Robert Jeffress - Meat Market Christianity

May 14, 2025 | S25:E230

Pathway to Victory offers a practical application of God’s Word to everyday life through the clear, biblical teaching of Pastor Jeffress.

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Dr. Robert Jeffress | Robert Jeffress - Meat Market Christianity | May 14, 2025
  • ♪ music ♪
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  • [announcer] from the pulpit
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  • Of the first baptist church of dallas, texas,
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  • This is "pathway to victory" with dr. robert jeffress.
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  • Hi, i'm robert jeffress,
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  • And welcome again to "pathway to victory."
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  • For the most part, the bible clearly states the difference
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  • Between right and wrong.
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  • But in some situations, it's hard to find a definite answer.
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  • For example, is it permissible for christians
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  • To go out to a bar and drink,
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  • Or can christians watch movies or television shows
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  • With explicit content?
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  • Well, today i'm going to share
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  • An important biblical principle
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  • For navigating the gray areas of life.
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  • My message is titled, "meet market christianity,"
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  • On today's edition of "pathway to victory."
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  • ♪ music ♪
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  • [announcer] think about a child in your life
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  • Who needs to put their faith in jesus.
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  • How do you explain the gospel to them
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  • In a way they can understand?
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  • In "the gift: the gospel for children,"
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  • Dr. robert jeffress presents the gospel message
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  • In a way that's clear and engaging.
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  • The book also includes a salvation prayer
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  • For you to pray with your child or grandchild.
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  • Give your child the most important gift
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  • They'll ever receive,
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  • The opportunity to begin a relationship with jesus christ.
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  • Request your copy of "the gift" at ptv.org.
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  • ♪ music ♪
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  • Well, i remember it like it were yesterday.
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  • I was 16 years old.
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  • I was seated right out there in the middle somewhere
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  • During a sunday evening service.
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  • After the service was over, people were standing around,
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  • Milling around, talking like they will tonight.
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  • And while we were just standing there,
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  • Everybody talking with one another,
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  • The mother of a girl in our youth group came up to me
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  • And we started chatting.
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  • And mom's still here in the church.
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  • And she said, "robert, my daughter,
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  • Went to a movie last night,
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  • And she was just horribly offended
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  • At the language in that movie."
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  • And i remember thinking to myself,
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  • "well, why is she telling me this?"
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  • Maybe it's because i'm so spiritual,
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  • She just thought i would want to know about this.
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  • So i thought...
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  • So, after she made that comment,
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  • I took the bait and i asked her the question,
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  • I said, "well, why did your daughter
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  • Go to that movie in the first place?"
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  • She said, "well, a couple nights ago,
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  • She was driving by the theater
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  • And she saw you and your date standing in line
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  • To go see that movie."
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  • And she said to herself,
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  • "if robert jeffress can go to that movie,
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  • It must be an okay movie for me to go to."
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  • I remember crawling under that pew right there in the middle
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  • Wanting to hide.
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  • Now, i want to be quick to say this wasn't some x-rated movie.
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  • It was a comedy.
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  • It still appears on the disney channel,
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  • You know, 40 years later.
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  • The language certainly had some questionable things in it,
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  • But that night made an impact on me.
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  • It reminded me of a truth that,
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  • While i don't always act on, i always remember,
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  • And that is, what we do does impact other people.
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  • As john donne said, "no, christian..."
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  • He really said,
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  • "no man is an island to himself."
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  • I would paraphrase it,
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  • "no, christian is an island unto himself."
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  • And that's really the theme of the passage
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  • That we're going to look at tonight,
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  • What we do impacts other people.
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  • If you have your bibles,
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  • Turn to i corinthians chapter eight.
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  • Now remember, i corinthians is a book
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  • That is a list of answers to questions
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  • The corinthians had about a variety of topics.
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  • The last several weeks,
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  • We looked at what paul said about being single,
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  • What about being married,
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  • What about divorce, what about remarriage?
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  • Those were some of the questions.
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  • In future weeks, we'll see what did paul say
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  • About the role of women in the church,
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  • What about the gift of tongues,
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  • What about spiritual gifts,
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  • And an assortment of other topics.
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  • But tonight, he introduces a new topic,
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  • And it's beginning in verse one of chapter eight.
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  • "now concerning things sacrificed to idols."
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  • That's four words in english, one word in greek.
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  • It talks about meat that had been sacrificed to idols.
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  • We know that we all have knowledge.
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  • Paul says, "i'm going to take up
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  • This very controversial subject of eating meat
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  • That had one time been sacrificed to idols."
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  • Now, a little background will help you understand
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  • The controversy here.
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  • The city of corinth was noted for many things,
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  • The olympic-sized stadium outside the city,
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  • For being a seaport town, for its sexual immorality.
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  • But it was most known for the worship of idols.
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  • You know, the greeks and the romans had gods,
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  • They had idols for everything under heaven.
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  • In fact, it was said about the greeks,
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  • There are more gods than men in the city of athens.
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  • And so idol worship was a very, very common thing.
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  • And so the greeks and the romans
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  • Would sacrifice to their many idols.
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  • William barkley points out that these corinthians
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  • Were not only polytheistic, they believed in many gods,
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  • They were also polydemonistic,
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  • They believed in a multitude of demons.
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  • Now, we believe in demons too.
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  • Paul talked about demons, but these corinthians
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  • Did not have a biblical understanding of demons.
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  • They believed that the way demons entered into a person
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  • Was through the food that they ate.
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  • And so in order to pacify the gods,
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  • These pagan worshipers would take meat
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  • And they would offer it to their various idols.
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  • You'd offer this meat and it would pacify the idols,
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  • It would cleanse of demons and so forth.
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  • And what would happen would be,
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  • Charles hodge points this out,
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  • That the meat would be divided into three portions.
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  • One third of it would be consumed by the fire.
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  • The other third of it, the consumer would take home.
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  • He could eat it,
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  • But he would have to eat it in the house,
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  • Or he would have to eat it
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  • Within the confines of the temple.
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  • But the other third was given to the priest.
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  • And this priest, of course, think about it,
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  • If everybody did that with a priest,
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  • The priest would have this mound of meat,
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  • You know, that he would have,
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  • And so he couldn't eat all of it.
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  • And so there was a shop set up within the temple grounds
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  • Where you would purchase meat that the priest had
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  • That had been sacrificed to idols.
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  • Now, this meat was very, very desired meat.
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  • I mean, think about it.
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  • It could have a wrapping around it,
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  • "no cholesterol, no demons," you know?
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  • I mean, it was meat that had been sanctified,
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  • It had been free, it had been cleansed of the demons.
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  • Now, the real question was, even though the bible
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  • Doesn't specifically address this issue,
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  • Is it okay to eat meat that had been offered to an idol?
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  • Now, i realized that's not a burning issue
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  • In the church today.
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  • You don't go into albertsons
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  • And see a section in the meat department,
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  • Meat that had been offered to idols,
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  • And wonder, "should i or shouldn't i?"
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  • And so i was sitting here thinking this week
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  • As i was preparing this message,
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  • What are some comparable issues today
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  • That the church debates?
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  • Things that the bible doesn't specifically talk about,
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  • But christians tend to have strong feelings about
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  • One way or the other.
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  • So...
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  • Let me get my bag of sin here.
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  • (congregants laughing)
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  • Now, i thought, you know, one issue would be drinking.
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  • Here's a can of bud light here.
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  • What does the bible have to say about drinking?
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  • Is it right or is it wrong for a christian to drink?
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  • Now, i know some of you are shocked
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  • That i would bring a can of beer into the church
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  • Or that i would set it on the sacred desk here.
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  • (congregants laughing)
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  • The whirring sound you hear right now,
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  • That's some of the graves spinning out in the cemetery
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  • Out at sparkman hillcrest right now.
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  • (congregants laughing)
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  • "can't believe he did that."
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  • "he put a can of beer right here on the sanctuary,
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  • On the pulpit."
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  • Is it right for a christian to drink or not?
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  • Now, you know, some people say,
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  • "i can't believe he did that."
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  • Other people would say, "what's the big deal?"
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  • We know that, you know, jesus first miracle at cana,
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  • The wedding feast at cana,
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  • Was turning water into what?
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  • It wasn't grape juice.
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  • Welch's grape juice.
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  • He turned the water into wine, to an alcoholic beverage.
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  • Is there anything really sinful about this beer?
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  • I brought this in here for a purpose
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  • Because what i'm trying to do is duplicate the controversy
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  • That was brewing, pardon the pun,
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  • In the church at corinth about these questionable things.
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  • And so i'm going to leave this beer right here.
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  • And as we work through i corinthians eight
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  • And talk about meat that had been sacrificed to idol,
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  • I want you to substitute beer for meat, okay?
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  • Or substitute some other questionable practice.
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  • The lottery, celebrating, halloween,
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  • All of these things, dancing,
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  • That christians debate about.
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  • What does the bible have to say about those things?
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  • Well, let's look and see what the text tells us
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  • About these questionable areas
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  • Of behavior in the christian life.
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  • Now, again, we know the bible says clear in ephesians 5:18,
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  • "do not be drunk with wine but be filled with the spirit."
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  • We're not talking about getting drunk.
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  • That's obviously prohibited in scripture.
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  • What we're talking about is the occasional glass of wine.
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  • We're talking about drinking occasionally.
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  • What does the bible say about that
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  • Or any of these questionable issues?
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  • How do we decide what is right and wrong?
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  • Now, the more mature christians in the church at corinth
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  • Would say there's nothing wrong with it.
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  • The new christians would say,
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  • "how could you ever think about doing something like this?"
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  • Now, had i been paul addressing this topic,
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  • Here's what i would've done.
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  • I would've addressed the younger christians in the church.
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  • I would've said, "you know what?
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  • You all need to grow up and realize
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  • That you've got freedom in christ,
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  • That there is nothing wrong about eating meat
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  • That had been offered to an idol."
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  • But that's why god didn't have me write i corinthians, okay?
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  • Paul, instead of addressing the younger christians,
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  • He addresses the more mature christians
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  • To tell them how they should gauge their behavior
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  • In light of younger christians.
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  • And here is the theme of i corinthians eight.
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  • He said, "mature christians should limit their freedom
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  • For the sake of immature christians."
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  • He says, "out of love, mature christians have the obligation
  • 00:10:32.621 --> 00:10:36.559
  • To limit their freedom for the sake of immature christians."
  • 00:10:36.559 --> 00:10:40.463
  • My freedom in christ stops when it hurts another believer.
  • 00:10:40.463 --> 00:10:45.735
  • And that is the theme
  • 00:10:46.235 --> 00:10:47.636
  • Of the passage we're going to look at tonight.
  • 00:10:47.636 --> 00:10:49.839
  • Now, the way paul structures this very short chapter is,
  • 00:10:49.839 --> 00:10:53.509
  • He talks to the more mature christians
  • 00:10:53.509 --> 00:10:55.411
  • And he uses their arguments for why they think it's okay
  • 00:10:55.411 --> 00:10:59.081
  • To use or eat meat that had been offered to an idol.
  • 00:10:59.081 --> 00:11:01.617
  • And he refutes the two arguments that they were using
  • 00:11:01.617 --> 00:11:04.520
  • To say, "there's no big deal about eating this meat."
  • 00:11:04.520 --> 00:11:07.623
  • And notice the two arguments.
  • 00:11:07.623 --> 00:11:08.991
  • Argument number one, "we have superior knowledge."
  • 00:11:08.991 --> 00:11:12.128
  • They went around boasting about the fact
  • 00:11:12.128 --> 00:11:13.963
  • That they had freedom in christ.
  • 00:11:13.963 --> 00:11:15.564
  • They knew that there was no such thing as an idol.
  • 00:11:15.564 --> 00:11:18.234
  • And paul points out, first of all,
  • 00:11:18.234 --> 00:11:19.935
  • The problem with knowledge.
  • 00:11:19.935 --> 00:11:21.237
  • He says in verse one of chapter eight,
  • 00:11:21.237 --> 00:11:23.606
  • "knowledge makes arrogant, but love edifies."
  • 00:11:23.606 --> 00:11:28.244
  • You see, the more mature believers
  • 00:11:28.244 --> 00:11:30.012
  • Said that there's nothing in god's word that prohibits this.
  • 00:11:30.012 --> 00:11:32.715
  • Therefore, we are free.
  • 00:11:32.715 --> 00:11:34.416
  • They had that knowledge.
  • 00:11:34.416 --> 00:11:35.851
  • But knowledge, ladies and gentlemen,
  • 00:11:35.851 --> 00:11:37.753
  • Without love produces arrogance.
  • 00:11:37.753 --> 00:11:41.357
  • Paul says, "our love for god, our love for other people,
  • 00:11:41.357 --> 00:11:44.460
  • Is the boundary of our behavior."
  • 00:11:44.460 --> 00:11:47.830
  • We limit our freedom because of our love for god
  • 00:11:47.830 --> 00:11:51.267
  • Or love for other people.
  • 00:11:51.267 --> 00:11:53.536
  • And then paul talks about the limitation of knowledge.
  • 00:11:53.536 --> 00:11:56.405
  • These corinthians were boasting
  • 00:11:56.405 --> 00:11:57.840
  • About their superior knowledge.
  • 00:11:57.840 --> 00:11:59.275
  • What is it that they had the superior knowledge?
  • 00:11:59.275 --> 00:12:01.644
  • Look at verses four to six.
  • 00:12:01.644 --> 00:12:03.579
  • To me, this is so interesting.
  • 00:12:03.579 --> 00:12:05.080
  • "therefore concerning eating things sacrifice to idols,
  • 00:12:05.080 --> 00:12:08.784
  • We know that there's no such thing as an idol in the world,
  • 00:12:08.784 --> 00:12:11.854
  • And that there is no god but one.
  • 00:12:11.854 --> 00:12:14.223
  • But even if there are so-called gods,
  • 00:12:14.223 --> 00:12:16.859
  • Whether in heaven or on earth,
  • 00:12:16.859 --> 00:12:18.127
  • As indeed there are many gods and many lords,
  • 00:12:18.127 --> 00:12:20.462
  • Yet for us there is what one god,
  • 00:12:20.462 --> 00:12:23.465
  • The father, from whom all things,
  • 00:12:23.465 --> 00:12:25.267
  • And we exist for him;
  • 00:12:25.267 --> 00:12:26.769
  • And one lord, jesus christ,
  • 00:12:26.769 --> 00:12:28.571
  • By whom are all things, and we exist through him."
  • 00:12:28.571 --> 00:12:32.107
  • Now, in verse six, he's not teaching relative truth.
  • 00:12:32.107 --> 00:12:34.743
  • He's not saying, "we believe there's one god.
  • 00:12:34.743 --> 00:12:36.645
  • Other people believe there are many gods.
  • 00:12:36.645 --> 00:12:37.880
  • Everybody just needs to believe
  • 00:12:37.880 --> 00:12:39.048
  • Whatever they want to believe."
  • 00:12:39.048 --> 00:12:39.982
  • He's not saying that at all.
  • 00:12:39.982 --> 00:12:41.483
  • He's simply acknowledging the fact
  • 00:12:41.483 --> 00:12:43.452
  • That there are many different beliefs about the gods,
  • 00:12:43.452 --> 00:12:47.056
  • But we know that there's one god, paul says.
  • 00:12:47.056 --> 00:12:49.758
  • Now look at verse seven.
  • 00:12:49.758 --> 00:12:50.726
  • This is the key.
  • 00:12:50.726 --> 00:12:52.061
  • "however, not all men have this knowledge;
  • 00:12:52.061 --> 00:12:53.829
  • But some, being accustomed to the idol until now,
  • 00:12:53.829 --> 00:12:58.734
  • Eat food as if it were sacrificed to an idol;
  • 00:12:58.734 --> 00:13:01.170
  • And their conscience being weak is defiled."
  • 00:13:01.170 --> 00:13:03.806
  • Here's what was happening.
  • 00:13:03.806 --> 00:13:04.907
  • Here's a brand new christian
  • 00:13:04.907 --> 00:13:06.408
  • Just came out yesterday out of paganism,
  • 00:13:06.408 --> 00:13:08.510
  • An idol worship, brand new believer.
  • 00:13:08.510 --> 00:13:11.847
  • And because of the influence of another christian,
  • 00:13:12.882 --> 00:13:14.783
  • He begins eating this meat sacrificed to idols.
  • 00:13:14.783 --> 00:13:18.020
  • What happens?
  • 00:13:18.020 --> 00:13:19.288
  • His conscience told him, "no, don't do it."
  • 00:13:19.288 --> 00:13:21.857
  • He does it anyway.
  • 00:13:21.857 --> 00:13:23.826
  • He falls back into paganism and his old lifestyle.
  • 00:13:23.826 --> 00:13:27.529
  • His conscience being weak is defiled.
  • 00:13:27.529 --> 00:13:30.332
  • When you go against your conscience,
  • 00:13:30.332 --> 00:13:32.601
  • When your conscience says, "no, don't do this,"
  • 00:13:32.601 --> 00:13:35.271
  • But you do it anyway, you are searing,
  • 00:13:35.271 --> 00:13:37.339
  • You are destroying those spiritual nerve endings
  • 00:13:37.339 --> 00:13:41.277
  • So that there comes a point
  • 00:13:41.277 --> 00:13:42.645
  • That you cannot feel god's leading any longer.
  • 00:13:42.645 --> 00:13:45.981
  • It is a wrong thing,
  • 00:13:45.981 --> 00:13:47.349
  • It is a terrible thing to violate your conscience.
  • 00:13:47.349 --> 00:13:51.687
  • It's an equally terrible thing
  • 00:13:51.687 --> 00:13:53.489
  • To cause somebody to violate their conscience.
  • 00:13:53.489 --> 00:13:57.226
  • And that's what this passage is talking about,
  • 00:13:57.226 --> 00:14:00.262
  • Not doing anything to hurt another person's conscience.
  • 00:14:00.262 --> 00:14:03.999
  • And that leads to a second argument
  • 00:14:03.999 --> 00:14:05.801
  • That these corinthians were using
  • 00:14:05.801 --> 00:14:07.236
  • To say there's nothing wrong with eating this meat.
  • 00:14:07.236 --> 00:14:09.638
  • They said, "there is nothing sinful about food."
  • 00:14:09.638 --> 00:14:13.542
  • Look at verse eight, "but food will not commend us to god;
  • 00:14:13.542 --> 00:14:17.846
  • We are neither the worse if we do eat,
  • 00:14:17.846 --> 00:14:19.915
  • Nor the better if we do not eat."
  • 00:14:19.915 --> 00:14:22.952
  • Now, again, these older corinthian christians,
  • 00:14:22.952 --> 00:14:25.621
  • They were right.
  • 00:14:25.621 --> 00:14:27.156
  • There is nothing about food that is inherently sinful.
  • 00:14:27.156 --> 00:14:31.560
  • And then paul goes one step further.
  • 00:14:31.560 --> 00:14:33.295
  • He said, "there is nothing about abstaining
  • 00:14:33.295 --> 00:14:35.531
  • Or partaking of food
  • 00:14:35.531 --> 00:14:37.333
  • That commends you or condemns you before god.
  • 00:14:37.333 --> 00:14:39.935
  • Now, listen to this.
  • 00:14:39.935 --> 00:14:41.637
  • If i choose not to drink,
  • 00:14:41.637 --> 00:14:43.205
  • I take my stand, i am not going to drink, guess what?
  • 00:14:43.205 --> 00:14:46.642
  • God doesn't love me anymore
  • 00:14:46.642 --> 00:14:48.644
  • Than he does if i choose to drink.
  • 00:14:48.644 --> 00:14:51.814
  • Isn't that what the word says?
  • 00:14:51.814 --> 00:14:52.948
  • Don't look at me.
  • 00:14:52.948 --> 00:14:53.782
  • Look at verse eight.
  • 00:14:53.782 --> 00:14:55.284
  • There is nothing about food that commends you to god.
  • 00:14:55.284 --> 00:14:58.921
  • God doesn't care about food or drink per se.
  • 00:14:58.921 --> 00:15:04.460
  • Romans 14 says,
  • 00:15:04.827 --> 00:15:06.295
  • "the kingdom of god is not about eating or drinking."
  • 00:15:06.295 --> 00:15:08.764
  • Now, that's the knowledge that these corinthians had,
  • 00:15:08.764 --> 00:15:12.101
  • And they were correct about that.
  • 00:15:12.101 --> 00:15:15.571
  • However, look at what he does say
  • 00:15:15.571 --> 00:15:17.206
  • What god does care about in verse nine.
  • 00:15:17.206 --> 00:15:19.341
  • "but take care that this liberty of yours
  • 00:15:19.341 --> 00:15:23.712
  • Does not somehow become a stumbling block to the weak.
  • 00:15:23.712 --> 00:15:26.982
  • For if somebody," verse 10, "sees you who have knowledge,
  • 00:15:26.982 --> 00:15:31.420
  • Dining in an idol's temple, will not his conscience,
  • 00:15:31.420 --> 00:15:34.623
  • If he is weak, be strengthened to eat things
  • 00:15:34.623 --> 00:15:36.658
  • Sacrifice to idols?"
  • 00:15:36.658 --> 00:15:38.327
  • Now, to understand this verse,
  • 00:15:38.327 --> 00:15:39.561
  • Put a quotation marks around,
  • 00:15:39.561 --> 00:15:41.497
  • "will not his conscience, if he is weak,
  • 00:15:41.497 --> 00:15:43.932
  • Be strengthened to eat things sacrificed to idols?"
  • 00:15:43.932 --> 00:15:46.602
  • Paul is parroting their argument.
  • 00:15:46.602 --> 00:15:48.437
  • They were saying, "well, you know paul,
  • 00:15:48.437 --> 00:15:49.671
  • If we'll go ahead and eat this meat,
  • 00:15:49.671 --> 00:15:51.140
  • It's not a bad thing if a weaker christian sees us
  • 00:15:51.140 --> 00:15:53.308
  • Because they'll see us eating meat
  • 00:15:53.308 --> 00:15:54.743
  • And their conscience will be strengthened.
  • 00:15:54.743 --> 00:15:57.146
  • They'll understand the freedom they have in christ."
  • 00:15:57.146 --> 00:16:01.383
  • "no," paul says.
  • 00:16:01.383 --> 00:16:03.085
  • "that's not what happens."
  • 00:16:03.085 --> 00:16:04.420
  • Look at verse 11.
  • 00:16:04.420 --> 00:16:05.921
  • "for through your knowledge, he who is weak is ruined."
  • 00:16:05.921 --> 00:16:10.793
  • The word there means perishes.
  • 00:16:11.427 --> 00:16:13.896
  • "the brother for whose sake christ died."
  • 00:16:13.896 --> 00:16:17.800
  • Here's a new believer, just came out of paganism.
  • 00:16:17.800 --> 00:16:21.103
  • He sees you the mature christian
  • 00:16:21.103 --> 00:16:22.905
  • Eating meat sacrifice to idols.
  • 00:16:22.905 --> 00:16:24.873
  • His conscience has told him, "no, don't do it,"
  • 00:16:24.873 --> 00:16:27.743
  • But then he still has a taste for that meat.
  • 00:16:27.743 --> 00:16:30.846
  • And he sees you, the mature christian, doing it.
  • 00:16:30.846 --> 00:16:32.681
  • He says, "okay, it must not be that bad.
  • 00:16:32.681 --> 00:16:34.716
  • I'm not going to listen to this conscience.
  • 00:16:34.716 --> 00:16:36.752
  • It's probably oversensitive anyway, given my background.
  • 00:16:36.752 --> 00:16:40.122
  • I'm going to eat this meat."
  • 00:16:40.122 --> 00:16:42.057
  • And at that moment, he has damaged his conscience,
  • 00:16:42.057 --> 00:16:45.761
  • He falls back into his old way of life,
  • 00:16:45.761 --> 00:16:48.597
  • And you have ruined a brother in christ.
  • 00:16:48.597 --> 00:16:51.800
  • "a brother in christ," paul adds,
  • 00:16:51.800 --> 00:16:53.602
  • "for whom christ died."
  • 00:16:53.602 --> 00:16:56.271
  • Look at verse 12.
  • 00:16:56.271 --> 00:16:57.673
  • "and so by sinning against the brethren
  • 00:16:57.673 --> 00:17:01.543
  • And wounding their conscience, when it is weak,
  • 00:17:01.543 --> 00:17:05.114
  • You sin against christ."
  • 00:17:05.114 --> 00:17:09.151
  • How do i sin against christ?
  • 00:17:09.751 --> 00:17:11.854
  • Because we're all part of a body.
  • 00:17:12.588 --> 00:17:14.022
  • We're not free agents to do whatever we want to.
  • 00:17:14.022 --> 00:17:16.258
  • The body says, for we are christ's body
  • 00:17:16.258 --> 00:17:18.060
  • And individually members of it.
  • 00:17:18.060 --> 00:17:19.628
  • And paul said in his conclusion in verse 13,
  • 00:17:19.628 --> 00:17:23.565
  • "therefore, if food causes my brother to stumble,
  • 00:17:23.565 --> 00:17:27.803
  • I will never eat meat again,
  • 00:17:27.803 --> 00:17:30.305
  • So that i will not cause my brother to stumble."
  • 00:17:30.305 --> 00:17:35.010
  • Now, i need to clarify something here.
  • 00:17:35.010 --> 00:17:37.613
  • When he talks about causing my brother to stumble,
  • 00:17:37.613 --> 00:17:40.649
  • And when we talk about the weaker brother,
  • 00:17:40.649 --> 00:17:42.651
  • Have you heard that term before?
  • 00:17:42.651 --> 00:17:43.785
  • The weaker brother principle.
  • 00:17:43.785 --> 00:17:45.287
  • I need to gauge my behavior
  • 00:17:45.287 --> 00:17:47.656
  • By how my weaker brother responds.
  • 00:17:47.656 --> 00:17:50.626
  • Let me identify who the weaker brother is.
  • 00:17:50.626 --> 00:17:52.861
  • The weaker brother is not somebody
  • 00:17:52.861 --> 00:17:54.930
  • Who objects to what you do, okay?
  • 00:17:54.930 --> 00:17:57.766
  • I mean, there's always young people
  • 00:17:57.766 --> 00:17:58.867
  • Who object to what you do.
  • 00:17:58.867 --> 00:18:00.969
  • You know somebody who comes up to you and says,
  • 00:18:00.969 --> 00:18:02.838
  • "i can't believe you did that."
  • 00:18:02.838 --> 00:18:04.273
  • "i object."
  • 00:18:04.273 --> 00:18:05.274
  • "i am the weaker brother."
  • 00:18:05.274 --> 00:18:07.543
  • "i would never do such a thing."
  • 00:18:07.543 --> 00:18:09.178
  • In the church today,
  • 00:18:09.178 --> 00:18:10.679
  • There's some professional weaker brothers.
  • 00:18:10.679 --> 00:18:12.481
  • You know?
  • 00:18:12.481 --> 00:18:13.715
  • They love to object.
  • 00:18:13.715 --> 00:18:15.017
  • That's not the weaker brother,
  • 00:18:15.017 --> 00:18:16.318
  • That's just a cranky critic, okay?
  • 00:18:16.318 --> 00:18:19.021
  • The weaker brother is not somebody
  • 00:18:19.021 --> 00:18:20.989
  • Who objects to your behavior.
  • 00:18:20.989 --> 00:18:22.558
  • It's somebody who imitates your behavior,
  • 00:18:22.558 --> 00:18:27.896
  • Even though their conscience tells them otherwise.
  • 00:18:28.931 --> 00:18:32.868
  • And that's what he's talking about here.
  • 00:18:32.868 --> 00:18:34.836
  • Don't let anybody pull this weaker brother stuff on you
  • 00:18:34.836 --> 00:18:37.339
  • To try to get you to conform to what they want you to do.
  • 00:18:37.339 --> 00:18:40.309
  • No, it's not somebody who objects,
  • 00:18:40.309 --> 00:18:42.044
  • But somebody who imitates your behavior.
  • 00:18:42.044 --> 00:18:45.981
  • So, what's the principle here?
  • 00:18:45.981 --> 00:18:49.017
  • Again, the principle comes back to the principle of love,
  • 00:18:49.017 --> 00:18:51.420
  • A love for god and a love for other people.
  • 00:18:51.420 --> 00:18:53.455
  • Because of that, i'm going to restrict my freedom.
  • 00:18:53.455 --> 00:18:56.391
  • My freedom ends when it hurts
  • 00:18:56.391 --> 00:18:58.827
  • Another brother or sister in christ.
  • 00:18:58.827 --> 00:19:00.862
  • Now, let me close tonight with four questions
  • 00:19:00.862 --> 00:19:03.498
  • You need to ask yourself
  • 00:19:03.498 --> 00:19:05.200
  • About the gray areas of christian life,
  • 00:19:05.200 --> 00:19:07.569
  • About these things that the bible does not address.
  • 00:19:07.569 --> 00:19:11.039
  • Now, notice i said questions you need to ask yourself.
  • 00:19:11.039 --> 00:19:18.213
  • There are some things the bible's very clear about.
  • 00:19:19.281 --> 00:19:21.683
  • Adultery, getting drunk,
  • 00:19:21.683 --> 00:19:26.021
  • Addictions, enslaving addictions,
  • 00:19:26.788 --> 00:19:28.991
  • Other things that the bible talks about.
  • 00:19:28.991 --> 00:19:30.659
  • Marriage and divorce, we talked about last week.
  • 00:19:30.659 --> 00:19:32.828
  • Things the bible is very clear about.
  • 00:19:32.828 --> 00:19:34.229
  • I'm not talking about these things.
  • 00:19:34.229 --> 00:19:36.164
  • I'm talking about these gray areas
  • 00:19:36.164 --> 00:19:37.799
  • That the bible doesn't specifically address.
  • 00:19:37.799 --> 00:19:41.837
  • Every christian has to come
  • 00:19:41.837 --> 00:19:43.405
  • To their own conclusion about this.
  • 00:19:43.405 --> 00:19:45.507
  • But you know what happens?
  • 00:19:45.507 --> 00:19:47.242
  • People in the church, even tonight,
  • 00:19:47.242 --> 00:19:48.944
  • I can already predict it.
  • 00:19:48.944 --> 00:19:50.245
  • I've been at this long enough.
  • 00:19:50.245 --> 00:19:51.313
  • I know people are going to...
  • 00:19:51.313 --> 00:19:52.681
  • "pastor, i think we need some new regulations
  • 00:19:52.681 --> 00:19:54.616
  • In the church about alcohol."
  • 00:19:54.616 --> 00:19:56.485
  • "i think we need to come down hard
  • 00:19:56.485 --> 00:19:58.553
  • On those people in our church
  • 00:19:58.553 --> 00:19:59.888
  • Who are causing their brothers to stumble."
  • 00:19:59.888 --> 00:20:02.691
  • No.
  • 00:20:02.691 --> 00:20:04.192
  • This has to be a personal conviction that people come to.
  • 00:20:04.192 --> 00:20:07.362
  • You know, in romans chapter 14,
  • 00:20:07.996 --> 00:20:09.197
  • Paul addresses the same subject.
  • 00:20:09.197 --> 00:20:10.799
  • You know what he says about this issue
  • 00:20:10.799 --> 00:20:12.100
  • Of eating and drinking?
  • 00:20:12.100 --> 00:20:13.302
  • He says, "quit judging one another."
  • 00:20:13.302 --> 00:20:16.371
  • Quit judging one another.
  • 00:20:16.938 --> 00:20:19.041
  • We are not to try to play the holy spirit
  • 00:20:19.041 --> 00:20:21.810
  • And convict other people of what they need
  • 00:20:21.810 --> 00:20:23.645
  • To be doing in regard to this area.
  • 00:20:23.645 --> 00:20:26.448
  • I think it's chuck swindoll
  • 00:20:27.049 --> 00:20:28.617
  • Who has the greatest definition of legalism
  • 00:20:28.617 --> 00:20:30.952
  • I've ever heard before.
  • 00:20:30.952 --> 00:20:31.887
  • He says, "legalism is insisting
  • 00:20:31.887 --> 00:20:34.122
  • That my convictions become your obligation."
  • 00:20:34.122 --> 00:20:38.794
  • I'm going to make my little list of what i'm going to do
  • 00:20:39.928 --> 00:20:42.064
  • And what i'm not going to do,
  • 00:20:42.064 --> 00:20:43.865
  • And i demand that you live by my list.
  • 00:20:43.865 --> 00:20:47.202
  • That's legalism.
  • 00:20:47.202 --> 00:20:48.970
  • Know in these areas
  • 00:20:48.970 --> 00:20:50.305
  • That the bible does not address specifically.
  • 00:20:50.305 --> 00:20:52.541
  • We need to give christians the freedom
  • 00:20:52.541 --> 00:20:55.777
  • To come to their own conclusion about these issues,
  • 00:20:55.777 --> 00:20:58.613
  • Not impose our convictions to be their obligations.
  • 00:20:58.613 --> 00:21:02.117
  • So when we come to this issue about drinking
  • 00:21:02.117 --> 00:21:04.553
  • Or any other questionable issue,
  • 00:21:04.553 --> 00:21:06.688
  • How do we make up our mind?
  • 00:21:06.688 --> 00:21:07.956
  • Four questions we need to ask ourselves.
  • 00:21:07.956 --> 00:21:09.358
  • Number one, what does the bible say?
  • 00:21:09.358 --> 00:21:11.760
  • The fact is much of what we need to know,
  • 00:21:11.760 --> 00:21:13.862
  • Most of what we need to know
  • 00:21:13.862 --> 00:21:15.230
  • Is already addressed in god's word.
  • 00:21:15.230 --> 00:21:17.499
  • God will never lead you to do something
  • 00:21:17.499 --> 00:21:19.334
  • That contradicts the clear teaching of his word.
  • 00:21:19.334 --> 00:21:22.637
  • Secondly, what are those in authority over you say?
  • 00:21:22.637 --> 00:21:27.509
  • I mean, for example, maybe you want to start
  • 00:21:27.509 --> 00:21:29.244
  • Puffing away on your cigarettes.
  • 00:21:29.244 --> 00:21:30.579
  • I've got freedom in christ to do that,
  • 00:21:30.579 --> 00:21:32.647
  • But your employer has a no smoking policy.
  • 00:21:32.647 --> 00:21:35.717
  • Guess what?
  • 00:21:35.717 --> 00:21:36.885
  • You're under the obligation of the one
  • 00:21:36.885 --> 00:21:38.987
  • Who is in authority over you.
  • 00:21:38.987 --> 00:21:40.288
  • Teenagers here tonight,
  • 00:21:40.288 --> 00:21:42.057
  • You know, if you're under the age of 21,
  • 00:21:42.057 --> 00:21:43.725
  • And by definition you are,
  • 00:21:43.725 --> 00:21:45.260
  • The government has already said
  • 00:21:45.260 --> 00:21:46.795
  • No alcohol under the age of 21.
  • 00:21:46.795 --> 00:21:49.464
  • You have an obligation according to romans 13
  • 00:21:49.464 --> 00:21:51.767
  • To obey the governing authorities.
  • 00:21:51.767 --> 00:21:54.569
  • And even if the governing authorities didn't say that,
  • 00:21:54.569 --> 00:21:56.938
  • If your parents say no alcohol for you,
  • 00:21:56.938 --> 00:22:01.042
  • Then it's wrong.
  • 00:22:01.042 --> 00:22:02.644
  • You cannot disobey those authority figures
  • 00:22:02.644 --> 00:22:05.046
  • That god has set over you for your protection.
  • 00:22:05.046 --> 00:22:08.316
  • Thirdly, what does the eternal investment principle say?
  • 00:22:08.316 --> 00:22:12.754
  • What does the eternal investment principles say?
  • 00:22:12.754 --> 00:22:14.856
  • That is, even though this activity may be permitted,
  • 00:22:14.856 --> 00:22:18.160
  • Is it really the best use of my time and my money?
  • 00:22:18.160 --> 00:22:20.962
  • Is it what i ought to be doing
  • 00:22:20.962 --> 00:22:23.198
  • To further the kingdom of god?
  • 00:22:23.198 --> 00:22:25.267
  • In i corinthians 10:23,
  • 00:22:25.267 --> 00:22:26.735
  • We'll come to this verse that says,
  • 00:22:26.735 --> 00:22:28.403
  • "all things are lawful."
  • 00:22:28.403 --> 00:22:30.272
  • Let's talk about these questionable areas.
  • 00:22:30.272 --> 00:22:31.773
  • "all things may be lawful,
  • 00:22:31.773 --> 00:22:32.974
  • But not all things are profitable.
  • 00:22:32.974 --> 00:22:35.177
  • All things are lawful, but not all things edify."
  • 00:22:35.177 --> 00:22:37.879
  • That is build up other people.
  • 00:22:37.879 --> 00:22:41.249
  • And then finally,
  • 00:22:41.249 --> 00:22:42.551
  • "what does the weaker brother principle say?"
  • 00:22:42.551 --> 00:22:46.021
  • Even if everything else is okay,
  • 00:22:46.021 --> 00:22:48.824
  • But what you do leads another christian
  • 00:22:49.691 --> 00:22:52.027
  • To violate his conscience,
  • 00:22:52.027 --> 00:22:53.829
  • Then you have to come to the same conclusion paul did.
  • 00:22:53.829 --> 00:22:56.064
  • He said, therefore, if meat causes my brother to stumble,
  • 00:22:56.064 --> 00:22:59.468
  • I may never eat meat again
  • 00:22:59.468 --> 00:23:01.937
  • So that i might not cause my brother to stumble.
  • 00:23:01.937 --> 00:23:06.641
  • Jesus said it this way.
  • 00:23:07.142 --> 00:23:08.743
  • He said, "by this, men will know that you are my disciples,
  • 00:23:09.911 --> 00:23:14.816
  • Not by your bible knowledge,
  • 00:23:15.417 --> 00:23:17.919
  • Not by your church attendance.
  • 00:23:17.919 --> 00:23:20.188
  • He said, by this,
  • 00:23:20.188 --> 00:23:21.423
  • "men will know you're my disciples
  • 00:23:21.423 --> 00:23:24.526
  • By your love, your concern for one another."
  • 00:23:24.526 --> 00:23:29.598
  • That's the law of love that governs our behavior.
  • 00:23:29.598 --> 00:23:33.969
  • ♪ music ♪
  • 00:23:33.969 --> 00:23:39.174
  • When we allow these four questions
  • 00:23:39.174 --> 00:23:40.876
  • To guide our decision making,
  • 00:23:40.876 --> 00:23:43.178
  • We can live in a way that pleases god
  • 00:23:43.178 --> 00:23:46.081
  • And demonstrates his love to those around us.
  • 00:23:46.081 --> 00:23:48.683
  • Now, in closing today,
  • 00:23:48.683 --> 00:23:50.852
  • I'm pleased to share that "pathway to victory"
  • 00:23:50.852 --> 00:23:52.988
  • Continues to expand its reach through multiple channels,
  • 00:23:52.988 --> 00:23:56.291
  • Including television, radio,
  • 00:23:56.291 --> 00:23:58.460
  • And digital streaming platforms.
  • 00:23:58.460 --> 00:24:01.496
  • We're now broadcasting internationally in israel,
  • 00:24:01.496 --> 00:24:04.699
  • Ukraine, and russia in their native languages,
  • 00:24:04.699 --> 00:24:08.837
  • And have recently launched a new outreach
  • 00:24:08.837 --> 00:24:11.039
  • To spanish-speaking communities worldwide.
  • 00:24:11.039 --> 00:24:14.910
  • This incredible global growth is only possible
  • 00:24:14.910 --> 00:24:18.413
  • Because of faithful pathway partners
  • 00:24:18.413 --> 00:24:20.916
  • And the many friends who stand with us
  • 00:24:20.916 --> 00:24:23.418
  • Through their prayers and generous support.
  • 00:24:23.418 --> 00:24:25.820
  • Thank you for joining with us in this mission
  • 00:24:25.820 --> 00:24:28.657
  • To pierce the darkness with the light of god's word.
  • 00:24:28.657 --> 00:24:30.592
  • Now, please stay right there.
  • 00:24:30.592 --> 00:24:32.227
  • I'll be back with more "pathway to victory"
  • 00:24:32.227 --> 00:24:36.431
  • In just a moment.
  • 00:24:36.431 --> 00:24:38.900
  • [announcer] the most important task
  • 00:24:39.668 --> 00:24:41.603
  • A parent or grandparent has in life
  • 00:24:41.603 --> 00:24:43.104
  • Is to lead their child or grandchild
  • 00:24:43.104 --> 00:24:45.140
  • To faith in jesus christ.
  • 00:24:45.140 --> 00:24:47.108
  • Yet, many don't know where to begin.
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  • That's why i've written
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  • "the gift: the gospel for children,"
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  • A beautifully illustrated book
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  • Designed to help you share the gospel
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  • With the children you love.
  • 00:24:57.185 --> 00:24:59.287
  • [announcer] the gift provides a clear presentation
  • 00:24:59.287 --> 00:25:01.590
  • Of the gospel for your child or grandchild,
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  • And makes sharing the life-changing message of jesus simple.
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  • Plus, you'll receive
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  • An instructional dvd message from dr. jeffress
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  • That you can watch together with your child.
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  • You can get this book to your children or grandchildren
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  • To read on their own, or better yet,
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  • Read it together to begin a rewarding spiritual journey
  • 00:25:19.174 --> 00:25:23.111
  • That will shape their eternity.
  • 00:25:23.111 --> 00:25:25.313
  • At the end of my book, i've included a prayer for salvation.
  • 00:25:25.313 --> 00:25:28.850
  • They can pray to trust in christ as their savior.
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  • [announcer] help your child or grandchild
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  • Make the decision to follow jesus christ.
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  • Request the gift when you give a generous gift
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  • To support the ministry of "pathway to victory."
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  • And when your ministry gift is $75 or more,
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  • We'll also send you straight "answers to tough questions,"
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  • Chapters one through nine on both pbd and audio disc.
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  • Thank you for partnering with "pathway to victory."
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  • Together, we're preaching the gospel
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  • To as many people as possible
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  • And equipping parents and grandparents
  • 00:25:58.980 --> 00:26:00.849
  • To lead the children they love to faith in jesus christ.
  • 00:26:00.849 --> 00:26:06.721
  • Depending on their level of spiritual maturity,
  • 00:26:07.656 --> 00:26:10.325
  • Christians often share differing views on moral issues.
  • 00:26:10.325 --> 00:26:14.295
  • But regardless of what conclusions we come to,
  • 00:26:14.295 --> 00:26:17.432
  • Regarding whether something is right or wrong,
  • 00:26:17.432 --> 00:26:20.769
  • Our personal liberty should stop
  • 00:26:20.769 --> 00:26:23.204
  • When it hurts another believer.
  • 00:26:23.204 --> 00:26:25.807
  • Well, when it comes to the heroes of the faith,
  • 00:26:25.807 --> 00:26:28.443
  • Abraham is the ultimate example of faith that pleases god.
  • 00:26:28.443 --> 00:26:32.981
  • And next time, we will explore the ups and downs
  • 00:26:32.981 --> 00:26:35.417
  • Of abraham's fascinating life and learn why,
  • 00:26:35.417 --> 00:26:37.619
  • In spite of his many failures,
  • 00:26:37.619 --> 00:26:40.255
  • He was still called the of god.
  • 00:26:40.255 --> 00:26:43.792
  • Stay tuned for a preview
  • 00:26:43.792 --> 00:26:45.193
  • Of what's coming up next on "pathway to victory."
  • 00:26:45.193 --> 00:26:49.931
  • Although abraham is called the friend of god,
  • 00:26:49.931 --> 00:26:53.601
  • Even though he's the father of the jewish nation,
  • 00:26:53.601 --> 00:26:55.970
  • Even though he's used in the new testament
  • 00:26:55.970 --> 00:26:58.306
  • As the supreme example of faith,
  • 00:26:58.306 --> 00:27:00.909
  • He had some tremendous character deficiencies
  • 00:27:00.909 --> 00:27:04.079
  • And made some tremendous mistakes in his life
  • 00:27:04.079 --> 00:27:08.383
  • That ought to be an encouragement to us.
  • 00:27:08.383 --> 00:27:10.819
  • If god can use abraham, he can use anybody.
  • 00:27:10.819 --> 00:27:14.923
  • [announcer] set your dvr and join us next time
  • 00:27:14.923 --> 00:27:17.192
  • For the message, "abraham: a most unlikely hero,"
  • 00:27:17.192 --> 00:27:21.162
  • Part of a brand new study on the life of abraham
  • 00:27:21.162 --> 00:27:24.532
  • Called walking by faith here on "pathway to victory."
  • 00:27:24.532 --> 00:27:27.535
  • ♪ music ♪
  • 00:27:27.535 --> 00:27:27.535