Jewish Voice with Jonathan Bernis

Jonathan Bernis - How To Host A Seder

March 26, 2025 | S25:E13

See how Passover elements point to Jesus, the Messiah, our Passover Lamb.

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Jewish Voice with Jonathan Bernis | Jonathan Bernis - How To Host A Seder | March 26, 2025

Jesus was jewish?
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You might be asking,
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What does that mean
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For your christian faith?
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Watch today and discover
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How understanding
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The jewish roots
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Of your faith.
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And your connection to israel
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And the jewish people
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Can transform your life
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And the way you read the bible.
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Coming up on jewish voice.
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♪ ♪
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>> shalom, my friends,
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>> shalom, my friends, i'm rabbi jonathan bernis
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I'm rabbi jonathan bernis and i wanna warmly welcome you
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And i wanna warmly welcome you to this special episode
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To this special episode of jewish voice.
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Of jewish voice. it's part of a series
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It's part of a series on the passover.
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On the passover. and i have dear friends with me
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And i have dear friends with me to help me through this.
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To help me through this. scott volk is a dear friend,
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Scott volk is a dear friend, he's a jewish believer in jesus,
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He's a jewish believer in jesus, and many of you know
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And many of you know rabbi jack zimmerman,
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Rabbi jack zimmerman, our in house evangelist.
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Our in house evangelist. guys, i can't think of
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Guys, i can't think of a better thing to be
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A better thing to be sharing with you today.
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Sharing with you today. we're continuing to talk
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We're continuing to talk about the passover.
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About the passover. today, we're gonna walk through
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Today, we're gonna walk through one of the most profound
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One of the most profound and symbolic celebrations
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And symbolic celebrations in the jewish calendar.
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In the jewish calendar. i would say the most.
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I would say the most. it's the watershed event
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It's the watershed event in the history of israel,
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In the history of israel, and it's a watershed event
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And it's a watershed event for you because it points
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For you because it points to our savior,
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To our savior, to our messiah,
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To our messiah, it's the passover seder.
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It's the passover seder. the passover meal.
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The passover meal. and this isn't just
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And this isn't just a remembrance of the exodus
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A remembrance of the exodus when god brought
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When god brought the people of israel,
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The people of israel, the israelites,
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The israelites, out of bondage in egypt,
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Out of bondage in egypt, it's also deeply connected
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It's also deeply connected to yeshua, to jesus
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To yeshua, to jesus who is our messiah and savior.
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Who is our messiah and savior. he's the messiah of israel,
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He's the messiah of israel, but he's the savior
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But he's the savior of the world.
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Of the world. the passover story
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The passover story foreshadows the ultimate
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Foreshadows the ultimate redemption that he brings
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Redemption that he brings to all who put their
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To all who put their trust in him, amen.
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Trust in him, amen. >> amen.
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>> amen. >> amen.
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>> amen. this celebration
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This celebration is a powerful
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Is a powerful reminder of god's
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Reminder of god's faithfulness both in history
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Faithfulness both in history and our lives today.
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And our lives today. and we're gonna
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And we're gonna show you how to host.
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Show you how to host. this is so important.
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This is so important. we're gonna be practical
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We're gonna be practical and show you how to host
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And show you how to host a passover celebration,
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A passover celebration, a passover seder meal
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A passover seder meal in your home
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In your home or in your community.
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Or in your community. it's so easy to do,
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It's so easy to do, so easy to do.
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So easy to do. >> yes, and in fact, of course,
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>> yes, and in fact, of course, the redemption itself
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The redemption itself comes through
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Comes through the shedding of blood.
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The shedding of blood. this is one of the best ways
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This is one of the best ways to share the story
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To share the story of god's redemptive work
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Of god's redemptive work and how he fulfills
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And how he fulfills his promises through yeshua
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His promises through yeshua with our children,
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With our children, our grandchildren,
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Our grandchildren, and with our jewish neighbors.
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And with our jewish neighbors. >> absolutely.
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>> absolutely. some of my favorite
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Some of my favorite memories as a child,
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Memories as a child, and as an adult,
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And as an adult, are celebrating
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Are celebrating the seder with my family,
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The seder with my family, and with me friends.
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And with me friends. >> well let's take a moment
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>> well let's take a moment to share the essentials
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To share the essentials of the passover.
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Of the passover. there's elements to
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There's elements to the passover seder
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The passover seder and what they represent.
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And what they represent. >> yes.
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>> yes. >> and we'll call these
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>> and we'll call these the big five,
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The big five, the major five, right?
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The major five, right? the essential five,
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The essential five, because there's five things.
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Because there's five things. now, there's more to the seder,
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Now, there's more to the seder, and we're gonna guide you
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And we're gonna guide you through that in the days ahead.
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Through that in the days ahead. we have a kit that
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We have a kit that we're gonna get to you
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We're gonna get to you to help you to do that,
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To help you to do that, but the five essentials
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But the five essentials we wanna talk about.
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We wanna talk about. so, dig in one of you,
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So, dig in one of you, who wants to start?
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Who wants to start? >> amen, and you
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>> amen, and you know what, jonathan?
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Know what, jonathan? to me, the biggest of the five
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To me, the biggest of the five is the shank bone of the lamb
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Is the shank bone of the lamb at the passover seder.
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At the passover seder. why?
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Why? because the whole theme
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Because the whole theme of passover is redemption.
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Of passover is redemption. we were redeemed,
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We were redeemed, our ancestors were redeemed
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Our ancestors were redeemed by the blood of
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By the blood of a lamb that was slain
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A lamb that was slain and that blood smearn on
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And that blood smearn on the lintels and the doorposts
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The lintels and the doorposts of the houses
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Of the houses of the people in egypt.
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Of the people in egypt. when the angel of death saw
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When the angel of death saw that blood on the doorpost,
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That blood on the doorpost, he would not bring death
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He would not bring death to that home, but instead
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To that home, but instead he would pass over.
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He would pass over. so, we have the symbolism
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So, we have the symbolism of a physical lamb,
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Of a physical lamb, an innocent lamb that was slain,
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An innocent lamb that was slain, and the blood atoning
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And the blood atoning for the sin of the people,
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For the sin of the people, and it points to yeshua,
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And it points to yeshua, our lamb of god,
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Our lamb of god, who takes away
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Who takes away the sins of the world.
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The sins of the world. in john 1:29,
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For he is our lamb
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For he is our lamb and it was his blood shed for us
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And it was his blood shed for us that redeems us from
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That redeems us from sin and slavery.
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Sin and slavery. i love this, i just wish
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I love this, i just wish there was meat on it.
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There was meat on it. >> you see that
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>> you see that he's our evangelist,
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He's our evangelist, great job.
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Great job. and that is number one.
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Out of the five
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Out of the five that's the most important.
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That's the most important. there's really three
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There's really three that are pillars,
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That are pillars, but there's five that
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But there's five that are really important.
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Are really important. scott, this is number two.
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Scott, this is number two. >> yeah, amazing, a flat piece
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>> yeah, amazing, a flat piece of bread with no leaven in it.
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Of bread with no leaven in it. you know, there was not time
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You know, there was not time for the bread to rise
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For the bread to rise when god was telling
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When god was telling the children of israel
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The children of israel to prepare the passover
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To prepare the passover so he said he wants them
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So he said he wants them to eat bread without any leaven.
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To eat bread without any leaven. and this bread is a picture
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And this bread is a picture of jesus, yeshua,
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Of jesus, yeshua, the lamb of god,
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The lamb of god, when he says, "this is
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When he says, "this is my body, broken for you."
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My body, broken for you." and as we look
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And as we look at this piece of matza
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At this piece of matza it's very interesting because
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It's very interesting because one thing that happens
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One thing that happens in the passover seder
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In the passover seder is the father of the house
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Is the father of the house takes the middle of
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Takes the middle of three pieces of matza,
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Three pieces of matza, breaks it in half
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Breaks it in half during the passover seder,
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During the passover seder, hides that piece that's broken,
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Hides that piece that's broken, wraps it in a white linen cloth,
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Wraps it in a white linen cloth, and then the children
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And then the children go and find it
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Go and find it at the end of the meal.
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At the end of the meal. and then that piece of matza,
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And then that piece of matza, which is called the "afikomen"
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Which is called the "afikomen" comes out.
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Comes out. it's like the desert.
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It's like the desert. it's like the ending part.
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It's like the ending part. it's the highlight of the meal.
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It's the highlight of the meal. the child who finds it
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The child who finds it gets a little gift,
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Gets a little gift, maybe a quarter,
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Maybe a quarter, maybe a dollar,
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Maybe a dollar, we don't know how much --
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We don't know how much -- >> it's ten bucks,
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>> it's ten bucks, my kids will do that
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My kids will do that for ten bucks.
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[laughter]
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>> inflation.
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>> inflation. >> i got a quarter.
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>> i got a quarter. >> inflation.
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>> inflation. but it's the very piece of bread
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But it's the very piece of bread that yeshua breaks and gives
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That yeshua breaks and gives to his disciples.
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To his disciples. amazing, amazing.
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Amazing, amazing. >> it's redeemed.
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>> it's redeemed. it's redeemed.
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It's redeemed. >> it's redemption.
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>> it's redemption. >> but the amazing thing
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>> but the amazing thing is that some scholars say,
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Is that some scholars say, and i think it's true,
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And i think it's true, that afikomen,
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That afikomen, the word afikomen
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The word afikomen that you mentioned isn't hebrew,
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That you mentioned isn't hebrew, it's greek, and it means,
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It's greek, and it means, “i came.”
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“i came.” >> i came.
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>> i came. >> ooh.
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>> ooh. >> yes.
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>> yes. >> imagine that jewish people
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>> imagine that jewish people around the world
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Around the world are doing this every year
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Are doing this every year and they're eating the afikomen,
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And they're eating the afikomen, the broken middle piece,
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The broken middle piece, and they don't know
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And they don't know that it's jesus,
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That it's jesus, that it's yeshua.
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That it's yeshua. but they'll find out.
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But they'll find out. some say that this was
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Some say that this was a first century messianic
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A first century messianic tradition that made its way
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Tradition that made its way into the traditional
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Into the traditional passover seder,
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Passover seder, i don't know.
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I don't know. so those are the first two.
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So those are the first two. jack, the third one,
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Jack, the third one, which is the essential.
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Which is the essential. this is the third --
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This is the third -- the big three out of
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The big three out of the five essentials.
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The five essentials. >> the bitter herbs, a reminder
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>> the bitter herbs, a reminder of the bitterness of slavery
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Of the bitterness of slavery when the israelites endured it,
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When the israelites endured it, when they were slaves in egypt,
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When they were slaves in egypt, but also the bitterness for us
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But also the bitterness for us who have not yet --
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Who have not yet -- for those who have
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For those who have not yet accepted yeshua.
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Not yet accepted yeshua. the bitterness of being
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The bitterness of being a slave to the devil,
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A slave to the devil, to the enemy,
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To the enemy, and that's why this whole
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And that's why this whole theme of redemption
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Theme of redemption is so important.
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Is so important. we are redeemed from
00:06:13.899 --> 00:06:15.500
We are redeemed from the bitterness of slavery
00:06:15.567 --> 00:06:17.102
The bitterness of slavery and bondage having
00:06:17.169 --> 00:06:18.470
And bondage having the promise of freedom,
00:06:18.537 --> 00:06:20.372
The promise of freedom, going out into our promised
00:06:20.439 --> 00:06:21.773
Going out into our promised land of eternal life.
00:06:21.840 --> 00:06:22.774
Land of eternal life. >> amen.
00:06:22.841 --> 00:06:23.208
>> amen. >> awesome.
00:06:23.275 --> 00:06:23.708
>> awesome. >> and the reason i say that
00:06:23.775 --> 00:06:25.177
>> and the reason i say that these are the three pillars
00:06:25.243 --> 00:06:28.780
These are the three pillars is because these are
00:06:28.847 --> 00:06:29.614
Is because these are the three things
00:06:29.681 --> 00:06:30.282
The three things that the israelites ate
00:06:30.348 --> 00:06:32.317
That the israelites ate in egypt, in their home
00:06:32.384 --> 00:06:34.352
In egypt, in their home under the protection
00:06:34.419 --> 00:06:35.987
Under the protection of their blood covered door
00:06:36.054 --> 00:06:39.291
Of their blood covered door while the angel of death
00:06:39.357 --> 00:06:40.058
While the angel of death passed over.
00:06:40.125 --> 00:06:40.525
Passed over. those were the only
00:06:40.592 --> 00:06:41.626
Those were the only three things they ate
00:06:41.693 --> 00:06:43.595
Three things they ate according to the scriptures,
00:06:43.662 --> 00:06:44.696
According to the scriptures, but there's two more that
00:06:44.763 --> 00:06:45.597
But there's two more that are really essentials.
00:06:45.664 --> 00:06:47.432
Are really essentials. scott, number four.
00:06:47.499 --> 00:06:48.533
Scott, number four. >> ah, the cup.
00:06:48.600 --> 00:06:49.034
>> ah, the cup. >> it's really important
00:06:49.100 --> 00:06:49.634
>> it's really important because it's about handing down
00:06:49.701 --> 00:06:52.838
Because it's about handing down this to the children,
00:06:52.904 --> 00:06:54.306
This to the children, it's the four questions.
00:06:54.372 --> 00:06:55.173
It's the four questions. >> the four questions, amazing.
00:06:55.240 --> 00:06:57.609
>> the four questions, amazing. the youngest child often
00:06:57.676 --> 00:07:00.745
The youngest child often asks four questions
00:07:00.812 --> 00:07:01.947
Asks four questions at the seder meal
00:07:02.013 --> 00:07:03.582
At the seder meal and these questions gives
00:07:03.648 --> 00:07:04.883
And these questions gives the father an opportunity
00:07:04.950 --> 00:07:07.652
The father an opportunity to answer these questions
00:07:07.719 --> 00:07:09.154
To answer these questions by talking about
00:07:09.221 --> 00:07:10.989
By talking about the story of redemption.
00:07:11.056 --> 00:07:13.525
The story of redemption. how god brought his people out,
00:07:13.592 --> 00:07:15.660
How god brought his people out, how he saved them,
00:07:15.727 --> 00:07:16.862
How he saved them, how he slayed the egyptians
00:07:16.928 --> 00:07:19.030
How he slayed the egyptians with his mighty right arm,
00:07:19.097 --> 00:07:21.233
With his mighty right arm, and how he brought his children
00:07:21.299 --> 00:07:22.868
And how he brought his children into the land of promise.
00:07:22.934 --> 00:07:25.103
Into the land of promise. so, his children
00:07:25.170 --> 00:07:25.937
So, his children around the world are
00:07:26.004 --> 00:07:27.639
Around the world are on this night asking
00:07:27.706 --> 00:07:29.107
On this night asking their dad the question,
00:07:29.174 --> 00:07:30.742
Their dad the question, the father or the grandfather
00:07:30.809 --> 00:07:32.177
The father or the grandfather of the house gets to explain
00:07:32.244 --> 00:07:33.345
Of the house gets to explain the four questions.
00:07:33.411 --> 00:07:34.079
The four questions. >> yeah.
00:07:34.145 --> 00:07:34.513
>> yeah. and the final one --
00:07:34.579 --> 00:07:35.447
And the final one -- i've switched the order
00:07:35.514 --> 00:07:36.848
I've switched the order because it's so profoundly
00:07:36.915 --> 00:07:38.583
Because it's so profoundly connected to the last supper.
00:07:38.650 --> 00:07:40.886
Connected to the last supper. >> yeah.
00:07:40.952 --> 00:07:41.219
>> yeah. >> and that's
00:07:41.286 --> 00:07:41.853
>> and that's the four cups of wine.
00:07:41.920 --> 00:07:44.523
The four cups of wine. or some say grape juice.
00:07:44.589 --> 00:07:45.624
Or some say grape juice. we know its wine.
00:07:45.690 --> 00:07:46.558
[laughter]
00:07:46.825 --> 00:07:47.259
The disciples fell asleep
00:07:47.559 --> 00:07:48.727
The disciples fell asleep after, and the prayer --
00:07:48.793 --> 00:07:49.561
[laughing]
00:07:49.828 --> 00:07:50.028
It was wine.
00:07:50.462 --> 00:07:51.162
It was wine. okay, i'm gonna get some
00:07:51.229 --> 00:07:52.163
Okay, i'm gonna get some negative letters for that.
00:07:52.230 --> 00:07:53.231
Negative letters for that. go ahead and bomb me
00:07:53.298 --> 00:07:54.833
Go ahead and bomb me with the letters,
00:07:54.900 --> 00:07:55.333
With the letters, i'll give 'em
00:07:55.400 --> 00:07:55.800
I'll give 'em to jack to answer.
00:07:55.867 --> 00:07:56.902
[laughter]
00:07:57.202 --> 00:07:57.402
Both of you chime in
00:07:57.602 --> 00:07:58.370
Both of you chime in on this because it's so big.
00:07:58.436 --> 00:08:00.772
On this because it's so big. >> well, i just love that
00:08:00.839 --> 00:08:02.107
>> well, i just love that at the last supper jesus
00:08:02.173 --> 00:08:03.508
At the last supper jesus picked up the cup
00:08:03.575 --> 00:08:05.243
Picked up the cup at a certain point
00:08:05.310 --> 00:08:06.044
At a certain point in the meal and he said,
00:08:06.111 --> 00:08:07.479
In the meal and he said, "take drink.
00:08:07.546 --> 00:08:08.446
"take drink. this is the blood
00:08:08.513 --> 00:08:09.514
This is the blood of the new covenant,
00:08:09.581 --> 00:08:10.715
Of the new covenant, this is my blood."
00:08:10.782 --> 00:08:12.551
This is my blood." so when he says,
00:08:12.617 --> 00:08:13.051
So when he says, "this is my blood",
00:08:13.118 --> 00:08:13.718
"this is my blood", he's not only demonstrating
00:08:13.785 --> 00:08:15.287
He's not only demonstrating that he is the passover lamb,
00:08:15.353 --> 00:08:17.489
That he is the passover lamb, but it came at a very
00:08:17.556 --> 00:08:18.557
But it came at a very integral part of
00:08:18.623 --> 00:08:19.424
Integral part of the passover seder.
00:08:19.491 --> 00:08:21.059
The passover seder. that cup is significant,
00:08:21.126 --> 00:08:22.594
That cup is significant, it's the third cup.
00:08:22.661 --> 00:08:24.095
It's the third cup. so, maybe just explain
00:08:24.162 --> 00:08:25.096
So, maybe just explain what those four cups are
00:08:25.163 --> 00:08:27.132
What those four cups are and why jesus chose
00:08:27.198 --> 00:08:28.700
And why jesus chose the third cup to pick up,
00:08:28.767 --> 00:08:30.135
The third cup to pick up, and to say, "take and drink,
00:08:30.201 --> 00:08:32.370
And to say, "take and drink, and remember me."
00:08:32.437 --> 00:08:33.371
And remember me." >> so it's basically communion.
00:08:33.438 --> 00:08:34.639
>> so it's basically communion. look, anytime --
00:08:34.706 --> 00:08:35.707
Look, anytime -- do you realize anytime that
00:08:35.774 --> 00:08:37.375
Do you realize anytime that you have partaken in communion
00:08:37.442 --> 00:08:39.244
You have partaken in communion you have already participated
00:08:39.311 --> 00:08:41.212
You have already participated in part of a passover seder?
00:08:41.279 --> 00:08:43.081
In part of a passover seder? you've partaken in the third cup
00:08:43.148 --> 00:08:44.215
You've partaken in the third cup of the passover seder.
00:08:44.282 --> 00:08:45.650
Of the passover seder. but it starts off --
00:08:45.717 --> 00:08:46.685
But it starts off -- why does it start off
00:08:46.751 --> 00:08:47.819
Why does it start off with the first cup,
00:08:47.886 --> 00:08:48.987
With the first cup, which is called
00:08:49.054 --> 00:08:49.554
Which is called the cup of sanctification
00:08:49.621 --> 00:08:50.956
The cup of sanctification or the cup of holiness?
00:08:51.022 --> 00:08:52.624
Or the cup of holiness? because you wanna start off
00:08:52.691 --> 00:08:53.692
Because you wanna start off this festival being reminded
00:08:53.758 --> 00:08:55.560
This festival being reminded that our holiness,
00:08:55.627 --> 00:08:56.528
That our holiness, our righteousness,
00:08:56.595 --> 00:08:57.696
Our righteousness, doesn't come from anything
00:08:57.762 --> 00:08:58.930
Doesn't come from anything that we have ever done
00:08:58.997 --> 00:09:00.198
That we have ever done or can ever do.
00:09:00.265 --> 00:09:01.633
Or can ever do. we're reminded that
00:09:01.700 --> 00:09:02.467
We're reminded that any righteousness
00:09:02.534 --> 00:09:03.268
Any righteousness we think we have forget it,
00:09:03.335 --> 00:09:04.603
We think we have forget it, it's like filthy rags.
00:09:04.669 --> 00:09:06.271
It's like filthy rags. our righteousness
00:09:06.338 --> 00:09:07.205
Our righteousness and holiness doesn't come
00:09:07.272 --> 00:09:08.340
And holiness doesn't come from anything we've ever done,
00:09:08.406 --> 00:09:09.975
From anything we've ever done, it comes from everything
00:09:10.041 --> 00:09:11.176
It comes from everything that christ already did.
00:09:11.242 --> 00:09:12.944
That christ already did. >> so well put.
00:09:13.011 --> 00:09:13.511
>> so well put. we've created a special kit
00:09:13.578 --> 00:09:16.081
We've created a special kit that will help you through this,
00:09:16.147 --> 00:09:17.182
That will help you through this, with a guide book.
00:09:17.248 --> 00:09:18.283
With a guide book. each element of the seder
00:09:18.350 --> 00:09:19.317
Each element of the seder plays a role in retelling
00:09:19.384 --> 00:09:21.586
Plays a role in retelling the story of redemption
00:09:21.653 --> 00:09:23.555
The story of redemption and brings profound depth.
00:09:23.622 --> 00:09:25.323
And brings profound depth. it's like forming a tapestry
00:09:25.390 --> 00:09:27.759
It's like forming a tapestry that weaves the past,
00:09:27.826 --> 00:09:28.827
That weaves the past, the present, and the future
00:09:28.893 --> 00:09:30.228
The present, and the future into one beautiful
00:09:30.295 --> 00:09:31.463
Into one beautiful meal of redemption and hope.
00:09:31.529 --> 00:09:33.898
>> announcer: the last supper
00:09:35.266 --> 00:09:36.034
Was a passover meal.
00:09:36.134 --> 00:09:37.335
We've put together
00:09:37.435 --> 00:09:38.203
Several resources
00:09:38.303 --> 00:09:39.270
To further illuminate
00:09:39.371 --> 00:09:40.438
Why that's important
00:09:40.538 --> 00:09:41.306
To remember.
00:09:41.406 --> 00:09:42.207
Two dvds,
00:09:42.307 --> 00:09:43.408
“yeshua's final passover,”
00:09:43.508 --> 00:09:45.176
Filmed in jerusalem.
00:09:45.276 --> 00:09:46.578
Jonathan digs into
00:09:46.678 --> 00:09:47.646
The symbolism of those events
00:09:47.746 --> 00:09:49.114
In the upper room,
00:09:49.214 --> 00:09:50.248
And the dvd,
00:09:50.348 --> 00:09:51.549
“his final footsteps,”
00:09:51.650 --> 00:09:53.184
In which jonathan
00:09:53.284 --> 00:09:54.252
Literally traces
00:09:54.352 --> 00:09:55.220
The last 24 hours
00:09:55.320 --> 00:09:56.521
Of jesus life,
00:09:56.621 --> 00:09:57.656
Plus a his final footsteps,”
00:09:57.756 --> 00:09:59.758
24-day companion devotional
00:09:59.858 --> 00:10:01.426
And a “haggadah,”
00:10:01.526 --> 00:10:03.294
To guide you in hosting
00:10:03.395 --> 00:10:04.529
Your own messianic
00:10:04.629 --> 00:10:05.630
Passover seder
00:10:05.730 --> 00:10:06.731
With the order of service,
00:10:06.831 --> 00:10:08.166
Prayers, and the exodus story.
00:10:08.266 --> 00:10:10.468
We'll send the booklet,
00:10:10.568 --> 00:10:11.569
Devotional, and dvds out
00:10:11.670 --> 00:10:13.505
As a thank you for your gift
00:10:13.605 --> 00:10:14.939
Of $45 or more.
00:10:15.040 --> 00:10:16.941
Even better,
00:10:17.042 --> 00:10:17.876
Celebrate passover
00:10:17.976 --> 00:10:18.943
By becoming a monthly
00:10:19.044 --> 00:10:19.778
Shalom prayer.
00:10:19.878 --> 00:10:20.845
Make your first gift of $40
00:10:20.945 --> 00:10:22.847
Or more per month,
00:10:22.947 --> 00:10:23.648
And to show our appreciation
00:10:23.748 --> 00:10:25.383
We'll also include the essential
00:10:25.483 --> 00:10:26.818
Decor and tableware
00:10:26.918 --> 00:10:28.053
For your passover meal.
00:10:28.153 --> 00:10:29.487
This seder kit includes
00:10:29.587 --> 00:10:30.588
Timeless blue and white
00:10:30.689 --> 00:10:31.756
Ceramic candle holders,
00:10:31.856 --> 00:10:33.291
Serving plate, decorative cup,
00:10:33.391 --> 00:10:35.126
And the required matza cover.
00:10:35.226 --> 00:10:36.828
All of this is our way
00:10:36.928 --> 00:10:37.929
Of resourcing you
00:10:38.029 --> 00:10:38.763
For your seder with
00:10:38.863 --> 00:10:39.798
Family and friends.
00:10:39.898 --> 00:10:41.166
As a monthly shalom partner
00:10:41.266 --> 00:10:42.834
100% of your donations activate
00:10:42.934 --> 00:10:45.470
Meaningful ministry work:
00:10:45.570 --> 00:10:47.138
Sending bibles,
00:10:47.238 --> 00:10:48.106
Sharing the good news,
00:10:48.206 --> 00:10:49.340
And meeting humanitarian
00:10:49.441 --> 00:10:50.575
Needs around the world,
00:10:50.675 --> 00:10:51.943
Especially in israel.
00:10:52.043 --> 00:10:53.278
Please call this
00:10:53.378 --> 00:10:54.045
Toll free number.
00:10:54.145 --> 00:10:55.080
If you prefer,
00:10:55.180 --> 00:10:56.381
You can give securely
00:10:56.481 --> 00:10:57.315
Online at jewishvoice.tv,
00:10:57.415 --> 00:10:59.784
Or by scanning the qr code.
00:10:59.884 --> 00:11:01.653
As a shalom partner
00:11:01.753 --> 00:11:02.954
Your monthly gift of $40,
00:11:03.054 --> 00:11:04.923
We believe, is a reflection
00:11:05.023 --> 00:11:06.725
Of god's faithfulness
00:11:06.825 --> 00:11:07.959
In your life.
00:11:08.059 --> 00:11:09.027
>> now, i invite you to join me
00:11:10.795 --> 00:11:12.230
>> now, i invite you to join me in a passover seder meal.
00:11:12.297 --> 00:11:14.099
In a passover seder meal. now, the passover seder
00:11:14.165 --> 00:11:15.934
Now, the passover seder is a beautiful,
00:11:16.000 --> 00:11:17.268
Is a beautiful, and deeply symbolic meal
00:11:17.335 --> 00:11:19.804
And deeply symbolic meal that recounts god's mighty
00:11:19.871 --> 00:11:21.372
That recounts god's mighty redemption of israel
00:11:21.439 --> 00:11:22.841
Redemption of israel from slavery in egypt,
00:11:22.907 --> 00:11:24.309
From slavery in egypt, and it points us to
00:11:24.375 --> 00:11:25.210
And it points us to the ultimate redemption
00:11:25.276 --> 00:11:27.112
The ultimate redemption through yeshua,
00:11:27.178 --> 00:11:27.946
Through yeshua, through jesus the messiah.
00:11:28.012 --> 00:11:29.748
Through jesus the messiah. i have a beautiful family
00:11:29.814 --> 00:11:31.082
I have a beautiful family joining me today.
00:11:31.149 --> 00:11:32.417
Joining me today. clinton and lydia,
00:11:32.484 --> 00:11:33.284
Clinton and lydia, thank you for doing this,
00:11:33.351 --> 00:11:34.519
Thank you for doing this, and bringing your
00:11:34.586 --> 00:11:35.086
And bringing your beautiful children.
00:11:35.153 --> 00:11:36.855
Beautiful children. i'm gonna take you through
00:11:36.921 --> 00:11:38.089
I'm gonna take you through the elements of the seder,
00:11:38.156 --> 00:11:40.024
The elements of the seder, of the meal,
00:11:40.091 --> 00:11:40.725
Of the meal, the actual passover meal.
00:11:40.792 --> 00:11:42.727
The actual passover meal. and it looks pretty elaborate
00:11:42.794 --> 00:11:44.562
And it looks pretty elaborate but it's actually quite simple.
00:11:44.629 --> 00:11:46.898
But it's actually quite simple. and all of the elements that
00:11:46.965 --> 00:11:48.433
And all of the elements that we're gonna talk about
00:11:48.500 --> 00:11:49.467
We're gonna talk about are readily available.
00:11:49.534 --> 00:11:51.035
Are readily available. i know it looks very elaborate
00:11:51.102 --> 00:11:52.303
I know it looks very elaborate but there's really
00:11:52.370 --> 00:11:53.071
But there's really a simplicity to this
00:11:53.138 --> 00:11:54.172
A simplicity to this which you'll see along the way.
00:11:54.239 --> 00:11:56.207
Which you'll see along the way. so i'll take you through
00:11:56.274 --> 00:11:57.075
So i'll take you through the different elements
00:11:57.142 --> 00:11:58.076
The different elements and then we'll go through
00:11:58.143 --> 00:11:58.843
And then we'll go through the actually seder.
00:11:58.910 --> 00:12:01.279
The actually seder. the service that is taking place
00:12:01.346 --> 00:12:04.716
The service that is taking place around this incredible meal
00:12:04.783 --> 00:12:06.918
Around this incredible meal that we wanna invite you to do
00:12:06.985 --> 00:12:08.219
That we wanna invite you to do at home because it will
00:12:08.286 --> 00:12:10.889
At home because it will really be meaningful to you
00:12:10.955 --> 00:12:12.624
Really be meaningful to you and people you invite.
00:12:12.690 --> 00:12:14.726
And people you invite. so, let's begin with
00:12:14.793 --> 00:12:16.327
So, let's begin with each element,
00:12:16.394 --> 00:12:17.228
Each element, and i'll take you
00:12:17.295 --> 00:12:17.796
And i'll take you through it.
00:12:17.862 --> 00:12:19.063
Through it. the “urchatz,”
00:12:19.130 --> 00:12:19.964
The “urchatz,” or the washing of the hands,
00:12:20.031 --> 00:12:22.233
Or the washing of the hands, is really the beginning
00:12:22.300 --> 00:12:23.234
Is really the beginning of the seder.
00:12:23.301 --> 00:12:24.269
Of the seder. we're simply
00:12:24.335 --> 00:12:25.036
We're simply preparing ourselves.
00:12:25.103 --> 00:12:26.237
Preparing ourselves. we're washing our hands.
00:12:26.304 --> 00:12:27.639
We're washing our hands. this was very typical
00:12:27.705 --> 00:12:28.907
This was very typical of any meal
00:12:28.973 --> 00:12:30.208
Of any meal that was consumed by
00:12:30.275 --> 00:12:32.310
That was consumed by a jewish person,
00:12:32.377 --> 00:12:33.778
A jewish person, by an observant
00:12:33.845 --> 00:12:34.579
By an observant jewish person.
00:12:34.646 --> 00:12:35.647
Jewish person. they wash their hands.
00:12:35.713 --> 00:12:37.315
They wash their hands. now jesus actually criticized
00:12:37.382 --> 00:12:39.918
Now jesus actually criticized the pharisees because
00:12:39.984 --> 00:12:41.920
The pharisees because they didn't wash their hands
00:12:41.986 --> 00:12:42.687
They didn't wash their hands at one point and he says,
00:12:42.754 --> 00:12:43.655
At one point and he says, “look, all food is
00:12:43.721 --> 00:12:44.455
“look, all food is declared sanctified.
00:12:44.522 --> 00:12:47.025
Declared sanctified. it's not what goes
00:12:47.091 --> 00:12:47.692
It's not what goes into your mouth
00:12:47.759 --> 00:12:48.426
Into your mouth it's what goes
00:12:48.493 --> 00:12:49.761
It's what goes into your heart
00:12:49.828 --> 00:12:50.361
Into your heart and what comes out
00:12:50.428 --> 00:12:50.929
And what comes out of your heart.”
00:12:50.995 --> 00:12:52.063
Of your heart.” but this is a very important
00:12:52.130 --> 00:12:53.264
But this is a very important part of the seder meal.
00:12:53.331 --> 00:12:56.868
Part of the seder meal. we're sanctifying our --
00:12:56.935 --> 00:12:58.336
We're sanctifying our -- we're washing our hands.
00:12:58.403 --> 00:12:59.704
We're washing our hands. there is no blessing
00:12:59.771 --> 00:13:00.572
There is no blessing for this because
00:13:00.638 --> 00:13:01.706
For this because there's no bread present yet.
00:13:01.773 --> 00:13:03.308
There's no bread present yet. we're not yet eating.
00:13:03.374 --> 00:13:04.275
We're not yet eating. and this symbolizes, again,
00:13:04.342 --> 00:13:05.610
And this symbolizes, again, the cleansing,
00:13:05.677 --> 00:13:06.544
The cleansing, the purification.
00:13:06.611 --> 00:13:07.679
The purification. messianic believers
00:13:07.745 --> 00:13:09.280
Messianic believers reflect on yeshua's washing
00:13:09.347 --> 00:13:11.749
Reflect on yeshua's washing of his disciples feet.
00:13:11.816 --> 00:13:12.784
Of his disciples feet. he took it that much further
00:13:12.851 --> 00:13:14.519
He took it that much further and he washed their feet
00:13:14.586 --> 00:13:15.620
And he washed their feet as an act of humility
00:13:15.687 --> 00:13:17.021
As an act of humility and servanthood,
00:13:17.088 --> 00:13:18.990
And servanthood, and that's the beginning
00:13:19.057 --> 00:13:20.458
And that's the beginning of our seder meal.
00:13:20.525 --> 00:13:22.460
We begin with the "kadesh,"
00:13:22.560 --> 00:13:24.195
We begin with the "kadesh," which is the first cup
00:13:24.262 --> 00:13:25.396
Which is the first cup of four cups of wine
00:13:25.463 --> 00:13:27.599
Of four cups of wine or grape juice.
00:13:27.665 --> 00:13:28.233
Or grape juice. we're gonna consume
00:13:28.299 --> 00:13:29.834
We're gonna consume during the meal.
00:13:29.901 --> 00:13:31.035
During the meal. and there's a prayer
00:13:31.102 --> 00:13:32.270
And there's a prayer that we say,
00:13:32.337 --> 00:13:33.037
It's a prayer in hebrew
00:13:33.137 --> 00:13:33.872
It's a prayer in hebrew and i'm gonna give it
00:13:33.938 --> 00:13:34.539
And i'm gonna give it to you in hebrew
00:13:34.606 --> 00:13:35.707
To you in hebrew and then in english.
00:13:35.773 --> 00:13:36.441
And then in english. and this is one of
00:13:36.507 --> 00:13:37.242
And this is one of the first things
00:13:37.308 --> 00:13:37.942
The first things that's done in the seder meal,
00:13:38.009 --> 00:13:40.411
That's done in the seder meal, the consuming of
00:13:40.478 --> 00:13:41.379
The consuming of the first cup of wine,
00:13:41.446 --> 00:13:43.414
The first cup of wine, which is a sanctification.
00:13:43.481 --> 00:13:44.916
Which is a sanctification. it's separating this time,
00:13:44.983 --> 00:13:47.418
It's separating this time, this meal, this observance
00:13:47.485 --> 00:13:49.821
This meal, this observance from everything else.
00:13:49.888 --> 00:13:51.189
From everything else. it's a set aside time
00:13:51.256 --> 00:13:53.992
It's a set aside time to remember the exodus
00:13:54.058 --> 00:13:55.960
To remember the exodus out of egypt.
00:13:56.027 --> 00:13:57.028
Out of egypt. so, we raise the glass
00:13:57.095 --> 00:13:58.730
So, we raise the glass and we say,
00:13:58.796 --> 00:13:59.297
And we say, "baruch atah adonai,
00:13:59.364 --> 00:14:00.932
Eloheinu melech ha'olam,
00:14:01.032 --> 00:14:02.734
Eloheinu melech ha'olam, borei p'ri hagefen."
00:14:02.800 --> 00:14:04.469
Borei p'ri hagefen." and here is the english,
00:14:04.535 --> 00:14:05.603
And here is the english, "blessed are you,
00:14:05.670 --> 00:14:06.771
"blessed are you, o lord our god,
00:14:06.838 --> 00:14:07.939
O lord our god, king of the universe
00:14:08.006 --> 00:14:09.540
King of the universe who creates the fruit
00:14:09.607 --> 00:14:11.976
Who creates the fruit of the vine."
00:14:12.043 --> 00:14:13.945
Of the vine." get that?
00:14:14.012 --> 00:14:14.445
Get that? the vine, the branches.
00:14:14.512 --> 00:14:16.581
The vine, the branches. that may be jesus eluding
00:14:16.648 --> 00:14:18.783
To the passover seder
00:14:18.883 --> 00:14:20.685
When he said,
00:14:20.785 --> 00:14:21.753
When he said, "i'm the vine,
00:14:21.819 --> 00:14:22.820
"i'm the vine, you're the branches,
00:14:22.887 --> 00:14:23.621
You're the branches, if you abide in me
00:14:23.688 --> 00:14:25.456
If you abide in me you will bear fruit."
00:14:25.523 --> 00:14:27.926
You will bear fruit." so the cup of sanctification,
00:14:27.992 --> 00:14:30.228
So the cup of sanctification, the first cup that
00:14:30.295 --> 00:14:31.663
The first cup that we're gonna consume
00:14:31.729 --> 00:14:32.430
We're gonna consume during the passover seder.
00:14:32.497 --> 00:14:35.099
The "yachatz" is
00:14:35.199 --> 00:14:35.733
The "yachatz" is the next thing
00:14:35.800 --> 00:14:36.734
And this is a highlight,
00:14:36.834 --> 00:14:37.769
And this is a highlight, this is a high point
00:14:37.835 --> 00:14:39.103
This is a high point in the seder.
00:14:39.170 --> 00:14:40.638
In the seder. we have three matzot,
00:14:40.705 --> 00:14:43.942
We have three matzot, three pieces of matza,
00:14:44.008 --> 00:14:45.376
Three pieces of matza, boards of matza,
00:14:45.443 --> 00:14:46.844
And they're wrapped together.
00:14:46.945 --> 00:14:48.680
And they're wrapped together. three of them wrapped together.
00:14:48.746 --> 00:14:49.747
Three of them wrapped together. now, just pay attention to this
00:14:49.814 --> 00:14:50.915
Now, just pay attention to this because this is
00:14:50.982 --> 00:14:51.549
Because this is really important.
00:14:51.616 --> 00:14:53.051
Really important. this is really,
00:14:53.117 --> 00:14:54.152
This is really, really significant.
00:14:54.218 --> 00:14:55.586
Really significant. so we have what's called
00:14:55.653 --> 00:14:57.221
So we have what's called a matzah tosh,
00:14:57.288 --> 00:14:58.890
A matzah tosh, which is part of our kit,
00:14:58.957 --> 00:15:00.591
Which is part of our kit, and the three pieces of matza.
00:15:00.658 --> 00:15:02.593
And the three pieces of matza. and at this point in the seder,
00:15:02.660 --> 00:15:03.695
And at this point in the seder, we're taking the middle
00:15:03.761 --> 00:15:05.530
We're taking the middle piece of matza,
00:15:05.596 --> 00:15:07.031
Piece of matza, not the bottom,
00:15:07.098 --> 00:15:08.199
Not the bottom, not the top,
00:15:08.266 --> 00:15:09.000
Not the top, but the middle piece.
00:15:09.067 --> 00:15:09.667
But the middle piece. they're all separated,
00:15:09.734 --> 00:15:10.501
They're all separated, but they're together.
00:15:10.568 --> 00:15:12.470
But they're together. they're distinct,
00:15:12.537 --> 00:15:13.204
They're distinct, but they're together.
00:15:13.271 --> 00:15:14.305
But they're together. and we're taking
00:15:14.372 --> 00:15:15.006
And we're taking the middle piece
00:15:15.073 --> 00:15:16.741
The middle piece of the three
00:15:16.808 --> 00:15:17.241
Of the three out from the three
00:15:17.308 --> 00:15:20.345
Out from the three and we're breaking it in half.
00:15:20.411 --> 00:15:21.546
[matza breaking]
00:15:22.080 --> 00:15:22.780
It's not perfect,
00:15:23.047 --> 00:15:23.781
It's not perfect, but you get the idea,
00:15:23.848 --> 00:15:25.149
But you get the idea, it's broken in half.
00:15:25.216 --> 00:15:26.718
It's broken in half. why the middle piece?
00:15:26.784 --> 00:15:28.886
Why the middle piece? well, the rabbis tell us,
00:15:28.953 --> 00:15:30.755
Well, the rabbis tell us, the sages tell us
00:15:30.822 --> 00:15:31.789
The sages tell us it represents abraham,
00:15:31.856 --> 00:15:32.824
It represents abraham, isaac, and jacob.
00:15:32.890 --> 00:15:34.392
Isaac, and jacob. well there's an argument,
00:15:34.459 --> 00:15:35.760
Well there's an argument, other rabbis,
00:15:35.827 --> 00:15:36.327
Other rabbis, since you have two rabbis,
00:15:36.394 --> 00:15:37.628
Since you have two rabbis, three opinions, say that,
00:15:37.695 --> 00:15:39.497
Three opinions, say that, "no, it's speaking of
00:15:39.564 --> 00:15:40.765
"no, it's speaking of the kingly line,
00:15:40.832 --> 00:15:43.267
The kingly line, the priestly line,
00:15:43.334 --> 00:15:45.937
The priestly line, and the people of israel,
00:15:46.004 --> 00:15:47.038
And the people of israel, the am ha'aretz."
00:15:47.105 --> 00:15:48.906
The am ha'aretz." okay, but why is
00:15:48.973 --> 00:15:50.108
Okay, but why is the middle piece broken?
00:15:50.174 --> 00:15:51.442
The middle piece broken? nobody has an answer.
00:15:51.509 --> 00:15:52.677
Nobody has an answer. well, how about this one?
00:15:52.744 --> 00:15:54.078
Well, how about this one? how about three pieces,
00:15:54.145 --> 00:15:56.948
How about three pieces, separate but together,
00:15:57.015 --> 00:15:58.616
Separate but together, father, son, the messiah,
00:15:58.683 --> 00:16:01.352
Father, son, the messiah, and the spirit of god,
00:16:01.419 --> 00:16:02.253
And the spirit of god, the ruach hako'desh,
00:16:02.320 --> 00:16:02.954
The ruach hako'desh, the holy spirit.
00:16:03.021 --> 00:16:04.322
The holy spirit. the middle piece,
00:16:04.389 --> 00:16:05.289
The middle piece, the son, the mashiach
00:16:05.356 --> 00:16:07.091
The son, the mashiach is broken, the messiah's broken,
00:16:07.158 --> 00:16:09.527
Is broken, the messiah's broken, and what we do is
00:16:09.594 --> 00:16:10.161
And what we do is we take a cloth,
00:16:10.228 --> 00:16:11.863
We take a cloth, we wrap half the middle piece --
00:16:11.929 --> 00:16:15.400
We wrap half the middle piece -- this is happening in every
00:16:15.466 --> 00:16:16.300
This is happening in every jewish home around the world
00:16:16.367 --> 00:16:18.002
Jewish home around the world and they don't know why.
00:16:18.069 --> 00:16:19.971
And they don't know why. very interesting.
00:16:20.038 --> 00:16:20.805
Very interesting. we wrap this piece
00:16:20.872 --> 00:16:22.140
We wrap this piece and then we take the middle,
00:16:22.206 --> 00:16:23.841
And then we take the middle, the other half, we put it --
00:16:23.908 --> 00:16:24.709
The other half, we put it -- insert it back
00:16:24.776 --> 00:16:26.411
Insert it back in the middle, okay?
00:16:26.477 --> 00:16:28.312
In the middle, okay? and that,
00:16:28.379 --> 00:16:30.048
And that, that's left alone now.
00:16:30.114 --> 00:16:31.849
That's left alone now. but the middle piece
00:16:31.916 --> 00:16:33.618
But the middle piece that we've left out
00:16:33.684 --> 00:16:35.186
That we've left out and wrapped we hide, we bury,
00:16:35.253 --> 00:16:40.091
And wrapped we hide, we bury, and then the kids find it.
00:16:40.158 --> 00:16:42.360
And then the kids find it. they hunt around
00:16:42.427 --> 00:16:43.261
They hunt around at the end of the meal,
00:16:43.327 --> 00:16:44.328
At the end of the meal, they find it
00:16:44.395 --> 00:16:45.296
They find it and then they redeem it.
00:16:45.363 --> 00:16:47.265
And then they redeem it. and they leader of the seder
00:16:47.331 --> 00:16:49.867
And they leader of the seder has to pay them for it,
00:16:49.934 --> 00:16:51.235
Has to pay them for it, it has to be redeemed.
00:16:51.302 --> 00:16:52.737
It has to be redeemed. i used to get a quarter,
00:16:52.804 --> 00:16:54.439
I used to get a quarter, my kids have been
00:16:54.505 --> 00:16:55.606
My kids have been demanding more.
00:16:55.673 --> 00:16:56.441
Demanding more. they get $10 now.
00:16:56.507 --> 00:16:57.708
They get $10 now. the one that finds it gets $10.
00:16:57.775 --> 00:16:59.977
The one that finds it gets $10. and the leader or
00:17:00.044 --> 00:17:01.245
And the leader or the designated leader hides it,
00:17:01.312 --> 00:17:04.282
The designated leader hides it, the assistant hides it somewhere
00:17:04.348 --> 00:17:06.117
The assistant hides it somewhere where they can find it
00:17:06.184 --> 00:17:07.018
Where they can find it with some trouble.
00:17:07.085 --> 00:17:08.252
With some trouble. it's redeemed, it's broken
00:17:08.319 --> 00:17:09.887
It's redeemed, it's broken into the number of pieces
00:17:09.954 --> 00:17:11.289
Into the number of pieces of the participants,
00:17:11.355 --> 00:17:13.057
Of the participants, and they eat it as
00:17:13.124 --> 00:17:13.925
And they eat it as the last thing.
00:17:13.991 --> 00:17:16.127
The last thing. come on,
00:17:16.194 --> 00:17:16.861
Come on, this is talking about
00:17:16.928 --> 00:17:17.695
This is talking about yeshua being broken for us,
00:17:17.762 --> 00:17:19.430
Yeshua being broken for us, buried, being resurrected,
00:17:19.497 --> 00:17:21.265
Buried, being resurrected, redeemed, and then we partake,
00:17:21.332 --> 00:17:23.768
Redeemed, and then we partake, right, of his body,
00:17:23.835 --> 00:17:25.069
Right, of his body, which is broken for us
00:17:25.136 --> 00:17:27.105
Which is broken for us in the communion.
00:17:27.171 --> 00:17:28.239
In the communion. it's absolutely amazing.
00:17:28.306 --> 00:17:29.674
It's absolutely amazing. it's done in every jewish home
00:17:29.740 --> 00:17:31.342
It's done in every jewish home without understanding,
00:17:31.409 --> 00:17:32.477
Without understanding, but you can help them
00:17:32.543 --> 00:17:33.144
But you can help them understand when you have
00:17:33.211 --> 00:17:34.345
Understand when you have your seder and invite them
00:17:34.412 --> 00:17:36.013
Your seder and invite them and explain what
00:17:36.080 --> 00:17:37.148
And explain what the middle piece really means.
00:17:37.215 --> 00:17:39.917
The middle piece really means. now the matza,
00:17:39.984 --> 00:17:41.018
Now the matza, or the unleavened bread.
00:17:41.085 --> 00:17:43.087
Or the unleavened bread. in here we have
00:17:43.154 --> 00:17:44.255
In here we have a big stack of it.
00:17:44.322 --> 00:17:46.424
A big stack of it. it's not the most delicious
00:17:46.491 --> 00:17:47.859
It's not the most delicious thing, but it's very,
00:17:47.925 --> 00:17:49.093
Thing, but it's very, very important.
00:17:49.160 --> 00:17:50.328
Very important. it's bread that hasn't
00:17:50.394 --> 00:17:51.462
It's bread that hasn't had time to rise.
00:17:51.529 --> 00:17:53.464
Had time to rise. and so now we make it
00:17:53.531 --> 00:17:55.233
And so now we make it without yeast,
00:17:55.299 --> 00:17:56.234
Without yeast, so it can't rise.
00:17:56.300 --> 00:17:57.668
So it can't rise. and it reminds us of the speed
00:17:57.735 --> 00:18:02.573
And it reminds us of the speed in which the israelites
00:18:02.640 --> 00:18:04.375
In which the israelites had to quickly leave egypt.
00:18:04.442 --> 00:18:07.245
Had to quickly leave egypt. pharaoh kept changing his mind.
00:18:07.311 --> 00:18:08.546
Pharaoh kept changing his mind. “yes go.
00:18:08.613 --> 00:18:09.380
“yes go. no, you can't go.
00:18:09.447 --> 00:18:10.615
No, you can't go. go, you can't go.”
00:18:10.681 --> 00:18:11.949
Go, you can't go.” and they had to leave in haste.
00:18:12.016 --> 00:18:13.484
And they had to leave in haste. and so the bread
00:18:13.551 --> 00:18:14.418
And so the bread didn't have time to rise,
00:18:14.485 --> 00:18:15.586
Didn't have time to rise, and so we remember
00:18:15.653 --> 00:18:16.654
And so we remember that with unleavened bread.
00:18:16.721 --> 00:18:18.656
That with unleavened bread. and this goes all the way
00:18:18.723 --> 00:18:19.924
And this goes all the way back to the first seder.
00:18:19.991 --> 00:18:22.326
Back to the first seder. there was only three
00:18:22.393 --> 00:18:22.960
There was only three things they ate:
00:18:23.027 --> 00:18:24.228
Things they ate: the matza, the unleavened bread,
00:18:24.295 --> 00:18:25.830
The matza, the unleavened bread, which didn't have time to rise,
00:18:25.897 --> 00:18:27.365
Which didn't have time to rise, they ate lamb,
00:18:27.431 --> 00:18:28.299
They ate lamb, and they ate bitter herbs.
00:18:28.366 --> 00:18:29.333
And they ate bitter herbs. only those three.
00:18:29.400 --> 00:18:30.101
Only those three. those are the only three
00:18:30.168 --> 00:18:31.269
Those are the only three essential elements --
00:18:31.335 --> 00:18:33.571
Essential elements -- foods that were consumed
00:18:33.638 --> 00:18:34.972
Foods that were consumed in the original passover.
00:18:35.039 --> 00:18:36.440
In the original passover. so this is really important.
00:18:36.507 --> 00:18:38.276
So this is really important. isn't it interesting
00:18:38.342 --> 00:18:39.210
Isn't it interesting that the matza has
00:18:39.277 --> 00:18:40.311
That the matza has all of these stripes in it,
00:18:40.378 --> 00:18:41.712
All of these stripes in it, and -- this is manufactured,
00:18:41.779 --> 00:18:43.814
And -- this is manufactured, but this is typical of matza
00:18:43.881 --> 00:18:45.917
But this is typical of matza that are used around the world,
00:18:45.983 --> 00:18:48.052
It's pierced.
00:18:48.152 --> 00:18:49.153
It's pierced. do you see the pierce
00:18:49.220 --> 00:18:49.987
Do you see the pierce marks in this?
00:18:50.054 --> 00:18:51.689
Marks in this? he was pierced
00:18:51.756 --> 00:18:52.957
He was pierced for our inequities
00:18:53.024 --> 00:18:54.091
For our inequities and, “we will look upon him
00:18:54.158 --> 00:18:56.160
And, “we will look upon him whom we have pierced,”
00:18:56.227 --> 00:18:57.862
Whom we have pierced,” it tells us in zechariah,
00:18:57.929 --> 00:18:59.330
It tells us in zechariah, “and mourn for him,”
00:18:59.397 --> 00:19:00.598
“and mourn for him,” as they jewish people
00:19:00.665 --> 00:19:01.499
As they jewish people recognize that in fact
00:19:01.566 --> 00:19:03.034
Recognize that in fact jesus is yeshua,
00:19:03.100 --> 00:19:04.869
Jesus is yeshua, their promised messiah.
00:19:04.936 --> 00:19:06.070
Their promised messiah. so all that is in
00:19:06.137 --> 00:19:07.605
So all that is in this unleavened bread.
00:19:07.672 --> 00:19:08.539
This unleavened bread. and one other thing, leaven,
00:19:08.606 --> 00:19:10.341
And one other thing, leaven, according to the new testament,
00:19:10.408 --> 00:19:12.243
According to the new testament, is symbolic of sin.
00:19:12.310 --> 00:19:13.878
Paul says, “a little leaven,
00:19:13.978 --> 00:19:14.545
Leavens the whole lump.”
00:19:14.645 --> 00:19:16.447
Leavens the whole lump.” it's talking about sin,
00:19:16.514 --> 00:19:18.015
It's talking about sin, and this bread
00:19:18.082 --> 00:19:19.050
And this bread is without leaven,
00:19:19.116 --> 00:19:20.218
Is without leaven, it's without sin.
00:19:20.284 --> 00:19:21.419
It's without sin. and it's this bread,
00:19:21.485 --> 00:19:22.486
And it's this bread, not wonder bread,
00:19:22.553 --> 00:19:23.754
Not wonder bread, not italian bread,
00:19:23.821 --> 00:19:25.223
Not italian bread, that jesus broke with
00:19:25.289 --> 00:19:26.424
That jesus broke with his disciples and said,
00:19:26.490 --> 00:19:27.558
“this is my body.”
00:19:27.658 --> 00:19:30.127
“this is my body.” and the prayer over
00:19:30.194 --> 00:19:31.195
And the prayer over the bread, “the motzi,” is
00:19:31.262 --> 00:19:32.964
The bread, “the motzi,” is the same again as
00:19:33.030 --> 00:19:34.565
The same again as any other shabbat,
00:19:34.632 --> 00:19:35.800
Any other shabbat, or any other meal,
00:19:35.866 --> 00:19:37.301
Or any other meal, “baruch atah adonai,
00:19:37.368 --> 00:19:38.236
Eloheinu melech ha'olam,
00:19:38.336 --> 00:19:40.071
Eloheinu melech ha'olam, hamotzi lechem min haaretz.
00:19:40.137 --> 00:19:42.907
Hamotzi lechem min haaretz. blessed are you,
00:19:42.974 --> 00:19:43.274
Blessed are you, o lord our god,
00:19:43.341 --> 00:19:44.108
O lord our god, king of the universe
00:19:44.175 --> 00:19:45.343
King of the universe who brings forth bread
00:19:45.409 --> 00:19:47.445
Who brings forth bread from the earth.”
00:19:47.511 --> 00:19:48.846
From the earth.” and when he's saying,
00:19:48.913 --> 00:19:49.580
And when he's saying, “this is my body,
00:19:49.647 --> 00:19:50.548
“this is my body, broken for you,”
00:19:50.615 --> 00:19:51.782
Broken for you,” and they ate,
00:19:51.849 --> 00:19:53.851
He was talking about
00:19:53.951 --> 00:19:55.786
He was talking about his sinless nature,
00:19:55.853 --> 00:19:57.855
His sinless nature, that he's going to be broken,
00:19:57.922 --> 00:19:59.156
That he's going to be broken, that he's going to be
00:19:59.223 --> 00:20:00.458
That he's going to be crucified for the world,
00:20:00.524 --> 00:20:03.227
Crucified for the world, for the sins of the world.
00:20:03.294 --> 00:20:04.862
For the sins of the world. and only he who was without sin
00:20:04.929 --> 00:20:07.164
And only he who was without sin could bear our sin
00:20:07.231 --> 00:20:08.833
Could bear our sin and so we're made
00:20:08.899 --> 00:20:09.500
And so we're made the righteousness of god in him.
00:20:09.567 --> 00:20:12.036
The righteousness of god in him. everybody try this,
00:20:12.103 --> 00:20:13.271
Everybody try this, i don't think you'll
00:20:13.337 --> 00:20:13.771
I don't think you'll like it too much
00:20:13.838 --> 00:20:14.905
Like it too much but it's part of
00:20:14.972 --> 00:20:15.606
But it's part of our celebration.
00:20:15.673 --> 00:20:18.042
Our celebration. the next element of the seder
00:20:18.109 --> 00:20:19.310
The next element of the seder is one of the three.
00:20:19.377 --> 00:20:20.878
Is one of the three. i said before there's only
00:20:20.945 --> 00:20:21.912
I said before there's only three things that were eaten
00:20:21.979 --> 00:20:24.115
Three things that were eaten in the original passover meal:
00:20:24.181 --> 00:20:27.318
In the original passover meal: the matza, and the second one
00:20:27.385 --> 00:20:29.553
The matza, and the second one was the “maror,”
00:20:29.620 --> 00:20:30.621
Was the “maror,” the bitter herbs,
00:20:30.688 --> 00:20:31.355
The bitter herbs, and that's the next thing
00:20:31.422 --> 00:20:33.090
That we're going to do.
00:20:33.190 --> 00:20:33.824
That we're going to do. we're gonna eat
00:20:33.891 --> 00:20:34.425
We're gonna eat the bitter herbs, the maror,
00:20:34.492 --> 00:20:36.794
The bitter herbs, the maror, and this is horse radish
00:20:36.861 --> 00:20:37.928
And this is horse radish and it can be very strong
00:20:37.995 --> 00:20:38.963
And it can be very strong or not so strong.
00:20:39.030 --> 00:20:40.431
Or not so strong. but this is maybe
00:20:40.498 --> 00:20:41.532
But this is maybe the most unpleasant
00:20:41.599 --> 00:20:43.167
Part of the seder.
00:20:43.267 --> 00:20:43.968
Part of the seder. we're remember the pain
00:20:44.035 --> 00:20:46.537
We're remember the pain and suffering of
00:20:46.604 --> 00:20:48.139
And suffering of the people of israel
00:20:48.205 --> 00:20:49.907
The people of israel in egypt as slaves
00:20:49.974 --> 00:20:52.143
In egypt as slaves under the task masters
00:20:52.209 --> 00:20:53.411
Under the task masters of the egyptians.
00:20:53.477 --> 00:20:54.679
Of the egyptians. and so we're remembering
00:20:54.745 --> 00:20:55.713
And so we're remembering that with the maror.
00:20:55.780 --> 00:20:56.981
“baruch atah adonai,
00:20:57.081 --> 00:20:58.683
“baruch atah adonai, eloheinu melech ha'olam,
00:20:58.749 --> 00:21:00.117
Eloheinu melech ha'olam, asher kidshanu b'mitzvotav
00:21:00.184 --> 00:21:02.253
Asher kidshanu b'mitzvotav v'tzivanu al achilat maror.
00:21:02.320 --> 00:21:03.888
V'tzivanu al achilat maror. blessed are you,
00:21:03.954 --> 00:21:04.555
Blessed are you, o lord our god,
00:21:04.622 --> 00:21:05.222
O lord our god, king of the universe,
00:21:05.289 --> 00:21:06.957
King of the universe, who has sanctified us
00:21:07.024 --> 00:21:08.492
Who has sanctified us with his commandments
00:21:08.559 --> 00:21:09.493
With his commandments and commanded us
00:21:09.560 --> 00:21:10.795
And commanded us to eat the bitter herbs,”
00:21:10.861 --> 00:21:12.129
To eat the bitter herbs,” particularly on the passover.
00:21:12.196 --> 00:21:14.699
Particularly on the passover. so here we go.
00:21:14.765 --> 00:21:15.700
Everybody ready?
00:21:15.800 --> 00:21:16.701
Everybody ready? one, two, three,
00:21:16.767 --> 00:21:17.535
One, two, three, we're doing it together.
00:21:17.601 --> 00:21:22.840
We're doing it together. it's actually not too bad.
00:21:22.907 --> 00:21:24.008
[laughing]
00:21:24.342 --> 00:21:26.377
Yeah, that would be my reaction,
00:21:26.744 --> 00:21:28.446
Yeah, that would be my reaction, but i'm a pro at this.
00:21:28.512 --> 00:21:30.948
But i'm a pro at this. israel, it's bitter, huh?
00:21:31.015 --> 00:21:33.250
Israel, it's bitter, huh? yeah.
00:21:33.317 --> 00:21:35.019
Yeah. now, comes the meal.
00:21:35.086 --> 00:21:37.655
Now, comes the meal. everybody has been
00:21:37.722 --> 00:21:38.356
Everybody has been waiting for the meal.
00:21:38.422 --> 00:21:38.856
Waiting for the meal. we've had little
00:21:38.923 --> 00:21:39.490
We've had little bits and pieces,
00:21:39.557 --> 00:21:40.291
Bits and pieces, we've tasted the matza,
00:21:40.358 --> 00:21:41.992
We've tasted the matza, we've tasted the bitter herbs,
00:21:42.059 --> 00:21:43.361
We've tasted the bitter herbs, that's not so much
00:21:43.427 --> 00:21:44.128
That's not so much fun is it gang?
00:21:44.195 --> 00:21:45.563
Fun is it gang? but now we're really hungry
00:21:45.629 --> 00:21:46.764
But now we're really hungry and it's time for the meal.
00:21:46.831 --> 00:21:48.399
And it's time for the meal. and this is called
00:21:48.466 --> 00:21:48.899
And this is called the “shuclchan orech.”
00:21:48.966 --> 00:21:50.134
The “shuclchan orech.” this is the festive meal,
00:21:50.201 --> 00:21:52.069
And it literally means
00:21:52.169 --> 00:21:53.070
And it literally means “the plate,”
00:21:53.137 --> 00:21:54.105
“the plate,” the order of the meal itself.
00:21:54.171 --> 00:21:56.307
The order of the meal itself. and this is a festive meal.
00:21:56.374 --> 00:21:57.608
And this is a festive meal. now, traditionally,
00:21:57.675 --> 00:21:59.610
Now, traditionally, and of course,
00:21:59.677 --> 00:22:00.010
And of course, in the time of yeshua
00:22:00.077 --> 00:22:01.412
In the time of yeshua and going all the way back
00:22:01.479 --> 00:22:02.713
And going all the way back to the original seder meal
00:22:02.780 --> 00:22:05.783
In egypt, they ate lamb.
00:22:05.883 --> 00:22:08.452
In egypt, they ate lamb. and that's what we're gonna eat
00:22:08.519 --> 00:22:09.353
And that's what we're gonna eat today in our seder meal.
00:22:09.420 --> 00:22:11.021
Today in our seder meal. it's been replaced by other
00:22:11.088 --> 00:22:13.457
It's been replaced by other traditional things like brisket,
00:22:13.524 --> 00:22:15.760
Traditional things like brisket, with chicken,
00:22:15.826 --> 00:22:16.660
With chicken, with some kind of protein.
00:22:16.727 --> 00:22:18.529
With some kind of protein. and we have a festive meal,
00:22:18.596 --> 00:22:19.930
And we have a festive meal, the shulchan orech.
00:22:19.997 --> 00:22:21.399
The shulchan orech. this is dinner served.
00:22:21.465 --> 00:22:23.567
This is dinner served. it's a meal of freedom.
00:22:23.634 --> 00:22:25.936
It's a meal of freedom. we're reclining because
00:22:26.003 --> 00:22:27.471
We're reclining because we're free now,
00:22:27.538 --> 00:22:28.773
We're free now, and we're enjoying
00:22:28.839 --> 00:22:29.974
And we're enjoying this festive meal
00:22:30.040 --> 00:22:32.009
This festive meal that's a whole spread.
00:22:32.076 --> 00:22:33.978
That's a whole spread. and messianic families
00:22:34.044 --> 00:22:35.045
And messianic families are reflecting, of course,
00:22:35.112 --> 00:22:36.180
Are reflecting, of course, on yeshua's presence among us,
00:22:36.247 --> 00:22:38.916
On yeshua's presence among us, and we're breaking, really,
00:22:38.983 --> 00:22:40.551
And we're breaking, really, a fast during the day
00:22:40.618 --> 00:22:44.088
A fast during the day for this festive meal.
00:22:44.155 --> 00:22:45.356
For this festive meal. so bring it on,
00:22:45.423 --> 00:22:47.158
So bring it on, and let's eat.
00:22:47.224 --> 00:22:47.725
>> the last supper
00:22:48.526 --> 00:22:49.293
Was a passover meal.
00:22:49.393 --> 00:22:50.594
We've put together
00:22:50.694 --> 00:22:51.462
Several resources
00:22:51.562 --> 00:22:52.530
To further illuminate
00:22:52.630 --> 00:22:53.697
Why that's important
00:22:53.798 --> 00:22:54.565
To remember.
00:22:54.665 --> 00:22:55.466
Two dvds,
00:22:55.566 --> 00:22:56.667
“yeshua's final passover,”
00:22:56.767 --> 00:22:58.436
Filmed in jerusalem.
00:22:58.536 --> 00:22:59.837
Jonathan digs into
00:22:59.937 --> 00:23:00.905
The symbolism of those events
00:23:01.005 --> 00:23:02.373
In the upper room,
00:23:02.473 --> 00:23:03.507
And the dvd,
00:23:03.607 --> 00:23:04.809
“his final footsteps,”
00:23:04.909 --> 00:23:06.444
In which jonathan
00:23:06.544 --> 00:23:07.511
Literally traces
00:23:07.611 --> 00:23:08.479
The last 24 hours
00:23:08.579 --> 00:23:09.780
Of jesus life,
00:23:09.880 --> 00:23:10.915
Plus a his final footsteps,”
00:23:11.015 --> 00:23:13.017
24-day companion devotional
00:23:13.117 --> 00:23:14.685
And a “haggadah,”
00:23:14.785 --> 00:23:16.554
To guide you in hosting
00:23:16.654 --> 00:23:17.788
Your own messianic
00:23:17.888 --> 00:23:18.889
Passover seder
00:23:18.989 --> 00:23:19.990
With the order of service,
00:23:20.090 --> 00:23:21.425
Prayers, and the exodus story.
00:23:21.525 --> 00:23:23.727
We'll send the booklet,
00:23:23.828 --> 00:23:24.829
Devotional, and dvds out
00:23:24.929 --> 00:23:26.764
As a thank you for your gift
00:23:26.864 --> 00:23:28.199
Of $45 or more.
00:23:28.299 --> 00:23:30.201
Even better,
00:23:30.301 --> 00:23:31.135
Celebrate passover
00:23:31.235 --> 00:23:32.203
By becoming a monthly
00:23:32.303 --> 00:23:33.037
Shalom prayer.
00:23:33.137 --> 00:23:34.104
Make your first gift of $40
00:23:34.205 --> 00:23:36.106
Or more per month,
00:23:36.207 --> 00:23:36.907
And to show our appreciation
00:23:37.007 --> 00:23:38.642
We'll also include the essential
00:23:38.742 --> 00:23:40.077
Decor and tableware
00:23:40.177 --> 00:23:41.312
For your passover meal.
00:23:41.412 --> 00:23:42.746
This seder kit includes
00:23:42.847 --> 00:23:43.848
Timeless blue and white
00:23:43.948 --> 00:23:45.015
Ceramic candle holders,
00:23:45.115 --> 00:23:46.550
Serving plate, decorative cup,
00:23:46.650 --> 00:23:48.385
And the required matza cover.
00:23:48.486 --> 00:23:50.087
All of this is our way
00:23:50.187 --> 00:23:51.188
Of resourcing you
00:23:51.288 --> 00:23:52.022
For your seder with
00:23:52.122 --> 00:23:53.057
Family and friends.
00:23:53.157 --> 00:23:54.425
As a monthly shalom partner
00:23:54.525 --> 00:23:56.093
100% of your donations activate
00:23:56.193 --> 00:23:58.729
Meaningful ministry work:
00:23:58.829 --> 00:24:00.397
Sending bibles,
00:24:00.498 --> 00:24:01.365
Sharing the good news,
00:24:01.465 --> 00:24:02.600
And meeting humanitarian
00:24:02.700 --> 00:24:03.834
Needs around the world,
00:24:03.934 --> 00:24:05.202
Especially in israel.
00:24:05.302 --> 00:24:06.537
Please call this
00:24:06.637 --> 00:24:07.304
Toll free number.
00:24:07.404 --> 00:24:08.339
If you prefer,
00:24:08.439 --> 00:24:09.640
You can give securely
00:24:09.740 --> 00:24:10.574
Online at jewishvoice.tv,
00:24:10.674 --> 00:24:13.043
Or by scanning the qr code.
00:24:13.143 --> 00:24:14.912
As a shalom partner
00:24:15.012 --> 00:24:16.213
Your monthly gift of $40,
00:24:16.313 --> 00:24:18.182
We believe, is a reflection
00:24:18.282 --> 00:24:19.984
Of god's faithfulness
00:24:20.084 --> 00:24:21.218
In your life.
00:24:21.318 --> 00:24:22.286
>> we leave time
00:24:23.754 --> 00:24:24.455
>> we leave time in every program for prayer,
00:24:24.522 --> 00:24:27.157
In every program for prayer, and maybe you're jewish
00:24:27.224 --> 00:24:28.526
And maybe you're jewish and you just -- happened
00:24:28.592 --> 00:24:30.027
And you just -- happened on this program,
00:24:30.094 --> 00:24:31.128
On this program, it's not by accident,
00:24:31.195 --> 00:24:32.630
It's not by accident, it's not by coincidence,
00:24:32.696 --> 00:24:34.198
It's not by coincidence, god wants you to know
00:24:34.265 --> 00:24:36.166
God wants you to know that he's reaching out
00:24:36.233 --> 00:24:37.201
That he's reaching out to you with eternal life,
00:24:37.268 --> 00:24:38.569
To you with eternal life, with the gift of eternal life.
00:24:38.636 --> 00:24:40.271
With the gift of eternal life. that's the passover story.
00:24:40.337 --> 00:24:42.139
That's the passover story. don't let this moment pass.
00:24:42.206 --> 00:24:44.141
Don't let this moment pass. all you have to do is say,
00:24:44.208 --> 00:24:46.043
All you have to do is say, "god, i love you.
00:24:46.110 --> 00:24:47.011
"god, i love you. i wanna live for you.
00:24:47.077 --> 00:24:48.245
I wanna live for you. i believe that yeshua
00:24:48.312 --> 00:24:49.413
I believe that yeshua is my messiah,
00:24:49.480 --> 00:24:50.447
Is my messiah, that he died for me,
00:24:50.514 --> 00:24:51.916
That he died for me, and i want him to
00:24:51.982 --> 00:24:52.750
And i want him to live inside of me.
00:24:52.816 --> 00:24:53.751
Live inside of me. i wanna live for you."
00:24:53.817 --> 00:24:55.085
I wanna live for you." and that's all it takes.
00:24:55.152 --> 00:24:56.253
And that's all it takes. so don't let this moment pass.
00:24:56.320 --> 00:24:58.155
So don't let this moment pass. if you need more
00:24:58.222 --> 00:24:59.256
If you need more information let us know,
00:24:59.323 --> 00:25:01.158
Information let us know, and we will help you
00:25:01.225 --> 00:25:01.959
And we will help you through this process.
00:25:02.026 --> 00:25:03.694
Through this process. and what's at the end of it?
00:25:03.761 --> 00:25:05.429
And what's at the end of it? not only eternal life,
00:25:05.496 --> 00:25:07.665
Not only eternal life, but abundant life.
00:25:07.731 --> 00:25:08.499
But abundant life. it will change your life.
00:25:08.566 --> 00:25:09.733
It will change your life. i can tell you after 44 years,
00:25:09.800 --> 00:25:11.635
I can tell you after 44 years, so don't let this moment pass.
00:25:11.702 --> 00:25:13.437
So don't let this moment pass. and there's a lot of people
00:25:13.504 --> 00:25:14.305
And there's a lot of people in need right now,
00:25:14.371 --> 00:25:15.306
In need right now, what a great opportunity
00:25:15.372 --> 00:25:17.041
What a great opportunity talking about god's redemption
00:25:17.107 --> 00:25:18.609
Talking about god's redemption and the passover to pray
00:25:18.676 --> 00:25:20.377
And the passover to pray for needs today.
00:25:20.444 --> 00:25:21.312
For needs today. so, scott, will you start
00:25:21.378 --> 00:25:22.780
So, scott, will you start and just pray for people
00:25:22.846 --> 00:25:23.847
And just pray for people that are watching?
00:25:23.914 --> 00:25:24.815
That are watching? >> lord, thank you
00:25:24.882 --> 00:25:25.316
>> lord, thank you for this passover.
00:25:25.382 --> 00:25:26.483
For this passover. thank you for the indication
00:25:26.550 --> 00:25:28.385
Thank you for the indication that you gave us 3,500 years ago
00:25:28.452 --> 00:25:31.188
That you gave us 3,500 years ago that you are our redeemer.
00:25:31.255 --> 00:25:33.624
That you are our redeemer. you heard the cries of
00:25:33.691 --> 00:25:35.192
You heard the cries of the israelite children
00:25:35.259 --> 00:25:36.727
The israelite children and you moved on their behalf
00:25:36.794 --> 00:25:38.429
And you moved on their behalf and we ask you to do that
00:25:38.495 --> 00:25:39.997
And we ask you to do that for those of our friends
00:25:40.064 --> 00:25:40.831
For those of our friends who are watching today.
00:25:40.898 --> 00:25:41.832
Who are watching today. you know our needs
00:25:41.899 --> 00:25:43.200
You know our needs before we ask.
00:25:43.267 --> 00:25:44.435
Before we ask. and we pray that you move
00:25:44.501 --> 00:25:45.402
And we pray that you move in every home,
00:25:45.469 --> 00:25:47.037
In every home, in very household, lord,
00:25:47.104 --> 00:25:48.672
In very household, lord, that's hearing this prayer.
00:25:48.739 --> 00:25:50.674
That's hearing this prayer. lord, you know our needs.
00:25:50.741 --> 00:25:52.409
Lord, you know our needs. i pray abundant life
00:25:52.476 --> 00:25:55.379
I pray abundant life for all those watching today,
00:25:55.446 --> 00:25:56.814
For all those watching today, in yeshua's name.
00:25:56.880 --> 00:25:57.781
In yeshua's name. >> yes, hallelujah.
00:25:57.848 --> 00:25:58.816
>> yes, hallelujah. and heavenly father
00:25:58.882 --> 00:25:59.617
And heavenly father we thank you
00:25:59.683 --> 00:26:00.951
We thank you for the blood of the lamb
00:26:01.018 --> 00:26:02.620
For the blood of the lamb that was slain,
00:26:02.686 --> 00:26:04.021
That was slain, that brought about
00:26:04.088 --> 00:26:05.089
That brought about the atonement of sin
00:26:05.155 --> 00:26:06.423
The atonement of sin for the people.
00:26:06.490 --> 00:26:07.558
For the people. not only, lord god, in egypt,
00:26:07.625 --> 00:26:09.360
Not only, lord god, in egypt, but it is still true today,
00:26:09.426 --> 00:26:11.028
But it is still true today, but it's no longer by animal
00:26:11.095 --> 00:26:12.563
But it's no longer by animal sacrifices because it was,
00:26:12.630 --> 00:26:13.998
Sacrifices because it was, it is, and it always will be
00:26:14.064 --> 00:26:16.033
It is, and it always will be about the once
00:26:16.100 --> 00:26:17.034
About the once and for all sacrifice, yeshua.
00:26:17.101 --> 00:26:19.470
And for all sacrifice, yeshua. i pray that you open
00:26:19.536 --> 00:26:20.471
I pray that you open minds and hearts to allow
00:26:20.537 --> 00:26:22.806
Minds and hearts to allow each and every one to see
00:26:22.873 --> 00:26:24.375
Each and every one to see that he is the fulfillment
00:26:24.441 --> 00:26:25.943
That he is the fulfillment of the passover,
00:26:26.010 --> 00:26:27.244
Of the passover, in yeshua's name,
00:26:27.311 --> 00:26:28.846
In yeshua's name, hallelujah.
00:26:28.912 --> 00:26:29.747
Hallelujah. >> amen and amen.
00:26:29.813 --> 00:26:30.914
>> amen and amen. we invite you to go deeper
00:26:30.981 --> 00:26:32.349
We invite you to go deeper and find meaningful ways
00:26:32.416 --> 00:26:33.584
And find meaningful ways to support, and to bless israel,
00:26:33.651 --> 00:26:36.086
To support, and to bless israel, and the global jewish community
00:26:36.153 --> 00:26:37.621
And the global jewish community by visiting jewishvoice.tv.
00:26:37.688 --> 00:26:40.958
By visiting jewishvoice.tv. there you'll discover treasures
00:26:41.025 --> 00:26:42.493
There you'll discover treasures to grow in your faith
00:26:42.559 --> 00:26:43.927
To grow in your faith and opportunities to make
00:26:43.994 --> 00:26:45.596
And opportunities to make a positive impact.
00:26:45.663 --> 00:26:47.097
A positive impact. and remember, the greatest news
00:26:47.164 --> 00:26:48.899
And remember, the greatest news you can give any jewish person,
00:26:48.966 --> 00:26:51.402
You can give any jewish person, or anyone for that matter,
00:26:51.468 --> 00:26:52.936
Or anyone for that matter, is the good news of jesus,
00:26:53.003 --> 00:26:55.305
Is the good news of jesus, yeshua, the messiah
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Yeshua, the messiah and our savior.
00:26:57.374 --> 00:26:59.410
And our savior. as we close our program today,
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As we close our program today, i wanna remind you to,
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I wanna remind you to, "pray for the peace
00:27:02.646 --> 00:27:04.048
Of jerusalem."
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Psalm 122:6.
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And it also says,
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"they'll prosper who love thee."
00:27:07.751 --> 00:27:09.119
So, love the jews,
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Love the arabs,
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Love people,
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And pray for
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Their redemption.
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Until next time,
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Until next time, this is jonathan bernis
00:27:15.392 --> 00:27:16.560
This is jonathan bernis along with scott and jack
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Along with scott and jack saying shalom and god bless you.
00:27:17.961 --> 00:27:20.064
♪ ♪
00:27:20.364 --> 00:27:24.301

Jonathan Bernis - How To Host A Seder

March 26, 2025 | S25:E13

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