Jonathan Bernis: Before Jesus Can Return | Jewish Voice Ministries

July 23, 2025 | S25 E32 | 28:32

Chuck Missler's stunning End-Time insights on Iran, America, Jesus' return, Satan's fight.

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Jewish Voice with Jonathan Bernis | Jonathan Bernis: Before Jesus Can Return | Jewish Voice Ministries | July 23, 2025
  • [vault opening]
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  • >> announcer: jewish voice
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  • Broadcasts present "l'chaim"
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  • Meaning "to life."
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  • ♪ ♪
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  • >> coming up on jewish voice.
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  • ♪ ♪
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  • >> shalom and welcome
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  • >> shalom and welcome to jewish voice.
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  • To jewish voice. i'm jonathan bernis.
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  • I'm jonathan bernis. over the years we've invited
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  • Over the years we've invited leading bible scholars
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  • Leading bible scholars and experts to unpack
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  • And experts to unpack biblical prophecy in order
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  • Biblical prophecy in order to help us better understand
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  • To help us better understand god's will for israel,
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  • God's will for israel, the jewish people,
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  • The jewish people, and how israel
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  • And how israel and the jewish people
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  • And the jewish people play into the messiah's return.
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  • Play into the messiah's return. over a decade ago chuck missler
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  • Over a decade ago chuck missler visited jewish voice
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  • Visited jewish voice and shared his insight
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  • And shared his insight into end time bible prophecy,
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  • Into end time bible prophecy, as well as what he saw
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  • As well as what he saw coming in light of scriptures
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  • Coming in light of scriptures pointing to the last days.
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  • Pointing to the last days. fast forward 13 years later
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  • Fast forward 13 years later and what chuck shared
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  • And what chuck shared with us back then,
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  • With us back then, we're seeing happen today.
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  • We're seeing happen today. chuck was a brilliant man,
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  • Chuck was a brilliant man, he was an engineer,
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  • He was an engineer, he was a navy veteran,
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  • He was a navy veteran, ceo of western digital,
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  • Ceo of western digital, and he contributed
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  • And he contributed to the development of gps
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  • To the development of gps mapping way back
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  • Mapping way back in the 1980s,
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  • In the 1980s, yet chuck's greatest passion,
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  • Yet chuck's greatest passion, even from childhood
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  • Even from childhood was the bible.
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  • Was the bible. while working
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  • While working in the corporate world
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  • In the corporate world he led bible studies
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  • He led bible studies and eventually became
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  • And eventually became a full time bible teacher
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  • A full time bible teacher and author.
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  • And author. today, we're revisiting
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  • Today, we're revisiting one of my favorite
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  • One of my favorite and most memorable
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  • And most memorable interviews with chuck missler.
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  • Interviews with chuck missler. this interview has been seen
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  • This interview has been seen by over a million people
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  • By over a million people on our youtube channel,
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  • On our youtube channel, and you'll see
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  • And you'll see the uncanny parallels
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  • The uncanny parallels to what's happening today
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  • To what's happening today and understand how
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  • And understand how the enemy attacks israel.
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  • The enemy attacks israel. remember that he shared this
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  • Remember that he shared this 13 years ago.
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  • 13 years ago. chuck has since gone on
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  • Chuck has since gone on to be with the lord.
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  • To be with the lord. i really miss him.
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  • I really miss him. he was a good friend,
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  • He was a good friend, but his teaching
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  • But his teaching continues around the world
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  • Continues around the world and it's relevant today.
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  • And it's relevant today. so, get ready to see scripture
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  • So, get ready to see scripture come alive as chuck explains
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  • Come alive as chuck explains end time prophecy
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  • End time prophecy being fulfilled today
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  • Being fulfilled today before our very eyes.
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  • >> ezekiel 38 and 39
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  • >> ezekiel 38 and 39 for a few minutes because
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  • For a few minutes because i'm very clear on romans 9-11.
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  • I'm very clear on romans 9-11. as a jewish believer
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  • As a jewish believer that's my life.
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  • That's my life. my heart's desire
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  • My heart's desire and prayer for israel
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  • And prayer for israel is that they might be saved,
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  • Is that they might be saved, and helping christians
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  • And helping christians to understand that god still
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  • To understand that god still loves the jewish people,
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  • Loves the jewish people, he's faithful
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  • He's faithful to the jewish people.
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  • To the jewish people. and we can base our trust
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  • And we can base our trust in god being faithful to us,
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  • In god being faithful to us, on his faithfulness
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  • On his faithfulness to the jewish people.
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  • To the jewish people. but the whole gog, magog
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  • But the whole gog, magog armageddon scenario has really
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  • Armageddon scenario has really been a challenge for me.
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  • Been a challenge for me. in fact, chuck, i shared
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  • In fact, chuck, i shared with you that it brought me
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  • With you that it brought me into eventual salvation
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  • Into eventual salvation because i was drawn to go
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  • Because i was drawn to go to a bible study that
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  • To a bible study that was talking about
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  • Was talking about the book of revelation and how
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  • The book of revelation and how the world comes to an end.
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  • The world comes to an end. as a jewish druggie looking
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  • As a jewish druggie looking for the meaning of life,
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  • For the meaning of life, i found that very intriguing
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  • I found that very intriguing and bumped into yeshua
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  • And bumped into yeshua along the way there.
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  • Along the way there. so...
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  • So... >> sure, sure.
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  • >> sure, sure. >> but, i'm really --
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  • >> but, i'm really -- i reread these today
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  • I reread these today in preparation
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  • In preparation for our time together.
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  • For our time together. i want you to talk
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  • I want you to talk specifically about gog, magog,
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  • Specifically about gog, magog, tubal, and meshach.
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  • Tubal, and meshach. who are these figures
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  • Who are these figures in ezekiel 38 and 39?
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  • In ezekiel 38 and 39? >> well, let's take
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  • >> well, let's take the first one,
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  • The first one, which is a very strange word,
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  • Which is a very strange word, the word "gog,"
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  • The word "gog," because it's very unusual
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  • Because it's very unusual in the bible to have
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  • In the bible to have a very key player emerge
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  • A very key player emerge without some background
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  • Without some background and suddenly we're confronted
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  • And suddenly we're confronted with gog in ezekiel 38.
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  • With gog in ezekiel 38. and -- but, i've stumbled
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  • And -- but, i've stumbled into a interesting
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  • Into a interesting passage in amos 7:1,
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  • Passage in amos 7:1, which if you read
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  • Which if you read in your english bible
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  • In your english bible doesn't make any sense at all,
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  • Doesn't make any sense at all, but if you read it
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  • But if you read it in the septuagint, which is --
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  • In the septuagint, which is -- which, it's amazing to me
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  • Which, it's amazing to me that more people don't lean
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  • That more people don't lean on the septuagint 'cause
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  • On the septuagint 'cause you're talking about
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  • You're talking about a 900 year advantage over
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  • A 900 year advantage over the massoretes when --.
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  • The massoretes when --. >> you are indeed 250 bc.
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  • >> you are indeed 250 bc. >> yeah, and so we have --
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  • >> yeah, and so we have -- there it identifies a gog as
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  • There it identifies a gog as the king of the locusts.
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  • The king of the locusts. now, locusts, we're not talking
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  • Now, locusts, we're not talking about natural locusts
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  • About natural locusts because proverbs,
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  • Because proverbs, i think it's 3:27,
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  • I think it's 3:27, says that the locusts
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  • Says that the locusts have no king.
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  • Have no king. when you study revelation 9,
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  • When you study revelation 9, you find the word locust
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  • You find the word locust there used idiomatically
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  • There used idiomatically of demons, obviously.
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  • Of demons, obviously. and so that all comes up
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  • And so that all comes up if you're studying revelation 9.
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  • If you're studying revelation 9. well, when you hit amos 7:1
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  • Well, when you hit amos 7:1 in the septuagint
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  • In the septuagint and you discover gog
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  • And you discover gog is a title of a demon king,
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  • Is a title of a demon king, not necessarily
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  • Not necessarily the number one guy,
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  • The number one guy, but obviously, one of his
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  • But obviously, one of his key lieutenants or whatever.
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  • Key lieutenants or whatever. it clarifies a number of things
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  • It clarifies a number of things 'cause there's another mystery
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  • 'cause there's another mystery about gog and magog,
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  • About gog and magog, 'cause it shows up twice.
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  • 'cause it shows up twice. clearly the ezekiel 38 passage
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  • Clearly the ezekiel 38 passage occurs prior to the second
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  • Occurs prior to the second coming of christ,
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  • Coming of christ, and yet after 1,000 years,
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  • And yet after 1,000 years, after the millennium,
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  • After the millennium, we see an illusion made
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  • We see an illusion made to gog and magog again.
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  • To gog and magog again. for magog to be around
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  • For magog to be around 1,000 years later well,
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  • 1,000 years later well, that's the name of the people,
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  • That's the name of the people, that's ethnologically.
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  • That's ethnologically. but gog is the title.
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  • But gog is the title. it makes sense
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  • It makes sense when you realize gog
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  • When you realize gog is a title of a demon king.
  • 00:05:04.087 --> 00:05:06.389
  • Is a title of a demon king. some would say russia
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  • Some would say russia in general could be,
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  • In general could be, but more specifically
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  • But more specifically it's the southern steppes.
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  • It's the southern steppes. but what's interesting is
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  • But what's interesting is you go through those tribes,
  • 00:05:12.161 --> 00:05:14.030
  • You go through those tribes, they're armed and led,
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  • They're armed and led, according to ezekiel by magog.
  • 00:05:16.199 --> 00:05:18.568
  • According to ezekiel by magog. well, that's exactly who is
  • 00:05:18.634 --> 00:05:20.536
  • Well, that's exactly who is arming and leading those very --
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  • Arming and leading those very -- those various peoples
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  • Those various peoples even today.
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  • Even today. one reason that ezekiel 38
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  • One reason that ezekiel 38 is so prominent to most bible
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  • Is so prominent to most bible students is for two reasons,
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  • Students is for two reasons, one is it's this attempted
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  • One is it's this attempted invasion is intervened.
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  • Invasion is intervened. that in itself is significant
  • 00:05:38.855 --> 00:05:40.790
  • That in itself is significant because he very overtly is
  • 00:05:40.857 --> 00:05:43.659
  • Because he very overtly is preventing that going forward.
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  • Preventing that going forward. the second reason
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  • The second reason it's so well known,
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  • It's so well known, it appears to allude
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  • It appears to allude to nuclear weapons.
  • 00:05:49.832 --> 00:05:51.734
  • To nuclear weapons. when you get to chapter 39,
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  • When you get to chapter 39, which is the cleanup
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  • Which is the cleanup after the battle,
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  • After the battle, there are hailstones
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  • There are hailstones of fire and all these
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  • Of fire and all these cosmic things happening,
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  • Cosmic things happening, but then the --
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  • But then the -- they hire professionals
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  • They hire professionals to clear the battlefield.
  • 00:06:01.444 --> 00:06:03.146
  • To clear the battlefield. they wait seven months before
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  • They wait seven months before entering the battlefield
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  • Entering the battlefield and they take seven months
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  • And they take seven months to clear the battlefield.
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  • To clear the battlefield. and the holy spirit even
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  • And the holy spirit even adds something in chapter 39,
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  • Adds something in chapter 39, if a passenger passing through
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  • If a passenger passing through that area sees something
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  • That area sees something that the professionals --
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  • That the professionals -- what the professionals do,
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  • What the professionals do, they clear the battlefield
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  • They clear the battlefield and they bury what they find
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  • And they bury what they find east of the dead sea.
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  • East of the dead sea. read that downwind.
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  • Read that downwind. and if somebody passing through
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  • And if somebody passing through that area sees something
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  • That area sees something the professionals have
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  • The professionals have missed he doesn't touch it,
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  • Missed he doesn't touch it, he marks the location
  • 00:06:32.141 --> 00:06:32.975
  • He marks the location and lets the professionals
  • 00:06:33.042 --> 00:06:33.743
  • And lets the professionals deal with it.
  • 00:06:33.810 --> 00:06:35.278
  • Deal with it. you know, that is very
  • 00:06:35.344 --> 00:06:36.446
  • You know, that is very contemporary procedures.
  • 00:06:36.512 --> 00:06:38.581
  • Contemporary procedures. anybody that's been briefed
  • 00:06:38.648 --> 00:06:39.449
  • Anybody that's been briefed in nuclear, biological,
  • 00:06:39.515 --> 00:06:40.683
  • In nuclear, biological, chemical warfare knows
  • 00:06:40.750 --> 00:06:42.118
  • Chemical warfare knows the drill.
  • 00:06:42.185 --> 00:06:43.219
  • The drill. and so, that kind of language
  • 00:06:43.286 --> 00:06:45.988
  • And so, that kind of language in ezekiel 39 catches
  • 00:06:46.055 --> 00:06:47.490
  • In ezekiel 39 catches your attention because again,
  • 00:06:47.557 --> 00:06:48.958
  • Your attention because again, see my premise is there's
  • 00:06:49.025 --> 00:06:50.326
  • See my premise is there's nothing in there accidental.
  • 00:06:50.393 --> 00:06:51.928
  • Nothing in there accidental. everything in there
  • 00:06:51.994 --> 00:06:52.395
  • Everything in there is deliberate.
  • 00:06:52.462 --> 00:06:53.396
  • Is deliberate. and i think that,
  • 00:06:53.463 --> 00:06:54.897
  • And i think that, to me at least,
  • 00:06:54.964 --> 00:06:55.965
  • To me at least, i infer, that,
  • 00:06:56.032 --> 00:06:57.533
  • I infer, that, we're talking about
  • 00:06:57.600 --> 00:06:58.367
  • We're talking about very we --
  • 00:06:58.434 --> 00:06:59.235
  • Very we -- contemporary weapons technology.
  • 00:06:59.302 --> 00:07:00.736
  • Contemporary weapons technology. but i think that
  • 00:07:00.803 --> 00:07:01.437
  • But i think that most people have overlooked
  • 00:07:01.504 --> 00:07:03.306
  • Most people have overlooked the psalm 83 because there is
  • 00:07:03.372 --> 00:07:05.675
  • The psalm 83 because there is an event that occurs prior,
  • 00:07:05.741 --> 00:07:07.777
  • An event that occurs prior, i believe
  • 00:07:07.844 --> 00:07:08.878
  • I believe to the ezekiel 38 event.
  • 00:07:08.945 --> 00:07:10.980
  • To the ezekiel 38 event. the ezekiel 38 event,
  • 00:07:11.047 --> 00:07:12.315
  • The ezekiel 38 event, if you go through
  • 00:07:12.381 --> 00:07:12.915
  • If you go through all those tribes
  • 00:07:12.982 --> 00:07:13.749
  • All those tribes and try identifying 'em,
  • 00:07:13.816 --> 00:07:14.717
  • And try identifying 'em, they're an outer ring
  • 00:07:14.784 --> 00:07:16.619
  • They're an outer ring of peoples.
  • 00:07:16.686 --> 00:07:19.622
  • Of peoples. what stray --
  • 00:07:19.689 --> 00:07:21.057
  • What stray -- and their motivation
  • 00:07:21.123 --> 00:07:21.824
  • And their motivation in ezekiel 38
  • 00:07:21.891 --> 00:07:23.659
  • In ezekiel 38 is taking spoil,
  • 00:07:23.726 --> 00:07:25.294
  • Is taking spoil, gold, silver, cattle and goods.
  • 00:07:25.361 --> 00:07:28.064
  • Gold, silver, cattle and goods. they see that as a --
  • 00:07:28.130 --> 00:07:28.965
  • They see that as a -- that's their motivation,
  • 00:07:29.031 --> 00:07:29.966
  • That's their motivation, is to take advantage.
  • 00:07:30.032 --> 00:07:32.268
  • Is to take advantage. when you get to psalm 83, it --
  • 00:07:32.335 --> 00:07:34.937
  • When you get to psalm 83, it -- there's two things that
  • 00:07:35.004 --> 00:07:36.506
  • There's two things that leap out at you,
  • 00:07:36.572 --> 00:07:38.207
  • Leap out at you, one is that the players
  • 00:07:38.274 --> 00:07:40.276
  • One is that the players there are not the same
  • 00:07:40.343 --> 00:07:42.144
  • There are not the same players as ezekiel 38.
  • 00:07:42.211 --> 00:07:43.346
  • Players as ezekiel 38. in fact,
  • 00:07:43.412 --> 00:07:43.913
  • In fact, they're the immediate neighbors.
  • 00:07:43.980 --> 00:07:46.449
  • They're the immediate neighbors. second thing that leaps out
  • 00:07:46.516 --> 00:07:47.850
  • Second thing that leaps out at you is the motivation
  • 00:07:47.917 --> 00:07:48.885
  • At you is the motivation isn't spoil,
  • 00:07:48.951 --> 00:07:50.353
  • Isn't spoil, it's to wipe
  • 00:07:50.419 --> 00:07:51.120
  • It's to wipe israel off the map.
  • 00:07:51.187 --> 00:07:53.122
  • Israel off the map. so, as you --
  • 00:07:53.189 --> 00:07:53.689
  • So, as you -- as you read psalm 83,
  • 00:07:53.756 --> 00:07:56.659
  • As you read psalm 83, it's rather startling 'cause
  • 00:07:56.726 --> 00:07:58.661
  • It's rather startling 'cause it sounds like it's drawn
  • 00:07:58.728 --> 00:08:00.897
  • It sounds like it's drawn from current headlines.
  • 00:08:00.963 --> 00:08:02.231
  • From current headlines. is that the immediate
  • 00:08:02.298 --> 00:08:02.865
  • Is that the immediate neighbors confederate
  • 00:08:02.932 --> 00:08:05.034
  • Neighbors confederate with the specific objective
  • 00:08:05.101 --> 00:08:06.168
  • With the specific objective of wiping off the map.
  • 00:08:06.235 --> 00:08:07.470
  • Of wiping off the map. and the psalmist,
  • 00:08:07.537 --> 00:08:09.071
  • And the psalmist, last of the asaph psalms,
  • 00:08:09.138 --> 00:08:10.439
  • Last of the asaph psalms, calls for god, you know,
  • 00:08:10.506 --> 00:08:11.841
  • Calls for god, you know, to deal with that.
  • 00:08:11.908 --> 00:08:12.875
  • To deal with that. and so, there is a scenario
  • 00:08:12.942 --> 00:08:18.281
  • And so, there is a scenario that's inferred here
  • 00:08:18.347 --> 00:08:19.949
  • That's inferred here is that they, that israel,
  • 00:08:20.016 --> 00:08:22.351
  • Is that they, that israel, will succeed against them.
  • 00:08:22.418 --> 00:08:24.387
  • Will succeed against them. god is gonna --
  • 00:08:24.453 --> 00:08:25.955
  • God is gonna -- and that creates
  • 00:08:26.022 --> 00:08:26.989
  • And that creates the prosperity that causes them
  • 00:08:27.056 --> 00:08:30.059
  • The prosperity that causes them to be a target for ezekiel 38.
  • 00:08:30.126 --> 00:08:32.194
  • To be a target for ezekiel 38. >> so, do you think peace
  • 00:08:32.261 --> 00:08:32.962
  • >> so, do you think peace is possible?
  • 00:08:33.029 --> 00:08:34.797
  • Is possible? >> no, i don't think so,
  • 00:08:34.864 --> 00:08:35.531
  • >> no, i don't think so, not until they, israel,
  • 00:08:35.598 --> 00:08:38.768
  • Not until they, israel, returns to the source,
  • 00:08:38.834 --> 00:08:42.471
  • Returns to the source, which is god himself.
  • 00:08:42.538 --> 00:08:43.739
  • Which is god himself. and i see that
  • 00:08:43.806 --> 00:08:46.042
  • And i see that in the last verse
  • 00:08:46.108 --> 00:08:47.677
  • In the last verse of hosea 5:15 where god,
  • 00:08:47.743 --> 00:08:50.780
  • Of hosea 5:15 where god, speaking through hosea, says,
  • 00:08:50.846 --> 00:08:52.281
  • Speaking through hosea, says, "i will return to my place,"
  • 00:08:52.348 --> 00:08:54.116
  • "i will return to my place," which is interesting phrase.
  • 00:08:54.183 --> 00:08:55.017
  • Which is interesting phrase. that must mean he --
  • 00:08:55.084 --> 00:08:56.285
  • That must mean he -- that must mean he left it.
  • 00:08:56.352 --> 00:08:57.620
  • That must mean he left it. "i must return to my place until
  • 00:08:57.687 --> 00:09:00.256
  • "i must return to my place until they acknowledge their offense."
  • 00:09:00.323 --> 00:09:01.324
  • They acknowledge their offense." that's singular and specific,
  • 00:09:01.390 --> 00:09:02.758
  • That's singular and specific, namely the rejection,
  • 00:09:02.825 --> 00:09:04.260
  • Namely the rejection, "in their affliction they will
  • 00:09:04.327 --> 00:09:05.661
  • "in their affliction they will seek me earnestly."
  • 00:09:05.728 --> 00:09:07.229
  • Seek me earnestly." and so, to me, that verse
  • 00:09:07.296 --> 00:09:08.564
  • And so, to me, that verse clarifies the whole role
  • 00:09:08.631 --> 00:09:10.066
  • Clarifies the whole role and it also tells me what
  • 00:09:10.132 --> 00:09:11.867
  • And it also tells me what the so-called great tribulation
  • 00:09:11.934 --> 00:09:13.169
  • The so-called great tribulation is really about.
  • 00:09:13.235 --> 00:09:13.603
  • Is really about. >> and jeremi --
  • 00:09:13.669 --> 00:09:14.270
  • >> and jeremi -- and matthew 23, "you will
  • 00:09:14.337 --> 00:09:15.838
  • And matthew 23, "you will not see me again."
  • 00:09:15.905 --> 00:09:16.639
  • Not see me again." >> exactly.
  • 00:09:16.706 --> 00:09:17.773
  • >> exactly. >> "you who dwell
  • 00:09:17.840 --> 00:09:18.441
  • >> "you who dwell in jerusalem until you say,
  • 00:09:18.507 --> 00:09:19.542
  • In jerusalem until you say, 'baruch ha-ba b'shem adonai,'
  • 00:09:19.609 --> 00:09:21.644
  • 'baruch ha-ba b'shem adonai,' blessed is you comes
  • 00:09:21.711 --> 00:09:22.244
  • Blessed is you comes in the name of the lord."
  • 00:09:22.311 --> 00:09:23.145
  • In the name of the lord." >> so in the meantime, though,
  • 00:09:23.212 --> 00:09:24.180
  • >> so in the meantime, though, i think god has a lot to say
  • 00:09:24.246 --> 00:09:25.381
  • I think god has a lot to say about those people who would
  • 00:09:25.448 --> 00:09:26.148
  • About those people who would dare to partition his land.
  • 00:09:26.215 --> 00:09:27.783
  • Dare to partition his land. so, we'll be watching.
  • 00:09:27.850 --> 00:09:29.051
  • So, we'll be watching. i personally --
  • 00:09:29.118 --> 00:09:30.453
  • I personally -- ask me what my perspective is
  • 00:09:30.519 --> 00:09:32.188
  • Ask me what my perspective is i don't see any peace until
  • 00:09:32.254 --> 00:09:34.390
  • I don't see any peace until the prince of peace comes.
  • 00:09:34.457 --> 00:09:35.958
  • The prince of peace comes. in the meantime, though,
  • 00:09:36.025 --> 00:09:37.326
  • In the meantime, though, god still has his hand on them.
  • 00:09:37.393 --> 00:09:38.828
  • >> did you catch what chuck
  • 00:09:40.329 --> 00:09:41.263
  • >> did you catch what chuck just said about hosea 5:15?
  • 00:09:41.330 --> 00:09:43.966
  • Just said about hosea 5:15? it's a key to understanding
  • 00:09:44.033 --> 00:09:45.968
  • It's a key to understanding the end times.
  • 00:09:46.035 --> 00:09:47.436
  • The end times. god is going to return
  • 00:09:47.503 --> 00:09:49.972
  • God is going to return to jerusalem when
  • 00:09:50.039 --> 00:09:51.974
  • To jerusalem when the jewish people,
  • 00:09:52.041 --> 00:09:52.742
  • The jewish people, "acknowledge their guilt
  • 00:09:52.808 --> 00:09:53.943
  • "acknowledge their guilt and seek my face and in their
  • 00:09:54.010 --> 00:09:56.545
  • And seek my face and in their distress earnestly seek me."
  • 00:09:56.612 --> 00:09:58.848
  • Distress earnestly seek me." this is god's plan.
  • 00:09:58.914 --> 00:10:00.950
  • This is god's plan. both jew and gentile
  • 00:10:01.017 --> 00:10:02.518
  • Both jew and gentile need to turn back to god
  • 00:10:02.585 --> 00:10:04.553
  • Need to turn back to god in order for the messiah,
  • 00:10:04.620 --> 00:10:07.156
  • In order for the messiah, yeshua, jesus to return
  • 00:10:07.223 --> 00:10:09.325
  • Yeshua, jesus to return to this earth.
  • 00:10:09.392 --> 00:10:10.993
  • To this earth. and he'll return
  • 00:10:11.060 --> 00:10:11.594
  • And he'll return not to rome or new york,
  • 00:10:11.661 --> 00:10:13.129
  • Not to rome or new york, he's returning to jerusalem.
  • 00:10:13.195 --> 00:10:15.498
  • He's returning to jerusalem. when we return chuck shares
  • 00:10:15.564 --> 00:10:16.866
  • When we return chuck shares incredible insights on iran,
  • 00:10:16.932 --> 00:10:19.101
  • Incredible insights on iran, the united states,
  • 00:10:19.168 --> 00:10:20.403
  • The united states, satan's schemes against
  • 00:10:20.469 --> 00:10:21.971
  • Satan's schemes against the jewish people,
  • 00:10:22.038 --> 00:10:23.239
  • The jewish people, and the great worldwide
  • 00:10:23.305 --> 00:10:24.674
  • And the great worldwide revival ahead, so stay with us.
  • 00:10:24.740 --> 00:10:26.842
  • >> you've heard chuck missler
  • 00:10:27.476 --> 00:10:28.377
  • Expound on biblical prophecy,
  • 00:10:28.477 --> 00:10:30.379
  • Bringing us insight
  • 00:10:30.479 --> 00:10:31.247
  • And revelation from years ago,
  • 00:10:31.347 --> 00:10:33.115
  • And looking ahead toward
  • 00:10:33.215 --> 00:10:34.150
  • The last days still to come.
  • 00:10:34.250 --> 00:10:35.851
  • As chuck himself mentioned,
  • 00:10:35.951 --> 00:10:37.953
  • It is not his predictions that
  • 00:10:38.054 --> 00:10:39.522
  • Matter but what the bible says,
  • 00:10:39.622 --> 00:10:41.657
  • That's where to find
  • 00:10:41.757 --> 00:10:42.558
  • Accurate information about
  • 00:10:42.658 --> 00:10:44.126
  • What's happening in the world.
  • 00:10:44.226 --> 00:10:45.361
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  • At the last days"
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  • Which draws on
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  • ♪ ♪
  • 00:11:42.618 --> 00:11:46.021
  • >> we're returning now
  • 00:11:46.689 --> 00:11:47.356
  • >> we're returning now to my conversation
  • 00:11:47.423 --> 00:11:48.657
  • To my conversation with chuck missler.
  • 00:11:48.724 --> 00:11:49.892
  • With chuck missler. i want you to pay close
  • 00:11:49.959 --> 00:11:50.826
  • I want you to pay close attention as chuck ties ancient
  • 00:11:50.893 --> 00:11:52.728
  • Attention as chuck ties ancient prophecy to global events today.
  • 00:11:52.795 --> 00:11:55.731
  • Prophecy to global events today. and remember, this was
  • 00:11:55.798 --> 00:11:57.133
  • And remember, this was recorded 13 years ago,
  • 00:11:57.199 --> 00:11:59.068
  • Recorded 13 years ago, you'll be amazed just
  • 00:11:59.135 --> 00:12:00.236
  • You'll be amazed just how relevant it is today, now.
  • 00:12:00.302 --> 00:12:02.538
  • [vault opening]
  • 00:12:03.005 --> 00:12:03.739
  • >> iran is after
  • 00:12:04.106 --> 00:12:05.040
  • >> iran is after a nuclear weapon for reasons
  • 00:12:05.107 --> 00:12:06.675
  • A nuclear weapon for reasons most people don't realize.
  • 00:12:06.742 --> 00:12:09.178
  • Most people don't realize. those of us that have
  • 00:12:09.245 --> 00:12:10.212
  • Those of us that have a heart for israel tremble
  • 00:12:10.279 --> 00:12:12.948
  • A heart for israel tremble because of nuclear iran
  • 00:12:13.015 --> 00:12:15.050
  • Because of nuclear iran is a threat to israel.
  • 00:12:15.117 --> 00:12:17.219
  • Is a threat to israel. and so --
  • 00:12:17.286 --> 00:12:19.255
  • And so -- but we need to understand
  • 00:12:19.321 --> 00:12:21.056
  • But we need to understand the mindset of iran, they --
  • 00:12:21.123 --> 00:12:24.593
  • The mindset of iran, they -- this isn't
  • 00:12:24.660 --> 00:12:25.194
  • This isn't a third world country,
  • 00:12:25.261 --> 00:12:26.729
  • A third world country, this is a country that
  • 00:12:26.796 --> 00:12:27.530
  • This is a country that ruled the world at one time.
  • 00:12:27.596 --> 00:12:30.166
  • Ruled the world at one time. persia held off the roman empire
  • 00:12:30.232 --> 00:12:32.101
  • Persia held off the roman empire for 300 years.
  • 00:12:32.168 --> 00:12:33.068
  • For 300 years. >> and very few know
  • 00:12:33.135 --> 00:12:34.403
  • >> and very few know that the arab world
  • 00:12:34.470 --> 00:12:35.371
  • That the arab world are terrified of iran.
  • 00:12:35.437 --> 00:12:36.806
  • Are terrified of iran. >> exactly.
  • 00:12:36.872 --> 00:12:37.439
  • >> exactly. >> in fact.
  • 00:12:37.506 --> 00:12:37.907
  • >> in fact. >> and that's another
  • 00:12:37.973 --> 00:12:38.707
  • >> and that's another mistake that we --
  • 00:12:38.774 --> 00:12:39.508
  • Mistake that we -- >> they're not arabs.
  • 00:12:39.575 --> 00:12:40.543
  • >> they're not arabs. >> not to use the word arab when
  • 00:12:40.609 --> 00:12:42.411
  • >> not to use the word arab when the word we really wanna use
  • 00:12:42.478 --> 00:12:43.546
  • The word we really wanna use is muslim, okay.
  • 00:12:43.612 --> 00:12:45.381
  • Is muslim, okay. and so, you know,
  • 00:12:45.447 --> 00:12:46.382
  • And so, you know, the other myth that
  • 00:12:46.448 --> 00:12:47.216
  • The other myth that gets promoted is that if it
  • 00:12:47.283 --> 00:12:48.584
  • Gets promoted is that if it wasn't for israel we'd have
  • 00:12:48.651 --> 00:12:49.618
  • Wasn't for israel we'd have peace in the middle east.
  • 00:12:49.685 --> 00:12:50.386
  • Peace in the middle east. that's utter nonsense.
  • 00:12:50.452 --> 00:12:51.287
  • That's utter nonsense. take israel out
  • 00:12:51.353 --> 00:12:51.987
  • Take israel out of the picture for a minute,
  • 00:12:52.054 --> 00:12:53.155
  • Of the picture for a minute, you had an eight year war
  • 00:12:53.222 --> 00:12:54.323
  • You had an eight year war between iraq and iran,
  • 00:12:54.390 --> 00:12:55.624
  • Between iraq and iran, had nothing to do with israel.
  • 00:12:55.691 --> 00:12:57.092
  • Had nothing to do with israel. and so, the point is
  • 00:12:57.159 --> 00:12:58.694
  • And so, the point is the hatred of the --
  • 00:12:58.761 --> 00:13:00.296
  • The hatred of the -- the shiites see a chance
  • 00:13:00.362 --> 00:13:02.431
  • The shiites see a chance to regain their previous
  • 00:13:02.498 --> 00:13:05.100
  • To regain their previous dominance and a nuclear weapon,
  • 00:13:05.167 --> 00:13:07.970
  • Dominance and a nuclear weapon, their primary use of it
  • 00:13:08.037 --> 00:13:09.371
  • Their primary use of it would be against saudi arabia.
  • 00:13:09.438 --> 00:13:11.207
  • Would be against saudi arabia. it's very interesting.
  • 00:13:11.273 --> 00:13:11.874
  • It's very interesting. there's no battle of armageddon,
  • 00:13:11.941 --> 00:13:13.008
  • There's no battle of armageddon, by the way.
  • 00:13:13.075 --> 00:13:14.777
  • By the way. armageddon is to the attack
  • 00:13:14.844 --> 00:13:17.146
  • Armageddon is to the attack on jerusalem what england was
  • 00:13:17.213 --> 00:13:19.315
  • On jerusalem what england was to the normandy invasion.
  • 00:13:19.381 --> 00:13:20.850
  • To the normandy invasion. now, it's the gathering,
  • 00:13:20.916 --> 00:13:21.617
  • Now, it's the gathering, but he gathered them in --
  • 00:13:21.684 --> 00:13:26.088
  • But he gathered them in -- and what's the real target?
  • 00:13:26.155 --> 00:13:28.023
  • And what's the real target? they think their target
  • 00:13:28.090 --> 00:13:29.291
  • They think their target is jerusalem,
  • 00:13:29.358 --> 00:13:31.894
  • Is jerusalem, except the remnant have fled.
  • 00:13:31.961 --> 00:13:34.563
  • Except the remnant have fled. and what's interesting is
  • 00:13:34.630 --> 00:13:35.698
  • And what's interesting is when jesus comes back
  • 00:13:35.764 --> 00:13:36.966
  • When jesus comes back according to isaiah 63,
  • 00:13:37.032 --> 00:13:39.368
  • According to isaiah 63, that's where he comes back
  • 00:13:39.435 --> 00:13:41.003
  • That's where he comes back to fight those that are
  • 00:13:41.070 --> 00:13:43.072
  • To fight those that are after the remnant.
  • 00:13:43.138 --> 00:13:44.440
  • After the remnant. you know, i could never
  • 00:13:44.506 --> 00:13:45.641
  • You know, i could never figure out why satan
  • 00:13:45.708 --> 00:13:49.712
  • Figure out why satan hasn't given up.
  • 00:13:49.778 --> 00:13:50.646
  • Hasn't given up. in other words, you know,
  • 00:13:50.713 --> 00:13:51.580
  • In other words, you know, we're taught that at the cross,
  • 00:13:51.647 --> 00:13:54.016
  • We're taught that at the cross, you know, his doom was sealed,
  • 00:13:54.083 --> 00:13:57.486
  • You know, his doom was sealed, and yet he's so busy still
  • 00:13:57.553 --> 00:13:59.021
  • And yet he's so busy still trying to undo god's plan, okay?
  • 00:13:59.088 --> 00:14:02.858
  • Trying to undo god's plan, okay? well, we discover by studying
  • 00:14:02.925 --> 00:14:06.962
  • Well, we discover by studying hosea and some other passages,
  • 00:14:07.029 --> 00:14:09.365
  • Hosea and some other passages, there is a pre-requisite
  • 00:14:09.431 --> 00:14:10.933
  • There is a pre-requisite condition to the second coming,
  • 00:14:11.000 --> 00:14:14.603
  • Condition to the second coming, and that's for israel
  • 00:14:14.670 --> 00:14:15.237
  • And that's for israel to petition it.
  • 00:14:15.304 --> 00:14:16.772
  • To petition it. and so, once i realized that,
  • 00:14:16.839 --> 00:14:19.108
  • And so, once i realized that, i suddenly understood why satan
  • 00:14:19.174 --> 00:14:22.845
  • I suddenly understood why satan is so hostile to not just
  • 00:14:22.912 --> 00:14:25.848
  • Is so hostile to not just the jews in general,
  • 00:14:25.915 --> 00:14:26.849
  • The jews in general, but the believing
  • 00:14:26.916 --> 00:14:27.483
  • But the believing jews particularly.
  • 00:14:27.549 --> 00:14:29.485
  • Jews particularly. because in his mind
  • 00:14:29.551 --> 00:14:30.619
  • Because in his mind if he can thwart that
  • 00:14:30.686 --> 00:14:32.588
  • If he can thwart that he can thwart the plan of god.
  • 00:14:32.655 --> 00:14:33.889
  • He can thwart the plan of god. >> absolutely.
  • 00:14:33.956 --> 00:14:35.124
  • >> absolutely. >> and so --
  • 00:14:35.190 --> 00:14:35.691
  • >> and so -- >> i agree with you 100%.
  • 00:14:35.758 --> 00:14:36.825
  • >> i agree with you 100%. >> once that fog lifted
  • 00:14:36.892 --> 00:14:37.993
  • >> once that fog lifted then it became clear to me,
  • 00:14:38.060 --> 00:14:39.728
  • Then it became clear to me, you know, and that's why
  • 00:14:39.795 --> 00:14:41.463
  • You know, and that's why all forms of prejudice are evil.
  • 00:14:41.530 --> 00:14:43.532
  • All forms of prejudice are evil. but...
  • 00:14:43.599 --> 00:14:44.033
  • But... >> it's the role that
  • 00:14:44.099 --> 00:14:44.700
  • >> it's the role that the jewish people play
  • 00:14:44.767 --> 00:14:45.768
  • The jewish people play in the return that's equally
  • 00:14:45.834 --> 00:14:47.569
  • In the return that's equally as important as they played
  • 00:14:47.636 --> 00:14:48.671
  • As important as they played in his first coming
  • 00:14:48.737 --> 00:14:49.405
  • In his first coming that's just missed by
  • 00:14:49.471 --> 00:14:50.539
  • That's just missed by so many in the church.
  • 00:14:50.606 --> 00:14:51.340
  • So many in the church. >> but it's, you know,
  • 00:14:51.407 --> 00:14:51.974
  • >> but it's, you know, it's --
  • 00:14:52.041 --> 00:14:52.441
  • It's -- have you ever studied
  • 00:14:52.508 --> 00:14:53.842
  • Have you ever studied the speech by stephen before
  • 00:14:53.909 --> 00:14:55.978
  • The speech by stephen before the sanhedrin in acts 7?
  • 00:14:56.045 --> 00:14:57.980
  • The sanhedrin in acts 7? if you outline that you discover
  • 00:14:58.047 --> 00:14:59.715
  • If you outline that you discover something very interesting.
  • 00:14:59.782 --> 00:15:01.517
  • Something very interesting. 'cause, see, they didn't
  • 00:15:01.583 --> 00:15:02.284
  • 'cause, see, they didn't let him finish, they stoned him.
  • 00:15:02.351 --> 00:15:04.019
  • Let him finish, they stoned him. but if you outline a speech
  • 00:15:04.086 --> 00:15:05.988
  • But if you outline a speech all the way through,
  • 00:15:06.055 --> 00:15:06.622
  • All the way through, he always points out
  • 00:15:06.689 --> 00:15:07.389
  • He always points out from the beginning,
  • 00:15:07.456 --> 00:15:09.058
  • From the beginning, they don't get it
  • 00:15:09.124 --> 00:15:09.658
  • They don't get it the first time,
  • 00:15:09.725 --> 00:15:10.759
  • The first time, they get it the second.
  • 00:15:10.826 --> 00:15:11.527
  • They get it the second. even abraham's call.
  • 00:15:11.593 --> 00:15:13.329
  • Even abraham's call. he has that subtle insight,
  • 00:15:13.395 --> 00:15:15.798
  • He has that subtle insight, god had said and so forth,
  • 00:15:15.864 --> 00:15:17.166
  • God had said and so forth, you know, that he was
  • 00:15:17.232 --> 00:15:18.467
  • You know, that he was supposed to leave.
  • 00:15:18.534 --> 00:15:20.235
  • Supposed to leave. he did --
  • 00:15:20.302 --> 00:15:20.869
  • He did -- he moved up river for
  • 00:15:20.936 --> 00:15:21.603
  • He moved up river for 25 years till his father died.
  • 00:15:21.670 --> 00:15:23.372
  • 25 years till his father died. then he -- and --
  • 00:15:23.439 --> 00:15:25.207
  • Then he -- and -- but stephen makes that point
  • 00:15:25.274 --> 00:15:26.208
  • But stephen makes that point all the way through,
  • 00:15:26.275 --> 00:15:27.242
  • All the way through, all the way through.
  • 00:15:27.309 --> 00:15:28.410
  • All the way through. they don't get it
  • 00:15:28.477 --> 00:15:29.044
  • They don't get it the first time,
  • 00:15:29.111 --> 00:15:30.145
  • The first time, they get it the second.
  • 00:15:30.212 --> 00:15:31.380
  • They get it the second. they don't get it the for --
  • 00:15:31.447 --> 00:15:32.314
  • They don't get it the for -- and he builds up
  • 00:15:32.381 --> 00:15:32.915
  • And he builds up to the fact that they --
  • 00:15:32.982 --> 00:15:34.183
  • To the fact that they -- the messiah came
  • 00:15:34.249 --> 00:15:35.117
  • The messiah came and they killed him.
  • 00:15:35.184 --> 00:15:37.353
  • And they killed him. they didn't let him finish.
  • 00:15:37.419 --> 00:15:38.921
  • They didn't let him finish. see, when he --
  • 00:15:38.988 --> 00:15:39.855
  • See, when he -- the second time they will,
  • 00:15:39.922 --> 00:15:40.889
  • The second time they will, they'll get it.
  • 00:15:40.956 --> 00:15:42.291
  • They'll get it. it'll tie it off, you know.
  • 00:15:42.358 --> 00:15:43.792
  • It'll tie it off, you know. so, it's, anyway.
  • 00:15:43.859 --> 00:15:44.893
  • So, it's, anyway. >> and i see the same thing
  • 00:15:44.960 --> 00:15:45.794
  • >> and i see the same thing repeated in peter's preaching
  • 00:15:45.861 --> 00:15:49.398
  • Repeated in peter's preaching before the men of israel,
  • 00:15:49.465 --> 00:15:52.234
  • Before the men of israel, where he says,
  • 00:15:52.301 --> 00:15:53.369
  • Where he says, "you men repent and turn
  • 00:15:53.435 --> 00:15:54.503
  • "you men repent and turn from your sins so the times
  • 00:15:54.570 --> 00:15:56.005
  • From your sins so the times of refreshing may come,"
  • 00:15:56.071 --> 00:15:57.539
  • Of refreshing may come," and then says,
  • 00:15:57.606 --> 00:15:58.507
  • And then says, >> "restitution of
  • 00:15:58.574 --> 00:15:59.141
  • >> "restitution of all things."
  • 00:15:59.208 --> 00:15:59.875
  • All things." >> then says,
  • 00:15:59.942 --> 00:16:00.342
  • >> then says, "restitution of all things,"
  • 00:16:00.409 --> 00:16:00.943
  • "restitution of all things," and then talks about jesus
  • 00:16:01.010 --> 00:16:01.643
  • And then talks about jesus actually waiting
  • 00:16:01.710 --> 00:16:02.411
  • Actually waiting in the heavenlies
  • 00:16:02.478 --> 00:16:03.412
  • In the heavenlies for the restoration
  • 00:16:03.479 --> 00:16:04.380
  • For the restoration of all things.
  • 00:16:04.446 --> 00:16:05.114
  • Of all things. >> yeah.
  • 00:16:05.180 --> 00:16:05.647
  • >> yeah. >> there's clearly a key role
  • 00:16:05.714 --> 00:16:06.815
  • >> there's clearly a key role that the jewish people play
  • 00:16:06.882 --> 00:16:07.883
  • That the jewish people play in all this.
  • 00:16:07.950 --> 00:16:08.417
  • In all this. >> very much so, very much so.
  • 00:16:08.484 --> 00:16:09.451
  • >> very much so, very much so. so, in any case, that's why
  • 00:16:09.518 --> 00:16:12.354
  • So, in any case, that's why i see god's intervention
  • 00:16:12.421 --> 00:16:13.822
  • I see god's intervention on the magog thing
  • 00:16:13.889 --> 00:16:15.524
  • On the magog thing as a preamble before even
  • 00:16:15.591 --> 00:16:16.959
  • As a preamble before even the armageddon scenario.
  • 00:16:17.026 --> 00:16:18.127
  • >> time is short,
  • 00:16:19.395 --> 00:16:21.030
  • >> time is short, you need to get out
  • 00:16:21.096 --> 00:16:21.897
  • You need to get out and share the good news
  • 00:16:21.964 --> 00:16:22.765
  • And share the good news with your family,
  • 00:16:22.831 --> 00:16:24.266
  • With your family, with your friends and,
  • 00:16:24.333 --> 00:16:24.967
  • With your friends and, please, with your jewish
  • 00:16:25.034 --> 00:16:26.835
  • Please, with your jewish neighbors and coworkers.
  • 00:16:26.902 --> 00:16:29.238
  • Neighbors and coworkers. when he returns,
  • 00:16:29.304 --> 00:16:31.073
  • When he returns, he is coming back
  • 00:16:31.140 --> 00:16:32.174
  • He is coming back to a people that are
  • 00:16:32.241 --> 00:16:33.208
  • To a people that are ready for him and cry out,
  • 00:16:33.275 --> 00:16:35.811
  • Ready for him and cry out, "blessed is he who comes
  • 00:16:35.878 --> 00:16:37.479
  • "blessed is he who comes in the name of the lord."
  • 00:16:37.546 --> 00:16:38.614
  • In the name of the lord." so don't waste time.
  • 00:16:38.680 --> 00:16:40.783
  • ♪ ♪
  • 00:16:41.183 --> 00:16:45.120
  • >> two volunteers
  • 00:16:46.188 --> 00:16:46.822
  • With jewish voice,
  • 00:16:46.922 --> 00:16:47.990
  • Patrick and felistus,
  • 00:16:48.090 --> 00:16:49.458
  • Experienced a life-changing
  • 00:16:49.558 --> 00:16:50.826
  • Moment for themselves and
  • 00:16:50.926 --> 00:16:53.128
  • For a boy named gabriel,
  • 00:16:53.228 --> 00:16:54.930
  • Who was being hunted by a
  • 00:16:55.030 --> 00:16:56.065
  • Dark, spiritual influence.
  • 00:16:56.165 --> 00:16:57.399
  • >> the little boy was,
  • 00:16:58.600 --> 00:16:59.268
  • >> the little boy was, like, say five years old.
  • 00:16:59.334 --> 00:17:00.702
  • Like, say five years old. he has been trying
  • 00:17:00.769 --> 00:17:01.603
  • He has been trying to kill himself.
  • 00:17:01.670 --> 00:17:03.272
  • To kill himself. he had cut marks
  • 00:17:03.338 --> 00:17:05.207
  • He had cut marks all along his arms
  • 00:17:05.274 --> 00:17:06.742
  • All along his arms from slashing himself.
  • 00:17:06.809 --> 00:17:08.310
  • From slashing himself. and his dreams were bad
  • 00:17:08.377 --> 00:17:11.146
  • And his dreams were bad dreams of snakes biting him,
  • 00:17:11.213 --> 00:17:13.015
  • Dreams of snakes biting him, people beating him up,
  • 00:17:13.082 --> 00:17:14.383
  • People beating him up, people killing him.
  • 00:17:14.450 --> 00:17:15.451
  • >> after hearing about
  • 00:17:16.351 --> 00:17:17.152
  • Gabriel's horrific dreams,
  • 00:17:17.252 --> 00:17:19.054
  • Felistus and patrick
  • 00:17:19.154 --> 00:17:20.556
  • Knew what to do.
  • 00:17:20.656 --> 00:17:21.023
  • >> so, we took gabriel over,
  • 00:17:21.623 --> 00:17:23.325
  • >> so, we took gabriel over, told him about jesus.
  • 00:17:23.392 --> 00:17:24.460
  • Told him about jesus. tell him how jesus loved him,
  • 00:17:24.526 --> 00:17:26.695
  • Tell him how jesus loved him, how jesus formed him in
  • 00:17:26.762 --> 00:17:27.729
  • How jesus formed him in the womb, how jesus will
  • 00:17:27.796 --> 00:17:30.165
  • The womb, how jesus will always be there for him.
  • 00:17:30.232 --> 00:17:31.967
  • Always be there for him. and that no matter how bad
  • 00:17:32.034 --> 00:17:33.635
  • And that no matter how bad things are, that he has
  • 00:17:33.702 --> 00:17:36.305
  • Things are, that he has a friend in jesus.
  • 00:17:36.371 --> 00:17:37.573
  • A friend in jesus. >> what a smile
  • 00:17:37.639 --> 00:17:38.607
  • >> what a smile came over this boy.
  • 00:17:38.674 --> 00:17:40.075
  • Came over this boy. it was like daylight just
  • 00:17:40.142 --> 00:17:41.844
  • It was like daylight just happened all over again.
  • 00:17:41.910 --> 00:17:42.711
  • Happened all over again. >> yes.
  • 00:17:42.778 --> 00:17:44.012
  • >> yes. >> and his mother said
  • 00:17:44.079 --> 00:17:44.913
  • >> and his mother said it's been a long time
  • 00:17:44.980 --> 00:17:46.081
  • It's been a long time since he smiled.
  • 00:17:46.148 --> 00:17:47.349
  • Since he smiled. but it was a mile wide smile.
  • 00:17:47.416 --> 00:17:49.418
  • But it was a mile wide smile. >> yes.
  • 00:17:49.485 --> 00:17:49.852
  • >> yes. >> it was just the glory
  • 00:17:49.918 --> 00:17:51.320
  • >> it was just the glory of god just again,
  • 00:17:51.386 --> 00:17:53.288
  • Of god just again, just showing through
  • 00:17:53.355 --> 00:17:53.889
  • Just showing through at that moment.
  • 00:17:53.956 --> 00:17:55.257
  • At that moment. you people back home,
  • 00:17:55.324 --> 00:17:56.592
  • You people back home, you don't realize...
  • 00:17:56.658 --> 00:17:58.260
  • You don't realize... >> yes.
  • 00:17:58.327 --> 00:17:58.994
  • >> yes. >> out here in the field...
  • 00:17:59.061 --> 00:18:00.195
  • >> out here in the field... >> yes.
  • 00:18:00.262 --> 00:18:00.762
  • >> yes. >> your blessings give us
  • 00:18:00.829 --> 00:18:02.731
  • >> your blessings give us the ability to do --
  • 00:18:02.798 --> 00:18:03.866
  • The ability to do -- >> the strength
  • 00:18:03.932 --> 00:18:04.600
  • >> the strength to go on and on.
  • 00:18:04.666 --> 00:18:06.034
  • To go on and on. and oh, wow.
  • 00:18:06.101 --> 00:18:07.936
  • And oh, wow. oh, wow.
  • 00:18:08.003 --> 00:18:08.637
  • Oh, wow. it's amazing.
  • 00:18:08.704 --> 00:18:09.838
  • It's amazing. really amazing.
  • 00:18:09.905 --> 00:18:11.006
  • ♪ ♪
  • 00:18:11.540 --> 00:18:13.609
  • >> this girl received
  • 00:18:14.543 --> 00:18:15.644
  • Healing and shalom through
  • 00:18:15.744 --> 00:18:17.513
  • Jewish voice's outreach.
  • 00:18:17.613 --> 00:18:19.248
  • What is shalom?
  • 00:18:19.348 --> 00:18:20.782
  • It is god's blessing
  • 00:18:20.883 --> 00:18:21.550
  • And gift of harmony,
  • 00:18:21.650 --> 00:18:23.152
  • Wholeness, and peace.
  • 00:18:23.252 --> 00:18:24.586
  • Jewish voice seeks
  • 00:18:24.686 --> 00:18:25.988
  • To bring shalom, wholeness,
  • 00:18:26.088 --> 00:18:27.990
  • And restoration to communities
  • 00:18:28.090 --> 00:18:29.591
  • Of jewish people who have been
  • 00:18:29.691 --> 00:18:31.026
  • Abandoned or rejected
  • 00:18:31.126 --> 00:18:32.161
  • Around the world.
  • 00:18:32.261 --> 00:18:32.961
  • Your involvement provides
  • 00:18:33.061 --> 00:18:34.096
  • Harmony and love
  • 00:18:34.196 --> 00:18:35.230
  • To those in need,
  • 00:18:35.330 --> 00:18:36.565
  • And the interesting thing
  • 00:18:36.665 --> 00:18:37.799
  • Is that it also brings
  • 00:18:37.900 --> 00:18:39.101
  • Shalom to you.
  • 00:18:39.201 --> 00:18:41.103
  • As a shalom partner,
  • 00:18:41.203 --> 00:18:42.838
  • With your monthly gift
  • 00:18:42.938 --> 00:18:43.939
  • Of $35 or more,
  • 00:18:44.039 --> 00:18:45.707
  • You'll come alongside
  • 00:18:45.807 --> 00:18:46.642
  • The thousands of people who
  • 00:18:46.742 --> 00:18:48.010
  • Stand in line for medical care.
  • 00:18:48.110 --> 00:18:49.978
  • Call, go online,
  • 00:18:50.078 --> 00:18:51.346
  • Or click on the qr code.
  • 00:18:51.446 --> 00:18:52.881
  • You'll open the door
  • 00:18:52.981 --> 00:18:53.882
  • To life-changing relationships
  • 00:18:53.982 --> 00:18:55.951
  • And miracles.
  • 00:18:56.051 --> 00:18:57.252
  • Please know that 100%
  • 00:18:57.352 --> 00:18:58.987
  • Of your monthly gifts
  • 00:18:59.087 --> 00:19:00.189
  • Will be invested
  • 00:19:00.289 --> 00:19:01.023
  • In heroic relief efforts
  • 00:19:01.123 --> 00:19:03.025
  • And sharing the gospel.
  • 00:19:03.125 --> 00:19:04.459
  • Your monthly investment
  • 00:19:04.560 --> 00:19:05.494
  • Of $35 or more will equip
  • 00:19:05.594 --> 00:19:08.230
  • Jewish voice to respond
  • 00:19:08.330 --> 00:19:09.631
  • To god's call.
  • 00:19:09.731 --> 00:19:10.999
  • From all of us at jewish voice,
  • 00:19:11.099 --> 00:19:12.768
  • Thank you so much.
  • 00:19:12.868 --> 00:19:13.735
  • ♪ ♪
  • 00:19:14.303 --> 00:19:14.870
  • [vault opening]
  • 00:19:16.705 --> 00:19:18.173
  • >> one question,
  • 00:19:18.707 --> 00:19:19.208
  • >> one question, in a large audience
  • 00:19:19.274 --> 00:19:20.175
  • In a large audience some will say,
  • 00:19:20.242 --> 00:19:21.176
  • Some will say, "where is the united states
  • 00:19:21.243 --> 00:19:22.144
  • "where is the united states in prophecy?"
  • 00:19:22.211 --> 00:19:24.179
  • In prophecy?" the question doesn't come up
  • 00:19:24.246 --> 00:19:24.813
  • The question doesn't come up in asia or europe, by the way,
  • 00:19:24.880 --> 00:19:26.448
  • In asia or europe, by the way, they think it's arrogant for us
  • 00:19:26.515 --> 00:19:27.950
  • They think it's arrogant for us to even ask that.
  • 00:19:28.016 --> 00:19:30.319
  • To even ask that. and they're a lot of books
  • 00:19:30.385 --> 00:19:31.119
  • And they're a lot of books written about that that i don't
  • 00:19:31.186 --> 00:19:32.821
  • Written about that that i don't happen to agree with.
  • 00:19:32.888 --> 00:19:37.759
  • Happen to agree with. one of the conjectures --
  • 00:19:37.826 --> 00:19:39.294
  • One of the conjectures -- the problem is that america --
  • 00:19:39.361 --> 00:19:40.862
  • The problem is that america -- all the major players
  • 00:19:40.929 --> 00:19:42.130
  • All the major players in eschatological passage
  • 00:19:42.197 --> 00:19:44.132
  • In eschatological passage are well identified.
  • 00:19:44.199 --> 00:19:45.834
  • Are well identified. but israel's --
  • 00:19:45.901 --> 00:19:46.368
  • But israel's -- the united states is obviously
  • 00:19:46.435 --> 00:19:47.536
  • The united states is obviously not one of them.
  • 00:19:47.603 --> 00:19:49.504
  • Not one of them. one of the conjectures is that
  • 00:19:49.571 --> 00:19:50.772
  • One of the conjectures is that we may be those people who
  • 00:19:50.839 --> 00:19:53.508
  • We may be those people who dwell securely in the isles,
  • 00:19:53.575 --> 00:19:54.977
  • Dwell securely in the isles, meaning that as this tension
  • 00:19:55.043 --> 00:19:58.146
  • Meaning that as this tension occurs was magog and starts
  • 00:19:58.213 --> 00:19:59.448
  • Occurs was magog and starts to move against israel,
  • 00:19:59.514 --> 00:20:01.350
  • To move against israel, it might be the united states
  • 00:20:01.416 --> 00:20:02.684
  • It might be the united states that saber rattles.
  • 00:20:02.751 --> 00:20:03.685
  • That saber rattles. very analogous in a sense
  • 00:20:03.752 --> 00:20:05.320
  • Very analogous in a sense to the cuban missile crisis
  • 00:20:05.387 --> 00:20:07.256
  • To the cuban missile crisis where there's some
  • 00:20:07.322 --> 00:20:07.756
  • Where there's some brinkmanship going on.
  • 00:20:07.823 --> 00:20:09.858
  • Brinkmanship going on. but in contrast
  • 00:20:09.925 --> 00:20:11.126
  • But in contrast to the cuban missile crisis,
  • 00:20:11.193 --> 00:20:12.427
  • To the cuban missile crisis, which was a very skillful
  • 00:20:12.494 --> 00:20:14.029
  • Which was a very skillful standoff that what --
  • 00:20:14.096 --> 00:20:15.097
  • Standoff that what -- that went well, this is one...
  • 00:20:15.163 --> 00:20:17.232
  • That went well, this is one... >> thank god.
  • 00:20:17.299 --> 00:20:17.833
  • >> thank god. >> yes.
  • 00:20:17.899 --> 00:20:19.067
  • >> yes. but this is one
  • 00:20:19.134 --> 00:20:19.701
  • But this is one that doesn't go well.
  • 00:20:19.768 --> 00:20:21.236
  • That doesn't go well. somebody does something stupid
  • 00:20:21.303 --> 00:20:23.105
  • Somebody does something stupid and there's an exchange.
  • 00:20:23.171 --> 00:20:25.574
  • And there's an exchange. and maybe it's our nukes
  • 00:20:25.641 --> 00:20:27.442
  • And maybe it's our nukes that are the hailstones
  • 00:20:27.509 --> 00:20:28.176
  • That are the hailstones of fire that wipe out
  • 00:20:28.243 --> 00:20:29.144
  • Of fire that wipe out magog's invading forces,
  • 00:20:29.211 --> 00:20:31.480
  • Magog's invading forces, and we take a hit.
  • 00:20:31.546 --> 00:20:34.449
  • And we take a hit. and as a result,
  • 00:20:34.516 --> 00:20:35.384
  • And as a result, we also get an overdue
  • 00:20:35.450 --> 00:20:36.685
  • We also get an overdue judgement on the country.
  • 00:20:36.752 --> 00:20:39.254
  • Judgement on the country. and so, that may be the --
  • 00:20:39.321 --> 00:20:40.322
  • And so, that may be the -- >> it's the first i've heard...
  • 00:20:40.389 --> 00:20:41.189
  • >> it's the first i've heard... >> yeah, well, that's just
  • 00:20:41.256 --> 00:20:41.923
  • >> yeah, well, that's just a speculation.
  • 00:20:41.990 --> 00:20:42.824
  • A speculation. >> of that.
  • 00:20:42.891 --> 00:20:43.292
  • >> of that. >> that's just a speculation.
  • 00:20:43.358 --> 00:20:44.559
  • >> that's just a speculation. see, for years when people say,
  • 00:20:44.626 --> 00:20:46.662
  • See, for years when people say, "why hasn't god judged america?"
  • 00:20:46.728 --> 00:20:48.397
  • "why hasn't god judged america?" my response has always been
  • 00:20:48.463 --> 00:20:50.932
  • My response has always been because of genesis 12:2 and 3.
  • 00:20:50.999 --> 00:20:55.237
  • Because of genesis 12:2 and 3. we always stood for israel.
  • 00:20:55.304 --> 00:20:56.838
  • We always stood for israel. and i've always felt that our
  • 00:20:56.905 --> 00:20:57.939
  • And i've always felt that our support of israel was a shield
  • 00:20:58.006 --> 00:20:59.775
  • Support of israel was a shield to an overdue judgement.
  • 00:20:59.841 --> 00:21:01.243
  • To an overdue judgement. 'cause you look at america
  • 00:21:01.310 --> 00:21:02.277
  • 'cause you look at america in terms of its moral decay
  • 00:21:02.344 --> 00:21:04.046
  • In terms of its moral decay and you go --
  • 00:21:04.112 --> 00:21:04.613
  • And you go -- you just may go through
  • 00:21:04.680 --> 00:21:05.247
  • You just may go through the list.
  • 00:21:05.314 --> 00:21:06.248
  • The list. and it's amazing.
  • 00:21:06.315 --> 00:21:08.483
  • And it's amazing. and billy graham quipped so
  • 00:21:08.550 --> 00:21:09.951
  • And billy graham quipped so colorfully several decades ago,
  • 00:21:10.018 --> 00:21:11.320
  • Colorfully several decades ago, "if god doesn't judge america,
  • 00:21:11.386 --> 00:21:12.587
  • "if god doesn't judge america, he'll have to apologize
  • 00:21:12.654 --> 00:21:13.555
  • He'll have to apologize to sodom and gomorrah."
  • 00:21:13.622 --> 00:21:15.791
  • To sodom and gomorrah." thomas jefferson said
  • 00:21:15.857 --> 00:21:16.792
  • Thomas jefferson said the same thing in 1781,
  • 00:21:16.858 --> 00:21:18.493
  • The same thing in 1781, he said,
  • 00:21:18.560 --> 00:21:19.728
  • He said, "i tremble for my country
  • 00:21:19.795 --> 00:21:20.862
  • "i tremble for my country when i recall that god is just
  • 00:21:20.929 --> 00:21:22.431
  • When i recall that god is just and that his justice will
  • 00:21:22.497 --> 00:21:23.765
  • And that his justice will not sleep forever."
  • 00:21:23.832 --> 00:21:25.701
  • Not sleep forever." i don't worry about israel,
  • 00:21:25.767 --> 00:21:27.903
  • I don't worry about israel, i pray for it because
  • 00:21:27.969 --> 00:21:28.804
  • I pray for it because the scripture tells me
  • 00:21:28.870 --> 00:21:29.571
  • The scripture tells me to and i know --
  • 00:21:29.638 --> 00:21:30.439
  • To and i know -- because i know israel's
  • 00:21:30.505 --> 00:21:31.440
  • Because i know israel's in god's hands.
  • 00:21:31.506 --> 00:21:33.575
  • In god's hands. i tremble for america because
  • 00:21:33.642 --> 00:21:36.244
  • I tremble for america because i think the one thing
  • 00:21:36.311 --> 00:21:37.212
  • I think the one thing that has protected us from
  • 00:21:37.279 --> 00:21:38.013
  • That has protected us from an overdue judgment is gone.
  • 00:21:38.080 --> 00:21:40.248
  • An overdue judgment is gone. and so, i think that
  • 00:21:40.315 --> 00:21:42.484
  • And so, i think that we're facing some very,
  • 00:21:42.551 --> 00:21:44.686
  • We're facing some very, very serious challenges.
  • 00:21:44.753 --> 00:21:46.088
  • Very serious challenges. now, the good news is,
  • 00:21:46.154 --> 00:21:47.789
  • Now, the good news is, i think it's gonna be a harvest
  • 00:21:47.856 --> 00:21:49.024
  • I think it's gonna be a harvest for the kingdom that we --
  • 00:21:49.091 --> 00:21:50.125
  • For the kingdom that we -- the likes of which
  • 00:21:50.192 --> 00:21:50.759
  • The likes of which we haven't seen in our
  • 00:21:50.826 --> 00:21:51.426
  • We haven't seen in our lifetime because i think
  • 00:21:51.493 --> 00:21:53.195
  • Lifetime because i think that people in the past
  • 00:21:53.261 --> 00:21:54.296
  • That people in the past who've been apathetic,
  • 00:21:54.363 --> 00:21:56.798
  • Who've been apathetic, complacent, are gonna be
  • 00:21:56.865 --> 00:21:58.533
  • Complacent, are gonna be desperately looking for answers
  • 00:21:58.600 --> 00:21:59.868
  • Desperately looking for answers in the coming months.
  • 00:21:59.935 --> 00:22:00.769
  • In the coming months. i'm not talking
  • 00:22:00.836 --> 00:22:01.403
  • I'm not talking abut years, coming months.
  • 00:22:01.470 --> 00:22:02.404
  • Abut years, coming months. i guess my point is the more you
  • 00:22:02.471 --> 00:22:03.839
  • I guess my point is the more you understand what the bible says
  • 00:22:03.905 --> 00:22:08.110
  • Understand what the bible says and the more you understand
  • 00:22:08.176 --> 00:22:09.511
  • And the more you understand what's really going on,
  • 00:22:09.578 --> 00:22:11.446
  • What's really going on, you really see it
  • 00:22:11.513 --> 00:22:12.481
  • You really see it all coming together.
  • 00:22:12.547 --> 00:22:14.082
  • All coming together. but i think every one of us
  • 00:22:14.149 --> 00:22:15.851
  • But i think every one of us should do two things,
  • 00:22:15.917 --> 00:22:18.987
  • Should do two things, find out what
  • 00:22:19.054 --> 00:22:19.488
  • Find out what the bible really says,
  • 00:22:19.554 --> 00:22:20.288
  • The bible really says, not what chuck missler says,
  • 00:22:20.355 --> 00:22:21.423
  • Not what chuck missler says, or whoever, what the bible says.
  • 00:22:21.490 --> 00:22:23.091
  • Or whoever, what the bible says. and the second thing is,
  • 00:22:23.158 --> 00:22:24.092
  • And the second thing is, you gotta find out
  • 00:22:24.159 --> 00:22:24.693
  • You gotta find out what's going on,
  • 00:22:24.760 --> 00:22:26.395
  • What's going on, and that's not as easy as it
  • 00:22:26.461 --> 00:22:27.496
  • And that's not as easy as it sounds because most of us
  • 00:22:27.562 --> 00:22:29.431
  • Sounds because most of us that are aware at all realize
  • 00:22:29.498 --> 00:22:32.334
  • That are aware at all realize that you won't find out on
  • 00:22:32.401 --> 00:22:34.136
  • That you won't find out on the 10 o'clock news.
  • 00:22:34.202 --> 00:22:35.470
  • The 10 o'clock news. you've got to do some homework
  • 00:22:35.537 --> 00:22:37.539
  • You've got to do some homework whether it be with the resources
  • 00:22:37.606 --> 00:22:39.941
  • Whether it be with the resources on the internet
  • 00:22:40.008 --> 00:22:41.076
  • On the internet and the alternative press,
  • 00:22:41.143 --> 00:22:42.811
  • And the alternative press, and ministries like your own.
  • 00:22:42.878 --> 00:22:45.213
  • And ministries like your own. these are resources that are
  • 00:22:45.280 --> 00:22:46.715
  • These are resources that are crucial to the believer,
  • 00:22:46.782 --> 00:22:48.350
  • Crucial to the believer, because i think what has
  • 00:22:48.417 --> 00:22:50.485
  • Because i think what has to happen is to understand
  • 00:22:50.552 --> 00:22:51.520
  • To happen is to understand what the bible really says
  • 00:22:51.586 --> 00:22:53.488
  • What the bible really says and then do enough of --
  • 00:22:53.555 --> 00:22:54.689
  • And then do enough of -- be aware of what's really
  • 00:22:54.756 --> 00:22:55.791
  • Be aware of what's really going on so you can see --
  • 00:22:55.857 --> 00:22:57.426
  • Going on so you can see -- so, you can perceive
  • 00:22:57.492 --> 00:22:58.627
  • So, you can perceive the convergence
  • 00:22:58.693 --> 00:22:59.327
  • The convergence of what's going on.
  • 00:22:59.394 --> 00:23:00.829
  • Of what's going on. and from 1 thessalonians 5,
  • 00:23:00.896 --> 00:23:03.999
  • And from 1 thessalonians 5, i don't believe the believers
  • 00:23:04.065 --> 00:23:04.966
  • I don't believe the believers will be caught by surprise.
  • 00:23:05.033 --> 00:23:07.836
  • Will be caught by surprise. and they won't know --
  • 00:23:07.903 --> 00:23:08.437
  • And they won't know -- i'm not suggesting you
  • 00:23:08.503 --> 00:23:09.538
  • I'm not suggesting you know the timing, no way,
  • 00:23:09.604 --> 00:23:10.939
  • Know the timing, no way, but they'll know the seasons
  • 00:23:11.006 --> 00:23:11.840
  • But they'll know the seasons because we're children
  • 00:23:11.907 --> 00:23:12.507
  • Because we're children of the day and not of the night
  • 00:23:12.574 --> 00:23:13.608
  • Of the day and not of the night that that day should overtake.
  • 00:23:13.675 --> 00:23:14.743
  • That that day should overtake. taking over -- take them by --
  • 00:23:14.810 --> 00:23:18.146
  • Taking over -- take them by -- "like a thief in the night,"
  • 00:23:18.213 --> 00:23:19.981
  • "like a thief in the night," is a phrase addressed
  • 00:23:20.048 --> 00:23:21.283
  • Is a phrase addressed to the children of the night,
  • 00:23:21.349 --> 00:23:23.151
  • To the children of the night, not the children of the day.
  • 00:23:23.218 --> 00:23:24.286
  • Not the children of the day. if you have studied
  • 00:23:24.352 --> 00:23:24.786
  • If you have studied that paul's passage there
  • 00:23:24.853 --> 00:23:26.321
  • That paul's passage there in 1 thessalonians 5
  • 00:23:26.388 --> 00:23:27.122
  • In 1 thessalonians 5 he draws a distinction
  • 00:23:27.189 --> 00:23:29.391
  • He draws a distinction between those,
  • 00:23:29.458 --> 00:23:29.858
  • Between those, the children of the night,
  • 00:23:29.925 --> 00:23:31.226
  • The children of the night, to whom he comes as
  • 00:23:31.293 --> 00:23:32.327
  • To whom he comes as a thief in the night,
  • 00:23:32.394 --> 00:23:33.695
  • A thief in the night, and those are there in the day,
  • 00:23:33.762 --> 00:23:35.764
  • And those are there in the day, that are not of the night,
  • 00:23:35.831 --> 00:23:36.598
  • That are not of the night, that that should overtake
  • 00:23:36.665 --> 00:23:38.166
  • That that should overtake you as a thief.
  • 00:23:38.233 --> 00:23:39.067
  • You as a thief. in other words, they --
  • 00:23:39.134 --> 00:23:40.001
  • In other words, they -- clearly his presentation
  • 00:23:40.068 --> 00:23:41.303
  • Clearly his presentation is there that
  • 00:23:41.369 --> 00:23:42.337
  • Is there that the true believer will not
  • 00:23:42.404 --> 00:23:45.440
  • The true believer will not be caught by surprise,
  • 00:23:45.507 --> 00:23:46.508
  • Be caught by surprise, he'll know it's -- he'll --
  • 00:23:46.575 --> 00:23:47.375
  • He'll know it's -- he'll -- he will be in an attitude
  • 00:23:47.442 --> 00:23:49.778
  • He will be in an attitude of expectancy.
  • 00:23:49.845 --> 00:23:50.479
  • >> you've heard chuck missler
  • 00:23:51.913 --> 00:23:52.814
  • Expound on biblical prophecy,
  • 00:23:52.914 --> 00:23:54.816
  • Bringing us insight
  • 00:23:54.916 --> 00:23:55.684
  • And revelation from years ago,
  • 00:23:55.784 --> 00:23:57.552
  • And looking ahead toward
  • 00:23:57.652 --> 00:23:58.587
  • The last days still to come.
  • 00:23:58.687 --> 00:24:00.288
  • As chuck himself mentioned,
  • 00:24:00.388 --> 00:24:02.390
  • It is not his predictions that
  • 00:24:02.491 --> 00:24:03.959
  • Matter but what the bible says,
  • 00:24:04.059 --> 00:24:06.094
  • That's where to find
  • 00:24:06.194 --> 00:24:06.995
  • Accurate information about
  • 00:24:07.095 --> 00:24:08.563
  • What's happening in the world.
  • 00:24:08.663 --> 00:24:09.798
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  • ♪ ♪
  • 00:25:07.355 --> 00:25:10.058
  • >> we are in the last
  • 00:25:10.692 --> 00:25:11.359
  • >> we are in the last of the last days.
  • 00:25:11.426 --> 00:25:13.595
  • Of the last days. listen, there is
  • 00:25:13.662 --> 00:25:14.963
  • Listen, there is limited time left.
  • 00:25:15.030 --> 00:25:16.665
  • Limited time left. jesus came the first time
  • 00:25:16.731 --> 00:25:17.866
  • Jesus came the first time as the lamb of god to take away
  • 00:25:17.933 --> 00:25:20.769
  • As the lamb of god to take away the sins of the world.
  • 00:25:20.835 --> 00:25:22.137
  • The sins of the world. embrace the lamb
  • 00:25:22.203 --> 00:25:23.038
  • Embrace the lamb and you can do that today
  • 00:25:23.104 --> 00:25:24.339
  • And you can do that today with a simple prayer.
  • 00:25:24.406 --> 00:25:25.640
  • With a simple prayer. it's so easy.
  • 00:25:25.707 --> 00:25:26.841
  • It's so easy. the bible says,
  • 00:25:26.908 --> 00:25:27.676
  • The bible says, "all who call upon the name
  • 00:25:27.742 --> 00:25:29.811
  • "all who call upon the name of the lord shall be saved."
  • 00:25:29.878 --> 00:25:31.580
  • Of the lord shall be saved." whether you're jewish
  • 00:25:31.646 --> 00:25:32.681
  • Whether you're jewish or not jewish, whether you were
  • 00:25:32.747 --> 00:25:34.950
  • Or not jewish, whether you were baptized as a baby, or whatever,
  • 00:25:35.016 --> 00:25:37.118
  • Baptized as a baby, or whatever, none of that matters.
  • 00:25:37.185 --> 00:25:38.486
  • None of that matters. what matters is giving
  • 00:25:38.553 --> 00:25:40.455
  • What matters is giving your life to the lord
  • 00:25:40.522 --> 00:25:41.256
  • Your life to the lord by extending faith
  • 00:25:41.323 --> 00:25:44.459
  • By extending faith and trust in him,
  • 00:25:44.526 --> 00:25:45.327
  • And trust in him, and just simply saying,
  • 00:25:45.393 --> 00:25:46.761
  • And just simply saying, "god, i believe you're alive,
  • 00:25:46.828 --> 00:25:49.531
  • "god, i believe you're alive, i believe you're real,
  • 00:25:49.598 --> 00:25:51.232
  • I believe you're real, and i wanna live for you.
  • 00:25:51.299 --> 00:25:52.734
  • And i wanna live for you. and i believe that jesus,
  • 00:25:52.801 --> 00:25:53.401
  • And i believe that jesus, yeshua, died for me and i ask
  • 00:25:53.468 --> 00:25:55.804
  • Yeshua, died for me and i ask you now to change my life,
  • 00:25:55.870 --> 00:25:57.005
  • You now to change my life, to come into my life."
  • 00:25:57.072 --> 00:25:58.440
  • To come into my life." go ahead, just say that prayer
  • 00:25:58.506 --> 00:25:59.507
  • Go ahead, just say that prayer in your own way.
  • 00:25:59.574 --> 00:26:01.309
  • In your own way. and god is listening to you.
  • 00:26:01.376 --> 00:26:03.778
  • And god is listening to you. "all who call upon the name
  • 00:26:03.845 --> 00:26:05.080
  • "all who call upon the name of the lord shall be saved."
  • 00:26:05.146 --> 00:26:07.082
  • Of the lord shall be saved." "faith cometh by hearing,
  • 00:26:07.148 --> 00:26:08.083
  • "faith cometh by hearing, hearing by the word of god."
  • 00:26:08.149 --> 00:26:09.784
  • Hearing by the word of god." and if we confess
  • 00:26:09.851 --> 00:26:10.619
  • And if we confess with our mouth that yeshua
  • 00:26:10.685 --> 00:26:12.053
  • With our mouth that yeshua is lord and believe that
  • 00:26:12.120 --> 00:26:13.455
  • Is lord and believe that god raised him from the dead
  • 00:26:13.521 --> 00:26:14.789
  • God raised him from the dead you shall be saved.
  • 00:26:14.856 --> 00:26:15.857
  • You shall be saved. so, just pray that prayer
  • 00:26:15.924 --> 00:26:16.825
  • So, just pray that prayer with me and god will come in
  • 00:26:16.891 --> 00:26:18.860
  • With me and god will come in and change your life forever.
  • 00:26:18.927 --> 00:26:20.228
  • And change your life forever. this is about relationship,
  • 00:26:20.295 --> 00:26:21.730
  • This is about relationship, not about religion.
  • 00:26:21.796 --> 00:26:23.331
  • Not about religion. and so, i speak blessing
  • 00:26:23.398 --> 00:26:24.399
  • And so, i speak blessing and salvation into your life.
  • 00:26:24.466 --> 00:26:26.668
  • And salvation into your life. become a child of light today
  • 00:26:26.735 --> 00:26:29.371
  • Become a child of light today in the name of yeshua,
  • 00:26:29.437 --> 00:26:30.772
  • In the name of yeshua, in jesus name.
  • 00:26:30.839 --> 00:26:31.773
  • In jesus name. well, as we wrap up
  • 00:26:31.840 --> 00:26:32.674
  • Well, as we wrap up this edition of jewish voice
  • 00:26:32.741 --> 00:26:34.042
  • This edition of jewish voice i wanna thank you for
  • 00:26:34.109 --> 00:26:34.943
  • I wanna thank you for joining us and as chuck
  • 00:26:35.010 --> 00:26:36.711
  • Joining us and as chuck encouraged us
  • 00:26:36.778 --> 00:26:37.345
  • Encouraged us all those years ago,
  • 00:26:37.412 --> 00:26:39.514
  • All those years ago, dive into the word to understand
  • 00:26:39.581 --> 00:26:42.250
  • Dive into the word to understand the times we live in.
  • 00:26:42.317 --> 00:26:43.718
  • The times we live in. today, go to jewishvoice.tv
  • 00:26:43.785 --> 00:26:46.221
  • Today, go to jewishvoice.tv and you'll find many resources
  • 00:26:46.287 --> 00:26:47.656
  • And you'll find many resources to deepen your faith
  • 00:26:47.722 --> 00:26:49.124
  • To deepen your faith and opportunities
  • 00:26:49.190 --> 00:26:50.325
  • And opportunities to make an impact
  • 00:26:50.392 --> 00:26:52.093
  • To make an impact in jewish communities
  • 00:26:52.160 --> 00:26:53.094
  • In jewish communities in israel, in the u.s.
  • 00:26:53.161 --> 00:26:55.296
  • In israel, in the u.s. and around the world.
  • 00:26:55.363 --> 00:26:56.197
  • And around the world. and remember, the greatest gift
  • 00:26:56.264 --> 00:26:57.899
  • And remember, the greatest gift that you can give
  • 00:26:57.966 --> 00:26:58.533
  • That you can give a jewish person today
  • 00:26:58.600 --> 00:27:00.201
  • A jewish person today is to give them the good news
  • 00:27:00.268 --> 00:27:02.003
  • Is to give them the good news of their messiah, yeshua.
  • 00:27:02.070 --> 00:27:04.239
  • Of their messiah, yeshua. as we close the program,
  • 00:27:04.305 --> 00:27:05.440
  • I wanna remind you
  • 00:27:05.540 --> 00:27:06.441
  • I wanna remind you psalm 122:6 tells us to pray
  • 00:27:06.508 --> 00:27:08.710
  • Psalm 122:6 tells us to pray for the peace of jerusalem,
  • 00:27:08.777 --> 00:27:10.245
  • For the peace of jerusalem, may they prosper who love thee.
  • 00:27:10.311 --> 00:27:12.414
  • Until next time,
  • 00:27:12.514 --> 00:27:13.214
  • Until next time, this is jonathan bernis
  • 00:27:13.281 --> 00:27:14.215
  • This is jonathan bernis saying shalom
  • 00:27:14.282 --> 00:27:15.283
  • Saying shalom and god bless you.
  • 00:27:15.350 --> 00:27:16.384
  • ♪ ♪
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