Andrew Wommack - The True Nature of God (Part 3)

July 24, 2025 | 29:0

Andrew teaches about God’s true nature through what we see in both the Old and New Testaments.

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Andrew Wommack: Gospel Truth | Andrew Wommack - The True Nature of God (Part 3) | July 24, 2025
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  • Music
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  • >> welcome to gospel truth with
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  • Andrew wommack. celebrating
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  • 25 years of sharing god's
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  • Unconditional love and
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  • Grace on television.
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  • >> truly, andrew has changed
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  • Everything in my life.
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  • >> thank you, andrew.
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  • You changed my life and
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  • Changed my family's life.
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  • >> your teachings, your
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  • Ministry, has changed
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  • Our lives forever.
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  • >> and now, here's andrew.
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  • >> welcome to our thursday's
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  • Broadcast of the gospel truth.
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  • This week i've started teaching
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  • On a subject that i've entitled
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  • The true nature of god. and
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  • Really, all of this week, so
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  • Far, what i've been doing is
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  • Trying to highlight that many
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  • People have misunderstood the
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  • True nature of god because of
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  • True nature of god because of the wrath, the punishment, the
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  • The wrath, the punishment, the harshness that is revealed in
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  • Harshness that is revealed in the old testament. and then
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  • The old testament. and then jesus comes along, and i mean
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  • Jesus comes along, and i mean he just shows mercy towards a
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  • He just shows mercy towards a woman taken in the very act of
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  • Woman taken in the very act of adultery. he was accused by the
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  • Adultery. he was accused by the religious people of breaking the
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  • Religious people of breaking the sabbath and just doing so many
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  • Sabbath and just doing so many things wrong. and it wasn't that
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  • Things wrong. and it wasn't that he was wrong at all, it was the
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  • He was wrong at all, it was the way that they had interpreted
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  • Way that they had interpreted what god had done. and they had
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  • What god had done. and they had a total misunderstanding of the
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  • A total misunderstanding of the true nature of god. you know it
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  • True nature of god. you know it says in hebrews, chapter 1,
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  • In verse 1, it says, god, who
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  • In verse 1, it says, god, who at sundry times, this is just
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  • At sundry times, this is just talking about at different
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  • Talking about at different times, and in different manners
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  • Times, and in different manners spake in times past unto the
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  • Spake in times past unto the fathers by the prophets, hath in
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  • Fathers by the prophets, hath in these last days spoken unto
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  • These last days spoken unto us by his son, whom he hath
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  • Us by his son, whom he hath appointed heir of all things,
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  • Appointed heir of all things, by whom also he made the
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  • By whom also he made the worlds. and in verse 3, it says,
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  • Worlds. and in verse 3, it says, who being the brightness of
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  • Who being the brightness of his glory, and the express image
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  • His glory, and the express image of his person, and upholding all
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  • Of his person, and upholding all things by the word of his power,
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  • Things by the word of his power, when he had by himself purged
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  • When he had by himself purged our sins, sat down on the right
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  • Our sins, sat down on the right hand of the majesty on high. and
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  • That verse right there, it
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  • That verse right there, it says he was the express image
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  • Says he was the express image of god. it means a perfect
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  • Of god. it means a perfect representation. it wasn't like
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  • Representation. it wasn't like there was any difference at all.
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  • There was any difference at all. this... if you have seen jesus,
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  • This... if you have seen jesus, then you have seen god. matter
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  • Then you have seen god. matter of fact, jesus even said that
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  • Of fact, jesus even said that to his disciples in the 14th
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  • To his disciples in the 14th chapter, he's... you know,
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  • Chapter, he's... you know, philip said, lord, show us the
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  • Philip said, lord, show us the father and we'll be satisfied.
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  • Father and we'll be satisfied. and he said, have you been so
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  • And he said, have you been so long time with me and you don't
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  • Long time with me and you don't know me? if you've seen me,
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  • Know me? if you've seen me, you've seen the father. now
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  • You've seen the father. now that isn't talking about jesus'
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  • That isn't talking about jesus' physical body. jesus' physical
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  • Physical body. jesus' physical body was sinless, but it was
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  • Body was sinless, but it was physical, it was natural. it
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  • Physical, it was natural. it was who he was on the inside.
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  • Was who he was on the inside. he was lord at his birth, even
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  • He was lord at his birth, even though his physical body was
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  • Though his physical body was just a baby and it was totally
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  • Just a baby and it was totally dependent upon his parents to
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  • Dependent upon his parents to keep him alive and to feed him
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  • Keep him alive and to feed him and to do all those things. in
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  • And to do all those things. in his spirit, he was lord at his
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  • His spirit, he was lord at his birth. the angels told the
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  • Birth. the angels told the shepherds, go see christ the
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  • Shepherds, go see christ the lord. that word is the same
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  • Lord. that word is the same word that is used for lord god
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  • Word that is used for lord god almighty all of those times.
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  • Almighty all of those times. jesus in his spirit was lord
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  • Jesus in his spirit was lord at his birth, but his body
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  • At his birth, but his body had to grow and develop.
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  • In luke chapter 2, verse
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  • In luke chapter 2, verse 52, he increased in wisdom
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  • 52, he increased in wisdom and in stature, and in favour
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  • And in stature, and in favour with god and man. so anyway,
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  • It's not his physical body that
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  • It's not his physical body that was a perfect representation,
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  • Was a perfect representation, but if you saw his heart, if
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  • But if you saw his heart, if you saw his actions, he was a
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  • You saw his actions, he was a perfect representation of god.
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  • Perfect representation of god. and that's what this is talking
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  • And that's what this is talking about, that god used angels and
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  • About, that god used angels and moses, and there were signs and
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  • Moses, and there were signs and wonders and all of these kind
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  • Wonders and all of these kind of things, gave us some idea of
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  • Of things, gave us some idea of what god was like under the
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  • What god was like under the old covenant. but in the new
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  • Old covenant. but in the new covenant, jesus is the perfect
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  • Covenant, jesus is the perfect representation of god. if you've
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  • Representation of god. if you've seen jesus, then you have seen
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  • Seen jesus, then you have seen god. and that's what hebrews,
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  • God. and that's what hebrews, chapter 1, really, through the
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  • Chapter 1, really, through the entire book, but especially the
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  • Entire book, but especially the first three chapters of hebrews
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  • First three chapters of hebrews is trying to establish. he's
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  • Is trying to establish. he's writing to jews, people who knew
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  • Writing to jews, people who knew god, but they knew him only
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  • God, but they knew him only through the old testament, and
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  • Through the old testament, and he's writing trying to show that
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  • He's writing trying to show that under the new covenant we now
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  • Under the new covenant we now have a clearer representation of
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  • Have a clearer representation of who god is through jesus than
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  • Who god is through jesus than was ever manifested under the
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  • Was ever manifested under the old testament. the same thing is
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  • Old testament. the same thing is said in 2 corinthians, chapter
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  • Said in 2 corinthians, chapter 3, where it talks about that
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  • 3, where it talks about that what came through moses had no
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  • What came through moses had no glory compared to the glory that
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  • Glory compared to the glory that we now have. that the glory that
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  • We now have. that the glory that we have under the new covenant
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  • We have under the new covenant excels the old testament glory.
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  • Excels the old testament glory. so anyway, these are... this
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  • So anyway, these are... this is what i've been talking about.
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  • Is what i've been talking about. let me turn over to romans,
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  • Let me turn over to romans, chapter 5. and this is a passage
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  • Chapter 5. and this is a passage of scripture that honestly i
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  • Of scripture that honestly i could spend weeks right here,
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  • Could spend weeks right here, because this is so contrary
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  • Because this is so contrary to the way that religion has
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  • To the way that religion has interpreted god. and yet paul
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  • Interpreted god. and yet paul is making some statements
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  • Is making some statements here in the book of romans,
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  • Here in the book of romans, that are just radical, radical
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  • That are just radical, radical statements. and it takes
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  • Statements. and it takes a lot of explanation.
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  • Again this book will go
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  • Into more explanation than
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  • What i'm able to do here on
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  • Television. but let me just jump
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  • Into romans, chapter 5, and
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  • Into romans, chapter 5, and in verse 12, it says, wherefore,
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  • In verse 12, it says, wherefore, as by one man sin entered
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  • As by one man sin entered into the world. i could
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  • Spend a week on that passage
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  • Spend a week on that passage right there. most people think,
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  • Right there. most people think, you know, it's what i do that
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  • You know, it's what i do that makes me a sinner. this is
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  • Makes me a sinner. this is saying, and it will say it five
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  • Saying, and it will say it five or six different times before
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  • Or six different times before the end of this chapter. it's
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  • The end of this chapter. it's not what you did that made you a
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  • Not what you did that made you a sinner. it's what adam did that
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  • Sinner. it's what adam did that made all of us sinners. we were
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  • Made all of us sinners. we were born with a sin nature. we were
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  • Born with a sin nature. we were born separated from god. now
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  • Born separated from god. now that is important on so many
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  • That is important on so many levels, because sometimes people
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  • Levels, because sometimes people who have just gone out and lived
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  • Who have just gone out and lived a terrible, terrible, terrible
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  • A terrible, terrible, terrible life, i mean they have murdered,
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  • Life, i mean they have murdered, raped, and stolen, and just
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  • Raped, and stolen, and just everything. they feel like i've
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  • Everything. they feel like i've done too much to be forgiven.
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  • Done too much to be forgiven. and on the other extreme,
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  • And on the other extreme, there's some people who've
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  • There's some people who've lived a relatively holy life,
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  • Lived a relatively holy life, and compared to other people,
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  • And compared to other people, they're so good, they just think
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  • They're so good, they just think that they don't need as much
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  • That they don't need as much help as somebody else. but see,
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  • Help as somebody else. but see, all you're doing is dealing with
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  • All you're doing is dealing with the fruit, the things that's
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  • The fruit, the things that's above the ground. but at the
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  • Above the ground. but at the root level, every one of us is
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  • Root level, every one of us is exactly the same. we were all
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  • Exactly the same. we were all born with a sin nature, and it's
  • 00:06:28.099 --> 00:06:30.969
  • Born with a sin nature, and it's the sin nature that separated
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  • The sin nature that separated us from god, not our individual
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  • Us from god, not our individual sins. radical statement right
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  • Sins. radical statement right there. some of you, this is the
  • 00:06:38.677 --> 00:06:40.312
  • There. some of you, this is the first time you've ever heard
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  • First time you've ever heard this in your life, and you may
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  • This in your life, and you may have to chew on that and digest
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  • Have to chew on that and digest it a little bit before you can
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  • It a little bit before you can swallow it. but it is not your
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  • Swallow it. but it is not your individual sins that separated
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  • Individual sins that separated you from god. it is that sin
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  • You from god. it is that sin nature. and so whether you are
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  • Nature. and so whether you are a relatively good sinner and
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  • A relatively good sinner and you haven't done as much as i
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  • You haven't done as much as i have or somebody else, who
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  • Have or somebody else, who wants to be the best sinner
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  • Wants to be the best sinner that ever went to hell?
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  • Because all have sinned and
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  • Because all have sinned and come short of the glory of god,
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  • Come short of the glory of god, romans 3:23. or if you're
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  • Over here, and if you've
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  • Over here, and if you've lived a terrible life, did you
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  • Lived a terrible life, did you know that there's really no
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  • Know that there's really no difference? i one time was
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  • Difference? i one time was invited to go to a place, it was
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  • Invited to go to a place, it was called the dunklin memorial
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  • Called the dunklin memorial camp, and it was in the
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  • Camp, and it was in the okefenokee swamp in florida. and
  • 00:07:19.351 --> 00:07:22.454
  • Okefenokee swamp in florida. and it was a place where they would
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  • It was a place where they would take people out of prison, and
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  • Take people out of prison, and they would put them in this
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  • They would put them in this rehabilitation thing. they were
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  • Rehabilitation thing. they were still on parole and so they
  • 00:07:28.226 --> 00:07:29.594
  • Still on parole and so they couldn't leave. plus they were
  • 00:07:29.661 --> 00:07:30.662
  • Couldn't leave. plus they were in the midst of a swamp. if
  • 00:07:30.729 --> 00:07:32.230
  • In the midst of a swamp. if they tried to get out of there,
  • 00:07:32.297 --> 00:07:33.899
  • They tried to get out of there, they'd have to deal with all
  • 00:07:33.965 --> 00:07:34.900
  • They'd have to deal with all the snakes and alligators
  • 00:07:34.966 --> 00:07:36.134
  • The snakes and alligators and everything. so i went
  • 00:07:36.201 --> 00:07:37.702
  • And everything. so i went and i spoke there. and...
  • 00:07:37.769 --> 00:07:40.739
  • And i spoke there. and... my testimony is that i
  • 00:07:40.805 --> 00:07:43.241
  • My testimony is that i got born again when i was
  • 00:07:43.308 --> 00:07:44.242
  • Got born again when i was 8 years old, and i have never
  • 00:07:44.309 --> 00:07:46.211
  • 8 years old, and i have never said a word of profanity
  • 00:07:46.278 --> 00:07:47.546
  • Said a word of profanity in my whole life. i've never
  • 00:07:47.612 --> 00:07:48.880
  • In my whole life. i've never taken a drink of liquor. i've
  • 00:07:48.947 --> 00:07:50.081
  • Taken a drink of liquor. i've never smoked a cigarette. and so
  • 00:07:50.148 --> 00:07:52.317
  • Never smoked a cigarette. and so here i was, this relatively good
  • 00:07:52.384 --> 00:07:55.554
  • Here i was, this relatively good person, holy person, based
  • 00:07:55.620 --> 00:07:57.656
  • Person, holy person, based on what religion says,
  • 00:07:57.722 --> 00:07:59.491
  • On what religion says, and i was speaking to
  • 00:07:59.558 --> 00:08:00.592
  • And i was speaking to people who were murderers
  • 00:08:00.659 --> 00:08:02.093
  • People who were murderers and rapists. and i mean these
  • 00:08:02.160 --> 00:08:04.496
  • And rapists. and i mean these were bad dudes, they were
  • 00:08:04.563 --> 00:08:06.298
  • Were bad dudes, they were tough looking guys. and so,
  • 00:08:06.364 --> 00:08:08.934
  • Tough looking guys. and so, you know what? i felt inadequate
  • 00:08:09.000 --> 00:08:11.369
  • You know what? i felt inadequate to be able to speak to them. so
  • 00:08:11.436 --> 00:08:12.771
  • To be able to speak to them. so here's how i approached this
  • 00:08:12.837 --> 00:08:13.939
  • Here's how i approached this thing. i just got up and i told
  • 00:08:14.005 --> 00:08:15.273
  • Thing. i just got up and i told them, i said, i am, you know at
  • 00:08:15.340 --> 00:08:16.808
  • Them, i said, i am, you know at that time i forgot how old
  • 00:08:16.875 --> 00:08:18.109
  • That time i forgot how old i was, 50, 60 years old or
  • 00:08:18.176 --> 00:08:19.844
  • I was, 50, 60 years old or something. and i said, i've
  • 00:08:19.911 --> 00:08:21.346
  • Something. and i said, i've never said a word of profanity.
  • 00:08:21.413 --> 00:08:22.781
  • Never said a word of profanity. i've never taken a drink of
  • 00:08:22.847 --> 00:08:23.982
  • I've never taken a drink of liquor. i've never smoked a
  • 00:08:24.049 --> 00:08:25.083
  • Liquor. i've never smoked a cigarette. i've never even
  • 00:08:25.150 --> 00:08:26.284
  • Cigarette. i've never even tasted coffee. which is true.
  • 00:08:26.351 --> 00:08:29.688
  • Tasted coffee. which is true. and these guys just... i mean,
  • 00:08:29.754 --> 00:08:32.257
  • And these guys just... i mean, they were the worst of the
  • 00:08:32.324 --> 00:08:33.191
  • They were the worst of the worst, and they looked at me,
  • 00:08:33.258 --> 00:08:35.560
  • Worst, and they looked at me, and i thought... and... and they
  • 00:08:35.627 --> 00:08:37.295
  • And i thought... and... and they were probably wondering, well
  • 00:08:37.362 --> 00:08:38.396
  • Were probably wondering, well why are you here? and then i
  • 00:08:38.463 --> 00:08:40.599
  • Why are you here? and then i began to make this exact point.
  • 00:08:40.665 --> 00:08:42.667
  • Began to make this exact point. i said, it is not these outward
  • 00:08:42.734 --> 00:08:45.136
  • I said, it is not these outward things that you do that's the
  • 00:08:45.203 --> 00:08:46.404
  • Things that you do that's the problem. it's the fact that all
  • 00:08:46.471 --> 00:08:48.039
  • Problem. it's the fact that all of us by nature were a sinner,
  • 00:08:48.106 --> 00:08:50.442
  • Of us by nature were a sinner, and god went to the root of the
  • 00:08:50.508 --> 00:08:52.510
  • And god went to the root of the problem and dealt with it. and i
  • 00:08:52.577 --> 00:08:54.379
  • Problem and dealt with it. and i said, who... it doesn't matter
  • 00:08:54.446 --> 00:08:55.513
  • Said, who... it doesn't matter if you're a good sinner or a bad
  • 00:08:55.580 --> 00:08:57.782
  • If you're a good sinner or a bad sinner. all of us have sinned,
  • 00:08:57.849 --> 00:09:00.051
  • Sinner. all of us have sinned, and i needed just as much grace
  • 00:09:00.118 --> 00:09:02.287
  • And i needed just as much grace of god to get me saved as you
  • 00:09:02.354 --> 00:09:04.689
  • Of god to get me saved as you do. and it didn't take more
  • 00:09:04.756 --> 00:09:06.625
  • Do. and it didn't take more grace for you to be saved than
  • 00:09:06.691 --> 00:09:09.294
  • Grace for you to be saved than it took for me to be saved. and
  • 00:09:09.361 --> 00:09:11.229
  • It took for me to be saved. and i said, if you understand this,
  • 00:09:11.296 --> 00:09:13.064
  • I said, if you understand this, then you can just lay aside all
  • 00:09:13.131 --> 00:09:15.266
  • Then you can just lay aside all of this condemnation and guilt
  • 00:09:15.333 --> 00:09:17.602
  • Of this condemnation and guilt over what you have done. it is
  • 00:09:17.669 --> 00:09:19.638
  • Over what you have done. it is not these actions that are the
  • 00:09:19.704 --> 00:09:21.840
  • Not these actions that are the real problem. it's that root
  • 00:09:21.906 --> 00:09:23.675
  • Real problem. it's that root cause, the sinful nature that
  • 00:09:23.742 --> 00:09:26.211
  • Cause, the sinful nature that caused the action, that's
  • 00:09:26.277 --> 00:09:27.846
  • Caused the action, that's what jesus dealt with.
  • 00:09:27.912 --> 00:09:29.614
  • What jesus dealt with. and see, that's what
  • 00:09:29.681 --> 00:09:30.615
  • These verses are saying.
  • 00:09:30.682 --> 00:09:31.983
  • These verses are saying. it says, wherefore, as by one
  • 00:09:32.050 --> 00:09:34.252
  • It says, wherefore, as by one man sin entered into the world,
  • 00:09:34.319 --> 00:09:37.255
  • Man sin entered into the world, and death by sin; and so death
  • 00:09:37.322 --> 00:09:40.158
  • And death by sin; and so death passed upon all men, for
  • 00:09:40.225 --> 00:09:42.127
  • Passed upon all men, for that all have sinned.
  • 00:09:42.193 --> 00:09:44.029
  • And then in verse 13,
  • 00:09:44.095 --> 00:09:45.463
  • And then in verse 13, this is one of the most
  • 00:09:45.530 --> 00:09:46.564
  • This is one of the most radical statements in the
  • 00:09:46.631 --> 00:09:48.633
  • Radical statements in the entire bible based on our
  • 00:09:48.700 --> 00:09:50.669
  • Entire bible based on our religious concepts today. this
  • 00:09:50.735 --> 00:09:52.671
  • Religious concepts today. this will just... this will really
  • 00:09:52.737 --> 00:09:54.973
  • Undo your religious teachings if
  • 00:09:56.307 --> 00:09:58.710
  • Undo your religious teachings if you'll receive it, or it'll make
  • 00:09:58.777 --> 00:10:00.245
  • You'll receive it, or it'll make you mad at me, one of the
  • 00:10:00.311 --> 00:10:01.279
  • You mad at me, one of the two, but i'm not the one
  • 00:10:01.346 --> 00:10:02.213
  • Two, but i'm not the one that wrote this. paul's
  • 00:10:02.280 --> 00:10:03.615
  • That wrote this. paul's the one that wrote this.
  • 00:10:03.682 --> 00:10:04.649
  • In verse 13, it says, for
  • 00:10:04.716 --> 00:10:06.418
  • In verse 13, it says, for until the law sin was in the
  • 00:10:06.484 --> 00:10:08.720
  • Until the law sin was in the world: but sin is not imputed
  • 00:10:08.787 --> 00:10:11.790
  • World: but sin is not imputed when there is no law.
  • 00:10:11.856 --> 00:10:13.358
  • Now most people just
  • 00:10:15.260 --> 00:10:16.327
  • Now most people just look at this and think,
  • 00:10:16.394 --> 00:10:17.362
  • Look at this and think, well that doesn't seem so
  • 00:10:17.429 --> 00:10:18.263
  • Well that doesn't seem so radical to me. but if you stop
  • 00:10:18.329 --> 00:10:20.198
  • Radical to me. but if you stop and think about it, most of us
  • 00:10:20.265 --> 00:10:21.566
  • And think about it, most of us have been taught that the moment
  • 00:10:21.633 --> 00:10:23.568
  • Have been taught that the moment adam and eve sinned, that the
  • 00:10:23.635 --> 00:10:26.371
  • Adam and eve sinned, that the wrath of god came upon them. he
  • 00:10:26.438 --> 00:10:28.606
  • Wrath of god came upon them. he drove them out of the garden
  • 00:10:28.673 --> 00:10:30.742
  • Drove them out of the garden because they were such evil
  • 00:10:30.809 --> 00:10:32.377
  • Because they were such evil people, and here was holy god
  • 00:10:32.444 --> 00:10:34.245
  • People, and here was holy god and here was unholy people,
  • 00:10:34.312 --> 00:10:35.847
  • And here was unholy people, and god could not tolerate
  • 00:10:35.914 --> 00:10:37.916
  • And god could not tolerate unholiness. you... they couldn't
  • 00:10:37.982 --> 00:10:40.051
  • Unholiness. you... they couldn't dwell in his presence, and so
  • 00:10:40.118 --> 00:10:41.720
  • Dwell in his presence, and so god drove them out of the garden
  • 00:10:41.786 --> 00:10:44.255
  • God drove them out of the garden because they were so unholy. and
  • 00:10:44.322 --> 00:10:46.291
  • Because they were so unholy. and yet this verse is saying that
  • 00:10:46.357 --> 00:10:47.926
  • Yet this verse is saying that until the law that came nearly
  • 00:10:47.992 --> 00:10:50.695
  • Until the law that came nearly 2000 years after the fall of
  • 00:10:50.762 --> 00:10:53.465
  • 2000 years after the fall of adam and eve, and until the law
  • 00:10:53.531 --> 00:10:55.567
  • Adam and eve, and until the law that was given by moses, sin
  • 00:10:55.633 --> 00:10:57.902
  • That was given by moses, sin was in the world, but sin wasn't
  • 00:10:57.969 --> 00:11:00.505
  • Was in the world, but sin wasn't imputed where there is no law.
  • 00:11:00.572 --> 00:11:03.374
  • Imputed where there is no law. you know, the word impute is
  • 00:11:03.441 --> 00:11:04.642
  • You know, the word impute is a word that we don't use a lot
  • 00:11:04.709 --> 00:11:06.244
  • A word that we don't use a lot today, and so sometimes people
  • 00:11:06.311 --> 00:11:08.313
  • Today, and so sometimes people don't really think about this.
  • 00:11:08.379 --> 00:11:11.282
  • Don't really think about this. but the word impute is an
  • 00:11:11.349 --> 00:11:12.984
  • But the word impute is an accounting term, and it
  • 00:11:13.051 --> 00:11:14.652
  • Accounting term, and it literally means to record on
  • 00:11:14.719 --> 00:11:16.955
  • Literally means to record on the, you know, to put on the
  • 00:11:17.021 --> 00:11:18.022
  • The, you know, to put on the books, to record against you,
  • 00:11:18.089 --> 00:11:19.791
  • Books, to record against you, to hold against you. in the days
  • 00:11:19.858 --> 00:11:22.560
  • To hold against you. in the days when people you know had an
  • 00:11:22.627 --> 00:11:24.129
  • When people you know had an account at the grocery store or
  • 00:11:24.195 --> 00:11:26.064
  • Account at the grocery store or something, they would go and get
  • 00:11:26.131 --> 00:11:27.165
  • Something, they would go and get things, and they said, put that
  • 00:11:27.232 --> 00:11:28.266
  • Things, and they said, put that on my account, and then at the
  • 00:11:28.333 --> 00:11:30.068
  • On my account, and then at the end of the month you'd have
  • 00:11:30.135 --> 00:11:31.069
  • End of the month you'd have to settle up and pay your
  • 00:11:31.136 --> 00:11:32.971
  • To settle up and pay your bill. this is saying that god
  • 00:11:33.037 --> 00:11:35.039
  • Bill. this is saying that god didn't even record, he didn't
  • 00:11:35.106 --> 00:11:37.142
  • Didn't even record, he didn't even write down people's
  • 00:11:37.208 --> 00:11:39.410
  • Even write down people's transgressions until the time
  • 00:11:39.477 --> 00:11:41.846
  • Transgressions until the time that the law came. and yet
  • 00:11:41.913 --> 00:11:43.748
  • That the law came. and yet religion says that, no, the
  • 00:11:43.815 --> 00:11:45.683
  • Religion says that, no, the moment adam and eve sinned,
  • 00:11:45.750 --> 00:11:47.118
  • Moment adam and eve sinned, there was this instant break
  • 00:11:47.185 --> 00:11:49.187
  • There was this instant break between god and man, and that
  • 00:11:49.254 --> 00:11:51.556
  • Between god and man, and that the wrath of god came upon them,
  • 00:11:51.623 --> 00:11:53.491
  • The wrath of god came upon them, and he drove adam and eve out of
  • 00:11:53.558 --> 00:11:56.194
  • And he drove adam and eve out of the garden because a holy god
  • 00:11:56.261 --> 00:11:58.196
  • The garden because a holy god could not tolerate an unholy
  • 00:11:58.263 --> 00:12:00.031
  • Could not tolerate an unholy man. that's not what this verse
  • 00:12:00.098 --> 00:12:02.734
  • Man. that's not what this verse is saying, and that is not
  • 00:12:02.801 --> 00:12:04.569
  • Is saying, and that is not what really happened.
  • 00:12:04.636 --> 00:12:06.271
  • What really happened. let me just turn over...
  • 00:12:06.337 --> 00:12:06.805
  • I probably won't be able
  • 00:12:07.338 --> 00:12:08.406
  • To share all of this today,
  • 00:12:08.406 --> 00:12:09.941
  • But again that's another
  • 00:12:09.941 --> 00:12:10.942
  • Reason that you need to get
  • 00:12:10.942 --> 00:12:12.544
  • The book, because i... i just
  • 00:12:12.544 --> 00:12:15.113
  • Can't share all of these
  • 00:12:15.113 --> 00:12:16.247
  • Things in one broadcast.
  • 00:12:16.247 --> 00:12:19.851
  • So after adam and eve sinned
  • 00:12:19.918 --> 00:12:21.419
  • So after adam and eve sinned in the 3rd chapter of the
  • 00:12:21.486 --> 00:12:22.654
  • In the 3rd chapter of the book of genesis, the lord came
  • 00:12:22.720 --> 00:12:24.889
  • Book of genesis, the lord came and talked to them. and then
  • 00:12:24.956 --> 00:12:27.325
  • It says here in genesis, chapter
  • 00:12:27.392 --> 00:12:29.928
  • It says here in genesis, chapter 3, and in verse 22, it says, and
  • 00:12:29.994 --> 00:12:33.765
  • 3, and in verse 22, it says, and the lord god said, behold, the
  • 00:12:33.832 --> 00:12:36.501
  • The lord god said, behold, the man is become as one of us, to
  • 00:12:36.568 --> 00:12:38.069
  • Man is become as one of us, to know good and evil: and now,
  • 00:12:38.136 --> 00:12:39.470
  • Know good and evil: and now, lest he put forth his hand, and
  • 00:12:39.537 --> 00:12:41.039
  • Lest he put forth his hand, and take also of the tree of life,
  • 00:12:41.105 --> 00:12:43.107
  • Take also of the tree of life, and eat, and live forever:
  • 00:12:43.174 --> 00:12:44.843
  • And eat, and live forever: therefore the lord god sent
  • 00:12:44.909 --> 00:12:47.545
  • Therefore the lord god sent him forth from the garden of
  • 00:12:47.612 --> 00:12:49.347
  • Him forth from the garden of eden, to till the ground from
  • 00:12:49.414 --> 00:12:50.815
  • Eden, to till the ground from whence he was taken. that
  • 00:12:50.882 --> 00:12:52.383
  • Whence he was taken. that verse 23, says, therefore.
  • 00:12:52.450 --> 00:12:54.819
  • This is the reason god
  • 00:12:54.886 --> 00:12:56.487
  • This is the reason god sent adam and eve out of
  • 00:12:56.554 --> 00:12:58.656
  • Sent adam and eve out of the garden. it wasn't because
  • 00:12:58.723 --> 00:13:00.024
  • The garden. it wasn't because he was holy, and they were
  • 00:13:00.091 --> 00:13:01.326
  • He was holy, and they were unholy, and he wanted them out
  • 00:13:01.392 --> 00:13:03.428
  • Unholy, and he wanted them out of his sight, and he couldn't
  • 00:13:03.494 --> 00:13:04.629
  • Of his sight, and he couldn't tolerate them anymore. matter of
  • 00:13:04.696 --> 00:13:06.564
  • Tolerate them anymore. matter of fact, in the 4th chapter, you
  • 00:13:06.631 --> 00:13:08.399
  • Fact, in the 4th chapter, you find that god was still walking
  • 00:13:08.466 --> 00:13:10.268
  • Find that god was still walking and talking with not only
  • 00:13:10.335 --> 00:13:11.703
  • And talking with not only adam and eve but with their
  • 00:13:11.769 --> 00:13:12.904
  • Adam and eve but with their descendants, cain and abel.
  • 00:13:12.971 --> 00:13:14.639
  • Descendants, cain and abel. he was talking to them in an
  • 00:13:14.706 --> 00:13:16.107
  • He was talking to them in an audible voice. god did not
  • 00:13:16.174 --> 00:13:18.843
  • Audible voice. god did not drive man away from his
  • 00:13:18.910 --> 00:13:21.212
  • Drive man away from his presence. matter of fact,
  • 00:13:21.279 --> 00:13:22.747
  • In genesis, chapter 4, verse 16,
  • 00:13:22.814 --> 00:13:26.084
  • In genesis, chapter 4, verse 16, it says, and cain went out from
  • 00:13:26.150 --> 00:13:27.886
  • It says, and cain went out from the presence of the lord, and
  • 00:13:27.952 --> 00:13:29.954
  • The presence of the lord, and dwelt in the land of nod, on
  • 00:13:30.021 --> 00:13:31.623
  • Dwelt in the land of nod, on the east of eden. you can't
  • 00:13:31.689 --> 00:13:33.458
  • The east of eden. you can't leave something that you
  • 00:13:33.524 --> 00:13:34.792
  • Never had. the presence of god
  • 00:13:34.859 --> 00:13:37.595
  • Never had. the presence of god was still with adam and eve,
  • 00:13:37.662 --> 00:13:39.697
  • Was still with adam and eve, cain and abel. and when cain got
  • 00:13:39.764 --> 00:13:42.333
  • Cain and abel. and when cain got rebuked by god for killing his
  • 00:13:42.400 --> 00:13:44.369
  • Rebuked by god for killing his brother abel, cain left the
  • 00:13:44.435 --> 00:13:46.738
  • Brother abel, cain left the presence of god. god didn't walk
  • 00:13:46.804 --> 00:13:48.806
  • Presence of god. god didn't walk away from him. he walked away
  • 00:13:48.873 --> 00:13:50.775
  • Away from him. he walked away from god. this is completely
  • 00:13:50.842 --> 00:13:53.511
  • From god. this is completely different than what most people
  • 00:13:53.578 --> 00:13:55.346
  • Different than what most people think. why would god drive them
  • 00:13:55.413 --> 00:13:57.649
  • Think. why would god drive them out of the garden if he wasn't
  • 00:13:57.715 --> 00:13:59.317
  • Out of the garden if he wasn't mad at them? it was because he
  • 00:13:59.384 --> 00:14:01.052
  • Mad at them? it was because he loved them so much, he didn't
  • 00:14:01.119 --> 00:14:02.887
  • Loved them so much, he didn't want them to eat of this tree
  • 00:14:02.954 --> 00:14:04.622
  • Want them to eat of this tree of life and live forever in this
  • 00:14:04.689 --> 00:14:07.592
  • Of life and live forever in this fallen state. did you know god
  • 00:14:07.659 --> 00:14:10.662
  • Fallen state. did you know god did not intend for mankind to
  • 00:14:10.728 --> 00:14:12.830
  • Did not intend for mankind to die. death is a result of sin.
  • 00:14:12.897 --> 00:14:15.433
  • Romans, chapter 6, verse 23, the
  • 00:14:15.500 --> 00:14:17.835
  • Romans, chapter 6, verse 23, the wages of sin is death. death
  • 00:14:17.902 --> 00:14:21.873
  • Wages of sin is death. death came as a result of sin.
  • 00:14:21.940 --> 00:14:24.742
  • So sin is what caused
  • 00:14:24.809 --> 00:14:27.111
  • So sin is what caused death. that wasn't god's
  • 00:14:27.178 --> 00:14:28.313
  • Death. that wasn't god's original plan for us. but
  • 00:14:28.379 --> 00:14:30.581
  • Original plan for us. but once we had sinned, did you
  • 00:14:30.648 --> 00:14:32.850
  • Once we had sinned, did you know that death is actually
  • 00:14:32.917 --> 00:14:34.185
  • Know that death is actually a blessing. and i know that
  • 00:14:34.252 --> 00:14:36.354
  • A blessing. and i know that there's people watching this
  • 00:14:36.421 --> 00:14:37.588
  • There's people watching this that you've never thought this
  • 00:14:37.655 --> 00:14:38.823
  • That you've never thought this way. this sounds like blasphemy
  • 00:14:38.890 --> 00:14:41.125
  • Way. this sounds like blasphemy to you. how could you say that?
  • 00:14:41.192 --> 00:14:43.728
  • To you. how could you say that? death was not what god intended.
  • 00:14:43.795 --> 00:14:45.430
  • Death was not what god intended. it wasn't god... what god
  • 00:14:45.496 --> 00:14:46.864
  • It wasn't god... what god intended for sinless people, but
  • 00:14:46.931 --> 00:14:49.634
  • Intended for sinless people, but once we've sinned, death is
  • 00:14:49.701 --> 00:14:51.235
  • Once we've sinned, death is actually better than living
  • 00:14:51.302 --> 00:14:52.637
  • Actually better than living forever in a sinful world, in a
  • 00:14:52.704 --> 00:14:56.040
  • Forever in a sinful world, in a sinful body. boy, if you would
  • 00:14:56.107 --> 00:15:00.044
  • Sinful body. boy, if you would think about that, that's
  • 00:15:00.111 --> 00:15:01.913
  • Think about that, that's awesome. what if hitler could
  • 00:15:01.980 --> 00:15:05.249
  • Awesome. what if hitler could not die? what if hitler,
  • 00:15:05.316 --> 00:15:07.352
  • Not die? what if hitler, mussolini, stalin, genghis khan,
  • 00:15:07.418 --> 00:15:11.756
  • Mussolini, stalin, genghis khan, and on and on you could go.
  • 00:15:11.823 --> 00:15:12.957
  • And on and on you could go. pharaoh, and all of the evil
  • 00:15:13.024 --> 00:15:15.326
  • Pharaoh, and all of the evil people that have become infamous
  • 00:15:15.393 --> 00:15:17.528
  • People that have become infamous throughout history, what if they
  • 00:15:17.595 --> 00:15:18.896
  • Throughout history, what if they were still alive? what if all of
  • 00:15:18.963 --> 00:15:21.966
  • Were still alive? what if all of them were to get together? what
  • 00:15:22.033 --> 00:15:23.968
  • Them were to get together? what if over the millennia all of
  • 00:15:24.035 --> 00:15:26.237
  • If over the millennia all of these evil people were to
  • 00:15:26.304 --> 00:15:27.805
  • These evil people were to just come together and...
  • 00:15:27.872 --> 00:15:29.374
  • Just come together and... and consolidate all of their
  • 00:15:29.440 --> 00:15:31.376
  • And consolidate all of their anger and everything? it would
  • 00:15:31.442 --> 00:15:33.511
  • Anger and everything? it would be terrible to live in that
  • 00:15:33.578 --> 00:15:34.846
  • Be terrible to live in that situation. even though death was
  • 00:15:34.912 --> 00:15:37.148
  • Situation. even though death was not god's original purpose for
  • 00:15:37.215 --> 00:15:38.916
  • Not god's original purpose for mankind, for fallen mankind,
  • 00:15:38.983 --> 00:15:41.019
  • Mankind, for fallen mankind, death is actually a good thing.
  • 00:15:41.085 --> 00:15:42.754
  • Death is actually a good thing. it purges the human race of some
  • 00:15:42.820 --> 00:15:45.957
  • It purges the human race of some of the evil. people don't live
  • 00:15:46.024 --> 00:15:47.558
  • Of the evil. people don't live forever, and they're... they
  • 00:15:47.625 --> 00:15:49.427
  • Forever, and they're... they take their evil and they
  • 00:15:49.494 --> 00:15:50.561
  • Take their evil and they die with them. and even
  • 00:15:50.628 --> 00:15:52.530
  • Die with them. and even for those who know the lord,
  • 00:15:52.597 --> 00:15:54.465
  • We still are in a fallen world
  • 00:15:56.167 --> 00:15:58.102
  • We still are in a fallen world where there are evil people that
  • 00:15:58.169 --> 00:15:59.637
  • Where there are evil people that are doing terrible things. wars
  • 00:15:59.704 --> 00:16:01.539
  • Are doing terrible things. wars are happening. people are being
  • 00:16:01.606 --> 00:16:03.274
  • Are happening. people are being raped and murdered. there's
  • 00:16:03.341 --> 00:16:04.776
  • Raped and murdered. there's unjust. there's lying. there's
  • 00:16:04.842 --> 00:16:06.611
  • Unjust. there's lying. there's deceit. there's people angry at
  • 00:16:06.677 --> 00:16:09.447
  • Deceit. there's people angry at each other. on and on you could
  • 00:16:09.514 --> 00:16:11.649
  • Each other. on and on you could go just talking about the
  • 00:16:11.716 --> 00:16:12.917
  • Go just talking about the terrible things that exist. and
  • 00:16:12.984 --> 00:16:15.987
  • Terrible things that exist. and for those who accept jesus and
  • 00:16:16.054 --> 00:16:19.457
  • For those who accept jesus and get born again, god provided
  • 00:16:19.524 --> 00:16:21.759
  • Get born again, god provided something better for us that
  • 00:16:21.826 --> 00:16:23.561
  • Something better for us that can never come to its full
  • 00:16:23.628 --> 00:16:25.329
  • Can never come to its full completion in this physical
  • 00:16:25.396 --> 00:16:27.598
  • Completion in this physical life. we have to lay aside this
  • 00:16:27.665 --> 00:16:29.801
  • Life. we have to lay aside this body, and we are going to get a
  • 00:16:29.867 --> 00:16:31.135
  • Body, and we are going to get a glorified body that will never
  • 00:16:31.202 --> 00:16:33.304
  • Glorified body that will never be susceptible to sickness, to
  • 00:16:33.371 --> 00:16:35.139
  • Be susceptible to sickness, to sorrow, to pain. it says over in
  • 00:16:35.206 --> 00:16:37.542
  • Isaiah, chapter 65, i think it
  • 00:16:37.608 --> 00:16:40.178
  • Isaiah, chapter 65, i think it is, that the former things won't
  • 00:16:40.244 --> 00:16:42.580
  • Is, that the former things won't even come to mind. there will be
  • 00:16:42.647 --> 00:16:44.348
  • No more sorrow, no more death.
  • 00:16:44.415 --> 00:16:47.018
  • No more sorrow, no more death. for those who accept jesus,
  • 00:16:47.085 --> 00:16:49.153
  • For those who accept jesus, there is something better than
  • 00:16:49.220 --> 00:16:50.955
  • There is something better than living forever in this physical,
  • 00:16:51.022 --> 00:16:53.424
  • Living forever in this physical, sinful world in a body that is
  • 00:16:53.491 --> 00:16:56.160
  • Sinful world in a body that is subject to corruption. just
  • 00:16:56.227 --> 00:16:58.429
  • Subject to corruption. just think what it'd be like, people
  • 00:16:58.496 --> 00:16:59.864
  • Think what it'd be like, people that have pain in their body,
  • 00:16:59.931 --> 00:17:02.133
  • That have pain in their body, and if you could never escape
  • 00:17:02.200 --> 00:17:03.768
  • And if you could never escape that. now again, for those who
  • 00:17:03.835 --> 00:17:05.303
  • That. now again, for those who don't know the lord, they may
  • 00:17:05.369 --> 00:17:07.638
  • Don't know the lord, they may leave this physical body, and
  • 00:17:07.705 --> 00:17:09.173
  • Leave this physical body, and they may lose that physical
  • 00:17:09.240 --> 00:17:10.541
  • They may lose that physical pain, but then they're going to
  • 00:17:10.608 --> 00:17:11.509
  • Pain, but then they're going to be tormented forever in a... in
  • 00:17:11.576 --> 00:17:14.045
  • Be tormented forever in a... in a lake of fire. but for those of
  • 00:17:14.112 --> 00:17:16.647
  • A lake of fire. but for those of us who know the lord, we're
  • 00:17:16.714 --> 00:17:18.216
  • Us who know the lord, we're going to receive a glorified
  • 00:17:18.282 --> 00:17:19.417
  • Going to receive a glorified body that can never be sick.
  • 00:17:19.484 --> 00:17:21.252
  • Body that can never be sick. pain is going to end for us.
  • 00:17:21.319 --> 00:17:23.321
  • Pain is going to end for us. poverty will end for us. we are
  • 00:17:23.387 --> 00:17:25.256
  • Poverty will end for us. we are going to live in a mansion on
  • 00:17:25.323 --> 00:17:26.624
  • Going to live in a mansion on streets that are paved with
  • 00:17:26.691 --> 00:17:27.992
  • Streets that are paved with gold. there will be no more
  • 00:17:28.059 --> 00:17:29.794
  • Gold. there will be no more sorrow. there will be no more
  • 00:17:29.861 --> 00:17:32.263
  • Sorrow. there will be no more anger and hatred among people.
  • 00:17:32.330 --> 00:17:34.465
  • Anger and hatred among people. there will be no more hurt. all
  • 00:17:34.532 --> 00:17:37.902
  • There will be no more hurt. all of these things, god provided
  • 00:17:37.969 --> 00:17:39.237
  • Of these things, god provided something better for us. so the
  • 00:17:39.303 --> 00:17:40.938
  • Something better for us. so the reason he drove adam and eve out
  • 00:17:41.005 --> 00:17:42.640
  • Reason he drove adam and eve out of the garden, he didn't want
  • 00:17:42.707 --> 00:17:44.041
  • Of the garden, he didn't want them to eat of the tree of life,
  • 00:17:44.108 --> 00:17:46.777
  • Them to eat of the tree of life, which it's not explained in
  • 00:17:46.844 --> 00:17:48.613
  • Which it's not explained in scripture, but apparently this
  • 00:17:48.679 --> 00:17:50.081
  • Scripture, but apparently this would've given them so that this
  • 00:17:50.148 --> 00:17:52.049
  • Would've given them so that this physical body would've never
  • 00:17:52.116 --> 00:17:53.885
  • Physical body would've never died. they'd of never gotten
  • 00:17:53.951 --> 00:17:56.787
  • Died. they'd of never gotten decrepit, but they still would
  • 00:17:56.854 --> 00:17:58.556
  • Decrepit, but they still would have been subject to all of the
  • 00:17:58.623 --> 00:17:59.790
  • Have been subject to all of the physical, the emotional pain,
  • 00:17:59.857 --> 00:18:02.260
  • Physical, the emotional pain, things like this, all of the
  • 00:18:02.326 --> 00:18:03.427
  • Things like this, all of the ungodliness of other people.
  • 00:18:03.494 --> 00:18:05.196
  • Ungodliness of other people. they still would have had
  • 00:18:05.263 --> 00:18:06.164
  • They still would have had sickness racking their body. can
  • 00:18:06.230 --> 00:18:08.166
  • Sickness racking their body. can you imagine a person who's
  • 00:18:08.232 --> 00:18:09.600
  • You imagine a person who's quadriplegic just living forever
  • 00:18:09.667 --> 00:18:12.603
  • Quadriplegic just living forever in this physical body with no
  • 00:18:12.670 --> 00:18:14.372
  • In this physical body with no escape? if you know the lord,
  • 00:18:14.438 --> 00:18:16.541
  • Escape? if you know the lord, there is something much better
  • 00:18:16.607 --> 00:18:17.942
  • There is something much better awaiting us. and i know that
  • 00:18:18.009 --> 00:18:20.511
  • Awaiting us. and i know that most people don't think this
  • 00:18:20.578 --> 00:18:21.779
  • Most people don't think this way, and they just hate death so
  • 00:18:21.846 --> 00:18:24.415
  • Way, and they just hate death so much that they just think that
  • 00:18:24.482 --> 00:18:26.250
  • Much that they just think that it's terrible. well for a person
  • 00:18:26.317 --> 00:18:28.019
  • It's terrible. well for a person who doesn't know the lord, it is
  • 00:18:28.085 --> 00:18:30.054
  • Who doesn't know the lord, it is terrible, because that's the end
  • 00:18:30.121 --> 00:18:31.656
  • Terrible, because that's the end of your free will and your free
  • 00:18:31.722 --> 00:18:33.658
  • Of your free will and your free choice, and god will enforce the
  • 00:18:33.724 --> 00:18:36.260
  • Choice, and god will enforce the choices that you made in this
  • 00:18:36.327 --> 00:18:37.628
  • Choices that you made in this life, and you will spend an
  • 00:18:37.695 --> 00:18:38.796
  • Life, and you will spend an eternity separated from god and
  • 00:18:38.863 --> 00:18:41.599
  • Eternity separated from god and from all that's good. so for a
  • 00:18:41.666 --> 00:18:43.734
  • From all that's good. so for a person that doesn't know the
  • 00:18:43.801 --> 00:18:44.769
  • Person that doesn't know the lord, man, you need to repent.
  • 00:18:44.835 --> 00:18:46.804
  • Lord, man, you need to repent. you need to call us. you need to
  • 00:18:46.871 --> 00:18:48.372
  • You need to call us. you need to pray with someone. you need to
  • 00:18:48.439 --> 00:18:49.840
  • Pray with someone. you need to get born again. but for a person
  • 00:18:49.907 --> 00:18:52.143
  • Get born again. but for a person who's accepted salvation, death
  • 00:18:52.210 --> 00:18:54.612
  • Who's accepted salvation, death is actually something much
  • 00:18:54.679 --> 00:18:55.746
  • Is actually something much better. the apostle paul said in
  • 00:18:55.813 --> 00:18:58.115
  • Better. the apostle paul said in philippians, chapter 1, that he
  • 00:18:58.182 --> 00:18:59.517
  • Philippians, chapter 1, that he longed to be with the lord. for
  • 00:18:59.584 --> 00:19:01.152
  • Longed to be with the lord. for him to live was christ and to
  • 00:19:01.219 --> 00:19:02.987
  • Him to live was christ and to die was even better. and death
  • 00:19:03.054 --> 00:19:05.323
  • Die was even better. and death was such a great thing. it would
  • 00:19:05.389 --> 00:19:06.691
  • Was such a great thing. it would usher him into the presence
  • 00:19:06.757 --> 00:19:08.159
  • Usher him into the presence of the lord, so that he was
  • 00:19:08.226 --> 00:19:09.827
  • Of the lord, so that he was actually in a strait between
  • 00:19:09.894 --> 00:19:11.495
  • Actually in a strait between two. he was struggling to decide
  • 00:19:11.562 --> 00:19:13.297
  • Two. he was struggling to decide whether he should go and depart
  • 00:19:13.364 --> 00:19:15.032
  • Whether he should go and depart be with the lord, which was
  • 00:19:15.099 --> 00:19:16.367
  • Be with the lord, which was far better, or it was necessary
  • 00:19:16.434 --> 00:19:18.636
  • Far better, or it was necessary for him to stay here and
  • 00:19:18.703 --> 00:19:19.704
  • For him to stay here and minister to people. if you get
  • 00:19:19.770 --> 00:19:21.672
  • Minister to people. if you get the right attitude, death is not
  • 00:19:21.739 --> 00:19:23.874
  • The right attitude, death is not a terrible thing for the
  • 00:19:23.941 --> 00:19:25.409
  • A terrible thing for the believer. for an unbeliever,
  • 00:19:25.476 --> 00:19:27.044
  • Believer. for an unbeliever, it's terrible. but for the
  • 00:19:27.111 --> 00:19:28.846
  • It's terrible. but for the believer, you're being ushered
  • 00:19:28.913 --> 00:19:30.514
  • Believer, you're being ushered into something better. and
  • 00:19:30.581 --> 00:19:32.817
  • Into something better. and so that's the reason that god
  • 00:19:32.883 --> 00:19:34.452
  • So that's the reason that god drove adam and eve out of the
  • 00:19:34.518 --> 00:19:36.120
  • Drove adam and eve out of the garden, not because he couldn't
  • 00:19:36.187 --> 00:19:37.588
  • Garden, not because he couldn't stand them, because in the 4th
  • 00:19:37.655 --> 00:19:39.657
  • Stand them, because in the 4th chapter he was still walking and
  • 00:19:39.724 --> 00:19:41.092
  • Chapter he was still walking and talking with them. he was still
  • 00:19:41.158 --> 00:19:42.326
  • Talking with them. he was still fellowshipping with them. and
  • 00:19:42.393 --> 00:19:43.995
  • Fellowshipping with them. and cain left the presence of god.
  • 00:19:44.061 --> 00:19:46.264
  • Cain left the presence of god. god was still present with
  • 00:19:46.330 --> 00:19:47.732
  • God was still present with them and talking to them in an
  • 00:19:47.798 --> 00:19:49.000
  • Them and talking to them in an audible voice. he did not drive
  • 00:19:49.066 --> 00:19:51.569
  • Audible voice. he did not drive them away from his presence. he
  • 00:19:51.636 --> 00:19:53.671
  • Them away from his presence. he even made a coat of animal skin
  • 00:19:53.738 --> 00:19:56.507
  • Even made a coat of animal skin and covered their nakedness much
  • 00:19:56.574 --> 00:19:58.442
  • And covered their nakedness much better than their little fig
  • 00:19:58.509 --> 00:19:59.844
  • Better than their little fig leaf aprons that they built
  • 00:19:59.910 --> 00:20:02.313
  • Leaf aprons that they built were. god did not forsake them.
  • 00:20:02.380 --> 00:20:05.616
  • Were. god did not forsake them. he didn't drive them out of the
  • 00:20:05.683 --> 00:20:08.052
  • He didn't drive them out of the garden out of anger. matter
  • 00:20:08.119 --> 00:20:10.087
  • Garden out of anger. matter of fact, you go back to
  • 00:20:10.154 --> 00:20:11.188
  • This verse we were using
  • 00:20:11.255 --> 00:20:12.323
  • This verse we were using in romans, chapter 5, until
  • 00:20:12.390 --> 00:20:13.991
  • In romans, chapter 5, until the law sin was in the world:
  • 00:20:14.058 --> 00:20:15.693
  • The law sin was in the world: but sin is not imputed when
  • 00:20:15.760 --> 00:20:18.562
  • But sin is not imputed when there is no law. god was not
  • 00:20:18.629 --> 00:20:20.865
  • Imputing their sin unto
  • 00:20:20.931 --> 00:20:23.067
  • Imputing their sin unto them. now, there were
  • 00:20:23.134 --> 00:20:23.868
  • Them. now, there were consequences, and god did
  • 00:20:23.934 --> 00:20:26.704
  • Consequences, and god did some things, but he did it for
  • 00:20:26.771 --> 00:20:27.905
  • Some things, but he did it for their own protection. he drove
  • 00:20:27.972 --> 00:20:29.707
  • Their own protection. he drove them out of the garden so that
  • 00:20:29.774 --> 00:20:30.941
  • Them out of the garden so that they wouldn't eat of this tree
  • 00:20:31.008 --> 00:20:32.143
  • They wouldn't eat of this tree and live forever in that sinful,
  • 00:20:32.209 --> 00:20:33.878
  • And live forever in that sinful, fallen state in a fallen world.
  • 00:20:33.944 --> 00:20:36.247
  • Fallen state in a fallen world. there were consequences, but
  • 00:20:36.314 --> 00:20:37.748
  • There were consequences, but god was not punishing them and
  • 00:20:37.815 --> 00:20:40.251
  • God was not punishing them and imputing their sins unto them
  • 00:20:40.318 --> 00:20:42.586
  • Imputing their sins unto them until the law came. if you've
  • 00:20:42.653 --> 00:20:47.591
  • Until the law came. if you've followed what i've said today,
  • 00:20:47.658 --> 00:20:49.927
  • Followed what i've said today, this has probably raised as many
  • 00:20:49.994 --> 00:20:53.097
  • This has probably raised as many questions as it's answered them.
  • 00:20:53.164 --> 00:20:54.832
  • And i do have answers for
  • 00:20:55.399 --> 00:20:57.034
  • Them, and i'm going to continue
  • 00:20:57.034 --> 00:20:58.102
  • To talk about this, but i just
  • 00:20:58.102 --> 00:20:59.570
  • Can't tell you everything i know
  • 00:20:59.570 --> 00:21:00.971
  • In one 30-minute broadcast.
  • 00:21:00.971 --> 00:21:02.940
  • That's the reason we're
  • 00:21:02.940 --> 00:21:03.741
  • Encouraging you to please get
  • 00:21:03.741 --> 00:21:05.042
  • These materials. but if you
  • 00:21:05.042 --> 00:21:06.811
  • Could understand this, this
  • 00:21:06.877 --> 00:21:07.878
  • Could understand this, this will change the entire
  • 00:21:07.945 --> 00:21:09.714
  • Will change the entire way you look at god.
  • 00:21:09.780 --> 00:21:11.682
  • God is a god of love. 1
  • 00:21:11.749 --> 00:21:13.784
  • God is a god of love. 1 john 4:8 and 16, says, god is
  • 00:21:13.851 --> 00:21:17.254
  • John 4:8 and 16, says, god is love. that is his core nature.
  • 00:21:17.321 --> 00:21:20.157
  • God is a gracious god. and yet
  • 00:21:20.224 --> 00:21:22.460
  • God is a gracious god. and yet people see something like jesus
  • 00:21:22.526 --> 00:21:24.962
  • People see something like jesus or god driving adam and eve out
  • 00:21:25.029 --> 00:21:27.598
  • Or god driving adam and eve out of the garden, and they just
  • 00:21:27.665 --> 00:21:28.899
  • Of the garden, and they just interpret this as nothing but
  • 00:21:28.966 --> 00:21:32.336
  • Interpret this as nothing but rejection and punishment and
  • 00:21:32.403 --> 00:21:34.638
  • Rejection and punishment and anger upon them. it was just the
  • 00:21:34.705 --> 00:21:36.941
  • Anger upon them. it was just the opposite, it was love. it was
  • 00:21:37.007 --> 00:21:39.777
  • Opposite, it was love. it was love for them that he drove
  • 00:21:39.844 --> 00:21:41.379
  • Love for them that he drove them out. and yes, from their
  • 00:21:41.445 --> 00:21:43.447
  • Them out. and yes, from their perspective, they may have
  • 00:21:43.514 --> 00:21:45.049
  • Perspective, they may have looked at it as, oh the garden
  • 00:21:45.116 --> 00:21:46.517
  • Looked at it as, oh the garden was wonderful, and now here i'm
  • 00:21:46.584 --> 00:21:48.052
  • Was wonderful, and now here i'm out and i'm having to till the
  • 00:21:48.119 --> 00:21:49.353
  • Out and i'm having to till the soil and do all this work. and
  • 00:21:49.420 --> 00:21:51.222
  • Soil and do all this work. and they may have interpreted it
  • 00:21:51.288 --> 00:21:52.790
  • They may have interpreted it incorrectly. but the reason god
  • 00:21:52.857 --> 00:21:55.126
  • Incorrectly. but the reason god did it, based on scripture here,
  • 00:21:55.192 --> 00:21:56.994
  • Did it, based on scripture here, he was not imputing their sins
  • 00:21:57.061 --> 00:21:58.662
  • He was not imputing their sins unto them., he was actually
  • 00:21:58.729 --> 00:21:59.964
  • Unto them., he was actually protecting them. he had
  • 00:22:00.030 --> 00:22:01.665
  • Protecting them. he had something better planned than
  • 00:22:01.732 --> 00:22:04.435
  • Something better planned than men just living forever and
  • 00:22:04.502 --> 00:22:06.937
  • Men just living forever and never able to die and just being
  • 00:22:07.004 --> 00:22:09.206
  • Never able to die and just being subject to all of the hurt and
  • 00:22:09.273 --> 00:22:10.941
  • Subject to all of the hurt and the pain and the anger and the
  • 00:22:11.008 --> 00:22:13.043
  • The pain and the anger and the emotional trauma and stuff like
  • 00:22:13.110 --> 00:22:15.379
  • Emotional trauma and stuff like that. he had something better.
  • 00:22:15.446 --> 00:22:17.348
  • That. he had something better. this was motivated out of love.
  • 00:22:17.415 --> 00:22:19.383
  • This was motivated out of love. this was not god's punishment
  • 00:22:19.450 --> 00:22:21.786
  • This was not god's punishment upon them. it was actually
  • 00:22:21.852 --> 00:22:23.120
  • Upon them. it was actually god protecting them. praise
  • 00:22:23.187 --> 00:22:26.690
  • God protecting them. praise god. man, i tell you, that is
  • 00:22:26.757 --> 00:22:29.593
  • God. man, i tell you, that is awesome. if you've understood
  • 00:22:29.660 --> 00:22:31.595
  • Awesome. if you've understood what i've said, this is...
  • 00:22:31.662 --> 00:22:32.963
  • What i've said, this is... this will just radically,
  • 00:22:33.030 --> 00:22:34.999
  • This will just radically, radically change the
  • 00:22:35.065 --> 00:22:37.001
  • Radically change the way that you view god.
  • 00:22:37.067 --> 00:22:37.902
  • And this is the true nature
  • 00:22:38.502 --> 00:22:40.771
  • Of god. i'm laying a foundation,
  • 00:22:40.771 --> 00:22:43.407
  • And i'm going to continue to go
  • 00:22:43.407 --> 00:22:44.708
  • Deeper into this, but this book
  • 00:22:44.708 --> 00:22:46.243
  • Goes into more detail than what
  • 00:22:46.243 --> 00:22:48.245
  • I'm able to do in any one of
  • 00:22:48.245 --> 00:22:49.680
  • These 30-minute broadcasts. so
  • 00:22:49.680 --> 00:22:51.182
  • We're asking for a donation of
  • 00:22:51.182 --> 00:22:53.284
  • Any amount for this 150-page
  • 00:22:53.284 --> 00:22:55.386
  • Book, and i promise you this
  • 00:22:55.386 --> 00:22:56.654
  • Would really, really help you
  • 00:22:56.654 --> 00:22:58.689
  • To understand the true nature
  • 00:22:58.689 --> 00:23:00.391
  • And character of god. so we're
  • 00:23:00.391 --> 00:23:02.126
  • Asking for a donation of any
  • 00:23:02.126 --> 00:23:03.594
  • Amount. we'll put out probably
  • 00:23:03.594 --> 00:23:04.762
  • 50,000 of these. my partners
  • 00:23:04.762 --> 00:23:07.364
  • Have enabled me to do that. they
  • 00:23:07.364 --> 00:23:09.433
  • Enabled me to make all of our
  • 00:23:09.433 --> 00:23:11.068
  • Product available to people, but
  • 00:23:11.068 --> 00:23:12.903
  • If you could not or would not
  • 00:23:12.903 --> 00:23:14.405
  • Send anything, we'll send you
  • 00:23:14.405 --> 00:23:15.739
  • This little booklet that is a
  • 00:23:15.739 --> 00:23:17.741
  • 50-page summary of that, free of
  • 00:23:17.741 --> 00:23:20.077
  • Charge. and then we have dvds,
  • 00:23:20.077 --> 00:23:22.179
  • Cds, and a usb, and this will go
  • 00:23:22.179 --> 00:23:26.116
  • Into a lot more detail. and so i
  • 00:23:26.116 --> 00:23:28.319
  • Encourage you to listen to our
  • 00:23:28.319 --> 00:23:29.653
  • Announcer. and this usb will
  • 00:23:29.653 --> 00:23:32.723
  • Have the audio and the video on
  • 00:23:32.723 --> 00:23:34.758
  • It. our announcer will give you
  • 00:23:34.758 --> 00:23:36.360
  • All of the information about
  • 00:23:36.360 --> 00:23:37.962
  • This. and please get this. i
  • 00:23:37.962 --> 00:23:39.864
  • Promise you this teaching
  • 00:23:39.864 --> 00:23:41.198
  • Would change your life.
  • 00:23:41.198 --> 00:23:43.968
  • >> andrew is offering his
  • 00:23:44.034 --> 00:23:45.369
  • Booklet introduction to the true
  • 00:23:45.369 --> 00:23:47.705
  • Nature of god as his free gift
  • 00:23:47.705 --> 00:23:50.074
  • To you today. this offer is
  • 00:23:50.074 --> 00:23:52.009
  • Limited to one free booklet
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  • Per household and is available
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  • In the us, uk, canada and
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  • Australia. contact us today
  • 00:23:58.716 --> 00:24:00.951
  • To receive your free booklet.
  • 00:24:00.951 --> 00:24:03.053
  • Andrew's complete series. the
  • 00:24:03.053 --> 00:24:05.189
  • True nature of god is available
  • 00:24:05.189 --> 00:24:07.491
  • As a book, as a newly updated cd
  • 00:24:07.491 --> 00:24:10.261
  • And dvd album, or as a usb made
  • 00:24:10.261 --> 00:24:13.564
  • From our daily television
  • 00:24:13.564 --> 00:24:14.899
  • Broadcast. each of these
  • 00:24:14.899 --> 00:24:16.867
  • Valuable resources are available
  • 00:24:16.867 --> 00:24:19.270
  • For a gift of any amount. when
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  • You contact us. go to awmi.net
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  • To see all the ways you can get
  • 00:24:24.975 --> 00:24:26.710
  • These products. while there,
  • 00:24:26.710 --> 00:24:28.546
  • You can discover more product
  • 00:24:28.546 --> 00:24:30.347
  • Details and download additional
  • 00:24:30.347 --> 00:24:32.783
  • Free resources. you can also
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  • Order resources or receive
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  • Prayer by calling our helpline
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  • At 719-635-1111. our helpline is
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  • Open 24 hours a day, seven days
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  • A week. to write us, use the
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  • Address on your screen. we
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  • Appreciate your generosity and
  • 00:24:51.135 --> 00:24:53.103
  • Hope to hear from you today.
  • 00:24:53.103 --> 00:24:56.607
  • >> we now have two of our
  • 00:24:56.674 --> 00:24:58.208
  • Student dorms finished, one for
  • 00:24:58.208 --> 00:25:00.144
  • Men and one for women. and i
  • 00:25:00.144 --> 00:25:01.812
  • Would like to encourage you,
  • 00:25:01.812 --> 00:25:03.180
  • If you want to come and be a
  • 00:25:03.180 --> 00:25:04.515
  • Part of charis bible college and
  • 00:25:04.515 --> 00:25:06.250
  • Live on campus. this is a great
  • 00:25:06.250 --> 00:25:08.352
  • Way to do it. so we've got
  • 00:25:08.352 --> 00:25:09.587
  • Information there on the screen.
  • 00:25:09.587 --> 00:25:11.055
  • Please check it out and come
  • 00:25:11.055 --> 00:25:13.123
  • Join us in one of our student
  • 00:25:13.123 --> 00:25:14.925
  • Dorms for charis bible college.
  • 00:25:14.925 --> 00:25:17.928
  • >> you say in the name of
  • 00:25:17.995 --> 00:25:19.096
  • Jesus, i'm not going by what i
  • 00:25:19.096 --> 00:25:20.664
  • See. i go by what the word of
  • 00:25:20.664 --> 00:25:22.166
  • God says. there's more than just
  • 00:25:22.166 --> 00:25:23.834
  • This physical realm. there's
  • 00:25:23.834 --> 00:25:25.135
  • Also a spiritual realm. i don't
  • 00:25:25.135 --> 00:25:27.037
  • Care what this looks like. i
  • 00:25:27.037 --> 00:25:29.139
  • Know what god's word says.
  • 00:25:29.139 --> 00:25:31.008
  • >> i was told that my life
  • 00:25:31.008 --> 00:25:32.009
  • Would be one of pain and
  • 00:25:32.009 --> 00:25:33.811
  • Isolation, and that freedom
  • 00:25:33.811 --> 00:25:35.713
  • Wasn't even to be hoped for.
  • 00:25:35.713 --> 00:25:37.247
  • >> i was told i was always
  • 00:25:37.247 --> 00:25:38.582
  • Going to be in a wheelchair.
  • 00:25:38.582 --> 00:25:39.850
  • >> i was given three months to
  • 00:25:39.850 --> 00:25:41.552
  • Live before total heart failure.
  • 00:25:41.552 --> 00:25:44.021
  • >> hi, i'm julieann hartman from
  • 00:25:44.088 --> 00:25:45.723
  • Los angeles, california, and i
  • 00:25:45.723 --> 00:25:47.858
  • Was told that i would never
  • 00:25:47.858 --> 00:25:49.193
  • Recover from fibromyalgia. i was
  • 00:25:49.193 --> 00:25:51.662
  • In and out of emergency rooms
  • 00:25:51.662 --> 00:25:53.330
  • And spent over $300,000
  • 00:25:53.330 --> 00:25:55.799
  • Searching for a cure, to no
  • 00:25:55.866 --> 00:25:58.068
  • Avail. i was just about to give
  • 00:25:58.068 --> 00:26:00.404
  • Up when i discovered andrew
  • 00:26:00.404 --> 00:26:01.972
  • Wommack on television, and
  • 00:26:01.972 --> 00:26:04.041
  • Andrew showed me for the first
  • 00:26:04.041 --> 00:26:05.643
  • Time that by the stripes of
  • 00:26:05.643 --> 00:26:07.444
  • Jesus, i was already healed. in
  • 00:26:07.444 --> 00:26:11.281
  • A matter of weeks, i received my
  • 00:26:11.281 --> 00:26:13.484
  • Healing after listening to all
  • 00:26:13.484 --> 00:26:15.919
  • Of the teachings made available
  • 00:26:15.919 --> 00:26:17.554
  • Online. and today, ten years
  • 00:26:17.554 --> 00:26:19.923
  • Later, i'm still walking in my
  • 00:26:19.923 --> 00:26:21.825
  • Healing, and i'm not alone.
  • 00:26:21.825 --> 00:26:23.994
  • >> i was healed of fibromyalgia
  • 00:26:23.994 --> 00:26:25.562
  • And environmental illness.
  • 00:26:25.562 --> 00:26:27.364
  • >> i was healed
  • 00:26:27.431 --> 00:26:28.265
  • Of lyme disease.
  • 00:26:28.265 --> 00:26:30.401
  • >> i was healed of lupus
  • 00:26:30.401 --> 00:26:32.202
  • And heart failure.
  • 00:26:32.202 --> 00:26:52.222
  • >> hello, i'm andrew wommack
  • 00:26:55.826 --> 00:26:56.994
  • And i want to let you know that
  • 00:26:56.994 --> 00:26:58.295
  • We are now broadcasting in
  • 00:26:58.295 --> 00:27:00.164
  • Spanish on tbn station in
  • 00:27:00.164 --> 00:27:02.666
  • Enlace. and it is a broadcast
  • 00:27:02.666 --> 00:27:05.936
  • That i've been giving in 22
  • 00:27:05.936 --> 00:27:08.105
  • Years in english, but this is
  • 00:27:08.105 --> 00:27:09.873
  • Our first foray into the spanish
  • 00:27:09.873 --> 00:27:12.009
  • Network, and i really believe
  • 00:27:12.009 --> 00:27:13.711
  • It's going to make a difference.
  • 00:27:13.711 --> 00:27:15.112
  • We'll be broadcasting at 3:30 pm
  • 00:27:15.112 --> 00:27:18.048
  • Eastern time, monday through
  • 00:27:18.048 --> 00:27:19.550
  • Friday on tbn enlace.
  • 00:27:19.550 --> 00:27:19.550