00:56:21.428
  • Why should we care?
  • 00:56:21.428 --> 00:56:23.496
  • And what should the baby in bethlehem
  • 00:56:23.496 --> 00:56:25.765
  • Mean to me?
  • 00:56:25.765 --> 00:56:29.803
  • Dr. jeremiah: i'm david jeremiah.
  • 00:56:29.803 --> 00:56:31.604
  • Won't you journey back with me to a faraway place
  • 00:56:31.604 --> 00:56:34.841
  • And to a time that might otherwise be forgotten?
  • 00:56:34.841 --> 00:56:38.044
  • ♪♪♪
  • 00:56:38.044 --> 00:57:03.403
  • Dr. jeremiah: this christmas, travel back in time
  • 00:56:48.054 --> 00:57:06.940
  • As we answer the mystery, the meaning, and the question,
  • 00:57:06.940 --> 00:57:13.480
  • Why the nativity?
  • 00:57:13.480 --> 00:57:16.449
  • ♪♪♪
  • 00:57:16.449 --> 00:57:28.561