Joseph Prince - What It Means That Jesus Became One Of Us

December 22, 2025 | 29:45

Come discover how one death changed eternity and ended sin, sickness and all death forever.

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Joseph Prince | Joseph Prince - What It Means That Jesus Became One Of Us | December 22, 2025
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  • Joseph prince: dear friend, as this year draws to a close,
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  • I want to speak to you straight from my heart.
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  • It's been a year filled with so much noise,
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  • Change, and uncertainty.
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  • And maybe for you, it's been a year
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  • Of deep personal challenges too.
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  • But in the midst of it all, here's what i want you
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  • To hold on to.
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  • The lord jesus has not changed and neither has our calling
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  • To bring his life-saving, heart-healing,
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  • Peace-giving gospel to a world
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  • That desperately needs him.
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  • After all these years, by god's grace
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  • And with your faithful support,
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  • This ministry has endeavored to lift up the name of jesus
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  • Through our broadcasts, digital outreach,
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  • And every open door the lord provides.
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  • And even though the world keeps shifting,
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  • One thing remains true: people still need jesus.
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  • They need to know there is a savior who still heals,
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  • Still restores, still provides, and still protects.
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  • So as we step into 2026, i invite you
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  • To shine that light with us.
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  • Let's believe bigger, let's build together.
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  • Your generosity helps someone else experience
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  • The same jesus who changed your life.
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  • So i pray that you will give as the lord puts in your heart.
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  • Wendy and i are praying you will walk into the new year
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  • With fresh grace, peace, and every good thing
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  • The lord has in store for you.
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  • God bless you and your family always.
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  • Joseph prince: but jesus was so kind, even to children.
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  • He chose to be a child, to come from the very beginning
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  • Of mankind's life.
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  • He didn't come, just drop down, you know, even to become a man.
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  • He can just become a full grown man, isn't it?
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  • Like adam.
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  • Adam was created a full grown man,
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  • The very first man.
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  • But jesus came, not like adam, he came as a child.
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  • I think that's lovely humility.
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  • It's lovely humility.
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  • You know, a child might be thinking,
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  • "does jesus understand me?"
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  • Every stage you are at, jesus understands you.
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  • You got a child at 6 years old, you can tell him,
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  • "jesus was once upon a time, 6 years old," amen?
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  • If you have a child that's 12 years old, you can say,
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  • "jesus one time was 12 years old."
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  • In fact, there's a story in the bible where he was--
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  • When he was 12 years old, they were astounded
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  • At his understanding and answers, amen.
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  • Jesus came as a child to go through
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  • All the vicissitudes of human life.
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  • Announcer: blessed christmas from our ministry
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  • To your family.
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  • This week, let's slow down and enjoy the peace
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  • Jesus came to bring.
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  • In today's message, joseph shows us the real reason
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  • For the season and how god gave us
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  • The greatest gift of all: his son.
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  • This week, let's slow down and enjoy the peace
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  • Jesus came to bring.
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  • Inspire your every day and your every tomorrow
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  • With more grace-filled truths.
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  • Get this limited-time, special three-book bundle today.
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  • Call the number on your screen, text offer to 71239,
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  • Or visit josephprince.org to request yours now.
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  • And now, here's pastor joseph prince
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  • With today's program.
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  • Joseph prince: praise the lord, hallelujah.
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  • During this christmas, may you find
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  • This wonderful jesus, the son of the father,
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  • Real in your lifetime, amen.
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  • Let's start with some scripture reading from the portion
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  • Of christmas that we always read from, luke chapter 2.
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  • Are you ready?
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  • It's all up here.
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  • "and it came to pass in those days that a decree went out
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  • From caesar augustus that all the world
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  • Should be registered."
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  • Caesar augustus was the emperor of rome at that time.
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  • "this census first took place while quirinius
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  • Was governing syria.
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  • So all went to be registered, everyone to his own city.
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  • Joseph also went up from galilee,
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  • Out of the city of nazareth,
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  • Into judea, to the city of david,
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  • Which is called bethlehem,
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  • Because he was of the house and lineage
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  • Of david, to be registered with mary,
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  • His betrothed wife, who was with child.
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  • So it was that while they were there,
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  • The days were completed for her to be delivered.
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  • And she brought forth her firstborn son,
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  • And wrapped him in swaddling cloths,
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  • And laid him in a manger,
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  • Because there was no room for them in the inn."
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  • There was no room for them in the inn.
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  • You know, it starts off by telling us about
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  • An emperor in rome making a decree
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  • Throughout his domain, throughout his kingdom,
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  • That has to be obeyed.
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  • In those days, he was the sovereign.
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  • And the roman empire at the time,
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  • Based on the prophecy of daniel
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  • Being the last roman empire, the revived roman empire
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  • That is yet to come.
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  • But during that time, there was an emperor who knew nothing
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  • About a carpenter in nazareth.
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  • And the carpenter in nazareth knows nothing about
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  • The emperor in rome.
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  • But god moved in rome to move the carpenter and his wife,
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  • Who was now with child, to leave nazareth to make that journey
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  • Down south all the way to bethlehem.
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  • Now this is a beautiful, lovely story
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  • Where every time we think about christmas,
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  • We think of the beautiful story of god's love for us.
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  • And here in this portion, we see sovereignty, mystery,
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  • And lovely humility.
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  • How god moved in rome just to move a carpenter
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  • In nazareth all the way to bethlehem.
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  • You see, joseph and mary,
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  • They were from the tribe of judah.
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  • Their lineage, both of them, came all the way
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  • From the line of david.
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  • In other words, david had two sons from which,
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  • If you trace down, it goes all the way to mary
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  • On one hand and joseph on the other.
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  • Yet we see this lovely humility, how jesus was born to a--
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  • Parents that were poor at this time.
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  • Even though they are of the royal lineage,
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  • Because the kingdom came to an end.
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  • At the time when they were taken away to babylon,
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  • There was no more king of israel at that time.
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  • From that time on, there was a governor from the royal line
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  • From which jesus came, from the line of david
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  • Whose name was zerubbabel
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  • By the time he came back, but he didn't come back
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  • To become king.
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  • So by now, this royal family has become poor.
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  • I doubt that even the people of nazareth might know about
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  • Their genealogy, the fact that they are a royal family.
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  • We hear so much from history, right?
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  • You all know that down through history,
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  • There are stories of the sons
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  • Or the daughters of emperors and kings that dwindle into poverty
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  • And they end up as servants or beggars even in the street.
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  • Now you start thinking that, "well, the bible says jesus,
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  • Though he was rich, yet he became poor."
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  • Yeah, initially they were poor.
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  • But later on when the wise men came and brought gold,
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  • Silver--not silver.
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  • Gold, frankincense and myrrh, you can say that later on
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  • When they had to flee to go to alexandria in egypt,
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  • The baby sponsored that trip.
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  • But back to this lovely story, we see this sovereignty of god
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  • Moving this family, this royal family, now poor, right?
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  • And mary was now pregnant in the advanced stage.
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  • So what was she thinking of, you know?
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  • And what was joseph thinking of?
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  • Moving all the way from nazareth to bethlehem.
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  • It's a long, arduous journey, a journey of about 65 miles.
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  • All the way from nazareth in the north of israel,
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  • All the way down through jerusalem is about 65 miles.
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  • And then from jerusalem, all the way south
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  • Even to bethlehem, about 5--
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  • Another 5 to 6 miles.
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  • It will take probably about 3 to 4 days for someone walking.
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  • Probably joseph was walking and mary, very advanced
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  • In her pregnancy, sitting on the donkey.
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  • It would take about 3 to 4 days.
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  • But a very arduous journey.
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  • And along the way, there are also perils of robbers
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  • And all that.
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  • Of course, we know god will make sure his angels
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  • Is watching over them.
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  • But they had to make their way all the way to bethlehem.
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  • Why? why take this journey?
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  • People around will say, "why take this journey
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  • When your wife is so advanced in her pregnancy?"
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  • Well, because of all that prophets prophesied
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  • That the baby will be born, this ruler who was shepherd,
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  • His people israel will come forth from bethlehem.
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  • You see there are two bethlehems in israel,
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  • For those who don't know.
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  • Just let you know that there's one in galilee,
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  • Very near to their hometown, nazareth, all right?
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  • But that's not the one that's prophesied.
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  • That galilee is--that bethlehem is called bethlehem galilee.
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  • So there's one bethlehem near to nazareth
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  • Called beit lehem haglilit in hebrew.
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  • But that's not the one prophesied by the prophets.
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  • In micah, it was prophesied that jesus
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  • Will come out of bethlehem ephrathah.
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  • And that's bethlehem judah.
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  • The prophet micah says this: "you, bethlehem ephrathah."
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  • This was written years before jesus was born,
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  • In the old testament, all right?
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  • It was prophesied by micah the prophet.
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  • "you, bethlehem ephrathah."
  • 00:11:23.025 --> 00:11:25.361
  • So it locates the place.
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  • It's bethlehem judah, the same bethlehem
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  • That david came out of.
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  • The same bethlehem you have the beautiful love story
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  • Of boaz and ruth.
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  • That's the same bethlehem.
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  • Bethlehem ephrathah or bethlehem judah, okay?
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  • "though you are little among the thousands of judah,
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  • Yet out of you shall come forth to me
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  • The one to be ruler in israel," notice this,
  • 00:11:50.319 --> 00:11:53.389
  • "whose goings forth are from of old,
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  • From everlasting."
  • 00:11:56.225 --> 00:11:57.760
  • So this baby is no ordinary baby.
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  • This baby, he's going forth, is of old, from everlasting.
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  • The bible says in isaiah 9, verse 6, it says:
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  • "for unto us a child is born,
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  • And unto us a son is given."
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  • He was the son before he was a child.
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  • Can you understand that?
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  • As the son, he is always with the father.
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  • But as a child, he was born.
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  • That speaks of his humanity.
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  • The son given.
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  • The son cannot be born because the son is deity, god himself.
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  • The son was given, but the child was born.
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  • Very beautiful.
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  • In the very first line, we see the prophecy of isaiah:
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  • "a child--for unto us a child is born,"
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  • The son is given, "unto us a son is given."
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  • I love it.
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  • It's very beautiful.
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  • Sometimes, some of the things we don't understand,
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  • Like the virgin birth.
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  • The bible says: "she brought forth her son."
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  • Look at luke 2 again.
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  • And it says: "she brought forth her firstborn son,
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  • And wrapped him in swaddling clothes,
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  • Laid him in a manger, because there was no room
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  • For them in the inn."
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  • No room for them in the inn.
  • 00:13:29.952 --> 00:13:31.487
  • I was reading this one day
  • 00:13:31.487 --> 00:13:32.821
  • And i realized it does not say
  • 00:13:32.821 --> 00:13:34.990
  • There was no room in the inn, it's all used up.
  • 00:13:34.990 --> 00:13:38.928
  • Because during this time, it's the feast of tabernacles.
  • 00:13:38.928 --> 00:13:42.765
  • And it's one of the major feasts of israel.
  • 00:13:42.765 --> 00:13:45.334
  • And people from all over israel and even outside israel,
  • 00:13:45.334 --> 00:13:49.271
  • The jewish proselytes and also the jewish,
  • 00:13:49.271 --> 00:13:54.209
  • I should say, gentile proselytes,
  • 00:13:54.209 --> 00:13:56.211
  • Those who were not jews, they will come in
  • 00:13:56.211 --> 00:13:57.947
  • Because they believe in the god of israel,
  • 00:13:57.947 --> 00:13:59.882
  • And they will converge on jerusalem.
  • 00:13:59.882 --> 00:14:02.584
  • So bethlehem is about 5, 6 miles just south.
  • 00:14:02.584 --> 00:14:06.188
  • So you can imagine, the whole entire region,
  • 00:14:06.188 --> 00:14:10.292
  • All the hotels are filled, right?
  • 00:14:10.292 --> 00:14:14.196
  • In those days, they don't have hotels.
  • 00:14:14.196 --> 00:14:15.531
  • They have guest houses.
  • 00:14:15.531 --> 00:14:17.166
  • And there's one in bethlehem, a caravanserais.
  • 00:14:17.166 --> 00:14:20.235
  • In those days, they traveled in groups for safety, okay?
  • 00:14:20.235 --> 00:14:24.406
  • So when they travel, they come to a location where they stop.
  • 00:14:24.406 --> 00:14:28.277
  • You know, when you travel right now, when you drive
  • 00:14:28.277 --> 00:14:31.347
  • Long journeys, there's always a rest stop.
  • 00:14:31.347 --> 00:14:33.816
  • What is interesting is that this inn in bethlehem,
  • 00:14:33.816 --> 00:14:36.685
  • I can show you from scripture that originally,
  • 00:14:36.685 --> 00:14:40.990
  • It belonged to david.
  • 00:14:40.990 --> 00:14:42.725
  • David was born there.
  • 00:14:42.725 --> 00:14:44.059
  • How came it that david the king was born there?
  • 00:14:44.059 --> 00:14:47.730
  • Now he was born there, he wasn't a king yet.
  • 00:14:47.730 --> 00:14:50.766
  • He was just a shepherd boy from a shepherd family.
  • 00:14:50.766 --> 00:14:56.205
  • He was born there because he was the great-great-grandson
  • 00:14:56.205 --> 00:14:59.008
  • Of boaz and ruth.
  • 00:14:59.008 --> 00:15:01.210
  • You know the story of boaz and ruth, amen.
  • 00:15:01.210 --> 00:15:03.946
  • Ruth was not a jew.
  • 00:15:03.946 --> 00:15:05.647
  • But through believing in the god of israel,
  • 00:15:05.647 --> 00:15:08.283
  • She became a jewish proselyte.
  • 00:15:08.283 --> 00:15:12.121
  • And from her came the royal son.
  • 00:15:12.121 --> 00:15:16.725
  • And from david came jesus christ,
  • 00:15:16.725 --> 00:15:21.697
  • The greatest son of david, amen?
  • 00:15:21.697 --> 00:15:24.933
  • So it was their home in bethlehem.
  • 00:15:24.933 --> 00:15:27.236
  • Where did this story happen?
  • 00:15:27.236 --> 00:15:28.670
  • You can read all about it in the old testament,
  • 00:15:28.670 --> 00:15:30.739
  • In that lovely little small book.
  • 00:15:30.739 --> 00:15:33.542
  • In fact, it takes just less than an hour to read it
  • 00:15:33.542 --> 00:15:37.746
  • In one sitting.
  • 00:15:37.746 --> 00:15:39.081
  • Just a few chapters.
  • 00:15:39.081 --> 00:15:40.416
  • But a lovely story of how a redeemer is needed.
  • 00:15:40.416 --> 00:15:45.721
  • When you have lost everything, you need someone
  • 00:15:45.721 --> 00:15:48.057
  • From your own family.
  • 00:15:48.057 --> 00:15:50.993
  • In those days, among the jewish people,
  • 00:15:50.993 --> 00:15:52.861
  • They have a law that if you have
  • 00:15:52.861 --> 00:15:54.396
  • Become bankrupt, if your land is forfeited,
  • 00:15:54.396 --> 00:15:58.000
  • You can have someone from your own family
  • 00:15:58.000 --> 00:16:00.369
  • To redeem for you the land.
  • 00:16:00.369 --> 00:16:03.172
  • Provided he has the means.
  • 00:16:03.172 --> 00:16:06.542
  • Provided he is willing.
  • 00:16:06.542 --> 00:16:09.745
  • Very important.
  • 00:16:09.745 --> 00:16:11.080
  • Not all relatives are willing.
  • 00:16:11.080 --> 00:16:12.781
  • You know, they say wealth is relative.
  • 00:16:12.781 --> 00:16:15.717
  • More wealth, more relatives, okay?
  • 00:16:15.717 --> 00:16:19.888
  • And he must be from your family circle in those days.
  • 00:16:19.888 --> 00:16:24.326
  • Why did god give this law?
  • 00:16:24.326 --> 00:16:25.661
  • And this law was there in the old testament.
  • 00:16:25.661 --> 00:16:29.531
  • It's all about jesus.
  • 00:16:29.531 --> 00:16:31.333
  • It's all about how jesus will come--part of the human family,
  • 00:16:31.333 --> 00:16:36.605
  • Number one.
  • 00:16:36.605 --> 00:16:38.040
  • He has to be among your family to be a redeemer.
  • 00:16:38.040 --> 00:16:43.145
  • To redeem you out of your lost state.
  • 00:16:43.145 --> 00:16:45.747
  • To redeem you out of your bondage, amen?
  • 00:16:45.747 --> 00:16:50.486
  • To redeem you of all that you have forfeited
  • 00:16:50.486 --> 00:16:52.888
  • Through your own foolishness,
  • 00:16:52.888 --> 00:16:54.223
  • Through your own sins, he can redeem
  • 00:16:54.223 --> 00:16:56.825
  • What is lost.
  • 00:16:56.825 --> 00:16:58.494
  • You see, even healing is nothing more than redeeming
  • 00:16:58.494 --> 00:17:02.064
  • What was lost, amen?
  • 00:17:02.064 --> 00:17:06.201
  • So another thing, that relative must be willing.
  • 00:17:06.201 --> 00:17:10.139
  • Is jesus willing?
  • 00:17:10.139 --> 00:17:11.840
  • Oh yes, how willing?
  • 00:17:11.840 --> 00:17:13.275
  • Like this on the cross.
  • 00:17:13.275 --> 00:17:15.177
  • And that's why he said, "for god so loved the world that he gave
  • 00:17:15.177 --> 00:17:17.779
  • His only begotten son, that whoever believes in him
  • 00:17:17.779 --> 00:17:20.782
  • Should not perish but have everlasting life."
  • 00:17:20.782 --> 00:17:24.186
  • He must be willing.
  • 00:17:24.186 --> 00:17:25.521
  • Does he have the means?
  • 00:17:25.521 --> 00:17:28.457
  • Jesus with all the power that he has,
  • 00:17:28.457 --> 00:17:30.993
  • How does he use that power?
  • 00:17:30.993 --> 00:17:32.628
  • He used the power to cleanse the leper, to open the eyes
  • 00:17:32.628 --> 00:17:36.198
  • Of the blind, to heal the sick, even to raise the dead.
  • 00:17:36.198 --> 00:17:42.804
  • Which goes to tell us when he did this,
  • 00:17:42.804 --> 00:17:44.540
  • And he did this so often,
  • 00:17:44.540 --> 00:17:45.874
  • Three-fourths of his ministry is in healing,
  • 00:17:45.874 --> 00:17:48.143
  • Restoring, cleansing, forgiving.
  • 00:17:48.143 --> 00:17:54.316
  • That tells us that it is god's will,
  • 00:17:54.316 --> 00:17:58.086
  • That something has gone wrong
  • 00:17:58.086 --> 00:17:59.488
  • With mankind, man has sinned and sin has brought in disease,
  • 00:17:59.488 --> 00:18:04.393
  • Destruction, depression, becoming decrepit,
  • 00:18:04.393 --> 00:18:08.330
  • And finally death.
  • 00:18:08.330 --> 00:18:10.799
  • It was never part of god's plan.
  • 00:18:10.799 --> 00:18:12.134
  • God calls death an enemy.
  • 00:18:12.134 --> 00:18:14.336
  • Hence we have the story of christmas.
  • 00:18:14.336 --> 00:18:16.038
  • It's all planned by god.
  • 00:18:16.038 --> 00:18:18.540
  • So back to the story of that inn, the caravanserais.
  • 00:18:18.540 --> 00:18:25.247
  • It was originally the house of boaz and ruth,
  • 00:18:25.247 --> 00:18:29.151
  • And then david,
  • 00:18:29.151 --> 00:18:30.519
  • Their great grandson, royal grandson, david.
  • 00:18:30.519 --> 00:18:35.424
  • And then from david, david actually gave it
  • 00:18:35.424 --> 00:18:38.627
  • To barzillai, a man who was very kind to david
  • 00:18:38.627 --> 00:18:41.129
  • When he was wandering, fleeing.
  • 00:18:41.129 --> 00:18:44.466
  • And that man, the elderly man, who was a wealthy man,
  • 00:18:44.466 --> 00:18:47.636
  • He was very kind to david.
  • 00:18:47.636 --> 00:18:48.971
  • David gave to his son called chimham that inn,
  • 00:18:48.971 --> 00:18:53.909
  • His own house, that later on
  • 00:18:53.909 --> 00:18:56.311
  • Became to be known-- in the old testament,
  • 00:18:56.311 --> 00:18:57.846
  • You can find this.
  • 00:18:57.846 --> 00:18:59.281
  • It began to be called, on the way to bethlehem,
  • 00:18:59.281 --> 00:19:01.817
  • There is a chimham inn.
  • 00:19:01.817 --> 00:19:06.755
  • That word there is caravanserais.
  • 00:19:06.755 --> 00:19:08.957
  • Later on, it became the center in bethlehem
  • 00:19:08.957 --> 00:19:12.361
  • Where people who traveled for,
  • 00:19:12.361 --> 00:19:14.196
  • You know, pilgrimage to jerusalem,
  • 00:19:14.196 --> 00:19:17.266
  • They will stop there.
  • 00:19:17.266 --> 00:19:19.234
  • So you think about it.
  • 00:19:19.234 --> 00:19:20.769
  • Mary and joseph from the line of david,
  • 00:19:20.769 --> 00:19:22.771
  • Actually they had the right to have
  • 00:19:22.771 --> 00:19:26.208
  • The presidential suite there.
  • 00:19:26.208 --> 00:19:28.944
  • Am i right?
  • 00:19:28.944 --> 00:19:30.412
  • But there was no room for them in the inn.
  • 00:19:30.412 --> 00:19:32.781
  • It doesn't say there's no room.
  • 00:19:32.781 --> 00:19:34.116
  • There's no room for them.
  • 00:19:34.116 --> 00:19:36.618
  • They're poor.
  • 00:19:36.618 --> 00:19:38.220
  • You know, one look at them and, you know, you think about,
  • 00:19:38.220 --> 00:19:40.956
  • If i give up that room, somebody else might come
  • 00:19:40.956 --> 00:19:43.458
  • Who is able to pay for it.
  • 00:19:43.458 --> 00:19:45.360
  • So there's no room for them in the inn.
  • 00:19:45.360 --> 00:19:50.265
  • Did they fight it?
  • 00:19:50.265 --> 00:19:51.600
  • Did they say, you know, "don't you know who i am?"
  • 00:19:51.600 --> 00:19:54.269
  • No, that's a beautiful picture of humility.
  • 00:19:54.269 --> 00:19:56.538
  • If i were to write the story of the christmas,
  • 00:19:56.538 --> 00:19:59.541
  • It would be like this, all right?
  • 00:19:59.541 --> 00:20:01.743
  • On a mountain that was glowing, there was lightning and thunder,
  • 00:20:01.743 --> 00:20:07.416
  • And there was a crack of a loud sound
  • 00:20:07.416 --> 00:20:11.353
  • And all of a sudden you see a strong being
  • 00:20:11.353 --> 00:20:14.089
  • Shining bright with a sword glittering
  • 00:20:14.089 --> 00:20:18.260
  • And he steps down.
  • 00:20:18.260 --> 00:20:19.594
  • He has six, no, eightpacks and he comes down
  • 00:20:19.594 --> 00:20:24.333
  • With big biceps, amen.
  • 00:20:24.333 --> 00:20:27.669
  • And he takes off his royal robe,
  • 00:20:27.669 --> 00:20:29.037
  • And he says, "i've come to be a man."
  • 00:20:29.037 --> 00:20:35.310
  • You would cause him at least to be born,
  • 00:20:35.310 --> 00:20:40.182
  • If you want him to be born, born in a palace.
  • 00:20:40.182 --> 00:20:44.553
  • But jesus was so kind even to children,
  • 00:20:44.553 --> 00:20:49.991
  • He chose to be a child,
  • 00:20:49.991 --> 00:20:53.995
  • To come from the very beginning of mankind's life.
  • 00:20:53.995 --> 00:20:59.735
  • He didn't come, just drop down, you know.
  • 00:20:59.735 --> 00:21:01.703
  • Even to become a man, he can just become a full grown man,
  • 00:21:01.703 --> 00:21:04.339
  • Isn't it?
  • 00:21:04.339 --> 00:21:06.108
  • Like adam.
  • 00:21:06.108 --> 00:21:07.442
  • Adam was created a full grown man,
  • 00:21:07.442 --> 00:21:10.178
  • The very first man.
  • 00:21:10.178 --> 00:21:13.048
  • But jesus came, not like adam, he came as a child.
  • 00:21:13.048 --> 00:21:17.419
  • I think there's lovely humility.
  • 00:21:17.419 --> 00:21:20.322
  • There's lovely humility.
  • 00:21:20.322 --> 00:21:22.257
  • You know, a child might be thinking,
  • 00:21:22.257 --> 00:21:24.192
  • "does jesus understand me?"
  • 00:21:24.192 --> 00:21:25.961
  • Every stage you are at, jesus understands you.
  • 00:21:25.961 --> 00:21:29.731
  • You got a child at 6 years old, you can tell him,
  • 00:21:29.731 --> 00:21:32.267
  • "jesus was once upon a time, 6 years old," amen?
  • 00:21:32.267 --> 00:21:35.904
  • If you have a child that's 12 years old, you can say,
  • 00:21:35.904 --> 00:21:38.407
  • "jesus one time was 12 years old."
  • 00:21:38.407 --> 00:21:39.808
  • In fact, there's a story in the bible where he was--
  • 00:21:39.808 --> 00:21:42.477
  • When he was 12 years old, they were astounded
  • 00:21:42.477 --> 00:21:46.148
  • At his understanding and answers, amen.
  • 00:21:46.148 --> 00:21:50.719
  • Jesus came as a child to go through
  • 00:21:50.719 --> 00:21:53.321
  • All the vicissitudes of human life, amen.
  • 00:21:53.321 --> 00:21:57.526
  • To sit where we sit, amen.
  • 00:21:57.526 --> 00:22:00.595
  • But he could choose to be born in a palace with gilded ceiling,
  • 00:22:00.595 --> 00:22:04.232
  • Pillars of marble.
  • 00:22:04.232 --> 00:22:06.201
  • But he chose to be born not in a guest house,
  • 00:22:06.201 --> 00:22:13.074
  • In his rightful home, at least his ancestral home.
  • 00:22:13.074 --> 00:22:19.047
  • But they say that, "you know what?
  • 00:22:19.047 --> 00:22:21.316
  • Seeing that your wife is so advanced and all that,
  • 00:22:21.316 --> 00:22:23.518
  • We'll give you where the cows are
  • 00:22:23.518 --> 00:22:27.022
  • And where they put the horses and the donkeys.
  • 00:22:27.022 --> 00:22:32.260
  • You can find some place there can lay your child--
  • 00:22:32.260 --> 00:22:34.930
  • To lay your child."
  • 00:22:34.930 --> 00:22:36.798
  • So the bible says among that stable,
  • 00:22:36.798 --> 00:22:42.771
  • Which was a cave actually in those days,
  • 00:22:42.771 --> 00:22:45.640
  • Nearby to where he was.
  • 00:22:45.640 --> 00:22:47.576
  • Most houses then was also in a cave.
  • 00:22:47.576 --> 00:22:51.480
  • Jesus was born.
  • 00:22:51.480 --> 00:22:56.551
  • Here's another beautiful, lovely humility.
  • 00:22:56.551 --> 00:22:59.654
  • The son of god became the son of mary.
  • 00:22:59.654 --> 00:23:04.726
  • The ancient of days became an infant in time.
  • 00:23:04.726 --> 00:23:10.465
  • Heaven of heavens cannot contain him,
  • 00:23:10.465 --> 00:23:12.934
  • But here he lies in a manger.
  • 00:23:12.934 --> 00:23:16.338
  • You know there are 11 ways the bible refers to jesus
  • 00:23:16.338 --> 00:23:21.309
  • As the son?
  • 00:23:21.309 --> 00:23:22.744
  • The son has the idea of deity.
  • 00:23:22.744 --> 00:23:25.347
  • He is the son of god.
  • 00:23:25.347 --> 00:23:28.884
  • He is the son of the father.
  • 00:23:28.884 --> 00:23:32.854
  • Ten to 11 ways.
  • 00:23:32.854 --> 00:23:34.589
  • Eleven ways, the bible describes him as a son.
  • 00:23:34.589 --> 00:23:37.392
  • Son of god, son of the father, son of the highest,
  • 00:23:37.392 --> 00:23:40.662
  • Son of the blessed.
  • 00:23:40.662 --> 00:23:41.997
  • These four refers to his heavenly origin,
  • 00:23:41.997 --> 00:23:45.400
  • His deity.
  • 00:23:45.400 --> 00:23:46.902
  • He is the son of mary, son of joseph,
  • 00:23:46.902 --> 00:23:51.039
  • Son of the carpenter.
  • 00:23:51.039 --> 00:23:52.807
  • These three refers to his manhood, his humility.
  • 00:23:52.807 --> 00:23:58.513
  • And then the son of abraham, the son of david,
  • 00:23:58.513 --> 00:24:02.117
  • The son of man.
  • 00:24:02.117 --> 00:24:03.485
  • This refers to his royalty.
  • 00:24:03.485 --> 00:24:06.254
  • And then the son of his love.
  • 00:24:06.254 --> 00:24:09.858
  • As the son of god.
  • 00:24:09.858 --> 00:24:11.192
  • He's the son of god, people.
  • 00:24:11.192 --> 00:24:13.128
  • The son of god eternally.
  • 00:24:13.128 --> 00:24:15.397
  • He's the son of the father relationally.
  • 00:24:15.397 --> 00:24:18.300
  • The son of the highest uniquely.
  • 00:24:18.300 --> 00:24:21.870
  • He's the son of the blessed morally.
  • 00:24:21.870 --> 00:24:25.240
  • Son of mary miraculously, son of joseph legally,
  • 00:24:25.240 --> 00:24:31.012
  • Son of the carpenter practically.
  • 00:24:31.012 --> 00:24:33.682
  • Son of abraham prophetically, son of david royally,
  • 00:24:33.682 --> 00:24:38.219
  • Son of man dispensationally.
  • 00:24:38.219 --> 00:24:40.488
  • The son of his love, intimately.
  • 00:24:40.488 --> 00:24:45.627
  • "unto us a son is given."
  • 00:24:47.429 --> 00:24:51.132
  • And everything revolves around him.
  • 00:24:51.132 --> 00:24:53.468
  • Whenever i think of mary holding that baby
  • 00:24:53.468 --> 00:24:55.337
  • Close to her heart,
  • 00:24:55.337 --> 00:24:57.505
  • I think of the one, the helpless baby.
  • 00:24:57.505 --> 00:25:00.208
  • He looks so helpless.
  • 00:25:00.208 --> 00:25:01.543
  • Mary holds him, the one who holds all things together.
  • 00:25:01.543 --> 00:25:09.417
  • This is lovely humility.
  • 00:25:09.417 --> 00:25:11.453
  • We don't ask you to understand it.
  • 00:25:11.453 --> 00:25:13.455
  • We don't ask you to explain it.
  • 00:25:13.455 --> 00:25:16.758
  • We just ask you to come and worship him.
  • 00:25:16.758 --> 00:25:20.228
  • We bow before this beauty.
  • 00:25:20.228 --> 00:25:23.732
  • See, i don't care whether you're talking about
  • 00:25:27.669 --> 00:25:35.377
  • Study of scripture, whether the arrangement
  • 00:25:35.377 --> 00:25:38.880
  • Of your life, the ordering of your family,
  • 00:25:38.880 --> 00:25:41.583
  • Your home, put christ in the center.
  • 00:25:41.583 --> 00:25:46.254
  • When the center is wrong, nothing falls in place.
  • 00:25:46.254 --> 00:25:50.892
  • Nothing prospers.
  • 00:25:50.892 --> 00:25:53.695
  • When christ is the center, everything falls into place.
  • 00:25:53.695 --> 00:25:59.601
  • Announcer: pastor joseph prince will return in a moment
  • 00:25:59.668 --> 00:26:02.003
  • With a special prayer to close today's program,
  • 00:26:02.003 --> 00:26:04.072
  • Right after this.
  • 00:26:04.072 --> 00:26:05.607
  • Announcer: encouraged by today's message?
  • 00:26:05.607 --> 00:26:07.442
  • Inspire your every day and your every tomorrow
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  • With more grace-filled truths.
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  • 00:26:19.754 --> 00:26:23.792
  • Announcer: and now, a closing word
  • 00:26:23.858 --> 00:26:25.694
  • From pastor joseph prince.
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  • Joseph prince: the lord bless you
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  • And the lord keep you throughout this week.
  • 00:26:29.264 --> 00:26:33.601
  • The lord make his face to shine upon you
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  • And be gracious to you.
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  • The lord lift up his countenance on you and grant to you
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  • And yours, his shalom, peace, amen.
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  • Announcer: thank you for being with us today.
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  • Join pastor joseph prince next time for a fresh word
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  • From the lord.
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  • Joseph prince ministries
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  • Is a section 501(c)( 3) nonprofit organization,
  • 00:26:59.094 --> 00:27:02.530
  • And your gift is tax deductible for the amount that exceeds
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  • Any fair market value of the materials
  • 00:27:05.200 --> 00:27:07.602
  • You receive from us.
  • 00:27:07.602 --> 00:27:09.504
  • ♪♪♪
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