Joseph Prince

Joseph Prince - Holy Communion: God's Provision For Healing and Life

February 3, 2026 | 27:29

Learn 3 simple keys to unlock God’s power in your daily life and start living as an overcomer today.

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Joseph Prince | Joseph Prince - Holy Communion: God's Provision For Healing and Life | February 3, 2026

...
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Joseph prince: the reason we don't understand
00:00:13.122 --> 00:00:14.590
That god has given us a provision, all right,
00:00:14.690 --> 00:00:18.427
That we don't have to suffer like the world.
00:00:18.560 --> 00:00:20.762
The world has what?
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Sickness, dying prematurely.
00:00:22.097 --> 00:00:23.899
"but i've given you a provision," god is saying,
00:00:23.899 --> 00:00:27.069
"the body and the blood of my son.
00:00:27.069 --> 00:00:29.404
If you'll partake, you will escape the condemnation,
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The sentence of this world."
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See, the world-- there's a sentence
00:00:33.842 --> 00:00:35.177
In this world.
00:00:35.177 --> 00:00:36.512
Ever since adam sinned, the sentence was what?
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Death. but before death is what?
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Weakness, sickness, death.
00:00:41.984 --> 00:00:46.021
So that's the sentence of the world.
00:00:46.021 --> 00:00:48.056
Now, we are not to suffer that sentence.
00:00:48.056 --> 00:00:50.993
Male announcer: the world says you need a ten-step plan,
00:00:51.059 --> 00:00:53.896
But jesus says, "just sit at my feet
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And receive my word."
00:00:56.365 --> 00:00:58.100
In today's message,
00:00:58.100 --> 00:00:59.768
Joseph prince opens up the scriptures
00:00:59.768 --> 00:01:01.103
To reveal god's plan for you to live in rest and victory.
00:01:01.103 --> 00:01:04.806
Ten must-do exercises, fifty must-eat foods,
00:01:04.806 --> 00:01:08.977
One hundred must-read books.
00:01:08.977 --> 00:01:10.779
With so much advice out there,
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How do you know what really helps?
00:01:12.881 --> 00:01:14.850
What if there's a better way?
00:01:14.850 --> 00:01:16.685
Not self-help, but god's help.
00:01:16.685 --> 00:01:19.454
Because the bible tells us that in times of need,
00:01:19.454 --> 00:01:21.957
God is our very present help.
00:01:21.957 --> 00:01:24.993
In "the powerful life" book bundle,
00:01:24.993 --> 00:01:26.728
Joseph prince reveals grace gifts
00:01:26.728 --> 00:01:28.797
That god has already placed in your life
00:01:28.797 --> 00:01:30.899
For you to simply receive.
00:01:30.899 --> 00:01:32.768
Wine, grain, and oil for health and wholeness,
00:01:32.768 --> 00:01:35.571
And a heavenly prayer language to release rivers of wisdom,
00:01:35.571 --> 00:01:38.674
Supply, and healing.
00:01:38.674 --> 00:01:40.742
Request this bundle for a gift of any amount today.
00:01:40.742 --> 00:01:43.378
And for a gift of $75 or more,
00:01:43.378 --> 00:01:45.981
We'll also send you these exclusive bonus resources.
00:01:45.981 --> 00:01:49.618
Every gift you make goes back to supporting our broadcast
00:01:49.618 --> 00:01:52.354
And outreach missions to bring the gospel of grace
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To even more people who need the good news.
00:01:54.756 --> 00:01:57.259
Call now, text "offer" to 71239,
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Or visit josephprince.org to request your copy today.
00:02:00.762 --> 00:02:04.967
And now, here's pastor joseph prince
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With today's program.
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Joseph prince: so we are continuing our series
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On the grain, the wine, and the oil.
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And this is what i wanna show you.
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Look at matthew chapter 26 first.
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In matthew 26 it says here,
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"then he took the cup, and gave thanks,
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And gave it to them, saying, 'drink from it,
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All of you.
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For this is my blood of the new covenant,
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Which is shed for many for the remission of sins.'"
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So drinking proceeded what he said.
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Or did he let them drink first then he says,
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"this is my blood"?
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So over here, we're not told the sequence.
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Did the people drink first, did the disciples drink first
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Of the cup, and then he says,
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"this cup is the new covenant"?
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Or did he say, "this cup is the new covenant,"
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Then they drank?
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Now, this is important, okay?
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We are learning how to partake and partake according to
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The phrase worthily as well.
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So here he says, now, by the way,
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For the remission of sins.
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One way to partake worthily is you partake
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Knowing your sins have been remitted
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Because of the blood.
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Now, that's honoring what jesus has done.
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Anything less-- if you are sin conscious,
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Looking for sin, for sin, for sin--
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When jesus himself said that drinking this cup is
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For the remission of sins,
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Not at that time your sins are remitted,
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But it's to illustrate that his blood is the reason
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Why your sins are no more in your life.
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Not that you cannot sin, not that you are--
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You know, you are now completely sinless.
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No, no, no.
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But god is not reckoning you based on unforgiven sin.
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Your sins are all remitted.
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They're all forgiven.
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And when you partake of the lord's supper,
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You should be conscious of that
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And not conscious of your sin still being in you--
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That you gotta look for it.
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That is judging yourself worthily.
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Okay, so here, the question again
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That we are asking is, did he say--
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Did he give them the bread and the cup
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And they partook, then he says,
00:04:09.925 --> 00:04:11.493
"this is my body, this is the cup
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Of the new covenant"?
00:04:13.929 --> 00:04:15.964
Now, we look at-- because why am i saying this?
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It's crucial. the order is crucial.
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I'll tell you why.
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There is a place where it's a symbol,
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And there's a place where it becomes real.
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So let's go to mark. mark has the order.
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Look at this.
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"and as they were eating, jesus took bread,
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Blessed and broke it, and gave it to them
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And said, take, eat; this is my body.'
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Then he took the cup,
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And when he had given thanks he gave it to them,
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And they all drank from it.
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And he said to them--" uh-huh, do you hear that?
00:04:39.721 --> 00:04:44.960
"he took the cup; when he had given thanks
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He gave it to them, and they all drank from it.
00:04:46.628 --> 00:04:50.832
And he said to them, 'this is my blood
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Of the new covenant, which is shed for many.'"
00:04:53.301 --> 00:04:56.304
So which one happened first?
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His statement about the cup or their drinking?
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They drink.
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So the thing is this, as long as you hold the bread
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In your hand, okay, if you hold the bread
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In your hand-- is there bread anywhere?
00:05:09.418 --> 00:05:11.420
Never mind.
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If you have, just for illustration purpose.
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So it's still natural, okay?
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You understand? so it's okay.
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When we are handling it, it's okay.
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It's common. it's normal, okay?
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When does it become uncommon, holy?
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Now, when you come before the lord,
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By the way, you don't need a priest,
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You don't need a pastor, you don't need me.
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They broke bread from house to house.
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They broke bread from house to house.
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We are all priests. amen.
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We are all royal priesthood. amen?
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So when you open up, right, you take the bread,
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It's still bread.
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When you come before the lord and you meditate
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And you thank the lord and you say, "lord,
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I discern your body--
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That on that tree, you bore away all my sins,
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All my diseases, all my infirmities,
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All my pains."
00:06:05.106 --> 00:06:06.641
You can include, "all my aging."
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Because from aging comes all kinds of sickness,
00:06:09.911 --> 00:06:11.446
You know, all right?
00:06:11.446 --> 00:06:13.014
And in heaven everyone is young, right?
00:06:13.014 --> 00:06:14.983
So you can put it down there.
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"and, lord, i thank you. by your stripe i'm healed."
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And you partake... now, watch this.
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When you partake, when does it become the bread--
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The body of the lord?
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When it goes in.
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After you partake, it's the body of the lord.
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You got it?
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That's what i believe.
00:06:40.008 --> 00:06:41.943
I believe that the language of jesus in john 6 and on
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Cannot just make it just purely symbolic, cannot.
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Are you listening, all right?
00:06:51.486 --> 00:06:53.188
As long as that's outside, it is still--
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It was after they partook he says,
00:06:56.157 --> 00:06:58.260
"this cup is a new covenant in my blood.
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You just drank it, right?
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This is my body broken for you,"
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After they ate it.
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You understand? are you with me so far?
00:07:06.801 --> 00:07:10.038
So we got that settled.
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By the way, this is a-- holy communion is the substance
00:07:11.373 --> 00:07:15.677
Of the shadow of the old testament.
00:07:15.677 --> 00:07:17.913
In the old testament we have a shadow.
00:07:17.913 --> 00:07:20.015
On the night of the passover, god told israel
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To put the blood on the doorposts
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And on the lintel, right, making the cross.
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Can you see it?
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And god said, "eat the roasted lamb
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Roasted in fire,
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And do not eat it sodden with water."
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Do not wat--wash--water down the person of our lord jesus.
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Don't water it down.
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Don't just say that he's a good man,
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But he's not roasted in fire.
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Don't eat him not roasted in fire.
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Roasted in fire means see him at the cross,
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Suffering your judgment and my judgment
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Because he was carrying our sins.
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That's how you partake worthily.
00:07:53.548 --> 00:07:55.550
So they were partaking of the roasted lamb.
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They ate the head, they ate the entrails,
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They ate the feet.
00:07:59.387 --> 00:08:00.755
And whatever they are suffering from,
00:08:00.755 --> 00:08:02.090
If they're suffering from dementia or alzheimer,
00:08:02.090 --> 00:08:04.359
They partook of-- even of the brain,
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While the judgment was going on outside,
00:08:06.061 --> 00:08:08.763
The angel of death was passing by
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And he looks at the house, okay?
00:08:10.799 --> 00:08:13.134
Now, listen carefully.
00:08:13.134 --> 00:08:14.469
God is not requiring great faith to eat,
00:08:14.469 --> 00:08:16.204
Only hunger, amen?
00:08:16.204 --> 00:08:19.074
God doesn't need great faith for you to put on the blood,
00:08:19.074 --> 00:08:23.111
Just obedience, amen?
00:08:23.111 --> 00:08:26.147
And it doesn't matter how afraid they are,
00:08:26.147 --> 00:08:28.249
Trembling, all right, when they know that
00:08:28.249 --> 00:08:30.986
At that hour, at the midnight hour
00:08:30.986 --> 00:08:32.320
The angel of death is passing by.
00:08:32.320 --> 00:08:33.688
If they are struggling-- and some of them are
00:08:33.688 --> 00:08:36.291
Really, really, you know, crying, bawling, and, you know,
00:08:36.291 --> 00:08:39.594
In the house, but as long the blood is there,
00:08:39.594 --> 00:08:41.696
They are safe.
00:08:41.696 --> 00:08:43.264
They just wasted all their emotions.
00:08:43.264 --> 00:08:45.567
They just wasted all their fears.
00:08:45.567 --> 00:08:47.736
Am i right?
00:08:47.736 --> 00:08:49.070
Because their security lies not in their faith,
00:08:49.070 --> 00:08:50.972
It lies in the blood.
00:08:50.972 --> 00:08:53.441
Am i right?
00:08:53.441 --> 00:08:54.776
So another house, a egyptian house--
00:08:54.776 --> 00:08:56.711
"ah, don't worry. nothing will happen to us.
00:08:56.711 --> 00:08:58.747
All this, moses, ah, fake news, all right?
00:08:58.747 --> 00:09:03.318
Don't worry about it.
00:09:03.318 --> 00:09:04.686
Nothing is gonna happen to you."
00:09:04.686 --> 00:09:06.021
So for him, all right, there's no blood
00:09:06.021 --> 00:09:08.390
On the doorpost, nothing, but they are very confident.
00:09:08.390 --> 00:09:11.660
You might even say they look like people of faith.
00:09:11.660 --> 00:09:14.262
What's gonna happen that night?
00:09:14.262 --> 00:09:16.831
The moment it strikes midnight, the son drops dead,
00:09:16.831 --> 00:09:21.036
The firstborn, amen?
00:09:21.036 --> 00:09:23.004
It's not your confidence, it's not your great faith,
00:09:23.004 --> 00:09:26.074
It's not even positive thinking;
00:09:26.074 --> 00:09:28.810
It is the blood-- or the lack of it, amen?
00:09:28.810 --> 00:09:31.680
Without the shedding of blood there is no forgiveness
00:09:31.680 --> 00:09:33.682
Of sins.
00:09:33.682 --> 00:09:35.016
Can i have a good amen? so put this in the communion.
00:09:35.016 --> 00:09:36.985
Whether you fully understand, you don't fully understand,
00:09:36.985 --> 00:09:38.486
Doesn't really matter.
00:09:38.486 --> 00:09:40.021
Jesus died for you.
00:09:40.021 --> 00:09:41.790
His blood has been shed.
00:09:41.790 --> 00:09:43.224
What you need to do is be worth--no, sorry.
00:09:43.224 --> 00:09:46.194
Partake wor-thi-ly,
00:09:46.194 --> 00:09:48.296
Not try to earn it, not try to deserve it.
00:09:48.296 --> 00:09:51.232
Just know that, "he did it for me."
00:09:51.232 --> 00:09:52.934
That's all you need to do, amen.
00:09:52.934 --> 00:09:57.005
So watch this. 1 corinthians 11.
00:09:57.005 --> 00:09:59.374
Paul says this: "for i received from the lord
00:09:59.374 --> 00:10:02.177
That which i also delivered to you:
00:10:02.177 --> 00:10:04.345
That the lord jesus on the same night
00:10:04.345 --> 00:10:06.147
In which he was betrayed took bread;
00:10:06.147 --> 00:10:08.683
And when he had given thanks, he broke it and said,
00:10:08.683 --> 00:10:10.585
'take, eat; this is my body
00:10:10.585 --> 00:10:12.053
Which is broken for you;
00:10:12.053 --> 00:10:13.922
This do in remembrance of me.'"
00:10:13.922 --> 00:10:15.523
Now, listen carefully.
00:10:15.523 --> 00:10:18.326
This is direct revelation from the lord.
00:10:18.326 --> 00:10:21.496
He didn't learn this from matthew,
00:10:21.496 --> 00:10:23.565
He didn't learn this from bartholomew,
00:10:23.565 --> 00:10:25.667
He didn't learn this from thomas.
00:10:25.667 --> 00:10:27.402
They were all there, in the upper room.
00:10:27.402 --> 00:10:28.870
He could have gone to them and asked them, right,
00:10:28.870 --> 00:10:31.039
But he received straight from the lord.
00:10:31.039 --> 00:10:32.741
"for i received from the lord."
00:10:32.741 --> 00:10:34.909
What is it that-- about the communion
00:10:34.909 --> 00:10:37.011
That is so important that the lord jesus himself--
00:10:37.011 --> 00:10:41.516
Whether it's in vision form or jesus came to him directly
00:10:41.516 --> 00:10:44.486
And taught him,
00:10:44.486 --> 00:10:45.987
He received, from the lord directly, this revelation.
00:10:45.987 --> 00:10:48.723
And it was from paul that we learn
00:10:48.723 --> 00:10:51.025
About health and healing being available
00:10:51.025 --> 00:10:55.864
And how neglecting this provision from god
00:10:55.864 --> 00:10:59.601
Is causing people to be weak, sickly,
00:10:59.601 --> 00:11:02.504
And dying prematurely.
00:11:02.504 --> 00:11:06.074
So we have this idea that, in churches today,
00:11:06.074 --> 00:11:09.677
If you partake the lord's supper
00:11:09.677 --> 00:11:12.280
And you have sin in your life, then you might be sick.
00:11:12.280 --> 00:11:16.184
It's a judgment.
00:11:16.184 --> 00:11:17.519
Because there's sin in your life,
00:11:17.519 --> 00:11:18.853
You might even die prematurely.
00:11:18.853 --> 00:11:20.655
And they got it from this passage,
00:11:20.655 --> 00:11:22.090
And the whole thing is misconstrued.
00:11:22.090 --> 00:11:23.658
You know, i did my best not to go into
00:11:23.658 --> 00:11:25.693
The theological part and all that,
00:11:25.693 --> 00:11:27.028
But the moment i did that, something happened to me.
00:11:27.028 --> 00:11:29.798
I felt the lord saying, "no. you teach that."
00:11:29.798 --> 00:11:33.001
So i'mma teach that as much as i can today.
00:11:33.001 --> 00:11:35.637
So, first of all, it's a direct revelation
00:11:35.637 --> 00:11:37.205
From the lord.
00:11:37.205 --> 00:11:38.540
Are you listening, okay?
00:11:38.540 --> 00:11:40.341
Number two, the lord watches over this provision.
00:11:40.341 --> 00:11:43.812
You know, for some reason, people say,
00:11:43.812 --> 00:11:45.513
"you know, pastor prince, it's just a piece of cracker
00:11:45.513 --> 00:11:46.848
And a piece of juice and all that.
00:11:46.848 --> 00:11:48.183
What can it do?"
00:11:48.183 --> 00:11:49.851
Well, you know what happened when jes--
00:11:49.851 --> 00:11:52.420
That woman said, "yes, master,"
00:11:52.420 --> 00:11:55.857
When she was looking for the lord's healing
00:11:55.857 --> 00:11:57.926
For her daughter who was demon-possessed?
00:11:57.926 --> 00:12:00.094
And she says that, "even the crumbs that fall
00:12:00.094 --> 00:12:03.364
From the master's table, even the crumbs."
00:12:03.364 --> 00:12:06.768
And the lord says, "for this saying, go thy way.
00:12:06.768 --> 00:12:08.803
The devil has gone out of your daughter."
00:12:08.803 --> 00:12:11.072
Even a crumb can drive a demon out,
00:12:11.072 --> 00:12:15.210
Can drive the cancer out because is the body of jesus--
00:12:15.210 --> 00:12:18.646
It's a symbol of the body of jesus.
00:12:18.646 --> 00:12:19.981
Hey, folks, we don't--
00:12:19.981 --> 00:12:21.950
We are not like the puppies under the table, you know?
00:12:21.950 --> 00:12:25.420
We are on-- seated on the table.
00:12:25.420 --> 00:12:28.022
We don't have crumbs, we have the whole bread.
00:12:28.022 --> 00:12:31.459
She's just saying even the crumbs
00:12:31.459 --> 00:12:32.861
That the puppies eat.
00:12:32.861 --> 00:12:34.195
Even puppies eat the crumbs. the puppies are gentiles.
00:12:34.195 --> 00:12:37.198
We're not that level. we're not gentiles.
00:12:37.198 --> 00:12:41.803
We are the church of christ. can i have a good amen?
00:12:41.803 --> 00:12:46.641
So here we go.
00:12:46.641 --> 00:12:48.877
Paul says, "guys, you are missing out."
00:12:48.877 --> 00:12:51.179
And that's the reason we don't understand
00:12:51.179 --> 00:12:53.615
That god has given us a provision, all right,
00:12:53.615 --> 00:12:57.218
That we don't have to suffer like the world.
00:12:57.218 --> 00:12:59.254
The world has what?
00:12:59.254 --> 00:13:00.588
Sickness, dying prematurely.
00:13:00.588 --> 00:13:02.724
"but i've given you a provision," god is saying,
00:13:02.724 --> 00:13:05.927
"the body and the blood of my son.
00:13:05.927 --> 00:13:08.963
If you'll partake, you will escape
00:13:08.963 --> 00:13:11.165
The condemnation, the sentence of this world."
00:13:11.165 --> 00:13:13.434
See, the world-- there's a sentence
00:13:13.434 --> 00:13:14.769
In this world.
00:13:14.769 --> 00:13:16.371
Ever since adam sinned, the sentence was what?
00:13:16.371 --> 00:13:18.406
Death. but before death is what?
00:13:18.406 --> 00:13:21.376
Weakness, sickness, death.
00:13:21.376 --> 00:13:25.613
So that's the sentence of the world.
00:13:25.613 --> 00:13:27.482
Now, we are not to suffer that sentence.
00:13:27.482 --> 00:13:30.585
Now, listen carefully.
00:13:30.585 --> 00:13:32.654
Christians do get sick.
00:13:32.654 --> 00:13:35.490
At times, i get sick, but i know when i get sick
00:13:35.490 --> 00:13:43.731
That this is not god's will for me, okay,
00:13:43.731 --> 00:13:48.102
Compared to people who are sick and thinking,
00:13:48.102 --> 00:13:50.305
"what is god teaching me?
00:13:50.305 --> 00:13:53.241
'cause god gave me this sickness."
00:13:53.241 --> 00:13:54.642
Now, that's totally a different ball game, okay?
00:13:54.642 --> 00:13:58.379
So, here, we must be clear that there was no sickness,
00:13:58.379 --> 00:14:02.183
There was not even death until adam sinned.
00:14:02.183 --> 00:14:06.888
So now it's not part of god's plan.
00:14:06.888 --> 00:14:09.691
If it's part of god's plan, you'll see death
00:14:09.691 --> 00:14:12.327
Even before adam came-- or adam sinned.
00:14:12.327 --> 00:14:15.029
Adam would have been burying some animals.
00:14:15.029 --> 00:14:19.667
No.
00:14:19.667 --> 00:14:21.002
Death only came in because of sin.
00:14:21.002 --> 00:14:24.172
That tells us god--
00:14:24.172 --> 00:14:25.940
The way god hates sin, god hates death;
00:14:25.940 --> 00:14:28.443
The way god hates sin, god hates sickness.
00:14:28.443 --> 00:14:31.179
And that's why the number one thing
00:14:31.179 --> 00:14:32.981
Jesus did in his ministry, besides preaching,
00:14:32.981 --> 00:14:35.583
Is that he went around healing all that were sick.
00:14:35.583 --> 00:14:39.554
You never find one time that jesus look at someone
00:14:39.554 --> 00:14:42.190
And say, "you're too healthy.
00:14:42.190 --> 00:14:43.524
Come here, receive a bit of leprosy.
00:14:43.524 --> 00:14:45.960
I don't know why i'm doing this,
00:14:45.960 --> 00:14:47.295
But there's a reason god is doing this to you."
00:14:47.295 --> 00:14:49.097
Never, never, never, never, never.
00:14:49.097 --> 00:14:51.599
You know, he is always providing.
00:14:51.599 --> 00:14:53.368
He never say that "these people are hungry
00:14:53.368 --> 00:14:54.869
For 3 days.
00:14:54.869 --> 00:14:56.204
But you know what?
00:14:56.204 --> 00:14:57.538
There are people who fast for 7 days.
00:14:57.538 --> 00:14:59.240
Ask daniel, all right?
00:14:59.240 --> 00:15:01.109
It's time for them to learn discipline."
00:15:01.109 --> 00:15:02.610
No, he fed them. they were hungry, he fed them.
00:15:02.610 --> 00:15:05.346
So does god wanna supply? yes.
00:15:05.346 --> 00:15:07.515
And the supply only stops when they stop.
00:15:07.515 --> 00:15:11.419
The bible says as much as they would.
00:15:11.419 --> 00:15:13.321
He gave them as much as they would,
00:15:13.321 --> 00:15:15.556
Not as god would.
00:15:15.556 --> 00:15:17.225
So god wants you to be blessed.
00:15:17.225 --> 00:15:18.926
He wants you to have provisions, yes.
00:15:18.926 --> 00:15:21.896
He wants you to be healthy, yes.
00:15:21.896 --> 00:15:23.231
And, you know, straight away, "oh, that's a prosperity gospel!
00:15:23.231 --> 00:15:26.234
Oh, yeah."
00:15:26.234 --> 00:15:27.568
Okay, okay, praise god. hallelujah.
00:15:27.568 --> 00:15:29.537
I'm ignorant. amen?
00:15:29.537 --> 00:15:32.507
All i know is that the gospel is called
00:15:32.507 --> 00:15:34.275
The gospel of the grace of god, but i'm so ignorant
00:15:34.275 --> 00:15:37.779
That i think that the gospel of the grace of god
00:15:37.779 --> 00:15:39.881
From history, even from history,
00:15:39.881 --> 00:15:41.783
Wherever he has gone, it has brought civilization.
00:15:41.783 --> 00:15:45.019
Women are respected and honored.
00:15:45.019 --> 00:15:48.623
Education has been the stronghold of christians
00:15:48.623 --> 00:15:53.461
In every country where the gospel has gone to.
00:15:53.461 --> 00:15:56.931
Amen.
00:15:56.931 --> 00:15:58.266
Children are given a chance to be educated.
00:15:58.266 --> 00:16:01.969
So what has happened is that,
00:16:01.969 --> 00:16:05.173
Instead of partaking of the provisions,
00:16:05.173 --> 00:16:07.542
"pastor prince, just eating is such simple act."
00:16:07.542 --> 00:16:10.711
A simple act brought the entire fall of man.
00:16:10.711 --> 00:16:14.015
It was a simple act.
00:16:14.015 --> 00:16:15.349
It was a simple act that brought--
00:16:15.349 --> 00:16:17.351
Every time you cry tears because of someone's death,
00:16:17.351 --> 00:16:20.321
A relative's death or whatever, just remember:
00:16:20.321 --> 00:16:22.723
A simple act.
00:16:22.723 --> 00:16:24.459
It was a simple act that caused everything happening.
00:16:24.459 --> 00:16:26.961
All the curse came in because of a simple act.
00:16:26.961 --> 00:16:29.497
Doesn't it stand to godly reason, then,
00:16:29.497 --> 00:16:32.200
That god ordained you can eat your way out
00:16:32.200 --> 00:16:36.971
Of the curse, of-- everything began
00:16:36.971 --> 00:16:39.240
With the simple act of eating.
00:16:39.240 --> 00:16:41.275
They can look at the tree, no problem, right?
00:16:41.275 --> 00:16:45.513
They can even touch the tree, no problem.
00:16:45.513 --> 00:16:49.417
Eve at that, cannot touch it.
00:16:49.417 --> 00:16:51.452
God never say cannot touch it, but don't eat it.
00:16:51.452 --> 00:16:55.656
Eating is partaking.
00:16:55.656 --> 00:16:57.592
So you are the same when you partake.
00:16:57.592 --> 00:17:00.228
Don't just listen about the communion.
00:17:00.228 --> 00:17:01.596
It's when you partake.
00:17:01.596 --> 00:17:05.299
Amen.
00:17:05.299 --> 00:17:06.834
So let's go on. praise god.
00:17:06.834 --> 00:17:08.603
Verse 25, "in the same manner he also took the cup and said,
00:17:08.603 --> 00:17:11.706
'this cup is the new covenant.
00:17:11.706 --> 00:17:13.307
All right, do this in remembrance of me.'"
00:17:13.307 --> 00:17:15.710
Don't forget, all this is given by the lord jesus direct.
00:17:15.710 --> 00:17:17.979
"for as often as you eat this bread and drink this cup,
00:17:17.979 --> 00:17:19.881
You proclaim the lord's death till he comes."
00:17:19.881 --> 00:17:22.617
Proclaim the lord's death.
00:17:22.617 --> 00:17:24.051
Proclaiming the lord's death.
00:17:24.051 --> 00:17:25.453
Some of you are proclaiming the lord's death.
00:17:25.453 --> 00:17:27.622
Now we come to this exciting part.
00:17:27.622 --> 00:17:29.457
"for as often--" as often, not as seldom.
00:17:29.457 --> 00:17:31.959
Verse 27, drop down, "therefore whoever eats
00:17:31.959 --> 00:17:34.629
This bread or drinks this cup of the lord
00:17:34.629 --> 00:17:36.130
In an unworthy manner will be guilty of the body
00:17:36.130 --> 00:17:38.065
And blood of the lord," okay?
00:17:38.065 --> 00:17:40.234
Notice, focus in an unworthy manner.
00:17:40.234 --> 00:17:42.803
So every time i come sin conscious, it's unworthy.
00:17:42.803 --> 00:17:45.439
Because he said the cup is for the remission of sins.
00:17:45.439 --> 00:17:48.242
And you are acting like sin is not remitted.
00:17:48.242 --> 00:17:51.312
It's unworthy. amen?
00:17:51.312 --> 00:17:53.581
"let a man examine himself, and so let him eat
00:17:53.581 --> 00:17:56.050
Of the bread and drink of the cup."
00:17:56.050 --> 00:17:57.385
The way it's taught today is like this:
00:17:57.385 --> 00:17:58.719
Let a man examine himself for sin, right?
00:17:58.719 --> 00:18:03.891
Doesn't say let a man examine himself
00:18:03.891 --> 00:18:06.027
And abstain from the bread and push away the cup.
00:18:06.027 --> 00:18:09.397
That's what i used to do.
00:18:09.397 --> 00:18:10.731
After i examined myself, no more faith to partake.
00:18:10.731 --> 00:18:15.002
I was so scared.
00:18:15.002 --> 00:18:16.337
But the word examine is the greek word dokimazo.
00:18:16.337 --> 00:18:19.106
Dokimazo is the word "examine for good things."
00:18:19.106 --> 00:18:22.343
Look at this, dokimazo, definition of vine's expository.
00:18:22.343 --> 00:18:26.480
Vine is a great greek scholar.
00:18:26.480 --> 00:18:28.282
He said this of dokimazo:
00:18:28.282 --> 00:18:30.151
To prove with a view to approving,
00:18:30.151 --> 00:18:33.454
Not a view of something negative.
00:18:33.454 --> 00:18:36.557
It's to prove something good,
00:18:36.557 --> 00:18:38.826
To prove with a view to approval!
00:18:38.826 --> 00:18:43.164
Are you listening?
00:18:43.164 --> 00:18:44.498
So this idea of examining yourself for sin
00:18:44.498 --> 00:18:46.734
Doesn't fit in with dokimazo.
00:18:46.734 --> 00:18:51.372
Okay, go back to the passage again.
00:18:51.372 --> 00:18:54.275
Let a man examine, approve himself, amen?
00:18:54.275 --> 00:18:58.379
Yes, i know the purpose of the lord's supper.
00:18:58.379 --> 00:19:01.983
I know his body was broken for my sins
00:19:01.983 --> 00:19:04.485
And for my diseases, amen?
00:19:04.485 --> 00:19:06.654
I partake, receiving his health. i know.
00:19:06.654 --> 00:19:08.990
I'm examining myself. i'm proving what is a proof.
00:19:08.990 --> 00:19:13.194
Are you listening?
00:19:13.194 --> 00:19:14.729
Okay, so let him eat of the bread
00:19:14.729 --> 00:19:16.464
And drink of the cup.
00:19:16.464 --> 00:19:17.932
Doesn't say examine yourself and then abstain from the cup,
00:19:17.932 --> 00:19:21.702
Abstain from the--no.
00:19:21.702 --> 00:19:23.571
That's what's happening in the church.
00:19:23.571 --> 00:19:24.972
Drop down.
00:19:24.972 --> 00:19:26.507
"for he who eats and drinks in an unworthy manner
00:19:26.507 --> 00:19:28.909
Eats and drinks judgment to himself,
00:19:28.909 --> 00:19:30.645
Not discerning the lord's body."
00:19:30.645 --> 00:19:32.380
Now, drinks judgment to himself.
00:19:32.380 --> 00:19:35.149
This is the part where it gets a bit--
00:19:35.149 --> 00:19:36.484
People are concerned: drinks judgment to himself.
00:19:36.484 --> 00:19:38.352
"well, pastor prince, you know, there you go.
00:19:38.352 --> 00:19:40.688
It drinks judgment." now, let me just tell you this.
00:19:40.688 --> 00:19:42.523
The word judgment here is krima.
00:19:42.523 --> 00:19:44.659
Let me just tell you this. judgment is there, all right?
00:19:44.659 --> 00:19:48.329
You can also judge yourself. am i right?
00:19:48.329 --> 00:19:52.566
So who is the one that's partaking unworthily?
00:19:52.566 --> 00:19:54.502
He's the one who is eating, judging himself.
00:19:54.502 --> 00:19:57.371
He's eating judgment to himself.
00:19:57.371 --> 00:19:59.540
The word "to himself" in-- is the reflexive noun
00:19:59.540 --> 00:20:02.977
In the greek.
00:20:02.977 --> 00:20:04.712
Reflexive noun--i told you a bit theological, right?
00:20:04.712 --> 00:20:07.548
Reflexive noun means the person is doing it
00:20:07.548 --> 00:20:10.885
To himself, not god.
00:20:10.885 --> 00:20:14.221
Reflexive noun is like john is doing to john,
00:20:14.221 --> 00:20:17.725
Mark is doing to mark, peter is doing to peter.
00:20:17.725 --> 00:20:20.261
Nobody has doing to-- nobody outside is doing to him.
00:20:20.261 --> 00:20:24.065
When in other words, he's sin conscious.
00:20:24.065 --> 00:20:27.001
He's eating, right, sin conscious.
00:20:27.001 --> 00:20:30.538
He's still feeling judgment.
00:20:30.538 --> 00:20:33.374
He's eating judgment.
00:20:33.374 --> 00:20:34.842
He's not eating justification.
00:20:34.842 --> 00:20:38.813
Are you listening?
00:20:38.813 --> 00:20:40.581
"to himself" means-- over there you check it out,
00:20:40.581 --> 00:20:43.017
You know, in the greek it's a reflexive noun.
00:20:43.017 --> 00:20:45.252
It's something he's doing to himself.
00:20:45.252 --> 00:20:46.854
So if you partake with judgment to yourself,
00:20:46.854 --> 00:20:50.324
If you are self-condemned you partake,
00:20:50.324 --> 00:20:51.892
That is partaking unworthily, because the cup that you hold
00:20:51.892 --> 00:20:55.096
Is proof that your sins have been put away,
00:20:55.096 --> 00:20:59.133
Yet you're seeing your sins on yourself.
00:20:59.133 --> 00:21:02.136
You are drinking judgment to yourself,
00:21:02.136 --> 00:21:04.772
Not judgment from god, okay?
00:21:04.772 --> 00:21:10.077
For this reason, okay, not discerning the lord's body,
00:21:10.077 --> 00:21:13.247
All right?
00:21:13.247 --> 00:21:14.582
Not discerning the lord's body. so another feature is this.
00:21:14.582 --> 00:21:17.385
Then you are condemning yourself.
00:21:17.385 --> 00:21:18.719
You're not discerning the lord's body.
00:21:18.719 --> 00:21:20.054
The lord's body was broken-- listen, listen, was broken
00:21:20.054 --> 00:21:23.057
So that judgment will not be part of your life.
00:21:23.057 --> 00:21:26.127
Judgment is over and gone.
00:21:26.127 --> 00:21:29.263
He dispensed a judgment of god, right?
00:21:29.263 --> 00:21:31.665
So also the body-- another judgment on mankind
00:21:31.665 --> 00:21:37.905
In terms of our body is sickness and death
00:21:37.905 --> 00:21:40.841
Fasten itself.
00:21:40.841 --> 00:21:42.176
So we can discern the lord's body.
00:21:42.176 --> 00:21:43.544
Why was his body broken? you must make a difference.
00:21:43.544 --> 00:21:46.881
Now we come to the greek word
00:21:46.881 --> 00:21:48.249
"not discerning the lord's body."
00:21:48.249 --> 00:21:50.017
It is the word--
00:21:50.017 --> 00:21:51.419
"not discerning" is the word diakrino.
00:21:51.419 --> 00:21:53.220
And diakrino is this in the thea's definition.
00:21:53.220 --> 00:21:58.092
Show them thea's definition.
00:21:58.092 --> 00:21:59.593
To separate--say, "separate"-- make a distinction,
00:21:59.593 --> 00:22:03.964
Discriminate, to prefer.
00:22:03.964 --> 00:22:06.100
Now, look at me. look at me.
00:22:06.100 --> 00:22:07.735
Do you know something?
00:22:07.735 --> 00:22:09.069
Mark 11:23, that famous passage says that
00:22:09.069 --> 00:22:14.141
If you speak to the mountain
00:22:14.141 --> 00:22:16.477
And you don't doubt in your heart,
00:22:16.477 --> 00:22:19.613
And don't doubt in your heart,
00:22:19.613 --> 00:22:20.948
You will do not only what is done
00:22:20.948 --> 00:22:22.283
To the fig tree that was cursed, but the mountain will move.
00:22:22.283 --> 00:22:26.454
And the word "doubt not in your heart,"
00:22:26.454 --> 00:22:28.656
We always teach "doubt not" means don't doubt,
00:22:28.656 --> 00:22:31.459
But actually there's another place
00:22:31.459 --> 00:22:32.893
Where that word doubt is used:
00:22:32.893 --> 00:22:34.295
When peter was walking on the water,
00:22:34.295 --> 00:22:37.264
Then he looked at the storm and the waves, then he sank.
00:22:37.264 --> 00:22:40.034
Jesus grabbed hold of him and jesus said this:
00:22:40.034 --> 00:22:42.069
"why did you doubt?"
00:22:42.069 --> 00:22:44.004
It's a different word from diakrino.
00:22:44.004 --> 00:22:46.273
Over there, it is literally doubt.
00:22:46.273 --> 00:22:47.808
It is the word distazo.
00:22:47.808 --> 00:22:49.877
In other words, distazo is made of double standing.
00:22:49.877 --> 00:22:53.047
Stasis is standing. dis, double.
00:22:53.047 --> 00:22:55.216
Distazo. "why did you distazo?
00:22:55.216 --> 00:22:57.985
You are believing me, looking at me,
00:22:57.985 --> 00:23:00.988
And you're looking at circumstances.
00:23:00.988 --> 00:23:02.323
You're looking at me, looking at circumstances.
00:23:02.323 --> 00:23:03.958
You have two standing.
00:23:03.958 --> 00:23:05.593
Why do you--" that's doubt.
00:23:05.593 --> 00:23:07.328
But in mark 11:23, he says if you--
00:23:07.328 --> 00:23:10.998
Is diakrino, don't doubt in your heart.
00:23:10.998 --> 00:23:12.800
Don't make a distinction
00:23:12.800 --> 00:23:14.134
Between the cursing of the fig tree.
00:23:14.134 --> 00:23:15.536
Many people say, "i can curse the fig tree, it's small,
00:23:15.536 --> 00:23:18.272
But moving a mountain, i can't."
00:23:18.272 --> 00:23:19.673
Don't make a difference.
00:23:19.673 --> 00:23:23.577
Don't make a difference.
00:23:23.644 --> 00:23:26.580
Do not diakrino in your heart.
00:23:26.580 --> 00:23:28.449
Because diakrino means what? separate.
00:23:28.449 --> 00:23:30.117
There--right below there it says doubt,
00:23:30.117 --> 00:23:32.586
To be at variance with oneself.
00:23:32.586 --> 00:23:34.755
Another revelation there is krino is judging.
00:23:34.755 --> 00:23:37.424
Dia is "by means of."
00:23:37.424 --> 00:23:38.959
You are judging yourself, you can't speak to the mountain.
00:23:38.959 --> 00:23:44.331
Okay? got it so far?
00:23:44.331 --> 00:23:45.666
But the primary use of diakrino
00:23:45.666 --> 00:23:47.768
Is to make a distinction.
00:23:47.768 --> 00:23:49.103
So let's go back to the passage again.
00:23:49.103 --> 00:23:50.437
And it says not discerning the lord's body means what?
00:23:50.437 --> 00:23:52.506
You are not making a distinction.
00:23:52.506 --> 00:23:53.841
A lot of people they take the bread
00:23:53.841 --> 00:23:55.175
And they take the cup and just say,
00:23:55.175 --> 00:23:56.510
"i've taken communion already"
00:23:56.510 --> 00:23:57.845
They don't distinguish.
00:23:57.845 --> 00:23:59.179
Do you know the blood-- many people know
00:23:59.179 --> 00:24:00.748
The blood is for the forgiveness of sins, amen?
00:24:00.748 --> 00:24:04.652
But they lump both the bread and the cup as one.
00:24:04.652 --> 00:24:09.957
No one taught them to distinguish,
00:24:09.957 --> 00:24:11.825
Make a difference between the bread,
00:24:11.825 --> 00:24:16.797
The lord's body; and the blood, the cup.
00:24:16.797 --> 00:24:22.336
So for this reason, i'm not distinguishing,
00:24:22.336 --> 00:24:23.971
Not diakrino.
00:24:23.971 --> 00:24:25.906
"for this reason many are weak and sick among you
00:24:25.906 --> 00:24:29.710
And fall asleep."
00:24:29.710 --> 00:24:31.045
They die prematurely. is this god's will?
00:24:31.045 --> 00:24:33.247
No. amen.
00:24:33.247 --> 00:24:36.450
I pray that this will encourage you
00:24:36.450 --> 00:24:38.552
To partake of the lord's supper,
00:24:38.552 --> 00:24:40.087
Especially when you've been diagnosed with something,
00:24:40.087 --> 00:24:42.222
Hands have been laid on you.
00:24:42.222 --> 00:24:43.757
But you know what? don't give up.
00:24:43.757 --> 00:24:45.225
Keep on partaking.
00:24:45.225 --> 00:24:46.560
Many a times the miracles i see through the lord's supper
00:24:46.560 --> 00:24:52.833
Has not come instantaneously.
00:24:52.833 --> 00:24:54.935
It's come thirtyfold, sixtyfold,
00:24:54.935 --> 00:24:58.038
And then a hundredfold, but it will surely come.
00:24:58.038 --> 00:25:01.775
Announcer: pastor joseph prince will return in a moment
00:25:01.775 --> 00:25:04.411
With a special prayer to close today's program,
00:25:04.411 --> 00:25:06.213
Right after this.
00:25:06.213 --> 00:25:07.982
Announcer: inspired by today's message?
00:25:07.982 --> 00:25:10.184
Build your faith and walk in a greater measure
00:25:10.184 --> 00:25:12.486
Of god's blessings for you.
00:25:12.486 --> 00:25:14.421
Request "the powerful life" three-book bundle by joseph
00:25:14.421 --> 00:25:17.791
For a gift of any amount today
00:25:17.791 --> 00:25:19.326
In support of our mission to reach many more
00:25:19.326 --> 00:25:21.595
With the life-changing gospel of grace.
00:25:21.595 --> 00:25:24.198
Call now, text "offer" to 71239,
00:25:24.198 --> 00:25:27.534
Or visit josephprince.org to request your copy today.
00:25:27.534 --> 00:25:31.905
And now, a closing word from pastor joseph prince.
00:25:31.972 --> 00:25:35.576
Joseph prince: father in heaven i thank you for everyone
00:25:35.576 --> 00:25:37.211
Under the sound of my voice and i ask in the name jesus
00:25:37.211 --> 00:25:40.814
That as they move back, lord, to wherever they are--
00:25:40.814 --> 00:25:43.550
They come from, father, and into this coming week,
00:25:43.550 --> 00:25:46.286
They'll--they are stepping into, father,
00:25:46.286 --> 00:25:49.123
A week that's already been blessed and prepared by you.
00:25:49.123 --> 00:25:52.760
Father, cause your angels to be stationed
00:25:52.760 --> 00:25:54.695
All around them and their families
00:25:54.695 --> 00:25:56.730
To deliver them from harm and evil.
00:25:56.730 --> 00:25:59.767
I pray, father, that you'll put them
00:25:59.767 --> 00:26:01.402
Far, far, far from places, lord, that will cause evil to happen.
00:26:01.402 --> 00:26:06.607
Father, they will always be at the right place
00:26:06.607 --> 00:26:08.075
At the right time.
00:26:08.075 --> 00:26:09.410
Cause them to enjoy your goodness
00:26:09.410 --> 00:26:11.311
And your free favors, father, everywhere they go.
00:26:11.311 --> 00:26:14.448
Let the presence of the lord be so evident
00:26:14.448 --> 00:26:18.152
And that heavenly life, lord, just ooze out of them, father.
00:26:18.152 --> 00:26:21.555
Everywhere they go, father, everyone they meet,
00:26:21.555 --> 00:26:24.258
Someone will sense that this person is not natural.
00:26:24.258 --> 00:26:27.761
There's a heavenly touch, father, a heavenly touch
00:26:27.761 --> 00:26:31.498
On everyone.
00:26:31.498 --> 00:26:32.833
Let this be the experience.
00:26:32.833 --> 00:26:34.435
And i pray, father, you'll put an evangelistic spirit, lord,
00:26:34.435 --> 00:26:37.137
In the hearts of your people here,
00:26:37.137 --> 00:26:39.039
That they'll go out there and share
00:26:39.039 --> 00:26:40.941
The good news of jesus christ and his love.
00:26:40.941 --> 00:26:44.278
In jesus's name, and all the people said, amen.
00:26:44.278 --> 00:26:47.014
God bless you. we'll see you again.
00:26:47.014 --> 00:26:49.049
Male announcer: thank you for being with us today.
00:26:51.351 --> 00:26:53.153
Join pastor joseph prince next time
00:26:53.153 --> 00:26:55.155
For a fresh word from the lord.
00:26:55.155 --> 00:26:57.758
Announcer: joseph prince ministries is
00:26:57.758 --> 00:26:59.093
A section 501(c)(3) non-profit organization,
00:26:59.093 --> 00:27:02.796
And your gift is tax-deductible
00:27:02.796 --> 00:27:04.131
For the amount that exceeds any fair market value
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♪♪♪
00:27:09.203 --> 00:27:15.142
Cc by aberdeen captioning 1-800-688-6621 www.aberdeen.io
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Joseph Prince - Holy Communion: God's Provision For Healing and Life

February 3, 2026 | 27:29

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