Ed Young - Journey to Jerusalem

April 6, 2025 | S25:E82

The Winning Walk with Dr. Ed Young is the international on-air and online teaching ministry of Dr. Ed Young. The Winning Walk proclaims the proven truth of God’s Word to give men and women the world over a winning way to live life.

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The Winning Walk with Dr. Ed Young | Ed Young - Journey to Jerusalem | April 6, 2025
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  • Pastor ed young: "after he," jesus, "had said these things,
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  • He was going on ahead, going up to jerusalem."
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  • Does anybody--did you ever memorize those four words,
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  • "going up to jerusalem"?
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  • Is it marked, anybody's bible, underscored, underlined,
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  • Anybody's bible?
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  • Going up to jerusalem.
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  • I mean, what is that?
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  • Let me tell you something.
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  • Those four little words were
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  • Anticipated, prophesied about,
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  • Looked forward to all the way back to the garden of eden.
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  • And most of us have just flipped through them.
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  • We didn't think about it.
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  • Who would think about, "going up to jerusalem"?
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  • Man, perhaps it's the most neglected passage in all
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  • The bible.
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  • Goes back to the garden of eden.
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  • Adam and eve, when they sinned, they realized they were naked
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  • And ashamed, and they hid themselves, and god killed an
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  • Animal, probably a lamb, to cover their sin.
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  • Innocent blood of an animal shed for the covering of sin.
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  • And that began what is called the trail of blood all the way
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  • Through the bible.
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  • Like hebrews said, "there is no forgiveness of sin without the
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  • Shedding of blood."
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  • And we see it goes all the way through to the passover when the
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  • Lamb was killed and the blood was put on the doorpost and the
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  • Death angel would pass by and spare this family of faith.
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  • It goes all the way through the minor prophets, the major
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  • Prophets, isaiah 53, the suffering servant that would be
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  • Slain for the remission of sin, for the redemption of the world.
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  • This little phrase is all the way built and built and built
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  • And built until finally you go to the book of daniel.
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  • Daniel is an interesting book.
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  • You go back there when the children of israel, many of the
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  • Jews were taken captivity into babylon between the tigris and
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  • Euphrates river, and they were held there until king artaxerxes
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  • Of babylon, bam, began the clock
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  • Of god and sent nehemiah back to
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  • Jerusalem to rebuild the wall, to reestablish the city.
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  • And so, we--here we have an early palm sunday type
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  • Celebration of jews leaving babylon, going all the way back
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  • To jerusalem, and then daniel prophesies, "messiah, the parade
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  • Would go into jerusalem."
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  • Amazing.
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  • The garden of eden, the lamb that was slain, the passover
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  • Lamb, the prophecy in isaiah, daniel, those years that would
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  • Take place before once again it would be april this time in that
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  • Day, in the second century, when the jews would go marching all
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  • The way into zion, all the way into zion.
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  • What a moment.
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  • We call it the triumphal entry.
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  • We call it palm sunday.
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  • But it all began with those four little words, going all the way
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  • Back to the beginning of history, all the way through the
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  • Sacrificial system, ladies and gentlemen, established there in
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  • Jerusalem for god's people.
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  • It hinges on, "going up to jerusalem."
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  • Do you see the significance of that little phrase?
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  • From the beginning of time all the way through the exact number
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  • Of years, between 483, 490
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  • Years, bang, exactly jesus,
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  • Jesus, marching back to zion.
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  • God planning all of this, and we just sort
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  • Of overlook, "going up," ascending, "to jerusalem."
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  • But the setting here in luke is absolutely fabulous.
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  • After the scene is set, you've got verses all the way from
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  • Verse 25 to verse 35.
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  • There is the arrangement to get a donkey in the act.
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  • Isn't that the silliest thing?
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  • A donkey in the act, and jesus sends two of his disciples to go
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  • To bethany, right around the mount of olives there, "and you
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  • Would find a donkey," they said, "attached up, and when you go
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  • And get that donkey that had never been ridden on, a colt,
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  • And bring that donkey to me," as he is going all the way from
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  • Jericho in a procession all the way up to jerusalem, "and bring
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  • That donkey."
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  • And he said, "if somebody asked you, you know, 'why are you
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  • Untying the donkey?'
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  • You tell them, 'the master has need of it.'"
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  • Preparation.
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  • The master has need of it.
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  • And so, they took that donkey, and then look what happened.
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  • Why a donkey, by the way?
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  • Ezekiel 9:9.
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  • Riding on a donkey when you would go in the city would tell
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  • Everybody you come and peace, you come as king, a king
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  • Of peace.
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  • Emperors, generals would ride into town on a white stallion or
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  • Pulling a golden chariot to say, "i've come as a conqueror, or a
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  • Would be conqueror."
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  • But riding on a donkey, can you picture that?
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  • I've thought about that.
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  • Here comes jesus, king jesus of peace, riding on a donkey,
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  • Riding on a donkey.
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  • I've asked people years ago about what it'd be like to jump
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  • On the back of a donkey that had never been ridden.
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  • They said, "you'd better hold on.
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  • You're not gonna make it.
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  • Very few rodeo cowboys could handle that."
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  • Brand new donkey.
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  • A colt.
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  • And someone else said, "if as he rode that donkey, jesus must
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  • Have had great hands, great hands."
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  • So, read that they took a coat and threw it over the donkey and
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  • Put jesus up on the donkey, verse 35, and then you have
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  • A celebration.
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  • Verse 36, "as he was going, they were spreading their coats on
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  • The ground.
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  • And as soon he was approaching near the descent of the mount
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  • Of olives."
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  • By the way, the other--matthew, mark, luke, and john all tell of
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  • Palm sunday, the triumphal entry.
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  • And they began to take off their coats, and for most of them,
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  • This was all that they had.
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  • It was their prized possession.
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  • They would tell by their coats their profession, tell by their
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  • Coats who they were, their place in society, and they took their
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  • Coats off, and they made a carpet, and maybe they didn't
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  • Have enough coats, they went and got palm branches, and they made
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  • A total carpet there for jesus to come riding into jerusalem.
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  • The son of god, god man, riding on a donkey, riding on a donkey.
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  • You wonder, well, how many people were there in this
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  • Triumphal entry?
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  • A few years later they took a survey, and they discovered that
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  • On a typical passover, remember, this is when jews from all the
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  • World came to jerusalem to celebrate the passover, to
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  • Celebrate the most important feast of the year, and they
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  • Counted one year, and they said 250,000 lambs were killed in
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  • One passover.
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  • And usually a lamb would provide a passover meal for a minimum of
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  • 10 people in a family, and therefore, you have 1.5 million
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  • To 1.6 million visitors in jerusalem and all the
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  • Surrounding territories to celebrate the passover.
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  • Because i can tell you, this was some kind of crowd following
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  • Jesus up from jericho.
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  • They've just seen a fabulous thing.
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  • They saw that zacchaeus, his whole family was converted, and
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  • They saw miracles take place, and they were following him from
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  • Jericho as he was going up to jerusalem.
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  • And you can be sure some of those who were already in
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  • Jerusalem, they were coming down to meet him.
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  • And so, we have people literally from all over the world, and
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  • Many gentiles went just because it was such a moment
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  • Of celebration.
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  • Like some of you go to the super bowl, and you know a football
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  • From a basketball.
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  • They didn't know, they didn't understand, but boy, this is
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  • Where the action was, so just imagine lining the roads, paved
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  • Way, their coats they've taken off.
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  • What a moment.
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  • And then look at the story, it just stands alone.
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  • That's the reason i wanted you to have your bibles open.
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  • It said as soon as he--"nearing the descent on the mount of
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  • Olives, the whole crowd of disciples began to praise god
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  • Joyfully and with a loud voice for all the miracles they
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  • Had seen.
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  • 'blessed is the king who comes in the name of the lord; peace
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  • In heaven and glory on earth.'"
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  • Let me tell you something.
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  • They began to praise god.
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  • They praised him with a loud voice.
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  • They weren't timid about it.
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  • They weren't overwhelmed at the moment as jesus was going up
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  • To jerusalem.
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  • All their life, this has been the moment of revelation and
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  • Consummation of the kingdom of god going up to jerusalem.
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  • But in that crowd, there were three kinds of people there, not
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  • Unlike what would be in a service of worship.
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  • There will be those who genuinely worshiped, they really
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  • Worshipped the lord.
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  • It was kind of spontaneous.
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  • Have you had those moments in your life?
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  • Have you?
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  • When you were so overwhelmed with sadness or joy or
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  • Exaltation, you just fall down, you cried, you shouted, you got
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  • Out of character, you just worshipped him.
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  • I've had those times, just spontaneous worship.
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  • Nothing else you could do but to praise or to cry or to shout or
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  • To fall on your face.
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  • I fall on my face and i dug a hole in the dirt to try to get
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  • Lower down.
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  • Have you had those moments? have you had those moments?
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  • Joyful praise with a loud voice, overwhelmed with god's presence,
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  • Overwhelmed with what was going on all around you, what you
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  • Were facing.
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  • Whether a mountaintop or a valley, praise,
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  • Praise, hallelujah.
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  • Blessed is he who comes in the name of the lord.
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  • There were genuine worshippers there who were overwhelmed with
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  • That moment in time that they were experiencing.
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  • But also there were misguided worshippers.
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  • The misguided worshipers, they thought that jesus was coming,
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  • And by the way, you couldn't tell the difference from who
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  • Took off their coat, who put palm branches down, who were
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  • Shouting and praying.
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  • You can't tell the difference from the misguided worshippers
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  • From the genuine worshippers.
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  • They did all the same things that genuine worshippers did.
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  • What was the difference?
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  • The misguided worship thought jesus was coming to establish a
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  • Political kingdom.
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  • Oh, yes, that was a stream of prophecy that said that a
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  • Kingdom would be established and the romans would be eliminated.
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  • A lot of people go to church, that's your primary deal.
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  • Man, let's save america.
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  • I'm for it, but salvation america is not going to come
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  • When we get all that we want, me, me, me, my, my, mine, this
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  • Is the way i like it.
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  • That's what those who didn't understand worship were
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  • All about.
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  • That's what they didn't get.
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  • They thought jesus was coming to set a political kingdom.
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  • Some of his own apostles were misguided like that.
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  • Remember james and john got their mother to go see jesus,
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  • Said, you know, "what position are my boy's gonna have when you
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  • Set up your kingdom?"
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  • Misguided worship.
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  • Now, certainly we in america hope there'll be revival, and we
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  • Hope we'll have a government that will allow us to preach and
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  • Proclaim the name of jesus as our freedom of liberty, but by
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  • The same token that's not going to bring in the kingdom of god.
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  • We could take and have george washington and abraham lincoln
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  • And billy graham brought back and all that type of people
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  • Could hold every office in our land, and that would not be
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  • The answer.
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  • The answer comes through jesus christ, our lord, so don't be
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  • Misguided here.
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  • They thought the kingdom was gonna come.
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  • We're gonna get rid of these romans, and fill in the blanks,
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  • We're gonna get rid of the blank.
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  • You can fill it in.
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  • That's not it.
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  • They were misguided in their understanding of the church,
  • 00:15:07.629 --> 00:15:10.532
  • Understanding of christ, understanding what is coming.
  • 00:15:10.532 --> 00:15:13.535
  • And therefore there were genuine worshipers, they got it, they
  • 00:15:13.535 --> 00:15:16.972
  • Knew the death, the sacrifice, the cross, the atonement.
  • 00:15:16.972 --> 00:15:20.175
  • They knew that was a price on his head and he was marching to
  • 00:15:20.175 --> 00:15:23.445
  • Zion, but it meant only his death.
  • 00:15:23.445 --> 00:15:26.148
  • Some of them got that.
  • 00:15:26.148 --> 00:15:27.549
  • Most of them were misguided, saying, "oh boy, the son of god
  • 00:15:27.549 --> 00:15:31.053
  • Has come, messiah.
  • 00:15:31.053 --> 00:15:32.388
  • We're gonna get rid of all these undesirables.
  • 00:15:32.388 --> 00:15:34.423
  • We're gonna change our government.
  • 00:15:34.423 --> 00:15:36.158
  • We're gonna go back once again to be a
  • 00:15:36.158 --> 00:15:38.093
  • Thoroughgoing theocracy."
  • 00:15:38.093 --> 00:15:42.965
  • And then there's a third group of worshippers, and they're
  • 00:15:42.965 --> 00:15:47.336
  • Really not worshippers.
  • 00:15:47.336 --> 00:15:48.670
  • There are non-worshipers, they're not really worshiping.
  • 00:15:48.670 --> 00:15:52.908
  • I'm sure they were there in the crowd.
  • 00:15:52.908 --> 00:15:54.410
  • I hope there are none like that here.
  • 00:15:54.410 --> 00:15:56.912
  • But it tells us about them.
  • 00:15:56.912 --> 00:15:59.314
  • Verse 39, "some of the pharisees--" why, the pharisees,
  • 00:15:59.314 --> 00:16:02.951
  • That's the most religious people that anybody will ever know.
  • 00:16:02.951 --> 00:16:07.256
  • Their religiosity was outside.
  • 00:16:07.256 --> 00:16:09.158
  • "and the pharisees in the crowd said to him, 'teacher, rebuke
  • 00:16:09.158 --> 00:16:15.864
  • Your disciples.'"
  • 00:16:15.864 --> 00:16:17.199
  • In other words, they were saying, "they're treating you as
  • 00:16:17.199 --> 00:16:19.835
  • If you were the messiah, as if you were god.
  • 00:16:19.835 --> 00:16:23.238
  • My, jesus, rebuke these people."
  • 00:16:23.238 --> 00:16:27.843
  • And jesus said, "i tell you, if these become
  • 00:16:27.843 --> 00:16:34.650
  • Silent, the stones will cry out!"
  • 00:16:34.650 --> 00:16:40.055
  • What's he saying?
  • 00:16:40.055 --> 00:16:42.091
  • If these with all the worship, the celebration, the coats, the
  • 00:16:42.091 --> 00:16:46.095
  • Palm branches, they were not shouting and praying and singing
  • 00:16:46.095 --> 00:16:50.332
  • Songs to god and zion at this moment when i'm going up to
  • 00:16:50.332 --> 00:16:54.970
  • Jerusalem, he said, "these stones would praise.
  • 00:16:54.970 --> 00:16:59.374
  • These stones would cry out and sing."
  • 00:16:59.374 --> 00:17:02.211
  • And i said, there must have been a big old rock over there, and
  • 00:17:02.211 --> 00:17:04.746
  • They said, "oh, that stone's a bass, and there's a little
  • 00:17:04.746 --> 00:17:08.417
  • Stones over here, and shiny, and they're the sopranos.
  • 00:17:08.417 --> 00:17:12.054
  • There are some stones over here that are multicolored, and
  • 00:17:12.054 --> 00:17:15.090
  • They're the altos."
  • 00:17:15.090 --> 00:17:17.526
  • And he looked and said, "these very rocks would shout."
  • 00:17:17.526 --> 00:17:20.529
  • Listen, ladies and gentlemen, sometimes nature gives more
  • 00:17:20.529 --> 00:17:23.832
  • Praise than some of us who don't get it, who are non-worshippers.
  • 00:17:23.832 --> 00:17:28.504
  • The trees clap their hands, the brooks sing songs, and all of
  • 00:17:28.504 --> 00:17:33.909
  • Creation, inanimate and animate, sometimes it gets ahead of us
  • 00:17:33.909 --> 00:17:39.314
  • When we don't realize and capture the moment of worship,
  • 00:17:39.314 --> 00:17:44.186
  • I.e., palm sunday here.
  • 00:17:44.186 --> 00:17:47.356
  • Jesus said, "the stones would cry out if this praise wasn't
  • 00:17:47.356 --> 00:17:51.093
  • Here" to those non-worshippers.
  • 00:17:51.093 --> 00:17:55.397
  • And then he elaborates in this chapter in a fabulous thing.
  • 00:17:55.397 --> 00:18:02.337
  • And he says, when he approached jerusalem, he wept over it.
  • 00:18:02.337 --> 00:18:07.276
  • Now, jesus was not a weeper.
  • 00:18:07.276 --> 00:18:09.945
  • He cried one other time when lazarus died, we went over that.
  • 00:18:09.945 --> 00:18:14.416
  • Jesus didn't weep when he was in a storm, and he wasn't afraid.
  • 00:18:14.416 --> 00:18:18.353
  • He went to sleep.
  • 00:18:18.353 --> 00:18:20.189
  • He didn't weep in times of embarrassment, in times of
  • 00:18:20.189 --> 00:18:24.726
  • Shame, in times of pain, he didn't weep.
  • 00:18:24.726 --> 00:18:28.297
  • But he looked at jerusalem from that fabulous view, and he wept.
  • 00:18:28.297 --> 00:18:35.070
  • He wept because--and he tells us right in the scripture, hope
  • 00:18:35.070 --> 00:18:38.707
  • You're following it with me.
  • 00:18:38.707 --> 00:18:40.776
  • "he saw the city, and he wept, saying, 'if you had known this
  • 00:18:40.776 --> 00:18:46.315
  • Day,'" "going up to jerusalem," "'even you, the things which
  • 00:18:46.315 --> 00:18:52.020
  • Made for peace now and peace forever!
  • 00:18:52.020 --> 00:18:54.990
  • And now they have been hidden from your eyes.
  • 00:18:54.990 --> 00:18:58.627
  • And for the days will come when your enemies will throw up a
  • 00:18:58.627 --> 00:19:02.231
  • Barricade against you, and surround you and hem you in, and
  • 00:19:02.231 --> 00:19:07.069
  • They will level you to the ground and your children within
  • 00:19:07.069 --> 00:19:09.871
  • You, and they will not leave in you one stone upon another.'"
  • 00:19:09.871 --> 00:19:16.445
  • What's he saying?
  • 00:19:16.445 --> 00:19:18.547
  • He's saying to that crowd that was there, "i'm weeping over
  • 00:19:18.547 --> 00:19:25.053
  • Jerusalem because of what it should be, because of what it
  • 00:19:25.053 --> 00:19:30.826
  • Should have become, and i'm weeping because all of you have
  • 00:19:30.826 --> 00:19:36.832
  • Basically missed it."
  • 00:19:36.832 --> 00:19:40.002
  • And he said, "you didn't know, you didn't know."
  • 00:19:40.002 --> 00:19:43.972
  • And he said, "you didn't see."
  • 00:19:43.972 --> 00:19:46.108
  • And he said, "did you get it?
  • 00:19:46.108 --> 00:19:47.876
  • Judgment is going to come," and it did 70 years later.
  • 00:19:47.876 --> 00:19:51.647
  • We know that happens.
  • 00:19:51.647 --> 00:19:53.148
  • The romans came under titus, and they leveled jerusalem, and not
  • 00:19:53.148 --> 00:19:57.519
  • A stone was left on top of another stone, and it basically
  • 00:19:57.519 --> 00:20:01.323
  • Was a pile of rocks, and jesus wept because they didn't see and
  • 00:20:01.323 --> 00:20:08.864
  • They didn't know and they didn't understand judgment is going to
  • 00:20:08.864 --> 00:20:12.668
  • Come, especially to those who have been especially blessed,
  • 00:20:12.668 --> 00:20:18.140
  • Those jews.
  • 00:20:18.140 --> 00:20:20.208
  • Do you realize how pious they are?
  • 00:20:20.208 --> 00:20:22.944
  • How pious they were?
  • 00:20:22.944 --> 00:20:25.414
  • From birth all the way through life they were taught at home
  • 00:20:25.414 --> 00:20:31.687
  • Every day.
  • 00:20:31.687 --> 00:20:33.288
  • Their mother and dad would pray over them at night.
  • 00:20:33.288 --> 00:20:35.824
  • They would pray over in the morning.
  • 00:20:35.824 --> 00:20:37.259
  • They would pray over them as they go out.
  • 00:20:37.259 --> 00:20:39.294
  • They wore on their body phylacteries, that means they
  • 00:20:39.294 --> 00:20:42.831
  • Had on their forehead tied their scripture, they had on their
  • 00:20:42.831 --> 00:20:46.435
  • Arms and their hands tied to scripture.
  • 00:20:46.435 --> 00:20:49.504
  • It would be deuteronomy 6, it'd be exodus 13.
  • 00:20:49.504 --> 00:20:53.275
  • Deuteronomy 6 says exactly who god is.
  • 00:20:53.275 --> 00:20:55.977
  • Exodus 13 says you're to love the lord thy god with your
  • 00:20:55.977 --> 00:20:59.348
  • Heart, soul, mind, and body, and talked about the firstborn is so
  • 00:20:59.348 --> 00:21:03.985
  • Sacred to god, all in the prophetic stream, and they
  • 00:21:03.985 --> 00:21:07.556
  • Didn't get it.
  • 00:21:07.556 --> 00:21:10.092
  • He said, "when you go out the door, when you come in the door,
  • 00:21:10.092 --> 00:21:13.362
  • You go to sleep, you wake up, you eat your meals," all of this
  • 00:21:13.362 --> 00:21:16.898
  • In anticipation, ladies and gentlemen, of those four little
  • 00:21:16.898 --> 00:21:20.369
  • Words, "going up to jerusalem."
  • 00:21:20.369 --> 00:21:24.706
  • And jesus wept, and the word weep there is he cried almost
  • 00:21:24.706 --> 00:21:32.347
  • Uncontrollably, because though they had it all, they were to be
  • 00:21:32.347 --> 00:21:38.120
  • The evangelists of the world, they were to be the unique place
  • 00:21:38.120 --> 00:21:41.757
  • Where god did business, and though we went from the
  • 00:21:41.757 --> 00:21:46.061
  • Triumphal entry, he went right into the temple, and what did
  • 00:21:46.061 --> 00:21:48.930
  • He do?
  • 00:21:48.930 --> 00:21:50.265
  • He cleaned house of those who were using god's house for
  • 00:21:50.265 --> 00:21:55.537
  • Exploitation, for money, and for profit.
  • 00:21:55.537 --> 00:21:58.273
  • And where did they have all these money changers in
  • 00:21:58.273 --> 00:22:00.542
  • The temple?
  • 00:22:00.542 --> 00:22:01.877
  • You know something about the temple, they had the court of
  • 00:22:01.877 --> 00:22:03.612
  • The gentiles, and the court of the gentiles where people were
  • 00:22:03.612 --> 00:22:06.848
  • Non-jews, court of women, court of the rest of the jews in the
  • 00:22:06.848 --> 00:22:10.185
  • Synagogue, but they had the court of the gentiles, and
  • 00:22:10.185 --> 00:22:13.655
  • That's where gentiles could come and watch all of
  • 00:22:13.655 --> 00:22:18.226
  • Israel worshiping.
  • 00:22:18.226 --> 00:22:20.295
  • And that's where many gentiles saw the genuineness of their
  • 00:22:20.295 --> 00:22:24.299
  • Praise and their prayer and their brokenness and their
  • 00:22:24.299 --> 00:22:27.736
  • Morality and the principles that god had built into israel, and
  • 00:22:27.736 --> 00:22:31.873
  • When these gentiles came, many of them said, "i want to know
  • 00:22:31.873 --> 00:22:35.377
  • This god, this true god."
  • 00:22:35.377 --> 00:22:37.212
  • It was a moment of evangelism, but the jews had gone, and they
  • 00:22:37.212 --> 00:22:41.883
  • Had written out all the gentiles, and they had totally
  • 00:22:41.883 --> 00:22:45.487
  • Lost the thrust of the purpose that god had sent the jews in
  • 00:22:45.487 --> 00:22:49.558
  • The world to do was to bring salvation and god's truth
  • 00:22:49.558 --> 00:22:52.961
  • To everybody.
  • 00:22:52.961 --> 00:22:54.296
  • And they turned it into a business, a profit center, where
  • 00:22:54.296 --> 00:22:57.799
  • Nobody could come who weren't jews and see the worship of
  • 00:22:57.799 --> 00:23:00.869
  • His people.
  • 00:23:00.869 --> 00:23:03.004
  • Oh yeah, there were three groups of people there.
  • 00:23:03.004 --> 00:23:06.041
  • The genuine worshippers who knew that sacrifice, that death was
  • 00:23:06.041 --> 00:23:10.245
  • To come.
  • 00:23:10.245 --> 00:23:11.580
  • A few.
  • 00:23:11.580 --> 00:23:12.914
  • Those who misguided, thank you, boy, jesus is gonna come and sit
  • 00:23:12.914 --> 00:23:14.983
  • And run these romans out.
  • 00:23:14.983 --> 00:23:16.318
  • We're gonna have a whole kingdom to ourselves.
  • 00:23:16.318 --> 00:23:18.487
  • Everything's gonna be wonderful.
  • 00:23:18.487 --> 00:23:21.156
  • And then the non-worshippers, somehow they didn't see it, they
  • 00:23:21.156 --> 00:23:25.560
  • Didn't know, they didn't realize judgment was to come.
  • 00:23:25.560 --> 00:23:29.297
  • And then he summarizes this.
  • 00:23:29.297 --> 00:23:31.199
  • Hope you have your bibles open.
  • 00:23:31.199 --> 00:23:33.602
  • With a final little phrase.
  • 00:23:33.602 --> 00:23:36.638
  • He said, "why did all this happen?"
  • 00:23:36.638 --> 00:23:41.209
  • He said, "you did not recognize the time of your visitation."
  • 00:23:41.209 --> 00:23:50.385
  • Now, stay with that a little bit.
  • 00:23:50.385 --> 00:23:53.355
  • Here these jews, here's all of them by a million plus, they
  • 00:23:53.355 --> 00:23:58.994
  • Missed, though all of prophecy, all their history, everything
  • 00:23:58.994 --> 00:24:03.265
  • Had been pointed to this moment in history when jesus would go
  • 00:24:03.265 --> 00:24:06.601
  • Up into jerusalem, they missed that, and he said, "this took
  • 00:24:06.601 --> 00:24:10.639
  • Place because you didn't know what was happening.
  • 00:24:10.639 --> 00:24:12.340
  • You missed the time of visitation."
  • 00:24:12.340 --> 00:24:15.510
  • Ladies and gentlemen, perhaps the greatest fear in my life is
  • 00:24:15.510 --> 00:24:23.385
  • To miss when the holy spirit would say something to me, would
  • 00:24:23.385 --> 00:24:28.990
  • Speak to me, would lead me to move, would lead me to confess,
  • 00:24:28.990 --> 00:24:33.295
  • Would lead me to pray, would lead me to do whatever, miss the
  • 00:24:33.295 --> 00:24:38.567
  • Time of visitation.
  • 00:24:38.567 --> 00:24:42.504
  • For some here, this palm sunday, i can tell you one thing i know.
  • 00:24:42.504 --> 00:24:51.980
  • For some here the holy spirit comes and speaks to your heart
  • 00:24:51.980 --> 00:24:57.519
  • In your life right now.
  • 00:24:57.519 --> 00:25:00.422
  • Don't miss your day of visitation.
  • 00:25:00.422 --> 00:25:07.762
  • Male announcer: trials are woven into the very fabric of life.
  • 00:25:07.829 --> 00:25:12.100
  • When we least expect it, storms can come and turn our lives
  • 00:25:12.100 --> 00:25:15.503
  • Upside down, they can come crashing like waves on our
  • 00:25:15.503 --> 00:25:19.641
  • Finances, our health, and our relationships.
  • 00:25:19.641 --> 00:25:23.478
  • So how do we weather these storms and turn the trials
  • 00:25:23.478 --> 00:25:26.548
  • Of life into triumphs?
  • 00:25:26.548 --> 00:25:28.984
  • In his booklet, "hope in the storms of life,"
  • 00:25:28.984 --> 00:25:32.187
  • Dr. ed young looks at how the apostle paul, though beaten,
  • 00:25:32.187 --> 00:25:35.690
  • Robbed and shipwrecked, found great joy in life, a joy that
  • 00:25:35.690 --> 00:25:40.629
  • Our heavenly father wants to fill your life.
  • 00:25:40.629 --> 00:25:46.034
  • Right now, this powerful booklet is our gift to you for your
  • 00:25:46.034 --> 00:25:49.270
  • Financial support of this ministry.
  • 00:25:49.270 --> 00:25:51.673
  • Call the number on your screen or go online at winningwalk.org
  • 00:25:51.673 --> 00:25:55.910
  • To get a copy for yourself or someone you love.
  • 00:25:55.910 --> 00:26:00.048
  • When trials come your way, you can turn those trials
  • 00:26:00.048 --> 00:26:03.652
  • Into triumphs.
  • 00:26:03.652 --> 00:26:05.820
  • Pastor ed: many walked with jesus in jerusalem that first
  • 00:26:08.189 --> 00:26:11.192
  • Palm sunday, but they didn't know what was going on.
  • 00:26:11.192 --> 00:26:13.862
  • They missed the significance of it.
  • 00:26:13.862 --> 00:26:15.730
  • Remember jesus wept over jerusalem because so many
  • 00:26:15.730 --> 00:26:19.501
  • Misunderstood the meaning of his triumphal entry into the city.
  • 00:26:19.501 --> 00:26:23.805
  • And what will occur during that momentous passion week?
  • 00:26:23.805 --> 00:26:27.509
  • He knew that many of those shouting hosannas would soon be
  • 00:26:27.509 --> 00:26:32.981
  • In the crowd, crying, "crucify him."
  • 00:26:32.981 --> 00:26:35.984
  • They would miss this moment in history.
  • 00:26:35.984 --> 00:26:39.120
  • Don't you miss it.
  • 00:26:39.120 --> 00:26:40.755
  • The very heart of the life of christ and ministry is his
  • 00:26:40.755 --> 00:26:44.225
  • Sacrificial death and his bodily resurrection.
  • 00:26:44.225 --> 00:26:48.563
  • That bodily resurrection is a prototype of the body you and i
  • 00:26:48.563 --> 00:26:52.233
  • Will have when we leave this earth, and therefore the
  • 00:26:52.233 --> 00:26:55.603
  • Greatest decision anybody will ever make is how we respond to
  • 00:26:55.603 --> 00:26:59.407
  • The invitation of jesus to come into him and have that new life.
  • 00:26:59.407 --> 00:27:03.912
  • If this is the moment the holy spirit is calling you to make
  • 00:27:03.912 --> 00:27:07.182
  • That kind of lifetime commitment to christ, let me encourage you,
  • 00:27:07.182 --> 00:27:12.420
  • Don't miss it.
  • 00:27:12.420 --> 00:27:13.822
  • The number on your screen, we'd love to have you call
  • 00:27:13.822 --> 00:27:17.058
  • That number.
  • 00:27:17.058 --> 00:27:18.393
  • We'd pray with you, encourage you as you take that fabulous
  • 00:27:18.393 --> 00:27:21.663
  • Step on a winning walk with jesus christ.
  • 00:27:21.663 --> 00:27:21.663