Joseph Prince - The Lie That Keeps You Lonely and the Truth That Sets You Free

December 2, 2025 | 29:45

Fix your eyes on Jesus and walk above every storm, every trial, and every fear.

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Joseph Prince | Joseph Prince - The Lie That Keeps You Lonely and the Truth That Sets You Free | December 2, 2025
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  • Joseph prince: jesus is altogether lovely.
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  • To look at him is to rest.
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  • To look at men, even the best amongst us,
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  • Is to disappoint each other.
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  • We are a society more connected
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  • Than all the societies that's gone on before.
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  • Yet, we are never so lonely, like so many people are.
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  • Depression is increasing at an unprecedented scale.
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  • People are committing suicide like never before.
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  • The numbers are increasing.
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  • Yet we are supposed to be so connected.
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  • The answer is not found in how many people have "likes"
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  • For you.
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  • It is found in what you see of jesus, what you see of him,
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  • Amen.
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  • Male announcer: epic battles, unexpected heroes,
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  • And a parted sea.
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  • It's time to experience the word of god
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  • In a fresh, new way.
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  • In today's message, joseph opens the scroll
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  • On some of the most amazing scenes in scripture
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  • And shows you how the lord's love for us
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  • Has been woven into each one of them.
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  • If a picture can paint a thousand words,
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  • Imagine the wonder of a book
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  • Where every page reveals the beauty of jesus.
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  • In his book "expedition promised land,"
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  • Joseph brings the stories of the bible to you
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  • In full color--
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  • The miracle of jesus in capernaum,
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  • The agony and love he poured out for us in gethsemane,
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  • And the faith and confidence
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  • To calm the storm on the sea of galilee.
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  • As you take in these breathtaking sights
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  • Through the lens of scripture and faith,
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  • We pray you will experience what the disciples felt
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  • On the road to emmaus--
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  • Jesus himself drawing near, walking with you,
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  • And opening your eyes to see him through the pages of his word.
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  • Receive your copy today for a gift of any amount
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  • To the ministry
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  • In support of our broadcast and outreach initiatives.
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  • And for a gift of $75 or more,
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  • We'll also send you "how to read the bible"
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  • And a cd series the ark of the covenant.
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  • Call now, text "offer" to 71239, or visit josephprince.org
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  • To request your copy today.
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  • Announcer: and now, here's pastor joseph prince
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  • With today's program.
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  • Joseph prince: the bible says, "looking unto jesus,
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  • The author and finisher of faith."
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  • One look at him and you live.
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  • One look at him and you are healed.
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  • One look at him, oh, to look at the lovely one
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  • In whom there is no shadow of turning.
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  • When you look at jesus, you see how beautiful he is.
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  • You see how wonderful this person is.
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  • You know, when he is strong, he is not brash.
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  • When he is weak, or when he's--it seems like,
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  • Rather when he is tender, he's not weak.
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  • He has enthusiasm without fanaticism.
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  • He has holiness but not pharisaism,
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  • Not this holier-than-thou attitude.
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  • Jesus is altogether lovely. to look at him is to rest.
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  • To look at men, even the best amongst us,
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  • Is to disappoint each other, amen.
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  • So when the author of hebrews,
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  • He wrote about all the heroes of faith
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  • In hebrews 11.
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  • He says, "looking unto jesus." look up that greek word.
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  • It means "looking away from everybody else,
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  • Unto jesus."
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  • So every time we come to the house of god,
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  • We want to see jesus, amen?
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  • One look at him and your depression flees.
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  • One look at him, amen, and your chains crumble, amen.
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  • He's altogether lovely.
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  • There's not one characteristic that preponderates,
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  • That is greater than the other.
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  • Everything about him is holy.
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  • You know, when some of us we are known to be--
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  • "oh, this guy is quite severe, he's quite hard."
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  • Another person is known as very gentle
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  • But to the point of weakness.
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  • Jesus is altogether lovely, steel and velvet, servant king,
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  • Amen, hallelujah.
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  • So today i want us to look at jesus,
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  • And while we are looking at him,
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  • I'm believing that you're going to receive your miracle.
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  • You're going to receive your healing.
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  • You're going to receive that breakthrough, amen?
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  • I cannot make it happen,
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  • But jesus is the one that does it.
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  • In luke 18, you have the rich young ruler.
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  • But at the end of the story of the rich young ruler,
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  • We have the story of a blind man
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  • That is not named.
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  • But today we're going to look at him.
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  • Why did god put 18 and 19 side by side?
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  • It's because over here you have the rich young ruler
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  • Who boasted in his own efforts.
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  • He says, "what must i do?" notice the emphasis, "do."
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  • "what must i do to inherit eternal life?"
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  • And because he boasted in his doing,
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  • The lord gave him the commandments again.
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  • The lord says, "you know the commandments.
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  • You shall honor your father and mother,
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  • Don't steal, don't murder," amen.
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  • And he says, "all this i have kept from my youth up."
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  • The bible says the lord looked at him, loved him,
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  • And the lord said, "one thing you lack."
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  • And always remember this.
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  • Every time you boast in your doing,
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  • The lord will say, "one thing you lack."
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  • The law was designed to show us our imperfections,
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  • Our sins, amen?
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  • It's not given to us for us to keep.
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  • It's for us to-- it's like a mirror.
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  • The law shows you your flaws perfectly.
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  • So the rich young ruler says,
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  • "what must i do to inherit eternal life?"
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  • The answer to be saved-- "what must i do to be saved?"--
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  • If he had said that--
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  • "lord, what can i do, lord, to be saved?"--
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  • If he had said that, the lord says, "believe on me," amen?
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  • But he wants to do it to inherit, to earn it.
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  • And the lord gave him the law, and the bible says he boasted
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  • He'd kept all this, and then the lord says,
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  • "one thing you lack:
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  • Sell all you have and give to the poor."
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  • I want to let you know that he is the only man jesus said,
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  • "sell all you have and give to the poor."
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  • Somehow people have this idea that jesus said that
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  • To everybody.
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  • He never said that to everybody.
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  • He said that to only one person, the rich young ruler.
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  • "sell all you have and give to the poor.
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  • And come and follow me." and what happened?
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  • The man walked away, sad, all right, left jesus,
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  • Turned his back, went down the road, sad.
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  • You know, hardly able to give one shekel or one dollar.
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  • Notice, every time you boast in the law,
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  • The lord will tell you, "one thing you lack."
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  • And that was the first commandment, by the way--
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  • "you shall have no other gods before me,
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  • Not even money," amen?
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  • The next chapter, luke 19, you have zacchaeus,
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  • Another rich man, and he's a tax collector,
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  • And he's looked upon with disdain and scorn
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  • By his own people
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  • Because he's raising taxes for the romans, amen.
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  • So--and also we know that he cheated people
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  • And he overextended his authority and all that
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  • To get more money in, and people didn't like him.
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  • When jesus came by jericho,
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  • The people actually tried to push him aside.
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  • He is small in stature. they bully him.
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  • They refuse to let him come to the front.
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  • He is the most hindered.
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  • And yet the bible says
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  • He climbed a tree and looked at jesus.
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  • One look at jesus-- jesus looked up--
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  • No laws given, no commandments given--
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  • Jesus looked at him and said, "zachai!"--
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  • His hebrew name.
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  • "zachai, come down."
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  • And zachai in hebrew means "acquitted."
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  • Jesus says, "come down. i must eat at your house.
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  • I must eat at your house because you have looked to me.
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  • Because you have looked to me, i must eat at your house," amen?
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  • At the end of that dinner--
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  • And by the way, the people were whispering,
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  • "he's gone to eat with a sinner."
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  • And the scandal of grace started.
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  • And they were whispering among themselves and all that.
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  • You know, we forget many a times that some people,
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  • Their sins are more pronounced.
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  • We look at people and we judge them.
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  • We measure sins compared to ourselves.
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  • God doesn't do that.
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  • We're all dead spiritually...amen.
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  • Jesus didn't come to make bad people good.
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  • Jesus came to make dead people live.
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  • You need to be born again. we are all cut off from god.
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  • So notice luke 18 and 19.
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  • Jesus gave the law to the rich young ruler
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  • Who boasted in his doing.
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  • He can hardly give up one dollar.
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  • Jesus gave grace to zacchaeus. no laws given.
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  • At the end of the dinner, zacchaeus stood up and says,
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  • "half my goods, i give to the poor.
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  • And if i've cheated anybody, i'll repay them fourfold!"
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  • And jesus smiled and said,
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  • "salvation has come to this house," amen?
  • 00:08:32.464 --> 00:08:37.002
  • So, again, what caused one man to be stingy,
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  • Caused another man to be generous?
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  • What is it? law restricts.
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  • Grace opens up your heart, opens up your house,
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  • Makes you generous, amen.
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  • Praise the lord. thank you, jesus.
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  • So that is a lesson that god wants us to learn
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  • In putting all this story aside.
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  • But there's another story there that is seldom mentioned,
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  • And it's actually the story of the blind man.
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  • And it's also side by side with zacchaeus's story.
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  • You have this, luke 18.
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  • The blind man that jesus healed,
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  • It says, "immediately he received his sight,
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  • And followed jesus, glorifying god.
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  • And all the people, when they saw it,
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  • Gave praise to god.
  • 00:09:15.273 --> 00:09:16.608
  • Then jesus entered and passed through jericho.
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  • And there was a man called zacchaeus."
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  • Today i want to talk about the man
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  • Who was blind in jericho.
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  • I'm going in reverse. can you see that?
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  • By the way, look up here, people.
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  • There are four gospels: matthew, mark, luke, and john.
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  • And they all point out to the lord jesus christ
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  • In his different glories, amen, in his different roles,
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  • So to speak, his divine role.
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  • In matthew, he is portrayed as the king of the jews, amen.
  • 00:09:43.601 --> 00:09:48.807
  • And then we have the gospel of mark after that.
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  • Now, mark is the gospel of jesus as the divine servant, amen?
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  • The divine servant.
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  • And it was written by one of the disciples of the lord--
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  • Of course, mark.
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  • Gospel of mark.
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  • And mark was known as the man who failed miserably.
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  • In the book of acts, he followed the apostle paul around
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  • For his missionary journey, and halfway through, he gave up.
  • 00:10:12.564 --> 00:10:15.800
  • He was homesick or whatever.
  • 00:10:15.800 --> 00:10:17.135
  • He went back and left the apostle paul high and dry,
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  • You know, without assisting him.
  • 00:10:20.371 --> 00:10:21.740
  • So paul next time says, "i'm not going to use him anymore,"
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  • You know, but later on, paul changed his mind
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  • And paul used him.
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  • But it was to this man who failed miserably
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  • That the lord gave this gospel of mark to, amen?
  • 00:10:30.915 --> 00:10:34.753
  • So the gospel of mark is a servant who failed terribly,
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  • Writing about the divine servant who never failed.
  • 00:10:39.224 --> 00:10:43.895
  • And in the gospel of mark, there is no genealogy,
  • 00:10:43.895 --> 00:10:46.698
  • Because you don't ask a servant about his pedigree.
  • 00:10:46.698 --> 00:10:50.535
  • Then we come to the gospel of luke.
  • 00:10:50.535 --> 00:10:52.003
  • The gospel of luke is written for all men, actually,
  • 00:10:52.003 --> 00:10:55.774
  • Because in there you find that phrase--"the son of man,"
  • 00:10:55.774 --> 00:10:58.543
  • Jesus showing his manhood more than in any other gospel.
  • 00:10:58.543 --> 00:11:03.448
  • Each gospel emphasize his kingship,
  • 00:11:03.448 --> 00:11:06.451
  • But the gospel of luke emphasize his manhood.
  • 00:11:06.451 --> 00:11:08.853
  • And that's why many of the stories of christmas
  • 00:11:08.853 --> 00:11:11.089
  • And things like that
  • 00:11:11.089 --> 00:11:12.423
  • Come from either matthew or luke,
  • 00:11:12.423 --> 00:11:15.894
  • Where we have both, we have genealogy, amen?
  • 00:11:15.894 --> 00:11:19.831
  • And luke was a physician. so there are fine touches there.
  • 00:11:19.831 --> 00:11:23.101
  • Luke will notice that the man with the withered hand,
  • 00:11:23.101 --> 00:11:25.303
  • It was his right hand.
  • 00:11:25.303 --> 00:11:26.638
  • And right hand is the hand that you use
  • 00:11:26.638 --> 00:11:28.239
  • For your work, amen?
  • 00:11:28.239 --> 00:11:29.641
  • So only a doctor can notice things like that.
  • 00:11:29.641 --> 00:11:31.709
  • But all the words of the gospels
  • 00:11:31.709 --> 00:11:33.645
  • Are spirit-inspired, god-breathed.
  • 00:11:33.645 --> 00:11:36.614
  • Then we have the gospel of john.
  • 00:11:36.614 --> 00:11:38.283
  • The gospel of john is the gospel--
  • 00:11:38.283 --> 00:11:41.052
  • What we call the highest exaltation of jesus
  • 00:11:41.052 --> 00:11:43.955
  • Because it typifies jesus
  • 00:11:43.955 --> 00:11:45.657
  • As god come in human flesh, amen?
  • 00:11:45.657 --> 00:11:49.627
  • "in the beginning was the word,
  • 00:11:49.627 --> 00:11:51.996
  • And the word was with god, and the word was god,
  • 00:11:51.996 --> 00:11:56.100
  • And the word became flesh and dwelt among us,
  • 00:11:56.100 --> 00:12:00.205
  • And we beheld his glory,
  • 00:12:00.205 --> 00:12:01.973
  • The glory of the only begotten of the father,
  • 00:12:01.973 --> 00:12:03.675
  • Full of grace and truth," hallelujah.
  • 00:12:03.675 --> 00:12:06.878
  • So notice, no pedigree, no genealogy.
  • 00:12:06.878 --> 00:12:10.181
  • It begins with "he was with god, and he is god," amen?
  • 00:12:10.181 --> 00:12:16.387
  • So, we look at the gospel of mark
  • 00:12:16.387 --> 00:12:19.257
  • To see this account of this unnamed blind beggar
  • 00:12:19.257 --> 00:12:22.994
  • To see jesus.
  • 00:12:22.994 --> 00:12:24.596
  • And from seeing the lord in this story,
  • 00:12:24.596 --> 00:12:27.432
  • You're gonna receive your impartation from the lord
  • 00:12:27.432 --> 00:12:31.269
  • Even as the word goes forth.
  • 00:12:31.269 --> 00:12:32.604
  • Praise god. so we--go to mark 10.
  • 00:12:32.604 --> 00:12:36.040
  • "for even the son of man did not come to be served,
  • 00:12:36.040 --> 00:12:38.543
  • But to serve, and to give his life a ransom for many.
  • 00:12:38.543 --> 00:12:42.814
  • Now they came to jericho.
  • 00:12:42.814 --> 00:12:44.949
  • As he went out of jericho with his disciples
  • 00:12:44.949 --> 00:12:47.752
  • And a great multitude, blind bartimaeus,
  • 00:12:47.752 --> 00:12:50.855
  • The son of timaeus, sat by the road begging."
  • 00:12:50.855 --> 00:12:53.691
  • So we are given his name here. yet it is not his name.
  • 00:12:53.691 --> 00:12:56.828
  • "bar" means son, son of timaeus.
  • 00:12:56.828 --> 00:13:00.131
  • Now, "timaeus" is the anglicized form,
  • 00:13:00.131 --> 00:13:02.901
  • But in the hebrew it is "timae," son of timae.
  • 00:13:02.901 --> 00:13:05.403
  • And timae is used very often in the book of leviticus
  • 00:13:05.403 --> 00:13:08.339
  • For "unclean."
  • 00:13:08.339 --> 00:13:09.941
  • So he has no name. bartimaeus is not a name.
  • 00:13:09.941 --> 00:13:12.644
  • It's son of timae, son of timae, son of timae,
  • 00:13:12.644 --> 00:13:15.246
  • Son of the unclean one, son of the unclean one.
  • 00:13:15.246 --> 00:13:18.249
  • So all of a sudden, this blind beggar with no name,
  • 00:13:18.249 --> 00:13:23.021
  • Amen, heard this commotion.
  • 00:13:23.021 --> 00:13:24.889
  • "and a great multitude, blind bartimaeus,
  • 00:13:24.889 --> 00:13:26.591
  • The son of timaeus, sat by the roadside begging.
  • 00:13:26.591 --> 00:13:28.359
  • And when he heard that it was jesus of nazareth,"
  • 00:13:28.359 --> 00:13:31.062
  • In luke's account, it says that he asked the people,
  • 00:13:31.062 --> 00:13:35.233
  • "what's happening?"
  • 00:13:35.233 --> 00:13:36.567
  • He heard the cacophony of the crowd passing by,
  • 00:13:36.567 --> 00:13:39.304
  • All the different sounds and noises,
  • 00:13:39.304 --> 00:13:40.905
  • And he realized something is happening.
  • 00:13:40.905 --> 00:13:43.641
  • There's a sudden crowd and all that.
  • 00:13:43.641 --> 00:13:45.710
  • "what's going on?" he asked someone, and they said,
  • 00:13:45.710 --> 00:13:47.478
  • "jesus of nazareth is passing by."
  • 00:13:47.478 --> 00:13:50.248
  • Now, they used that term-- "jesus of nazareth."
  • 00:13:50.248 --> 00:13:52.050
  • Today it's an honorable term-- "jesus of nazareth."
  • 00:13:52.050 --> 00:13:55.453
  • But when they crucified him,
  • 00:13:55.453 --> 00:13:56.788
  • They put over his head "jesus of nazareth."
  • 00:13:56.788 --> 00:13:59.090
  • It's actually a derogatory term.
  • 00:13:59.090 --> 00:14:01.893
  • Like, nathanael in john chapter 1,
  • 00:14:01.893 --> 00:14:04.929
  • When he heard that jesus came out of nazareth,
  • 00:14:04.929 --> 00:14:07.065
  • He said this: "can anything good come out of nazareth?"
  • 00:14:07.065 --> 00:14:10.702
  • Look at the map of nazareth.
  • 00:14:10.702 --> 00:14:12.036
  • Nazareth is right smack in the middle of israel
  • 00:14:12.036 --> 00:14:13.805
  • Where people from egypt-- in those days,
  • 00:14:13.805 --> 00:14:16.774
  • The three continents-- would cross ways,
  • 00:14:16.774 --> 00:14:18.176
  • And they would cross nazareth.
  • 00:14:18.176 --> 00:14:19.744
  • So nazareth became a city known for its, you know,
  • 00:14:19.744 --> 00:14:24.716
  • A notorious city for-- it's like a sin city.
  • 00:14:24.716 --> 00:14:29.954
  • So he heard the people say,
  • 00:14:29.954 --> 00:14:31.289
  • "jesus of nazareth is passing by,"
  • 00:14:31.289 --> 00:14:32.957
  • And then he cried out.
  • 00:14:32.957 --> 00:14:34.292
  • "he began to cry out and say,
  • 00:14:34.292 --> 00:14:35.626
  • 'jesus, son of david, have mercy on me!'"
  • 00:14:35.626 --> 00:14:38.529
  • Notice he didn't cry, "jesus of nazareth!"
  • 00:14:38.529 --> 00:14:42.033
  • Whoa, something happened.
  • 00:14:42.033 --> 00:14:44.602
  • In hebrew, "yeshua, bar david, hanani."
  • 00:14:44.602 --> 00:14:48.439
  • Hanani means "have grace on me." "hanan."
  • 00:14:48.439 --> 00:14:51.342
  • If your name is john, it is yo, yahweh, hanan.
  • 00:14:51.342 --> 00:14:55.013
  • That means "god is grace."
  • 00:14:55.013 --> 00:14:57.048
  • Hanan there is the same word he used here.
  • 00:14:57.048 --> 00:14:58.583
  • "hanani, have mercy on me! have grace on me!
  • 00:14:58.583 --> 00:15:02.954
  • Yeshua bar david, hanani! have mercy on me!"
  • 00:15:02.954 --> 00:15:07.191
  • He didn't say, "jesus of nazareth!"
  • 00:15:07.191 --> 00:15:09.027
  • What an amazing thing.
  • 00:15:09.027 --> 00:15:10.361
  • The people said, "jesus of nazareth is passing by,"
  • 00:15:10.361 --> 00:15:12.797
  • But this blind man saw more than all of them put together.
  • 00:15:12.797 --> 00:15:16.934
  • And because the gospel of mark
  • 00:15:16.934 --> 00:15:18.503
  • Is the first gospel of all the four gospels,
  • 00:15:18.503 --> 00:15:20.671
  • This is the very first time a man called jesus "bar david."
  • 00:15:20.671 --> 00:15:27.478
  • Later on, the next chapter,
  • 00:15:27.478 --> 00:15:28.813
  • When jesus rode into the final week into jerusalem,
  • 00:15:28.813 --> 00:15:32.216
  • He was riding on a donkey.
  • 00:15:32.216 --> 00:15:33.918
  • "behold your king comes, meek and lowly,
  • 00:15:33.918 --> 00:15:36.320
  • Riding on a donkey."
  • 00:15:36.320 --> 00:15:37.655
  • And the people shouted, "hosanna to the son of david."
  • 00:15:37.655 --> 00:15:39.757
  • They learned from the blind man.
  • 00:15:39.757 --> 00:15:41.526
  • Next.
  • 00:15:41.526 --> 00:15:42.860
  • "then many warned him to be quiet."
  • 00:15:42.860 --> 00:15:44.529
  • You know, the crowd is always like that, okay?
  • 00:15:44.529 --> 00:15:46.631
  • One moment they will shout, "hosanna to the son of david!"
  • 00:15:46.631 --> 00:15:49.367
  • Next week, "crucify him!"
  • 00:15:49.367 --> 00:15:51.502
  • That's why our trust must be completely in the lord.
  • 00:15:51.502 --> 00:15:54.772
  • Don't get bitter with people.
  • 00:15:54.772 --> 00:15:56.908
  • You know, in a way, have confidence in people,
  • 00:15:56.908 --> 00:16:01.479
  • Amen, but don't put your utmost trust in people.
  • 00:16:01.479 --> 00:16:04.949
  • People fail.
  • 00:16:04.949 --> 00:16:06.284
  • The best of them will fail, amen.
  • 00:16:06.284 --> 00:16:09.420
  • Only one never fails, amen.
  • 00:16:09.420 --> 00:16:13.958
  • So the people say, "quiet!
  • 00:16:13.958 --> 00:16:16.828
  • Quiet!" all right?
  • 00:16:16.828 --> 00:16:18.696
  • "but he cried out all the more, 'son of david, hanani!'"
  • 00:16:18.696 --> 00:16:24.001
  • The people said, "shut up!" he shouted out.
  • 00:16:24.001 --> 00:16:26.404
  • [congregation laughing]
  • 00:16:26.404 --> 00:16:29.107
  • Isn't it interesting,
  • 00:16:29.107 --> 00:16:30.441
  • The people knew him by his father.
  • 00:16:30.441 --> 00:16:32.944
  • It's not your background; it's not who you are--
  • 00:16:32.944 --> 00:16:36.614
  • What people say about who you are
  • 00:16:36.614 --> 00:16:37.949
  • Or who your background is.
  • 00:16:37.949 --> 00:16:39.951
  • It's who you say of jesus
  • 00:16:39.951 --> 00:16:42.353
  • That makes all the difference in the world.
  • 00:16:42.353 --> 00:16:46.290
  • He says, "jesus, you are the king."
  • 00:16:46.290 --> 00:16:48.860
  • But what a king, a servant king.
  • 00:16:48.860 --> 00:16:53.564
  • Amen?
  • 00:16:53.564 --> 00:16:54.899
  • So he was a man who shouted, "jesus, have mercy on me!"
  • 00:16:54.899 --> 00:16:58.769
  • And they said, "shut up."
  • 00:16:58.769 --> 00:17:00.104
  • He shouted even more, all the more, "jesus!"
  • 00:17:00.104 --> 00:17:02.273
  • The last time i read,
  • 00:17:02.273 --> 00:17:04.242
  • Somebody else shouted at jericho.
  • 00:17:04.242 --> 00:17:08.546
  • It was joshua and the mighty men
  • 00:17:08.546 --> 00:17:10.648
  • That went around the wall of jericho.
  • 00:17:10.648 --> 00:17:12.717
  • On the seventh day, the seventh time,
  • 00:17:12.717 --> 00:17:15.319
  • Joshua said, "shout!
  • 00:17:15.319 --> 00:17:16.988
  • For the lord has given you the city."
  • 00:17:16.988 --> 00:17:18.322
  • They all shouted, and the walls of jericho fell.
  • 00:17:18.322 --> 00:17:21.359
  • This time, who was the one that shouted?
  • 00:17:21.359 --> 00:17:23.427
  • A beggar. and what happened?
  • 00:17:23.427 --> 00:17:25.863
  • The walls of his blindness came down.
  • 00:17:25.863 --> 00:17:29.600
  • So god is doing a parallel between these two, amen?
  • 00:17:29.600 --> 00:17:33.471
  • So here, you see a parallel again.
  • 00:17:33.471 --> 00:17:36.107
  • Joshua shouted to his men, but here it's a beggar shouting.
  • 00:17:36.107 --> 00:17:39.911
  • The walls of jericho fell.
  • 00:17:39.911 --> 00:17:41.312
  • A greater wall in this man's life,
  • 00:17:41.312 --> 00:17:43.281
  • His blindness, fell, amen.
  • 00:17:43.281 --> 00:17:46.217
  • And when he shouted, the bible says jesus stood still.
  • 00:17:46.217 --> 00:17:49.587
  • Again, the story of jericho. the story of joshua, rather.
  • 00:17:49.587 --> 00:17:54.225
  • Jesus stood still.
  • 00:17:54.225 --> 00:17:55.560
  • There was a time that joshua was fighting
  • 00:17:55.560 --> 00:17:58.262
  • Against the amorites.
  • 00:17:58.262 --> 00:17:59.597
  • He and his men were fighting not too far away from jericho.
  • 00:17:59.597 --> 00:18:03.301
  • They met--after jericho, they went to gilgal
  • 00:18:03.301 --> 00:18:05.269
  • And they climbed up.
  • 00:18:05.269 --> 00:18:06.604
  • And when they heard that the gibeonites asked them to help,
  • 00:18:06.604 --> 00:18:08.406
  • And they came--
  • 00:18:08.406 --> 00:18:09.740
  • You know, it was a forced march throughout the night
  • 00:18:09.740 --> 00:18:11.509
  • To fight against the amorites.
  • 00:18:11.509 --> 00:18:12.843
  • And they were fighting and they had the upper hand.
  • 00:18:12.843 --> 00:18:14.445
  • They were winning against the amorites.
  • 00:18:14.445 --> 00:18:15.913
  • But the sun was going down.
  • 00:18:15.913 --> 00:18:17.348
  • Many of you have been there in the valley of ayalon.
  • 00:18:17.348 --> 00:18:19.650
  • Actually, in fact, you are there--
  • 00:18:19.650 --> 00:18:21.152
  • Most of the time on a good day,
  • 00:18:21.152 --> 00:18:23.020
  • You can see the sun setting on one side
  • 00:18:23.020 --> 00:18:25.056
  • And the moon rising on the other side.
  • 00:18:25.056 --> 00:18:27.225
  • Let me show you a picture of the valley of ayalon.
  • 00:18:27.225 --> 00:18:28.859
  • This is the valley here,
  • 00:18:28.859 --> 00:18:30.194
  • And that's where the battle took place.
  • 00:18:30.194 --> 00:18:31.529
  • You can see the sun setting on the evening
  • 00:18:31.529 --> 00:18:33.431
  • And the moon rising on the other side.
  • 00:18:33.431 --> 00:18:35.266
  • So what happened was that joshua realized
  • 00:18:35.266 --> 00:18:37.168
  • They were losing the momentum.
  • 00:18:37.168 --> 00:18:38.502
  • They were winning and the enemies were retreating.
  • 00:18:38.502 --> 00:18:40.371
  • But the moment they had to break for the night,
  • 00:18:40.371 --> 00:18:42.406
  • The enemies can gain back momentum, all right?
  • 00:18:42.406 --> 00:18:45.009
  • They can get the upper hand if they rest.
  • 00:18:45.009 --> 00:18:48.045
  • So joshua looked at the sun, and this is what joshua says:
  • 00:18:48.045 --> 00:18:52.583
  • "sun, stand still over gibeon!
  • 00:18:52.583 --> 00:18:55.853
  • And moon, in the valley of aijalon."
  • 00:18:55.853 --> 00:18:59.624
  • And many of you have been to israel,
  • 00:18:59.624 --> 00:19:01.125
  • And many of you have passed by that valley.
  • 00:19:01.125 --> 00:19:02.460
  • You have to-- from the airport to jerusalem,
  • 00:19:02.460 --> 00:19:05.529
  • You have to pass by that valley.
  • 00:19:05.529 --> 00:19:07.164
  • And you can see, sometimes,
  • 00:19:07.164 --> 00:19:08.499
  • The moo--the sun is setting at the right time
  • 00:19:08.499 --> 00:19:10.568
  • And the moon coming up.
  • 00:19:10.568 --> 00:19:11.902
  • Joshua says, "sun, stand still! moon, stay there!"
  • 00:19:11.902 --> 00:19:15.206
  • And you know that sun exerts a gravitational pull
  • 00:19:15.206 --> 00:19:18.342
  • On all the planets, not just earth.
  • 00:19:18.342 --> 00:19:19.844
  • And if it stop exerting the gravitational pull,
  • 00:19:19.844 --> 00:19:23.014
  • The earth stops rotating.
  • 00:19:23.014 --> 00:19:24.749
  • So the bible says-- drop down, it says,
  • 00:19:24.749 --> 00:19:26.517
  • "there never was a day like that," all right,
  • 00:19:26.517 --> 00:19:28.419
  • The bible says,
  • 00:19:28.419 --> 00:19:29.754
  • "the lord heeded the voice of a man.
  • 00:19:29.754 --> 00:19:31.322
  • The lord fought for israel."
  • 00:19:31.322 --> 00:19:32.857
  • And there was-- the sun did not go down.
  • 00:19:32.857 --> 00:19:34.825
  • It was a longer day.
  • 00:19:34.825 --> 00:19:38.562
  • In the chinese history, they recorded a day--
  • 00:19:38.562 --> 00:19:42.266
  • There was one day where it dragged for so long.
  • 00:19:42.266 --> 00:19:45.136
  • And it was the time of joshua, the walls of jericho, amen?
  • 00:19:45.136 --> 00:19:49.874
  • "sun, stand still!" and here who is shouting?
  • 00:19:49.874 --> 00:19:54.145
  • Over there, it was the commander of the lord's army shouting.
  • 00:19:54.145 --> 00:19:57.581
  • Here is a blind beggar saying, "jesus have mercy on me!"
  • 00:19:57.581 --> 00:20:02.219
  • And jesus stood still.
  • 00:20:02.219 --> 00:20:05.423
  • The one who made the sun stand still
  • 00:20:05.423 --> 00:20:07.825
  • Stood still at the shout of a...rich man?
  • 00:20:07.825 --> 00:20:15.399
  • A beggar. a blind beggar with no name.
  • 00:20:15.399 --> 00:20:21.672
  • You know, kings in those days,
  • 00:20:21.672 --> 00:20:23.007
  • Many of them, they listened to the vips.
  • 00:20:23.007 --> 00:20:26.310
  • They listened to other kings. they listened to wealthy people.
  • 00:20:26.310 --> 00:20:31.115
  • But this king stood still at the cry of a blind beggar.
  • 00:20:31.115 --> 00:20:39.557
  • Many of us go, "ah, poor blind beggar."
  • 00:20:39.557 --> 00:20:41.525
  • We are the blind beggar. all of us are blind, amen?
  • 00:20:41.525 --> 00:20:46.497
  • And we are all lost in our lostness.
  • 00:20:46.497 --> 00:20:51.869
  • And the best part is that-- the most proud thing is that--
  • 00:20:51.869 --> 00:20:55.172
  • To boast of our nothingness, actually,
  • 00:20:55.172 --> 00:20:59.276
  • So we are always trying to get the validation of other people.
  • 00:20:59.276 --> 00:21:02.546
  • We are a society today-- in today's world,
  • 00:21:02.546 --> 00:21:08.052
  • We are a society more connected
  • 00:21:08.052 --> 00:21:10.421
  • Than all the societies that's gone before.
  • 00:21:10.421 --> 00:21:13.224
  • Yet, we are never so lonely, like so many people are.
  • 00:21:13.224 --> 00:21:19.163
  • Depression is increasing at unprecedented scale.
  • 00:21:19.163 --> 00:21:23.868
  • People are committing suicide like never before.
  • 00:21:23.868 --> 00:21:26.871
  • The numbers are increasing.
  • 00:21:26.871 --> 00:21:28.472
  • Yet we are supposed to be so connected,
  • 00:21:28.472 --> 00:21:30.941
  • And yet we are never so lonely.
  • 00:21:30.941 --> 00:21:34.145
  • Because the answer is not found in how many people have "likes"
  • 00:21:34.145 --> 00:21:37.348
  • For you;
  • 00:21:37.348 --> 00:21:38.682
  • It is found in what you see of jesus,
  • 00:21:38.682 --> 00:21:41.786
  • What you see of him, amen?
  • 00:21:41.786 --> 00:21:47.892
  • Hallelujah.
  • 00:21:47.892 --> 00:21:49.260
  • Something about jesus i notice also in the gospels--
  • 00:21:49.260 --> 00:21:52.329
  • You read carefully.
  • 00:21:52.329 --> 00:21:53.664
  • You can never flatter jesus
  • 00:21:53.664 --> 00:21:55.266
  • Into having a good opinion of you.
  • 00:21:55.266 --> 00:21:57.635
  • Neither can you ever criticize or slight him
  • 00:21:57.635 --> 00:21:59.904
  • Into bad or hard thoughts of you.
  • 00:21:59.904 --> 00:22:02.440
  • That's something i realized about jesus.
  • 00:22:02.440 --> 00:22:04.175
  • Many of us, you know, we judge other people and circumstances
  • 00:22:04.175 --> 00:22:07.077
  • Based on how people treat us.
  • 00:22:07.077 --> 00:22:08.679
  • If they flatter us, we have good opinions of them.
  • 00:22:08.679 --> 00:22:11.549
  • If they write bad things about us
  • 00:22:11.549 --> 00:22:13.117
  • Or they say bad things about us, all right,
  • 00:22:13.117 --> 00:22:15.419
  • We have hard thoughts about them.
  • 00:22:15.419 --> 00:22:17.288
  • That shows that we cannot be objective.
  • 00:22:17.288 --> 00:22:18.622
  • But the lord many a times,
  • 00:22:18.622 --> 00:22:20.324
  • You know, people try to flatter him,
  • 00:22:20.324 --> 00:22:21.692
  • And he goes right to the point, amen?
  • 00:22:21.692 --> 00:22:24.695
  • So to see him is to be like him.
  • 00:22:24.695 --> 00:22:27.898
  • It's altogether lovely. can i have a good amen?
  • 00:22:27.898 --> 00:22:32.536
  • Announcer: pastor joseph prince will return in a moment
  • 00:22:32.603 --> 00:22:35.039
  • With a special prayer to close today's program,
  • 00:22:35.039 --> 00:22:37.074
  • Right after this.
  • 00:22:37.074 --> 00:22:38.576
  • Announcer: inspired by today's message?
  • 00:22:38.576 --> 00:22:40.878
  • Unearth even more fascinating truths
  • 00:22:40.878 --> 00:22:43.214
  • And fresh revelations from joseph's book
  • 00:22:43.214 --> 00:22:45.816
  • "expedition promised land."
  • 00:22:45.816 --> 00:22:48.085
  • Request your copy today for a gift of any amount
  • 00:22:48.085 --> 00:22:50.654
  • To the ministry.
  • 00:22:50.654 --> 00:22:51.989
  • Call now, text "offer" to 71239, or visit josephprince.org
  • 00:22:51.989 --> 00:22:57.495
  • To request your copy now.
  • 00:22:57.495 --> 00:22:59.230
  • Announcer: and now, a closing word
  • 00:23:00.331 --> 00:23:01.966
  • From pastor joseph prince.
  • 00:23:01.966 --> 00:23:03.567
  • Joseph prince: stand to your feet.
  • 00:23:03.567 --> 00:23:05.135
  • Praise the name of jesus. praise the lord.
  • 00:23:05.135 --> 00:23:08.339
  • Some of you are waiting for your vacation,
  • 00:23:08.339 --> 00:23:09.840
  • Your holidays, and all that.
  • 00:23:09.840 --> 00:23:11.175
  • We're gonna pray for protection.
  • 00:23:11.175 --> 00:23:12.510
  • Never take protection for granted, amen?
  • 00:23:12.510 --> 00:23:14.178
  • Lift your hands all across this place.
  • 00:23:14.178 --> 00:23:16.180
  • Father in heaven, i thank you
  • 00:23:16.180 --> 00:23:18.449
  • That you are the god who commissioned your angels
  • 00:23:18.449 --> 00:23:21.385
  • To keep charge over your people.
  • 00:23:21.385 --> 00:23:23.454
  • I pray in jesus's name that this coming week,
  • 00:23:23.454 --> 00:23:25.422
  • For those who are traveling, for those who are going places,
  • 00:23:25.422 --> 00:23:28.225
  • Lord, and even for those who are here, lord,
  • 00:23:28.225 --> 00:23:30.327
  • In all their daily travels, lord, i pray,
  • 00:23:30.327 --> 00:23:34.665
  • Commission your angels to keep charge over them,
  • 00:23:34.665 --> 00:23:37.635
  • To deliver them from all evil.
  • 00:23:37.635 --> 00:23:40.037
  • Protect your people, lord, throughout this week
  • 00:23:40.037 --> 00:23:42.706
  • From every harm, danger, accident, terror, from tragedy.
  • 00:23:42.706 --> 00:23:49.413
  • And also protect them, lord,
  • 00:23:49.413 --> 00:23:50.748
  • From every infection, from every disease.
  • 00:23:50.748 --> 00:23:53.784
  • Father in heaven, in the name of jesus, i pray,
  • 00:23:53.784 --> 00:23:55.819
  • Father, you'll go in front of them,
  • 00:23:55.819 --> 00:23:57.955
  • Make all the crooked places straight.
  • 00:23:57.955 --> 00:24:00.357
  • Thank you, father, for the gift of your son,
  • 00:24:00.357 --> 00:24:02.493
  • Our lord jesus christ.
  • 00:24:02.493 --> 00:24:03.827
  • He's the greatest gift, lord, we can ever have.
  • 00:24:03.827 --> 00:24:06.630
  • Give us your spirit of wisdom and revelation
  • 00:24:06.630 --> 00:24:08.832
  • That this coming week we see more and more
  • 00:24:08.832 --> 00:24:11.702
  • Of our lord jesus.
  • 00:24:11.702 --> 00:24:13.404
  • In jesus's name. and all the people said amen.
  • 00:24:13.404 --> 00:24:17.441
  • God bless you. we'll see you again, amen.
  • 00:24:17.441 --> 00:24:20.144
  • Male announcer: we live in a world
  • 00:24:21.545 --> 00:24:22.880
  • That moves faster than ever.
  • 00:24:22.880 --> 00:24:24.748
  • Headlines change by the hour. values shift.
  • 00:24:24.748 --> 00:24:28.719
  • Truth feels negotiable.
  • 00:24:28.719 --> 00:24:31.121
  • What was certain yesterday is no longer clear today.
  • 00:24:31.121 --> 00:24:35.626
  • But through all the noise and the shaking,
  • 00:24:35.626 --> 00:24:38.495
  • There is one who is still the same.
  • 00:24:38.495 --> 00:24:42.132
  • In the chaos, he is still the calm.
  • 00:24:42.132 --> 00:24:45.469
  • In the panic, he is still the promise.
  • 00:24:45.469 --> 00:24:48.539
  • Because when all else falters, fades, and falls,
  • 00:24:48.539 --> 00:24:52.476
  • He is still jesus, above it all.
  • 00:24:52.476 --> 00:24:55.646
  • So no matter what's popular today
  • 00:24:55.646 --> 00:24:58.048
  • Or forgotten tomorrow,
  • 00:24:58.048 --> 00:24:59.783
  • This ministry will still always be
  • 00:24:59.783 --> 00:25:02.820
  • All about jesus-- still the center of our call,
  • 00:25:02.820 --> 00:25:06.757
  • Still the heartbeat of our people.
  • 00:25:06.757 --> 00:25:09.259
  • Will you still choose to make
  • 00:25:09.259 --> 00:25:10.661
  • Our mission your mission today?
  • 00:25:10.661 --> 00:25:13.263
  • Make your best gift
  • 00:25:13.263 --> 00:25:14.598
  • Before december 31.
  • 00:25:14.598 --> 00:25:15.933
  • Visit josephprince.org
  • 00:25:15.933 --> 00:25:17.768
  • To make your gift now.
  • 00:25:17.768 --> 00:25:19.737
  • Female: 2022, i was diagnosed with cancer.
  • 00:25:19.803 --> 00:25:24.608
  • I had a lump in my breast.
  • 00:25:24.608 --> 00:25:27.277
  • They had diagnosed it as a stage 4.
  • 00:25:27.277 --> 00:25:29.380
  • The cancer had spread to my liver, my bone,
  • 00:25:29.380 --> 00:25:32.449
  • And the breast, of course.
  • 00:25:32.449 --> 00:25:34.485
  • My husband and i were watching joseph prince one night.
  • 00:25:34.485 --> 00:25:37.154
  • He called out "somebody had a liver disease,"
  • 00:25:37.154 --> 00:25:40.557
  • And my husband goes, "look, that's you, stand up."
  • 00:25:40.557 --> 00:25:44.828
  • And i stood up, we stood up in my living room,
  • 00:25:44.828 --> 00:25:47.665
  • And he prayed over me about the liver.
  • 00:25:47.665 --> 00:25:51.001
  • And in november of 2022, i got the report back
  • 00:25:51.001 --> 00:25:56.173
  • That my liver was healing very, very well.
  • 00:25:56.173 --> 00:26:00.511
  • In fact, by march it was totally gone.
  • 00:26:00.511 --> 00:26:03.380
  • And so i have no cancer in me today,
  • 00:26:03.380 --> 00:26:06.283
  • And they've released me from all medications
  • 00:26:06.283 --> 00:26:08.285
  • That i've been taking for two years.
  • 00:26:08.285 --> 00:26:10.621
  • So i am free from it.
  • 00:26:10.621 --> 00:26:14.458
  • Thank you, jesus. thank you, jesus.
  • 00:26:14.458 --> 00:26:17.861
  • Had i have not known about the grace of god
  • 00:26:17.861 --> 00:26:20.964
  • And this ministry, i don't know where i'd be.
  • 00:26:20.964 --> 00:26:25.202
  • And i remember joseph prince said that those--
  • 00:26:25.202 --> 00:26:28.772
  • That that scripture in thessalonians that said,
  • 00:26:28.772 --> 00:26:31.542
  • "those that there will be alive and remain
  • 00:26:31.542 --> 00:26:34.178
  • Until the coming of the lord"-- that was mine.
  • 00:26:34.178 --> 00:26:37.081
  • ♪♪♪
  • 00:26:37.081 --> 00:26:50.294
  • Announcer: thank you for being with us today.
  • 00:26:47.091 --> 00:26:52.129
  • Join pastor joseph prince next time
  • 00:26:52.129 --> 00:26:54.231
  • For a fresh word from the lord.
  • 00:26:54.231 --> 00:26:56.533
  • Announcer: joseph prince ministries
  • 00:26:56.533 --> 00:26:57.868
  • Is a section 501(c)(3) nonprofit organization,
  • 00:26:57.868 --> 00:27:01.405
  • And your gift is tax-deductible
  • 00:27:01.405 --> 00:27:03.006
  • For the amount that exceeds any fair market value
  • 00:27:03.006 --> 00:27:05.676
  • Of the materials you receive from us.
  • 00:27:05.676 --> 00:27:07.745
  • ♪♪♪
  • 00:27:07.745 --> 00:27:14.017
  • Cc by aberdeen captioning 1-800-688-6621 www.aberdeen.io
  • 00:27:14.017 --> 00:27:14.017